Toros Roslin ; c. 1210–1270) was the most prominent Armenian manuscript illuminator in the High Middle Ages. Roslin introduced a wider range of narrative in his iconography based on his knowledge of western European art while continuing the conventions established by his predecessors. Roslin enriched Armenian manuscript painting by introducing new artistic themes such as the Incredulity of Thomas and Passage of the Red Sea. In addition he revived the genre of royal portraits, the first Cilician royal portraits having been found in his manuscripts. His style is characterized by a delicacy of color, classical treatment of figures and their garments, an elegance of line, and an innovative iconography.
Statue of Toros Roslin in front of the entrance of the Matenadaran
Ruins of the fortress of Hromkla where Roslin worked.
Fiery furnace (Shadrach, Meshach, and Abednego), Mashtots, 1266 (MS No. 2027, Fol. 14 V.)
The Portrait of Prince Levon, Yerevan, Matenadaran, No. 8321
Armenian illuminated manuscripts
Armenian illuminated manuscripts, form an Armenian tradition of formally prepared documents where the text is often supplemented with flourishes such as borders and miniature illustrations. They are related to other forms of Medieval Armenian art, Persian miniatures, and to Byzantine illuminated manuscripts. The earliest surviving examples date back to the Golden Age of Armenian art and literature in the 5th century. Armenian illuminated manuscripts embody Armenian culture; they illustrate its spiritual and cultural values.
Example of an Armenian illuminated manuscript. A explanation of the Canon Tables with a portrait of its author, Eusebius. Made in Isfahan, Persia.
One of the four oldest pages of Armenian miniatures. Echmiadzin gospels, 500s-600s AD. Miniatures of the Bible (in biblically chronological order); annunciation of Zechariah, annunciation of Mary, adoration of the magi and the baptism of Jesus by John the Baptist.
Example of an Armenian illuminated manuscript from the Gladzor University, 13-14th century.
Page from the Homiliary of Mush, Matenadaran, 1200-1202