1.
Sais, Egypt
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Sais or Sa El Hagar was an ancient Egyptian town in the Western Nile Delta on the Canopic branch of the Nile. Its Ancient Egyptian name was Zau, Herodotus wrote that Sais is where the grave of Osiris was located and that the sufferings of the god were displayed as a mystery by night on an adjacent lake. The citys patron goddess was Neith, whose cult is attested as early as the 1st Dynasty, the Greeks, such as Herodotus, Plato and Diodorus Siculus, identified her with Athena and hence postulated a primordial link to Athens. Diodorus recounts that Athena built Sais before the deluge that supposedly destroyed Athens, while all Greek cities were destroyed during that cataclysm, the Egyptian cities including Sais survived. Plato also notes the city as the birthplace of the pharaoh Amasis II. Plutarch said that the shrine of Athena, which he identifies with Isis, in Sais carried the inscription I am all that hath been, and is, and shall be, and my veil no mortal has hitherto raised. There are today no surviving traces of town prior to the Late New Kingdom due to the extensive destruction of the city by the Sebakhin leaving only a few relief blocks in situ. The Temple of Sais had a school associated with it. The medical school at Sais had many students and apparently women faculty as well, mainly in gynecology. Sonchis of Sais Archeological description of Sais Official site at the University of Durham
2.
Egyptian language
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The language spoken in ancient Egypt was a branch of the Afroasiatic language family. The earliest known complete sentence in the Egyptian language has been dated to about 2690 BCE, making it one of the oldest recorded languages known. Egyptian was spoken until the seventeenth century in the form of Coptic. The national language of modern Egypt is Egyptian Arabic, which gradually replaced Coptic as the language of life in the centuries after the Muslim conquest of Egypt. Coptic is still used as the language of the Coptic Orthodox Church of Alexandria. It has several hundred fluent speakers today, the Egyptian language belongs to the Afroasiatic language family. Of the other Afroasiatic branches, Egyptian shows its greatest affinities with Semitic, in Egyptian, the Proto-Afroasiatic voiced consonants */d z ð/ developed into pharyngeal ⟨ꜥ⟩ /ʕ/, e. g. Eg. Afroasiatic */l/ merged with Egyptian ⟨n⟩, ⟨r⟩, ⟨ꜣ⟩, and ⟨j⟩ in the dialect on which the language was based. Original */k g ḳ/ palatalize to ⟨ṯ j ḏ⟩ in some environments and are preserved as ⟨k g q⟩ in others, Egyptian has many biradical and perhaps monoradical roots, in contrast to the Semitic preference for triradical roots. Egyptian probably is more archaic in this regard, whereas Semitic likely underwent later regularizations converting roots into the triradical pattern, scholars group the Egyptian language into six major chronological divisions, Archaic Egyptian language Old Egyptian language Middle Egyptian language, characterizing Middle Kingdom. Demotic Coptic The earliest Egyptian glyphs date back to around 3300 BC and these early texts are generally lumped together under the general term Archaic Egyptian. They record names, titles and labels, but a few of them show morphological and syntactic features familiar from later, more complete, Old Egyptian is dated from the oldest known complete sentence, found in the tomb of Seth-Peribsen and dated to around 2690 BCE. It reads, dmḏ. n. f t3wj n z3. f nswt-bjt pr-jb. snj He has united the Two Lands for his son, extensive texts appear from about 2600 BCE. Demotic first appears about 650 BCE and survived as a written language until the fifth century CE and it probably survived in the Egyptian countryside as a spoken language for several centuries after that. Bohairic Coptic is still used by the Coptic Churches, Old, Middle, and Late Egyptian were all written using hieroglyphs and hieratic. Demotic was written using a script derived from hieratic, its appearance is similar to modern Arabic script and is also written from right to left. Coptic is written using the Coptic alphabet, a form of the Greek alphabet with a number of symbols borrowed from Demotic for sounds that did not occur in ancient Greek. Arabic became the language of Egypts political administration soon after the early Muslim conquests in the seventh century, today, Coptic survives as the sacred language of the Coptic Orthodox Church of Alexandria and the Coptic Catholic Church
3.
Ancient Egyptian religion
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Ancient Egyptian religion was a complex system of polytheistic beliefs and rituals which were an integral part of ancient Egyptian society. It centered on the Egyptians interaction with many deities who were believed to be present in, and in control of, rituals such as prayers and offerings were efforts to provide for the gods and gain their favor. Formal religious practice centered on the pharaoh, the king of Egypt and he acted as the intermediary between his people and the gods and was obligated to sustain the gods through rituals and offerings so that they could maintain order in the universe. The state dedicated enormous resources to Egyptian rituals and to the construction of the temples, individuals could interact with the gods for their own purposes, appealing for their help through prayer or compelling them to act through magic. These practices were distinct from, but closely linked with, the formal rituals, the popular religious tradition grew more prominent in the course of Egyptian history as the status of the Pharaoh declined. Another important aspect was the belief in the afterlife and funerary practices, the Egyptians made great efforts to ensure the survival of their souls after death, providing tombs, grave goods, and offerings to preserve the bodies and spirits of the deceased. The religion had its roots in Egypts prehistory and lasted for more than 3,000 years, the details of religious belief changed over time as the importance of particular gods rose and declined, and their intricate relationships shifted. At various times, certain gods became preeminent over the others, including the sun god Ra, the creator god Amun, for a brief period, in the theology promulgated by the Pharaoh Akhenaten, a single god, the Aten, replaced the traditional pantheon. Ancient Egyptian religion and mythology left behind many writings and monuments, along with significant influences on ancient, the beliefs and rituals now referred to as ancient Egyptian religion were integral within every aspect of Egyptian culture. Their language possessed no single term corresponding to the modern European concept of religion, the characteristics of the gods who populated the divine realm were inextricably linked to the Egyptians understanding of the properties of the world in which they lived. The Egyptians believed that the phenomena of nature were divine forces in and these deified forces included the elements, animal characteristics, or abstract forces. The Egyptians believed in a pantheon of gods, which were involved in all aspects of nature and their religious practices were efforts to sustain and placate these phenomena and turn them to human advantage. This polytheistic system was complex, as some deities were believed to exist in many different manifestations. Conversely, many forces, such as the sun, were associated with multiple deities. The diverse pantheon ranged from gods with vital roles in the universe to minor deities or demons with very limited or localized functions. It could include gods adopted from foreign cultures, and sometimes humans, deceased Pharaohs were believed to be divine, and occasionally, distinguished commoners such as Imhotep also became deified. The depictions of the gods in art were not meant as representations of how the gods might appear if they were visible. Instead, these depictions gave recognizable forms to the deities by using symbolic imagery to indicate each gods role in nature
4.
Monarchy
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The actual power of the monarch may vary from purely symbolic, to partial and restricted, to completely autocratic. Traditionally and in most cases, the monarchs post is inherited and lasts until death or abdication, occasionally this might create a situation of rival claimants whose legitimacy is subject to effective election. Finally, there have been cases where the term of a reign is either fixed in years or continues until certain goals are achieved. Thus there are widely divergent structures and traditions defining monarchy, Monarchy was the most common form of government until the 19th century, but it is no longer prevalent. Currently,47 sovereign nations in the world have monarchs acting as heads of state,19 of which are Commonwealth realms that recognise Queen Elizabeth II as their head of state. The monarchs of Cambodia, Japan, and Malaysia reign, the word monarch comes from the Greek language word μονάρχης, monárkhēs which referred to a single, at least nominally absolute ruler. In current usage the word usually refers to a traditional system of hereditary rule. Depending on the held by the monarch, a monarchy may be known as a kingdom, principality, duchy, grand duchy, empire, tsardom, emirate, sultanate, khaganate. The form of societal hierarchy known as chiefdom or tribal kingship is prehistoric, the Greek term monarchia is classical, used by Herodotus. The monarch in classical antiquity is often identified as king, the Chinese, Japanese and Nepalese monarchs continued to be considered living Gods into the modern period. Since antiquity, monarchy has contrasted with forms of democracy, where power is wielded by assemblies of free citizens. In antiquity, monarchies were abolished in favour of such assemblies in Rome, much of 19th century politics was characterised by the division between anti-monarchist Radicalism and monarchist Conservativism. Many countries abolished the monarchy in the 20th century and became republics, advocacy of republics is called republicanism, while advocacy of monarchies is called monarchism. In the modern era, monarchies are more prevalent in small states than in large ones, most monarchs, both historically and in the modern day, have been born and brought up within a royal family, the centre of the royal household and court. Growing up in a family, future monarchs are often trained for the responsibilities of expected future rule. Different systems of succession have been used, such as proximity of blood, primogeniture, and agnatic seniority. While most monarchs have been male, many female monarchs also have reigned in history, rule may be hereditary in practice without being considered a monarchy, such as that of family dictatorships or political families in many democracies. The principal advantage of hereditary monarchy is the continuity of leadership
5.
Pharaoh
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The word pharaoh ultimately derive from the Egyptian compound pr-ˤ3 great house, written with the two biliteral hieroglyphs pr house and ˤ3 column, here meaning great or high. It was used only in larger phrases such as smr pr-ˤ3 Courtier of the High House, with specific reference to the buildings of the court or palace. From the twelfth dynasty onward, the word appears in a wish formula Great House, may it live, prosper, and be in health, but again only with reference to the royal palace and not the person. During the reign of Thutmose III in the New Kingdom, after the rule of the Hyksos during the Second Intermediate Period. During the eighteenth dynasty the title pharaoh was employed as a designation of the ruler. From the nineteenth dynasty onward pr-ˤ3 on its own was used as regularly as hm. f, the term, therefore, evolved from a word specifically referring to a building to a respectful designation for the ruler, particularly by the twenty-second dynasty and twenty-third dynasty. For instance, the first dated appearance of the pharaoh being attached to a rulers name occurs in Year 17 of Siamun on a fragment from the Karnak Priestly Annals. Here, an induction of an individual to the Amun priesthood is dated specifically to the reign of Pharaoh Siamun and this new practice was continued under his successor Psusennes II and the twenty-second dynasty kings. Shoshenq I was the successor of Siamun. Meanwhile, the old custom of referring to the sovereign simply as pr-ˤ3 continued in traditional Egyptian narratives, by this time, the Late Egyptian word is reconstructed to have been pronounced *par-ʕoʔ whence Herodotus derived the name of one of the Egyptian kings, Φερων. In the Bible, the title also occurs as פרעה, from that, Septuagint φαραώ pharaō and then Late Latin pharaō, both -n stem nouns. The Quran likewise spells it فرعون firawn with n, interestingly, the Arabic combines the original pharyngeal ayin sound from Egyptian, along with the -n ending from Greek. English at first spelt it Pharao, but the King James Bible revived Pharaoh with h from the Hebrew, meanwhile in Egypt itself, *par-ʕoʔ evolved into Sahidic Coptic ⲡⲣ̅ⲣⲟ prro and then rro. Scepters and staves were a sign of authority in ancient Egypt. One of the earliest royal scepters was discovered in the tomb of Khasekhemwy in Abydos, kings were also known to carry a staff, and Pharaoh Anedjib is shown on stone vessels carrying a so-called mks-staff. The scepter with the longest history seems to be the heqa-scepter, the earliest examples of this piece of regalia dates to pre-dynastic times. A scepter was found in a tomb at Abydos that dates to the late Naqada period, another scepter associated with the king is the was-scepter. This is a long staff mounted with an animal head, the earliest known depictions of the was-scepter date to the first dynasty
6.
Psamtik I
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Wahibre Psamtik I, known by the Greeks as Psammeticus or Psammetichus, who ruled 664–610 BC, was the first of three kings of that name of the Saite, or Twenty-sixth Dynasty of Egypt. From cuneiform texts, it was discovered that twenty local princelings were appointed by Esarhaddon, the labyrinth built by Amenemhat III of the Twelfth Dynasty of Egypt is ascribed by Herodotus to the Dodecarchy, which must represent this combination of rulers. Necho I died in 664 BC when the Kushite king Tantamani tried unsuccessfully to control of lower Egypt from the Assyrian Empire. After his fathers death, Psamtik both united all of Egypt and freed it from Assyrian control within the first ten years of his reign, psamtiks victory destroyed the last vestiges of the Nubian Twenty-fifth Dynastys control over Upper Egypt under Tantamani since Thebes now accepted his authority. Nitocris would hold her office for 70 years from 656 BC until her death in 585 BC, thereafter, Psamtik campaigned vigorously against those local princes who opposed his reunification of Egypt. One of his victories over certain Libyan marauders is mentioned in a Year 10, Psamtik won Egypts independence from the Assyrian Empire and restored Egypts prosperity during his 54-year reign. The pharaoh proceeded to close relations with archaic Greece and also encouraged many Greek settlers to establish colonies in Egypt. In particular, he settled some Greeks at Tahpanhes, the Greek historian Herodotus conveyed an anecdote about Psamtik in the second volume of his Histories. During his travel to Egypt, Herodotus heard that Psammetichus sought to discover the origin of language by conducting an experiment with two children, the hypothesis was that the first word would be uttered in the root language of all people. When one of the children cried βεκός with outstretched arms, the shepherd concluded that the word was Phrygian because that was the sound of the Phrygian word for bread. Thus, they concluded that the Phrygians were a people than the Egyptians. There are no other extant sources to verify this story, psamtiks chief wife was Mehytenweskhet, the daughter of Harsiese, the vizier of the North and High Priests of Atum at Heliopolis. Psamtik and Mehytenweskhet were the parents of Necho II, Merneith, Harsiese was the son of vizier Harkhebi, and was related to two other Harsieses, both viziers, who were a part of the family of the famous Mayor of Thebes Montuemhat. On 9 March 2017, Egyptian and German archaeologists discovered a colossal statue about 7.9 metres in height at the Heliopolis site in Cairo. Made of quartzite, the statue was found in a state, with the bust, the lower part of the head. It is suggested to be of Psamtik I due to engravings found that one of the pharaohs names on the base of the statue. A spokesperson at the time commented that If it does belong to this king, the head and torso are expected to be moved to the Grand Egyptian Museum. This article incorporates text from a now in the public domain, Chisholm, Hugh
7.
Psamtik III
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Psamtik III was the last Pharaoh of the Twenty-sixth Dynasty of Egypt from 526 BC to 525 BC. Most of what is known about his reign and life was documented by the Greek historian Herodotus in the 5th century BC. Herodotus states that Psamtik had ruled Egypt for only six months before he was confronted by a Persian invasion of his led by King Cambyses II of Persia. Psammetichus was subsequently defeated at the Battle of Pelusium, and fled to Memphis where he was captured, the deposed pharaoh was carried off to Susa in chains, and later executed. Psamtik III was the son of the pharaoh Amasis II and one of his wives and he succeeded his father as pharaoh in 526 BC, when Amasis died after a long and prosperous reign of some 44 years. According to Herodotus, he had a son named Amasis and a wife and daughter, Psamtik ruled Egypt for no more than six months. A few days after his coronation, rain fell at Thebes, which was a event that frightened some Egyptians. The young and inexperienced pharaoh was no match for the invading Persians, after the Persians under Cambyses had crossed the Sinai desert with the aid of the Arabians, a bitter battle was fought near Pelusium, a city on Egypts eastern frontier, in the spring of 525 BC. The Egyptians were defeated at Pelusium and Psamtik was betrayed by one of his allies, Phanes of Halicarnassus, consequently, Psamtik and his army were compelled to withdraw to Memphis. The Persians captured the city after a siege, and captured Psamtik after its fall. Shortly thereafter, Cambyses ordered the execution of two thousand of the principal citizens, including a son of the fallen king. Psamtiks captivity and subsequent execution are described in The Histories by Herodotus, Book III, psamtiks daughter and the daughters of all the Egyptian noblemen were enslaved. Psamtiks son and two other sons of noblemen were sentenced to death, in retaliation for the murder of the Persian ambassador. An old man who had once been the friend was reduced to beggary. All these people were brought before Psamtik to test his reaction, psamtiks compassion for the beggar caused him to be spared, but his son had already been executed. The deposed pharaoh was then raised up to live in the entourage of the Persian King, after a while, however, Psamtik attempted to raise a rebellion among the Egyptians. When Cambyses learned of this, Psamtik is reported by Herodotus to have drunk bulls blood and immediately died
8.
Twenty-fifth Dynasty of Egypt
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The Twenty-fifth Dynasty of Egypt, also known as the Nubian Dynasty or the Kushite Empire, was the last dynasty of the Third Intermediate Period of Ancient Egypt. The 25th dynasty was a line of rulers originating in the Nubian Kingdom of Kush – in present-day northern Sudan and southern Egypt – and they reigned in part or all of Ancient Egypt from 760 BCE to 656 BCE. The dynasty began with Kashtas invasion of Upper Egypt and culminated in several years of successful and unsuccessful war with the Mesopotamian based Assyrian Empire. The 25th Dynastys reunification of Lower Egypt, Upper Egypt, and they assimilated into society by reaffirming Ancient Egyptian religious traditions, temples, and artistic forms, while introducing some unique aspects of Kushite culture. It was during the 25th dynasty that the Nile valley saw the first widespread construction of pyramids since the Middle Kingdom, war with Assyria resulted in the end of Kushite power in Northern Egypt and the conquest of Egypt by Assyria. They were succeeded by the Twenty-sixth dynasty of Egypt, initially a puppet dynasty installed by and vassals of the Assyrians, the last native dynasty to rule Egypt before the Persian conquest. The known rulers, in the History of Egypt, for the dynasty are the following, The period starting with Kashta. The later Kings from the dynasty ruled over Napata, Meroe. The seat of government and the palace were in Napata during this period. The kings and queens were buried in El-Kurru and Nuri, alara, the first known Nubian king and predecessor of Kashta was not a 25th dynasty king since he did not control any region of Egypt during his reign. While Piye is viewed as the founder of the 25th dynasty, the twenty-fifth dynasty originated in Kush, or, which is presently in Northern Sudan. The city-state of Napata was the capital and it was from there that Piye invaded. Piye personally led the attack on Egypt and recorded his victory in a lengthy hieroglyphic filled stele called the Stele of Victory, Piye revived one of the greatest features of the Old and Middle Kingdoms, pyramid construction. An energetic builder, he constructed the oldest known pyramid at the burial site of El-Kurru. Although Manetho does not mention the first king, Piye, mainstream Egyptologists consider him the first Pharaoh of the 25th dynasty, Manetho also does not mention the last king, Tantamani, although inscriptions exist to attest to the existence of both Piye and Tantamani. Piye made various attempts to extend Egyptian influence in the Near East. In 720 BC he sent an army in support of a rebellion against Assyria in Philistia and Gaza, however Piye was defeated by Sargon II, Shabaka conquered the entire Nile valley, including Upper and Lower Egypt, around 710 BC. Shabaka had Bocchoris of the preceding Sais dynasty burned to death for resisting him, after conquering Lower Egypt, Shabaka transferred the capital to Memphis
9.
Ancient Egypt
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Ancient Egypt was a civilization of ancient Northeastern Africa, concentrated along the lower reaches of the Nile River in what is now the modern country of Egypt. It is one of six civilizations to arise independently, Egyptian civilization followed prehistoric Egypt and coalesced around 3150 BC with the political unification of Upper and Lower Egypt under the first pharaoh Narmer. In the aftermath of Alexander the Greats death, one of his generals, Ptolemy Soter and this Greek Ptolemaic Kingdom ruled Egypt until 30 BC, when, under Cleopatra, it fell to the Roman Empire and became a Roman province. The success of ancient Egyptian civilization came partly from its ability to adapt to the conditions of the Nile River valley for agriculture, the predictable flooding and controlled irrigation of the fertile valley produced surplus crops, which supported a more dense population, and social development and culture. Its art and architecture were widely copied, and its antiquities carried off to far corners of the world and its monumental ruins have inspired the imaginations of travelers and writers for centuries. The Nile has been the lifeline of its region for much of human history, nomadic modern human hunter-gatherers began living in the Nile valley through the end of the Middle Pleistocene some 120,000 years ago. By the late Paleolithic period, the climate of Northern Africa became increasingly hot and dry. In Predynastic and Early Dynastic times, the Egyptian climate was less arid than it is today. Large regions of Egypt were covered in treed savanna and traversed by herds of grazing ungulates, foliage and fauna were far more prolific in all environs and the Nile region supported large populations of waterfowl. Hunting would have been common for Egyptians, and this is also the period when many animals were first domesticated. The largest of these cultures in upper Egypt was the Badari, which probably originated in the Western Desert, it was known for its high quality ceramics, stone tools. The Badari was followed by the Amratian and Gerzeh cultures, which brought a number of technological improvements, as early as the Naqada I Period, predynastic Egyptians imported obsidian from Ethiopia, used to shape blades and other objects from flakes. In Naqada II times, early evidence exists of contact with the Near East, particularly Canaan, establishing a power center at Hierakonpolis, and later at Abydos, Naqada III leaders expanded their control of Egypt northwards along the Nile. They also traded with Nubia to the south, the oases of the desert to the west. Royal Nubian burials at Qustul produced artifacts bearing the oldest-known examples of Egyptian dynastic symbols, such as the crown of Egypt. They also developed a ceramic glaze known as faience, which was used well into the Roman Period to decorate cups, amulets, and figurines. During the last predynastic phase, the Naqada culture began using written symbols that eventually were developed into a system of hieroglyphs for writing the ancient Egyptian language. The Early Dynastic Period was approximately contemporary to the early Sumerian-Akkadian civilisation of Mesopotamia, the third-century BC Egyptian priest Manetho grouped the long line of pharaohs from Menes to his own time into 30 dynasties, a system still used today
10.
Anno Domini
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The terms anno Domini and before Christ are used to label or number years in the Julian and Gregorian calendars. The term anno Domini is Medieval Latin and means in the year of the Lord, There is no year zero in this scheme, so the year AD1 immediately follows the year 1 BC. This dating system was devised in 525 by Dionysius Exiguus of Scythia Minor, the Gregorian calendar is the most widely used calendar in the world today. Traditionally, English followed Latin usage by placing the AD abbreviation before the year number, however, BC is placed after the year number, which also preserves syntactic order. The abbreviation is widely used after the number of a century or millennium. Because BC is the English abbreviation for Before Christ, it is sometimes concluded that AD means After Death. However, this would mean that the approximate 33 years commonly associated with the life of Jesus would not be included in either of the BC, astronomical year numbering and ISO8601 avoid words or abbreviations related to Christianity, but use the same numbers for AD years. The Anno Domini dating system was devised in 525 by Dionysius Exiguus to enumerate the years in his Easter table. His system was to replace the Diocletian era that had used in an old Easter table because he did not wish to continue the memory of a tyrant who persecuted Christians. The last year of the old table, Diocletian 247, was followed by the first year of his table. Thus Dionysius implied that Jesus Incarnation occurred 525 years earlier, without stating the year during which his birth or conception occurred. Blackburn & Holford-Strevens briefly present arguments for 2 BC,1 BC, There were inaccuracies in the list of consuls There were confused summations of emperors regnal years It is not known how Dionysius established the year of Jesuss birth. It is convenient to initiate a calendar not from the day of an event. For example, the Islamic calendar begins not from the date of the Hegira, at the time, it was believed by some that the Resurrection and end of the world would occur 500 years after the birth of Jesus. The old Anno Mundi calendar theoretically commenced with the creation of the based on information in the Old Testament. It was believed that, based on the Anno Mundi calendar, Anno Mundi 6000 was thus equated with the resurrection and the end of the world but this date had already passed in the time of Dionysius. The Anglo-Saxon historian the Venerable Bede, who was familiar with the work of Dionysius Exiguus, used Anno Domini dating in his Ecclesiastical History of the English People, completed in 731. e. On the continent of Europe, Anno Domini was introduced as the era of choice of the Carolingian Renaissance by the English cleric and scholar Alcuin in the late eighth century
11.
Early Dynastic Period (Egypt)
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The Archaic or Early Dynastic Period of Egypt is the era immediately following the unification of Upper and Lower Egypt c.3100 BC. It is generally taken to include the First and Second Dynasties, lasting from the end of the Naqada III archaeological period until about 2686 BC, with the First Dynasty, the capital moved from Thinis to Memphis with a unified Egypt ruled by an Egyptian god-king. Abydos remained the holy land in the south. The hallmarks of ancient Egyptian civilization, such as art, architecture and many aspects of religion, before the unification of Egypt, the land was settled with autonomous villages. With the early dynasties, and for much of Egypts history thereafter, the pharaohs established a national administration and appointed royal governors. The buildings of the government were typically open-air temples constructed of wood or sandstone. The earliest Egyptian hieroglyphs appear just before this period, though little is known of the language they represent. By about 3600 BC, neolithic Egyptian societies along the Nile had based their culture on the raising of crops, shortly after 3600 BC Egyptian society began to grow and advance rapidly toward refined civilization. A new and distinctive pottery, which was related to the pottery in the Southern Levant, extensive use of copper became common during this time. The Mesopotamian process of sun-dried bricks, and architectural building principles—including the use of the arch, concurrent with these cultural advances, a process of unification of the societies and towns of the upper Nile River, or Upper Egypt, occurred. At the same time the societies of the Nile Delta, or Lower Egypt also underwent a unification process, warfare between Upper and Lower Egypt occurred often. During his reign in Upper Egypt, King Narmer defeated his enemies on the Delta, in mythology, the unification of Egypt is portrayed as the falcon-god, called Horus and identified with Lower Egypt, as conquering and subduing the god Set, who was identified with Upper Egypt. Divine kingship, which would persist in Egypt for the next three millennia, was established as the basis of Egypts government. The unification of societies along the Nile has also linked to the drying of the Sahara. Funeral practices for the peasants would have been the same as in predynastic times, thus, the Egyptians began construction of the mastabas which became models for the later Old Kingdom constructions such as the Step pyramid. Cereal agriculture and centralization contributed to the success of the state for the next 800 years and this would last for many centuries. It was also during this period that the Egyptian writing system was further developed, initially Egyptian writing had been composed primarily of a few symbols denoting amounts of various substances. By the end of the 3rd dynasty it had expanded to include more than 200 symbols
12.
Second Dynasty of Egypt
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The Second Dynasty of ancient Egypt is the latter of the two dynasties of the Egyptian Archaic Period, when the seat of government was centred at Thinis. Save for the time of its last ruler Khasekhemwy, it one of the most obscure periods in ancient Egyptian history. Though archaeological evidence of the time is very scant, contrasting data from the First and Third Dynasties indicates important institutional, the names of the actual rulers of the Second Dynasty are in dispute. For the first five pharaohs, the sources are fairly close in agreement, known rulers, in the History of Egypt, for this dynasty are as follows, However, the identity of the next two or three rulers is unclear. We may have the Horus name or Nebty name and their names for these rulers, yet they may be entirely different individuals or they may be legendary names. Beyond this, little can be said about the events during this period as the records on the Palermo stone only survive to the end of the reign of Nebra. One important event possibly happened during the reign of Khasekhemwy, many Egyptologists read his name, Khasekhemwy, as the Two Powers arise, possibly commemorating the union of the Upper and Lower Egypts
13.
Old Kingdom of Egypt
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The term itself was coined by eighteenth-century historians and the distinction between the Old Kingdom and the Early Dynastic Period is not one which would have been recognized by Ancient Egyptians. The Old Kingdom is most commonly regarded as the period from the Third Dynasty through to the Sixth Dynasty, many Egyptologists also include the Memphite Seventh and Eighth Dynasties in the Old Kingdom as a continuation of the administration centralized at Memphis. During the Old Kingdom, the king of Egypt became a god who ruled absolutely and could demand the services. Under King Djoser, the first king of the Third Dynasty of the Old Kingdom, the capital of Egypt was moved to Memphis. A new era of building was initiated at Saqqara under his reign, King Djosers architect, Imhotep is credited with the development of building with stone and with the conception of the new architectural form—the Step Pyramid. Indeed, the Old Kingdom is perhaps best known for the number of pyramids constructed at this time as burial places for Egypts kings. For this reason, the Old Kingdom is frequently referred to as the Age of the Pyramids, the first king of the Old Kingdom was Djoser of the third dynasty, who ordered the construction of a pyramid in Memphis necropolis, Saqqara. An important person during the reign of Djoser was his vizier and it was in this era that formerly independent ancient Egyptian states became known as nomes, under the rule of the king. The former rulers were forced to assume the role of governors or otherwise work in tax collection, Egyptians in this era worshipped their king as a god, believing that he ensured the annual flooding of the Nile that was necessary for their crops. Egyptian views on the nature of time during this period held that the worked in cycles. They also perceived themselves as a specially selected people, the Old Kingdom and its royal power reached a zenith under the Fourth Dynasty, which began with Sneferu. Using more stones than any king, he built three pyramids, a now collapsed pyramid in Meidum, the Bent Pyramid at Dahshur. However, the development of the pyramid style of building was reached not at Saqqara. Sneferu was succeeded by his son, Khufu who built the Great Pyramid of Giza, after Khufus death, his sons Djedefra and Khafra may have quarrelled. The latter built the pyramid and the Sphinx in Giza. Recent reexamination of evidence has led Egyptologist Vassil Dobrev to propose that the Sphinx had been built by Djedefra as a monument to his father Khufu, alternatively, the Sphinx has been proposed to be the work of Khafra and Khufu himself. There were military expeditions into Canaan and Nubia, with Egyptian influence reaching up the Nile into what is today the Sudan, the later kings of the Fourth Dynasty were king Menkaure, who built the smallest pyramid in Giza, Shepseskaf and, perhaps, Djedefptah. The Fifth Dynasty began with Userkaf and was marked by the importance of the cult of sun god Ra
14.
Third Dynasty of Egypt
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For the Sumerian Renaissance, see Third Dynasty of Ur The Third Dynasty of ancient Egypt is the first dynasty of the Old Kingdom. Other dynasties of the Old Kingdom include the Fourth, Fifth and Sixth, the capital during the period of the Old Kingdom was at Memphis. After the turbulent last years of the Second Dynasty which might have included civil war, Egypt came under the rule of Djoser, both the Turin King List and the Abydos King List record five kings, while the Saqqara Tablet only records four. Djoser’s successor was Sekhemkhet who had the nebty name Djeserty, the last king of the dynasty is Huni. There are three remaining Horus names of known 3rd dynasty kings, Sanakht, Khaba and perhaps Qahedjet, one of these three went by the nebty name Nebka. Dating the Third Dynasty is similarly challenging, shaw gives the dates as being approximately from 2686 to 2613 BC. The Turin King List suggests a total of 75 years for the third dynasty, baines and Malek have placed the third dynasty as spanning the years 2650 –2575 BC, while Dodson and Hilton date the dynasty to 2584 –2520 BC. It is not uncommon for these estimates to differ by more than a century, a radiocarbon study done of the period in 2010 gives a reign for Djoser between roughly 2691 to 2625 BC. The pharaohs of the Third Dynasty ruled for approximately seventy-five years, the order of the kings is based on Wilkinson. The number of years as king, the years, is based on Dodson and Hilton. They have the dynasty lasting only 64 years, more importantly, seals naming Djoser were found at the entrance to Khasekhemwys tomb at Abydos, which demonstrates that it was Djoser, rather than Sanakht, who buried and succeeded this king. The Turin King List scribe wrote Djosers name in red ink, in any case, Djoser is the best known king of this dynasty, for commissioning his vizier Imhotep to build the earliest surviving pyramids, the Step Pyramid. Some authorities believe that Imhotep lived into the reign of the Pharaoh Huni, little is known for certain of Sekhemkhet. However, it is believed that Khaba possibly built the Layer Pyramid at Zawyet elAryan
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Fourth Dynasty of Egypt
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The Fourth Dynasty of ancient Egypt is characterized as a golden age of the Old Kingdom. Dynasty IV lasted from c. 2613 to 2494 BC and it was a time of peace and prosperity as well as one during which trade with other countries is documented. Dynasties III, IV, V and VI are often combined under the title the Old Kingdom. The capital at time was Memphis. The Fourth Dynasty heralded the height of the pyramid-building age, the relative peace of the Third Dynasty allowed the Dynasty IV rulers the leisure to explore more artistic and cultural pursuits. Sneferu’s building experiments led to the evolution from the mastaba styled step pyramids to the smooth sided “true” pyramids, no other period in Egypt’s history equaled Dynasty IV’s architectural accomplishments. Each of the rulers of this dynasty commissioned at least one pyramid to serve as a tomb or cenotaph, the pharaohs of the Fourth Dynasty ruled for approximately 120 years, from c. 2613 to 2494 BC. The names in the table are taken from Dodson and Hilton and he also constructed a number of smaller step pyramids, making him the most prolific pyramid builder of the era. It is said that Sneferu had more stone and brick moved than any other pharaoh, sneferus chief wife was Hetepheres I, his half-sister and the mother of his son Khufu. His other two wives bore him more children, a well-liked ruler, Sneferu bolstered the power of the ruling family line by giving official titles and positions to relatives. He maintained control over the nobility by keeping a tight rein on lands and he conducted military excursions into Sinai, Nubia, Libya, and began trade arrangements with Lebanon for the acquisition of cedar. Surviving from this era are the records of Egyptian contact with her neighbors. They are recorded on the Palermo stone, information carved on the stone pre-dates and antedates this dynasty. Objects dating to the reign of Khafre have been found farther away, at Ebla. Khufu is the ruler who is known in Greek as Χέοψ = Cheops and his son is Khafre and his grandson is Menkaure. All of these rulers achieved lasting fame in the construction of their pyramids at Giza. In fact, recent excavations outside the Wall of the Crow by Dr. Mark Lehner have uncovered a city which seems to have housed, fed. Some records indicate that each household was responsible for providing a worker for civic projects, civic duties were not necessarily building projects, there were duties for the temples, libraries, and festivals as well, and both men and women filled some of the positions
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Sixth Dynasty of Egypt
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The Sixth Dynasty of ancient Egypt along with Dynasties III, IV and V constitute the Old Kingdom of Dynastic Egypt. Known pharaohs of the Sixth Dynasty are as follows The pharaohs of this dynasty ruled for approximately 164 years, the Horus names and names of the Queens are taken from Dodson and Hilton. Dynasty VI is considered by authorities as the last dynasty of the Old Kingdom. Manetho writes that these kings ruled from Memphis, since their pyramids were built at Saqqara, Dynasty VI was founded by Teti, who had married Iput, commonly believed to be the daughter of the Dynasty V pharaoh Unas. Manetho claimed that Teti was eventually murdered by his own bodyguard, during this dynasty, expeditions were sent to Wadi Maghara in the Sinai Peninsula to mine for turquoise and copper, as well as to the mines at Hatnub and Wadi Hammamat. The pharaoh Djedkara sent trade expeditions south to Punt and north to Byblos, and Pepi I sent expeditions not only to these locations, but also as far as Ebla in modern-day Syria. The most notable member of dynasty was Pepi II, who is credited with a reign of 94 years. With the growing number of inscriptions in non-royal tombs, our knowledge of the contemporary history broadens. For example, we hear of a plot against Pepi I. We also read a written by the young king Pepi II, excited that one of his expeditions will return with a dancing pygmy from the land of Yam. These non-royal tomb inscriptions are but one example of the power of the nobility
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Eighth Dynasty of Egypt
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The Dynasties VII and VIII ruled Egypt for approximately 20–45 years and various dates have been proposed, 2181–2160 BC, 2191–2145 BC, 2150–2118 BC. The power of the pharaohs of the 7th/8th Dynasties was waning while that of the provincial governors, eventually the nomarchs of Heracleopolis Magna overthrew the 8th Dynasty and founded the 9th Dynasty. The Egyptian priest Manetho wrote an history of Egypt during the 3rd century BC known as the Aegyptiaca, Manethos work has not survived to this day and is only known to us via three later writers who quoted from it. Unfortunately, these three sources are difficult to work with. Africanus claims that Dynasty VII consisted of 70 kings that ruled during a period of seventy days in Memphis, however, Eusebius records that during Dynasty VII five kings ruled over seventy five days, and Dynasty VIII includes five kings who ruled for 100 years. Seventy kings in seventy days is considered the correct version of Manetho. This epithet is interpreted to mean that the pharaohs of this period were extremely ephemeral, because Manetho does not provide actual historical data on this period, many argue that the seventh dynasty is fictitious. The Turin and Abydos king lists were written during the reigns of Seti I and his son Ramses II and both record the pharaohs of Egypt from the 1st Dynasty onwards. The kings mentioned on the entries 42 to 56 of the Abydos king list come between the end of Dynasty VI and the beginning of Dynasty XI, and do not appear to be from the 9th nor from the 10th and these are thus assigned to the 8th Dynasty. The Turin Canon is heavily damaged, and cannot be read without much difficulty, there seems to be room for two more kings before the end of the dynasty. This would indicate that the parts of the Turin Papyrus probably contained the kings in the fifty-first to fifty-fifth registers of the Abydos King List. Because the Turin papyrus omits the first nine kings on the Abydos list, hayes thinks it reasonable that the Egyptians may have divided Dynasties VII and VIII at this point. Some of the acts of the final four Dynasty VIII kings are recorded in their decrees to Shemay and his pyramid has been found at Saqqara near that of Pepi II and, like its predecessors, had the Pyramid Texts written on the walls. However many kings there actually were, it is clear that during this period a breakdown of the central authority of Egypt was underway. The rulers of these dynasties were based in Memphis, with the exception of the final Dynasty VIII kings and this group of kings was eventually overthrown by a rival group, Dynasty IX, based in Herakleopolis Magna. The classification of the Egyptian pharaohs into dynasties is due to the Egyptian priest Manetho who wrote an history of Egypt called Aegyptiaca in the 3rd century BC. Manetho assigns 70 kings ruling 70 days to the 7th Dynasty thereby reflecting the chaos prevailing at the end of the Old Kingdom and in the early First Intermediate Period
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Eleventh Dynasty of Egypt
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However, his testimony that this dynasty was based at Thebes is verified by the contemporary evidence. It was during this dynasty that all of ancient Egypt was united under the Middle Kingdom and this dynasty traces its origins to a nomarch of Thebes, Intef the Great, son of Iku, who is mentioned in a number of contemporary inscriptions. However, his immediate successor Mentuhotep I is considered the first king of this dynasty, Intef undertook several campaigns northwards, and captured the important nome of Abydos. The rulers of Dynasty XI reasserted Egypts influence over her neighbors in Africa, Mentuhotep II sent renewed expeditions to Phoenicia to obtain cedar. Sankhkara Mentuhotep III sent an expedition from Coptos south to the land of Punt, the reign of its last king, and thus the end of this dynasty, is something of a mystery. Contemporary records refer to seven empty years following the death of Mentuhotep III, modern scholars identify his vizier Amenemhat with Amenemhat I, the first king of Dynasty XII, as part of a theory that Amenemhat became king as part of a palace coup. The only certain details of Mentuhoteps reign was that two remarkable omens were witnessed at the quarry of Wadi Hammamat by the vizier Amenemhat, eleventh Dynasty of Egypt family tree Media related to 11th dynasty of Egypt at Wikimedia Commons
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Middle Kingdom of Egypt
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Some scholars also include the Thirteenth Dynasty of Egypt wholly into this period as well, in which case the Middle Kingdom would finish c. 1650, while others only include it until Merneferre Ay c.1700 BC, during the Middle Kingdom period, Osiris became the most important deity in popular religion. The period comprises two phases, the 11th Dynasty, which ruled from Thebes and the 12th Dynasty onwards which was centered on el-Lisht, after the collapse of the Old Kingdom, Egypt entered a period of weak Pharaonic power and decentralization called the First Intermediate Period. Towards the end of period, two rival dynasties, known in Egyptology as the Tenth and Eleventh, fought for power over the entire country. The Theban 11th Dynasty only ruled southern Egypt from the first cataract to the Tenth Nome of Upper Egypt, to the north, Lower Egypt was ruled by the rival 10th Dynasty from Herakleopolis. The struggle was to be concluded by Mentuhotep II, who ascended the Theban throne in 2055 B. C, during Mentuhotep IIs fourteenth regnal year, he took advantage of a revolt in the Thinite Nome to launch an attack on Herakleopolis, which met little resistance. After toppling the last rulers of the 10th Dynasty, Mentuhotep began consolidating his power over all Egypt, for this reason, Mentuhotep II is regarded as the founder of the Middle Kingdom. Mentuhotep II commanded military campaigns south as far as the Second Cataract in Nubia and he also restored Egyptian hegemony over the Sinai region, which had been lost to Egypt since the end of the Old Kingdom. He also sent the first expedition to Punt during the Middle Kingdom, by means of ships constructed at the end of Wadi Hammamat, Mentuhotep III was succeeded by Mentuhotep IV, whose name significantly is omitted from all ancient Egyptian king lists. The Turin Papyrus claims that after Mentuhotep III came seven kingless years, despite this absence, his reign is attested from a few inscriptions in Wadi Hammamat that record expeditions to the Red Sea coast and to quarry stone for the royal monuments. The leader of expedition was his vizier Amenemhat, who is widely assumed to be the future pharaoh Amenemhet I. Mentuhotep IVs absence from the king lists has prompted the theory that Amenemhet I usurped his throne, while there are no contemporary accounts of this struggle, certain circumstantial evidence may point to the existence of a civil war at the end of the 11th dynasty. Inscriptions left by one Nehry, the Haty-a of Hermopolis, suggest that he was attacked at a place called Shedyet-sha by the forces of the reigning king, but his forces prevailed. Khnumhotep I, an official under Amenemhet I, claims to have participated in a flotilla of 20 ships to pacify Upper Egypt, donald Redford has suggested these events should be interpreted as evidence of open war between two dynastic claimants. What is certain is that, however he came to power, from the 12th dynasty onwards, pharaohs often kept well-trained standing armies, which included Nubian contingents. These formed the basis of larger forces which were raised for defence against invasion, however, the Middle Kingdom was basically defensive in its military strategy, with fortifications built at the First Cataract of the Nile, in the Delta and across the Sinai Isthmus. Early in his reign, Amenemhet I was compelled to campaign in the Delta region, in addition, he strengthened defenses between Egypt and Asia, building the Walls of the Ruler in the East Delta region. Perhaps in response to this perpetual unrest, Amenemhat I built a new capital for Egypt in the north, known as Amenemhet Itj Tawy, or Amenemhet, the location of this capital is unknown, but is presumably near the citys necropolis, the present-day el-Lisht
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Thirteenth Dynasty of Egypt
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The Thirteenth Dynasty of ancient Egypt is often combined with Dynasties XI, XII and XIV under the group title Middle Kingdom. Some writers separate it from these dynasties and join it to Dynasties XIV through XVII as part of the Second Intermediate Period, Dynasty XIII lasted from approximately 1803 BC until approximately 1649 BC, i. e. for 154 years. The 13th dynasty was a continuation of the preceding 12th dynasty. As direct heirs to the kings of the 12th dynasty, pharaohs of the 13th dynasty reigned from Memphis over Middle and Upper Egypt, all the way to the second cataract to the south. The power of the 13th dynasty waned progressively over its 150 years of existence and it came to an end with the conquest of Memphis by the Hyksos rulers of the 15th dynasty. In later texts, this dynasty is described as an era of chaos. Unfortunately, the chronology of this dynasty is difficult to determine as there are few monuments dating from the period. Many of the names are only known from odd fragmentary inscriptions or from scarabs. The names and order in the table are based on Dodson and Hilton, following these kings, the remaining rulers of the 13th Dynasty are only attested by finds from Upper Egypt. This may indicate the abandonment of the old capital Itjtawy in favor of Thebes, daphna Ben Tor believes that this event was triggered by the invasion of the eastern Delta and the Memphite region by Canaanite rulers. For some authors, this marks the end of the Middle Kingdom and this analysis is rejected by Ryholt and Baker however, who note that the stele of Seheqenre Sankhptahi, reigning toward the end of the dynasty, strongly suggests that he reigned over Memphis. Unfortunately, the stele is of unknown provenance and this is now the dominant hypothesis in Egyptology and Sobekhotep Sekhemre Khutawy is referred to as Sobekhotep I in this article. Ryholt thus credits Sekhemre Khutawy Sobkhotep I with a reign of 3 to 4 years c.1800 BC, Dodson and Hilton similarly believe that Sekhemre Khutawy Sobekhotep predated Khaankhre Sobekhotep. After allowing discipline at the forts to deteriorate, the government eventually withdrew its garrisons and, not long afterward. In the north, Lower Egypt was overrun by the Hyksos, an independent line of kings created Dynasty XIV that arose in the western Delta during later Dynasty XIII. Their regime, called Dynasty XV, was claimed to have replaced Dynasties XIII, however, recent archaeological finds at Edfu could indicate that the Hyksos 15th dynasty was already in existence at least by the mid-13th dynasty reign of king Sobekhotep IV. In a recently published paper in Egypt and the Levant, Nadine Moeller, Gregory Marouard, the preserved contexts of these seals shows that Sobekhotep IV and Khyan were most likely contemporaries of one another. Therefore, Manethos statement that the Hyksos 15th dynasty violently replaced the 13th dynasty could be a piece of later Egyptian propaganda, thus the seals of Sobekhotep IV might not indicate that he was a contemporary of Khyan
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Fourteenth Dynasty of Egypt
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The Fourteenth Dynasty of Egypt was a series of rulers reigning during the Second Intermediate Period over the Nile Delta region of Egypt. It lasted between 75 and 155 years, depending on the scholar, the capital of the dynasty was probably Avaris. The 14th dynasty existed concurrently with the 13th dynasty based in Memphis, names in relation with Nubia are also recorded in two cases, king Nehesy and queen Tati. More commonly, the 14th dynasty is grouped with the 13th, 15th, 16th and 17th in the Second Intermediate Period. Such are the gaps in the knowledge of the 14th dynasty, egyptologist Kim Ryholt proposes that the 14th dynasty emerged during the late 12th dynasty, c.1805 BC, during or shortly after Sobekneferus rule. He contends that the local Canaanite population residing in the eastern Delta declared its independence, according to Ryholt, the 14th dynasty thus lasted from 1805 BC until its demise under the Hyksos 15th dynasty, c.1650 BC, i. e. lasting 155 years. 1720 BC, after the reign of Sobekhotep IV. e. after c.1700 BC. The same famine may have affected the 13th dynasty, which also exhibits instability and numerous ephemeral kings in its last 50 years of existence, the weakened state of both kingdoms may explain, in part, why they fell rapidly to the emerging Hyksos power c.1650 BC. The Manethonian tradition credits the fourteenth dynasty with as many as 76 kings ruling from Xois rather than Avaris, however, egyptologist Kim Ryholt notes that the Turin canon mentions only c.56 kings and does not have enough space to have recorded over 70 kings. Ryholt also points to excavations at Avaris which revealed the existence of a royal palace dating to the second intermediate period. One of its courtyards housed a statue of a king or high-ranking official, over twice life-sized, for these reasons, Ryholt and most egyptologists share the view that Avaris rather than Xois was the seat of power of the 14th dynasty. The precise borders of the 14th dynasty state are not known due to the scarcity of monuments left by this dynasty. Seals attributable to the 14th dynasty have been found in Middle and Upper-Egypt, then 13th dynasty territory, to the north, seals have been found in the southern Levant, principally along the Mediterranean coast and as far north as Tell Kabri, in modern-day Israel. This indicates the existence of an important trade with the 13th dynasty, Canaanite city-states, Ryholt further proposes that king Sheshi, whom he sees as a 14th dynasty ruler, married a Nubian princess, queen Tati, to strengthen relations with the Kushite kingdom. The order of rulers for this dynasty is established by the Turin canon and is accepted, except for the first five rulers. Rather, Ryholt identifies the first five kings thanks to a seriation of their seals and his conclusions are debated however in Ben Tors study of the strata levels in which seals attributed to the first five kings have been found. Ben Tor concludes that Sheshis, Ammus and Yakbims reigns date to the half of the Hyksos 15th dynasty and are not contemporary with the 13th dynasty. Thus according to Ben Tor, these kings were most likely minor vassal rulers of the Hyksos kings reigning in the Nile Delta and their identities and chronological position remain unclear, K. S. B
22.
Second Intermediate Period of Egypt
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The Second Intermediate Period marks a period when Ancient Egypt fell into disarray for a second time, between the end of the Middle Kingdom and the start of the New Kingdom. It is best known as the period when the Hyksos made their appearance in Egypt, the Twelfth Dynasty of Egypt came to an end at the end of the 19th century BC with the death of Queen Sobekneferu. Apparently she had no heirs, causing the twelfth dynasty to come to an end, and, with it. Retaining the seat of the dynasty, the thirteenth dynasty ruled from Itjtawy near Memphis and Lisht. The Thirteenth Dynasty is notable for the accession of the first formally recognised Semitic-speaking king, the Fifteenth Dynasty dates approximately from 1650 to 1550 BC. Known rulers of the Fifteenth Dynasty are as follows, Salitis Sakir-Har Khyan Apophis, 1550–1540 BC The Fifteenth Dynasty of Egypt was the first Hyksos dynasty, ruled from Avaris, without control of the entire land. The Hyksos preferred to stay in northern Egypt since they infiltrated from the north-east, the names and order of kings is uncertain. The Turin King list indicates that there were six Hyksos kings, the surviving traces on the X figure appears to give the figure 8 which suggests that the summation should be read as 6 kings ruling 108 years. Some scholars argue there were two Apophis kings named Apepi I and Apepi II, but this is due to the fact there are two known prenomens for this king, Awoserre and Aqenenre. However, the Danish Egyptologist Kim Ryholt maintains in his study of the Second Intermediate Period that these prenomens all refer to one man, Apepi and this is also supported by the fact that this king employed a third prenomen during his reign, Nebkhepeshre. Apepi likely employed several different prenomens throughout various periods of his reign and this scenario is not unprecedented, as later kings, including the famous Ramesses II and Seti II, are known to have used two different prenomens in their own reigns. The Sixteenth Dynasty ruled the Theban region in Upper Egypt for 70 years, of the two chief versions of Manethos Aegyptiaca, Dynasty XVI is described by the more reliable Africanus as shepherd kings, but by Eusebius as Theban. For this reason other scholars do not follow Ryholt and see only insufficient evidence for the interpretation of the Sixteenth Dynasty as Theban, the continuing war against Dynasty XV dominated the short-lived 16th dynasty. The armies of the 15th dynasty, winning town after town from their enemies, continually encroached on the 16th dynasty territory, eventually threatening. Famine, which had plagued Upper Egypt during the late 13th dynasty, from Ryholts reconstruction of the Turin canon,15 kings of the dynasty can now be named, five of whom appear in contemporary sources. While most likely based in Thebes itself, some may have been local rulers from other important Upper Egyptian towns, including Abydos, El Kab. By the reign of Nebiriau I, the controlled by the 16th dynasty extended at least as far north as Hu. Not listed in the Turin canon is Wepwawetemsaf, who left a stele at Abydos and was likely a local kinglet of the Abydos Dynasty, Ryholt gives the list of kings of the 16th dynasty as shown in the table below
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Sixteenth Dynasty of Egypt
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The Sixteenth Dynasty of ancient Egypt was a dynasty of pharaohs that ruled the Theban region in Upper Egypt for 70 years. Of the two versions of Manethos Aegyptiaca, Dynasty XVI is described by the more reliable Africanus as shepherd kings. For this reason other scholars do not follow Ryholt and see only insufficient evidence for the interpretation of the Sixteenth Dynasty as Theban, the continuing war against Dynasty XV dominated the short-lived 16th dynasty. The armies of the 15th dynasty, winning town after town from their enemies, continually encroached on the 16th dynasty territory, eventually threatening. Famine, which had plagued Upper Egypt during late 13th Dynasty, various chronological orderings and lists of kings have been proposed by scholars for this dynasty. The traditional list of rulers of the 16th Dynasty regroups kings believed to be vassals of the Hyksos, some of which have names such as Semqen. The list of kings differs from scholar to scholar and it is given as per Jürgen von Beckeraths Dynasty XV/XVI in his Handbuch der ägyptischen Königsnamen. Wolfgang Helck, who believes that the 16th Dynasty was an Hyksos vassal state. The chronological ordering is largely uncertain, in his 1997 study of the Second Intermediate Period, the Danish egyptologist Kim Ryholt argues that the 16th Dynasty was an independent Theban kingdom. From Ryholts reconstruction of the Turin canon,15 kings can be associated to the dynasty, while most likely rulers based in Thebes itself, some may have been local rulers from other important Upper Egyptian towns, including Abydos, El Kab and Edfu. By the reign of Nebiriau I, the controlled by the 16th dynasty extended at least as far north as Hu. Not listed in the Turin canon is Wepwawetemsaf, who left a stele at Abydos and was likely a local kinglet of the Abydos Dynasty, Ryholt gives the list of kings of the 16th dynasty as shown in the table below. Others, such as Helck, Vandersleyen, Bennett combine some of these rulers with the Seventeenth dynasty of Egypt, 3000-330 BC, London, Routledge, ISBN9780415013536 Ryholt, K. S. B. The Political Situation in Egypt during the Second Intermediate Period, c.1800 -1550 BC
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Abydos Dynasty
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The Abydos Dynasty is hypothesized to have been a short-lived local dynasty ruling over parts of Upper Egypt during the Second Intermediate Period in Ancient Egypt. The Abydos Dynasty would have been contemporaneous with the Fifteenth and Sixteenth Dynasties, the existence of an Abydos Dynasty was first proposed by Detlef Franke and later elaborated on by Kim Ryholt in 1997. Additionally, Wepwawetemsaf, Pantjeny and Snaaib, another king of the period, are known from single stelae discovered in Abydos. Finally, Ryholt argues that the existence of an Abydos Dynasty would explain 16 entries of the Turin canon at the end of the 16th Dynasty. If Senebkay indeed belongs to the Abydos Dynasty, his tomb might signal the royal necropolis of this dynasty, the existence of an Abydos Dynasty is not agreed by all scholars. Thus if the Abydos Dynasty did exist, this workshop would have been producing stelae for two enemy dynasties, something which he judges to be rather unlikely. It remains unclear however, whether these two dynasties ever coexisted at any one time, for instance, in Ryholts reconstruction of the Second Intermediate Period, at the opposite, he wonders whether Senebkay might be a king of the Theban 16th Dynasty. If the Abydos Dynasty was indeed a dynasty, the seat of its power would probably have been either Abydos or Thinis. A possible graffito of Wepwawetemsaf was discovered by Karl Richard Lepsius in the tomb BH2 of the 12th Dynasty nomarch Amenemhat at Beni Hasan, about 250 km North of Abydos, in Middle Egypt. If the attribution of this graffito is correct and if Wepwawetemsaf did belong to the Abydos Dynasty, since the dynasty was contemporaneous with the 16th Dynasty, the territory under Abydene control could not have extended farther than Hu,50 km south of Abydos
25.
New Kingdom of Egypt
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Radiocarbon dating places the exact beginning of the New Kingdom between 1570–1544 BC. The New Kingdom followed the Second Intermediate Period and was succeeded by the Third Intermediate Period and it was Egypt’s most prosperous time and marked the peak of its power. The later part of period, under the Nineteenth and Twentieth Dynasties is also known as the Ramesside period. It is named after the pharaohs that took the name of Ramesses I. Egyptian armies fought Hittite armies for control of modern-day Syria, the Eighteenth Dynasty contained some of Egypts most famous Pharaohs, including Ahmose I, Hatshepsut, Thutmose III, Amenhotep III, Akhenaten and Tutankhamun. Queen Hatshepsut concentrated on expanding Egypts external trade by sending an expedition to the land of Punt. Thutmose III expanded Egypts army and wielded it with success to consolidate the empire created by his predecessors. This resulted in a peak in Egypts power and wealth during the reign of Amenhotep III, during the reign of Thutmose III, Pharaoh, originally referring to the kings palace, became a form of address for the person who was king. Akhenatens religious fervor is cited as the reason why he was written out of Egyptian history. Under his reign, in the 14th century BC, Egyptian art flourished and attained a level of realism. Towards the end of the 18th Dynasty, the situation had changed radically, Ramesses II sought to recover territories in the Levant that had been held by the 18th Dynasty. His campaigns of reconquest culminated in the Battle of Kadesh, where he led Egyptian armies against those of the Hittite king Muwatalli II. Ramesses was caught in historys first recorded military ambush, although he was able to rally his troops, the outcome of the battle was undecided with both sides claiming victory at their home front, ultimately resulting in a peace treaty between the two nations. The last great pharaoh from the New Kingdom is widely considered to be Ramesses III, in the eighth year of his reign the Sea Peoples invaded Egypt by land and sea. Ramesses III defeated them in two great land and sea battles and he incorporated them as subject peoples and settled them in Southern Canaan although there is evidence that they forced their way into Canaan. Their presence in Canaan may have contributed to the formation of new states, such as Philistia and he was also compelled to fight invading Libyan tribesmen in two major campaigns in Egypts Western Delta in his sixth year and eleventh year respectively. The heavy cost of this warfare slowly drained Egypts treasury and contributed to the decline of the Egyptian Empire in Asia. Something in the air prevented much sunlight from reaching the ground, one proposed cause is the Hekla 3 eruption of the Hekla volcano in Iceland but the dating of this remains disputed
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Eighteenth Dynasty of Egypt
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The eighteenth dynasty of ancient Egypt is the best known ancient Egyptian dynasty. It boasts several of Egypts most famous pharaohs, including Tutankhamun, the dynasty is also known as the Thutmosid Dynasty for the four pharaohs named Thutmosis. Famous pharaohs of Dynasty XVIII include Hatshepsut, longest-reigning woman-pharaoh of a dynasty, and Akhenaten. Dynasty XVIII is the first of the three dynasties of the Egyptian New Kingdom, the period in which ancient Egypt reached the peak of its power, radiocarbon dating suggests that Dynasty XVIII may have started a few years earlier than the conventional date of 1550 BC. The radiocarbon date range for its beginning is 1570–1544 BC, the point of which is 1557 BC. The pharaohs of Dynasty XVIII ruled for two hundred and fifty years. The dates and names in the table are taken from Dodson and Hilton, many of the pharaohs were buried in the Valley of the Kings in Thebes. More information can be found on the Theban Mapping Project website, several diplomatic marriages are known for the New Kingdom. These daughters of kings are often only mentioned in cuneiform texts and are not known from other sources. The marriages were likely a way to confirm good relations between these states, Dynasty XVIII was founded by Ahmose I, the brother or son of Kamose, the last ruler of the Dynasty XVII. Ahmose finished the campaign to expel the Hyksos rulers and his reign is seen as the end of the Second Intermediate Period and the start of the New Kingdom. Ahmose was succeeded by his son, Amenhotep I, whose reign was relatively uneventful, Amenhotep I probably left no male heir and the next pharaoh, Thutmose I, seems to have been related to the royal family through marriage. During his reign the borders of Egypts empire reached their greatest expanse, extending in the north to Carchemish on the Euphrates, Thutmose I was succeeded by Thutmose II and his queen, Hatshepsut. Thutmose III who later became known as the greatest military pharaoh ever and he had a second co-regency in his old age with his son Amenhotep II. Amenhotep II was succeeded by Thutmose IV, who in his turn was followed by his son Amenhotep III, the reign of Amenhotep III is seen as a high point in this dynasty. Amenhotep III undertook large scale building programmes, the extent of which can only be compared with those of the much longer reign of Ramesses II during Dynasty XIX. Amenhotep III may have shared the throne for up to twelve years with his son Amenhotep IV, there is much debate about this proposed co-regency. Some experts believe there was a lengthy co-regency, while others prefer to see a short one, there are also many experts who believe no such co-regency existed at all
27.
Nineteenth Dynasty of Egypt
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The Nineteenth Dynasty of ancient Egypt was one of the periods of the Egyptian New Kingdom. Founded by Vizier Ramesses I, whom Pharaoh Horemheb chose as his successor to the throne, the warrior kings of the early 18th Dynasty had encountered only little resistance from neighbouring kingdoms, allowing them to expand their realm of influence easily. The situation had changed radically towards the end of the 18th Dynasty, the Hittites gradually extended their influence into Syria and Canaan to become a major power in international politics, a power that both Seti I and his son Ramesses II would need to deal with. The Pharaohs of the 19th dynasty ruled for one hundred and ten years. Seti Is reign is considered to be 11 years and not 15 years by both J. von Beckerath and Peter Brand, who wrote a biography on this pharaohs reign. Consequently, it will be amended to 11 years or 1290-1279 BC, therefore, Setis father and predecessor would have ruled Egypt between 1292-1290 BC. Many of the pharaohs were buried in the Valley of the Kings in Thebes, more information can be found on the Theban Mapping Project website. New Kingdom Egypt reached the zenith of its power under Seti I and Ramesses II, who campaigned vigorously against the Libyans and the Hittites. The city of Kadesh was first captured by Seti I, who decided to concede it to Muwatalli of Hatti in a peace treaty between Egypt and Hatti. He ultimately accepted that a campaign against the Hittites was a drain on Egypts treasury and military. In his 21st regnal year, Ramesses signed the first recorded peace treaty with Urhi-Teshubs successor, Hattusili III, Ramesses II even married two Hittite princesses, the first after his second Sed Festival. At least as early as Josephus, it was believed that Moses lived during the reign of Ramesses II and this dynasty declined as internal fighting between the heirs of Merneptah for the throne increased. Amenmesse apparently usurped the throne from Merneptahs son and successor, Seti II, after his death, Seti regained power and destroyed most of Amenmesses monuments. Both Bay and Setis chief wife Twosret had a reputation in Ancient Egyptian folklore. After Siptahs death, Twosret ruled Egypt for two years, but she proved unable to maintain her hold on power amid the conspiracies. She was likely ousted in a revolt led by Setnakhte, founder of the Twentieth Dynasty, Nineteenth dynasty of Egypt Family Tree
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Twentieth Dynasty of Egypt
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The Eighteenth, Nineteenth and Twentieth Dynasties of Ancient Egypt collectively mark the New Kingdom. The latter two dynasties constitute an era known as the Ramesside period, the Twentieth Dynasty is considered to be the last one of the New Kingdom of Egypt, and was followed by the Third Intermediate Period. The Pharaohs of the 20th dynasty ruled for approximately 120 years, the dates and names in the table are mostly taken from Chronological Table for the Dynastic Period in Erik Hornung, Rolf Krauss & David Warburton, Ancient Egyptian Chronology, Brill,2006. Many of the pharaohs were buried in the Valley of the Kings in Thebes, more information can be found on the Theban Mapping Project website. Pharaoh Setnakhte was likely already middle aged when he took the throne after Queen Twosret and he ruled for only around 4 years when he was succeeded by his son Ramesses III. Egypt was threatened by the Sea Peoples during this time period, the king is also known for a harem conspiracy in which Queen Tiye attempted to assassinate the king and put her son Pentawere on the throne. The coup was not successful in the end, the king may have died from the attempt on his life, but it was his legitimate heir Ramesses IV who succeeded him to the throne. After this a succession of kings named Ramesses take the throne, the period of these rulers is notable for the beginning of the systematic robbing of the royal tombs. Many surviving administrative documents from this period are records of investigations and punishment for crimes, especially in the reigns of Ramses IX. As happened under the earlier Nineteenth Dynasty, this group struggled under the effects of the bickering between the heirs of Ramesses III, for instance, three different sons of Ramesses III are known to have assumed power as Ramesses IV, Ramesses VI and Ramesses VIII respectively. Smendes would eventually found the Twenty-First dynasty at Tanis, the Twentieth dynasty of Egypt was the last of the New Kingdom of Egypt. The familial relationships are unclear, especially towards the end of the dynasty, pharaoh is a historical novel by Bolesław Prus, set in Egypt at the end of the Twentieth Dynasty, which adds two fictional rulers, Ramesses XII and Ramesses XIII. It has been adapted into a film of the same title
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Third Intermediate Period of Egypt
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The Third Intermediate Period of Ancient Egypt began with the death of Pharaoh Ramesses XI in 1070 BC, ending the New Kingdom, and was eventually followed by the Late Period. The period was one of decline and political instability, coinciding with the Late Bronze Age collapse of civilizations in the Near East and it marked by division of the state for much of the period and conquest and rule by foreigners. But many aspects of life for ordinary Egyptians changed relatively little, the period of the Twenty-First Dynasty is characterized by the countrys fracturing kingship. Even in Ramesses XIs day, the Twentieth dynasty of Egypt was losing its grip on power in the city of Thebes, after his death, his successor Smendes I ruled from the city of Tanis, but was mostly active only in Lower Egypt which they controlled. Meanwhile, the High Priests of Amun at Thebes effectively ruled Middle and Upper Egypt in all, however, this division was less significant than it seems, since both priests and pharaohs came from the same family. The country was reunited by the Twenty-Second Dynasty founded by Shoshenq I in 945 BC. In Thebes, a civil war engulfed the city between the forces of Pedubast I, who had proclaimed himself Pharaoh versus the existing line of Takelot II/Osorkon B. These two factions squabbled consistently and the conflict was resolved in Year 39 of Shoshenq III when Osorkon B comprehensively defeated his enemies. The Nubian kingdom to the south took full advantage of this division, piye established the Twenty-Fifth Dynasty and appointed the defeated rulers as his provincial governors. He was succeeded first by his brother, Shabaka, and then by his two sons Shebitku and Taharqa respectively, the reunited Nile valley empire of the 25th dynasty was as large as it had been since the New Kingdom. Pharaohs, such as Taharqa, built or restored temples and monuments throughout the Nile valley, including at Memphis, Karnak, Kawa, Jebel Barkal, the 25th dynasty ended with its rulers retreating to their spiritual homeland at Napata. It was there that all 25th dynasty pharaohs are buried under the first pyramids to be constructed in the Nile valley in millennia, the Napatan dynasty led to the Kingdom of Kush, which flourished in Napata and Meroe until at least the 2nd century AD. The international prestige of Egypt had declined considerably by this time, the countrys international allies had fallen firmly into the sphere of influence of Assyria and from about 700 BC the question became when, not if, there would be war between the two states. This disparity became critical during the Assyrian invasion of Egypt in 670 BC, consequently, Pharaoh Taharqas reign, and that of his successor and cousin Tantamani, were filled with constant conflict with the Assyrians. In 664 BC the Assyrians delivered a blow, sacking Thebes. In 656 BC Psamtik I occupied Thebes and became Pharaoh, the King of Upper and Lower Egypt, four successive Saite kings continued guiding Egypt into another period of peace and prosperity from 610 to 525 BC. Unfortunately for this dynasty, a new power was growing in the Near East – Persia, Pharaoh Psamtik III had succeeded his father Ahmose II for only 6 months before he had to face the Persian Empire at Pelusium. The Persians had already taken Babylon and Egypt was no match, the historiography of this period is disputed for a variety of reasons
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Twenty-first Dynasty of Egypt
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The Twenty-First, Twenty-Second, Twenty-Third, Twenty-Fourth, and Twenty-Fifth Dynasties of ancient Egypt are often combined under the group title, Third Intermediate Period. The known rulers, in the History of Egypt, for the Twenty-First Dynasty are as follows, After the reign of Ramesses III, the pharaohs of the Twenty-First Dynasty ruled from Tanis, but were mostly active only in Lower Egypt which they controlled. This dynasty is described as Tanite because its capital was based at Tanis. Meanwhile, the High Priests of Amun at Thebes effectively ruled Middle and Upper Egypt in all, the later Egyptian Priest Manetho of Sebennytos states in his Epitome on Egyptian royal history that the 21st Dynasty of Egypt lasted for 130 years. Jaroslav Černý, Studies in the Chronology of the Twenty-First Dynasty, JEA32, 24-30 Twenty-first dynasty of Egypt Family Tree High Priests of Amun at Thebes
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Late Period of ancient Egypt
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It ran from 664 BC until 332 BC. Libyans and Persians alternated rule with native Egyptians, but traditional conventions continued in the arts and it is often regarded as the last gasp of a once great culture, during which the power of Egypt steadily diminished. The Twenty-Sixth Dynasty, also known as the Saite Dynasty after Sais, reigned from 672 BC to 525 BC, canal construction from the Nile to the Red Sea began. One major contribution from the Late Period of ancient Egypt was the Brooklyn Papyrus and this was a medical papyrus with a collection of medical and magical remedies for victims of snakebites based on snake type or symptoms. Artwork during this time was representative of animal cults and animal mummies and this image shows the god Pataikos wearing a scarab beetle on his head, supporting two human-headed birds on his shoulders, holding a snake in each hand, and standing atop crocodiles. The First Achaemenid Period period saw Egypt conquered by an expansive Achaemenid Empire under Cambyses, a total of eight pharaohs from this dynasty ruled over Egypt. The initial period of Achaemenid Persian occupation when Egypt became a satrapy, the Twenty-Eighth Dynasty consisted of a single king, Amyrtaeus, prince of Sais, who rebelled against the Persians. He left no monuments with his name and this dynasty reigned for six years, from 404 BC to 398 BC. The Twenty-Ninth Dynasty ruled from Mendes, for the period from 398 BC to 380 BC, the Thirtieth Dynasty took their art style from the Twenty-Sixth Dynasty. A series of three pharaohs ruled from 380 BC until their defeat in 343 BC led to the re-occupation by the Persians. The final ruler of dynasty, and the final native ruler of Egypt until nearly 2,300 years later, was Nectanebo II. There was a Second Achaemenid Period of the Thirty-First Dynasty, and consisted of four pharaohs, Artaxerxes III, Artaxerxes IV, Khababash, gozzoli, The Writing of History in Ancient Egypt During the First Millennium BCE. Trend and Perspectives, London 2006, ISBN 0-9550256-3-X Lloyd, Alan B.2000, the Oxford History of Ancient Egypt, edited by Ian Shaw. Oxford and New York, Oxford University Press, 71-74 Primary sources Herodotus Fragments of Ctesias Thucydides Diodorus Siculus Fragments of Manetho Flavius Josephus
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Twenty-ninth Dynasty of Egypt
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The Twenty-ninth Dynasty of Egypt is usually classified as the fourth Dynasty of the Ancient Egyptian Late Period. It was founded after the overthrow of Amyrtaeus, the last Pharaoh of the 28th Dynasty, by Nefaarud I in 398 BC, Nefaarud I founded the 29th Dynasty by defeating Amyrtaeus in open battle, and later putting him to death at Memphis. Nefaarud then made Mendes his capital, psammuthes was overthrown by Hakor, who claimed to be the grandson of Nefaarud I. He successfully resisted Persian attempts to reconquer Egypt, drawing support from Athens, although his son Nefaarud II became king on his death, the younger Nefaarud was unable to keep hold on his inheritance. Clarysse, Willy, Nephorites, Founder of the 29th Dynasty and His Name, Chronique dÉgypte, Bulletin périodique de la Fondation égyptologique reine Élisabeth,69, 215–217. Lloyd, Alan Brian, The Late Period, in Shaw, Ian, The Oxford History of Ancient Egypt, Oxford and New York, Oxford University Press, pp. 369–394, ISBN 0-8109-1020-9. Myśliwiec, Karol, The Twilight of Ancient Egypt, First Millennium B. C. E, Ithaca and London, Cornell University Press, ISBN 0-8014-8630-0. Ray, John D. Psammuthis and Hakoris, Journal of Egyptian Archaeology, Egypt Exploration Society,72, 149–158, doi,10. 2307/3821486, traunecker, Claude, Essai sur lhistoire de la XXIXe dynastie, Bulletin de lInstitut français darchéologie orientale,79, 395–436
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Thirtieth Dynasty of Egypt
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The Thirtieth Dynasty of Egypt is usually classified as the fifth Dynasty of the Ancient Egyptian Late Period. It was founded after the overthrow of Nefaarud II in 380 BC by Nectanebo I, Nectanebo I had gained control of all of Egypt by November of 380 BC, but spent much of his reign defending his kingdom from Persian reconquest with the occasional help of Sparta or Athens. In 365 BC, Nectanebo made his son Teos co-king and heir, tjahepimu took advantage of Teos unpopularity within Egypt by declaring his son—and Teos nephew, Nectanebo II—king. The Egyptian army rallied around Nectanebo which forced Teos to flee to the court of the king of Persia, Nectanebo IIs reign was dominated by the efforts of the Persian rulers to reconquer Egypt, which they considered a satrapy in revolt. For the first ten years, Nectanebo avoided the Persian reconquest because Artaxerxes III was forced to consolidate his control of the realm. Artaxerxes then attempted an invasion of Egypt in the winter of 351/350 BC, the repercussions of his defeat prompted revolts in Cyprus, Phoenicia. Although Nectanebo gave support to these revolts, Artaxerxes would eventually suppress these rebellions and was again able to invade Egypt in 343 BC. This second invasion proved successful, and Nectanebo was forced to withdraw from his defenses in the Nile Delta to Memphis and he thereupon fled south to Nubia, where he is assumed to have found refuge at the court of King Nastasen of Napata. Nectanebo, however, may have managed to some form of independent rule in the south of Egypt for 2 more years since a document from Edfu is dated to his eighteenth year. Although a shadowy figure named Khababash proclaimed himself king and led a rebellion against the Persians from about 338 to 335 BC and his flight marked the end of Egypt as an independent entity
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Thirty-first Dynasty of Egypt
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The Thirty-first Dynasty of Egypt, also known as the Second Egyptian Satrapy, was effectively a short-lived province of the Achaemenid Persian Empire between 343 BC to 332 BC. The period of the 31st Dynasty was the occasion in which Persian pharaohs ruled Egypt. Before the 31st Dynasty was founded, Egypt had enjoyed a period of independence. The period before this is referred to as the First Egyptian Satrapy or the 27th Dynasty and it is not known who served as satrap after Artaxerxes III, but under Darius III there was Sabaces, who fought and died at Issus and was succeeded by Mazaces. In 332 BC, Mazaces handed over the country to Alexander the Great without a fight, the Achaemenid empire had ended, and for a while Egypt was a satrapy in Alexanders empire. Later the Ptolemies and the Romans successively ruled the Nile valley, occasionally Egyptians wore foreign costumes and jewelry. The taste for non-Egyptian fashion arose during periods of trade or diplomatic contact with distant courts. The Persians, who invaded the Nile Valley from their Iranian homeland, dominated Egypt during Dynasty 27. This statue to the dates to the later period of Persian rule in Egypt. The long skirt shown wrapped around this body and tucked in at the upper edge of the garment is typically Persian. The necklace, called a torque, is decorated with images of ibexes, symbols in ancient Persia of agility, the depiction of this official in Persian dress may have been a demonstration of loyalty to the new rulers. Fragments of Ctesias Diodorus Siculus Fragments of Manetho Flavius Josephus Twenty-seventh Dynasty of Egypt — also known as the First Egyptian Satrapy
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Ptolemaic Kingdom
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The Ptolemaic Kingdom was a Hellenistic kingdom based in Egypt. Alexandria became the city and a major center of Greek culture. To gain recognition by the native Egyptian populace, they named themselves the successors to the Pharaohs, the later Ptolemies took on Egyptian traditions by marrying their siblings, had themselves portrayed on public monuments in Egyptian style and dress, and participated in Egyptian religious life. The Ptolemies had to fight native rebellions and were involved in foreign and civil wars led to the decline of the kingdom. Hellenistic culture continued to thrive in Egypt throughout the Roman and Byzantine periods until the Muslim conquest. The era of Ptolemaic reign in Egypt is one of the most well documented periods of the Hellenistic Era. In 332 BC, Alexander the Great, King of Macedon invaded the Achaemenid satrapy of Egypt and he visited Memphis, and traveled to the oracle of Amun at the Oasis of Siwa. The oracle declared him to be the son of Amun, the wealth of Egypt could now be harnessed for Alexanders conquest of the rest of the Persian Empire. Early in 331 BC he was ready to depart, and led his forces away to Phoenicia and he left Cleomenes as the ruling nomarch to control Egypt in his absence. Following Alexanders death in Babylon in 323 BC, a crisis erupted among his generals. Perdiccas appointed Ptolemy, one of Alexanders closest companions, to be satrap of Egypt, Ptolemy ruled Egypt from 323 BC, nominally in the name of the joint kings Philip III and Alexander IV. However, as Alexander the Greats empire disintegrated, Ptolemy soon established himself as ruler in his own right, Ptolemy successfully defended Egypt against an invasion by Perdiccas in 321 BC, and consolidated his position in Egypt and the surrounding areas during the Wars of the Diadochi. In 305 BC, Ptolemy took the title of King, as Ptolemy I Soter, he founded the Ptolemaic dynasty that was to rule Egypt for nearly 300 years. All the male rulers of the dynasty took the name Ptolemy, while princesses and queens preferred the names Cleopatra, Arsinoe and Berenice. Because the Ptolemaic kings adopted the Egyptian custom of marrying their sisters, many of the kings ruled jointly with their spouses and this custom made Ptolemaic politics confusingly incestuous, and the later Ptolemies were increasingly feeble. The only Ptolemaic Queens to officially rule on their own were Berenice III, Cleopatra V did co-rule, but it was with another female, Berenice IV. Cleopatra VII officially co-ruled with Ptolemy XIII Theos Philopator, Ptolemy XIV, and Ptolemy XV, upper Egypt, farthest from the centre of government, was less immediately affected, even though Ptolemy I established the Greek colony of Ptolemais Hermiou to be its capital. But within a century Greek influence had spread through the country, nevertheless, the Greeks always remained a privileged minority in Ptolemaic Egypt
