1.
Danish language
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There are also minor Danish-speaking communities in Norway, Sweden, Spain, the United States, Canada, Brazil and Argentina. Due to immigration and language shift in urban areas, around 15–20% of the population of Greenland speak Danish as their home language. Along with the other North Germanic languages, Danish is a descendant of Old Norse, until the 16th century, Danish was a continuum of dialects spoken from Schleswig to Scania with no standard variety or spelling conventions. With the Protestant Reformation and the introduction of printing, a language was developed which was based on the educated Copenhagen dialect. It spread through use in the system and administration though German. Today, traditional Danish dialects have all but disappeared, though there are variants of the standard language. The main differences in language are between generations, with youth language being particularly innovative, Danish has a very large vowel inventory comprising 27 phonemically distinctive vowels, and its prosody is characterized by the distinctive phenomenon stød, a kind of laryngeal phonation type. The grammar is moderately inflective with strong and weak conjugations and inflections, nouns and demonstrative pronouns distinguish common and neutral gender. As in English, Danish only has remnants of a case system, particularly in the pronouns. Its syntax is V2, with the verb always occupying the second slot in the sentence. Danish is a Germanic language of the North Germanic branch, other names for this group are the Nordic or Scandinavian languages. Along with Swedish, Danish descends from the Eastern dialects of the Old Norse language, Scandinavian languages are often considered a dialect continuum, where there are no sharp dividing lines between the different vernacular languages. Like Norwegian and Swedish, Danish was significantly influenced by Low German in the Middle Ages, Danish itself can be divided into three main dialect areas, West Danish, Insular Danish, and East Danish. Danish is largely mutually intelligible with Norwegian and Swedish, both Swedes and Danes also understand Norwegian better than they understand each others languages. By the 8th century, the common Germanic language of Scandinavia, Proto-Norse, had some changes. This language was called the Danish tongue, or Norse language. Norse was written in the alphabet, first with the elder futhark. From the 7th century the common Norse language began to undergo changes that did not spread to all of Scandinavia, most of the changes separating East Norse from West Norse started as innovations in Denmark, that spread through Scania into Sweden and by maritime contact to southern Norway
2.
Denmark
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The term Danish Realm refers to the relationship between Denmark proper, the Faroe Islands and Greenland—three countries constituting the Kingdom of Denmark. The legal nature of the Kingdom of Denmark is fundamentally one of a sovereign state. The Faroe Islands and Greenland have been part of the Crown of Denmark since 1397 when the Kalmar Union was ratified, legal matters in The Danish Realm are subject to the Danish Constitution. Beginning in 1953, state law issues within The Danish Realm has been governed by The Unity of the Realm, a less formal name for The Unity of the Realm is the Commonwealth of the Realm. In 1978, The Unity of The Realm was for the first time referred to as rigsfællesskabet. The name caught on and since the 1990s, both The Unity of The Realm and The Danish Realm itself has increasingly been referred to as simply rigsfællesskabet in daily parlance. The Danish Constitution stipulates that the foreign and security interests for all parts of the Danish Realm are the responsibility of the Danish government, the Faroes received home rule in 1948 and Greenland did so in 1979. In 2005, the Faroes received a self-government arrangement, and in 2009 Greenland received self rule, the Danish Realms unique state of internal affairs is acted out in the principle of The Unity of the Realm. This principle is derived from Article 1 of the Danish Constitution which specifies that constitutional law applies equally to all areas of the Danish Realm, the Constitutional Act specifies that sovereignty is to continue to be exclusively with the authorities of the Realm. The language of Denmark is Danish, and the Danish state authorities are based in Denmark, the Kingdom of Denmarks parliament, with its 179 members, is located in the capital, Copenhagen. Two of the members are elected in each of Greenland and the Faroe Islands. The Government ministries are located in Copenhagen, as is the highest court, in principle, the Danish Realm constitutes a unified sovereign state, with equal status between its constituent parts. Devolution differs from federalism in that the powers of the subnational authority ultimately reside in central government. The Self-Government Arrangements devolves political competence and responsibility from the Danish political authorities to the Faroese, the Faroese and Greenlandic authorities administer the tasks taken over from the state, enact legislation in these specific fields and have the economic responsibility for solving these tasks. The Danish government provides a grant to the Faroese and the Greenlandic authorities to cover the costs of these devolved areas. The 1948 Home Rule Act of the Faroe Islands sets out the terms of Faroese home rule, the Act states. the Faroe Islands shall constitute a self-governing community within the State of Denmark. It establishes the government of the Faroe Islands and the Faroese parliament. The Faroe Islands were previously administered as a Danish county, the Home Rule Act abolished the post of Amtmand and these powers were expanded in a 2005 Act, which named the Faroese home government as an equal partner with the Danish government
3.
Solar deity
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A solar deity is a sky deity who represents the Sun, or an aspect of it, usually by its perceived power and strength. Solar deities and sun worship can be found throughout most of recorded history in various forms, the Sun is sometimes referred to by its Latin name Sol or by its Greek name Helios. The English word sun stems from Proto-Germanic *sunnǭ, the Neolithic concept of a solar barge is found in the later myths of ancient Egypt, with Ra and Horus. Predynasty Egyptian beliefs attribute Atum as the sun-god and Horus as a god of the sky, as the Old Kingdom theocracy gained power, early beliefs were incorporated with the expanding popularity of Ra and the Osiris-Horus mythology. Atum became Ra-Atum, the rays of the setting sun, Osiris became the divine heir to Atums power on Earth and passes his divine authority to his son Horus. Early Egyptian myths imply the sun is within the lioness, Sekhmet, at night and is reflected in her eyes, or that it is within the cow, Hathor, during the night, being reborn each morning as her son. Mesopotamian Shamash plays an important role during the Bronze Age, similarly, South American cultures have a tradition of Sun worship, as with the Incan Inti. Proto-Indo-European religion has a chariot, the sun as traversing the sky in a chariot. In Germanic mythology this is Sol, in Vedic Surya, and in Greek Helios, svarog is the Slavic solar deity, represented as a spirit of fire. During the Roman Empire, a festival of the birth of the Unconquered Sun was celebrated on the winter solstice—the rebirth of the sun—which occurred on December 25 of the Julian calendar. In late antiquity, the centrality of the sun in some Imperial religious systems suggest a form of a solar monotheism. The religious commemorations on December 25 were replaced under Christian domination of the Empire with the birthday of Christ, the Tiv people consider the Sun to be the son of the supreme being Awondo and the Moon Awondos daughter. The Barotse tribe believes that the Sun is inhabited by the sky god Nyambi, some Sara people also worship the sun. Even where the sun god is equated with the supreme being, the Ancient Egyptian god of creation, Amun is also believed to reside inside the sun. So is the Akan creator deity, Nyame and the Dogon deity of creation, also in Egypt, there was a religion that worshiped the sun directly, and was among the first monotheistic religions, Atenism. Sun worship was prevalent in ancient Egyptian religion, the earliest deities associated with the sun are all goddesses, Wadjet, Sekhmet, Hathor, Nut, Bast, Bat, and Menhit. First Hathor, and then Isis, give birth to and nurse Horus, Hathor the horned-cow is one of the 12 daughters of Ra, gifted with joy and is a wet-nurse to Horus. From at least the 4th Dynasty of Ancient Egypt, the sun was worshipped as the deity Re, and portrayed as a falcon headed god surmounted by the solar disk, and surrounded by a serpent
4.
Bronze
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These additions produce a range of alloys that may be harder than copper alone, or have other useful properties, such as stiffness, ductility, or machinability. The archeological period where bronze was the hardest metal in use is known as the Bronze Age. In the ancient Near East this began with the rise of Sumer in the 4th millennium BC, with India and China starting to use bronze around the same time, everywhere it gradually spread across regions. The Bronze Age was followed by the Iron Age starting from about 1300 BC and reaching most of Eurasia by about 500 BC, the discovery of bronze enabled people to create metal objects which were harder and more durable than previously possible. Bronze tools, weapons, armor, and building such as decorative tiles were harder and more durable than their stone. It was only later that tin was used, becoming the major ingredient of bronze in the late 3rd millennium BC. Tin bronze was superior to arsenic bronze in that the process could be more easily controlled. Also, unlike arsenic, metallic tin and fumes from tin refining are not toxic, the earliest tin-alloy bronze dates to 4500 BCE in a Vinča culture site in Pločnik. Other early examples date to the late 4th millennium BC in Africa, Susa and some ancient sites in China, Luristan, ores of copper and the far rarer tin are not often found together, so serious bronze work has always involved trade. Tin sources and trade in ancient times had a influence on the development of cultures. In Europe, a source of tin was the British deposits of ore in Cornwall. In many parts of the world, large hoards of bronze artefacts are found, suggesting that bronze also represented a store of value, in Europe, large hoards of bronze tools, typically socketed axes, are found, which mostly show no signs of wear. With Chinese ritual bronzes, which are documented in the inscriptions they carry and from other sources and these were made in enormous quantities for elite burials, and also used by the living for ritual offerings. Pure iron is soft, and the process of beating and folding sponge iron to wrought iron removes from the metal carbon. Careful control of the alloying and tempering eventually allowed for wrought iron with properties comparable to modern steel, Bronze was still used during the Iron Age, and has continued in use for many purposes to the modern day. Among other advantages, it does not rust, the weaker wrought iron was found to be sufficiently strong for many uses. Archaeologists suspect that a disruption of the tin trade precipitated the transition. The population migrations around 1200–1100 BC reduced the shipping of tin around the Mediterranean, limiting supplies, there are many different bronze alloys, but typically modern bronze is 88% copper and 12% tin
5.
Horse
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The horse is one of two extant subspecies of Equus ferus. It is an ungulate mammal belonging to the taxonomic family Equidae. The horse has evolved over the past 45 to 55 million years from a small multi-toed creature, Eohippus, into the large, humans began to domesticate horses around 4000 BC, and their domestication is believed to have been widespread by 3000 BC. Horses in the subspecies caballus are domesticated, although some domesticated populations live in the wild as feral horses. There is an extensive, specialized vocabulary used to describe equine-related concepts, covering everything from anatomy to life stages, size, colors, markings, breeds, locomotion, and behavior. Horses anatomy enables them to use of speed to escape predators and they have a well-developed sense of balance. Related to this need to flee from predators in the wild is an unusual trait, female horses, called mares, carry their young for approximately 11 months, and a young horse, called a foal, can stand and run shortly following birth. Most domesticated horses begin training under saddle or in harness between the ages of two and four and they reach full adult development by age five, and have an average lifespan of between 25 and 30 years. There are more than 300 breeds of horse in the world today, horses were historically used in warfare, from which a wide variety of riding and driving techniques developed, using many different styles of equipment and methods of control. Many products are derived from horses, including meat, milk, hide, hair, bone, humans provide domesticated horses with food, water and shelter, as well as attention from specialists such as veterinarians and farriers. Specific terms and specialized language are used to describe equine anatomy, different life stages, colors, depending on breed, management and environment, the modern domestic horse has a life expectancy of 25 to 30 years. Uncommonly, a few animals live into their 40s and, occasionally, the oldest verifiable record was Old Billy, a 19th-century horse that lived to the age of 62. In modern times, Sugar Puff, who had listed in Guinness World Records as the worlds oldest living pony. The exception is in endurance riding, where the age to compete is based on the animals actual calendar age. The following terminology is used to describe horses of various ages, Colt, a common terminology error is to call any young horse a colt, when the term actually only refers to young male horses. Filly, A female horse under the age of four, foal, A horse of either sex less than one year old. A nursing foal is sometimes called a suckling and a foal that has been weaned is called a weanling, most domesticated foals are weaned at five to seven months of age, although foals can be weaned at four months with no adverse physical effects. Gelding, A castrated male horse of any age, mare, A female horse four years old and older
6.
Wheel
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A wheel is a circular component that is intended to rotate on an axle bearing. The wheel is one of the components of the wheel. Wheels, in conjunction with axles, allow heavy objects to be moved easily facilitating movement or transportation while supporting a load, wheels are also used for other purposes, such as a ships wheel, steering wheel, potters wheel and flywheel. Common examples are found in transport applications, a wheel greatly reduces friction by facilitating motion by rolling together with the use of axles. In order for wheels to rotate, a moment needs to be applied to the wheel about its axis, cognates within Indo-European include Icelandic hjól wheel, tyre, Greek κύκλος kúklos, and Sanskrit chakra, the latter both meaning circle or wheel. The invention of the falls into the late Neolithic. Note that this implies the passage of several wheel-less millennia even after the invention of agriculture and of pottery, precursors of wheels, known as tournettes or slow wheels, were known in the Middle East by the 5th millennium BCE. These were made of stone or clay and secured to the ground with a peg in the center, but required effort to turn. True potters wheels were apparently in use in Mesopotamia by 3500 BCE and possibly as early as 4000 BCE, and the oldest surviving example, which was found in Ur, dates to approximately 3100 BCE. The earliest well-dated depiction of a vehicle is on the Bronocice pot. The oldest securely dated real wheel-axle combination, that from Stare Gmajne near Ljubljana in Slovenia is now dated in 2σ-limits to 3340–3030 BCE, the axle to 3360–3045 BCE. Two types of early Neolithic European wheel and axle are known, a type of wagon construction. They both are dated to c, in China, the wheel was certainly present with the adoption of the chariot in c.1200 BCE, although Barbieri-Low argues for earlier Chinese wheeled vehicles, c.2000 BC. In Britain, a wooden wheel, measuring about 1 m in diameter, was uncovered at the Must Farm site in East Anglia in 2016. The specimen, dating from 1, 100–800 years BCE, represents the most complete, the wheels hub is also present. A horses spine found nearby suggests the wheel may have part of a horse-drawn cart. The wheel was found in a settlement built on stilts over wetland and it is thought that the primary obstacle to large-scale development of the wheel in the Americas was the absence of domesticated large animals which could be used to pull wheeled carriages. The only large animal that was domesticated in the Western hemisphere, Nubians from after about 400 BCE used wheels for spinning pottery and as water wheels
7.
Bog
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A bog is a wetland that accumulates peat, a deposit of dead plant material—often mosses, and in a majority of cases, sphagnum moss. It is one of the four types of wetlands. Other names for bogs include mire, quagmire, and muskeg and they are frequently covered in ericaceous shrubs rooted in the sphagnum moss and peat. The gradual accumulation of decayed plant material in a bog functions as a carbon sink, Bogs occur where the water at the ground surface is acidic and low in nutrients. In some cases, the water is derived entirely from precipitation, water flowing out of bogs has a characteristic brown colour, which comes from dissolved peat tannins. In general, the low fertility and cool climate results in relatively slow plant growth, large areas of landscape can be covered many metres deep in peat. Bogs have distinctive assemblages of animal, fungal and plant species, Bogs are widely distributed in cold, temperate climes, mostly in boreal ecosystems in the Northern Hemisphere. The worlds largest wetland is the bogs of the Western Siberian Lowlands in Russia. Large peat bogs also occur in North America, particularly the Hudson Bay Lowland and they are less common in the Southern Hemisphere, with the largest being the Magellanic moorland, comprising some 44,000 square kilometres. Sphagnum bogs were widespread in northern Europe but have often been cleared and drained for agriculture, a 2014 expedition leaving from Itanga village, Republic of the Congo discovered a peat bog as big as England which stretches into neighboring Democratic Republic of Congo. There are many highly specialised animals, fungi and plants associated with bog habitat, most are capable of tolerating the combination of low nutrient levels and waterlogging. Sphagnum moss is generally abundant, along with ericaceous shrubs, the shrubs are often evergreen, which is understood to assist in conservation of nutrients. In drier locations, evergreen trees can occur, in case the bog blends into the surrounding expanses of boreal evergreen forest. Sedges are one of the more common herbaceous species, carnivorous plants such as sundews and pitcher plants have adapted to the low-nutrient conditions by using invertebrates as a nutrient source. Orchids have adapted to these conditions through the use of fungi to extract nutrients. Some shrubs such as Myrica gale have root nodules in which nitrogen fixation occurs, Bogs are recognized as a significant/specific habitat type by a number of governmental and conservation agencies. They can provide habitat for mammals, such as caribou, moose, the United Kingdom in its Biodiversity Action Plan establishes bog habitats as a priority for conservation. Russia has a reserve system in the West Siberian Lowland
8.
Odsherred
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Odsherred is a peninsula in the north-western part of the island Zealand in Denmark. The peninsula is served by the railway Odsherredsbanen, which runs through the most important towns, including Nykøbing Sjælland, Asnæs and they roughly correspond to todays counties. Odsherred was only one out of many of such herreder, since part of the country was also a part of a herred. After the administrative importance of the herreder ended in 1919, the common name began to disappear all over the country. It is however still to be found in such as Hornsherred and Hanherred and Odsherred. The first habitations in Odsherred reach back to the stone age, before that it was visible for guests at the now closed museum in the village of Høve. Another period whose remains can still be found in Odsherred today is the bronze age and these can be seen at places such as Dutter Høje close to Asnæs, Esterhøj in Høve and in the village of Stenstrup. One of the most famous Danish archeological finds, Solvognen, is also from that period and was found in a peat in central Odsherred, Solvognen is a ca.50 cm. long statue made in bronze and gold showing horses in front of a wagon carrying the sun. It is now to be seen at the National Museum in Copenhagen, in the Middle Ages Odsherred was fortified with the construction of the castle of Dragsholm, situated just there where the land between the peninsula and the rest of Zealand was most narrow. The castle was the property of the pontiff in the town of Roskilde, in the age of absolutism most of Odsherred was the property of the Danish king. The inhabitants were paying their taxes directly to the court instead of to the baron who was now residing at Dragsholm Slot, the waves of drainage also hit Siddingefjorden and the lakes of Klint and Højby. The latter is now reestablished as lake, creating a natural habitat for various kinds of birds. Odsherred today is still today an area with a lot of farming, in the town of Fårevejle is the Stelton factory, famous for the design of kitchen products, and Poul Johansens Fabrikker, constructing machines for the fabrication of Lego. The medical company Lundbeck has a big factory In the village of Lumsås in the north of Odsherred, tourism is also an important sector, with almost all of the western coast of the peninsula being covered with leisure housing. Among the most popular tourist sites can be mentioned the port of Rørvig, the funfair Sommerland Sjælland, after Kommunalreformen the three former municipalities in Odsherred were merged into one, creating the Odsherred municipality. While the reform created much debate in other parts of the country, most people in Odsherred saw this solution as natural, there have also before the reform been much collaboration between the three municipalities and between many private societies in the area. The new Odsherred municipality will cover 355 km² and a population of ca,33.000, but the exact administrative borders have been changing many times in the last thousand years. At the elections held in late 2005 the mayor of Dragsholm, in November 2013, a new motorway between Holbæk and Vig in Odsherred was inaugurated
9.
Zealand
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Zealand is the largest and most populated island in Denmark with a population of 2,267,659. It is the 96th-largest island in the world by area and the 35th most populous and it is connected to Funen by the Great Belt Fixed Link, to Lolland, Falster by the Storstrøm Bridge and the Farø Bridges. Zealand is also linked to Amager by five bridges, Zealand is linked indirectly, through intervening islands by a series of bridges and tunnels, to southern Sweden. Copenhagen, the capital of Denmark, is located partly on the shore of Zealand. Other cities on Zealand include Roskilde, Hillerød, Næstved and Helsingør, the island is not connected historically to the Pacific nation of New Zealand, which is named after the Dutch province of Zeeland. In Norse mythology as told in the story of Gylfaginning, the island was created by the goddess Gefjun after she tricked Gylfi and she removed a piece of land and transported it to Denmark, which became Zealand. The vacant area was filled with water and became Mälaren, however, since modern maps show a similarity between Zealand and the Swedish lake Vänern, it is sometimes identified as the hole left by Gefjun. Zealand is the most populous Danish island and it is irregularly shaped, and is north of the islands of Lolland, Falster, and Møn. The small island of Amager lies immediately east, Copenhagen is mostly on Zealand but extends across northern Amager. A number of bridges and the Copenhagen Metro connect Zealand to Amager, Zealand is joined in the west to Funen, by the Great Belt Fixed Link, and Funen is connected by bridges to the countrys mainland, Jutland. Gyldenløveshøj, south of the city Roskilde, has a height of 126 metres, Zealand gives its name to the Selandian era of the Paleocene. Urban areas with 10, 000+ inhabitants, North Zealand Media related to Zealand at Wikimedia Commons Zealand travel guide from Wikivoyage
10.
National Museum of Denmark
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The National Museum of Denmark in Copenhagen is Denmark’s largest museum of cultural history, comprising the histories of Danish and foreign cultures, alike. The museums main building is located a distance from Strøget at the center of Copenhagen. It contains exhibits from around the world, from Greenland to South America, additionally, the museum sponsors SILA - The Greenland Research Centre at the National Museum of Denmark to further archaeological and anthropological research in Greenland. Danish coins from Viking times to the present and coins from ancient Rome and Greece, as well as examples of the coinage, the National Museum keeps Denmark’s largest and most varied collection of objects from the ancient cultures of Greece and Italy, the Near East and Egypt. For example, it holds a collection of objects that were retrieved during the Danish excavation of Tell Shemshara in Iraq in 1957, the Danish pre-history section was re-opened in May 2008 after years of renovating. In 2013, an exhibition on the Vikings was opened by Queen Margrethe. It has toured to other museums, including the British Museum in London, larsen Per Kristian Madsen Nationalmuseets Arbejdsmark is the title of the museums yearbook which has been published since 1928 and contains articles and other contributions. ISSN 0084-9308 Nationalmuseets Arbejdsmark 1807 -2007
11.
Copenhagen
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Copenhagen, Danish, København, Latin, Hafnia) is the capital and most populous city of Denmark. Copenhagen has an population of 1,280,371. The Copenhagen metropolitan area has just over 2 million inhabitants, the city is situated on the eastern coast of the island of Zealand, another small portion of the city is located on Amager, and is separated from Malmö, Sweden, by the strait of Øresund. The Øresund Bridge connects the two cities by rail and road, originally a Viking fishing village founded in the 10th century, Copenhagen became the capital of Denmark in the early 15th century. Beginning in the 17th century it consolidated its position as a centre of power with its institutions, defences. After suffering from the effects of plague and fire in the 18th century and this included construction of the prestigious district of Frederiksstaden and founding of such cultural institutions as the Royal Theatre and the Royal Academy of Fine Arts. Later, following the Second World War, the Finger Plan fostered the development of housing, since the turn of the 21st century, Copenhagen has seen strong urban and cultural development, facilitated by investment in its institutions and infrastructure. The city is the cultural, economic and governmental centre of Denmark, Copenhagens economy has seen rapid developments in the service sector, especially through initiatives in information technology, pharmaceuticals and clean technology. Since the completion of the Øresund Bridge, Copenhagen has become integrated with the Swedish province of Scania and its largest city, Malmö. With a number of connecting the various districts, the cityscape is characterized by parks, promenades. Copenhagen is home to the University of Copenhagen, the Technical University of Denmark, the University of Copenhagen, founded in 1479, is the oldest university in Denmark. Copenhagen is home to the FC København and Brøndby football clubs, the annual Copenhagen Marathon was established in 1980. Copenhagen is one of the most bicycle-friendly cities in the world, the Copenhagen Metro serves central Copenhagen while the Copenhagen S-train network connects central Copenhagen to its outlying boroughs. Serving roughly 2 million passengers a month, Copenhagen Airport, Kastrup, is the largest airport in the Nordic countries, the name of the city reflects its origin as a harbour and a place of commerce. The original designation, from which the contemporary Danish name derives, was Køpmannæhafn, meaning merchants harbour, the literal English translation would be Chapmans haven. The English name for the city was adapted from its Low German name, the abbreviations Kbh. or Kbhvn are often used in Danish for København, and kbh. for københavnsk. The chemical element hafnium is named for Copenhagen, where it was discovered, the bacterium Hafnia is also named after Copenhagen, Vagn Møller of the State Serum Institute in Copenhagen named it in 1954. Excavations in Pilestræde have also led to the discovery of a well from the late 12th century, the remains of an ancient church, with graves dating to the 11th century, have been unearthed near where Strøget meets Rådhuspladsen
12.
Spoke
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A spoke is one of some number of rods radiating from the center of a wheel, connecting the hub with the round traction surface. The term originally referred to portions of a log that had split lengthwise into four or six sections. The radial members of a wagon wheel were made by carving a spoke into their finished shape, a spokeshave is a tool originally developed for this purpose. Eventually, the spoke was more commonly applied to the finished product of the wheelwrights work. The spoked wheel was invented to allow the construction of lighter and swifter vehicles, the earliest known examples are in the context of the Sintashta culture, dating to ca.2000 BC. Soon after this, horse cultures of the Caucasus region used horse-drawn spoked-wheel war chariots for the part of three centuries. Celtic chariots introduced an iron rim around the wheel in the 1st millennium BC, the spoked wheel was in continued use without major modification until the 1870s, when wire wheels and rubber tires were invented. Spokes can be made of wood, metal, or synthetic fiber depending on whether they will be in tension or compression, the original type of spoked wheel with wooden spokes was used for horse-drawn carriages and wagons. In early motor cars, wooden spoked wheels of the type were normally used. In a simple wooden wheel, a load on the hub causes the wheel rim to flatten slightly against the ground as the lowermost wooden spoke shortens, the other wooden spokes show no significant change. They are also dished, usually to the outside of the vehicle, also, the dishing allows the wheel to compensate for expansion of the spokes due to absorbed moisture by dishing more. For use in bicycles, heavy wooden-spoked wheels were replaced by wheels with spokes made of tensioned, adjustable metal wires. These are also used in wheelchairs, motorcycles, and automobiles, some types of wheels have removable spokes that can be replaced individually if they break or bend. These include bicycle and wheelchair wheels, high quality bicycles with conventional wheels use spokes of stainless steel, while cheaper bicycles may use galvanized or chrome plated spokes. While a good quality spoke is capable of supporting about 225 kgf of tension, since bicycle and wheelchair wheel spokes are only in tension, flexible and strong materials such as synthetic fibers, are also occasionally used. Metal spokes can also be ovalized or bladed to reduce aerodynamic drag, a variation on the wire-spoked wheel was Tiogas Tension Disk, which appeared superficially to be a solid disk but was in fact constructed using the same principles as a normal tension-spoked wheel. Instead of individual spokes, a continuous thread of Kevlar was used to lace the hub to the rim under high tension. The threads were encased in a translucent disk for protection and some aerodynamic benefit, Wire spokes can be radial to the hub but are more often mounted tangentially to the hub
13.
Lost-wax casting
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Lost-wax casting is the process by which a duplicate metal sculpture is cast from an original sculpture. Dependent on the skills, intricate works can be achieved by this method. The oldest known examples of this technique are the objects discovered in the Cave of the Treasure hoard in southern Israel, conservative estimates of age from carbon-14 dating date the items to c.3700 BC, making them more than 5700 years old. Though the process varies from foundry to foundry, the steps used in casting small bronze sculptures are fairly standardized. Variations of the include, lost mould, which recognizes that materials other than wax can be used. Lost-wax casting was widespread in Europe until the 18th century, when a piece-moulding process came to predominate, casts can be made of the wax model itself, the direct method, or of a wax copy of a model that need not be of wax, the indirect method. These are the steps for the process, Model-making. An artist or mould-maker creates a model from wax, clay. Wax and oil-based clay are often preferred because these materials retain their softness, a mould is made of the original model or sculpture. The rigid outer moulds contain the inner mould, which is the exact negative of the original model. Inner moulds are made of latex, polyurethane rubber or silicone. The outer mould can be made from plaster, but can also be made of fiberglass or other materials. Most moulds are made of at least two pieces, and a shim with keys is placed between the parts during construction so that the mould can be put back together accurately. If there are long, thin pieces extending out of the model, they are cut off of the original. Sometimes many moulds are needed to recreate the model, especially for large models. Once the mould is finished, molten wax is poured into it and swished around until an even coating, usually about 1⁄8 inch thick and this is repeated until the desired thickness is reached. Another method is to fill the mould with molten wax. After this the rest of the wax is poured out again, the mould is turned upside down, with this method it is more difficult to control the overall thickness of the wax layer
14.
Sun
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The Sun is the star at the center of the Solar System. It is a perfect sphere of hot plasma, with internal convective motion that generates a magnetic field via a dynamo process. It is by far the most important source of energy for life on Earth. Its diameter is about 109 times that of Earth, and its mass is about 330,000 times that of Earth, accounting for about 99. 86% of the total mass of the Solar System. About three quarters of the Suns mass consists of hydrogen, the rest is mostly helium, with smaller quantities of heavier elements, including oxygen, carbon, neon. The Sun is a G-type main-sequence star based on its spectral class and it formed approximately 4.6 billion years ago from the gravitational collapse of matter within a region of a large molecular cloud. Most of this matter gathered in the center, whereas the rest flattened into a disk that became the Solar System. The central mass became so hot and dense that it eventually initiated nuclear fusion in its core and it is thought that almost all stars form by this process. The Sun is roughly middle-aged, it has not changed dramatically for more than four billion years and it is calculated that the Sun will become sufficiently large enough to engulf the current orbits of Mercury, Venus, and probably Earth. The enormous effect of the Sun on Earth has been recognized since prehistoric times, the synodic rotation of Earth and its orbit around the Sun are the basis of the solar calendar, which is the predominant calendar in use today. The English proper name Sun developed from Old English sunne and may be related to south, all Germanic terms for the Sun stem from Proto-Germanic *sunnōn. The English weekday name Sunday stems from Old English and is ultimately a result of a Germanic interpretation of Latin dies solis, the Latin name for the Sun, Sol, is not common in general English language use, the adjectival form is the related word solar. The term sol is used by planetary astronomers to refer to the duration of a solar day on another planet. A mean Earth solar day is approximately 24 hours, whereas a mean Martian sol is 24 hours,39 minutes, and 35.244 seconds. From at least the 4th Dynasty of Ancient Egypt, the Sun was worshipped as the god Ra, portrayed as a falcon-headed divinity surmounted by the solar disk, and surrounded by a serpent. In the New Empire period, the Sun became identified with the dung beetle, in the form of the Sun disc Aten, the Sun had a brief resurgence during the Amarna Period when it again became the preeminent, if not only, divinity for the Pharaoh Akhenaton. The Sun is viewed as a goddess in Germanic paganism, Sól/Sunna, in ancient Roman culture, Sunday was the day of the Sun god. It was adopted as the Sabbath day by Christians who did not have a Jewish background, the symbol of light was a pagan device adopted by Christians, and perhaps the most important one that did not come from Jewish traditions
15.
Horse-drawn vehicle
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A horse-drawn vehicle is a mechanized piece of equipment pulled by one horse or by a team of horses. These vehicles typically had two or four wheels and were used to carry passengers and/or a load and they were once common worldwide, but they have mostly been replaced by automobiles and other forms of self-propelled transport. A two-wheeled horse-drawn vehicle is a cart, four-wheeled vehicles have many names – one for heavy loads is most commonly called a wagon. Very light carts and wagons can also be pulled by donkeys, other smaller animals are occasionally used, such as large dogs, llamas and goats. Heavy wagons, carts and agricultural implements can also be pulled by other large animals such as oxen, water buffalo, yaks or even camels. Vehicles pulled by one animal have two shafts which attach either side of the rearmost animal, Vehicles which are pulled by a pair have a pole which attaches between the wheel pair. Other arrangements are possible, for example three or more abreast, a wheel pair with a single lead animal, or a wheel pair with three lead animals abreast. Very heavy loads sometimes had a team behind to slow the vehicle down steep hills. Sometimes at a hill with frequent traffic such a team would be hired to passing wagons to help them up or down the hill. Two-wheeled vehicles are balanced by the distribution of weight of the load over the axle, four-wheeled vehicles remain level on their own, and so the shafts or pole are hinged vertically, allowing them to rise and fall with the movement of the animals. A four-wheeled vehicle is steered by the shafts or pole, which are attached to the front axle. Ambulance, much the purpose as the modern sense. Details of the varied but would be a lightly built and well-sprung, enclosed vehicle with provision for seated casualties. Barouche, an elegant, high-slung, open carriage with a seat in the rear of the body and a bench at the front for the driver. Berlin Brake Britzka Brougham Buckboard Bus, see omnibus Buggy, a light, open, four-wheeled carriage, joseph Hansom based the design of his public hire vehicle on the cabriolet so the name cab stuck to vehicles for public hire. Cabriolet Calash or Calèshe, see barouche, cape cart Cariole Carriage, in the late eighteenth century, roughly equivalent to the modern word vehicle. It later came to be restricted to vehicle and even to private. This last is the adopted by the linked article
16.
University of Copenhagen
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The University of Copenhagen is the oldest university and research institution in Denmark. Founded in 1479 as a studium generale, it is the second oldest institution for education in Scandinavia after Uppsala University. The university has 23,473 undergraduate students,17,398 postgraduate students,2,968 doctoral students, the university has four campuses located in and around Copenhagen, with the headquarters located in central Copenhagen. Most courses are taught in Danish, however, many courses are offered in English. The university has several thousands of students, about half of whom come from Nordic countries. The university has had 8 alumni become Nobel laureates and has produced one Turing Award recipient, the rector, the prorector and the director of the university is appointed by the university board. The rector in turn appoints directors of the different parts of the central administration, the deans appoint heads of 50 departments. There is no faculty senate and faculty is not involved in the appointment of rector, deans, hence the university has no faculty governance, although there are elected Academic Boards at faculty level who advise the deans. The governing body manages a budget of about BDKK8.3. The University is organized into six faculties and about 100 departments, the University employs about 5,600 academic staff and 4,400 technical and administrative staff. The total number of enrolled students is about 40,000 annually, UCPH has established an international graduate talent program which provides grants for international Ph. D, students and a tenure track carrier system. UCPH operates about fifty master’s programmes taught in English, and has arranged about 150 exchange agreements with institutions and 800 Erasmus agreements. Each year there are about 1,700 incoming exchange students,2,000 outbound exchange students and 4,000 international degree-seeking students, about 3,000 Ph. D. students study there each year. South Campus – houses the Faculty of Humanities and a proportion of the Faculty of Science. In the winter of 2016–2017, the Faculty of Law and the Faculty of Theology will also move to South Campus, frederiksberg Campus – home to sections of the Faculty of Science and the Faculty of Health and Medical Sciences. The Faculty of Health and Medical Sciences and the Faculty of Science also use the Taastrup Campus, the Faculty of Science also has facilities in Helsingør, Hørsholm and Nødebo. The University of Copenhagen was founded in 1479 and is the oldest university in Denmark, between the closing of the Studium Generale in Lund in 1536 and the establishment of the University of Aarhus in the late 1920s, it was the only university in Denmark. The university became a centre of Roman Catholic theological learning, but also had faculties for the study of law, medicine, between 1675 and 1788, the university introduced the concept of degree examinations
17.
Bronze Age
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The Bronze Age is a historical period characterized by the use of bronze, proto-writing, and other early features of urban civilization. The Bronze Age is the principal period of the three-age Stone-Bronze-Iron system, as proposed in modern times by Christian Jürgensen Thomsen. An ancient civilization is defined to be in the Bronze Age either by smelting its own copper and alloying with tin, arsenic, or other metals, or by trading for bronze from production areas elsewhere. Copper-tin ores are rare, as reflected in the fact there were no tin bronzes in Western Asia before trading in bronze began in the third millennium BC. Worldwide, the Bronze Age generally followed the Neolithic period, with the Chalcolithic serving as a transition, although the Iron Age generally followed the Bronze Age, in some areas, the Iron Age intruded directly on the Neolithic. Bronze Age cultures differed in their development of the first writing, according to archaeological evidence, cultures in Mesopotamia and Egypt developed the earliest viable writing systems. The overall period is characterized by use of bronze, though the place and time of the introduction. Human-made tin bronze technology requires set production techniques, tin must be mined and smelted separately, then added to molten copper to make bronze alloy. The Bronze Age was a time of use of metals. The dating of the foil has been disputed, the Bronze Age in the ancient Near East began with the rise of Sumer in the 4th millennium BC. Societies in the region laid the foundations for astronomy and mathematics, the usual tripartite division into an Early, Middle and Late Bronze Age is not used. Instead, a division based on art-historical and historical characteristics is more common. The cities of the Ancient Near East housed several tens of thousands of people, ur in the Middle Bronze Age and Babylon in the Late Bronze Age similarly had large populations. The earliest mention of Babylonia appears on a tablet from the reign of Sargon of Akkad in the 23rd century BC, the Amorite dynasty established the city-state of Babylon in the 19th century BC. Over 100 years later, it took over the other city-states. Babylonia adopted the written Semitic Akkadian language for official use, by that time, the Sumerian language was no longer spoken, but was still in religious use. Elam was an ancient civilization located to the east of Mesopotamia, in the Old Elamite period, Elam consisted of kingdoms on the Iranian plateau, centered in Anshan, and from the mid-2nd millennium BC, it was centered in Susa in the Khuzestan lowlands. Its culture played a role in the Gutian Empire and especially during the Achaemenid dynasty that succeeded it
18.
Dagr
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In Norse mythology, Dagr is day personified. This personification appears in the Poetic Edda, compiled in the 13th century from traditional sources. In both sources, Dagr is stated to be the son of the god Dellingr and is associated with the bright-maned horse Skinfaxi, who draw day to mankind. Depending on manuscript variation, the Prose Edda adds that Dagr is either Dellingrs son by Nótt, the night, or Jörð. Otherwise, Dagr appears as a common noun simply meaning day throughout Old Norse works, connections have been proposed between Dagr and other similarly named figures in Germanic mythology. Dagr is mentioned in stanzas 12 and 25 of the poem Vafþrúðnismál, in stanza 24, the god Odin asks the jötunn Vafþrúðnir from where the day comes, and the night and its tides. In stanza 25, Vafþrúðnir responds, Delling hight he who the father is, but night was of Nörvi born. In stanza 12, the horse Skinfaxi, his mane gleaming, is stated by Vafþrúðnir as drawing day to mankind, the first verse of this prayer features a reference to the sons of Dagr and the female relative of Nótt. In the poem Hrafnagaldr Óðins, the appearance of Dagr and his horse and chariot are described, over Mannheim shines the horses mane, the steed Dvalins deluder dew in his chariot. In the Prose Edda book Gylfaginning, Dagr is again personified, in chapter 10, the enthroned figure of High states that Dagr is the son of the couple of Dellingr of the Æsir and his wife Nótt. Dagr is described as as bright and beautiful as his fathers people, Dagr is again personified in chapter 24 of the Prose Edda book Skáldskaparmál, where he is stated as a brother of Jörð. As a common noun, Dagr appears in chapter 58, where Skinfaxi or Glad is stated as pulling forth the day, and chapter 64, where Dagr is stated as one of various words for time. However, scholar Haukur Thorgeirsson points out that the four manuscripts of Gylfaginning vary in their descriptions of the relations between Nótt, Jörð, Dagr, and Dellingr. In other words, depending on the manuscript, either Jörð or Nótt is the mother of Dagr, the results of this accident made their way into the Icelandic poetic tradition. Otto Höfler theorized that Dagr may be related to the hero Svipdagr who is attested in various texts, dagaz, the d rune Dag the Wise
19.
Taranis
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In Celtic mythology Taranis was the god of thunder worshipped primarily in Gaul, Gallaecia, the British Isles, but also in the Rhineland and Danube regions, amongst others. Taranis, along with Esus and Toutatis as part of a triad, was mentioned by the Roman poet Lucan in his epic poem Pharsalia as a Celtic deity to whom human sacrificial offerings were made. Taranis was associated, as was the cyclops Brontes in Greek mythology, many representations of a bearded god with a thunderbolt in one hand and a wheel in the other have been recovered from Gaul, where this deity apparently came to be syncretised with Jupiter. The name as recorded by Lucan is unattested epigraphically, but variants of the include the forms Tanarus, Taranucno-, Taranuo-. The name is continued in Irish as Tuireann, and is connected with those of Germanic. Taranis is likely associated with the Gallic Ambisagrus, and in the interpretatio romana with Jupiter, the reconstructed Proto-Celtic form of the name is *Toranos thunder. In present-day Welsh taranu and taran means to thunder and thunder, Taranis, as a personification of thunder, is often identified with similar deities found in other Indo-European pantheons. Of these, Old Norse Þórr, Anglo-Saxon Þunor, Old High German Donar—all from Proto-Germanic *þunraz —and the Hittite theonym Tarhun contain a comparable *torun- element, the Thracian deity names Zbel-thurdos, Zbel-Thiurdos also contain this element. The name of the Sami thunder god Horagalles derives from Thors, numerous Celtic coins also depict such a wheel. It is thought to correspond to a practiced in Bronze Age Europe. The half-wheel shown in the Gundestrup broken wheel panel also has eight visible spokes, symbolic votive wheels were offered at shrines, cast in rivers, buried in tombs or worn as amulets since the Middle Bronze Age. Such wheel pendants from the Bronze Age usually had four spokes, artefacts parallel to the Celtic votive wheels or wheel-pendants are the so-called Zierscheiben in a Germanic context. The identification of the Sun with a wheel, or a chariot, has parallels in Germanic, Greek, in 2013 a British combat drone system developed by defence contractor BAE Systems was named Taranis in reference to the Celtic god. Delbáeth Fontes Tamarici Indra Perun Thor Tuireann Ellis, Peter Berresford, Dictionary of Celtic Mythology, Oxford University Press, ISBN 0-19-508961-8 MacKillop, James. Wood, Juliette, The Celts, Life, Myth, and Art, Thorsons Publishers, ISBN 0-00-764059-5 Celtic Gods and Associates Images of Taranis Celtic Gods Doran, marvel Teaser, The NEW God of Thunder
20.
Historical Vedic religion
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The religion of the Vedic period was the religion of the Indo-Aryans of northern India. It is a predecessor of modern Hinduism, though significantly different from it. The Vedic liturgy is conserved in the portion of the four Vedas. The religious practices centered on a clergy administering rites, the complex Vedic rituals of Śrauta continue in coastal Andhra. The commonly proposed period of earlier Vedic age is dated back to 2nd millennium BCE, the Vedic religion was the religion of the Indo-Aryans, and existed in northern India from c.1750 to 500 BCE. The Indo-Aryans were a branch of the Indo-European language family, which originated in the Kurgan culture of the Central Asian steppes, the Vedic beliefs and practices of the pre-classical era were closely related to the hypothesised Proto-Indo-European religion, and the Indo-Iranian religion. According to Anthony, the Old Indic religion probably emerged among Indo-European immigrants in the zone between the Zeravshan River and Iran. It was a mixture of old Central Asian and new Indo-European elements. At least 383 non-Indo-European words were borrowed from this culture, including the god Indra, Indra was the subject of 250 hymns, a quarter of the Rig Veda. He was associated more than any other deity with Soma, a stimulant drug probably borrowed from the BMAC religion and his rise to prominence was a peculiar trait of the Old Indic speakers. The oldest inscriptions in Old Indic, the language of the Rig Veda, are not in northwestern India and Pakistan, but in northern Syria. The Mitanni kings took Old Indic throne names, and Old Indic technical terms were used for horse-riding and chariot-driving, the Old Indic term rta, meaning cosmic order and truth, the central concept of the Rig Veda, was also employed in the Mitanni kingdom. Old Indic gods, including Indra, were known in the Mitanni kingdom. David Gordon White cites three other scholars who have emphatically demonstrated that Vedic religion is partially derived from the Indus Valley Civilizations. Texts dating to the Vedic period, composed in Vedic Sanskrit, are mainly the four Vedic Samhitas, the Vedas record the liturgy connected with the rituals and sacrifices performed by the 16 or 17 Śrauta priests and the purohitas. According to traditional views, the hymns of the Rigveda and other Vedic hymns were divinely revealed to the rishis, in addition the Vedas are said to be apauraṣaya, a Sanskrit word meaning uncreated by man and which further reveals their eternal non-changing status. The mode of worship was worship of the elements like fire and rivers, worship of gods like Indra, chanting of hymns. The priests performed the rituals for the noblemen and wealthy commoners Vaishyas
21.
Rigveda
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The Rigveda is an ancient Indian collection of Vedic Sanskrit hymns. It is one of the four sacred texts of Hinduism known as the Vedas. The text is a collection of 1,028 hymns and 10,600 verses, a good deal of the language is still obscure and many hymns as a consequence seem unintelligible. The hymns are dedicated to Rigvedic deities, for each deity series the hymns progress from longer to shorter ones, and the number of hymns per book increases. In the eight books that were composed the earliest, the hymns predominantly discuss cosmology, Rigveda is one of the oldest extant texts in any Indo-European language. 1700–1100 BC has also been given, some of its verses continue to be recited during Hindu rites of passage celebrations such as weddings and religious prayers, making it probably the worlds oldest religious text in continued use. This redaction also included some additions and orthoepic changes to the Vedic Sanskrit such as the regularization of sandhi, the Padapatha and the Pratisakhya anchor the texts fidelity and meaning, and the fixed text was preserved with unparalleled fidelity for more than a millennium by oral tradition alone. In order to achieve this the oral tradition prescribed very structured enunciation, involving breaking down the Sanskrit compounds into stems and inflections and this interplay with sounds gave rise to a scholarly tradition of morphology and phonetics. The Rigveda was probably not written down until the Gupta period, the oral tradition still continued into recent times. The text is organized in 10 books, known as Mandalas, of varying age, the family books, mandalas 2–7, are the oldest part of the Rigveda and the shortest books, they are arranged by length and account for 38% of the text. Within each book, the hymns are arranged in collections each dealing with a deity, Agni comes first, Indra comes second. They are attributed and dedicated to a rishi and his family of students, within each collection, the hymns are arranged in descending order of the number of stanzas per hymn. If two hymns in the collection have equal numbers of stanzas then they are arranged so that the number of syllables in the metre are in descending order. The second to seventh mandalas have a uniform format, the eighth and ninth mandalas, comprising hymns of mixed age, account for 15% and 9%, respectively. The first and the tenth mandalas are the youngest, they are also the longest books, of 191 suktas each, however, adds Witzel, some hymns in Mandala 8,1 and 10 may be as old as the earlier Mandalas. The first mandala has an arrangement not found in the other nine mandalas. The ninth mandala is arranged by both its structure and hymn length, while the first eighty four hymns of the tenth mandala have a structure different than the remaining hymns in it. Each mandala consists of hymns called sūkta intended for various rituals, the sūktas in turn consist of individual stanzas called ṛc, which are further analysed into units of verse called pada
22.
Surya
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Surya means the Sun in Nepal and India. Synonyms of Surya in ancient Indian literature include Aditya, Arka, Bhanu, Savitr, Pushan, Ravi, Martanda, Mitra and Vivasvan. Surya also connotes the solar deity in Hinduism, particularly in the Saura tradition found in such as Rajasthan, Gujarat, Madhya Pradesh, Bihar, Uttar Pradesh, Jharkhand. He is one of the five deities considered as equivalent aspects and his iconography is often depicted riding a chariot harnessed by horses, often seven in number which represent the seven colour rays of the rainbow. In medieval Hinduism, Surya is also an epithet for the major Hindu gods Shiva, in some ancient texts and arts, Surya is presented syncretically with Indra, Ganesha or others. Surya as a deity is found in the arts and literature of Buddhism and Jainism. Surya is one of the nine houses in the zodiac system of Hindu astrology. Surya or Ravi is the basis of Ravivara, or Sunday, major festivals and pilgrimages in reverence of Surya include Makar Sankranti, Pongal and Kumbh Mela. However, the usage is context specific, in some hymns, the word Surya simply means sun as an inanimate object, a stone or a gem in the sky, while in others it refers to a personified deity. The Vedas assert Sun to be the creator of the material universe, in the Brahmanas layer of Vedic literature, Surya appears with Agni in the same hymns. Surya is revered for the day, while Agni for its role during the night, the idea evolves, states Kapila Vatsyayan, where Surya is stated to be Agni as the first principle and the seed of the universe. It is in the Brahmanas layer of the Vedas, and the Upanishads that Surya is explicitly linked to the power of sight, to visual perception and knowledge. In the Ramayana, Surya is described as father of the King Sugriva, the Suryavanshi dynasty of kings, Rama being one of them, also claims descent from Surya. Eastern kingdom of mahabharta and ramayana are called to be of Suryas potential, in the Mahabharata, Karna is the son of Surya and unmarried princess Kunti. The epic describes Kuntis trauma as a mother, then abandonment of Karna. Baby Karna is found, adopted and grows up to one of the central characters in the great battle of Kurukshetra where he fights his step brothers. Surya is celebrated as a deity in Buddhist artwork, such as the ancient works attributed to Ashoka, for example, Surya appears in Mahabodhi temple in Bodhgaya, riding in a chariot pulled by four horses. Sun is a deity is ancient and medieval cultures found in South America, Europe, Africa
23.
Egtved Girl
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The Egtved Girl was a Nordic Bronze Age girl whose well-preserved remains were discovered outside Egtved, Denmark in 1921. Aged 16–18 at death, she was slim,160 cm tall, had short, blond hair and her burial has been dated by dendrochronology to 1370 BC. She was discovered together with cremated remains of a child in a barrow approximately 30 metres wide and 4 metres high, only the girls hair, brain, teeth, nails and a little of her skin remain preserved. The barrow was excavated in 1921, and an east-western aligned coffin was found and it was transported in sealed condition to the National Museum of Denmark in Copenhagen, where it was opened and the Egtved Girl discovered. She was buried fully dressed on a cowhide in the coffin and she wore a loose bodice with sleeves reaching the elbow. She had a bare waist and wore a string skirt. She had bronze bracelets and a belt with a large disc decorated with spirals. At her feet were the remains of a child age 5–6. By her head there was a small birch bark box which contained an awl, bronze pins, before the coffin was closed she was covered with a blanket and a cowhide. Flowering yarrow and a bucket of beer made of wheat, honey, bog-myrtle and her distinctive outfit, which caused a sensation when it was unearthed in the 1920s, is the best preserved example of a style now known to be common in Northern Europe during the Bronze Age. The good preservation of Egtved girl is due to the acidic bog conditions of the soil, scientists examined chemical isotopes from tissues in her teeth, fingernails, hair and clothing. The concentration of strontium in the earth varies with location and these concentrations are reflected in the local water sources from which humans drink, and retained in human tissues. Based on the concentrations of strontium-87 and strontium-86 they found, scientists made informed guesses about the area of origin. They suggest that the girl lived in the Black Forest region. She is believed to have traveled back and forth between the two areas and was buried in Denmark after her death, the outfit was reconstructed for the National Museum of Denmark by the Lejre Experimental Centre and is on display there. A reconstructed set of clothes, as well as details of the excavation, are on display in the Egtved Girls museum at the excavation site, håga mound Haraldskær Woman The Kings Grave Skrydstrup Woman Barber, E. W. Michael, Girl Barrow, The Megalithic Portal, editor A. Burnham 4 October 2007 Michaelsen, ISBN 87-00-69328-6 The Egtved Girl on National Museum of Denmark website
24.
Golden hat
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Golden hats are a very specific and rare type of archaeological artifact from Bronze Age Europe. So far, four such objects are known, the following Golden Hats are known as of 2012, Golden Hat of Schifferstadt, found in 1835 at Schifferstadt near Speyer, c. Avanton Gold Cone, incomplete, found at Avanton near Poitiers in 1844, Golden Cone of Ezelsdorf-Buch, found near Ezelsdorf near Nuremberg in 1953, c. 1000–900 BC, the tallest known specimen at c.90 cm, Berlin Gold Hat, found probably in Swabia or Switzerland, c. 1000–800 BC, acquired by the Museum für Vor- und Frühgeschichte, the hats are associated with the Proto-Celtic Bronze Age Urnfield culture. A comparable golden pectoral was found at Mold, Flintshire, in northern Wales, the cone-shaped Golden Hats of Schifferstadt type are assumed to be connected with a number of comparable cap or crown-shaped gold leaf objects from Ireland and the Atlantic coast of Spain. The archaeological contexts of the cones are not very clear, at least two of the known examples appear to have been deliberately and carefully buried in antiquity. Although none can be dated precisely, their technology suggests that they were made between 1200 and 800 BC. It is assumed that the Golden Hats served as religious insignia for the deities or priests of a sun cult then widespread in Central Europe, attempts to decipher the Golden Hats ornamentation suggest that their cultic role is accompanied or complemented by their use as complex calendrical devices. Whether they were used for such purposes, or simply presented the underlying astronomical knowledge. The gold cones are covered in bands of ornaments along their whole length, the ornaments - mostly disks and concentric circles, sometimes wheels - were punched using stamps, rolls or combs. The older examples show a more restricted range of ornaments than the later ones and it appears to be the case that the ornaments on all known Golden Hats represent systematic sequences in terms of number and types of ornaments per band. A detailed study of the Berlin example, which is preserved, revealed that the symbols probably represent a lunisolar calendar. The object would have permitted the determination of dates or periods in both lunar and solar calendars, whether the hats themselves were indeed used for determining such dates, or whether they simply represented such knowledge, remains unknown. The functions discovered so far would permit the counting of temporal units of up to 57 months, a simple multiplication of such values would also permit the calculation of longer periods, e. g. metonic cycles. Each symbol, or each ring of a symbol, represents a single day, in principle, starting with zone Zi, a sum is achieved by adding a relevant contiguous number of neighbouring sections, Zi. To reach the equivalent lunar or solar value, from this sum must be subtracted the sum of symbols from the intercalary zone within the area counted. The illustration depicts the solar representation on the left and the one on the right
25.
Nebra sky disk
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The Nebra sky disk is a bronze disk of around 30 centimetres diameter and a weight of 2.2 kilograms, with a blue-green patina and inlaid with gold symbols. These are interpreted generally as a sun or full moon, a lunar crescent, two golden arcs along the sides, marking the angle between the solstices, were added later. A final addition was another arc at the bottom surrounded with multiple strokes, the disk is attributed to a site near Nebra, Saxony-Anhalt, in Germany, and associatively dated to c.1600 BC. It has been associated with the Bronze Age Unetice culture, the disk is unlike any known artistic style from the period, and initially, was suspected of being a forgery, but now is widely accepted as authentic. The Nebra sky disk features the oldest concrete depiction of the cosmos worldwide, in June 2013 it was included in the UNESCO Memory of the World Register and termed one of the most important archaeological finds of the twentieth century. Archaeological artifacts are the property of the state in Saxony-Anhalt, the hunters were operating without a license and knew their activity constituted looting and was illegal. They damaged the disk with their spade and destroyed parts of the site, the next day, Westphal and Renner sold the entire hoard for 31,000 DM to a dealer in Cologne. The hoard changed hands within Germany over the two years, being sold for up to a million DM. By 2001 knowledge of its existence became public, in February 2002 the state archaeologist Harald Meller acquired the disk in a police-led sting operation in Basel from a couple who had put it on the black market for 700,000 DM. The original finders were eventually traced, in a plea bargain, they led police and archaeologists to the discovery site. Archaeologists opened a dig at the site and uncovered evidence that supports the looters claims, there are traces of bronze artifacts in the ground, and the soil at the site matches soil samples found clinging to the artifacts. The disk and its accompanying finds are now held at the State Museum of Prehistory in Halle, the two looters received sentences of four months and ten months, respectively, from a Naumburg court in September 2003. They appealed, but the court actually raised their sentences to six and twelve months. The discovery site is a prehistoric enclosure encircling the top of a 252 metres elevation in the Ziegelroda Forest, known as Mittelberg, the surrounding area is known to have been settled in the Neolithic era, and Ziegelroda Forest contains approximately 1,000 barrows. The enclosure is oriented in such a way that the sun seems to set every solstice behind the Brocken, the treasure-hunters claimed the artifacts were discovered within a pit inside the bank-and-ditch enclosure. The precise dating of the Nebra skydisk depended upon the dating of a number of Bronze Age weapons and these axes and swords can be dated typologically to the mid 2nd millennium BC. Radiocarbon dating of a birchbark particle found on one of the swords to between 1600 and 1560 BC confirmed this estimate and this corresponds to the date of burial, at which time the disk had likely been in existence for several generations. A more recent analysis found that the used in the first phase was from the river Carnon in Cornwall
26.
Sun worship
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A solar deity is a sky deity who represents the Sun, or an aspect of it, usually by its perceived power and strength. Solar deities and sun worship can be found throughout most of recorded history in various forms, the Sun is sometimes referred to by its Latin name Sol or by its Greek name Helios. The English word sun stems from Proto-Germanic *sunnǭ, the Neolithic concept of a solar barge is found in the later myths of ancient Egypt, with Ra and Horus. Predynasty Egyptian beliefs attribute Atum as the sun-god and Horus as a god of the sky, as the Old Kingdom theocracy gained power, early beliefs were incorporated with the expanding popularity of Ra and the Osiris-Horus mythology. Atum became Ra-Atum, the rays of the setting sun, Osiris became the divine heir to Atums power on Earth and passes his divine authority to his son Horus. Early Egyptian myths imply the sun is within the lioness, Sekhmet, at night and is reflected in her eyes, or that it is within the cow, Hathor, during the night, being reborn each morning as her son. Mesopotamian Shamash plays an important role during the Bronze Age, similarly, South American cultures have a tradition of Sun worship, as with the Incan Inti. Proto-Indo-European religion has a chariot, the sun as traversing the sky in a chariot. In Germanic mythology this is Sol, in Vedic Surya, and in Greek Helios, svarog is the Slavic solar deity, represented as a spirit of fire. During the Roman Empire, a festival of the birth of the Unconquered Sun was celebrated on the winter solstice—the rebirth of the sun—which occurred on December 25 of the Julian calendar. In late antiquity, the centrality of the sun in some Imperial religious systems suggest a form of a solar monotheism. The religious commemorations on December 25 were replaced under Christian domination of the Empire with the birthday of Christ, the Tiv people consider the Sun to be the son of the supreme being Awondo and the Moon Awondos daughter. The Barotse tribe believes that the Sun is inhabited by the sky god Nyambi, some Sara people also worship the sun. Even where the sun god is equated with the supreme being, the Ancient Egyptian god of creation, Amun is also believed to reside inside the sun. So is the Akan creator deity, Nyame and the Dogon deity of creation, also in Egypt, there was a religion that worshiped the sun directly, and was among the first monotheistic religions, Atenism. Sun worship was prevalent in ancient Egyptian religion, the earliest deities associated with the sun are all goddesses, Wadjet, Sekhmet, Hathor, Nut, Bast, Bat, and Menhit. First Hathor, and then Isis, give birth to and nurse Horus, Hathor the horned-cow is one of the 12 daughters of Ra, gifted with joy and is a wet-nurse to Horus. From at least the 4th Dynasty of Ancient Egypt, the sun was worshipped as the deity Re, and portrayed as a falcon headed god surmounted by the solar disk, and surrounded by a serpent
27.
The King's Grave
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The Kings Grave near Kivik in the southeastern portion of the Swedish province of Skåne is what remains of an unusually grand Nordic Bronze Age double burial c.1000 BC. The site is located about 320 metres from the shore of the eastern coast of Scania in southernmost Sweden, in both construction and in size—it is a circular site measuring 75 metres in diameter—this tomb differs from most European burials from the Bronze Age. Most importantly, the cists are adorned with petroglyphs, the images carved into the stones depict people, animals, ships, lurs being played, symbols, and a chariot drawn by two horses and having four-spoked wheels. The site was used as a quarry for construction materials until 1748 and they dug it out, hoping to find a treasure in the grave. Soon rumour had it that the two men had found a treasure in the tomb and the authorities had the men arrested. However, the two men denied having found anything, and as no evidence could be provided against them, several years passed before it was discovered that the slabs of stone in the tomb were adorned with petroglyphs, and a long series of speculations had begun. Still, the continued and some of the stones disappeared. The site was excavated by archaeologist Gustaf Hallström starting in 1931, between 1931–1933, a thorough excavation was undertaken and the remains of a Stone Age settlement was found under the massive cairn, including a great deal of flintstone shards. Only teeth, fragments of bronze, and some pieces of bone were found, the mound contained two cists, however. On the left side of the southern end, there were raised slabs of stone from a 1.2 metres long and 0.65 metres wide cist. It was named the Kings Grave due to its size, long before it was known to contain two burials, since the site has been subject to numerous lootings, there are no reliable finds, but it is believed that the two graves were built at the same time. After the excavation, the tomb was restored, but no one knows whether it looks similar to its original state, a comparison with other contemporaneous graves suggests that the site might have been three times higher than the 3.5 metres as restored. The restoration was based on etchings from the 18th century and conjecture, a new chamber was constructed out of concrete and a tunnel extended into the cists. Today, it is possible for visitors to the site to enter the tomb, egtved Girl Sagaholm Trundholm sun chariot Håga Kurgan Baudou, Evert Gustaf Hallström, arkeolog i världskrigens epok Kiviksgraven
28.
Urnfield culture
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The Urnfield culture was a late Bronze Age culture of central Europe. The name comes from the custom of cremating the dead and placing their ashes in urns which were buried in fields. The Urnfield culture followed the Tumulus culture and was succeeded by the Hallstatt culture, linguistic evidence and continuity with the following Hallstatt culture suggests that the people of this area spoke an early form of Celtic, perhaps originally proto-Celtic. It is believed that in areas, such as in southwestern Germany, it was in existence around 1200 BC. As the transition from the middle Bronze Age to the Urnfield culture was gradual, the Urnfield culture covers the phases Hallstatt A and B in Paul Reineckes chronological system, not to be confused with the Hallstatt culture of the following Iron Age. This corresponds to the Phases Montelius III-IV of the Northern Bronze Age, whether Reineckes Bronze D is included varies according to author and region. The Urnfield culture is divided into the following sub-phases, The existence of the Ha B3-phase is contested, as can be seen by the arbitrary 100-year ranges, the dating of the phases is highly schematic. The phases are based on changes, which means that they do not have to be strictly contemporaneous across the whole distribution. All in all, more radiocarbon and dendro-dates would be highly desirable, the Urnfield culture grew from the preceding tumulus culture. The transition is gradual, in the pottery as well as the burial rites, in some parts of Germany, cremation and inhumation existed simultaneously. Some graves contain a combination of tumulus-culture pottery and Urnfield swords or tumulus culture incised pottery together with early Urnfield types, in the North, the Urnfield culture was only adopted in the HaA2 period. 16 pins deposited in a swamp in Ellmoosen cover the whole range from Bronze B to the early Urnfield period. This demonstrates a considerable ritual continuity, in the Loire, Seine and Rhône, certain fords contain deposits from the late Neolithic onwards up to the Urnfield period. The origins of the rite are commonly believed to be in Hungary. The neolithic Cucuteni-Trypillian culture of modern-day northeastern Romania and Ukraine were also practicing cremation rituals as early as approximately 5500 BC, some cremations begin to be found in the Proto-Lusatian and Trzciniec culture. The Urnfield culture was located in an area stretching from western Hungary to eastern France, metalwork is commonly of a much more widespread distribution than pottery and does not conform to these borders. It may have produced at specialised workshops catering for the elite of a large area. Important French cemeteries include Châtenay and Lingolsheim, an unusual earthwork was constructed at Goloring near Koblenz in Germany
29.
Strettweg Cult Wagon
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Besides the wagon, other grave goods, like jewelry, bronze amphorae, iron weapons, and tack and harness gear were found. The wagon consists of a square-shaped, open-worked base plate with four spoked wheels,32 cm high holding a bowl-shaped object in upraised hands stands in the center of the wagon. The bowl is held on the sides by two scissor-shaped supports. Recent restoration work and examination by experts has concluded that the bowl attributed to the wagon up to now cannot be proven to originally have been part of the cult wagon. In addition to the bearer, numerous other figures in the form of both standing and mounted people as well as animals similar to deer and to horses are present on the wagon. The depicted scene is interpreted as a sacrifice, the wagon presumably served as a cult object for the consumption of a libation. The Strettweg Sacrificial Wagon was restored in 2009 and is on display in the newly redesigned Archaeology Museum of Styrian Universalmuseum Joanneum at Schloss Eggenberg in Graz, a copy is on display in the museum in Judenburg. Markus Egg, Neues zum Fürstengrab von Strettweg, markus Egg, Gerhard Stawinoga, Das hallstattzeitliche Fürstengrab von Strettweg bei Judenburg in der Obersteiermark
30.
Oxford University Press
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Oxford University Press is the largest university press in the world, and the second oldest after Cambridge University Press. It is a department of the University of Oxford and is governed by a group of 15 academics appointed by the known as the delegates of the press. They are headed by the secretary to the delegates, who serves as OUPs chief executive, Oxford University has used a similar system to oversee OUP since the 17th century. The university became involved in the print trade around 1480, and grew into a printer of Bibles, prayer books. OUP took on the project became the Oxford English Dictionary in the late 19th century. Moves into international markets led to OUP opening its own offices outside the United Kingdom, by contracting out its printing and binding operations, the modern OUP publishes some 6,000 new titles around the world each year. OUP was first exempted from United States corporation tax in 1972, as a department of a charity, OUP is exempt from income tax and corporate tax in most countries, but may pay sales and other commercial taxes on its products. The OUP today transfers 30% of its surplus to the rest of the university. OUP is the largest university press in the world by the number of publications, publishing more than 6,000 new books every year, the Oxford University Press Museum is located on Great Clarendon Street, Oxford. Visits must be booked in advance and are led by a member of the archive staff, displays include a 19th-century printing press, the OUP buildings, and the printing and history of the Oxford Almanack, Alice in Wonderland and the Oxford English Dictionary. The first printer associated with Oxford University was Theoderic Rood, the first book printed in Oxford, in 1478, an edition of Rufinuss Expositio in symbolum apostolorum, was printed by another, anonymous, printer. Famously, this was mis-dated in Roman numerals as 1468, thus apparently pre-dating Caxton, roods printing included John Ankywylls Compendium totius grammaticae, which set new standards for teaching of Latin grammar. After Rood, printing connected with the university remained sporadic for over half a century, the chancellor, Robert Dudley, 1st Earl of Leicester, pleaded Oxfords case. Some royal assent was obtained, since the printer Joseph Barnes began work, Oxfords chancellor, Archbishop William Laud, consolidated the legal status of the universitys printing in the 1630s. Laud envisaged a unified press of world repute, Oxford would establish it on university property, govern its operations, employ its staff, determine its printed work, and benefit from its proceeds. To that end, he petitioned Charles I for rights that would enable Oxford to compete with the Stationers Company and the Kings Printer and these were brought together in Oxfords Great Charter in 1636, which gave the university the right to print all manner of books. Laud also obtained the privilege from the Crown of printing the King James or Authorized Version of Scripture at Oxford and this privilege created substantial returns in the next 250 years, although initially it was held in abeyance. The Stationers Company was deeply alarmed by the threat to its trade, under this, the Stationers paid an annual rent for the university not to exercise its full printing rights – money Oxford used to purchase new printing equipment for smaller purposes
31.
International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
