1.
Turanism
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It proclaimed the need for close cooperation or alliance between culturally, linguistically or ethnically related peoples of Inner Asian origin from Turkic peoples. He concluded that the Finns originated in Central Asia, and far from being a small, isolated people, they were part of a polity that included such peoples as the Magyars, Turks, Mongols. Like the term Aryan, Turanian is used chiefly as a linguistic term, although Turanism is a political movement for the union of all Uralo-Altaic peoples, there are different opinions about inclusiveness. In the opinion of the famous Turanist Ziya Gökalp, Turanism is for Turkic peoples only, so he narrowed Turanism into Pan-Turkism. The idea of the necessity of Turanian brotherhood/collaboration was borrowed from the Slavic brotherhood/collaboration idea of Panslavism, diverse though they are in culture, tradition, and even physical appearance, these peoples nevertheless possess certain well-marked traits in common. Their languages are all similar, and, what is of more import. Pan-Turanianism has its roots in the Finnish nationalist Fennophile and Fennoman movement, the concept spread from here to the kindred peoples of the Finns. Friedrich Max Müller, the German Orientalist and philologist, published and proposed a new grouping of the non-Aryan, in his work The Languages of the Seat of War in the East he called these languages Turanian. Müller divided this group into two subgroups, the Southern Division, and the Northern Division, in the long run, his theory proved unsound, but his Northern Division was renamed and re-classed as the Ural-Altaic languages. Turanism in Finland can be traced from the roots of Finnish linguist Matthias Castrén, however, due to Finlands isolation over Turanism, it is not common. Hungarian Turanism was a romantic nationalist cultural and political movement which was most lively in the half of the 19th century. It was based on the age old and still living tradition about the Asian origins of Magyars. This tradition was preserved in medieval chronicles as early as the 13th century and this tradition served as starting point for the scientific research of the ethnogenesis of Hungarian people, which began in the 18th century, in Hungary and abroad. Sándor Kőrösi Csoma traveled to Asia in the belief that he could find the kindred of Magyars in Turkestan. As a scientific movement, Turanism was concerned with the research of Asia and its culture in context of Hungarian history, the movement received impetus after Hungarys defeat in World War I. Under the terms of the Treaty of Trianon, the new Hungarian state constituted only 32. 7% of the territory of historic, pre-treaty Hungary, and lost 58. 4% of its total population. More than 3.2 million ethnic Hungarians – one-third of all Hungarians – resided outside the new boundaries of Hungary, in the successor states, old Hungarian cities of great cultural importance like Bratislava, Kassa, and Kolozsvár were lost. Under these circumstances no Hungarian government could survive without seeking justice for Magyars, reuniting the Magyars became a crucial point in public life and on the political agenda
2.
Iran
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Iran, also known as Persia, officially the Islamic Republic of Iran, is a sovereign state in Western Asia. Comprising a land area of 1,648,195 km2, it is the second-largest country in the Middle East, with 82.8 million inhabitants, Iran is the worlds 17th-most-populous country. It is the country with both a Caspian Sea and an Indian Ocean coastline. The countrys central location in Eurasia and Western Asia, and its proximity to the Strait of Hormuz, Tehran is the countrys capital and largest city, as well as its leading economic and cultural center. Iran is the site of to one of the worlds oldest civilizations, the area was first unified by the Iranian Medes in 625 BC, who became the dominant cultural and political power in the region. The empire collapsed in 330 BC following the conquests of Alexander the Great, under the Sassanid Dynasty, Iran again became one of the leading powers in the world for the next four centuries. Beginning in 633 AD, Arabs conquered Iran and largely displaced the indigenous faiths of Manichaeism and Zoroastrianism by Islam, Iran became a major contributor to the Islamic Golden Age that followed, producing many influential scientists, scholars, artists, and thinkers. During the 18th century, Iran reached its greatest territorial extent since the Sassanid Empire, through the late 18th and 19th centuries, a series of conflicts with Russia led to significant territorial losses and the erosion of sovereignty. Popular unrest culminated in the Persian Constitutional Revolution of 1906, which established a monarchy and the countrys first legislative body. Following a coup instigated by the U. K. Growing dissent against foreign influence and political repression led to the 1979 Revolution, Irans rich cultural legacy is reflected in part by its 21 UNESCO World Heritage Sites, the third-largest number in Asia and 11th-largest in the world. Iran is a member of the UN, ECO, NAM, OIC. Its political system is based on the 1979 Constitution which combines elements of a democracy with a theocracy governed by Islamic jurists under the concept of a Supreme Leadership. A multicultural country comprising numerous ethnic and linguistic groups, most inhabitants are Shia Muslims, the largest ethnic groups in Iran are the Persians, Azeris, Kurds and Lurs. Historically, Iran has been referred to as Persia by the West, due mainly to the writings of Greek historians who called Iran Persis, meaning land of the Persians. As the most extensive interactions the Ancient Greeks had with any outsider was with the Persians, however, Persis was originally referred to a region settled by Persians in the west shore of Lake Urmia, in the 9th century BC. The settlement was then shifted to the end of the Zagros Mountains. In 1935, Reza Shah requested the international community to refer to the country by its native name, opposition to the name change led to the reversal of the decision, and Professor Ehsan Yarshater, editor of Encyclopædia Iranica, propagated a move to use Persia and Iran interchangeably
3.
Qajar dynasty
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The Qajar dynasty was an Iranian royal dynasty of Turkic origin, specifically from the Qajar tribe, which ruled Persia from 1785 to 1925. The state ruled by the dynasty was known as the Sublime State of Iran. The Qajar family took control of Iran in 1794, deposing Lotf Ali Khan, the last of the Zand dynasty. In the Caucasus, the Qajar dynasty permanently lost many of Irans integral areas to the Russians over the course of the 19th century, comprising modern-day Georgia, Dagestan, Azerbaijan, and Armenia. The Qajar rulers were members of the Karagöz or Black-Eye sect of the Qajars, Qajars first settled during the Mongol period in the vicinity of Armenia and were among the seven Qizilbash tribes that supported the Safavids. The Safavids left Arran to local Turkic khans, and, in 1554 Ganja was governed by Shahverdi Soltan Ziyadoglu Qajar, Qajars filled a number of diplomatic missions and governorships in the 16–17th centuries for the Safavids. The Qajars were resettled by Shah Abbas I throughout Iran, the great number of them also settled in Astarabad near the south-eastern corner of the Caspian Sea, and it would be this branch of Qajars that would rise to power. The immediate ancestor of the Qajar dynasty, Shah Qoli Khan of the Quvanlu of Ganja and his son, Fath Ali Khan was a renowned military commander during the rule of the Safavid shahs Sultan Husayn and Tahmasp II. He was killed on the orders of Shah Nader Shah in 1726, Fath Ali Khans son Mohammad Hasan Khan Qajar was the father of Mohammad Khan Qajar and Hossein Qoli Khan, father of Baba Khan, the future Fath-Ali Shah Qajar. Mohammad Hasan Khan was killed on the orders of Karim Khan of the Zand dynasty, like virtually every dynasty that ruled Persia since the 11th century, the Qajars came to power with the backing of Turkic tribal forces, while using educated Persians in their bureaucracy. In 1779 following the death of Karim Khan of the Zand dynasty, Mohammad Khan Qajar, Mohammad Khan was known as one of the cruelest kings, even by the standards of 18th century Iran. In his quest for power, he razed cities, massacred entire populations, the Qajar armies at that time were mostly composed of Turkomans and Georgian slaves. By 1794, Mohammad Khan had eliminated all his rivals, including Lotf Ali Khan and he reestablished Persian control over the territories in the entire Caucasus. Agha Mohammad established his capital at Tehran, a village near the ruins of the ancient city of Rayy, in 1796, he was formally crowned as shah. In 1797, Mohammad Khan Qajar was assassinated in Shusha, the capital of Karabakh Khanate, between 1747 and 1795, Erekle was, therefore, by the turn of events in Iran following the ongoing turmoil there, able to maintain Georgias autonomy through the Zand period. In 1783, Heraclius placed his kingdom under the protection of the Russian Empire in the Treaty of Georgievsk. In the last few decades of the 18th century, Georgia had become an important element in Russo-Iranian relations than some provinces in northern mainland Persia. On top of that, having another port on the Georgian coast of the Black Sea would be ideal, the consequences of these events came a few years later, when a new Iranian dynasty under the Qajars, emerged victorious in the protracted power struggle in Persia
4.
Aral Sea
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The Aral Sea was an endorheic lake lying between Kazakhstan in the north and Uzbekistan in the south. The name roughly translates as Sea of Islands, referring to over 1,100 islands that once dotted its waters, in the Turkic languages aral means island, the Aral Sea drainage basin encompasses Uzbekistan and parts of Tajikistan, Turkmenistan, Kyrgyzstan, Kazakhstan, Afghanistan and Pakistan. Satellite images taken by NASA in August 2014 revealed that for the first time in history the eastern basin of the Aral Sea had completely dried up. The eastern basin is now called the Aralkum Desert, in an ongoing effort in Kazakhstan to save and replenish the North Aral Sea, a dam project was completed in 2005, in 2008, the water level in this lake had risen by 12 m compared to 2003. Salinity has dropped, and fish are found in sufficient numbers for some fishing to be viable. The maximum depth of the North Aral Sea is 42 m, the shrinking of the Aral Sea has been called one of the planets worst environmental disasters. The regions once-prosperous fishing industry has been destroyed, bringing unemployment. The Aral Sea region is heavily polluted, with consequential serious public health problems. The historical documents of the development of the Aral Sea have added by UNESCO to its Memory of the World Register as a source to study this environmental tragedy. The Aral Sea formed about 5.5 million years ago due to a fall in sea level, the Syr Darya formed a large lake in the Kyzyl Kum during the Pliocene known as the Mynbulak depression. Most of the area around the Aral Sea was inhabited by nomads who left few written records. However, the Oxus delta to the south has a history under the name of Khwarezm. It used to be the westernmost border of Tang dynasty China, Russian naval presence on the Aral Sea started in 1847, with the founding of Raimsk, which was soon renamed Fort Aralsk, near the mouth of the Syr Darya. Soon, the Imperial Russian Navy started deploying its vessels on the sea, owing to the Aral Sea basin not being connected to other bodies of water, the vessels had to be disassembled in Orenburg on the Ural River, shipped overland to Aralsk, and then reassembled. The first two ships, assembled in 1847, were the two-masted schooners named Nikolai and Mikhail, the former was a warship, the latter was a merchant vessel meant to serve the establishment of the fisheries on the great lake. In 1848, these two surveyed the northern part of the sea. In the same year, a warship, the Constantine, was assembled. Commanded by Lt. Alexey Butakov, the Constantine completed the survey of the entire Aral Sea over the two years
5.
Uzbekistan
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Uzbekistan, officially the Republic of Uzbekistan, is one of only two doubly landlocked countries in the world. Located in Central Asia, it is a unitary, constitutional, presidential republic, comprising twelve provinces, one autonomous republic and a capital city. Uzbekistan is bordered by five landlocked countries, Kazakhstan to the north, Tajikistan to the southeast, Kyrgyzstan to the northeast, Afghanistan to the south, and Turkmenistan to the southwest. Once part of the Turkic Khaganate and later Timurid Empires, the region that includes the Republic of Uzbekistan was conquered in the early 16th century by Eastern Turkic-speaking nomads. Following the breakup of the Soviet Union, it declared independence as the Republic of Uzbekistan on 31 August 1991, Uzbekistan is officially a democratic, secular, unitary, constitutional republic with a diverse cultural heritage. The countrys official language is Uzbek, a Turkic language written in the Latin alphabet and spoken natively by approximately 85% of the population, however, Uzbeks constitute 81% of the population, followed by Russians, Tajiks, Kazakhs, and others. A majority of Uzbeks are non-denominational Muslims, Uzbekistan is a member of the Commonwealth of Independent States, Organization for Security and Co-operation in Europe, UN, and the SCO. While officially a republic, non-governmental human rights organizations define Uzbekistan as an authoritarian state with limited civil rights. Uzbekistans economy relies mainly on commodity production, including cotton, gold, uranium, despite the declared objective of transition to a market economy, its government continues to maintain economic controls which imports in favour of domestic import substitution. Uzbekistan has an area of 447,400 square kilometres and it is the 56th largest country in the world by area and the 42nd by population. Among the CIS countries, it is the 4th largest by area, Uzbekistan lies between latitudes 37° and 46° N, and longitudes 56° and 74° E. It stretches 1,425 kilometres from west to east and 930 kilometres from north to south, Uzbekistan also shares a short border with Afghanistan to the south. Uzbekistan is a dry, landlocked country and it is one of two doubly landlocked countries in the world, the other being Liechtenstein. In addition, due to its location within a series of endorheic basins, less than 10% of its territory is intensively cultivated irrigated land in river valleys and oases. The rest is vast desert and mountains, the climate in the Republic of Uzbekistan is continental, with little precipitation expected annually. The average summer high temperature tends to be 40 °C, while the winter low temperature is around −23 °C. Uzbekistan has a rich and diverse natural environment, the Aral Sea used to be the fourth-largest inland sea on Earth, acting as an influencing factor in the air moisture and arid land use. Since the 1960s, the decade when the misuse of the Aral Sea water began, it has shrunk to less than 50% of its former area, reliable, or even approximate data, have not been collected, stored or provided by any organization or official agency
6.
Kazakhstan
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Kazakhstan, officially the Republic of Kazakhstan, is a transcontinental country in northern Central Asia and Eastern Europe. Kazakhstan is the worlds largest landlocked country, and the ninth largest in the world, Kazakhstan is the dominant nation of Central Asia economically, generating 60% of the regions GDP, primarily through its oil/gas industry. It also has vast mineral resources, Kazakhstan is officially a democratic, secular, unitary, constitutional republic with a diverse cultural heritage. Kazakhstan shares borders with Russia, China, Kyrgyzstan, Uzbekistan, and Turkmenistan, the terrain of Kazakhstan includes flatlands, steppe, taiga, rock canyons, hills, deltas, snow-capped mountains, and deserts. Kazakhstan has an estimated 18 million people as of 2014, Given its large area, its population density is among the lowest. The capital is Astana, where it was moved in 1997 from Almaty, the territory of Kazakhstan has historically been inhabited by nomadic tribes. This changed in the 13th century, when Genghis Khan occupied the country as part of the Mongolian Empire, following internal struggles among the conquerors, power eventually reverted to the nomads. By the 16th century, the Kazakh emerged as a distinct group, the Russians began advancing into the Kazakh steppe in the 18th century, and by the mid-19th century, they nominally ruled all of Kazakhstan as part of the Russian Empire. Following the 1917 Russian Revolution, and subsequent civil war, the territory of Kazakhstan was reorganised several times, in 1936, it was made the Kazakh Soviet Socialist Republic, part of the Soviet Union. Kazakhstan was the last of the Soviet republics to declare independence during the dissolution of the Soviet Union in 1991, Kazakhstan has worked to develop its economy, especially its dominant hydrocarbon industry. Kazakhstans 131 ethnicities include Kazakhs, Russians, Uzbeks, Ukrainians, Germans, Tatars, the Kazakh language is the state language, and Russian has equal official status for all levels of administrative and institutional purposes. The name Kazakh comes from the ancient Turkic word qaz, to wander, the name Cossack is of the same origin. The Persian suffix -stan means land or place of, so Kazakhstan can be translated as land of the wanderers. Kazakhstan has been inhabited since the Neolithic Age, the regions climate, archaeologists believe that humans first domesticated the horse in the regions vast steppes. Central Asia was originally inhabited by the Scythians, the Cuman entered the steppes of modern-day Kazakhstan around the early 11th century, where they later joined with the Kipchak and established the vast Cuman-Kipchak confederation. Under the Mongol Empire, the largest in history, administrative districts were established. These eventually came under the rule of the emergent Kazakh Khanate, throughout this period, traditional nomadic life and a livestock-based economy continued to dominate the steppe. Nevertheless, the region was the focus of ever-increasing disputes between the native Kazakh emirs and the neighbouring Persian-speaking peoples to the south, at its height the Khanate would rule parts of Central Asia and control Cumania
7.
Afghanistan
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Afghanistan, officially the Islamic Republic of Afghanistan, is a landlocked country located within South Asia and Central Asia. It has a population of approximately 32 million, making it the 42nd most populous country in the world. It is bordered by Pakistan in the south and east, Iran in the west, Turkmenistan, Uzbekistan, and Tajikistan in the north and its territory covers 652,000 km2, making it the 41st largest country in the world. The land also served as the source from which the Kushans, Hephthalites, Samanids, Saffarids, Ghaznavids, Ghorids, Khiljis, Mughals, Hotaks, Durranis, the political history of the modern state of Afghanistan began with the Hotak and Durrani dynasties in the 18th century. In the late 19th century, Afghanistan became a state in the Great Game between British India and the Russian Empire. Following the Third Anglo-Afghan War in 1919, King Amanullah unsuccessfully attempted to modernize the country and it remained peaceful during Zahir Shahs forty years of monarchy. A series of coups in the 1970s was followed by a series of wars that devastated much of Afghanistan. The name Afghānistān is believed to be as old as the ethnonym Afghan, the root name Afghan was used historically in reference to a member of the ethnic Pashtuns, and the suffix -stan means place of in Persian. Therefore, Afghanistan translates to land of the Afghans or, more specifically in a historical sense, however, the modern Constitution of Afghanistan states that he word Afghan shall apply to every citizen of Afghanistan. An important site of historical activities, many believe that Afghanistan compares to Egypt in terms of the historical value of its archaeological sites. The country sits at a unique nexus point where numerous civilizations have interacted and it has been home to various peoples through the ages, among them the ancient Iranian peoples who established the dominant role of Indo-Iranian languages in the region. At multiple points, the land has been incorporated within large regional empires, among them the Achaemenid Empire, the Macedonian Empire, the Indian Maurya Empire, and the Islamic Empire. Archaeological exploration done in the 20th century suggests that the area of Afghanistan has been closely connected by culture and trade with its neighbors to the east, west. Artifacts typical of the Paleolithic, Mesolithic, Neolithic, Bronze, urban civilization is believed to have begun as early as 3000 BCE, and the early city of Mundigak may have been a colony of the nearby Indus Valley Civilization. More recent findings established that the Indus Valley Civilisation stretched up towards modern-day Afghanistan, making the ancient civilisation today part of Pakistan, Afghanistan, in more detail, it extended from what today is northwest Pakistan to northwest India and northeast Afghanistan. An Indus Valley site has found on the Oxus River at Shortugai in northern Afghanistan. There are several smaller IVC colonies to be found in Afghanistan as well, after 2000 BCE, successive waves of semi-nomadic people from Central Asia began moving south into Afghanistan, among them were many Indo-European-speaking Indo-Iranians. These tribes later migrated further into South Asia, Western Asia, the region at the time was referred to as Ariana
8.
Central Asia
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Central Asia stretches from the Caspian Sea in the west to China in the east and from Afghanistan in the south to Russia in the north. It is also referred to as the -stans as the five countries generally considered to be within the region all have names ending with the Persian suffix -stan. Central Asias five former Soviet republics are Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan, Central Asia has historically been closely tied to its nomadic peoples and the Silk Road. It has acted as a crossroads for the movement of people, goods, the Silk Road connected Muslim lands with the people of Europe, India, and China. This crossroads position has intensified the conflict between tribalism and traditionalism and modernization, in pre-Islamic and early Islamic times, Central Asia was predominantly Iranian, peopled by Eastern Iranian-speaking Bactrians, Sogdians and Chorasmians and the semi-nomadic Scythians and Parthians. Central Asia is sometimes referred to as Turkestan, the idea of Central Asia as a distinct region of the world was introduced in 1843 by the geographer Alexander von Humboldt. The borders of Central Asia are subject to multiple definitions, historically built political geography and geoculture are two significant parameters widely used in the scholarly literature about the definitions of the Central Asia. The most limited definition was the one of the Soviet Union. This definition was also used outside the USSR during this period. However, the Russian culture has two terms, Средняя Азия and Центральная Азия. Since then, this has become the most common definition of Central Asia, the UNESCO general history of Central Asia, written just before the collapse of the USSR, defines the region based on climate and uses far larger borders. An alternative method is to define the region based on ethnicity and these areas include Xinjiang Uyghur Autonomous Region, the Turkic regions of southern Siberia, the five republics, and Afghan Turkestan. Afghanistan as a whole, the northern and western areas of Pakistan, the Tibetans and Ladakhi are also included. Insofar, most of the peoples are considered the indigenous peoples of the vast region. Central Asia is a large region of varied geography, including high passes and mountains, vast deserts. The vast steppe areas of Central Asia are considered together with the steppes of Eastern Europe as a geographical zone known as the Eurasian Steppe. Much of the land of Central Asia is too dry or too rugged for farming, the Gobi desert extends from the foot of the Pamirs, 77° E, to the Great Khingan Mountains, 116°–118° E. Central Asia has the following geographic extremes, The worlds northernmost desert, at Buurug Deliin Els, Mongolia, the Northern Hemispheres southernmost permafrost, at Erdenetsogt sum, Mongolia, 46°17′ N
9.
Khwarezm
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It was the center of the Iranian Khwarezmian civilization and a series of kingdoms such as the Persian Empire, whose capitals were Kath, Gurganj and – from the 16th century on – Khiva. Today Khwarezm belongs partly to Uzbekistan, partly to Kazakhstan and partly to Turkmenistan, Khwarezm has been known also as Chorasmia, Khwarezmia, Khwarizm, Khwarazm, Khorezm, Khoresm, Khorasam, Kharazm, Harezm, Horezm, and Chorezm. C. E. Bosworth, however, believes the Persian name to be made up of xor and zam, designating the land from which the sun rises, another view is that the Iranian compound stands for lowland from khar low and zam land. Khwarezm is indeed the lowest region in Central Asia, located on the delta of the Amu Darya on the shores of the Aral Sea. Some of the early scholars believed Khwarezm to be what ancient Avestic texts refer to as Airyanem Vaejah. These sources claim that Old Urgench, which was the capital of ancient Khwarezm for many years, was actually Ourva, the eighth land of Ahura Mazda mentioned in the Pahlavi text of Vendidad. Al-Biruni starts giving names only with the Afrighid line of Khwarazmshahs, having placed the ascension of Afrighids in 616 of the Seleucid era, like Soghdiana, Khwarezm was an expansion of the BMAC culture during the Bronze Age which later fused with Indo-Iranians during their migrations around 1000 BC. Early Iron Age states arose from this cultural exchange, ruled by the native Afrighid Dynasty. It was at point that Khwarezm entered the historical record with the Achamenid expansion. An East Iranian language, known as Khwarezmian language, was spoken in Khwarezm proper until soon after the Mongol invasion and it was closely related to Sogdian. In the very part of its history, the inhabitants of the area were from Iranian stock. Sometime before the Achaemenid king Cyrus the Greats death in 530 BC, while he was dying, he appointed his son Smerdis/Bardiya as the governor of the region, along with Bactriana, Carmania, and the other eastern provinces of the empire. And the Persian poet Ferdowsi mentions Persian cities like Afrasiab and Chach in abundance in his epic Shahnama, the kings emissary offered to lead Alexanders armies against his own enemies, west over the Caspian towards the Black Sea. Although largely independent during the Seleucid, Bactrian and Arsacid dynasties, it is known that Khwarezm, yaqut al-Hamawi verifies that Khwarezm was a regional capital of the Sassanid empire. It was also vassal kingdom during periods of Kushans, Hephthalites, the Afrighids were a native Chorasmian dynasty which ruled over the kingdom of Khwarezm from 305 until 995 A. D. Sometimes it was under Sassanid control, in 712 Khwarezm was conquered by the Arab Umayyads. In 995, they overthrew the Afrighids of Kath and themselves assumed the traditional title of Khwarazm-Shah. Briefly, the area was under Samanid suzerainty, before it passed to Mahmud of Ghazna in 1017, in the 12th century, the Khwarezmid Empire was founded and, in the early 13th century, ruled over all of Persia under the Shah ʿAlāʾ al-Dīn Muhammad II
10.
Bukhara
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Bukhara, is one of the cities of Uzbekistan. Bukhara is a city-museum, with about 140 architectural monuments, the nations fifth-largest city, it had a population as of 31 August 2016 of approximately 247,644. Humans have inhabited the region around Bukhara for at least five millennia, the mother tongue of the majority of people of Bukhara is yet Persian Language. Located on the Silk Road, the city has served as a center of trade, scholarship, culture. UNESCO has listed the center of Bukhara as a World Heritage Site. Bukhara was known as Bokhara in 19th- and early 20th-century English publications, according to the Encyclopædia Iranica the name Bukhara is possibly derived from the Soghdian βuxārak Muhammad ibn Jafar Narshakhi in his History of Bukhara mentions, Bukhara has many names. One of its name was Numijkat and it has also been called Bumiskat. It has 2 names in Arabic, one is Madinat al Sufriya meaning - the copper city and another is Madinat Al Tujjar meaning - The city of Merchants. But, the name Bukhara is more known than all the other names, in Khorasan, there is no other city with so many names Since the Middle Ages, the city has been known as Buḫārā / بخارا in Arabic and Persian sources. The modern Uzbek spelling is Buxoro, the history of Bukhara stretches back millennia. It is now the capital of Bukhara Region of Uzbekistan, located on the Silk Road, the city has long been a center of trade, scholarship, culture, and religion. During the golden age of the Samanids, Bukhara became an intellectual center of the Islamic world. The historic center of Bukhara, which contains numerous mosques and madrassas, has been listed by UNESCO as one of the World Heritage Sites, Bukhara has been one of the main centres of world civilisation from its early days in 6th century BCE. From the 6th century CE, Turkic speakers gradually moved in and its architecture and archaeological sites form one of the pillars of Central Asian history and art. The region of Bukhara was a part of the Persian Empire for a long time, the origin of many of its current inhabitants goes back to the period of Aryan immigration into the region. The Samanid Empire seized Bukhara, the capital of Greater Khorasan, Genghis Khan besieged Bukhara for fifteen days in 1220 CE. Bukhara was the last capital of the Emirate of Bukhara and was besieged by the Red Army during the Russian Civil War. During the Bukhara operation of 1920, an army of well-disciplined, on 31 August 1920, the Emir Alim Khan fled to Dushanbe in Eastern Bukhara
11.
Balkh
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Balkh was an ancient city and centre of Buddhism, Islam, and Zoroastrianism in what is now northern Afghanistan. Today it is a town in the province of Balkh, about 20 kilometers northwest of the provincial capital, Mazar-e Sharif. It was one of the cities of Khorasan, since the latters earliest history. Marco Polo described Balkh as a noble and great city, the ancient city of Balkh was known to the Ancient Greeks as Bactra, giving its name to Bactria. It was mostly known as the centre and capital of Bactria or Tokharistan, Balkh is now for the most part a mass of ruins, situated some 12 km from the right bank of the seasonally flowing Balkh River, at an elevation of about 365 m. Outside the town was a large Buddhist monastery later known as Naubahar, french Buddhist Alexandra David-Néel associated Shambhala with Balkh, also offering the Persian Sham-i-Bala, elevated candle as an etymology of its name. In a similar vein, the Gurdjieffian J. G. Bennett published speculation that Shambalha was Shams-i-Balkh, the name of the province or country appears in Old Persian inscriptions as Bāxtri, i. e. Bakhtri. It is written in the Avesta as Bāxδi, from this came the intermediate form Bāxli, Sanskrit Bahlīka for Bactrian, and by transposition the modern Persian Balx, i. e. Balkh, and Armenian Bahl. Balkh is considered to be the first city to which the Indo-Iranian tribes moved from the North of Amu Darya, the Arabs called it Umm Al-Belaad or Mother of Cities due to its antiquity. The city was traditionally a center of Zoroastrianism, the name Zariaspa, which is either an alternate name for Balkh or a term for part of the city, may derive from the important Zoroastrian fire temple Azar-i-Asp. Balkh was regarded as the place where Zoroaster first preached his religion, the changing climate has led to desertification since antiquity, when the region was very fertile. For a long time the city and country was the seat of the dualistic Zoroastrian religion. Armenian sources state that the Arsacid Dynasty of the Parthian Empire established its capital in Balkh, there is a long-standing tradition that an ancient shrine of Anahita was to be found here, a temple so rich it invited plunder. Alexander the Great married Roxana of Bactria after killing the king of Balkh, the city was the capital of the Greco-Bactrian Kingdom and was besieged for three years by the Seleucid Empire. Balkh town is well-known to Buddhist countries because of two great Buddhist monks of Afghanistan – Trapusa and Bahalika, there are two stupas over their relics. According to a legend, Buddhism was introduced in Balkh by Bhallika, disciple of Buddha. He was a merchant of the region and had come from Bodhgaya, in literature, Balkh has been described as Balhika, Valhika or Bahlika. First Vihara at Balkh was built for Bhallika when he returned home after becoming a Buddhist monk, Xuanzang visited Balkh in 630 when it was a flourishing centre of Hinayana Buddhism
12.
Hisor
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See also Gissar Valley, Gissar Range Hisor is a city in western Tajikistan, about 15 km west of Dushanbe. It is the capital of Hisor District, one of the Districts of Republican Subordination and it lies at an altitude of 799–824 m, surrounded by high mountains. The Khanaka River, a tributary to the Kofarnihon River, flows through the town, as of 2002, it had a population of 22,961, composed 81. 6% of Tajiks,12. 3% Uzbeks,3. 6% Russians, and 2. 5% others. It was once an independent Khanate, and then the residence of the governor of East Bukhara. The large fort is said to back to Cyrus the Great. Hisor was made a city on June 26,1993, the Köppen Climate Classification sub-type for Hisor is Dfb or a Warm Summer Continental Climate. The average annual temperature is 14.1 °C, the warmest month is July with an average temperature of 23.9 °C and the coolest month is January with an average temperature of 1.7 °C. The average annual precipitation is 568mm and has an average of 90.5 days with precipitation, the wettest month is March with an average of 107. 2mm of precipitation and the driest month is August with an average of 0. 8mm of precipitation. Media related to Hisor at Wikimedia Commons
13.
Khokand
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Kokand is a city in Fergana Region in eastern Uzbekistan, at the southwestern edge of the Fergana Valley. The population of Kokand on April 24,2014 was approximately 187,477, the city lies 228 km southeast of Tashkent,115 km west of Andijan, and 88 km west of Fergana. It is nicknamed City of Winds, or sometimes Town of the Boar, kokands name derives from the well-known tribal family group of Kokan who belong to the Kongrat tribe of Uzbeks. Kokand is at the crossroads of the two ancient trade routes into the Fergana Valley, one leading northwest over the mountains to Tashkent. As a result, Kokand is the transportation junction in the Fergana Valley. Kokand has existed since at least the 10th century, under the name of Khavakend, the Han Dynasty of China conquered the entire city in the 1st Century B. C. Later, the Arabs reconquered the region from Tang Empire, the Mongols destroyed Kokand in the 13th century. The present city began as a fort in 1732 on the site of another older fortress called Eski-Kurgan, in 1740, it became the capital of an Uzbek kingdom, the Khanate of Kokand, which reached as far as Kyzylorda to the west and Bishkek to the northeast. Kokand was also the religious center of the Fergana Valley. Russian imperial forces under Mikhail Skobelev captured the city in 1883 which then became part of Russian Turkistan and it was the capital of the short-lived anti-Bolshevik Provisional Government of Autonomous Turkistan. They sought co-operation from Ataman Dutov and Alash Orda, however, their emissary to the Amir of Bukhara achieved little. The Palace of Khudayar Khan was built between 1863 and 1874 by Muhammad Khudayar Khan, upon completion, it was one of the largest and most opulent palaces in Central Asia. Nineteen of its one hundred and thirteen rooms survive and now host a museum. Jummi Mosque, a Friday mosque built in 1800-1812, and reopened in 1989, amin Beg Madrassah, built in 1813. Dakhma-I-Shokhon, a necropolis of the Kokand Khans from the 1830s, khamza Museum, dedicated to Kokand’s Soviet hero Hamza Hakimzade Niyazi. Islam a plays large role in the life of Kokand. A number of madrasah can be found with the city and it is also home to a number of notable hanafi scholars, such as Abdulhafiz Al-Quqoniy and Yorqinjon Qori Al-Quqoniy. There are 2 institutes,9 colleges and lyceums,40 secondary schools,5 musical schools, a theater, there are 7 historical and house museums located in Kokand
14.
Darvaz (region)
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Darvaz, alternatively spelt Darwaz, Darvoz, or Darwoz, was an independent principality until the 19th century, ruled by a mir and its capital was at Kalai-Khumb. The kingdom controlled territory on the left and right banks of the Oxus River, in 1878 Darvaz was invaded by neighboring Bukhara and absorbed into the Bukharan Emirate. In 1895 the left bank of Darvaz was transferred to Afghanistan as part of a border agreement, in the 1920s the portion of Darvaz located in the Tajik Soviet Socialist Republic in the Soviet Union was assigned to the Gharm Oblast. When the Gharm Oblast was dissolved in 1955, Darvaz became part of the Gorno-Badakhshan Autonomous Oblast, today, the northern half of Darvaz is the Darvoz district, Tavildara District, Vanj District, in the Gorno-Badakhshan Autonomous Province in Tajikistan. The southern half of Darvaz is the Darwaz District, Khwahan District, Kuf Ab District and they are connected by the Tajik-Afghan Friendship Bridge, a permanent overland link that carries commercial and passenger traffic. The bridge was opened in July,2004, Darwaz District in Afghanistan has a population of approximately 21,000 after sub-division in 2005 which led to the formation of Districts Nusay District, Maimay District, and Shekay District, was
15.
Kafiristan
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Kāfiristān or Kāfirstān is a historical region that covered present-day Nuristan Province in Afghanistan and its surroundings. It was also referred to as Afica and this historic region lies on, and mainly comprises, the basins of the rivers Alingar, Pech, Landai Sin, and Kunar, and the intervening mountain ranges. It is bounded by the range of the Hindu Kush on the north, the city of Chitral in what is now Pakistan to the east, the Kunar Valley in the south. They are closely related to the Kalash people, an independent people with a distinctive culture, language. Kafiristan was inhabited by people who followed a form of ancient Hinduism, the word kafir has also been suggested to be linked to Kapiś, the ancient Sanskrit name of the region that included historic Kafiristan. According to the theory, the name may have mutated at some point into the word Kapir. Ancient Kapiśa janapada, located south-east of the Hindukush, included and is related to Kafiristan, the Chinese pilgrim Xuanzang who visited Kapisa in 644 AD calls it Kai-pi-shi. Xuanzang describes Kai-pi-shi as a kingdom ruled by a Buddhist kshatriya king holding sway over ten neighbouring states, including Lampaka, Nagarahara, Gandhara. Until the 9th century AD, Kapiśi remained the capital of the Shahi dynasty of Kabul. Kapiśa was known for goats and their skin, Xuanzang talks of Shen breed of horses from Kapiśa. There is also a reference to Chinese emperor Taizong being presented with excellent breed of horses in 637 AD by an envoy from Chi-pin. Further evidence from Xuanzang shows that Kai-pi-shi produced all kind of cereals, many kinds of fruits, the people used woollen and fur clothes and gold, silver and copper coins. Objects of merchandise from all parts were found here, in Nardain there was a temple, which the army of Ghazni destroyed, and brought from thence a stone covered with certain inscriptions, which were according to the Hindus, of great antiquity. The first European recorded as having visited Kafiristan was the Portuguese Jesuit missionary Benedictus Gomes, by his account, he visited a city named Capherstam in 1602, during the course of a journey from Lahore to China. The British adventurer Colonel Alexander Gardner claimed to have visited Kafiristan twice, on the first occasion, Dost Mohammad, the amir of Kabul, killed members of Gardners delegation in Afghanistan and forced him to flee from Kabul to Yarkand through west Kafiristan. On his second visit, Gardner briefly sojourned in northern Kafiristan and he was the last outsider to visit the area and observe these peoples polytheistic culture before their conversion to Islam. Robertsons 1896 account was entitled The Kafirs of the Hindu Kush and he had similarly subjugated the Hazara people in 1892-3. In 1896 Abdur Rahman Khan, who had conquered the region for Islam, renamed the people the Nuristani
16.
Chitral
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Chitral, also spelled Chetrar, translated as field, is the capital of the Chitral District, situated on the western bank of the Chitral River, in Khyber Pakhtunkhwa, Pakistan. It also served as the capital of the state of Chitral until 1969. The town is at the foot of Tirich Mir, the highest peak of the Hindu Kush and it has a population of 20,000. Nothing definitive is recorded about the towns first settlers, in the 3rd century, Kanishka, the Buddhist ruler of the Kushan empire, occupied Chitral. In the 4th century, the Chinese overran the valley, raees rule over Chitral began in 1320 and came to an end in the 15th century. From 1571 onwards Chitral was the dominion of the Kator Dynasty until 1969, the city has an average elevation of 1,500 m. The easiest access to Chitral, other than by air, is from the southwest along the Kunar Valley, however the Afghan-Pakistan border and cross border tensions prevent this from being used as an internal route to the rest of Pakistan. There are other routes over the mountain passes, to the south. In the north, the easiest route during summer runs over the 3, to the east, there is a 405 kilometres route to Gilgit over the 3, 719-metre Shandur Pass. The territory is cut off by snow from the rest of the country for up to six months a year, Chitral has a Mediterranean climate, with warm summers and cold winters. As of July 2011, the population of the city is above 19,700, kohwari, is the most widely spoken language. Other seven spoken languages are, Burushaski, Shina, Yidgha, Tajiki, Pashayi, Pashto, Yidgha, urdu and Pushto, are also spoken. Unlike the rest of Pakistan where cricket dominates, polo and soccer are popular in Chitral. A number of festivals and tournaments are held throughout the year. Chitral has also produced some national such as Muhammad Rasool who plays for the national football team. And An Epitome of Part III of the authors The Languages and Races of Dardistan, official website Government of Khyber-Pakhtunkhwa Khyber-Pakhtunkhwa Government website section on Lower Dir United Nations
17.
Gilgit
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Gilgit is the capital city of Gilgit-Baltistan, an administrative territory of Pakistan. The city of Gilgit constitutes a tehsil within Gilgit District, the citys ancient name was Sargin, later to be known as Gilit, and it is still referred to as Gilit or Sargin-Gilit by local people. In the Burushaski language, it is named Geelt and in Wakhi, ghallata is considered its name in ancient Sanskrit literature. Gilgit was an important city on the Silk Road, along which Buddhism was spread from South Asia to the rest of Asia and it is considered as a Buddhism corridor from which many Chinese monks came to Kashmir to learn and preach Buddhism. Brogpas trace their settlement from Gilgit into the villages of Ladakh through a rich corpus of hymns, songs. The Dards and Shinas appear in many of the old Pauranic lists of peoples who lived in the region, two famous Chinese Buddhist pilgrims, Faxian and Xuanzang, traversed Gilgit according to their accounts. According to Chinese records, between the 600s and the 700s, the city was governed by a Buddhist dynasty referred to as Little Balur or Lesser Bolü and they are believed to be the Patola Sahi dynasty, a devout adherent of early Vajrayana Buddhism. During that time, the region was battled over by the Tang dynasty, Tibetan Empire, in mid-600s, it was put under Chinese suzerainty after the fall of Western Turkic Khaganate due to Tang military campaigns in the region. In late 600s, the rising Tibetan Empire wrestled control of the region from the Chinese, however, faced with growing power of the Abbasid Empire to the west, the Tibetans had to ally with the Abbassid. The region was battled over by Chinese and Tibetan forces and their vassal states until the mid-700s. Chinese record of the region last until late-700s at which Tangs western military campaign was weakened due to An Lushan Rebellion, Gilgit was ruled for centuries by the local Trakhàn Dynasty, which ended about 1810 with the death of Raja Abas, the last Trakhàn Raja. The rulers of Hunza and Nager also claim origin with the Trakhàn dynasty and they claim descent from a heroic Kayani Prince of Persia, Azur Jamshid, who secretly married the daughter of the king Shri Badat. She conspired with him to overthrow her cannibal father, Sri Badats faith is theorised as Hindu by some and Buddhist by others. However, considering the regions Buddhist heritage, with the most recent influence being Islam, though the Sanskrit titular Sri and the name Badat could denotes a Hindu origin of this ruler, adherents to Buddhism frequently employed Sankrit in the use of Buddhist texts. In the beginning of the new year, where a Juniper procession walks along the river, in memory of chasing the cannibal king Sri Badat away. Azur Jamshid abdicated after 16 years of rule in favour of his wife Nur Bakht Khatùn until their son and heir Garg, grew of age and assumed the title of Raja and ruled, for 55 years. The dynasty flourished under the name of the Kayani dynasty until 1421 when Raja Torra Khan assumed rulership and he ruled as a memorable king until 1475. He distinguished his family line from his step brother Shah Rais Khan, the descendants of Shah Rais Khan were known as the Raissiya Dynasty
18.
Iskardu
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Skardu is a town in Gilgit-Baltistan region and serves as the capital of Skardu District. Skardu is located in the 10 kilometres wide by 40 kilometres long Skardu Valley, at the confluence of the Indus, the town is considered a gateway to the eight-thousanders of the nearby Karakoram Mountain range. The town is located on the Indus river, which separates the Karakoram Range from the Himalayas, the name Skardu is believed to be derived from the Tibetan word for stony meteorite, Tibetan, སྐར་རྡོ་, THL, skar rdo. The first mention of Skardu dates to the first half of the 16th century, mirza Haidar described Askardu in the 16th-century text Tarikh-i-Rashidi Baltistan as one of the districts of this country. With the conquest of in 1586 by the Mughal Emperor Akbar, started by Ali Sher Khan Anchan and these are, in particular, histories of Al-Badaoni, Abul Fazl, Abdu-l Hamid Lahori, Saqi Mustad Khan and Inayat Khan. The first mention of Skardu in European literature was made by Frenchman François Bernier, Bernier was a physician and world traveller who reached India in 1659 and in 1663, in the wake of the Mughal emperor Aurangzeb, travelled to Kashmir. In 1670, he described his encounter with a King of Little Tibet — one related to Murad Khan —, after this mention of Little Tibet and Skardu through the country, Little Tibet and Skardu were quickly drawn into Asian maps produced in Europe. Skardu is in the 10 kilometres wide by 40 kilometres long Skardu Valley, at the confluence of the Indus river and it is at an altitude of nearly 2,500 metres above sea level. Skardu, along with Gilgit, is a tourism, trekking. The mountainous terrain of the region, which four of the worlds 14 Eight-thousander peaks, attracts tourists. The main tourist season is from April to October, except at this time and this makes Skardu the main tourist and mountaineering base in the area, which has led to the development of a reasonably extensive tourist infrastructure including shops and hotels. The popularity of the results in high prices, especially during the main trekking season. Treks to the Deosai Plains, the second highest in the world at 4,114 metres above sea level, after the Chang Tang in Tibet, in the local Balti language, Deosai is called Byarsa, meaning summer place. With an area of approximately 3,000 square kilometres, the plains extend all the way to Ladakh and provides a habitat for snow leopards, ibex, Tibetan blue bears and wild horses. Accessible from Skardu by road, the nearby Madhupur/manthokha waterfall is beautiful place approx 70 kilometre from skardu in kharmong or kargil valley. The climate of Skardu during the summer is moderated by its mountain setting, the mountains block out the summer monsoon, and summer rainfall is thus quite low. However, these result in very severe winter weather. During the April-to-October tourist season, temperatures vary between a maximum of 27 °C and a minimum 8 °C, temperatures can drop to below −10 °C in the December-to-January midwinter period
19.
Persian language
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Persian, also known by its endonym Farsi, is one of the Western Iranian languages within the Indo-Iranian branch of the Indo-European language family. It is primarily spoken in Iran, Afghanistan, and Tajikistan and it is mostly written in the Persian alphabet, a modified variant of the Arabic script. Its grammar is similar to that of many contemporary European languages, Persian gets its name from its origin at the capital of the Achaemenid Empire, Persis, hence the name Persian. A Persian-speaking person may be referred to as Persophone, there are approximately 110 million Persian speakers worldwide, with the language holding official status in Iran, Afghanistan, and Tajikistan. For centuries, Persian has also been a cultural language in other regions of Western Asia, Central Asia. It also exerted influence on Arabic, particularly Bahrani Arabic. Persian is one of the Western Iranian languages within the Indo-European family, other Western Iranian languages are the Kurdish languages, Gilaki, Mazanderani, Talysh, and Balochi. Persian is classified as a member of the Southwestern subgroup within Western Iranian along with Lari, Kumzari, in Persian, the language is known by several names, Western Persian, Parsi or Farsi has been the name used by all native speakers until the 20th century. Since the latter decades of the 20th century, for reasons, in English. Tajiki is the variety of Persian spoken in Tajikistan and Uzbekistan by the Tajiks, according to the Oxford English Dictionary, the term Persian as a language name is first attested in English in the mid-16th century. Native Iranian Persian speakers call it Fārsi, Farsi is the Arabicized form of Pārsi, subsequent to Muslim conquest of Persia, due to a lack of the phoneme /p/ in Standard Arabic. The origin of the name Farsi and the place of origin of the language which is Fars Province is the Arabicized form of Pārs, in English, this language has historically been known as Persian, though Farsi has also gained some currency. Farsi is encountered in some literature as a name for the language. In modern English the word Farsi refers to the language while Parsi describes Zoroastrians, some Persian language scholars such as Ehsan Yarshater, editor of Encyclopædia Iranica, and University of Arizona professor Kamran Talattof, have also rejected the usage of Farsi in their articles. The international language-encoding standard ISO 639-1 uses the code fa, as its system is mostly based on the local names. The more detailed standard ISO 639-3 uses the name Persian for the dialect continuum spoken across Iran and Afghanistan and this consists of the individual languages Dari and Iranian Persian. Currently, Voice of America, BBC World Service, Deutsche Welle, Radio Free Europe/Radio Liberty also includes a Tajik service and an Afghan service. This is also the case for the American Association of Teachers of Persian, The Centre for Promotion of Persian Language and Literature, Persian is an Iranian language belonging to the Indo-Iranian branch of the Indo-European family of languages
20.
Iranian languages
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The Iranian languages or Iranic languages are a branch of the Indo-Iranian languages, which in turn are a branch of the Indo-European language family. The speakers of Iranian languages are known as Iranian people, historical Iranian languages are grouped in three stages, Old Iranian, Middle Iranian, and New Iranian. Of the Old Iranian languages, the better understood and recorded ones are Old Persian and Avestan, Middle Iranian languages included Middle Persian, Parthian, and Bactrian. As of 2008, there were an estimated 150–200 million native speakers of Iranian languages, ethnologue estimates there are 86 Iranian languages, the largest among them being Persian, Pashto and Kurdish. The term Iranian is applied to any language which descends from the ancestral Proto-Iranian language, Iranian derives from the Persian and Sanskrit origin word Arya. The use of the term for the Iranian language family was introduced in 1836 by Christian Lassen, robert Needham Cust used the term Irano-Aryan in 1878, and Orientalists such as George Abraham Grierson and Max Müller contrasted Irano-Aryan and Indo-Aryan. Some recent scholarship, primarily in German, has revived this convention, the Eastern Iranian languages subdivided into, Southeastern, of which Pashto is the dominant member, Northeastern, by far the smallest branch, of which Ossetian is the dominant member. All Iranian languages are descended from an ancestor, Proto-Iranian. In turn, and together with Proto-Indo-Aryan and the Nuristani languages, the Indo-Iranian languages are thought to have originated in Central Asia. The Andronovo culture is the candidate for the common Indo-Iranian culture ca.2000 BC. It was situated precisely in the part of Central Asia that borders present-day Russia. Of that variety of languages/dialects, direct evidence of two have survived. These are, Avestan, the two languages/dialects of the Avesta, i. e. the liturgical texts of Zoroastrianism, Old Persian, the native language of a south-western Iranian people known as Persians. Indirectly attested Old Iranian languages are discussed below, Old Persian is the Old Iranian dialect as it was spoken in south-western Iran by the inhabitants of Parsa, who also gave their name to their region and language. The language of the Avesta is subdivided into two dialects, conventionally known as Old Avestan, and Younger Avestan. These terms, which date to the 19th century, are slightly misleading since Younger Avestan is not only much younger than Old Avestan, the Old Avestan dialect is very archaic, and at roughly the same stage of development as Rigvedic Sanskrit. Unlike Old Persian, which has Middle Persian as its known successor, such hypothetical Old Iranian languages include Carduchi and Old Parthian. Additionally, the existence of unattested languages can sometimes be inferred from the impact they had on neighbouring languages, such transfer is known to have occurred for Old Persian, which has a Median substrate in some of its vocabulary
21.
Iranian peoples
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The Iranian peoples or Iranic peoples are a diverse Indo-European ethno-linguistic group that comprise the speakers of the Iranian languages. Proto-Iranians are believed to have emerged as a branch of the Indo-Iranians in Central Asia in the mid 2nd millennium BC. In the 1st millennium AD, their area of settlement was reduced as a result of Slavic, Germanic, Turkic and Mongol expansions and many being subjected to Slavicisation. The Iranian peoples include Balochs, Kurds, Gilaks, Lurs, Mazanderanis, Ossetians, Pashtuns, Pamiris, Persians, Tajiks, Talysh people, the term Iran derives directly from Middle Persian Ērān and Parthian Aryān. The Middle Iranian terms ērān and aryān are oblique plural forms of gentilic ēr- and ary-, there have been many attempts to qualify the verbal root of ar- in Old Iranian arya-. The following are according to 1957 and later linguists, Emmanuel Laroche, Old Iranian arya- being descended from Proto-Indo-European ar-yo-, meaning assembler. Harold Walter Bailey, ar- to beget, unlike the Sanskrit ā́rya-, the Old Iranian term has solely an ethnic meaning. Today, the Old Iranian arya- remains in ethno-linguistic names such as Iran, Alan, Ir, in the Iranian languages, the gentilic is attested as a self-identifier included in ancient inscriptions and the literature of Avesta. The earliest epigraphically attested reference to the word occurs in the Bistun Inscription of the 6th century BC. The inscription of Bistun describes itself to have composed in Arya. As is also the case for all other Old Iranian language usage, in royal Old Persian inscriptions, the term arya- appears in three different contexts, As the name of the language of the Old Persian version of the inscription of Darius I in the Bistun Inscription. As the ethnic background of Darius the Great in inscriptions at Rustam Relief and Susa, as the definition of the God of Iranians, Ohrmazd, in the Elamite version of the Bistun Inscription. In the Dna and Dse, Darius and Xerxes describe themselves as an Achaemenid, a Persian, son of a Persian, although Darius the Great called his language arya-, modern scholars refer to it as Old Persian because it is the ancestor of the modern Persian language. The trilingual inscription erected by the command of Shapur I gives a clear description. The languages used are Parthian, Middle Persian, and Greek, tou Arianon ethnous despotes eimi, which translates to I am the king of the kingdom of the Iranians. In Middle Persian, Shapur says ērānšahr xwadāy hēm and in Parthian he says aryānšahr xwadāy ahēm, the Avesta clearly uses airiia- as an ethnic name, where it appears in expressions such as airyāfi daiŋˊhāvō, airyō šayanəm, and airyanəm vaējō vaŋhuyāfi dāityayāfi. In the late part of the Avesta, one of the homelands was referred to as Airyanəm Vaējah which approximately means expanse of the Iranians. The homeland varied in its range, the area around Herat
22.
Avesta
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The Avesta /əˈvɛstə/ is the primary collection of religious texts of Zoroastrianism, composed in the otherwise unrecorded Avestan language. The Avesta texts fall into different categories, arranged either by dialect. The principal text in the group is the Yasna, which takes its name from the Yasna ceremony, Zoroastrianisms primary act of worship. The most important portion of the Yasna texts are the five Gathas and these hymns, together with five other short Old Avestan texts that are also part of the Yasna, are in the Old Avestan language. The remainder of the Yasnas texts are in Younger Avestan, which is not only from a stage of the language. Extensions to the Yasna ceremony include the texts of the Vendidad, the Visperad extensions consist mainly of additional invocations of the divinities, while the Vendidad is a mixed collection of prose texts mostly dealing with purity laws. Even today, the Vendidad is the liturgical text that is not recited entirely from memory. Some of the materials of the extended Yasna are from the Yashts, unlike the Yasna, Visperad and Vendidad, the Yashts and the other lesser texts of the Avesta are no longer used liturgically in high rituals. Aside from the Yashts, these lesser texts include the Nyayesh texts, the Gah texts, the Siroza. Together, these texts are conventionally called Khordeh Avesta or Little Avesta texts. When the first Khordeh Avesta editions were printed in the 19th century, the term Avesta is from the 9th/10th-century works of Zoroastrian tradition in which the word appears as Zoroastrian Middle Persian abestāg, Book Pahlavi ʾpstʾkʼ. In that context, abestāg texts are portrayed as received knowledge, the literal meaning of the word abestāg is uncertain, it is generally acknowledged to be a learned borrowing from Avestan, but none of the suggested etymologies have been universally accepted. The surviving texts of the Avesta, as they exist today and that master copy, now lost, is known as the Sassanian archetype. The oldest surviving manuscript of an Avestan language text is dated 1323 CE, summaries of the various Avesta texts found in the 9th/10th century texts of Zoroastrian tradition suggest that about three-quarters of the corpus has since been lost. A pre-Sasanian history of the Avesta, if it had one, is in the realm of legend, the oldest surviving versions of these tales are found in the ninth to 11th century texts of Zoroastrian tradition. The legends run as follows, The twenty-one nasks of the Avesta were created by Ahura Mazda, supposedly, Vishtaspa or another Kayanian, Daray, then had two copies made, one of which was stored in the treasury, and the other in the royal archives. Following Alexanders conquest, the Avesta was then supposedly destroyed or dispersed by the Greeks after they translated the scientific passages that they could make use of, the Denkard also transmits another legend related to the transmission of the Avesta. In that story, credit for collation and recension is given to the early Sasanian-era priest Tansar, who had the works collected
23.
Zoroastrian Middle Persian
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Pahlavi or Pahlevi denotes a particular and exclusively written form of various Middle Iranian languages. The essential characteristics of Pahlavi are the use of a specific Aramaic-derived script, the Pahlavi script, Pahlavi compositions have been found for the dialects/ethnolects of Parthia, Persis, Sogdiana, Scythia, and Khotan. Independent of the variant for which the Pahlavi system was used, Pahlavi is then an admixture of written Imperial Aramaic, from which Pahlavi derives its script, logograms, and some of its vocabulary. Spoken Middle Iranian, from which Pahlavi derives its terminations, symbol rules, Pahlavi may thus be defined as a system of writing applied to a specific language group, but with critical features alien to that language group. It has the characteristics of a language, but is not one. It is a written system, but much Pahlavi literature remains essentially an oral literature committed to writing. If this etymology is correct, Parthav presumably became pahlaw through a semivowel glide rt change to l, the term has been traced back further to Avestan pərəthu- broad, also evident in Sanskrit pŗthvi- earth and parthivi of the earth. Common to all Indo-Iranian languages is a connotation of mighty, the earliest attested use of Pahlavi dates to the reign of Arsaces I of Parthia in early Parthian coins with Pahlavi scripts. There are also several Pahlavi texts written during the reign of Mithridates I, such fragments, as also the rock inscriptions of Sassanid kings, which are datable to the 3rd and 4th centuries AD, do not, however, qualify as a significant literary corpus. It is in an archaic script than Book Pahlavi. After the Muslim conquest of Persia, the Pahlavi script was replaced by the Arabic script, except in Zoroastrian sacred literature, the replacement of the Pahlavi script with the Arabic script in order to write the Persian language was done by the Tahirids in 9th century Khurasan. In the present-day, Pahlavi is frequently identified with the dialect of south-west Iran, formerly and properly called Pārsi. This practice can be dated to the immediately following the Islamic conquest. Tables showing the letters and their names or pronunciations are available on line, the Pahlavi script is one of the two essential characteristics of the Pahlavi system. Its origin and development occurred independently of the various Middle Iranian languages for which it was used, the Pahlavi script is derived from the Aramaic script as it was used under the Achaemenids, with modifications to support the phonology of the Iranian languages. It is essentially a typical abjad, where, in general, only vowels are marked with matres lectionis. In addition to this, during much of its later history, similarly, certain words continued to be spelt with postvocalic ⟨s⟩ and ⟨t⟩ even after the consonants had been debuccalized to ⟨h⟩ in the living language. The Pahlavi script consisted of two widely used forms, Inscriptional Pahlavi and Book Pahlavi, a third form, Psalter Pahlavi, is not widely attested
24.
Fereydun
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Fereydun, also pronounced and spelled Freydun, Faridon and Afridun, is the name of an Iranian mythical king and hero from the kingdom of Varena. He is known as an emblem of victory, justice, all of the forms of the name shown above derive, by regular sound laws, from Proto-Iranian Θraitauna- and Proto-Indo-Iranian Traitaunas. Traitaunas is a derivative of Tritas, the name of a deity or hero reflected in the Vedic Trita, both names are identical to the adjective meaning the third, a term used of a minor deity associated with two other deities to form a triad. In the Indian Vedas, Trita is associated with gods of thunder, Trita is also called Āptya, a name that is probably cognate with Āθβiya, the name of Thraetaonas father in the Avestā, Zoroastrian texts collated in the third century. Traitaunas may therefore be interpreted as the son of Tritas. The name was borrowed from Parthian into Classical Armenian as Hrudēn, in the Avestā, Thraetaona is the son of Aθβiya, and so is called Āθβiyāni, meaning from the family of Aθβiya. Originally, he may have recorded as the killer of the dragon Zahhak. According to Ferdowsis Shahnameh, Fereydun was the son of Ābtin, Fereydun, together with Kāve, revolted against the tyrannical king, Zahāk, defeated and arrested him in the Alborz Mountains. Afterwards, Fereydun became the king, married Arnavāz and, according to the myth, at the end of his life, he allocated his kingdom to his three sons Salm, Tur, and Iraj. Iraj was Fereyduns youngest and favored son, and inherited the best part of the kingdom, Salm inherited Anatolia, and Tur inherited Central Asia, respectively. This aroused Irajs brothers envy, and encouraged them to murder him, after the murder of Iraj, Fereydun enthroned Irajs grandson, Manučehr. Manučehrs attempt to avenge his grandfathers murder initiated the Iranian-Turanian wars
25.
Shahnameh
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The Shahnameh, also transliterated as Shahnama, is a long epic poem written by the Persian poet Ferdowsi between c.977 and 1010 CE and is the national epic of Greater Iran. Consisting of some 50,000 distichs or couplets, the Shahnameh is the worlds longest epic poem written by a single poet. It tells mainly the mythical and to some extent the historical past of the Persian Empire from the creation of the world until the Islamic conquest of Persia in the 7th century. Modern Iran, Azerbaijan, Afghanistan and the region influenced by the Persian culture celebrate this national epic. The work is of importance in Persian culture, regarded as a literary masterpiece. Ferdowsi started writing the Shahnameh in 977 A. D and completed it on 8 March 1010, the Shahnameh is a monument of poetry and historiography, being mainly the poetical recast of what Ferdowsi, his contemporaries, and his predecessors regarded as the account of Irans ancient history. Many such accounts already existed in prose, an example being the Abu-Mansuri Shahnameh, a small portion of Ferdowsis work, in passages scattered throughout the Shahnameh, is entirely of his own conception. The Shahnameh is a poem of over 50,000 couplets. It is based mainly on a work of the same name compiled in Ferdowsis earlier life in his native Tus. The Xwadāynāmag contained historical information on the later Sassanid period, Ferdowsi added material continuing the story to the overthrow of the Sassanids by the Arabs in the middle of the 7th century. These verses, which deal with the rise of the prophet Zoroaster, were incorporated by Ferdowsi, with acknowledgment. The style of the Shahnameh shows characteristics of written and oral literature. Some claim that Ferdowsi also used Zoroastrian nasks, such as the now-lost Chihrdad, besides, the text is written in the late Middle Persian, which was the immediate ancestor of Modern Persian. According to one account of the sources, a Persian named Dehqan in the court of King Anushehrawan Dadgar had composed a book in prose form. After the fall of the Iranian Empire, Khoday Nameh came into the possession of King Yaqub Lais and then the Samani king Nuh ordered the poet Daqiqi to complete it, Ferdowsi obtained the book through a friend. The work is not precisely chronological, but there is a movement through time. Some of the characters live for hundreds of years but most have normal life spans, there are many shāhs who come and go, as well as heroes and villains, who also come and go. The only lasting images are those of Greater Persia itself, and of a succession of sunrises and sunsets, the work is divided into three successive parts, the mythical, heroic, and historical ages
26.
Alborz
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This mountain range is divided into Western, Central, and Eastern Alborz Mountains. The Western Alborz Range runs south-southeastward almost along the western coast of the Caspian Sea, Mount Damavand, the highest mountain in Iran, is located in the Central Alborz Mountains. The name Alborz is derived from that of Harā Barazaitī, a mountain in the Avesta. Harā Barazaitī reflects Proto-Iranian *Harā Bṛzatī, *Bṛzatī is the feminine form of the adjective *bṛzant- high, the ancestor of modern Persian boland and Barz/Berazandeh, cognate with Sanskrit Brihat. Harā may be interpreted as watch or guard, from an Indo-European root *ser- protect, in Middle Persian, Harā Barazaitī became Harborz, Modern Persian Alborz, which is a cognate with Elbrus, the highest peak of the Caucasus. Zoroastrians may identify the range with the place of the Peshyotan. In his epic Shahnameh, the poet Ferdowsi speaks of the mountains as though they lay in India, all these names reflect the same Iranian language compound, and share an identification as the legendary mountain Harā Bərəzaitī of the Avesta. The Alborz mountain range forms a barrier between the south Caspian and the Iranian plateau and it is only 60–130 km wide and consists of sedimentary series dating from Upper Devonian to Oligocene, prevalently Jurassic limestone over a granite core. Continental conditions regarding sedimentation are reflected by thick Devonian sandstones and by Jurassic shales containing coal seams, marine conditions are reflected by Carboniferous and Permian strata that are composed mainly of limestones. In the Eastern Alborz Range, the far eastern section is formed by Mesozoic rocks, the central part of the Central Alborz Range is formed mainly of the Triassic and Jurassic rocks, while the northwestern section of the range is made mainly of the Jurassic rocks. Very thick beds of the Tertiary green volcanic tuffs and lavas are found mainly in the southwestern, the collisions finally caused the folding of the Upper Paleozoic, Mesozoic, and Paleogene rocks, and the Cenozoic volcanism to form the Alborz Mountains mainly in the Miocene. In the southern slopes or the Elburz Range forest steppe ecoregion, juniper is the most common tree in the inaccessible areas and high elevations, while shrubs are pistachio, maple, and almond. But in the slopes, the Caspian Hyrcanian mixed forests ecoregion is lush. The natural vegetation of this region grows in distinct zones, the Hyrcanian forests on the lowest levels, beech forests in the middle zone, and oak forests in higher regions. The wild cypress is the dominant form of vegetation in some valleys, the extinct Caspian tiger also lived in the Alborz Mountains. Due to the snowy winters of the Alborz Mountains, there are several ski resorts in different places of the range. Some consider that a few of these are among the best in the world, some of most important ones are Dizin, Shemshak, Tochal, and Darband. Mount Damavand is featured twice as a multiplayer map in the game Battlefield 3
27.
Helmand Province
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Helmand or Hillmand The ancient names of of Helmand were is one of the 34 provinces of Afghanistan, in the south of the country. It is the largest province by area, covering 58,584 square kilometres area, the province contains 13 districts, encompassing over 1,000 villages, and roughly 879,500 settled people. Lashkar Gah serves as the provincial capital, Helmand was part of the Greater Kandahar region until made into a separate province by the Afghan government in the 20th century. The province has an airport, in the city of Lashkar Gah. The British Camp Bastion and U. S, Camp Leatherneck are a short distance southwest of Lashkar Gah. The Helmand River flows through the desert region of the province. The Kajaki Dam, which is one of Afghanistans major reservoirs, is located in the Kajaki district, Helmand is believed to be one of the worlds largest opium-producing regions, responsible for around 42% of the worlds total production. This is believed to be more than the whole of Burma, which is the second largest producing nation after Afghanistan. The region also produces tobacco, sugar beets, cotton, sesame, wheat, mung beans, maize, nuts, sunflowers, onions, potato, tomato, cauliflower, peanut, apricot, grape, and melon. Helmand culture of western Afghanistan was a Bronze Age culture of the 3rd millennium BC and it is exemplified by such major sites as Shahr-i Sokhta, Mundigak, and Bampur. The term Helmand civilization was proposed by M. Tosi and this civilization flourished between 2500 BC and 1900 BC, and may have coincided with the great flourishing of the Indus Valley Civilisation. This was also the phase of Periods III and IV of Shahr-i Sokhta. Jiroft culture is related to Helmand culture. Jiroft culture flourished in the eastern Iran, and the Helmand culture in western Afghanistan at the same time, in fact, they may represent the same cultural area. Mehrgarh culture, on the hand, is far earlier. Some Vedic scholars also believe the Helmand valley corresponds to the Sarasvati area mentioned in the Rig Veda as the homeland for the Indo-Aryan migrations into India, helmland was inhabited by ancient peoples and governed by the Medes before falling to the Achaemenids. Later, the area was part of the ancient Arachosia polity, and a frequent target for conquest because of its location in Asia. The Helmand river valley is mentioned by name in the Avesta as Haetumant, one of the centers of the Zoroastrian faith
28.
Bactria
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Bactria or Bactriana was the name of a historical region in Central Asia. Bactria was located between the Hindu Kush mountain range and the Amu Darya river, covering the region that straddles modern-day Afghanistan, Uzbekistan and Tajikistan. The English name Bactria is derived from the Ancient Greek, Βακτριανή, analogous names include the Pashto and Persian, باختر, translit. Bākhtar, Uzbek, Балх, Tajik, Бохтар, Chinese, 大夏, pinyin, Dàxià and this region played a major role in Central Asian history. At certain times the political limits of Bactria stretched far beyond the frame of the Bactrian plain. The Bactria–Margiana Archaeological Complex is the modern designation for a Bronze Age culture of Central Asia. 2200–1700 BC, located in present-day eastern Turkmenistan, northern Afghanistan, southern Uzbekistan and western Tajikistan, centred on the upper Amu Darya and its sites were discovered and named by the Soviet archaeologist Viktor Sarianidi. The early Greek historian Ctesias, c.400 BC, alleged that the legendary Assyrian king Ninus had defeated a Bactrian king named Oxyartes in ca.2140 BC, or some 1000 years before the Trojan War. Since the decipherment of cuneiform in the 19th century, however, according to some writers, Bactria was the homeland of Indo-Iranian tribes who moved south-west into Iran and into north-western India around 2500–2000 BC. Later, it became the province of the Persian Empire in Central Asia. It was in these regions, where the soil of the mountainous country is surrounded by the Turanian desert. After Darius III had been defeated by Alexander the Great, the satrap of Bactria, Bessus attempted to organise a resistance but was captured by other warlords. He was then tortured and killed, however, in the south, beyond the Oxus, he met strong resistance. After two years of war and an insurgency campaign, Alexander managed to establish little control over Bactria. After Alexanders death, Diodorus Siculus tells us that Philip received dominion over Bactria, at the Treaty of Triparadisus, both Diodorus Siculus and Arrian agree that the satrap Stasanor gained control over Bactria. Eventually, Alexanders empire was divided up among the generals in Alexanders army, Bactria became a part of the Seleucid Empire, named after its founder, Seleucus I. The Macedonians, especially Seleucus I and his son Antiochus I, established the Seleucid Empire, the Greek language became dominant for some time there. The paradox that Greek presence was more prominent in Bactria than in areas far closer to Greece can possibly be explained by past deportations of Greeks to Bactria
29.
Margiana
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Margiana bordered Parthia to the south-west, Aria in the south, Bactria in the east and Sogdia in the north. Historians currently disagree as to the history of Margiana prior to the Achaemenid conquest. Some have argued that a kingdom was established and an urban society had begun to develop surrounding the oasis and it has also been postulated the region existed as part of a major Iranian state centred in Chorasmia that controlled Aria, Sogdia, Parthia and Margiana. Other historians have noted that whilst advanced irrigation had begun in the 7th century BC and it has been also suggested that Margiana was part of the satrapy of Bactria under the Median Empire. Margiana was conquered by the Persian king Cyrus the Great between 545 and 539 BC and remained as part of the satrapy of Bactria, Cyrus also founded the city of Merv. After Darius the Greats victory over the Magian usurper, Gaumata, in September 522 BC, the revolt in Margiana, led by a certain Phraates, was suppressed almost immediately, in December 521 BC by Dadarsi, the Satrap of Bactria. In the Aramaic version of the Behistun Inscription, it is claimed that 55,423 Margians were killed and 6,972 taken captive in the aftermath of the revolt. Margiana was separated from the satrapy of Bactria and joined to the satrapy of Aria at some point after the rule of Darius the Great, bessus fled north to Sogdia where he too was betrayed and was handed over to Alexander by his courtiers, Spitamenes and Datames. In July 329 BC, as Alexander founded the city of Alexandria Eschate on the border of Sogdia, Spitamenes led a revolt. In the spring of 328 BC, Alexander sent his general Craterus to fortify Margiana, disagreements between the generals led to another meeting and in the Partition of Triparadisus in 321 BC, Philip was replaced as satrap of Bactria and Sogdia by Stasanor. During the Wars of the Diadochi, Stasanor remained neutral, however after the Babylonian War of 311-309 BC, in c.280 BC, Margiana was devastated by the nomadic Parni tribes and several cities were destroyed. Seleucus responded by sending his general Demodamas to repel the nomads, Margiana was successfully defended by Diodotus, the satrap of Bactria, against an invasion by the Parni in c. Margiana was conquered by the Parthians under Mithridates I of Parthia in c.170 BC. The defeat of the Yuezhi people in 175 BC caused many Yuezhi to flee westwards, displacing the Saka as a result, leading to a movement of Saka. In 53 BC,10,000 Roman prisoners captured by the Parthians after the Battle of Carrhae in Upper Mesopotamia were settled in Antiochia in Margiana, the Yuezhi went on to conquer the remaining Greek territories in Paropamisadae and establish the Kushan Empire. The Kushans returned to Margiana in the 1st century AD and helped the satrap Sanabares declare himself king who ruled from ca.50 AD to 65 AD. At the onset of the 3rd century AD, Margiana had been restored as a vassal of the Parthian Empire, but continued to exist as a virtually independent state. After Ardashir Is victory over the last Parthian king, Artabanus V, at the Battle of Hormozdgān in 224 AD, Margiana, ruled by a certain king Ardashir, submitted to Ardashir I and accepted vassalage
30.
Turkic peoples
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The Turkic peoples are a collection of ethnic groups that live in central, eastern, northern, and western Asia as well as parts of eastern Europe. They speak languages belonging to the Turkic language family and they share, to varying degrees, certain cultural traits and historical backgrounds. The first known mention of the term Turk applied to a Turkic group was in reference to the Göktürks in the 6th century, a letter by Ishbara Qaghan to Emperor Wen of Sui in 585 described him as the Great Turk Khan. The Orhun inscriptions use the terms Turk and Turuk and this includes Chinese records Spring and Autumn Annals referring to a neighbouring people as Beidi. During the first century CE, Pomponius Mela refers to the Turcae in the north of the Sea of Azov. There are references to certain groups in antiquity whose names could be the form of Türk/Türük such as Togarma, Turukha/Turuška, Turukku. But the information gap is so substantial that we cannot firmly connect these ancient people to the modern Turks, turkologist András Róna-Tas posits that the term Turk could be rooted in the East Iranian Saka language or in Turkic. This etymological concept is related to Old Turkic word stems tür, türi-, törü. The earliest Turkic-speaking peoples identifiable in Chinese sources are the Dingling, Gekun, the Chinese Book of Zhou presents an etymology of the name Turk as derived from helmet, explaining that taken this name refers to the shape of the Altai Mountains. During the Middle Ages, various Turkic peoples of the Eurasian steppe were subsumed under the identity of the Scythians, between 400 CE and the 16th century, Byzantine sources use the name Σκύθαι in reference to twelve different Turkic peoples. However, the usage of the term is based on the linguistic classification in order to avoid any political sense. In short, the term Türki can be used for Türk or vice versa and it is generally agreed that the first Turkic people lived in a region extending from Central Asia to Siberia, with the majority of them living in China historically. Historically they were established after the 6th century BCE, the earliest separate Turkic peoples appeared on the peripheries of the late Xiongnu confederation about 200 BCE. Turkic people may be related to the Xiongnu, Dingling and Tiele people, according to the Book of Wei, the Tiele people were the remnants of the Chidi, the red Di people competing with the Jin in the Spring and Autumn period. Turkic tribes such as the Khazars and Pechenegs probably lived as nomads for many years before establishing the Turkic Khaganate or Göktürk Empire in the 6th century and these were herdsmen and nobles who were searching for new pastures and wealth. The first mention of Turks was in a Chinese text that mentioned trade between Turk tribes and the Sogdians along the Silk Road, the first recorded use of Turk as a political name appears as a 6th-century reference to the word pronounced in Modern Chinese as Tujue. The Ashina clan migrated from Li-jien to the Juan Juan seeking inclusion in their confederacy, the tribe were famed metalsmiths and were granted land near a mountain quarry which looked like a helmet, from which they were said to have gotten their name 突厥. A century later their power had increased such that they conquered the Juan Juan, Turkic peoples originally used their own alphabets, like Orkhon and Yenisey runiforms, and later the Uyghur alphabet
31.
Turkification
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Turkification is the transformation of entities, or cultures into the various historical Turkic states and cultures, such as the Ottoman Empire. As the Turkic states developed and grew, there were instances of this cultural shift. The term is used in the Greek language since the 1300s or late-Byzantine era as εκτουρκισμός and it literally means becoming Muslim or Turk. For example, Είχε τουρκέψει κάτω από βία, τον καιρό της άτυχης εκείνης επανάστασης του1770, τούρκεμα κανονικό με σουνέτι από Τούρκο παπά and he had been turkified by force, at the time of the unfortunate revolution of 1770. A real turkification, with circumcision by a Turkish priest, apart from persons, it may refer also to cities that were conquered by Turks or churches that were converted to mosques. Rather, it signifies the conversion of Slavic people to Islam during Ottoman rule of the Balkans. Andrew Mango describes the diversity of phenotypes amongst the Turkish people as follows, The Turkish nation took shape in the centuries of Seljuk and they intermarried with them, while many local people converted to Islam and turned Turk. They were joined by Muslims from the north of the Black Sea and the Caucasus, by Persian craftsmen and Arab scholars. As a result, the Turks today exhibit a variety of ethnic types. A numerically small, but commercially and intellectually important, group is descended from converts from Judaism, one can hear Turks describe some of their fellow countrymen as hatchet-nosed Lazes, dark Arabs, or even fellahs. Anatolia was home to different peoples in ancient times who were either natives or settlers and invaders. Byzantine authorities routinely conducted large-scale population transfers in an effort to impose religious uniformity, after the subordination of the First Bulgarian Empire in 1018, for instance, much of its army was resettled in Eastern Anatolia. The Byzantines were particularly keen to assimilate the large Armenian population, to that end, in the eleventh century, the Armenian nobility were removed from their lands and resettled throughout western Anatolia. An unintended consequence of this resettlement was the loss of military leadership along the eastern frontier. Beginning in the century, war with Turks led to the deaths of many in the native population. As areas became depopulated, Turkic nomads moved in with their herds, one mark of the progress of Turkification was that by the 1330s, place names in Anatolia had changed from Greek to Turkish. They were then converted to Islam with the objective of selecting and training the ablest children for the military or civil service of the Empire. Started by Murad I as a means to counteract the power of the Turkish nobility
32.
Clifford Edmund Bosworth
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Clifford Edmund Bosworth FBA was an English historian and Orientalist, specialising in Arabic and Iranian studies. Bosworth was born on 29 December 1928, Sheffield, Yorkshire and he received his Bachelor of Arts degree from the University of Oxford and MA and PhD degrees from the University of Edinburgh. He held permanent posts at the University of St Andrews, University of Manchester and he was a visiting professor at the University of Exeter, where he held the post since 2004. Bosworth died on 28 February 2015, Yeovil, Somerset and he is the author of hundreds of articles in academic journals and composite volumes. He was the editor of the Encyclopaedia of Islam and a consulting editor of Encyclopædia Iranica. His book The Islamic Dynasties has been translated to Arabic and Persian, the Ghaznavids, their empire in Afghanistan and Eastern Iran 994-1040, Edinburgh University Press 1963, 2nd ed. Beirut 1973, repr. The Islamic dynasties, a chronological and genealogical handbook, Edinburgh University Press 1967, Sistan under the Arabs, from the Islamic conquest to the rise of the Saffarids, IsMEO, Rome 1968. The Book of curious and entertaining information, the Lataif al-maarif of Thaālibī translated into English, Iran and Islam, in memory of the late Vladimir Minorsky, Edinburgh University Press 1971. The legacy of Islam, new edition, Clarendon Press, Oxford 1974, the mediaeval Islamic underworld, the Banu Sasan in Arabic society and literature,2 vols. The medieval history of Iran, Afghanistan and Central Asia, Variorum, Collected Studies Series, the later Ghaznavids, splendour and decay, the dynasty in Afghanistan and northern India 1040-1186, Edinburgh University Press 1977, repr. Medieval Arabic culture and administration, Variorum, Collected Studies Series, qajar Iran, political, social and cultural change 1800-1925, Edinburgh University Press 1984. The reunification of the Abbasid Caliphate, the caliphate of al-Mamun A. D. 812-833/A. H. 198-213, translated and annotated by C. E. Bosworth, SUNY Press, the caliphates of Musa al-Hadi and Harun al-Rashid A. D. 785-809/A. H. 169-193, translated and annotated by C. E. Bosworth, SUNY Press, baha al-Din al-Amili and his literary anthologies, Journal of Semitic Studies Monographs 10, Manchester 1989. Storm and stress along the frontiers of the Abbasid Caliphate. The caliphate of al-Mutasim A. D. 833-842/A. H, 218-227, translated and annotated by C. E. Bosworth, SUNY Press, Albany 1991. Richard Bell, A commentary on the Quran, University of Manchester 1991,2 vols, the History of the Saffarids of Sistan and the Maliks of Nimruz, Columbia Lectures on Iranian Studies no. 7, Costa Mesa, Calif. and New York 1994, Studies in early Islamic history and culture, Variorum, Collected Studies Series, Ashgate Publishing, Aldershot 1996
33.
Yasht
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The Yashts are a collection of twenty-one hymns in the Younger Avestan language. Each of these hymns invokes a specific Zoroastrian divinity or concept, Yasht chapter and verse pointers are traditionally abbreviated as Yt. The word yasht derives from Avestan yešti, for venerate, since these are a part of the primary litury, they do not count among the twenty-one hymns of the Yasht collection. Most of the yazatas that the individual Yashts praise also have a dedication in the Zoroastrian calendar, the exceptions are Drvaspa and Vanant. The twenty-one yashts of the collection, Notes
34.
Sarmatians
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The Sarmatians were a large confederation of Iranian people during classical antiquity, flourishing from about the 5th century BC to the 4th century AD. They spoke Scythian, an Indo-European language from the Eastern Iranian family and their territory, which was known as Sarmatia to Greco-Roman ethnographers, corresponded to the western part of greater Scythia. In the 1st century AD the Sarmatians began encroaching upon the Roman Empire in alliance with Germanic tribes, in the 3rd century AD their dominance of the Pontic Steppe was broken by the Germanic Goths. With the Hunnic invasions of the 4th century, many Sarmatians joined the Goths, a related people to the Sarmatians known as the Alans survived in the North Caucasus into the Early Middle Ages, ultimately giving rise to the modern Ossetic ethnic group. The Sarmatians were eventually assimilated and absorbed by the Proto-Slavic population of Eastern Europe. Sarmatae probably originated as just one of several names of the Sarmatians. Strabo in the 1st century names as the tribes of the Sarmatians the Iazyges, the Roxolani, the Aorsi. The Greek name Sarmatai sometimes appears as Sauromatai, which is almost certainly no more than a variant of the same name, nevertheless, historians often regarded these as two separate peoples, while archaeologists habitually use the term Sauromatian to identify the earliest phase of Sarmatian culture. Any idea that the name derives from the lizard, linking to the Sarmatians use of reptile-like scale armour. Both Pliny the Elder and Jordanes recognised the Sar- and Sauro- elements as interchangeable variants, Greek authors of the 4th century mention Syrmatae as the name of a people living at the Don, perhaps reflecting the ethnonym as it was pronounced in the final phase of Sarmatian culture. Oleg Trubachyov derived the name from the Indo-Aryan *sar-mat, the Indo-Aryan and Indo-Iranian word *sar-, by this derivation was noted the unusual high status of women from the Greek point of view and went to the invention of Amazons. Other scholars, like Harold Walter Bailey, derived the word from Avestan sar- from tsar- in Old Iranian. It was also derived from the name of Avestan region in the west Sairima, recently R. M. Kozlova derived it from *Sъrm- < Proto-Slavic adjective *sъrmatъ, with the meaning that is rich with sormima i. e. shallows, referring to the rivers. The Sarmatians emerged in the 7th century BC in a region of the steppe to the east of the Don River, for centuries they lived in relatively peaceful co-existence with their western neighbors the Scythians. Then, in the 3rd century BC, they fought with the Scythians on the Pontic steppe to the north of the Black Sea, the Sarmatians were to dominate these territories over the next five centuries. Pliny the Elder wrote that they ranged from the Vistula River to the Danube, in 1947, Soviet archaeologist Boris Grakov defined a culture flourishing from the 6th century BC to the 4th century AD, apparent in late kurgan graves, sometimes reusing part of much older kurgans. It was a nomadic steppe culture ranging from the Black Sea eastward to beyond the Volga, in Hungary, a great Late Sarmatian pottery centre was reportedly unearthed between 2001 and 2006 near Budapest, in the Üllő5 archaeological site. Typical grey, granular Üllő5 ceramics form a group of Sarmatian pottery found everywhere in the north central part of the Great Hungarian Plain region
35.
Zoroastrism
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Ascribed to the teachings of the Iranian prophet Zoroaster, it exalts a deity of wisdom, Ahura Mazda, as its Supreme Being. Zoroastrianism was suppressed from the 7th century onwards following the Muslim conquest of Persia of 633-654, recent estimates place the current number of Zoroastrians at around 2.6 million, with most living in India and in Iran. Besides the Zoroastrian diaspora, the older Mithraic faith Yazdânism is still practised amongst Kurds, the religious philosophy of Zoroaster divided the early Iranian gods of Proto-Indo-Iranian tradition. The most important texts of the religion are those of the Avesta, in Zoroastrianism, the creator Ahura Mazda, through the Spenta Mainyu is an all-good father of Asha, in opposition to Druj and no evil originates from him. He and his works are evident to humanity through the six primary Amesha Spentas, Spenta Mainyu adjoined unto truth oppose the Spirits opposite, Angra Mainyu and its forces born of Akəm Manah. In Zoroastrianism, the purpose in life is to be among those who renew the world. to make the progress towards perfection. Its basic maxims include, Humata, Hukhta, Huvarshta, which mean, Good Thoughts, Good Words, there is only one path and that is the path of Truth. Do the right thing because it is the thing to do. The full name by which Zoroaster addressed the deity is, Ahura, The Lord Creator and he proclaimed that there is only one God, the singularly creative and sustaining force of the Universe. He also stated that human beings are given a right of choice, Zoroasters teachings focused on responsibility, and did not introduce a devil per se. The contesting force to Ahura Mazda was called Angra Mainyu, or angry spirit, post-Zoroastrian scripture introduced the concept of Ahriman, the Devil, which was effectively a personification of Angra Mainyu. The name Zoroaster is a Greek rendering of the name Zarathustra and he is known as Zartosht and Zardosht in Persian and Zaratosht in Gujarati. The Zoroastrian name of the religion is Mazdayasna, which combines Mazda- with the Avestan language word yasna, meaning worship, in English, an adherent of the faith is commonly called a Zoroastrian or a Zarathustrian. An older expression still used today is Behdin, meaning The best Religion | Beh < Middle Persian Weh + Din < Middle Persian dēn < Avestan Daēnā. In Zoroastrian liturgy the term is used as a title for an individual who has formally inducted into the religion in a Navjote ceremony. The term Mazdaism /ˈmæzdə. ɪzəm/ is a typical 19th century construct, taking Mazda- from the name Ahura Mazda, the March 2001 draft edition of the Oxford English Dictionary also records an alternate form, Mazdeism, perhaps derived from the French Mazdéisme, which first appeared in 1871. In older English sources, the terms Gheber and Gueber were used to refer to Zoroastrians, however, Zoroastrian philosophy is identified as having been known to Italian Renaissance Europe through an image of Zoroaster in Raphaels School of Athens by Giorgio Vasari in 1550. The Oxford English Dictionary records use of the term Zoroastrianism in 1874 in Archibald Sayces Principles of Comparative Philology, Zoroastrians believe that there is one universal, transcendent, supreme god, Ahura Mazda, or the Wise Lord
36.
Afrasiab
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Afrasiab is the name of the mythical king and hero of Turan. According to the Shahnameh, by the Persian epic poet Ferdowsi, Afrasiab was the king and hero of Turan, according to Islamic sources, Afrasiab was a descendant of Tūr, one of the three sons of the Iranian mythical King Fereydun. In Bundahishn, he is named as the grandson of Tūr. In Avestan traditions, his common epithet mairya- can be interpreted as meaning an evil man and he lived in a subterranean fortress made of metal, called Hanakana. Mahmud al-Kashgari quotes in his Dīwān loḡāt al-Tork a number of elegiac verses lamenting the death of Alp Er Tunga, afrasiyab Afrasiab Museum of Samarkand Ehsan Yarshater, Afrāsiāb, Encyclopædia Iranica Afrasiab featured in Rostam Comic Book The battle of Rustam and Afrasiab on Asian miniature
37.
Gathas
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The Gathas are 17 Avestan hymns believed to have been composed by Zarathusthra himself. They form the core of the Zoroastrian liturgy and they are arranged in five different modes or metres. The Avestan term gāθā is cognate with Sanskrit gatha, both from the Indo-Iranian root *gā to sing, the Gathas are in verse, metrical in the nature of ancient Iranian religious poetry, which is extremely terse, and in which grammatical constructs are an exception. The 17 hymns of the Gathas consist of 238 stanzas, of about 1300 lines or 6000 words in total and they were later incorporated into the 72-chapter Yasna, which in turn is the primary liturgical collection of texts within the greater compendium of the Avesta. The meter of the hymns is historically related to the Vedic tristubh-jagati family of meters, hymns of these meters are recited, not sung. The sequential order of the Gathas is structurally interrupted by the Yasna Haptanghaiti, the language of the Gathas, Gathic or Old Avestan, belongs to the old Iranian language group which is a sub-group of Eastern families of the Indo-European languages. The dependency on Vedic Sanskrit is a significant weakness in the interpretation of the Gathas, as the two languages, though from an origin, had developed independently. While some scholars argue that an interpretation using younger texts is inadvisable, the risks of mis-interpretation are real, but lacking alternates, such dependencies are perhaps necessary. This obviously reflects the Gatha interpretation by the priests of the Sasanian period, the other three are Christian Bartholomaes Die Gathas des Awesta, Helmut Humbachs The Gathas of Zarathushtra, and Stanley Islers The Gathas of Zarathustra. These three texts exploit the Vedic approach, and Bartholomaes was the first of its kind, some of the verses of the Gathas are directly addressed to the Omniscient Creator Ahura Mazda. These verses, devotional in character, expound on the divine essences of truth, the good-mind, other verses, from which some aspects of Zoroasters life have been inferred, are semi-biographical, but all revolve around Zarathustras mission to promote his view of the Truth. For instance, some of the passages describe Zarathustras first attempts to promote the teachings of Ahura Mazda, and this and other rejection led him to have doubts about his message, and in the Gathas he asked for assurance from Ahura Mazda, and requests repudiation of his opponents. Aspects of Zoroastrian philosophy are distributed over the collection of Gathas. There is no arrangement of doctrine in the texts. The following excerpts are from the translation by Humbach & Ichaporia, Zoroaster asks Mazda for guidance Where and which part of land shall I go to succeed. They keep me away from the family and the tribe, the community that I wish to join does not gratify me, nor do the deceitful tyrants of the lands. How shall I gratify you, O Mazda Ahura, with these entreaties, O Mazda Ahura, may we not anger you, nor Truth or Best Thought, we who are standing at the offering of praises to you. You are the swiftest invigorations, and the power over benefits, I ask you, O Ahura, about the punishment for the evil-doer who delegates power to the deceitful one and who does not find a livelihood without injury to the cattle and men of undeceiving herdsman
38.
Oxus River
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The Amu Darya, also called the Amu River and historically known by its Latin name, Oxus, is a major river in Central Asia. It is formed by the junction of the Vakhsh and Panj rivers, at Qaleh-ye Panjeh in Afghanistan, in ancient times, the river was regarded as the boundary between Greater Iran and Turan. In classical antiquity, the river was known as the Ōxus in Latin and Ὦξος Ôxos in Greek—a clear derivative of Vakhsh, in Vedic Sanskrit, the river is also referred to as Vakṣu. The Avestan texts too refer to the River as Yakhsha/Vakhsha, in Middle Persian sources of the Sassanid period the river is known as Wehrōd. The name Amu is said to have come from the city of Āmul, in modern Turkmenistan. Medieval Arabic and Muslim sources call the river Jayhoun which is derived from Gihon, however, this name is no longer used. Hara and to the river of Gozan (that is to say, the Amu. the Gozan River is the River Balkh, i. e. the Oxus or the Amu Darya. and were brought into Halah, and Habor, and Hara, and to the river Gozan. The rivers total length is 2,400 kilometres and its drainage basin totals 534,739 square kilometres in area, the river is navigable for over 1,450 kilometres. All of the water comes from the mountains in the south where annual precipitation can be over 1,000 mm. An ice cave at the end of the Wakhjir valley, in the Wakhan Corridor, in the Pamir Mountains, a glacier turns into the Wakhan River and joins the Pamir River about 50 kilometres downstream. Therefore, the Chelab stream may be considered the true source or parent stream of the Oxus. The Panj River forms the border of Afghanistan and Tajikistan and it flows west to Ishkashim where it turns north and then north-west through the Pamirs passing the Tajikistan–Afghanistan Friendship Bridge. It subsequently forms the border of Afghanistan and Uzbekistan for about 200 kilometres, passing Termez and it delineates the border of Afghanistan and Turkmenistan for another 100 kilometres before it flows into Turkmenistan at Atamurat. As the Amudarya, it flows across Turkmenistan south to north, passing Türkmenabat, use of water from the Amu Darya for irrigation has been a major contributing factor to the shrinking of the Aral Sea since the late 1950s. Historical records state that in different periods, the river flowed into the Aral Sea, into the Caspian Sea, about 1,385,045 square kilometres of land is drained by the Amu Darya into the Aral Sea endorheic basin. This includes most of Tajikistan, the southwest corner of Kyrgyzstan, the northeast corner of Afghanistan, part of the Amu Daryas drainage divide in Tajikistan forms that countrys border with China and Pakistan. About 61% of the lies within Tajikistan, Uzbekistan and Turkmenistan. Of the area drained by the Amu Darya, only about 200,000 square kilometres actively contribute water to the river and this is because many of the rivers major tributaries have been diverted, and much of the rivers drainage is dominated by outlying desert and steppe
39.
Sasanian Empire
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The Sasanian Empire was founded by Ardashir I, after the fall of the Parthian Empire and the defeat of the last Arsacid king, Artabanus V. According to a legend, the vexilloid of the Sasanian Empire was the Derafsh Kaviani, in many ways, the Sasanian period witnessed the peak of ancient Iranian civilization. Persia influenced Roman culture considerably during the Sasanian period, the Sasanians cultural influence extended far beyond the empires territorial borders, reaching as far as Western Europe, Africa, China and India. It played a prominent role in the formation of both European and Asian medieval art, much of what later became known as Islamic culture in art, architecture, music and other subject matter was transferred from the Sasanians throughout the Muslim world. Conflicting accounts shroud the details of the fall of the Parthian Empire, the Sassanid Empire was established in Estakhr by Ardashir I. Papak was originally the ruler of a region called Khir, however, by the year 200, he managed to overthrow Gochihr, and appoint himself as the new ruler of the Bazrangids. His mother, Rodhagh, was the daughter of the governor of Pars. Papak and his eldest son Shapur managed to expand their power all of Pars. The subsequent events are unclear, due to the nature of the sources. It is certain, however, that following the death of Papak, Ardashir, sources reveal that Shapur, leaving for a meeting with his brother, was killed when the roof of a building collapsed on him. By the year 208, over the protests of his brothers who were put to death. Once Ardashir was appointed shahanshah, he moved his capital further to the south of Pars, the city, well supported by high mountains and easily defendable through narrow passes, became the center of Ardashirs efforts to gain more power. The city was surrounded by a high, circular wall, probably copied from that of Darabgird, in a second attempt to destroy Ardashir, Artabanus V himself met Ardashir in battle at Hormozgan, where Artabanus V met his death. Following the death of the Parthian ruler, Ardashir I went on to invade the provinces of the now defunct Parthian Empire. Ardashir was aided by the geography of the province of Fars, in the next few years, local rebellions would form around the empire. Nonetheless, Ardashir I further expanded his new empire to the east and northwest, conquering the provinces of Sistan, Gorgan, Khorasan, Margiana, Balkh and he also added Bahrain and Mosul to Sassanids possessions. In the west, assaults against Hatra, Armenia and Adiabene met with less success, in 230, he raided deep into Roman territory, and a Roman counter-offensive two years later ended inconclusively, although the Roman emperor, Alexander Severus, celebrated a triumph in Rome. Ardashir Is son Shapur I continued the expansion of the empire, conquering Bactria, invading Roman Mesopotamia, Shapur I captured Carrhae and Nisibis, but in 243 the Roman general Timesitheus defeated the Persians at Rhesaina and regained the lost territories
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