1.
Russian Orthodox Church
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The Russian Orthodox Church, alternatively legally known as the Moscow Patriarchate, is one of the autocephalous Eastern Orthodox churches, in full communion with other Eastern Orthodox patriarchates. The Primate of the ROC is the Patriarch of Moscow and all Rus and it also exercises ecclesiastical jurisdiction over the autonomous Church of Japan and the Orthodox Christians resident in the Peoples Republic of China. The ROC branches in Belarus, Estonia, Latvia, Moldova and Ukraine since the 1990s enjoy various degrees of self-government, in Ukraine, ROC has tensions with schismatic groups supported by the current government, while it enjoys the position of numerically dominant religious organisation. The ROC should also not be confused with the Russian Orthodox Church Outside Russia, headquartered in New York, New York, the two Churches reconciled on May 17,2007, the ROCOR is now a self-governing part of the Russian Orthodox Church. According to one of the legends, Andrew reached the location of Kiev. The spot where he erected a cross is now marked by St. Andrews Cathedral. By the end of the first millennium AD, eastern Slavic lands started to come under the influence of the Eastern Roman Empire. There is evidence that the first Christian bishop was sent to Novgorod from Constantinople either by Patriarch Photius or Patriarch Ignatios, by the mid-10th century, there was already a Christian community among Kievan nobility, under the leadership of Byzantine Greek priests, although paganism remained the dominant religion. Princess Olga of Kiev was the first ruler of Kievan Rus′ to convert to Christianity and her grandson, Vladimir of Kiev, made Rus officially a Christian state. The Kievan church was a metropolitanate of the Patriarchate of Constantinople and the Ecumenical patriarch appointed the metropolitan, who usually was a Greek. The Metropolitans residence was located in Kiev itself, the capital of the medieval Rus state. Following the tribulations of the Mongol invasion, the Russian Church was pivotal in the survival, despite the politically motivated murders of Mikhail of Chernigov and Mikhail of Tver, the Mongols were generally tolerant and even granted tax exemption to the Church. Such holy figures as Sergius of Radonezh and Metropolitan Alexis helped the country to withstand years of Tatar oppression, the Trinity monastery founded by Sergius of Radonezh became the setting for the flourishing of spiritual art, exemplified by the work of Andrey Rublev, among others. The followers of Sergius founded four hundred monasteries, thus extending the geographical extent of the Grand Duchy of Moscow. However, the Moscow Prince Vasili II rejected the act of the Council of Florence brought to Moscow by Isidore in March 1441, Isidore was in the same year removed from his position as an apostate and expelled from Moscow. The Russian metropolitanate remained effectively vacant for the few years due largely to the dominance of Uniates in Constantinople then. In December 1448, Jonas, a Russian bishop, was installed by the Council of Russian bishops in Moscow as Metropolitan of Kiev and All Russia without the consent from Constantinople. Subsequently, there developed a theory in Moscow that saw Moscow as the Third Rome, the successor to Constantinople
2.
Sergius of Radonezh
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Venerable Sergius of Radonezh, also transliterated as Sergey Radonezhsky or Serge of Radonezh, was a spiritual leader and monastic reformer of medieval Russia. Together with Venerable Seraphim of Sarov, he is one of the Russian Orthodox Churchs most highly venerated saints, the date of his birth is unclear, it could be 1314,1319, or 1322. His medieval biography states that he was born to Kiril and Maria, a family, near Rostov the Great. It is considered that it is the village Varnitsa near Rostov, the future saint received the baptismal name of Bartholomew in honor of the Apostle Bartholomew. Although an intelligent boy, Bartholomew had great difficulty learning to read and his biography states that a starets met him one day and gave him a piece of prosphora to eat, and from that day forward he was able to read. Orthodox Christians interpret the incident as being an angelic visitation, upon his parents death, Bartholomew went to Khotkovo near Moscow, where his older brother Stefan was a monk. He persuaded Stefan to find a secluded place to live the ascetic life. In the deep forest at Makovets Hill they decided to build a small cell, thus started the history of the great Trinity-St. In time, Stefan moved to a monastery in Moscow, varfolomei took monastic vows, taking the name Sergius, and spent more than a year in the forest alone as a hermit. Soon, however, other monks started coming to him and building their own cells, after some time, they persuaded him to become their hegumen, or father superior, and he was ordained to the priesthood. Following his example, all the monks had to live by their own labor, over time, more and more monks and donations came to this place. Nearby, there appeared a posad, which grew into the town of Sergiev Posad, when the news of Sergiuss accomplishments reached Patriarch Philotheus of Constantinople, he sent to him a monastic charter. During the reign of St. Dmitri Donskoi, his disciples started to spread his teaching across central and they settled intentionally in the most impracticable places and founded numerous monasteries, of which Borisoglebsky, Ferapontov, Kirillo-Belozersky and Vysotsky monasteries could be mentioned. St. Sergius was also connected with the foundation of two communities in Moscow, Andronikov and Simonov monasteries. All in all, the disciples of Sergius founded about 40 monasteries, thus extending the geographical extent of his influence. However, when Metropolitan Alexius asked him to become his successor, Sergius declined, as an ascetic, Sergius did not take part in the political life of the country. Some historians interpreted his political stance as aspiring to make peace, Sergius died on September 25,1392, and was glorified in 1452. His incorrupt relics were found in 1422 and placed in the new Trinity Cathedral of the lavra which he founded, the church commemorates him on September 25, the day of his death, and on July 5, the day his relics were uncovered
3.
Sergiyev Posad
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Sergiyev Posad is a city and the administrative center of Sergiyevo-Posadsky District in Moscow Oblast, Russia. Sergiyev Posad grew in the 15th century around one of the greatest of Russian monasteries, town status was granted to Sergiyev Posad in 1742. The towns name, alluding to St. Sergius, has religious connotations. Soviet authorities changed it first to just Sergiyev in 1919, and then to Zagorsk in 1930, the original name was restored in 1991. Within the framework of administrative divisions, Sergiyev Posad serves as the center of Sergiyevo-Posadsky District. As an administrative division, it is, together with twenty-six rural localities, as a municipal division, the City of Sergiyev Posad is incorporated within Sergiyevo-Posadsky Municipal District as Sergiyev Posad Urban Settlement. Tourism associated with the Golden Ring plays a role in the regional economy, there is also an important toy factory. The Moscow–Yaroslavl railway and highway pass through the town, Sergiyev Posad Bus Terminal is located in the city. Andrey Rublev, artist of the Church icons, 14th century, «Об учётных данных административно-территориальных и территориальных единиц Московской области», в ред. Постановления №252-ПГ от26 июня2015 г, «О внесении изменения в учётные данные административно-территориальных и территориальных единиц Московской области». Опубликован, Информационный вестник Правительства МО, №10,30 октября2010 г, Закон №60/2005-ОЗ от28 февраля2005 г. «О статусе и границах Сергиево-Посадского муниципального района и вновь образованных в его составе муниципальных образований», Закона №161/2011-ОЗ от14 октября2011 г. «О внесении изменений в Закон Московской области О статусе и границах Сергиево-Посадского муниципального района и вновь образованных в его составе муниципальных образований», Вступил в силу со дня официального опубликования. Подмосковье, №42,10 марта2005 г, international Dictionary of Historic Places, Northern Europe. Official website of Sergiyev Posad Unofficial website of Sergiyev Posad Official website of the Sergiyev Posad State History and Art Museum-Reserve Official website of the Holy Trinity-St
4.
Russia
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Russia, also officially the Russian Federation, is a country in Eurasia. The European western part of the country is more populated and urbanised than the eastern. Russias capital Moscow is one of the largest cities in the world, other urban centers include Saint Petersburg, Novosibirsk, Yekaterinburg, Nizhny Novgorod. Extending across the entirety of Northern Asia and much of Eastern Europe, Russia spans eleven time zones and incorporates a range of environments. It shares maritime borders with Japan by the Sea of Okhotsk, the East Slavs emerged as a recognizable group in Europe between the 3rd and 8th centuries AD. Founded and ruled by a Varangian warrior elite and their descendants, in 988 it adopted Orthodox Christianity from the Byzantine Empire, beginning the synthesis of Byzantine and Slavic cultures that defined Russian culture for the next millennium. Rus ultimately disintegrated into a number of states, most of the Rus lands were overrun by the Mongol invasion. The Soviet Union played a role in the Allied victory in World War II. The Soviet era saw some of the most significant technological achievements of the 20th century, including the worlds first human-made satellite and the launching of the first humans in space. By the end of 1990, the Soviet Union had the second largest economy, largest standing military in the world. It is governed as a federal semi-presidential republic, the Russian economy ranks as the twelfth largest by nominal GDP and sixth largest by purchasing power parity in 2015. Russias extensive mineral and energy resources are the largest such reserves in the world, making it one of the producers of oil. The country is one of the five recognized nuclear weapons states and possesses the largest stockpile of weapons of mass destruction, Russia is a great power as well as a regional power and has been characterised as a potential superpower. The name Russia is derived from Rus, a state populated mostly by the East Slavs. However, this name became more prominent in the later history, and the country typically was called by its inhabitants Русская Земля. In order to distinguish this state from other states derived from it, it is denoted as Kievan Rus by modern historiography, an old Latin version of the name Rus was Ruthenia, mostly applied to the western and southern regions of Rus that were adjacent to Catholic Europe. The current name of the country, Россия, comes from the Byzantine Greek designation of the Kievan Rus, the standard way to refer to citizens of Russia is Russians in English and rossiyane in Russian. There are two Russian words which are translated into English as Russians
5.
Monastery
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A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone. A monastery generally includes a place reserved for prayer which may be a chapel, church or temple, a monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, balneary and infirmary. These may include a hospice, a school and a range of agricultural and manufacturing such as a barn. In English usage, the monastery is generally used to denote the buildings of a community of monks. In modern usage, convent tends to be applied only to institutions of female monastics, historically, a convent denoted a house of friars, now more commonly called a friary. Various religions may apply these terms in specific ways. The earliest extant use of the term monastērion is by the 1st century AD Jewish philosopher Philo in On The Contemplative Life, in England the word monastery was also applied to the habitation of a bishop and the cathedral clergy who lived apart from the lay community. Most cathedrals were not monasteries, and were served by canons secular, however, some were run by monasteries orders, such as York Minster. Westminster Abbey was for a time a cathedral, and was a Benedictine monastery until the Reformation. They are also to be distinguished from collegiate churches, such as St Georges Chapel, in most of this article, the term monastery is used generically to refer to any of a number of types of religious community. In the Roman Catholic religion and to some extent in certain branches of Buddhism, there is a more specific definition of the term. Buddhist monasteries are generally called vihara, viharas may be occupied by males or females, and in keeping with common English usage, a vihara populated by females may often be called a nunnery or a convent. However, vihara can also refer to a temple, in Tibetan Buddhism, monasteries are often called gompa. In Thailand, Laos and Cambodia, a monastery is called a wat, in Burma, a monastery is called a kyaung. A Christian monastery may be an abbey, or a priory and it may be a community of men or of women. A charterhouse is any monastery belonging to the Carthusian order, in Eastern Christianity, a very small monastic community can be called a skete, and a very large or important monastery can be given the dignity of a lavra. The great communal life of a Christian monastery is called cenobitic, as opposed to the life of an anchorite. In Hinduism monasteries are called matha, mandir, koil, or most commonly an ashram, jains use the Buddhist term vihara
6.
Trinity
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The Christian doctrine of the Trinity holds that God is three consubstantial persons or hypostases—the Father, the Son, and the Holy Spirit—as one God in three Divine Persons. The three persons are distinct, yet are one substance, essence or nature, in this context, a nature is what one is, whereas a person is who one is. Reflection, proclamation, and dialogue led to the formulation of the doctrine that was felt to correspond to the data in the Bible. The simplest outline of the doctrine was formulated in the 4th century, further elaboration continued in the succeeding centuries. Scripture contains neither the word Trinity, nor an expressly formulated doctrine of the Trinity, rather, according to the Christian theology, it bears witness to the activity of a God who can only be understood in Trinitarian terms. The doctrine did not take its shape until late in the fourth century. During the intervening period, various solutions, some more. Trinitarianism contrasts with nontrinitarian positions which include Binitarianism, Unitarianism, Oneness Pentecostalism or Modalism, the word trinity is derived from Latin trinitas, meaning the number three, a triad. This abstract noun is formed from the adjective trinus, as the word unitas is the noun formed from unus. The corresponding word in Greek is tριάς, meaning a set of three or the number three, the first recorded use of this Greek word in Christian theology was by Theophilus of Antioch in about 170. He wrote, In like manner also the three days which were before the luminaries, are types of the Trinity, of God, and His Word, and His wisdom. And the fourth is the type of man, who needs light, that so there may be God, the Word, wisdom, man. The Ante-Nicene Fathers asserted Christs deity and spoke of Father, Son and Holy Spirit, Trinitarians view these as elements of the codified doctrine. Ignatius of Antioch provides early support for the Trinity around 110, exhorting obedience to Christ, and to the Father, and to the Spirit. Justin Martyr also writes, in the name of God, the Father and Lord of the universe, and of our Saviour Jesus Christ, the first of the early church fathers to be recorded using the word Trinity was Theophilus of Antioch writing in the late 2nd century. He defines the Trinity as God, His Word and His Wisdom in the context of a discussion of the first three days of creation, the first defence of the doctrine of the Trinity was in the early 3rd century by the early church father Tertullian. He explicitly defined the Trinity as Father, Son, and Holy Spirit, St. Justin and Clement of Alexandra used the Trinity in their doxologies and St. Basil likewise, in the evening lighting of lamps. The highly allegorical exegesis of the Valentinian school inclined it to interpret the relevant scriptural passages as affirming a Divinity that, the Valentinian Gospel of Phillip, which dates to approximately the time of Tertullian, upholds the Trinitarian formula
7.
Dmitry Donskoy
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He was the first prince of Moscow to openly challenge Mongol authority in Russia. His nickname, Donskoy, alludes to his victory against the Tatars in the Battle of Kulikovo. He is venerated as a Saint in the Orthodox Church with his feast day on 19 May, Dmitry ascended the throne of the Principality of Moscow at the age of 9. During his minority, Russias Metropolitan Aleksey ran the government, in 1360 Khizr-khan, Khan of the Golden Horde, transferred the title most prized among Russian princes, that of Grand Prince of Vladimir, to Dmitry Konstantinovich of Nizhniy Novgorod. In 1363, after that prince was deposed, Dmitry Ivanovich was crowned at Vladimir, three years later, he made peace with Dmitriy Konstantinovich and married his daughter Eudoxia. In 1376 their joint armies ravaged Volga Bulgaria, the most important event during Dmitrys early reign was start of building the Moscow Kremlin, it was completed in 1367. Thanks to the new fortress, the city withstood two sieges by Algirdas of Lithuania during the Lithuanian–Muscovite War, the war ended with the Treaty of Lyubutsk. In 1375, Dmitry settled, in his own favor, a conflict with Mikhail II of Tver over Vladimir, other princes of Northern Russia acknowledged his authority and contributed troops to the impending struggle against the Horde. By the end of his reign, Dmitry had more than doubled the territory of the Principality of Moscow, Mongol domination of parts of what is now Russia began to crumble during Dmitrys thirty-year reign. The Golden Horde was severely weakened by war and dynastic rivalries. Dmitry took advantage of this lapse in Mongol authority to challenge the Tatars. While he kept the Khans patent to collect taxes for all of Russia, Mamai, a Mongol general and claimant to the throne, tried to punish Dmitry for attempting to increase his power. In 1378 Mamai sent a Mongol army, but it was defeated by Dmitrys forces in the Battle of Vozha River, two years later Mamai personally led a large force against Moscow. Dmitry met and defeated it at the Battle of Kulikovo, the defeated Mamai was presently dethroned by a rival Mongol general, Tokhtamysh. That khan reasserted Mongol rule over parts of now is Russia. Dimitry, however, pledged his loyalty to Tokhtamysh and to the Golden Horde and was reinstated as Mongol principal tax collector, upon his death in 1389, Dimitry was the first Grand Duke to bequeath his titles to his son Vasiliy without consulting the Khan. He was married to Eudoxia of Nizhniy Novgorod and she was a daughter of Dmitry of Suzdal and Vasilisa of Rostov. They had at least twelve children, Daniil Dmitriyevich, married Fyodor Olegovich, Prince of Ryazan
8.
Battle of Kulikovo
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The battle took place on 8 September 1380, at the Kulikovo Field near the Don River and was won by Dmitri, who became known as Donskoy after the battle. Although the victory did not end the Mongol domination over Russia, it is regarded by Russian historians as the turning point when Mongol influence began to wane. This process eventually led to Muscovite independence and formation of the modern Russian state, according to the Russian historian Lev Gumilev, Russians went to the Kulikovo field as citizens of various principalities and returned as a united Russian nation. After the Mongol-Tatar conquest, the territories of the disintegrating Kievan Rus became part of the region of the Mongol Empire. The numerous Russian principalities became the Hordes tributaries, during this period, the small regional principality of Moscow was growing in power and was often challenging its neighbors over territory, including clashing with the Grand Duchy of Ryazan. The intrigues between Moscow and Ryazan pre-date the Mongol-Tartar conquest, having arisen during the ascent of regional powers within the Kievan Rus. A civil war had arisen in the falling Golden Horde and new powers were appearing, such as the Grand Duchy of Lithuania, the Grand Duchy of Moscow. After the mysterious death of Khan Abdulla the Tartar in 1370, Mamai was not a Genghisid, and as such his grip on power was tenuous, as there were blood-descendants of Genghis Khan with potential claims to the rulership of the Horde. In 1362, the Prince of Moscow, Dmitri Donskoi, came into possession of the Grand Duchy of Vladimir. He sought a jarliq from Mamai granting him formal possession of the Duchy, instead, in 1371, Mamai passed its title to the Prince of Tver. Prince Dmitri refused to accept Mamais decision, conflict ensued in 1377, when a friend of Mamai Arpash defeated the united armies of Suzdal and Moscow, led by Prince Dmitri, at the Battle of Pyana River. The victors then began to raid Nizhniy Novgorod and Ryazan, after the victory, Mamai sought to re-affirm his control over the tributary lands of the Golden Horde. In 1378, he sent forces led by the warlord Murza Begich to ensure Prince Dmitris obedience, the Hordes army was defeated at the Battle of the Vozha River and Murza Begich was killed. Meanwhile, another khan, Tokhtamysh, arose in Middle Asia to challenge Mamai for the throne of the Golden Horde, although initially unsuccessful, khan Tokhtamysh slowly began to solidfy support for his challenge to the rulership of the Horde. In 1380, against this backdrop, Mamai chose to lead the Hordes forces against the forces of Moscow. In preparation for the invasion, he negotiated with both Prince Jogaila of Lithuania and a Russian prince Oleg II of Ryazan, who struggled against Dmitry. The armies of Lithuania and Ryazan marched to join the Hordes army, while Mamai camped, Prince Dmitry mobilized his troops and allies in Kolomna to resist the invasion. The army of Moscow was joined there by armies from most of other Russian principalities, including Tver, Suzdal, Rostov, Yaroslavl, Polotsk, Murom and Beloozero
9.
Kitchen
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A kitchen is a room or part of a room used for cooking and food preparation in a dwelling or in a commercial establishment. Many households have an oven, a dishwasher and other electric appliances. The main function of a kitchen is serving as a location for storing, cooking and preparing food, commercial kitchens are found in restaurants, cafeterias, hotels, hospitals, educational and workplace facilities, army barracks, and similar establishments. These kitchens are generally larger and equipped with bigger and more heavy-duty equipment than a residential kitchen, for example, a large restaurant may have a huge walk-in refrigerator and a large commercial dishwasher machine. Commercial kitchens are generally subject to public health laws and they are inspected periodically by public-health officials, and forced to close if they do not meet hygienic requirements mandated by law. The evolution of the kitchen is linked to the invention of the range or stove. Food was cooked over an open fire, technical advances in heating food in the 18th and 19th centuries changed the architecture of the kitchen. Before the advent of modern pipes, water was brought from a source such as wells. The houses in Ancient Greece were commonly of the atrium-type, the rooms were arranged around a courtyard for women. In many such homes, a covered but otherwise open patio served as the kitchen, homes of the wealthy had the kitchen as a separate room, usually next to a bathroom, both rooms being accessible from the court. In such houses, there was often a small storage room in the back of the kitchen used for storing food. In the Roman Empire, common folk in cities often had no kitchen of their own, some had small mobile bronze stoves, on which a fire could be lit for cooking. Wealthy Romans had relatively well-equipped kitchens, the fireplace was typically on the floor, placed at a wall—sometimes raised a little bit—such that one had to kneel to cook. Early medieval European longhouses had a fire under the highest point of the building. The kitchen area was between the entrance and the fireplace, in wealthy homes there was typically more than one kitchen. In some homes there were upwards of three kitchens, the kitchens were divided based on the types of food prepared in them. In place of a chimney, these buildings had a hole in the roof through which some of the smoke could escape. Besides cooking, the fire served as a source of heat
10.
Bakery
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A bakery is an establishment that produces and sells flour-based food baked in an oven such as bread, cookies, cakes, pastries, and pies. Some retail bakeries are also cafés, serving coffee and tea to customers who wish to consume the baked goods on the premises, baked goods have been around for thousands of years. The art of baking was developed early during the Roman Empire and it was a highly famous art as Roman citizens loved baked goods and demanded for them frequently for important occasions such as feasts and weddings etc. Due to the fame and desire that the art of baking received, around 300 BC, baking was introduced as an occupation, the bakers began to prepare bread at home in an oven, using mills to grind grain into the flour for their breads. The oncoming demand for baked goods vigorously continued and the first bakers guild was established in 168 BC in Rome and this drastic appeal for baked goods promoted baking all throughout Europe and expanded into the eastern parts of Asia. Bakers started baking breads and goods at home and selling out on the streets. This trend became common and soon, baked products were getting sold in streets of Rome, Germany, London and this resulted in a system of delivering the goods to households, as the demand for baked breads and goods significantly increased. This provoked the bakers to establish a place people could purchase baked goods for themselves. Therefore, in Paris, the first open-air bakery of baked goods was developed and since then, bakeries became a place to purchase delicious goods. By the colonial era, bakeries were commonly viewed as places to gather, world War II directly affected bread industries in the UK. Baking schools closed during this time so when the war did eventually end there was an absence of skilled bakers and this resulted in new methods being developed to satisfy the world’s desire for bread. Methods like, adding chemicals to dough, premixes and specialised machinery, unfortunately these old methods of baking were almost completely eradicated when these new methods were introduced and became industrialised. The old methods were seen as unnecessary and financially unsound, during this period there were not many traditional bakeries left, some bakeries provide services for special occasions or for people who have allergies or sensitivities to certain foods. Bakeries can provide a range of cakes designs such as sheet cakes, layer cakes, tiered cakes. Grocery stores and supermarkets, in countries, sell prepackaged or pre-sliced bread, cakes. They can also offer in-store baking and basic cake decoration
