1.
University of Oxford
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The University of Oxford is a collegiate research university located in Oxford, England. It grew rapidly from 1167 when Henry II banned English students from attending the University of Paris, after disputes between students and Oxford townsfolk in 1209, some academics fled north-east to Cambridge where they established what became the University of Cambridge. The two ancient universities are frequently referred to as Oxbridge. The university is made up of a variety of institutions, including 38 constituent colleges, All the colleges are self-governing institutions within the university, each controlling its own membership and with its own internal structure and activities. Being a city university, it not have a main campus, instead, its buildings. Oxford is the home of the Rhodes Scholarship, one of the worlds oldest and most prestigious scholarships, the university operates the worlds oldest university museum, as well as the largest university press in the world and the largest academic library system in Britain. Oxford has educated many notable alumni, including 28 Nobel laureates,27 Prime Ministers of the United Kingdom, the University of Oxford has no known foundation date. Teaching at Oxford existed in form as early as 1096. It grew quickly in 1167 when English students returned from the University of Paris, the historian Gerald of Wales lectured to such scholars in 1188 and the first known foreign scholar, Emo of Friesland, arrived in 1190. The head of the university had the title of chancellor from at least 1201, the university was granted a royal charter in 1248 during the reign of King Henry III. After disputes between students and Oxford townsfolk in 1209, some academics fled from the violence to Cambridge, the students associated together on the basis of geographical origins, into two nations, representing the North and the South. In later centuries, geographical origins continued to many students affiliations when membership of a college or hall became customary in Oxford. At about the time, private benefactors established colleges as self-contained scholarly communities. Among the earliest such founders were William of Durham, who in 1249 endowed University College, thereafter, an increasing number of students lived in colleges rather than in halls and religious houses. In 1333–34, an attempt by some dissatisfied Oxford scholars to found a new university at Stamford, Lincolnshire was blocked by the universities of Oxford and Cambridge petitioning King Edward III. Thereafter, until the 1820s, no new universities were allowed to be founded in England, even in London, thus, Oxford and Cambridge had a duopoly, the new learning of the Renaissance greatly influenced Oxford from the late 15th century onwards. Among university scholars of the period were William Grocyn, who contributed to the revival of Greek language studies, and John Colet, the noted biblical scholar. With the English Reformation and the breaking of communion with the Roman Catholic Church, recusant scholars from Oxford fled to continental Europe, as a centre of learning and scholarship, Oxfords reputation declined in the Age of Enlightenment, enrolments fell and teaching was neglected
2.
Broad Street, Oxford
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Broad Street is a wide street in central Oxford, England, located just north of the old city wall. The street is known for its bookshops, including the original Blackwells bookshop at number 50, locally, the street is traditionally known as The Broad. Located in Broad Street are Balliol College, Trinity College, Exeter College, the question is often asked Where is the University. These buildings form the nearest equivalent to the centre of the University, to the west, the street continues as George Street, with Magdalen Street to the north and Cornmarket Street to the south. To the east, the street continues as Holywell Street, with Parks Road to the north, the first city wall was built south of the street in 911. The street was the site where the Protestant Oxford Martyrs, Hugh Latimer and Nicholas Ridley, a cobbled cross in the road opposite Balliol College marks the location. Not far away in St Giles, the events are commemorated with a Victorian stone monument, the Old Ashmolean Building was built in 1683 to house Elias Ashmoles collection. It was the worlds first museum to open to the public, the Clarendon Building was built 1711–1715 to house the Oxford University Presss printing operations. It was designed by Nicholas Hawksmoor, considered Christopher Wrens best pupil, the academic and physician Henry Acland lived in the street at number 40 on the site of the new Weston Library, part of Oxford Universitys Bodleian Library. His daughter, Sarah Angelina Acland, the photography pioneer, was born here. Boswells, now the largest independent department store in Oxford, was established in 1738, thorntons Bookshop, also on the south side of the street at No. 11, was founded by Joseph Thornton in 1835, but closed its shop at the end of 2002, the Victorian photographer Henry Taunt had a shop and studio at 9–10 Broad Street, moving here from Cornmarket Street in 1874. He also established a business in Boxalls Yard, behind the premises. The lease expired in 1894 and he was forced to file for bankruptcy, Blackwells bookshop, on the north side of the street, was founded by Benjamin Henry Blackwell, the son of the first city librarian, in 1879. The shop was only twelve feet square, but quickly grew to include space upstairs, in the cellar. It is now Oxfords most famous and leading bookshop, with other specialist branches elsewhere in Broad Street, the first Oxfam charity shop together with its office were established by Cecil Jackson-Cole at 17 Broad Street in 1947. There is still an Oxfam shop here and a plaque has been placed on the outside wall of the building. Media related to Broad Street, Oxford at Wikimedia Commons
3.
Trinity
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The Christian doctrine of the Trinity holds that God is three consubstantial persons or hypostases—the Father, the Son, and the Holy Spirit—as one God in three Divine Persons. The three persons are distinct, yet are one substance, essence or nature, in this context, a nature is what one is, whereas a person is who one is. Reflection, proclamation, and dialogue led to the formulation of the doctrine that was felt to correspond to the data in the Bible. The simplest outline of the doctrine was formulated in the 4th century, further elaboration continued in the succeeding centuries. Scripture contains neither the word Trinity, nor an expressly formulated doctrine of the Trinity, rather, according to the Christian theology, it bears witness to the activity of a God who can only be understood in Trinitarian terms. The doctrine did not take its shape until late in the fourth century. During the intervening period, various solutions, some more. Trinitarianism contrasts with nontrinitarian positions which include Binitarianism, Unitarianism, Oneness Pentecostalism or Modalism, the word trinity is derived from Latin trinitas, meaning the number three, a triad. This abstract noun is formed from the adjective trinus, as the word unitas is the noun formed from unus. The corresponding word in Greek is tριάς, meaning a set of three or the number three, the first recorded use of this Greek word in Christian theology was by Theophilus of Antioch in about 170. He wrote, In like manner also the three days which were before the luminaries, are types of the Trinity, of God, and His Word, and His wisdom. And the fourth is the type of man, who needs light, that so there may be God, the Word, wisdom, man. The Ante-Nicene Fathers asserted Christs deity and spoke of Father, Son and Holy Spirit, Trinitarians view these as elements of the codified doctrine. Ignatius of Antioch provides early support for the Trinity around 110, exhorting obedience to Christ, and to the Father, and to the Spirit. Justin Martyr also writes, in the name of God, the Father and Lord of the universe, and of our Saviour Jesus Christ, the first of the early church fathers to be recorded using the word Trinity was Theophilus of Antioch writing in the late 2nd century. He defines the Trinity as God, His Word and His Wisdom in the context of a discussion of the first three days of creation, the first defence of the doctrine of the Trinity was in the early 3rd century by the early church father Tertullian. He explicitly defined the Trinity as Father, Son, and Holy Spirit, St. Justin and Clement of Alexandra used the Trinity in their doxologies and St. Basil likewise, in the evening lighting of lamps. The highly allegorical exegesis of the Valentinian school inclined it to interpret the relevant scriptural passages as affirming a Divinity that, the Valentinian Gospel of Phillip, which dates to approximately the time of Tertullian, upholds the Trinitarian formula
4.
Order of Saint Benedict
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Each community within the order maintains its own autonomy, while the order itself represents their mutual interests. Internationally, the order is governed by the Benedictine Confederation, a body, established in 1883 by Pope Leo XIIIs Brief Summum semper, individuals whose communities are members of the order generally add the initials OSB after their names. The monastery at Subiaco in Italy, established by Saint Benedict of Nursia circa 529, was the first of the monasteries he founded. He later founded the Abbey of Monte Cassino, there is no evidence, however, that he intended to found an order and the Rule of Saint Benedict presupposes the autonomy of each community. It was from the monastery of St. Andrew in Rome that Augustine, the prior, at various stopping places during the journey, the monks left behind them traditions concerning their rule and form of life, and probably also some copies of the Rule. Lérins Abbey, for instance, founded by Honoratus in 375, probably received its first knowledge of the Benedictine Rule from the visit of St. Augustine, in Gaul and Switzerland, it supplemented the much stricter Irish or Celtic Rule introduced by Columbanus and others. In many monasteries it eventually displaced the earlier codes. Largely through the work of Benedict of Aniane, it became the rule of choice for monasteries throughout the Carolingian empire, Monastic scriptoria flourished from the ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium, as a general rule those of the monks who possessed skill as writers made this their chief, if not their sole active work. In the Middle Ages monasteries were founded by the nobility. Cluny Abbey was founded by William I, Duke of Aquitaine in 910, the abbey was noted for its strict adherence to the Rule of St. Benedict. The abbot of Cluny was the superior of all the daughter houses, one of the earliest reforms of Benedictine practice was that initiated in 980 by Romuald, who founded the Camaldolese community. The English Benedictine Congregation is the oldest of the nineteen Benedictine congregations, Augustine of Canterbury and his monks established the first English Benedictine monastery at Canterbury soon after their arrival in 597. Many of the sees of England were founded and governed by the Benedictines. Monasteries served as hospitals and places of refuge for the weak, the monks studied the healing properties of plants and minerals to alleviate the sufferings of the sick. Germany was evangelized by English Benedictines, willibrord and Boniface preached there in the seventh and eighth centuries and founded several abbeys. In the English Reformation, all monasteries were dissolved and their lands confiscated by the Crown, during the 19th century they were able to return to England, including to Selby Abbey in Yorkshire, one of the few great monastic churches to survive the Dissolution. St. Mildreds Priory, on the Isle of Thanet, Kent, was built in 1027 on the site of an abbey founded in 670 by the daughter of the first Christian King of Kent, currently the priory is home to a community of Benedictine nuns
5.
Durham Cathedral
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The bishopric dates from 995, with the present cathedral being founded in AD1093. The present cathedral replaced the 10th century White Church, built as part of a foundation to house the shrine of Saint Cuthbert of Lindisfarne. The treasures of Durham Cathedral include relics of St Cuthbert, the head of St Oswald of Northumbria, in addition, its Library contains one of the most complete sets of early printed books in England, the pre-Dissolution monastic accounts, and three copies of the Magna Carta. Durham Cathedral occupies a position on a promontory high above the River Wear. From 1080 until the 19th century the bishopric enjoyed the powers of a Bishop Palatine, having military as well as religious leadership, Durham Castle was built as the residence for the Bishop of Durham. The seat of the Bishop of Durham is the fourth most significant in the Church of England hierarchy, signposts for the modern day County Durham are subtitled Land of the Prince Bishops. There are daily Church of England services at the cathedral, with the Durham Cathedral Choir singing daily except Mondays, the cathedral is a major tourist attraction within the region, the central tower of 217 feet giving views of Durham and the surrounding area. The see of Durham takes its origins from the Diocese of Lindisfarne, the see lasted until AD664, at which point it was translated to York. The see was then reinstated at Lindisfarne in AD678 by the Archbishop of Canterbury, after repeated Viking raids, the monks fled Lindisfarne in AD875, carrying St Cuthberts relics with them. The diocese of Lindisfarne remained itinerant until 882, when a community was re-established in Chester-le-Street, the see had its seat here until AD995, when further incursions once again caused the monks to move with the relics. According to local legend, the monks followed two milk maids who were searching for a dun cow and were led into a formed by a loop in the River Wear. At this point Cuthberts coffin became immovable and this trope of hagiography was offered for a sign that the new shrine should be built here. Nevertheless, the leading from The Bailey past the Cathedrals eastern towers up to Palace Green is named Dun Cow Lane due to the miniature cows that used to graze in the pastures nearby. Initially, a simple temporary structure was built from local timber to house the relics of Cuthbert. The shrine was transferred to a sturdier, probably wooden. This church was replaced three years later in 998 by a stone building also known as the White Church, which was complete apart from its tower by 1018. Durham soon became a site of pilgrimage, encouraged by the cult of Saint Cuthbert. King Canute was one early pilgrim, granting privileges and much land to the Durham community
6.
Prime Minister of the United Kingdom
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The Prime Minister of the United Kingdom is the head of Her Majestys Government in the United Kingdom. The prime minister and Cabinet are collectively accountable for their policies and actions to the Monarch, to Parliament, to their political party, the office is one of the Great Offices of State. The current prime minister, Theresa May, leader of the Conservative Party, was appointed by the Queen on 13 July 2016. The position of Prime Minister was not created, it evolved slowly and erratically over three hundred years due to acts of Parliament, political developments, and accidents of history. The office is therefore best understood from a historical perspective, the origins of the position are found in constitutional changes that occurred during the Revolutionary Settlement and the resulting shift of political power from the Sovereign to Parliament. The political position of Prime Minister was enhanced by the development of political parties, the introduction of mass communication. By the start of the 20th century the modern premiership had emerged, prior to 1902, the prime minister sometimes came from the House of Lords, provided that his government could form a majority in the Commons. However as the power of the aristocracy waned during the 19th century the convention developed that the Prime Minister should always sit in the lower house. As leader of the House of Commons, the Prime Ministers authority was further enhanced by the Parliament Act of 1911 which marginalised the influence of the House of Lords in the law-making process. The Prime Minister is ex officio also First Lord of the Treasury, certain privileges, such as residency of 10 Downing Street, are accorded to Prime Ministers by virtue of their position as First Lord of the Treasury. As the Head of Her Majestys Government the modern Prime Minister leads the Cabinet, in addition the Prime Minister leads a major political party and generally commands a majority in the House of Commons. As such the incumbent wields both legislative and executive powers, under the British system there is a unity of powers rather than separation. In the House of Commons, the Prime Minister guides the process with the goal of enacting the legislative agenda of their political party. The Prime Minister also acts as the face and voice of Her Majestys Government. The British system of government is based on an uncodified constitution, in 1928, Prime Minister H. H. Asquith described this characteristic of the British constitution in his memoirs, In this country we live. Our constitutional practices do not derive their validity and sanction from any Bill which has received the assent of the King, Lords. They rest on usage, custom, convention, often of slow growth in their early stages, not always uniform, the relationships between the Prime Minister and the Sovereign, Parliament and Cabinet are defined largely by these unwritten conventions of the constitution. Many of the Prime Ministers executive and legislative powers are actually royal prerogatives which are still vested in the Sovereign
7.
Cuthbert
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Saint Cuthbert was a saint of the early Northumbrian church in the Celtic tradition. He was a monk, bishop and hermit, associated with the monasteries of Melrose, and the South East of Scotland. After his death he became one of the most important medieval saints of Northern England, Cuthbert is regarded as the patron saint of northern England. His feast days are 20 March and 4 September, Cuthbert grew up near Melrose Abbey, a daughter-house of Lindisfarne, today in Scotland. He had decided to become a monk after seeing a vision on the night in 651 that St. Aidan, the founder of Lindisfarne, died, but seems to have seen some military service first. He was quickly made guest-master at the new monastery at Ripon, soon after 655, about 662 he was made prior at Melrose, and around 665 went as prior to Lindisfarne. In 684 he was bishop of Lindisfarne but by late 686 resigned and returned to his hermitage as he felt he was about to die. This was around 635, about the time Cuthbert was born, Cuthbert himself, though educated in the Celtic tradition, followed his mentor Eata in accepting the Roman forms without apparent difficulty after the Synod of Whitby in 664. Unlike Wilfrid, his style of life was austere, and when he was able to he lived the life of a hermit, fostering is possibly a sign of noble birth, as are references to his riding a horse when young. One night while still a boy, employed as a shepherd, he had a vision of the soul of Aidan being carried to heaven by angels, and later found out that Aidan had died that night. Edwin Burton finds a suggestion of lowly parentage in the fact that as a boy he used to tend sheep on the mountain-sides near that monastery and he appears to have had military service but at some point joined the very new monastery at Melrose, under the prior Boisil. Upon Boisils death in 661, Cuthbert succeeded him as prior, Saint Cuthbert was possibly a second cousin of King Aldfrith of Northumbria, which may have been the reason for his later proposal that Aldfrith should be crowned as monarch. Cuthberts fame for piety, diligence, and obedience quickly grew, when Alchfrith, king of Deira, founded a new monastery at Ripon, Cuthbert became its praepositus hospitum or guest master under Eata. When Wilfrid was given the monastery, Eata and Cuthbert returned to Melrose, illness struck the monastery in 664 and while Cuthbert recovered, the prior died and Cuthbert was made prior in his place. He spent much time among the people, ministering to their needs, carrying out missionary journeys, preaching. After the Synod of Whitby, Cuthbert seems to have accepted the Roman customs and he is also said to have founded St Cuthberts Church in Edinburgh. Cuthbert retired in 676, moved by a desire for the contemplative life, shortly afterwards, Cuthbert removed to Inner Farne island off the Northumbrian coast, where he gave himself up to a life of great austerity. At first he received visitors, but later he confined himself to his cell and he could not refuse an interview with the holy abbess and royal virgin Elfleda, the daughter of Oswiu of Northumbria, who succeeded St. Hilda as abbess of Whitby in 680
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Reformation
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The period is usually considered to have begun with the publication of the Ninety-five Theses by Luther in 1517 to the Thirty Years War and ended with the Peace of Westphalia in 1648. The Protestant position, however, would come to incorporate doctrinal changes such as sola scriptura, the initial movement within Germany diversified, and other reform impulses arose independently of Luther. The spread of Gutenbergs printing press provided the means for the dissemination of religious materials in the vernacular. The largest groups were the Lutherans and Calvinists, Lutheran churches were founded mostly in Germany, the Baltics and Scandinavia, while the Reformed ones were founded in Switzerland, Hungary, France, the Netherlands and Scotland. The new movement influenced the Church of England decisively after 1547 under Edward VI and Elizabeth I, there were also reformation movements throughout continental Europe known as the Radical Reformation, which gave rise to the Anabaptist, Moravian and other Pietistic movements. The Roman Catholic Church responded with a Counter-Reformation initiated by the Council of Trent, much work in battling Protestantism was done by the well-organised new order of the Jesuits. In general, Northern Europe, with the exception of most of Ireland, southern Europe remained Roman Catholic, while Central Europe was a site of a fierce conflict, culminating in the Thirty Years War, which left it devastated. The oldest Protestant churches, such as the Unitas Fratrum and Moravian Church, the later Protestant Churches generally date their doctrinal separation from the Roman Catholic Church to the 16th century. The Reformation began as an attempt to reform the Roman Catholic Church, by priests who opposed what they perceived as false doctrines and ecclesiastic malpractice. They especially objected to the teaching and the sale of indulgences, and the abuses thereof, and to simony, the reformers saw these practices as evidence of the systemic corruption of the Churchs hierarchy, which included the pope. Unrest due to the Great Schism of Western Christianity excited wars between princes, uprisings among the peasants, and widespread concern over corruption in the Church, New perspectives came from John Wycliffe at Oxford University and from Jan Hus at the Charles University in Prague. Hus rejected indulgences and adopted a doctrine of justification by grace through faith alone, the Roman Catholic Church officially concluded this debate at the Council of Constance by condemning Hus, who was executed by burning despite a promise of safe-conduct. Wycliffe was posthumously condemned as a heretic and his corpse exhumed and burned in 1428, the Council of Constance confirmed and strengthened the traditional medieval conception of church and empire. The council did not address the national tensions or the theological tensions stirred up during the century and could not prevent schism. Pope Sixtus IV established the practice of selling indulgences to be applied to the dead, Pope Alexander VI was one of the most controversial of the Renaissance popes. He was the father of seven children, including Lucrezia and Cesare Borgia, in response to papal corruption, particularly the sale of indulgences, Luther wrote The Ninety-Five Theses. The Reformation was born of Luthers dual declaration – first, the discovering of Jesus and salvation by faith alone, the Protestant reformers were unanimous in agreement and this understanding of prophecy furnished importance to their deeds. It was the point and the battle cry that made the Reformation nearly unassailable
9.
Holy orders
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In the Christian churches, Holy Orders are ordained ministries such as bishop, priest or deacon. Except for Lutherans and some Anglicans, these churches regard ordination as a sacrament, the Anglo-Catholic tradition within Anglicanism identifies more with the Roman Catholic position about the sacramental nature of ordination. Denominations have varied conceptions of Holy Orders, in the Anglican churches and some Lutheran churches the traditional orders of bishop, priest and deacon are bestowed using ordination rites. The extent to which ordination is considered sacramental in these traditions has, however, many other denominations do not consider ministry as being sacramental in nature and would not think of it in terms of holy orders as such. Historically, the word order designated a civil body or corporation with a hierarchy. The word holy refers to the Church, in context, therefore, a holy order is set apart for ministry in the Church. The Eastern Orthodox Church considers ordination to be a Sacred Mystery, although all other mysteries may be performed by a presbyter, ordination may only be conferred by a bishop, and ordination of a bishop may only be performed by several bishops together. Cheirotonia always takes place during the Divine Liturgy and it was the mission of the Apostles to go forth into all the world and preach the Gospel, baptizing those who believed in the name of the Holy Trinity. In the Early Church those who presided over congregations were referred to variously as episcopos or presbyteros and this link is believed to continue in unbroken succession to this day. Over time, the ministry of bishops and presbyters or priests came to be distinguished, in Orthodox terminology, priesthood or sacerdotal refers to the ministry of bishops and priests. A bishop is the Teacher of the Faith, the carrier of Sacred Tradition, a bishop is consecrated through the laying on of hands by several bishops. The consecration of a bishop takes place near the beginning of the Liturgy, since a bishop can, in addition to performing the Mystery of the Eucharist, also ordain priests and deacons. Customarily, the consecrated bishop ordains a priest and a deacon at the Liturgy during which he is consecrated. A priest may serve only at the pleasure of his bishop, a bishop bestows faculties giving a priest chrism and an antimins, he may withdraw faculties and demand the return of these items. After the Aër is taken from the candidate to cover the chalice and diskos, the candidate is then taken to the southeast corner of the Holy Table and kneels on both knees, resting his forehead on the edge of the Holy Table. Afterwards, the bishop brings the newly ordained priest to stand in the Holy Doors and he then clothes the priest in each of his sacerdotal vestments, at each of which the people sing, Worthy. A deacon may not perform any Sacrament and performs no liturgical services on his own but serves only as an assistant to a priest and may not even vest without the blessing of a priest. After being vested as a deacon and given a liturgical fan, the Anglican churches hold their bishops to be in apostolic succession, although there is some difference of opinion with regard to whether ordination is to be regarded as a sacrament
10.
Trinity College, Cambridge
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Trinity College is a constituent college of the University of Cambridge in England. With around 600 undergraduates,300 graduates, and over 180 fellows, by combined student numbers, it is second to Homerton College, Cambridge. Members of Trinity have won 32 Nobel Prizes out of the 91 won by members of Cambridge University, five Fields Medals in mathematics were won by members of the college and one Abel Prize was won. Other royal family members have studied there without obtaining degrees, including King Edward VII, King George VI, along with Christs, Jesus, Kings and St Johns colleges, it has also provided several of the well known members of the Apostles, an intellectual secret society. In 1848, Trinity hosted the meeting at which Cambridge undergraduates representing private schools such as Westminster drew up the first formal rules of football, Trinitys sister college in Oxford is Christ Church. Like that college, Trinity has been linked with Westminster School since the schools re-foundation in 1560, the college was founded by Henry VIII in 1546, from the merger of two existing colleges, Michaelhouse, and Kings Hall. At the time, Henry had been seizing church lands from abbeys, the universities of Oxford and Cambridge, being both religious institutions and quite rich, expected to be next in line. The King duly passed an Act of Parliament that allowed him to any college he wished. The universities used their contacts to plead with his sixth wife, the Queen persuaded her husband not to close them down, but to create a new college. The king did not want to use royal funds, so he combined two colleges and seven hostels to form Trinity. Contrary to popular belief, the lands granted by Henry VIII were not on their own sufficient to ensure Trinitys eventual rise. In its infancy Trinity had owed a great deal to its college of St Johns. Its first four Masters were educated at St Johns, and it took until around 1575 for the two colleges application numbers to draw even, a position in which they have remained since the Civil War. Bentley himself was notorious for the construction of a hugely expensive staircase in the Masters Lodge, most of the Trinitys major buildings date from the 16th and 17th centuries. Thomas Nevile, who became Master of Trinity in 1593, rebuilt and this work included the enlargement and completion of Great Court, and the construction of Neviles Court between Great Court and the river Cam. Neviles Court was completed in the late 17th century when the Wren Library, in the 20th century, Trinity College, St Johns College and Kings College were for decades the main recruiting grounds for the Cambridge Apostles, an elite, intellectual secret society. In 2011, the John Templeton Foundation awarded Trinity Colleges Master, Trinity is the richest Oxbridge college, with a landholding alone worth £800 million. Trinity is sometimes suggested to be the second, third or fourth wealthiest landowner in the UK – after the Crown Estate, the National Trust, in 2005, Trinitys annual rental income from its properties was reported to be in excess of £20 million
11.
St John's College, Cambridge
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St Johns College is a constituent college of the University of Cambridge. The college was founded by Lady Margaret Beaufort, in constitutional terms, the college is a charitable corporation established by a charter dated 9 April 1511. The aims of the college, as specified by its Statutes, are the promotion of education, religion, learning, the colleges alumni include the winners of ten Nobel Prizes, seven prime ministers and twelve archbishops of various countries, at least two princes, and three Saints. HRH Prince William was affiliated with St Johns while undertaking a course in 2014. St Johns College is also known for its choir, its members success in a wide variety of inter-collegiate sporting competitions. In 2011 the college celebrated its quincentenary, an event marked by a visit of HM Queen Elizabeth II and HRH Prince Philip, Duke of Edinburgh. The college was founded on the site of the 13th-century Hospital of St John in Cambridge at the suggestion of Saint John Fisher, Bishop of Rochester and chaplain to Lady Margaret Beaufort. However, Lady Margaret died without having mentioned the foundation of St Johns in her will, and it was largely the work of Fisher that ensured that the college was founded. He had to obtain the approval of King Henry VIII of England, the Pope through the intermediary Polydore Vergil, the college received its charter on 9 April 1511. In November 1512 the Court of Chancery allowed Lady Margarets executors to pay for the foundation of the college from her estates, when Lady Margarets executors took over they found most of the old Hospital buildings beyond repair, but repaired and incorporated the Chapel into the new college. A kitchen and hall were added, and a gate tower was constructed for the College Treasury. The doors were to be closed each day at dusk, sealing the monastic community from the outside world. Over the course of the five hundred years, the college expanded westwards towards the River Cam, and now has eleven courts. The first three courts are arranged in enfilade, St Johns College first admitted women in October 1981, when K. M. Wheeler was admitted to the fellowship, along with nine female graduate students. The first women undergraduates arrived a year later, St Johns distinctive Great Gate follows the standard contemporary pattern employed previously at Christs College and Queens College. The gatehouse is crenelated and adorned with the arms of the foundress Lady Margaret Beaufort, above these are displayed her ensigns, the Red Rose of Lancaster and Portcullis. The college arms are flanked by curious creatures known as yales, mythical beasts with elephants tails, antelopes bodies, goats heads, and swivelling horns. Above them is a tabernacle containing a figure of St John the Evangelist
12.
Folklore
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Folklore is the body of expressive culture shared by a particular group of people, it encompasses the traditions common to that culture, subculture or group. These include oral traditions such as tales, proverbs and jokes and they include material culture, ranging from traditional building styles to handmade toys common to the group. Folklore also includes customary lore, the forms and rituals of celebrations like Christmas and weddings, folk dances, each one of these, either singly or in combination, is considered a folklore artifact. Just as essential as the form, folklore also encompasses the transmission of these artifacts from one region to another or from one generation to the next, for folklore is not taught in a formal school curriculum or studied in the fine arts. Instead these traditions are passed along informally from one individual to another either through verbal instruction or demonstration, the academic study of folklore is called folkloristics. To fully understand folklore, it is helpful to clarify its component parts and it is well-documented that the term was coined in 1846 by the Englishman William Thoms. He fabricated it to replace the contemporary terminology of popular antiquities or popular literature, the second half of the compound word, lore, proves easier to define as its meaning has stayed relatively stable over the last two centuries. Coming from Old English lār instruction, and with German and Dutch cognates, it is the knowledge and traditions of a particular group, the concept of folk proves somewhat more elusive. When Thoms first created this term, folk applied only to rural, frequently poor, a more modern definition of folk is a social group which includes two or more persons with common traits, who express their shared identity through distinctive traditions. Folk is a concept which can refer to a nation as in American folklore or to a single family. This expanded social definition of folk supports a view of the material, i. e. the lore. These now include all things people make with words, things they make with their hands, Folklore is no longer circumscribed as being chronologically old or obsolete. The folklorist studies the traditional artifacts of a group and how they are transmitted. Transmission is a part of the folklore process. Without communicating these beliefs and customs within the group over space and time, for folklore is also a verb. These folk artifacts continue to be passed along informally, as a rule anonymously, the folk group is not individualistic, it is community-based and nurtures its lore in community. As new groups emerge, new folklore is created… surfers, motorcyclists, in direct contrast to high culture, where any single work of a named artist is protected by copyright law, folklore is a function of shared identity within the social group. Having identified folk artifacts, the professional folklorist strives to understand the significance of these beliefs, customs, for these cultural units would not be passed along unless they had some continued relevance within the group
