1.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
2.
Turku
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Turku is a city on the southwest coast of Finland at the mouth of the Aura River, in the region of Southwest Finland. Turku, as a town, was settled during the 13th century and founded most likely at the end of the 13th century and it quickly became the most important city in Finland, a status it retained for hundreds of years. Because of its history, it has been the site of many important events. Along with Tallinn, the city of Estonia, Turku was designated the European Capital of Culture for 2011. In 1996, it was declared the official Christmas City of Finland, due to its location, Turku is a notable commercial and passenger seaport with over three million passengers traveling through the Port of Turku each year to Stockholm and Mariehamn. As of 31 December 2016, the population of Turku was 187,564, there were 318,168 inhabitants living in the Turku sub-region, ranking it as the third largest urban area in Finland after the Greater Helsinki area and Tampere sub-region. The city is bilingual as 5.2 percent of its population identify Swedish as a mother-tongue. The Finnish name Turku originates from an Old East Slavic word, tǔrgǔ, the word turku still means market place in some idioms in Finnish. The Swedish word for market place is torg, and was borrowed from Old East Slavic. The Swedish name Åbo may be a combination of å. As this pattern does not appear in any other Swedish place names in Finland, one theory is that it comes from Aabo, the Finnish rendition of the Russian Avram, which could also be the origin of the name of the river Aura. There is however an old legal term called åborätt, which gave citizens the right to live at land owned by the crown. In Finnish, the genitive of Turku is Turun, meaning of Turku, the Finnish names of organizations and institutes of Turku often begin with this word, as in Turun yliopisto for the University of Turku. Turku has a history as Finlands largest city and occasionally as the administrative center of the country. The citys identity stems from its status as the oldest city in Finland, originally, the word Finland referred only to the area around Turku. Although archaeological findings in the date back to the Stone Age. The Cathedral of Turku was consecrated in 1300, during the Middle Ages, Turku was the seat of the Bishop of Turku, covering the then eastern half of the Kingdom of Sweden until the 17th century. Even if Turku had no official status, both the short-lived institutions of Dukes and Governors-General of Finland usually had their Finnish residences there
3.
Finland
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Finland, officially the Republic of Finland, is a sovereign state in Northern Europe. A peninsula with the Gulf of Finland to the south and the Gulf of Bothnia to the west, the country has borders with Sweden to the northwest, Norway to the north. Estonia is south of the country across the Gulf of Finland, Finland is a Nordic country situated in the geographical region of Fennoscandia, which also includes Scandinavia. Finlands population is 5.5 million, and the majority of the population is concentrated in the southern region,88. 7% of the population is Finnish people who speak Finnish, a Uralic language unrelated to the Scandinavian languages, the second major group are the Finland-Swedes. In terms of area, it is the eighth largest country in Europe, Finland is a parliamentary republic with a central government based in the capital Helsinki, local governments in 311 municipalities, and an autonomous region, the Åland Islands. Over 1.4 million people live in the Greater Helsinki metropolitan area, from the late 12th century, Finland was an integral part of Sweden, a legacy reflected in the prevalence of the Swedish language and its official status. In the spirit of the notion of Adolf Ivar Arwidsson, we are not Swedes, we do not want to become Russians, let us therefore be Finns, nevertheless, in 1809, Finland was incorporated into the Russian Empire as the autonomous Grand Duchy of Finland. In 1906, Finland became the nation in the world to give the right to vote to all adult citizens. Following the 1917 Russian Revolution, Finland declared itself independent, in 1918, the fledgling state was divided by civil war, with the Bolshevik-leaning Reds supported by the equally new Soviet Russia, fighting the Whites, supported by the German Empire. After a brief attempt to establish a kingdom, the became a republic. During World War II, the Soviet Union sought repeatedly to occupy Finland, with Finland losing parts of Karelia, Salla and Kuusamo, Petsamo and some islands, Finland joined the United Nations in 1955 and established an official policy of neutrality. The Finno-Soviet Treaty of 1948 gave the Soviet Union some leverage in Finnish domestic politics during the Cold War era, Finland was a relative latecomer to industrialization, remaining a largely agrarian country until the 1950s. It rapidly developed an advanced economy while building an extensive Nordic-style welfare state, resulting in widespread prosperity, however, Finnish GDP growth has been negative in 2012–2014, with a preceding nadir of −8% in 2009. Finland is a top performer in numerous metrics of national performance, including education, economic competitiveness, civil liberties, quality of life, a large majority of Finns are members of the Evangelical Lutheran Church, though freedom of religion is guaranteed under the Finnish Constitution. The first known appearance of the name Finland is thought to be on three rune-stones. Two were found in the Swedish province of Uppland and have the inscription finlonti, the third was found in Gotland, in the Baltic Sea. It has the inscription finlandi and dates from the 13th century, the name can be assumed to be related to the tribe name Finns, which is mentioned first known time AD98. The name Suomi has uncertain origins, but a candidate for a source is the Proto-Baltic word *źemē, in addition to the close relatives of Finnish, this name is also used in the Baltic languages Latvian and Lithuanian
4.
Christian denomination
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A Christian denomination is a distinct religious body within Christianity, identified by traits such as a name, organisation, leadership and doctrine. Individual bodies, however, may use alternative terms to describe themselves, groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as branches of Christianity or denominational families. Individual Christian groups vary widely in the degree to which they recognize one another, several groups claim to be the direct and sole authentic successor of the church founded by Jesus Christ in the 1st century AD. Others, however, believe in denominationalism, where some or all Christian groups are legitimate churches of the same regardless of their distinguishing labels, beliefs. Because of this concept, some Christian bodies reject the term denomination to describe themselves, however, the Catholic Church does not view itself as a denomination, but as the original pre-denominational church. This view is rejected by other Christian denominations, Protestant denominations account for approximately 37 percent of Christians worldwide. Together, Catholicism and Protestantism comprise Western Christianity, Western Christian denominations prevail in Western, Northern, Central and Southern Europe, Sub-Saharan Africa, the Americas and Oceania. The Eastern Orthodox Church, with an estimated 225–300 million adherents, is the second-largest Christian organization in the world, unlike the Catholic Church, the Eastern Orthodox Church is itself a communion of fully independent autocephalous churches that mutually recognize each other to the exclusion of others. The Eastern Orthodox Church, together with Oriental Orthodoxy and the Assyrian Church of the East, Eastern Christian denominations are represented mostly in Eastern Europe, North Asia, the Middle East and Northeast Africa. Christians have various doctrines about the Church and about how the church corresponds to Christian denominations. Both Catholics and Eastern Orthodox hold that their own organizations faithfully represent the One Holy catholic and Apostolic Church to the exclusion of the other, sixteenth-century Protestants separated from the Catholic Church because of theologies and practices that they considered to be in violation of their own interpretation. But some non-denominational Christians do not follow any particular branch, though regarded as Protestants. Each group uses different terminology to discuss their beliefs and this section will discuss the definitions of several terms used throughout the article, before discussing the beliefs themselves in detail in following sections. A denomination within Christianity can be defined as an autonomous branch of the Christian Church, major synonyms include religious group, sect, Church. Some traditional and evangelical Protestants draw a distinction between membership in the church and fellowship within the local church. Becoming a believer in Christ makes one a member of the universal church, a related concept is denominationalism, the belief that some or all Christian groups are legitimate churches of the same religion regardless of their distinguishing labels, beliefs, and practices. Protestant leaders differ greatly from the views of the leaders of the Roman Catholic Church and the Eastern Orthodox Church, each church makes mutually exclusive claims for itself to be the direct continuation of the Church founded by Jesus Christ, from whom other denominations later broke away. These churches, and a few others, reject denominationalism, Christianity can be taxonomically divided into five main groups, the Church of the East, Oriental Orthodoxy, Eastern Orthodoxy, Roman Catholicism, and Protestantism
5.
Evangelical Lutheran Church of Finland
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The Evangelical Lutheran Church of Finland is a national church of Finland. It is part of the Lutheran branch of Christianity, the church is a member of the World Council of Churches and the Conference of European Churches. It is also a member of the Porvoo Communion and is involved in ecumenical relations. With slightly under four million members permanently resident in Finland, the Evangelical Lutheran Church of Finland is one of the largest Lutheran churches in the world and it is Finlands largest religious body, at the end of 2016,71. 9% of Finns were members of the church. The current head of the Church is the Archbishop of Turku Kari Mäkinen, the Evangelical Lutheran Church of Finland traces its lineage to the medieval Diocese of Turku, which coincides geographically with present-day Finland. Christianity was introduced to Finland slowly, the first signs of the Christian faith being found in sites dated to the 11th century. Based on etymological evidence, it seems that its very first influences came to present-day Finland from the Eastern Christian tradition, archaeological evidence shows that by the middle 12th century, Christianity was dominant in the region around present-day Turku. One legend recounts a crusade dated around 1054, but no contemporary or archaeological evidence backs the story, another legend is that the martyr-bishop St. Henry founded the Finnish Church, but that is also most likely fictional. The introduction of Christianity was mostly a peaceful, slow process contemporaneous with the integration with Sweden that culminated in the Sweden-Finland union. The first bishop, whose name was Thomas, lived in the first half of the 13th century, the ecclesiastical hierarchy was completely established during the Second Swedish Crusade. During the Middle Ages, the Diocese of Turku was under the primacy of the Archbishop of Uppsala, the diocese had a school, making it capable of educating its own priests, but several Finns also studied abroad in the universities of Germany and Paris. Before the Reformation, the most important monastic orders active in the bishopric were those of the Franciscans, the Dominicans, the liturgy of the diocese followed the Dominican model. The Swedish Reformation began during the reign of King Gustav Vasa, Sweden, like other Nordic countries, adopted the Lutheran form of Protestantism. Most monastic estates in Finland, along with Kuusisto Castle, which was the residence of the Bishops of Turku, were confiscated by the Swedish crown. The first Lutheran Bishop of Turku was Martinus Johannis Skytte, former Vicar General of the Dominican Province of Dacia and he retained most of the old Catholic forms within the Diocese, which was part of the now-independent Church of Sweden. The doctrinal reformation of the Finnish Church took place during the episcopacy of Mikael Agricola, Agricola translated the whole New Testament and large portions of the Old Testament into Finnish. While images and sculptures of saints were retained in the churches, Agricola was the first Bishop of Turku who was married. By the end of the 16th century, the Swedish Reformation was finally complete, membership in the church was obligatory, as was weekly attendance at Divine Service
6.
Episcopal polity
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An episcopal polity is a hierarchical form of church governance in which the chief local authorities are called bishops. Churches with an episcopal polity are governed by bishops, practicing their authorities in the dioceses and conferences or synods, bishops are considered to derive their authority from an unbroken, personal apostolic succession from the Twelve Apostles of Jesus. Bishops with such authority are said to represent the historical episcopate or historic episcopate, Churches with this type of government usually believe that the Church requires episcopal government as described in the New Testament. In some systems, bishops may be subject to higher-ranking bishops and they also meet in councils or synods. These gatherings, subject to presidency by higher ranking bishops, usually make important decisions, for much of the written history of institutional Christianity, episcopal government was the only known form of church organization. The definition of the word episcopal has variation among Christian traditions, there are subtle differences in governmental principles among episcopal churches at the present time. To some extent the separation of episcopal churches can be traced to these differences in ecclesiology, for some, episcopal churches are churches that use a hierarchy of bishops that regard themselves as being in an unbroken, personal apostolic succession. Episcopal is also used to distinguish between the various organizational structures of denominations. For instance, the word presbyterian is used to describe a church governed by a hierarchy of assemblies of elected elders, similarly, episcopal is used to describe a church governed by bishops. Self-governed local congregations, governed neither by elders nor bishops, are referred to as Congregational. More specifically, the title Episcopal is applied to several churches historically based within Anglicanism including those still in communion with the Church of England, many Methodist churches retain the form and function of episcopal polity, although in a modified form, called connexionalism. All orthodox Christians were in churches with a government, that is, one Church under local bishops. Writing between ca.85 and 110, St. Ignatius of Antioch, Patriarch of Antioch, was the earliest of the Church fathers to define the importance of episcopal government. Assuming Ignatius view was the Apostolic teaching and practice, the line of succession was unbroken and passed through the four ancient Patriarchal sees, Rome, Jerusalem, Antioch, some organizations, though aloof from the political wranglings of imperial Christianity, nevertheless also practiced episcopal polity. The single Roman Empire was divided between two autonomous administrative centers, Roman and Constantinopolitan, West and East, Latin speaking and Greek speaking. This remained the status quo through the fourth century, a deep chasm developed between the East and West, becoming critical around 350, known as the Aryan, or Nicene controversy. The Eastern Christian Churches were thought by Constantine to believe against the Trinity, Hilary, Bishop of Poitiers, France, believed that the Eastern Church should be given the opportunity to, at least, be educated on the subject. Constantine, in his wisdom, and upset by disagreement, banished Hilary to the East and this truth became known in the West, though some differences lingered
7.
Dedication
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Dedication is the act of consecrating an altar, temple, church, or other sacred building. It also refers to the inscription of books or other artifacts when these are addressed or presented to a particular person. This practice, which once was used to gain the patronage, in law, the word is used of the setting apart by a private owner of a road to public use. The Feast of Dedication, today Hanukkah, once also called Feast of the Maccabees, was a Jewish festival observed for eight days from the 25th of Kislev and it was instituted in the year 165 B. C. The significant happenings of the festival were the illumination of houses and synagogues, a custom taken over from the Feast of Tabernacles. J. Wellhausen suggests that the feast was connected with the winter solstice. The Feast of Dedication is also mentioned in John 10,22 where it mentions Jesus being at the Jerusalem Temple during the Feast of Dedication and further notes, the Greek term used in John is the renewals. Josephus refers to the festival in Greek simply as lights, churches under the authority of a bishop are usually dedicated by the bishop in a ceremony that used to be called that of consecration, but is now called that of dedication. For the Catholic Church, the rite of dedication is described in the Caeremoniale Episcoporum, chapters IX-X, and in the Roman Missals Ritual Masses for the Dedication of a Church and an Altar. In the Church of England, a church may only be closed for worship after a legal process. The custom of solemnly dedicating or consecrating buildings as churches or chapels set apart for Christian worship must be almost as old as Christianity itself, when we come to the earlier part of the 4th century allusions to and descriptions of the consecration of churches become plentiful. This service is probably of Jewish origin, all these point to the probability of the Christians deriving their custom from a Jewish origin. Eusebius of Caesarea speaks of the dedication of churches rebuilt after the Diocletian persecution, the use of both holy water and of unction is attributed to St. Columbanus, who died in 615. The manuscripts and printed service-books of the church contain a lengthy. The earliest known pontifical is that of Egbert, Archbishop of York, later pontificals are numerous and somewhat varied. A good idea of the character of the service can be obtained from a skeleton of it as performed in England after the Reformation according to the use of Sarum. The service is taken from an early 15th-century pontifical in the Cambridge University Library as printed by W. Makell in Monumenta ritualia ecclesiae Anglicanae, there is a preliminary office for laying a foundation-stone. On the day of consecration the bishop is to vest in a tent outside the church, then proceed to the door of the church on the outside, there he blesses holy water, twelve lighted candles being placed outside, and twelve inside the church
8.
Mary, mother of Jesus
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Mary, also known by various titles, styles and honorifics, was a 1st-century Galilean Jewish woman of Nazareth and the mother of Jesus, according to the New Testament and the Quran. The gospels of Matthew and Luke in the New Testament and the Quran describe Mary as a virgin, the miraculous birth took place when she was already betrothed to Joseph and was awaiting the concluding rite of marriage, the formal home-taking ceremony. She married Joseph and accompanied him to Bethlehem, where Jesus was born, the Gospel of Luke begins its account of Marys life with the Annunciation, when the angel Gabriel appeared to her and announced her divine selection to be the mother of Jesus. According to canonical gospel accounts, Mary was present at the crucifixion and is depicted as a member of the early Christian community in Jerusalem. According to the Catholic and Orthodox teaching, at the end of her life her body was assumed directly into Heaven. Mary has been venerated since Early Christianity, and is considered by millions to be the most meritorious saint of the religion and she is claimed to have miraculously appeared to believers many times over the centuries. The Eastern and Oriental Orthodox, Roman Catholic, Anglican, and Lutheran churches believe that Mary, there is significant diversity in the Marian beliefs and devotional practices of major Christian traditions. The Roman Catholic Church holds distinctive Marian dogmas, namely her status as the Mother of God, her Immaculate Conception, her perpetual virginity, many Protestants minimize Marys role within Christianity, based on the argued brevity of biblical references. Mary also has a position in Islam, where one of the longer chapters of the Quran is devoted to her. Marys name in the manuscripts of the New Testament was based on her original Aramaic name ܡܪܝܡ. The English name Mary comes from the Greek Μαρία, which is a form of Μαριάμ. Both Μαρία and Μαριάμ appear in the New Testament, in Christianity, Mary is commonly referred to as the Virgin Mary, in accordance with the belief that she conceived Jesus miraculously through the Holy Spirit without her husbands involvement. The three main titles for Mary used by the Orthodox are Theotokos, Aeiparthenos as confirmed in the Second Council of Constantinople in 553, Catholics use a wide variety of titles for Mary, and these titles have in turn given rise to many artistic depictions. For example, the title Our Lady of Sorrows has inspired such masterpieces as Michelangelos Pietà, the title Theotokos was recognized at the Council of Ephesus in 431. However, this phrase in Greek, in the abbreviated form ΜΡ ΘΥ, is an indication commonly attached to her image in Byzantine icons. The Council stated that the Church Fathers did not hesitate to speak of the holy Virgin as the Mother of God, some Marian titles have a direct scriptural basis. For instance, the title Queen Mother has been given to Mary since she was the mother of Jesus, the scriptural basis for the term Queen can be seen in Luke 1,32 and the Isaiah 9,6. Queen Mother can be found in 1 Kings 2, 19-20 and Jeremiah 13, other titles have arisen from reported miracles, special appeals or occasions for calling on Mary
9.
Henry (bishop of Finland)
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Henry was a medieval English clergyman. According to legend, he entered Finland together with King Saint Eric of Sweden and died as a martyr, however, the authenticity of the accounts of his life, ministry, and death are widely disputed and there are no historical records of his death nor existence. Together with his alleged murderer Lalli, Henry remains one of the most recognized people from the history of Finland. His feast is celebrated by the majority Lutheran Church of Finland and he is commemorated in the liturgical calendars of several Protestant and Anglican churches. The legend of Bishop Henrys life, or his Vita, was written at the end of the 13th century and it contains little concrete information about Henry. He is said to have been an English-born bishop in Uppsala at the time of King Eric the Saint of Sweden in the mid-12th century, to tackle the perceived threat from the non-Christian Finns, Eric and Henry were forced to battle them. The legend draws to a conclusion as Henry attempted to give a punishment to a murderer. The accused man became enraged and killed the bishop, who was considered to be a martyr. The legend strongly emphasizes that Henry was a Bishop of Uppsala, not a Bishop of Finland which became a claim later on. He stayed in Finland out of pity, but was never appointed as a bishop there, the legend does not state whether there had been bishops in Finland before his time or what happened after his death, it does not even mention his burial in Finland. The vita is so void of any information about Finland that it could have been created anywhere. The Latin is scholastic and the grammar is in exceptionally good. Henrys Vita is followed by the more local miracula, a list of miracles that various people were said to have experienced sometime after the bishops death. With the exception of a priest in Skara who suffered a stomach ache after mocking Henry, Henry and his crusade to Finland were also a part of the legend of King Eric. The appendix of the early 13th century Västgötalagen, which has a description of Erics memorable deeds. Henry and the crusade are both fully present only in a version of Erics legend that dates to 1344, similarities in the factual content and phraseology regarding the common events indicate that either one of the legends has acted as the model for the other. Yet, even as late as in the 1470s, the legend was ignored in the Chronica regni Gothorum, a chronicle of the history of Sweden, written by Ericus Olai. The Swedish bishops of Finland before him, Bero, Ragvald, related to the new situation was also the appointment of the kings brother as the Duke of Finland in 1284, which challenged the Bishops earlier position as the sole authority on all local matters
10.
Consecration
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Consecration is the solemn dedication to a special purpose or service, usually religious. The word consecration literally means association with the sacred, persons, places, or things can be consecrated, and the term is used in various ways by different groups. A synonym for to consecrate is to sanctify, a distinct antonym is to desecrate, consecration is used in the Catholic Church as the setting apart for the service of God of both persons and objects. The ordination of a new bishop is called a consecration. While the term episcopal ordination is now common, consecration was the preferred term from the Middle Ages through the period including the Second Vatican Council. The Vatican II document Constitution on the Sacred Liturgy n.76 states, Both the ceremonies, the address given by the bishop at the beginning of each ordination or consecration may be in the mother tongue. When a bishop is consecrated, the laying of hands may be done by all the bishops present, the life of those who enter religious institutes and similar institutes is also described as Consecrated life. The rite of consecration of virgins can be traced back at least to the fourth century, by the time of the Second Vatican Council, the bestowal of the consecration was limited to cloistered nuns only. The Council directed that this should be revised, two similar versions were prepared, one for women living in monastic orders, another for consecrated virgins living in the world. An English translation of the rite for those living in the world is available on the web site of the United States Association of Consecrated Virgins, Chrism, an anointing oil, is olive oil consecrated by a bishop. Objects such as patens and chalices, used for the Sacrament of the Eucharist, also used to be consecrated by a bishop, using chrism. Before a new priest is ordained, the day there is a vigil. A more solemn rite exists for what used to be called the consecration of an altar, the rite is now called the dedication. Since it would be contradictory to dedicate to the service of God a mortgage-burdened building, to consecrate the bread and wine, the priest speaks the Words of Institution. It can also be used to describe the change of the bread and wine into the Body, the Chrism used at Chrismation and the Antimension placed on the Holy Table are also said to be consecrated. A person may be consecrated for a role within a religious hierarchy. In particular, the ordination of a bishop is called a consecration. In churches that follow the doctrine of succession, the bishops who consecrate a new bishop are known as the consecrators
11.
Church (building)
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A church building, often simply called a church, is a building used for Christian religious activities, particularly worship services. The term in its sense is most often used by Christians to refer to their religious buildings. In traditional Christian architecture, the church is arranged in the shape of a Christian cross. When viewed from plan view the longest part of a cross is represented by the aisle, towers or domes are often added with the intention of directing the eye of the viewer towards the heavens and inspiring church visitors. The earliest identified Christian church was a church founded between 233 and 256. During the 11th through 14th centuries, a wave of building of cathedrals, a cathedral is a church, usually Roman Catholic, Anglican, Oriental Orthodox or Eastern Orthodox, housing the seat of a bishop. In standard Greek usage, the word ecclesia was retained to signify both a specific edifice of Christian worship, and the overall community of the faithful. This usage was retained in Latin and the languages derived from Latin, as well as in the Celtic languages. In the Germanic and some Slavic languages, the word kyriak-ós/-ē/-ón was adopted instead, in Old English the sequence of derivation started as cirice, then churche, and eventually church in its current pronunciation. German Kirche, Scottish kirk, Russian церковь, etc. are all similarly derived, according to the New Testament, the earliest Christians did not build church buildings. Instead, they gathered in homes or in Jewish worship places like the Second Temple or synagogues, the earliest archeologically identified Christian church is a house church, the Dura-Europos church, founded between 233 and 256. During the 11th through 14th centuries, a wave of building of cathedrals, in addition to being a place of worship, the cathedral or parish church was used by the community in other ways. It could serve as a place for guilds or a hall for banquets. Mystery plays were performed in cathedrals, and cathedrals might also be used for fairs. The church could be used as a place to thresh and store grain, a common architecture for churches is the shape of a cross. These churches also often have a dome or other large vaulted space in the interior to represent or draw attention to the heavens. Other common shapes for churches include a circle, to represent eternity, or an octagon or similar star shape, another common feature is the spire, a tall tower on the west end of the church or over the crossing. The Latin word basilica was used to describe a Roman public building
12.
Sacred architecture
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Many cultures devoted considerable resources to their sacred architecture and places of worship. Religious and sacred spaces are amongst the most impressive and permanent monolithic buildings created by humanity, conversely, sacred architecture as a locale for meta-intimacy may also be non-monolithic, ephemeral and intensely private, personal and non-public. Sacred, religious and holy structures often evolved over centuries and were the largest buildings in the world, while the various styles employed in sacred architecture sometimes reflected trends in other structures, these styles also remained unique from the contemporary architecture used in other structures. With the rise of Abrahamic monotheisms, religious buildings increasingly became centres of worship, prayer, the Western scholarly discipline of the history of architecture itself closely follows the history of religious architecture from ancient times until the Baroque period, at least. Sacred geometry, iconography, and the use of sophisticated semiotics such as signs, symbols, Sacred and/or religious architecture is sometimes called sacred space. Architect Norman L. Koonce has suggested that the goal of sacred architecture is to make transparent the boundary between matter and mind, flesh and the spirit, meanwhile, Richard Kieckhefer suggests that entering into a religious building is a metaphor for entering into spiritual relationship. Sacred architecture spans a number of ancient architectural styles including Neolithic architecture, ancient Egyptian architecture, ancient religious buildings, particularly temples, were often viewed as the dwelling place, the temenos, of the gods and were used as the site of various kinds of sacrifice. Ancient tombs and burial structures are examples of architectural structures reflecting religious beliefs of their various societies. The Temple of Karnak at Thebes, Egypt was constructed across a period of 1300 years, ancient Egyptian religious architecture has fascinated archaeologists and captured the public imagination for millennia. Around 600 BCE the wooden columns of the Temple of Hera at Olympia were replaced by stone columns, with the spread of this process to other sanctuary structures a few stone buildings have survived through the ages. Greek architecture preceded Hellenistic and Roman periods, since temples are the only buildings which survive in numbers, most of our concept of classical architecture is based on religious structures. The Parthenon which served as a building as well as a place for veneration of deity, is widely regarded as the greatest example of classical architecture. Indian architecture is related to the history and religions of the time periods as well as to the geography, the diversity of Indian culture is represented in its architecture. Indian architecture comprises a blend of ancient and varied native traditions, with building types, forms and technologies from West, Central Asia, buddhist architecture developed in South Asia beginning in the third century BCE. Two types of structures are associated with early Buddhism, viharas and stupas, an existing example is at Nalanda. The initial function of the stupa was the veneration and safe-guarding of the relics of the Buddha, the earliest existing example of a stupa is in Sanchi. In accordance with changes in practice, stupas were gradually incorporated into chaitya-grihas. These reached their highpoint in the first century BCE, exemplified by the cave complexes of Ajanta, the pagoda is an evolution of the Indian stupa that is marked by a tiered tower with multiple eaves common in China, Japan, Korea, Nepal and other parts of Asia
13.
Gothic architecture
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Gothic architecture is a style of architecture that flourished in Europe during the high and late medieval period. It evolved from Romanesque architecture and was succeeded by Renaissance architecture and its characteristics include the pointed arch, the ribbed vault and the flying buttress. Gothic architecture is most familiar as the architecture of many of the cathedrals, abbeys. It is also the architecture of many castles, palaces, town halls, guild halls, universities and to a less prominent extent, private dwellings, for this reason a study of Gothic architecture is largely a study of cathedrals and churches. A series of Gothic revivals began in mid-18th-century England, spread through 19th-century Europe and continued, largely for ecclesiastical and university structures, the term Gothic architecture originated as a pejorative description. Hence, François Rabelais, also of the 16th century, imagines an inscription over the door of his utopian Abbey of Thélème, Here enter no hypocrites, slipping in a slighting reference to Gotz and Ostrogotz. Authorities such as Christopher Wren lent their aid in deprecating the old medieval style, the Company disapproved of several of these new manners, which are defective and which belong for the most part to the Gothic. Gothic architecture is the architecture of the medieval period, characterised by use of the pointed arch. As an architectural style, Gothic developed primarily in ecclesiastical architecture, the greatest number of surviving Gothic buildings are churches. The Gothic style is most particularly associated with the cathedrals of Northern France. At the end of the 12th century, Europe was divided into a multitude of city states, norway came under the influence of England, while the other Scandinavian countries and Poland were influenced by trading contacts with the Hanseatic League. Angevin kings brought the Gothic tradition from France to Southern Italy, throughout Europe at this time there was a rapid growth in trade and an associated growth in towns. Germany and the Lowlands had large flourishing towns that grew in comparative peace, in trade and competition with other, or united for mutual weal. Civic building was of importance to these towns as a sign of wealth. England and France remained largely feudal and produced grand domestic architecture for their kings, dukes and bishops, the Catholic Church prevailed across Europe at this time, influencing not only faith but also wealth and power. Bishops were appointed by the lords and they often ruled as virtual princes over large estates. The early Medieval periods had seen a growth in monasticism, with several different orders being prevalent. Foremost were the Benedictines whose great abbey churches vastly outnumbered any others in France, a part of their influence was that towns developed around them and they became centers of culture, learning and commerce
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Romanesque Revival architecture
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Romanesque Revival is a style of building employed beginning in the mid-19th century inspired by the 11th- and 12th-century Romanesque architecture. Unlike the historic Romanesque style, however, Romanesque Revival buildings tended to feature more simplified arches, an early variety of Romanesque Revival style known as Rundbogenstil was popular in German lands and in the German diaspora beginning in the 1830s. By far the most prominent and influential American architect working in a free Romanesque manner was Henry Hobson Richardson, in the United States, the style derived from examples set by him are termed Richardsonian Romanesque, of which not all are Romanesque Revival. In Scotland the style started to emerge with the Duke of Argyl’s castle at Inverary, started in 1744, and castles by Robert Adam at Culzean, Oxenfoord, Dalquharran and it was at this point that the Norman Revival became a recognisable architectural style. In 1817 Thomas Rickman published his An Attempt to Discriminate the Styles of English Architecture from the Conquest To the Reformation and it was now realised that ‘round-arch architecture’ was largely Romanesque in the British Isles and came to be described as Norman rather than Saxon. The start of an archaeologically correct Norman Revival can be recognised in the architecture of Thomas Hopper and his first attempt at this style was at Gosford Castle in Armagh in Ireland, but far more successful was his Penrhyn Castle near Bangor in North Wales. This was built for the Pennant family, between 1820 and 1837, however, the Norman Revival did catch on for church architecture. It was Thomas Penson, a Welsh architect, who would have been familiar with Hopper’s work at Penrhyn, Penson was influenced by French and Belgian Romanesque architecture, and particularly the earlier Romanesque phase of German Brick Gothic. At St David’s Newtown, 1843–47 and St Agatha’s Llanymynech,1845, he copies the tower of St. Salvators Cathedral, other examples of Romanesque revival by Penson are Christ Church, Welshpool, 1839–1844, and the porch to Langedwyn Church. He was an innovator in his use of Terracotta to produce decorative Romanesque mouldings, during the 19th century the architecture selected for Anglican churches depended on the churchmanship of particular congregations. Some of the examples of this Romanesque architecture is seen in Non-conformist or Dissenting churches. A good example of this is by the Lincoln architects Drury and Mortimer, after about 1870 this style of Church architecture in Britain disappears, but in the early 20th century, the style is succeeded by Byzantine Revival architecture. Two of Canadas provincial legislatures, the Ontario Legislative Building in Toronto, University College, one of seven colleges at the University of Toronto, is a chief example of the Romanesque Revival style. The building, designed by Frederic Cumberland and William G. Storm, was intended to be Gothic in style but was rejected by the governor general. Construction of the design began on 4 October 1856. The facade of University College has thick walls, incorporating layers of both stone and brick. The building possesses a number of round arches characteristic of the Roman Revival style, the arches are configured in arcades, most notably on the south side of the building. There is a deal of ornamentation on both the interior and exterior of University College
15.
Gothic Revival architecture
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Gothic Revival is an architectural movement that began in the late 1740s in England. Gothic Revival draws features from the original Gothic style, including decorative patterns, finials, scalloping, lancet windows, hood mouldings, the Gothic Revival movement emerged in 19th-century England. Its roots were intertwined with deeply philosophical movements associated with a re-awakening of High Church or Anglo-Catholic belief concerned by the growth of religious nonconformism, ultimately, the Anglo-Catholicism tradition of religious belief and style became widespread for its intrinsic appeal in the third quarter of the 19th century. The Gothic Revival was paralleled and supported by medievalism, which had its roots in antiquarian concerns with survivals, as industrialisation progressed, a reaction against machine production and the appearance of factories also grew. Proponents of the such as Thomas Carlyle and Augustus Pugin took a critical view of industrial society. To Pugin, Gothic architecture was infused with the Christian values that had been supplanted by classicism and were being destroyed by industrialisation, poems such as Idylls of the King by Alfred Tennyson, 1st Baron Tennyson recast specifically modern themes in medieval settings of Arthurian romance. In German literature, the Gothic Revival also had a grounding in literary fashions, guarino Guarini, a 17th-century Theatine monk active primarily in Turin, recognized the Gothic order as one of the primary systems of architecture and made use of it in his practice. Some of the earliest evidence of a revival in Gothic architecture is from Scotland, inveraray Castle, constructed from 1746, with design input from William Adam, displays the incorporation of turrets. These were largely conventional Palladian style houses that incorporated some features of the Scots baronial style. The eccentric landscape designer Batty Langley even attempted to improve Gothic forms by giving them classical proportions, a younger generation, taking Gothic architecture more seriously, provided the readership for J. Brittens series of Cathedral Antiquities, which began appearing in 1814. In 1817, Thomas Rickman wrote an Attempt. to name and define the sequence of Gothic styles in English ecclesiastical architecture, the categories he used were Norman, Early English, Decorated, and Perpendicular. It went through numerous editions and was still being republished by 1881. The largest and most famous Gothic cathedrals in the U. S. A. are St. Patricks Cathedral in New York City and Washington National Cathedral on Mount St. Alban in northwest Washington, D. C. One of the biggest churches in Gothic Revival style in Canada is Basilica of Our Lady Immaculate in Ontario, Gothic Revival architecture was to remain one of the most popular and long-lived of the Gothic Revival styles of architecture. The revived Gothic style was not limited to architecture, classical Gothic buildings of the 12th to 16th Centuries were a source of inspiration to 19th-century designers in numerous fields of work. Architectural elements such as pointed arches, steep-sloping roofs and fancy carvings like lace ant lattice work were applied to a range of Gothic Revival objects. Sir Walter Scotts Abbotsford exemplifies in its furnishings the Regency Gothic style, parties in medieval historical dress and entertainment were popular among the wealthy in the 1800s but has spread in the late 20th century to the well-educated middle class as well. By the mid-19th century, Gothic traceries and niches could be inexpensively re-created in wallpaper, the illustrated catalogue for the Great Exhibition of 1851 is replete with Gothic detail, from lacemaking and carpet designs to heavy machinery
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Diocese
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The word diocese is derived from the Greek term διοίκησις meaning administration. When now used in a sense, it refers to a territorial unit of administration. This structure of governance is known as episcopal polity. The word diocesan means relating or pertaining to a diocese and it can also be used as a noun meaning the bishop who has the principal supervision of a diocese. An archdiocese is more significant than a diocese, an archdiocese is presided over by an archbishop whose see may have or have had importance due to size or historical significance. The archbishop may have authority over any other suffragan bishops. In the Latter Day Saint movement, the bishopric is used to describe the bishop himself. Especially in the Middle Ages, some bishops held political as well as religious authority within their dioceses, in the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese. With the adoption of Christianity as the Empires official religion in the 4th century, a formal church hierarchy was set up, parallel to the civil administration, whose areas of responsibility often coincided. With the collapse of the Western Empire in the 5th century, a similar, though less pronounced, development occurred in the East, where the Roman administrative apparatus was largely retained by the Byzantine Empire. In modern times, many dioceses, though later subdivided, have preserved the boundaries of a long-vanished Roman administrative division, modern usage of diocese tends to refer to the sphere of a bishops jurisdiction. As of January 2015, in the Catholic Church there are 2,851 regular dioceses,1 papal see,641 archdioceses and 2,209 dioceses in the world, in the Eastern rites in communion with the Pope, the equivalent unit is called an eparchy. Eastern Orthodoxy calls dioceses metropoleis in the Greek tradition or eparchies in the Slavic tradition, after the Reformation, the Church of England retained the existing diocesan structure which remains throughout the Anglican Communion. The one change is that the areas administered under the Archbishop of Canterbury and Archbishop of York are properly referred to as provinces and this usage is relatively common in the Anglican Communion. Certain Lutheran denominations such as the Church of Sweden do have individual dioceses similar to Roman Catholics and these dioceses and archdioceses are under the government of a bishop. Other Lutheran bodies and synods that have dioceses and bishops include the Church of Denmark, the Evangelical Lutheran Church of Finland, the Evangelical Church in Germany, rather, it is divided into a middle judicatory. The Lutheran Church-International, based in Springfield, Illinois, presently uses a traditional diocesan structure and its current president is Archbishop Robert W. Hotes. The Church of God in Christ has dioceses throughout the United States, in the COGIC, each state is divided up into at least three dioceses that are all led by a bishop, but some states as many as seven dioceses
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Archdiocese of Turku
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The Archdiocese of Turku, historically known as Archdiocese of Åbo, is the seat of the Archbishop of Turku. It is a part of the Evangelical Lutheran Church of Finland, the Archbishop has many administrative tasks relating to the National church, and is the Metropolitan and Primate) of the church. In common with other Lutheran and Anglican churches the Archbishop is considered primus inter pares, influenced by papal bulls, Swedish magnates in the 12th century set up crusading expeditions to convert the heathens in the eastern Baltic. This resulted in the establishment of the Catholic Church, the Christian religion, Turku, or Åbo, became the principal city in Finland and residence of a Bishopric. After the Finnish War in 1809, Finland became a part of the Russian Empire as a grand duchy. In 1817 the Bishop was created Archbishop and became head of the Church in Finland, in 1870, the church was detached from the state as a separate judicial entity. The bishopric of Turku was elevated to an archbishopric in 1817, there has been a continuous succession of archbishops since that time. Since the retirement of Archbishop Jukka Paarma in 2010, Kari Mäkinen has been the incumbent Archbishop of Turku and he previously served in the archdiocese as the Bishop of Turku. Since 1998, the Diocese of Turku has had a bishop in addition to the Archbishop, the Bishop of Turku is responsible for the oversight of all the parishes of the diocese except for those in the deaneries of Turku and Naantali, which are led by the Archbishop. This arrangement allows the Archbishop to take a role on the national and international stages. List of bishops of Turku Turku Cathedral Archdiocese of Turku Evangelical Lutheran Church of Finland
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Western Finland Province
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Western Finland was a province of Finland from 1997 to 2009. It bordered the provinces of Oulu, Eastern Finland and Southern Finland and it also bordered the Gulf of Bothnia towards Åland. All the provinces of Finland were abolished on January 1,2010, the State Provincial Office was a joint regional administrative authority of seven ministries. The State Provincial Office served at five localities, the office was placed in Turku, and regional service offices were located in Jyväskylä, Tampere, Vaasa. Approximately 350 persons worked at the State Provincial Office, the agency was divided into eight departments. Heikki Koski 1997-2003 Rauno Saari 2003-2009 The coat of arms of Western Finland was composed of the arms of Finland Proper, Satakunta, Western Finland State Provincial Office - Official site
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Archbishop
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In Christianity, an archbishop is a bishop of higher rank or office. In some cases, like the Lutheran Church of Sweden, it is the denomination leader title, an archbishop may be granted the title, or ordained as chief pastor of a metropolitan see or another episcopal see to which the title of archbishop is attached. Episcopal sees are generally arranged in groups in which the bishop who is the ordinary of one of them has certain powers and he is known as the metropolitan archbishop of that see. As well as the more numerous metropolitan sees, there are 77 Roman Catholic sees that have archiepiscopal rank. In some cases, such a see is the one in a country, such as Luxembourg or Monaco. In others, the title of archdiocese is for reasons attributed to a see that was once of greater importance. Some of these archdioceses are suffragans of a metropolitan archdiocese, an example is the Archdiocese of Avignon, which is a suffragan of the Archdiocese of Marseille, Another such example is the Archdiocese of Trnava, Slovakia. Others are immediately subject to the Holy See and not to any metropolitan archdiocese and these are usually aggregated to an ecclesiastical province. An example is the Archdiocese of Hobart in Australia, associated with the Metropolitan ecclesiastical province of Melbourne, the ordinary of such an archdiocese is an archbishop, however, especially in the Anglican Communion, not all archbishops dioceses are called archdioceses. Since then, the title of Coadjutor Archbishop of the see is considered sufficient, the rank of archbishop is conferred on some bishops who are not ordinaries of an archdiocese. They hold the rank not because of the see that they head, the bishop transferred is then known as the Archbishop-Bishop of his new see. An example is Gianfranco Gardin, appointed Archbishop-Bishop of Treviso on 21 December 2009, the title borne by the successor of such an archbishop-bishop is merely that of Bishop of the see, unless he also is granted the personal title of Archbishop. The distinction between metropolitan sees and non-metropolitan archiepiscopal sees exists for titular sees as well as for residential ones, the Annuario Pontificio marks titular sees of the former class with the abbreviation Metr. and the others with Arciv. Many of the sees to which nuncios and heads of departments of the Roman Curia who are not cardinals are assigned are not of archiepiscopal rank. In that case the person who is appointed to such a position is given the title of archbishop. They are usually referred to as Archbishop of the see, not as its Archbishop-Bishop, until 1970, such archbishops were transferred to a titular see. There can be several Archbishops Emeriti of the see, the 2008 Annuario Pontificio listed three living Archbishops Emeriti of Taipei. There is no Archbishop Emeritus of a see, an archbishop who holds a titular see keeps it until death or until transferred to another see
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Swedish language
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Swedish is a North Germanic language, spoken natively by more than 9 million people predominantly in Sweden and parts of Finland, where it has equal legal standing with Finnish. It is largely mutually intelligible with Norwegian and Danish, along with the other North Germanic languages, Swedish is a descendant of Old Norse, the common language of the Germanic peoples living in Scandinavia during the Viking Era. It is currently the largest of the North Germanic languages by number of speakers, Standard Swedish, spoken by most Swedes, is the national language that evolved from the Central Swedish dialects in the 19th century and was well established by the beginning of the 20th century. While distinct regional varieties descended from the rural dialects still exist. The standard word order is, as in most Germanic languages, V2, Swedish morphology is similar to English, that is, words have comparatively few inflections. There are two genders, no cases, and a distinction between plural and singular. Older analyses posit the cases nominative and genitive and there are remains of distinct accusative and dative forms as well. Adjectives are compared as in English, and are inflected according to gender, number. The definiteness of nouns is marked primarily through suffixes, complemented with separate definite and indefinite articles, the prosody features both stress and in most dialects tonal qualities. The language has a large vowel inventory. Swedish is also notable for the voiceless velar fricative, a highly variable consonant phoneme. Swedish is an Indo-European language belonging to the North Germanic branch of the Germanic languages, by many general criteria of mutual intelligibility, the Continental Scandinavian languages could very well be considered dialects of a common Scandinavian language. In the 8th century, the common Germanic language of Scandinavia, Proto-Norse, had some changes. This language began to undergo new changes that did not spread to all of Scandinavia, the dialects of Old East Norse that were spoken in Sweden are called Runic Swedish while the dialects of Denmark are referred to as Runic Danish. The dialects are described as runic because the body of text appears in the runic alphabet. Unlike Proto-Norse, which was written with the Elder Futhark alphabet, Old Norse was written with the Younger Futhark alphabet, from 1200 onwards, the dialects in Denmark began to diverge from those of Sweden. An early change that separated Runic Danish from the dialects of Old East Norse was the change of the diphthong æi to the monophthong é. This is reflected in runic inscriptions where the older read stain, there was also a change of au as in dauðr into a long open ø as in døðr dead
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Mother church
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Mother church is a term depicting the Christian Church as a mother in its functions of nourishing and protecting the believer. It may also refer to the church of a Christian denomination or diocese i. e. Cathedral or a metropolitan church. The term has specific meanings within different Christian traditions, the first see, or primatial see, of a regional or national church is sometimes referred to as the Mother Church of that nation. For example, the local Church of Armagh is the see of Ireland. Similarly, Rome is the see of Italy, and Baltimore of the United States. The first local church in all of Christianity is that of Jerusalem and this term is most often used among Roman Catholics as the Holy Mother Church or Sancta Mater Ecclesiae. The Church is considered to be a mother to its members because it is the Bride of Christ, another term often used in Catechism in many pious Catholic countries is the title Mater et Magistra, referencing its matrimonial espousement to Jesus Christ. It is used as Designating the whole Christian Church or all Christians collectively, the National Baptist Convention, USA, Inc. is often referred to as the mother church among African-American Baptists. This Convention is the oldest and largest of the Conventions and all other National Baptists trace origin to her, not only do all National Baptists trace origination from the NBCUSA but several large Pentecostal Organizations do as well. Apostolic sees are those churches founded by one of the Twelve Apostles or Paul the Apostle. Bingham, in 1855 wrote, Ecclesia matrix, a mother-church, is taken for an original church planted immediately by the Apostles. And in this sense the Church of Jerusalem is called the mother-church of all churches in the world and he also refers to Arles the mother church of France, because supposed to be planted by the Apostles missionary Trophimus, first bishop of the place. The Mother Church of Christianity is the Church of the Resurrection in Jerusalem and it sits on the holiest sites of Christianity, the place of Jesus death, burial, and resurrection. Mother church may also be a title of distinction based on a churchs hierarchical importance, the church of the bishop of an episcopal see is often considered the mother church of the diocese. Holy Name Cathedral in Chicago, Illinois falls under this category, while it was not the first Roman Catholic cathedral of the city, it became the mother church due to the presence of the episcopal cathedra. Under these circumstances it is considered the mother church of all Hawaii. Similarly, the Mission San Carlos Borromeo in Carmel, California is considered the church of California. The term may also relate to the churches of the religious institutes
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Old Great Square (Turku)
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The Old Great Square is a medieval market square located in the city centre of Turku, Finland. It is located in the II District in very close proximity to Turku Cathedral, the area was the administrative and commercial centre of Turku since the founding of the city in the 13th century up until the Great Fire of Turku. Today, there are buildings alongside the Old Great Square, only on the side because the blocks on the northern side changed to Porthaninpuisto after the fire. There are four buildings which the City of Turku restored for cultural use. The buildings were constructed after the fire and represent neoclassicism. The Brinkala Mansion is best known for the proclamation of Christmas Peace. Prior to that, Christmas peace was proclaimed from the doors, the wooden balcony known as the Christmas peace balcony was added to the Brinkkala facade during renovations from 1884 to 1886. The declaration started in the 14th century, the earliest information about the Brinkkala Mansion are from the 16th century when it was a town house of the owner of Brinkhall Manor in Kakskerta. Before its renovations from 1884 to 1886, it was a hotel, town hall, nowadays, it is a space for art galleries and banquet halls. There is a house located in the courtyard. The Turku Medieval Market also takes place in the courtyard and it is assumed that the City of Turku administrative centre was headquartered at the Old Town Hall since the 14th century. The most famous of the Turku town halls was the building planned by master bricklayer Samuel Berner. Berners town hall was destroyed by the fire of 1827, along with its bell tower, a private house was built upon the walls of the badly destroyed building, this house being acquired by factory owner Juselius in the 1850s. The building was redone into a three story factory in 1899, which was active until the 1920s, in 1932, the building was acquired by the City of Turku, and was for police department use. Nowadays, it is a space for galleries and a banquet hall, after the fire, Captain Hjelt bought the site along the town square, and built the impressive two story stone building in 1830. The Hjelt Mansion is the remaining stone building in Finland which clearly represents the St. Petersburg empire style. The Hjelt Mansion was taken over by the City of Turku in the 1930s, after this, the downstairs level was a used as the children and young adults section of Turku City Library and the Turku Cultural Centre worked in the upstairs level. The library section moved to the new building of Turku Main Library, four Baltic sea organisations moved to the building at the beginning of 2008, UBC Environment and Sustainable Development Secretariat, WHO Healthy Cities, Centrum Balticum and Valonia
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Aura (Archipelago Sea)
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The Aura is a river in south-western Finland. Its sources are in the town of Oripää, and it flows through Pöytyä, Aura, the waters of the Aura river are brown. The total length of the river is about 70 kilometres, and it contains eleven rapids, the reserve tap water for Turku Region is drawn from the Aura, the citys secondary waterworks being situated by the Halinen rapids. The word Aura appears to come from an archaic Swedish word for waterway, but in Finnish it translates as plough, situated in an agricultural zone, it is made turbid by surface runoff from nearby farms with eutrophication as the biggest threat. Its condition has been improving since the 1970s and the Aura river is now enough to support salmon. The banks of the river have been inhabited on locations at least 6,000 years ago and it is notable for the cultural heritage in Finland. The archdiocese of Finland has been situated near the river since the thirteenth century
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Christmas
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In several countries, celebrating Christmas Eve on December 24 has the main focus rather than December 25, with gift-giving and sharing a traditional meal with the family. Although the month and date of Jesus birth are unknown, by the fourth century the Western Christian Church had placed Christmas on December 25. Today, most Christians celebrate on December 25 in the Gregorian calendar and this is not a disagreement over the date of Christmas as such, but rather a preference of which calendar should be used to determine the day that is December 25. Although it is not known why December 25 became a date of celebration, December 25 was the date the Romans marked as the winter solstice, the shortest, and therefore darkest day of the year. Jesus was identified with the Sun based on an Old Testament verse, the date is exactly nine months following Annunciation, when the conception of Jesus is celebrated. Finally, the Romans had a series of pagan festivals near the end of the year, so Christmas may have been scheduled at this time to appropriate, or compete with, one or more of these festivals. The celebratory customs associated in various countries with Christmas have a mix of pre-Christian, Christian, the economic impact of Christmas has grown steadily over the past few centuries in many regions of the world. Christmas is a form of Christs mass. It is derived from the Middle English Cristemasse, which is from Old English Crīstesmæsse, crīst is from Greek Khrīstos, a translation of Hebrew Māšîaḥ, Messiah, meaning anointed, and mæsse is from Latin missa, the celebration of the Eucharist. The form Christenmas was also used, but is now considered archaic and dialectal, it derives from Middle English Cristenmasse. In addition to Christmas, the holiday has been known by other names throughout its history. The Anglo-Saxons referred to the feast as midwinter, or, more rarely, Nativity, meaning birth, is from Latin nātīvitās. In Old English, Gēola referred to the corresponding to December and January. Noel entered English in the late 14th century and is from the Old French noël or naël, itself ultimately from the Latin nātālis, the canonical gospels of Luke and Matthew both describe Jesus as being born in Bethlehem in Judea, to a virgin mother. In the Gospel of Luke account, Joseph and Mary travel from Nazareth to Bethlehem for the census and it says that angels proclaimed him a savior for all people, and shepherds came to adore him. In the Matthew account, magi follow a star to Bethlehem to bring gifts to Jesus, King Herod orders the massacre of all the boys less than two years old in Bethlehem, but the family flees to Egypt and later settles in Nazareth. The Nativity stories of Matthew and Luke are prominent in the gospels, the first recorded Christmas celebration was in Rome in 336. Christmas played a role in the Arian controversy of the fourth century, the feast regained prominence after 800, when Charlemagne was crowned emperor on Christmas Day
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Great Fire of Turku
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The Great Fire of Turku was a conflagration that is still the largest urban fire in the history of Finland and the Nordic countries. The fires started burning on 4 September 1827 in burgher Carl Gustav Hellman’s house on the Aninkaistenmäki hill slightly before 9 p. m. The fire quickly swept through the quarter, spread to the southern quarter and jumped the Aura River. By the next day, the fire had destroyed 75% of the city, only 25% of the city was spared, mainly the western and southern portions. The fire destroyed the downtown area of Turku, including Turku Cathedral and the main building of the Imperial Academy of Turku, Akatemiatalo. The damage was considerable and was felt for a period of time in the aftermath of the event. 11,000 people were homeless, and 27 casualties. The night of the fire, Friedrich Wilhelm Argelander, Observator at the Imperial Academy of Turku, was in the Vartiovuori Observatory on Vartiovuorenmäki, due to the fire, he had to stop what he was doing. In his observation log, he wrote, Today observation was interrupted by a fire that reduced Turku to ashes”. The observatory, placed on the top of a hill, was spared though. As the rest of the academy has suffered damage, its indispensable activities such as meetings of the consistory. Most Finnish archives, including practically all material from the Middle ages, was destroyed in the fire. At the time of the fire, and for some time afterwards, Turku was the largest city in Finland, governor-General of the Grand Duchy of Finland Arseniy Zakrevskiy was responsible for rebuilding the city after the fire. His proposal resulted in the Senate of Finland selecting Architect Carl Ludvig Engel to create the new city plan for Turku, downtown Turku is still based on Engel’s grid plan, which was approved on 15 December 1828. The largest buildings in downtown Turku, the cathedral and Akatemiatalo, were refurbished, and some of the buildings, such as the Old Town Hall. The majority of the city, however, had to be completely rebuilt, turku’s grid plan design had a significant influence on how other Finnish towns were laid out. The Cloister Hill area, which was spared due to its location on the outskirts of the area hit by the fire, was protected and opened up as a handicrafts open-air museum in 1940
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Koroinen
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Koroinen is a district in the Koroinen ward of the city of Turku, in Finland. It is located to the north of the city centre, across the river Aura from the Turku Student Village, Koroinen is mostly non-built-up area, consisting largely of recreational area. The current population of the district is 26, Koroinen was the residence of Bishop of Finland until 1300 when it was moved a couple of kilometres further down the River Aura, to the present-day Cathedral of Turku. The exact time when the bishop moved to Koroinen is not known, the church in Koroinen was later destroyed by the Victual Brothers in 1396. There is a white, wooden cross and some stone foundations still remaining on site. Bero Districts of Turku Districts of Turku by population
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Middle Ages
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In the history of Europe, the Middle Ages or Medieval Period lasted from the 5th to the 15th century. It began with the fall of the Western Roman Empire and merged into the Renaissance, the Middle Ages is the middle period of the three traditional divisions of Western history, classical antiquity, the medieval period, and the modern period. The medieval period is subdivided into the Early, High. Population decline, counterurbanisation, invasion, and movement of peoples, the large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the seventh century, North Africa and the Middle East—once part of the Byzantine Empire—came under the rule of the Umayyad Caliphate, although there were substantial changes in society and political structures, the break with classical antiquity was not complete. The still-sizeable Byzantine Empire survived in the east and remained a major power, the empires law code, the Corpus Juris Civilis or Code of Justinian, was rediscovered in Northern Italy in 1070 and became widely admired later in the Middle Ages. In the West, most kingdoms incorporated the few extant Roman institutions, monasteries were founded as campaigns to Christianise pagan Europe continued. The Franks, under the Carolingian dynasty, briefly established the Carolingian Empire during the later 8th, the Crusades, first preached in 1095, were military attempts by Western European Christians to regain control of the Holy Land from Muslims. Kings became the heads of centralised nation states, reducing crime and violence, intellectual life was marked by scholasticism, a philosophy that emphasised joining faith to reason, and by the founding of universities. Controversy, heresy, and the Western Schism within the Catholic Church paralleled the conflict, civil strife. Cultural and technological developments transformed European society, concluding the Late Middle Ages, the Middle Ages is one of the three major periods in the most enduring scheme for analysing European history, classical civilisation, or Antiquity, the Middle Ages, and the Modern Period. Medieval writers divided history into periods such as the Six Ages or the Four Empires, when referring to their own times, they spoke of them as being modern. In the 1330s, the humanist and poet Petrarch referred to pre-Christian times as antiqua, leonardo Bruni was the first historian to use tripartite periodisation in his History of the Florentine People. Bruni and later argued that Italy had recovered since Petrarchs time. The Middle Ages first appears in Latin in 1469 as media tempestas or middle season, in early usage, there were many variants, including medium aevum, or middle age, first recorded in 1604, and media saecula, or middle ages, first recorded in 1625. The alternative term medieval derives from medium aevum, tripartite periodisation became standard after the German 17th-century historian Christoph Cellarius divided history into three periods, Ancient, Medieval, and Modern. The most commonly given starting point for the Middle Ages is 476, for Europe as a whole,1500 is often considered to be the end of the Middle Ages, but there is no universally agreed upon end date. English historians often use the Battle of Bosworth Field in 1485 to mark the end of the period
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Choir (architecture)
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A choir, also sometimes called quire, is the area of a church or cathedral that provides seating for the clergy and church choir. It is in the part of the chancel, between the nave and the sanctuary, which houses the altar and Church tabernacle. In larger medieval churches it contained choir-stalls, seating aligned with the side of the church, in modern churches, the choir may be located centrally behind the altar, or the pulpit. The back-choir or retro-choir is a space behind the altar in the choir of a church. In the Early Church, the sanctuary was connected directly to the nave, the choir was simply the east part of the nave, and was fenced off by a screen or low railing, called cancelli, which is where the English word chancel comes from. The word choir is first used by members of the Latin Church, isidore of Seville and Honorius of Autun write that the term is derived from the corona, the circle of clergy or singers who surrounded the altar. When first introduced, the choir was attached to the bema, the platform in the center of the nave on which were placed seats for the higher clergy. This arrangement can still be observed at the Basilica of St. Mary Major in Rome, over time, the bema and choir moved eastward to their current position. In some churches the choir is arranged in the apse behind the altar, the architectural details of the choir developed in response to its function as the place where the Divine Office was chanted by the monastic brotherhood or the chapter of canons. The chancel was regarded as the part of the church. The pulpit and lectern are also found at the front of the choir. The organ may be located here, or in a loft elsewhere in the church, some cathedrals have a retro-choir behind the High Altar, opening eastward towards the chapels in the eastern extremity. After the Reformation Protestant churches generally moved the forward, typically to the front of the chancel. The choir and rear of deep chancels became little used in churches surviving from the Middle Ages, with the emphasis on sermons, and their audibility, some churches simply converted their chancels to seat part of the congregation. The choir area is occupied by sometimes finely carved and decorated wooden seats known as choir stalls, the choir may be furnished either with long benches or individual choir stalls. There may be several rows of seating running parallel to the walls of the church, the use of choir stalls is more traditional in monasteries and collegiate churches. Monastic choir stalls are often fitted with seats that fold up when the monastics stand, often the hinged seat will have a misericord on the underside on which he can lean while standing during the long services. The upper part of the stall is so shaped as to provide a headrest while sitting
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Chancel
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In church architecture, the chancel is the space around the altar, including the choir and the sanctuary, at the liturgical east end of a traditional Christian church building. It may terminate in an apse and it is generally the area used by the clergy and choir during worship, while the congregation is in the nave. Direct access may be provided by a door, usually on the south side of the church. In smaller churches, where the altar is backed by the outside east wall and there is no distinct choir, in churches with a retroquire area behind the altar, this may only be included in the broader definition of chancel. In a cathedral or other large church there may be a choir area at the start of the chancel, before reaching the sanctuary. All these may be included in the chancel, at least in architectural terms, in churches with less traditional plans the term may not be useful in either architectural or ecclesiastical terms. The chancel may be a step or two higher than the level of the nave, and the sanctuary is often raised still further and this is an arch which separates the chancel from the nave and transept of a church. As well as the altar, the sanctuary may house a credence table, in some churches, the congregation may gather on three sides or in a semicircle around the chancel. In some churches, the pulpit and lectern may be in the chancel, the word chancel derives from the French usage of chancel from the Late Latin word cancellus. This refers to the form of rood screens. The chancel was formerly known as the presbytery, because it was reserved for the clergy, a large chancel made most sense in monasteries and cathedrals where there was a large number of singing clergy and boys from a choir school to occupy the choir. These usually sat in the nave, with any lay congregation, however the screen enjoyed a small revival in the 19th century, after the passionate urgings of Augustus Pugin, who wrote A Treatise on Chancel Screens and Rood Lofts, and others. After the Reformation Protestant churches generally moved the forward, typically to the front of the chancel. The rear of deep chancels became little used in churches surviving from the Middle Ages, with the emphasis on sermons, and their audibility, some churches simply converted their chancels to seat part of the congregation. Fleming, John, Honour, Hugh, Pevsner, Nikolaus, Dictionary of Architecture,1980, Pevsner, Nikolaus, Priscilla Metcalf, The Cathedrals of England, Southern England,1985, Viking White, James F. The Cambridge Movement, The Ecclesiologists and the Gothic Revival,1962, Wipf and Stock Publishers, ISBN1592449379,9781592449378, google books Chancel
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Altar
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An altar is any structure upon which offerings such as sacrifices are made for religious purposes, and by extension the Holy table of post-reformation Anglican churches. Altars are usually found at shrines, and they can be located in temples, churches, today they are used particularly in Christianity, Buddhism, Hinduism, Shinto, Taoism, as well as in Neopaganism and Ceremonial Magic. Judaism used such a structure until the destruction of the Second Temple, many historical faiths also made use of them, including Greek and Norse religion. Altars in the Hebrew Bible were typically made of earth or unwrought stone, altars were generally erected in conspicuous places. The first altar recorded in the Hebrew Bible is that erected by Noah, altars were erected by Abraham, by Isaac, by Jacob, and by Moses. In Catholic and Orthodox Christian theology, the Eucharist is a re-presentation, hence, the table upon which the Eucharist is consecrated is called an altar. The altar plays a role in the celebration of the Eucharist, which takes place at the altar on which the bread. The altar is often on a higher elevation than the rest of the church, in Reformed and Anabaptist churches, a table, often called a Communion table, serves an analogous function. In some colloquial usage, the altar is used to denote the altar rail also. The main altar was also referred to as the high altar, in the earliest days of the Church, the Eucharist appears to have been celebrated on portable altars set up for the purpose. Some historians hold that, during the persecutions, the Eucharist was celebrated among the tombs in the Catacombs of Rome, other historians dispute this, but it is thought to be the origin of the tradition of placing relics beneath the altar. Although in the days of the Jerusalem Temple the High Priest indeed faced east when sacrificing on Yom Kippur, the ministers, celebrated the Eucharist facing east, towards the entrance. Some hold that for the part of the celebration the congregation faced the same way. After the sixth century the contrary orientation prevailed, with the entrance to the west and the altar at the east end. Then the ministers and congregation all faced east during the whole celebration, most rubrics, even in books of the seventeenth century and later, such as the Pontificale Romanum, continued to envisage the altar as free-standing. The rite of the Dedication of the Church continued to presume that the officiating Bishop could circle the altar during the consecration of the church and its altar. Despite this, with the increase in the size and importance of the reredos, most altars were built against the wall or barely separated from it. This diversity was recognized in the rubrics of the Roman Missal from the 1604 typical edition of Pope Clement VIII to the 1962 edition of Pope John XXIII, Si altare sit ad orientem, versus populum
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Nave
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The nave /ˈneɪv/ is the central aisle of a basilica church, or the main body of a church between its western wall and its chancel. It is the zone of a church accessible by the laity, the nave extends from the entry — which may have a separate vestibule — to the chancel and may be flanked by lower side-aisles separated from the nave by an arcade. If the aisles are high and of a width comparable to the central nave and it provides the central approach to the high altar. The term nave is from medieval Latin navis, a ship was an early Christian symbol. The term may also have suggested by the keel shape of the vaulting of a church. The earliest churches were built when builders were familiar with the form of the Roman basilica and it had a wide central area, with aisles separated by columns, and with windows near the ceiling. Old St. Peters Basilica in Rome is a church which had this form. It was built in the 4th century on the orders of Roman emperor Constantine I, the nave, the main body of the building, is the section set apart for the laity, while the chancel is reserved for the clergy. In medieval churches the nave was separated from the chancel by the rood screen, medieval naves were divided into bays, the repetition of form giving an effect of great length, and the vertical element of the nave was emphasized. During the Renaissance, in place of dramatic effects there were more balanced proportions, longest nave in Denmark, Aarhus Cathedral,93 metres. Longest nave in England, St Albans Cathedral, St Albans,84 metres, longest nave in Ireland, St Patricks Cathedral, Dublin,91 metres. Longest nave in France, Bourges Cathedral,91 metres, including choir where a crossing would be if there were transepts, longest nave in Germany, Cologne cathedral,58 metres, including two bays between the towers. Longest nave in Italy, St Peters Basilica in Rome,91 metres, longest nave in Spain, Seville,60 metres, in five bays. Longest nave in the United States, Cathedral of Saint John the Divine, New York City, highest vaulted nave, Beauvais Cathedral, France,48 metres high but only one bay of the nave was actually built but choir and transepts were completed to the same height. Highest completed nave, Rome, St. Peters, Italy,46 metres high, abbey, with architectural discussion and groundplans Cathedral architecture Cathedral diagram List of highest church naves
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Apse
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In architecture, an apse is a semicircular recess covered with a hemispherical vault or semi-dome, also known as an Exedra. Smaller apses may also be in other locations, especially shrines, an apse is a semicircular recess covered with a hemispherical vault. Commonly, the apse of a church, cathedral or basilica is the semicircular or polygonal termination to the choir or sanctuary, in relation to church architecture it is generally the name given to where the altar is placed or where the clergy are seated. An apse is occasionally found in a synagogue, e. g. Maoz Haim Synagogue, the apse is separated from the main part of the church by the transept. Smaller apses are sometimes built in other than the east end. The domed apse became a part of the church plan in the early Christian era. In the Eastern Orthodox tradition, the apse is known as diaconicon. Various ecclesiastical features of which the apse may form part are drawn here, The chancel, directly to the east beyond the choir contains the High Altar. This area is reserved for the clergy, and was formerly called the presbytery. Hemi-cyclic choirs, first developed in the East, came to use in France in 470, famous northern French examples of chevets are in the Gothic cathedrals of Amiens, Beauvais and Reims. The word ambulatory refers to an aisle in the apse that passes behind the altar and choir. An ambulatory may refer to the passages that enclose a cloister in a monastery, or to other types of aisles round the edge of a church building
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Chapel
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The term chapel usually refers to a place of prayer and worship that is attached to a larger, often nonreligious institution or that is considered an extension of a primary religious institution. Chapel has also referred to independent or nonconformist places of worship in Great Britain—outside of the established church, the earliest Christian places of worship are now often referred to as chapels, as they were not dedicated buildings but rather a dedicated chamber within a building. Most larger churches had one or more secondary altars, which if they occupied a distinct space, in Russian Orthodox tradition, the chapels were built underneath city gates, where most people could visit them. The most famous example is the Iberian Chapel, although chapels frequently refer to Christian places of worship, they are also commonly found in Jewish synagogues and do not necessarily connote a specific denomination. In England—where the Church of England is established by law—non-denominational or inter-faith chapels in such institutions may nonetheless be consecrated by the local Anglican bishop, non-denominational chapels are commonly encountered as part of a non-religious institution such as a hospital, airport, university or prison. Many military installations have chapels for the use of military personnel, the earliest Christian places of worship were not dedicated buildings but rather a dedicated chamber within a building, such as a room in an individuals home. Here one or two people could pray without being part of a communion/congregation, people who like to use chapels may find it peaceful and relaxing to be away from the stress of life, without other people moving around them. The word, chapel, like the word, chaplain, is ultimately derived from Latin. The other half he wore over his shoulders as a small cape, the beggar, the stories claim, was Christ in disguise, and Martin experienced a conversion of heart, becoming first a monk, then abbot, then bishop. This cape came into the possession of the Frankish kings, the tent which kept the cape was called the capella and the priests who said daily Mass in the tent were known as the capellani. From these words, via Old French, we get the names chapel, the word also appears in the Irish language in the Middle Ages, as Welsh people came with the Norman and Old English invaders to the island of Ireland. While the traditional Irish word for church was eaglais, a new word, séipéal, in British history, chapel or meeting house, was formerly the standard designation for church buildings belonging to independent or Nonconformist religious societies and their members. As a result, chapel is used as an adjective in the UK to describe the members of such churches. A proprietary chapel is one that belonged to a private person. In the 19th century they were common, often being built to cope with urbanisation, frequently they were set up by evangelical philanthropists with a vision of spreading Christianity in cities whose needs could no longer be met by the parishes. Some functioned more privately, with a wealthy person building a chapel so they could invite their favorite preachers and they are anomalies in the English ecclesiastical law, having no parish area, but being able to have an Anglican clergyman licensed there. Historically many Anglican Churches were Proprietary Chapels, over the years they have often been converted into normal Parishes. While the usage of the chapel is not exclusively limited to Christian terminology
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Modern history
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Modern history, the modern period or the modern era, is the global historiographical approach to the timeframe after the Post-classical history. It took all of history up to 1804 for the worlds population to reach 1 billion. Contemporary history is the span of historic events from approximately 1945 that are relevant to the present time. Some events, while not without precedent, show a new way of perceiving the world, the concept of modernity interprets the general meaning of these events and seeks explanations for major developments. The fundamental difficulty of studying modern history is the fact that a plethora of it has been documented up to the present day and it is imperative to consider the reliability of the information obtained from these records. In the pre-modern era, many peoples sense of self and purpose was expressed via a faith in some form of deity. Pre-modern cultures have not been thought of creating a sense of distinct individuality, religious officials, who often held positions of power, were the spiritual intermediaries to the common person. It was only through intermediaries that the general masses had access to the divine. Tradition was sacred to ancient cultures and was unchanging and the order of ceremony. The term modern was coined in the 16th century to present or recent times. New information about the world was discovered via empirical observation, versus the use of reason. The term Early Modern was introduced in the English language in the 1930s, to distinguish the time between what we call Middle Ages and time of the late Enlightenment. It is important to note that these terms stem from European history, in the Contemporary era, there were various socio-technological trends. Regarding the 21st century and the modern world, the Information Age and computers were forefront in use, not completely ubiquitous. The development of Eastern powers was of note, with China, in the Eurasian theater, the European Union and Russian Federation were two forces recently developed. A concern for Western world, if not the world, was the late modern form of terrorism. The modern period has been a period of significant development in the fields of science, politics, warfare and it has also been an age of discovery and globalization. During this time, the European powers and later their colonies, began a political, economic, the modern era is closely associated with the development of individualism, capitalism, urbanization and a belief in the possibilities of technological and political progress
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Altarpiece
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An altarpiece is an artwork such as a painting, sculpture or relief representing a religious subject made for placing behind the altar of a Christian church. Altarpieces were one of the most important products of Christian art especially from the late Middle Ages to the era of the Counter-Reformation. Large number of altarpieces are now removed from their settings, and often their elaborate sculpted frameworks. Altarpieces seem to have begun to be used during the 11th century, the reasons and forces that led to the development of altarpieces are not generally agreed upon. The habit of placing decorated reliquaries of saints on or behind the altar, as well as the tradition of decorating the front of the altar with sculptures or textiles, an elaborate example of such an early altarpiece is the Pala dOro in Venice. The appearance and development of these first altarpieces marked an important turning point both in the history of Christian art and Christian religious practice, the autonomous image now assumed a legitimate position at the centre of Christian worship. Painted panel altars emerged in Italy during the 13th century, in the 13th century, it is not uncommon to find frescoed or mural altarpieces in Italy, mural paintings behind the altar function as visual complements for the liturgy. These altarpieces were influenced by Byzantine art, notably icons, which reached Western Europe in greater numbers following the conquest of Constantinople in 1204. During this time, altarpieces began to be decorated with an outer. Vigoroso da Sienas altarpiece from 1291 display such an altarpiece and this treatment of the altarpiece would eventually pave the way for the emergence, in the 14th century, of the polyptych. The sculpted elements in the emerging polyptychs often took inspiration from contemporary Gothic architecture, in Italy, they were still typically executed in wood and painted, while in northern Europe altarpieces were often made of stone. The early 14th century saw the emergence, in Germany, the Netherlands, Scandinavia, the Baltic region, by hinging the outer panels to the central panel and painting them on both sides, the motif could be regulated by opening or closing the wings. The pictures could thus be changed depending on liturgical demands, the earliest often displayed sculptures on the inner panels, i. e. displayed when open, and paintings on the back of the wings, displayed when closed. With the advent of winged altarpieces, a shift in imagery also occurred, instead of being centred on a single holy figure, altarpieces began to portray more complex narratives linked to the Christian concept of salvation. As the Middle Ages progressed, altarpieces began to be commissioned more frequently, in Northern Europe, initially Lübeck and later Antwerp would develop into veritable export centres for the production of altarpieces, exporting to Scandinavia, Spain and northern France. By the 15th century, altarpieces were often commissioned not only by churches but also by individuals, families, guilds, the 15th century saw the birth of Early Netherlandish painting in the Low Countries, henceforth panel painting would dominate altarpiece production in the area. In Germany, sculpted wooden altarpieces were instead generally preferred, while in England alabaster was used to a large extent, in England, as well as in France, stone retables enjoyed general popularity. In Italy both stone retables and wooden polyptychs were common, with painted panels and often with complex framing in the form of architectural compositions
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Transfiguration of Jesus
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The Transfiguration of Jesus is an event reported in the New Testament when Jesus is transfigured and becomes radiant in glory upon a mountain. The Synoptic Gospels describe it, and the Second Epistle of Peter also refers to it and it has also been hypothesized that the first chapter of the Gospel of John alludes to it. In these accounts, Jesus and three of his apostles, Peter, James, John, go to a mountain to pray, on the mountain, Jesus begins to shine with bright rays of light. Then the prophets Moses and Elijah appear next to him and he speaks with them, Jesus is then called Son by a voice in the sky, assumed to be God the Father, as in the Baptism of Jesus. Many Christian traditions, including the Eastern Orthodox, Roman Catholic and Anglican churches, commemorate the event in the Feast of the Transfiguration, the Transfiguration is one of the miracles of Jesus in the Gospels. This miracle is unique among others that appear in the Canonical gospels, thomas Aquinas considered the Transfiguration the greatest miracle in that it complemented baptism and showed the perfection of life in Heaven. The Transfiguration is one of the five major milestones in the narrative of the life of Jesus, the others being Baptism, Crucifixion, Resurrection. In 2002, Pope John Paul II introduced the Luminous Mysteries in the Rosary, moreover, Christians consider the Transfiguration to fulfill an Old Testament messianic prophecy that Elijah would return again after his ascension. Gardner states The very last of the prophets, Malachi. Elijah himself would reappear in the Transfiguration, there he would appear alongside Moses as a representative of all the prophets who looked forward to the coming of the Messiah. Christs redemptive sacrifice was the purpose for which Elijah had ministered while on earth, and it was the goal about which Elijah spoke to Jesus in the Transfiguration. In the synoptic gospels, the account of the transfiguration happens towards the middle of the narrative and it is a key episode and almost immediately follows another important element, the Confession of Peter, you are the Christ. The Transfiguration narrative acts as a revelation of the identity of Jesus as the Son of God to some of his disciples. In the gospels, Jesus takes Peter, James, son of Zebedee and his brother John the Apostle with him and goes up to a mountain, which is not named. Once on the mountain, Matthew 17,2 states that Jesus was transfigured before them, his face shining as the sun, at that point the prophets Elijah and Moses appear and Jesus begins to talk to them. Luke states that they spoke of Jesus exodus which he was about to accomplish in Jerusalem, Luke is also specific in describing Jesus in a state of glory, with Luke 9,32 referring to they saw His glory. Just as Elijah and Moses begin to depart from the scene and this has been interpreted as Peters attempt to keep the prophets there longer. But before Peter can finish, a cloud appears
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Swedes
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Swedes are a Germanic ethnic group native to Sweden. They mostly inhabit Sweden and the other Nordic countries, in particular Finland, with a substantial diaspora in other countries, the English term Swede has been attested in English since the late 16th century and is of Middle Dutch or Middle Low German origin. The term is believed to have derived from the Proto-Indo-European reflexive pronominal root, *se. The word must have meant ones own, the same root and original meaning is found in the ethnonym of the Germanic tribe Suebi, preserved to this day in the name Swabia. Sweden enters proto-history with the Germania of Tacitus in AD98, in Germania 44,45 he mentions the Swedes as a powerful tribe with ships that had a prow in both ends. Which kings ruled these Suiones is unknown, but Norse mythology presents a line of legendary and semi-legendary kings going back to the last centuries BC. In the 6th century Jordanes named two tribes, which he calls the Suehans and the Suetidi, who lived in Scandza and these two names are both considered to refer to the same tribe. The Suehans, he says, has very fine horses just as the Thyringi tribe, the Icelander Snorri Sturluson wrote of the 6th-century Swedish king Adils that he had the finest horses of his days. The Suehans supplied black fox-skins for the Roman market, then Jordanes names the Suetidi which is considered to be the Latin form of Svitjod. He writes that the Suetidi are the tallest of men - together with the Dani, later he mentions other Scandinavian tribes as being of the same height. Originating in semi-legendary Scandza, a Gothic population had crossed the Baltic Sea before the 2nd century AD and they reaching Scythia on the coast of the Black Sea in modern Ukraine, where Goths left their archaeological traces in the Chernyakhov culture. In the 5th and 6th centuries, they divided as the Visigoths and the Ostrogoths. Crimean Gothic communities appear to have survived intact in the Crimea until the late 18th century, the Swedish Viking Age lasted roughly between the 8th and 11th centuries. During this period, it is believed that the Swedes expanded from eastern Sweden and it is believed that Swedish Vikings and Gutar mainly travelled east and south, going to Finland, the Baltic countries, Russia, Belarus, Ukraine the Black Sea and further as far as Baghdad. Their routes passed through the Dnieper down south to Constantinople, on which they did numerous raids, the Byzantine Emperor Theophilos noticed their great skills in war and invited them to serve as his personal bodyguard, known as the varangian guard. The Swedish Vikings, called Rus are also believed to be the fathers of Kievan Rus. The Arabic traveller Ibn Fadlan described these Vikings as following, I have seen the Rus as they came on their merchant journeys, each man has an axe, a sword, and a knife, and keeps each by him at all times. The swords are broad and grooved, of Frankish sort, the adventures of these Swedish Vikings are commemorated on many runestones in Sweden, such as the Greece Runestones and the Varangian Runestones
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Reredos
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A reredos or raredos is a large altarpiece, a screen, or decoration placed behind the altar in a church. A reredos can be made of stone, wood, metal, ivory, the images may be painted, carved, gilded, composed of mosaics, and/or embedded with niches for statues. Sometimes a tapestry is used, or other such as silk or velvet. The term reredos is sometimes confused with the term retable, while a reredos is generally placed on the floor behind an altar, a retable is placed either on the altar or immediately behind and attached to the altar. In French, a reredos is called a retable, in Catalan a retaule, in Spanish a retablo, reredos is derived through Middle English from the 14th century Anglo-Norman areredos, which in turn is from arere behind +dos back, from Latin dorsum. The term referred generally to a hearth of a fireplace or a screen placed behind a table. Used in the 14th and 15th centuries, reredos had become obsolete until revived in the 19th century. Many altars have both a reredos and a retable, but this distinction may not always be observed. The retable may have part of the reredos when an altar was moved away from the wall. For altars that are still against the wall, the retable often sits on top of the altar, at the back, the retable may hold flowers and candlesticks. The term may also be used for structures, if elaborate, in secular architecture
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Pulpit
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Pulpit is a raised stand for preachers in a Christian church. The origin of the word is the Latin pulpitum, the traditional pulpit is raised well above the surrounding floor for audibility and visibility, accessed by steps, with sides coming to about waist height. From the late medieval period onwards, pulpits have often had a known as the sounding board or abat-voix above and sometimes also behind the speaker. Though sometimes highly decorated, this is not purely decorative, most pulpits have one or more book-stands for the preacher to rest his or her bible, notes or texts upon. The pulpit is generally reserved for clergy and this is mandated in the regulations of the Roman Catholic church, and several others. Even in Welsh Nonconformism, this was appropriate, and in some chapels a second pulpit was built opposite the main one for lay exhortations, testimonials. Many churches have a second, smaller stand called the lectern, which can be used by lay persons, equivalent platforms for speakers are the bema of Ancient Greece and Jewish synagogues, and the minbar of Islamic mosques. From the pulpit is often used metaphorically for something which is said with official church authority, in many Christian churches, there are two speakers stands at the front of the church. Often, the one on the left is called the pulpit, since the Gospel lesson is often read from the pulpit, the pulpit side of the church is sometimes called the gospel side. In both Catholic and Protestant churches the pulpit may be located closer to the congregation in the nave, either on the nave side of the crossing. This is especially the case in churches, to ensure the preacher can be heard by all the congregation. Fixed seating for the congregation came relatively late in the history of church architecture, fixed seating facing forward in the nave and modern electric amplification has tended to reduce the use of pulpits in the middle of the nave. Outdoor pulpits, usually attached to the exterior of the church, if attached to the outside wall of a church, these may be entered from a doorway in the wall, or by steps outside. The other speakers stand, usually on the right, is known as the lectern, the word lectern comes from the Latin word lectus, past participle of legere, meaning to read, because the lectern primarily functions as a reading stand. It is typically used by lay people to read the lessons, to lead the congregation in prayer. Because the epistle lesson is read from the lectern, the lectern side of the church is sometimes called the epistle side. In other churches, the lectern, from which the Epistle is read, is located to the congregations left, though unusual, movable pulpits with wheels were also found in English churches. A portable outside pulpit of wood and canvas was used by John Wesley, modern synagougue bemas are often similar in form to centrally-placed pulpits in Evangelical churches
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Germans
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Germans are a Germanic ethnic group native to Central Europe, who share a common German ancestry, culture and history. German is the mother tongue of a substantial majority of ethnic Germans. The English term Germans has historically referred to the German-speaking population of the Holy Roman Empire since the Late Middle Ages, before the collapse of communism and the reunification of Germany in 1990, Germans constituted the largest divided nation in Europe by far. Ever since the outbreak of the Protestant Reformation within the Holy Roman Empire, of approximately 100 million native speakers of German in the world, roughly 80 million consider themselves Germans. Thus, the number of Germans lies somewhere between 100 and more than 150 million, depending on the criteria applied. Today, people from countries with German-speaking majorities most often subscribe to their own national identities, the German term Deutsche originates from the Old High German word diutisc, referring to the Germanic language of the people. It is not clear how commonly, if at all, the word was used as an ethnonym in Old High German, used as a noun, ein diutscher in the sense of a German emerges in Middle High German, attested from the second half of the 12th century. The Old French term alemans is taken from the name of the Alamanni and it was loaned into Middle English as almains in the early 14th century. The word Dutch is attested in English from the 14th century, denoting continental West Germanic dialects, while in most Romance languages the Germans have been named from the Alamanni, the Old Norse, Finnish and Estonian names for the Germans were taken from that of the Saxons. In Slavic languages, the Germans were given the name of němьci, originally with a meaning foreigner, the English term Germans is only attested from the mid-16th century, based on the classical Latin term Germani used by Julius Caesar and later Tacitus. It gradually replaced Dutch and Almains, the latter becoming mostly obsolete by the early 18th century, the Germans are a Germanic people, who as an ethnicity emerged during the Middle Ages. Originally part of the Holy Roman Empire, around 300 independent German states emerged during its decline after the Peace of Westphalia in 1648 ending the Thirty Years War and these states eventually formed into modern Germany in the 19th century. The concept of a German ethnicity is linked to Germanic tribes of antiquity in central Europe, the early Germans originated on the North German Plain as well as southern Scandinavia. By the 2nd century BC, the number of Germans was significantly increasing and they began expanding into eastern Europe, during antiquity these Germanic tribes remained separate from each other and did not have writing systems at that time. In the European Iron Age the area that is now Germany was divided into the La Tène horizon in Southern Germany and the Jastorf culture in Northern Germany. By 55 BC, the Germans had reached the Danube river and had either assimilated or otherwise driven out the Celts who had lived there, and had spread west into what is now Belgium and France. Conflict between the Germanic tribes and the forces of Rome under Julius Caesar forced major Germanic tribes to retreat to the east bank of the Rhine, in Roman-held territories with Germanic populations, the Germanic and Roman peoples intermarried, and Roman, Germanic, and Christian traditions intermingled. The adoption of Christianity would later become an influence in the development of a common German identity
41.
Carl Ludvig Engel
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Carl Ludvig Engel, or Johann Carl Ludwig Engel, was a German architect known for his Empire style, a phase of Neoclassicism. His most noted work can be found in Helsinki, which he helped rebuild as the new capital of the newly founded capital of the Grand Duchy of Finland and his works include most of the buildings around the capitals monumental centre, the Senate Square and the buildings surrounding it. The buildings are Helsinki Cathedral, The Senate, the City of Helsinki Town Hall, and the library, Carl Ludvig Engel was born in 1778 in Charlottenburg, Berlin, into a family of bricklayers. It was probably as a bricklayer apprentice that he first came in contact with his profession as an architect. He trained at the Berlin Institute of Architecture after which he served in the Prussian building administration, the stagnation caused by Napoleons victory over Prussia in 1806 forced him and other architects to find work abroad. In 1808 he applied for the position as town architect of Tallinn and he got the job and in this way came into the vicinity of St. Petersburg and the Russian Empire. Finland was also close by and was soon to experience a new phase as a Grand Duchy under Russian rule. Engel started working in Tallinn in 1809, but just after a few years he was forced to move on again because of a lack of assignments, from this period in Estonia, a palace on Kohtu street 8 in Tallinn survives and, possibly, Kernu manor. From 1814 to 1815 he worked for a businessman in Turku, Finland, and this way he came in contact with Johan Albrecht Ehrenström, the city had just been promoted to be the new capital of the new Grand Duchy of Finland. Ehrenström was searching for an architect to work at his side. At this stage Engel did not however stay in Finland, in March 1815 he travelled to St. Petersburg where he got private employment. In 1816 Engel was planning on returning to his city of birth, Engels plans for Helsinki had been shown to Czar Alexander I and in February Engel was appointed architect of the reconstruction committee for Helsinki. Engel probably thought that this would again be a temporary job. Among his other key works from this period are Helsinki Old Church in Kamppi completed in 1826, Engel died on May 14,1840 in Helsinki
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Fresco
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Fresco is a technique of mural painting executed upon freshly-laid, or wet lime plaster. Water is used as the vehicle for the pigment to merge with the plaster, and with the setting of the plaster, the fresco technique has been employed since antiquity and is closely associated with Italian Renaissance painting. Buon fresco pigment mixed with water of temperature on a thin layer of wet, fresh plaster, for which the Italian word for plaster. Because of the makeup of the plaster, a binder is not required, as the pigment mixed solely with the water will sink into the intonaco. The pigment is absorbed by the wet plaster, after a number of hours, many artists sketched their compositions on this underlayer, which would never be seen, in a red pigment called sinopia, a name also used to refer to these under-paintings. Later, new techniques for transferring paper drawings to the wall were developed. The main lines of a drawing made on paper were pricked over with a point, the paper held against the wall, if the painting was to be done over an existing fresco, the surface would be roughened to provide better adhesion. This area is called the giornata, and the different day stages can usually be seen in a large fresco, buon frescoes are difficult to create because of the deadline associated with the drying plaster. Once a giornata is dried, no more buon fresco can be done, if mistakes have been made, it may also be necessary to remove the whole intonaco for that area—or to change them later, a secco. An indispensable component of this process is the carbonatation of the lime, the eyes of the people of the School of Athens are sunken-in using this technique which causes the eyes to seem deeper and more pensive. Michelangelo used this technique as part of his trademark outlining of his central figures within his frescoes, in a wall-sized fresco, there may be ten to twenty or even more giornate, or separate areas of plaster. After five centuries, the giornate, which were nearly invisible, have sometimes become visible, and in many large-scale frescoes. Additionally, the border between giornate was often covered by an a secco painting, which has fallen off. One of the first painters in the period to use this technique was the Isaac Master in the Upper Basilica of Saint Francis in Assisi. A person who creates fresco is called a frescoist, a secco or fresco-secco painting is done on dry plaster. The pigments thus require a medium, such as egg. Blue was a problem, and skies and blue robes were often added a secco, because neither azurite blue nor lapis lazuli. By the end of the century this had largely displaced buon fresco
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Romanticism
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Romanticism was characterized by its emphasis on emotion and individualism as well as glorification of all the past and nature, preferring the medieval rather than the classical. It was embodied most strongly in the arts, music, and literature, but had a major impact on historiography, education. It elevated folk art and ancient custom to something noble, Romanticism assigned a high value to the achievements of heroic individualists and artists, whose examples, it maintained, would raise the quality of society. It also promoted the individual imagination as a critical authority allowed of freedom from classical notions of form in art, there was a strong recourse to historical and natural inevitability, a Zeitgeist, in the representation of its ideas. In the second half of the 19th century, Realism was offered as a polar opposite to Romanticism, the decline of Romanticism during this time was associated with multiple processes, including social and political changes and the spread of nationalism. Defining the nature of Romanticism may be approached from the point of the primary importance of the free expression of the feelings of the artist. The importance the Romantics placed on emotion is summed up in the remark of the German painter Caspar David Friedrich that the feeling is his law. Samuel Taylor Coleridge and others believed there were laws that the imagination—at least of a good creative artist—would unconsciously follow through artistic inspiration if left alone. As well as rules, the influence of models from other works was considered to impede the creators own imagination, so that originality was essential. The concept of the genius, or artist who was able to produce his own work through this process of creation from nothingness, is key to Romanticism. This idea is called romantic originality. Not essential to Romanticism, but so widespread as to be normative, was a strong belief, however, this is particularly in the effect of nature upon the artist when he is surrounded by it, preferably alone. Romantic art addressed its audiences with what was intended to be felt as the voice of the artist. So, in literature, much of romantic poetry invited the reader to identify the protagonists with the poets themselves. In both French and German the closeness of the adjective to roman, meaning the new literary form of the novel, had some effect on the sense of the word in those languages. It is only from the 1820s that Romanticism certainly knew itself by its name, the period typically called Romantic varies greatly between different countries and different artistic media or areas of thought. Margaret Drabble described it in literature as taking place roughly between 1770 and 1848, and few dates much earlier than 1770 will be found. In English literature, M. H. Abrams placed it between 1789, or 1798, this latter a very typical view, and about 1830, however, in most fields the Romantic Period is said to be over by about 1850, or earlier
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Robert Wilhelm Ekman
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R. W. Ekman, was a significant teacher and painter of the Finnish romantic portraits and early national romanticism. Robert Ekman was born in Uusikaupunki, Finland to an upper-class family and his father was Karl Kristoffer Ekman, a medical doctor and a mayor. Robert Ekmans both parents died when he was about 10 years old and they left behind five orphans who were placed in foster homes. Schooling was incomplete and there was no chance of academic education, robert Ekman first studied in Finland under the guidance of Gustaf Wilhelm Finnberg, but in 1824, with his brother Fredric Joachim begun studies at the Royal Swedish Academy of Arts in Stockholm. Already as a student Ekman specialized in portraying the life of the common people, Ekman graduated in 1836, and was granted a generous traveling scholarship for excelling in his studies. That supported him working in the Netherlands, France and Italy between years 1837-1844, as the scholarship was not plausible otherwise, Ekman took the Swedish citizenship. Upon returning to Stockholm, Ekman was dubbed as an agré, the title included the one of royal court and history painter. In 1845 Ekman returned to Turku, where he began decorating the Turku Cathedral with wall paintings, the laborious fresco were finished in 1854. Having lived in Finland for ten years, Ekman regained Finnish citizenship in 1855, having moved to Turku, Ekman started working on art education with the master painter Carl Gustaf Söderstrand. In 1846 the Turku School of Drawing was founded, led by Ekman in 1846-1873
45.
Jesus
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In Christology, the Person of Christ refers to the study of the human and divine natures of Jesus Christ as they co-exist within one person. There is no discussion in the New Testament regarding the dual nature of the Person of Christ as both divine and human. Hence, since the days of Christianity theologians have debated various approaches to the understanding of these natures. In the period following the Apostolic Age, specific beliefs such as Arianism and Docetism were criticized. On the other end of the spectrum, Docetism argued that Jesus physical body was an illusion, docetic teachings were attacked by St. Ignatius of Antioch and were eventually abandoned by proto-orthodox Christians. However, after the First Council of Nicaea in 325 the Logos, historically in the Alexandrian school of christology, Jesus Christ is the eternal Logos paradoxically humanized in history, a divine Person who became enfleshed, uniting himself to the human nature. The views of these schools can be summarized as follows, Alexandria, Antioch, Logos assumes a specific human being The First Council of Ephesus in 431 debated a number of views regarding the Person of Christ. At the same gathering the council debated the doctrines of monophysitism or miaphysitism. The council rejected Nestorianism and adopted the term hypostatic union, referring to divine, the language used in the 431 declaration was further refined at the 451 Council of Chalcedon. However, the Chalcedon creed was not accepted by all Christians, because Saint Augustine died in 430 he did not participate in the Council of Ephesus in 431 or Chalcedon in 451, but his ideas had some impact on both councils. On the other hand, the major theological figure of the Middle Ages. The Third Council of Constantinople in 680 held that both divine and human wills exist in Jesus, with the divine will having precedence, leading and guiding the human will. John Calvin maintained that there was no element in the Person of Christ which could be separated from the person of The Word. Calvin also emphasized the importance of the Work of Christ in any attempt at understanding the Person of Christ, the study of the Person of Christ continued into the 20th century, with modern theologians such as Karl Rahner and Hans von Balthasar. Balthasar argued that the union of the human and divine natures of Christ was achieved not by the absorption of human attributes, thus in his view the divine nature of Christ was not affected by the human attributes and remained forever divine
