1.
Puja (Hinduism)
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Pūjā or Poojan is a prayer ritual performed by Hindus to host, honour and worship one or more deities, or to spiritually celebrate an event. Sometimes spelt phonetically as pooja or poojah, it may honour or celebrate the presence of special guest, the word pūjā comes from Sanskrit, and means reverence, honour, homage, adoration, and worship. Puja rituals are held by Buddhists, Jains and Sikhs. In Hinduism, puja is done on a variety of occasions, frequency and settings. It may include daily puja done in the home, to temple ceremonies and annual festivals, to few lifetime events such as birth of a baby or a wedding. The two main areas where puja is performed are in the home and at temples to mark certain stages of life, events or some such as Durga Puja. Puja is not mandatory, it may be a daily affair for some Hindus, periodic ritual for some. In some temples, various pujas may be performed daily at various times of the day, in other temples, Puja varies according to the school of Hinduism. Puja may vary by region, occasion, deity honored, in formal Nigama ceremonies, a fire may be lit in honour of deity Agni, without an idol or image present. In contrast, in Agama ceremonies, an idol or image of deity is present, in both ceremonies, a diya or incense stick may be lit while a prayer is chanted or hymn is sung. Puja is typically performed by a Hindu worshipper alone, though sometimes in presence of a priest who is well versed in procedure, both Nigama and Agama puja are practiced in Hinduism in India. In Hinduism of Bali Indonesia, Agama puja is most prevalent both inside homes and in temples, Puja is sometimes called Sembahyang in Indonesia. Puja is an ancient culture or way of life, with unclear origins, joshi claims the word puja was first used in vedic times when Sūtra were composed, to describe prayers and worship before yajna or homa – fire deity, Agni. Charpentier suggests the origin of the word Puja may lie in the Dravidian languages, two possible Tamil roots have been suggested, Poosai to smear with something and Poochei to do with flowers. According to scholars, one of the earliest mentions of pūjā is in the Grihya Sutras and these Sutras, dated to be about 500 BC, use the term puja to describe the hospitality to honor priests who were invited to one’s home to lead rituals for departed ancestors. As Hindu philosophy expanded and diversified, with such as the bhakti movement. As with vedic times, the concept of puja remained the same. The Puranic corpus of literature, dating from about 6th century CE, deity puja thus melds Vedic rites with devotion to deity in its ritual form
2.
Hindu
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Hindu refers to any person who regards themselves as culturally, ethnically, or religiously adhering to aspects of Hinduism. It has historically used as a geographical, cultural, or religious identifier for people indigenous to South Asia. The historical meaning of the term Hindu has evolved with time, by the 16th century, the term began to refer to residents of India who were not Turks or Muslims. The historical development of Hindu self-identity within the Indian population, in a religious or cultural sense, is unclear, competing theories state that Hindu identity developed in the British colonial era, or that it developed post-8th century CE after the Islamic invasion and medieval Hindu-Muslim wars. A sense of Hindu identity and the term Hindu appears in texts dated between the 13th and 18th century in Sanskrit and regional languages. The 14th- and 18th-century Indian poets such as Vidyapati, Kabir and Eknath used the phrase Hindu dharma, the Christian friar Sebastiao Manrique used the term Hindu in religious context in 1649. In the 18th century, the European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus, in contrast to Mohamedans for Mughals, scholars state that the custom of distinguishing between Hindus, Buddhists, Jains and Sikhs is a modern phenomenon. Hindoo is a spelling variant, whose use today may be considered derogatory. At more than 1.03 billion, Hindus are the third largest group after Christians. The vast majority of Hindus, approximately 966 million, live in India, according to Indias 2011 census. After India, the next 9 countries with the largest Hindu populations are, in decreasing order, Nepal, Bangladesh, Indonesia, Pakistan, Sri Lanka, United States, Malaysia, United Kingdom and Myanmar. These together accounted for 99% of the worlds Hindu population, the word Hindu is derived from the Indo-Aryan and Sanskrit word Sindhu, which means a large body of water, covering river, ocean. It was used as the name of the Indus river and also referred to its tributaries, the Punjab region, called Sapta Sindhava in the Vedas, is called Hapta Hindu in Zend Avesta. The 6th-century BCE inscription of Darius I mentions the province of Hidush, the people of India were referred to as Hinduvān and hindavī was used as the adjective for Indian in the 8th century text Chachnama. The term Hindu in these ancient records is an ethno-geographical term, the Arabic equivalent Al-Hind likewise referred to the country of India. Among the earliest known records of Hindu with connotations of religion may be in the 7th-century CE Chinese text Record of the Western Regions by the Buddhist scholar Xuanzang, Xuanzang uses the transliterated term In-tu whose connotation overflows in the religious according to Arvind Sharma. The Hindu community occurs as the amorphous Other of the Muslim community in the court chronicles, wilfred Cantwell Smith notes that Hindu retained its geographical reference initially, Indian, indigenous, local, virtually native. Slowly, the Indian groups themselves started using the term, differentiating themselves, the poet Vidyapatis poem Kirtilata contrasts the cultures of Hindus and Turks in a city and concludes The Hindus and the Turks live close together, Each makes fun of the others religion
3.
Andhra Pradesh
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Andhra Pradesh is one of the 29 states of India, situated on the southeastern coast of the country. The state is the eighth largest state in India covering an area of 162,968 km2, as per 2011 Census of India, the state is tenth largest by population with 49,386,799 inhabitants. On 2 June 2014, the portion of the state was bifurcated to form a new state of Telangana. In accordance with the Andhra Pradesh Reorganisation Act,2014, Hyderabad will remain the de jure capital of both Andhra Pradesh and Telangana states for a period of not exceeding 10 years. The new riverfront proposed capital in Guntur district is Amaravati, which is under the jurisdiction of APCRDA, the Gross State Domestic Product of the state in the 2016–2017 financial year at current prices stood at ₹6,800.3 billion. The state has a coastline of 974 km with jurisdiction over nearly 15,000 km2 territorial waters, the second longest among all the states of India after Gujarat. It is bordered by Telangana in the north-west, Chhattisgarh in the north, Odisha in the north-east, Karnataka in the west, Tamil Nadu in the south and the water body of Bay of Bengal in the east. A small enclave of 30 km2 of Yanam, a district of Puducherry, Andhra Pradesh is composed of two regions, Coastal Andhra, located along the Bay of Bengal, and Rayalaseema, in the inland southwestern part of the state. These two regions comprise 13 districts, with 9 in Coastal Andhra and 4 in Rayalaseema, Andhra Pradesh hosted 121.8 million visitors in 2015, a 30% growth in tourist arrivals over the previous year. The Tirumala Venkateswara Temple in Tirupati is one of the worlds most visited religious sites, a tribe named Andhra has been mentioned in the Sanskrit texts such as Aitareya Brahmana. According to Aitareya Brahmana of the Rig Veda, the Andhras left north India, archaeological evidence from places such as Amaravati, Dharanikota and Vaddamanu suggests that the Andhra region was part of the Mauryan Empire. Amaravati might have been a centre for the Mauryan rule. After the death of emperor Ashoka, the Mauryan rule weakened around 200 BCE, the Satavahana dynasty dominated the Deccan region from the 1st century BCE to the 3rd century CE. The Satavahanas have been mentioned by the names Andhra, Andhrara-jatiya and Andhra-bhrtya in the Puranic literature, Dharanikota along with Amaravathi was the capital of the later Satavahanas. Amaravathi became a trade and pilgrimage centre during the Satavahana rule. According to the Buddhist tradition, Nagarjuna lived here, possibly in second, Andhra Ikshvakus were one of the earliest recorded ruling dynasties of the Guntur-Krishna regions of Andhra Pradesh. They ruled the eastern Andhra country along the Krishna river during the half of the second century CE. Puranas called Andhra Ikshvakus Shri Parvatiya Andhras, archaeological evidence has suggested that the Andhra Ikshvakus immediately succeeded the Satavahanas in the Krishna river valley
4.
Karnataka
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Karnataka is a state in south western region of India. It was formed on 1 November 1956, with the passage of the States Reorganisation Act, originally known as the State of Mysore, it was renamed Karnataka in 1973. The capital and largest city is Bangalore, the state covers an area of 191,976 square kilometres, or 5.83 percent of the total geographical area of India. It is the seventh largest Indian state by area, with 61,130,704 inhabitants at the 2011 census, Karnataka is the eighth largest state by population, comprising 30 districts. Kannada, one of the languages of India, is the most widely spoken. Most of these rivers flow out of Karnataka eastward into the Bay of Bengal, though several etymologies have been suggested for the name Karnataka, the generally accepted one is that Karnataka is derived from the Kannada words karu and nādu, meaning elevated land. Karu nadu may also be read as karu, meaning black, the British used the word Carnatic, sometimes Karnatak, to describe both sides of peninsular India, south of the Krishna. With an antiquity that dates to the paleolithic, Karnataka has been home to some of the most powerful empires of ancient, the philosophers and musical bards patronised by these empires launched socio-religious and literary movements which have endured to the present day. Karnataka has contributed significantly to both forms of Indian classical music, the Carnatic and Hindustani traditions, Karnatakas pre-history goes back to a paleolithic hand-axe culture evidenced by discoveries of, among other things, hand axes and cleavers in the region. Evidence of neolithic and megalithic cultures have also found in the state. Gold discovered in Harappa was found to be imported from mines in Karnataka, prior to the third century BCE, most of Karnataka formed part of the Nanda Empire before coming under the Mauryan empire of Emperor Ashoka. Four centuries of Satavahana rule followed, allowing them to large areas of Karnataka. The decline of Satavahana power led to the rise of the earliest native kingdoms, the Kadambas, the Kadamba Dynasty, founded by Mayurasharma, had its capital at Banavasi, the Western Ganga Dynasty was formed with Talakad as its capital. These were also the first kingdoms to use Kannada in administration, as evidenced by the Halmidi inscription, the Western Chalukyas patronised a unique style of architecture and Kannada literature which became a precursor to the Hoysala art of 12th century. Parts of modern-day Southern Karnataka were occupied by the Chola Empire at the turn of 11th century, the Cholas and the Hoysalas fought over the region in the early 12th century before it eventually came under Hoysala rule. At the turn of the first millennium, the Hoysalas gained power in the region, literature flourished during this time, which led to the emergence of distinctive Kannada literary metres, and the construction of temples and sculptures adhering to the Vesara style of architecture. The expansion of the Hoysala Empire brought minor parts of modern Andhra Pradesh, in the early 14th century, Harihara and Bukka Raya established the Vijayanagara empire with its capital, Hosapattana, on the banks of the Tungabhadra River in the modern Bellary district. The empire rose as a bulwark against Muslim advances into South India, in 1565, Karnataka and the rest of South India experienced a major geopolitical shift when the Vijayanagara empire fell to a confederation of Islamic sultanates in the Battle of Talikota
5.
Telangana
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Telangana is one of the 29 states in India, located in southern India. Formed in June 2014 as the newest state in India, from the part of Andhra Pradesh, Telangana has an area of 112,077 square kilometres. It is the twelfth largest state in India, and the twelfth most populated state in India and its major cities include Hyderabad, Warangal, Nizamabad, Khammam, Karimnagar and Ramagundam. Telangana is bordered by the states of Maharashtra to the north and north west, Chhattisgarh to the north, Karnataka to the west and Andhra Pradesh to the east and south. Telangana had a history as the Telugu-speaking region of the state of Hyderabad. It joined the Union of India in 1948, in 1956, the Hyderabad state was dissolved as part of the linguistic reorganisation of states and Telangana was merged with former Andhra State to form Andhra Pradesh. Following a movement for separation, Telangan was awarded separate statehood on 2 June 2014, Hyderabad will continue to serve as the joint capital city for Andhra Pradesh and Telangana for a period of not more than ten years. After Asaf Jahis ceded the Seemandhra region to the British, the rest of the Telugu region retained the name Telingana and the other parts were called Madras Presidencys Circars and Ceded. One of the earliest uses of a similar to Telangana can also be seen in a name of Malik Maqbul, who was called the Tilangani. He was the commander of the Warangal Fort, the Satavahana dynasty became the dominant power in this region. It originated from the lands between the Godavari and Krishna rivers and was based at Amaravathi and Dharanikota, after the decline of the Satavahanas, various dynasties, such as the Vakataka, Vishnukundina, Chalukya, Rashtrakuta and Western Chalukya, ruled the area. The Telangana area experienced its golden age during the reign of the Kakatiya dynasty, rudrama Devi and Prataparudra II were prominent rulers from the Kakatiya dynasty. The dynasty weakened with the attack of Malik Kafur in 1309 and was dissolved after the defeat of Prataparudra by the forces of Muhammad bin Tughluq in 1323, the area came under the rule of the Delhi Sultanate in the 14th century, followed by the Bahmani Sultanate. Quli Qutb Mulk, a governor of Golkonda, revolted against the Bahmani Sultanate, on 21 September 1687, the Golkonda Sultanate came under the rule of the Mughal emperor Aurangzeb after a year-long siege of the Golkonda fort. In 1712, Qamar-ud-din Khan was appointed by emperor Farrukhsiyar as the viceroy of Deccan with the title Nizam-ul-Mulk and he was later recalled to Delhi, with Mubariz Khan appointed as the viceroy. In 1724, Qamar-ud-din Khan defeated Mubariz Khan to reclaim the Deccan suba and he took the name Asif Jah, starting what came to be known as the Asif Jahi dynasty. He named the area Hyderabad Deccan, subsequent rulers retained the title Nizam ul-Mulk and were called Asif Jahi nizams or nizams of Hyderabad. The Medak and Warangal divisions of Telangana were part of their realm, when Asif Jah I died in 1748, there was political unrest due to contention for the throne among his sons, who were aided by opportunistic neighbouring states and colonial foreign forces
6.
Chaitra
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Chaitra is a month of the Hindu calendar. In the standard Hindu calendar and Indias national civil calendar, Chaitra is the first month of the year and it is the last month in the Bengali calendar, where it is called Choitro. Chaitra or Chait is also the last month in the Nepali calendar, chithirai is the first month in the Tamil calendar. In the Vaishnava calendar, Vishnu governs this month, in the more traditional reckoning, the first month commences in March or April of the Gregorian Calendar, depending upon whether the Purushottam Maas was observed in the year. There is no fixed date in Gregorian calendar for 1st day of Chaitra, the month of Chaitra is also associated with the coming of Spring. Holi, the festival of colour, is celebrated on the full moon day of Phalguna month before Chaitra. Exactly 6 days after which the festival of Chaiti observed, in lunar religious calendars, Chaitra begins with the new moon in March/April and is the first month of the year. The first of Chaitra – is celebrated as New Years Day, known as Gudi Padwa in Maharashtra, Chaitrai Vishu or Puthandu in Tamil Nadu and Ugadi in Karnataka and Andhra Pradesh. In Bengal people celebrate Charak Puja. The world famous chithirai Thiruvizha which is held on the banks of vaigai is held during this month in Madurai. In the Tamil calendar, Chitterai begins with the Suns entry into Aries in mid-April, the full moon day of chaitra is known as chithira pournami in Tamil which is an auspicious day for Amman. Chaitra is considered to be an auspicious month in which the creation of the universe was started. He also gradually included planets, stars, ruthu, years, in this month, the fifteen days in Shukla paksha are dedicated to fifteen deities. Each day of the month is dedicated to a different god, Chaiti Hindu units of measurement Hindu astronomy Jyotish Template, Indian astronomy-Prem Jotish
7.
Gudi Padwa
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Gudhi Padva is a spring-time festival that marks the traditional new year for Marathi Hindus. It is celebrated in and near Maharashtra on the first day of the Chaitra month to mark the beginning of the New year according to the lunisolar Hindu calendar. The word पाडवा or पाडवो or पड्ड्वा/पाड्ड्वो comes from the Sanskrit word प्रतिपद or प्रतिपदा in Sanskrit, the festival is observed with colorful floor decorations called rangoli, a special Gudhi flag, street processions, dancing and festive foods. In south India, first day of the phase of the moon is called pāḍya. Konkani Hindus variously refer to the day as संसर पाडवो or संसर पाड्यॆ, telugu Hindus celebrate the same occasion as Ugadi, while Konkani and Kannada Hindus in Karnataka refer to it as युगादि, ಯುಗಾದಿ. The same new year festival is known by names in different regions of the Indian subcontinent. However, this is not the new year for all Hindus. For some, such as those in and near Gujarat, the new year festivities coincide with the five day Diwali festival, the Sindhi community celebrates this day as Cheti Chand as the new year and observed as the emergence day of Lord Jholelaal. Prayers are offered to Lord Jholelaal and the festival is celebrated by making delicacies like Tehri, Gudi means flag, erect flag on the houses as part of celebration in Maharashtra where its mainly celebrated. A Gudhi is also hoisted on this occasion giving this festival its name, the term padva or padavo is also associated with balipratipad the third day of Diwali which is another celebration that comes at the end of the harvesting season. Gudi Padva signifies the arrival of spring and to the reaping of Rabi crops, the festival is linked to the mythical day on which Hindu god Brahma created time and universe. According to Anne Feldhaus, in rural Maharashtra the festival is linked to Shivas dance, a notable sight during Gudi Padwa are the numerous Gudi arrangements at every household. It is a bright colorful silk scarf-like cloth tied at the top of a long bamboo, on top of it, one or more boughs of neem leaves and mango leaves are attached along with a garland of flowers. This arrangement is capped with a silver, bronze or copper pot signifying victory or achievement, the whole arrangement is hoisted outside each household, typically to the right, or through a window or terrace. Villages or neighborhoods also come together and host a community Gudhi Kavad, some temples are located on the top of hills, and groups work together to help reach the kavad to the top. Some of the attributed to raising a Gudhi are as follows. Gudhi symbolizes the Brahmadhvaj mentioned in the Brahma Purana, because Lord Brahma created the universe on this day, historically, the Gudhi symbolizes Lord Rama’s victory and happiness on returning to Ayodhya after slaying Ravana. Since a symbol of victory is always high, so is the gudhi
8.
Hinduism
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Hinduism is a religion, or a way of life, found most notably in India and Nepal. Hinduism has been called the oldest religion in the world, and some practitioners and scholars refer to it as Sanātana Dharma, scholars regard Hinduism as a fusion or synthesis of various Indian cultures and traditions, with diverse roots and no founder. This Hindu synthesis started to develop between 500 BCE and 300 CE following the Vedic period, although Hinduism contains a broad range of philosophies, it is linked by shared concepts, recognisable rituals, cosmology, shared textual resources, and pilgrimage to sacred sites. Hindu texts are classified into Shruti and Smriti and these texts discuss theology, philosophy, mythology, Vedic yajna, Yoga, agamic rituals, and temple building, among other topics. Major scriptures include the Vedas and Upanishads, the Bhagavad Gita, prominent themes in Hindu beliefs include the four Puruṣārthas, the proper goals or aims of human life, namely Dharma, Artha, Kama and Moksha, karma, samsara, and the various Yogas. Hindu practices include such as puja and recitations, meditation, family-oriented rites of passage, annual festivals. Some Hindus leave their world and material possessions, then engage in lifelong Sannyasa to achieve Moksha. Hinduism prescribes the eternal duties, such as honesty, refraining from injuring living beings, patience, forbearance, self-restraint, Hinduism is the worlds third largest religion, with over one billion followers or 15% of the global population, known as Hindus. The majority of Hindus reside in India, Nepal, Mauritius, the Caribbean, the word Hindu is derived from the Indo-Aryan/Sanskrit word Sindhu, the Indo-Aryan name for the Indus River in the northwestern part of the Indian subcontinent. The term Hindu in these ancient records is a geographical term, the Arabic term al-Hind referred to the people who live across the River Indus. This Arabic term was taken from the pre-Islamic Persian term Hindū. By the 13th century, Hindustan emerged as an alternative name of India. It was only towards the end of the 18th century that European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus. The term Hinduism, then spelled Hindooism, was introduced into the English language in the 18th-century to denote the religious, philosophical, because of the wide range of traditions and ideas covered by the term Hinduism, arriving at a comprehensive definition is difficult. The religion defies our desire to define and categorize it, Hinduism has been variously defined as a religion, a religious tradition, a set of religious beliefs, and a way of life. From a Western lexical standpoint, Hinduism like other faiths is appropriately referred to as a religion, in India the term dharma is preferred, which is broader than the western term religion. Hindu traditionalists prefer to call it Sanatana Dharma, the study of India and its cultures and religions, and the definition of Hinduism, has been shaped by the interests of colonialism and by Western notions of religion. Since the 1990s, those influences and its outcomes have been the topic of debate among scholars of Hinduism, Hinduism as it is commonly known can be subdivided into a number of major currents
9.
History of Hinduism
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History of Hinduism denotes a wide variety of related Hindu denominations native to the Indian Subcontinent, most of whom live in modern-day Nepal and India. Its history overlaps or coincides with the development of Indian religions since Iron Age India and it has thus been called the oldest living religion in the world. Scholars regard Hinduism as a synthesis of various Indian cultures and traditions, with diverse roots, the history of Hinduism is often divided into periods of development, with the first period being that of the historical Vedic religion dated from about 1900 BCE to 1400 BCE. The subsequent period, between 800 BCE and 200 BCE, is a point between the Vedic religion and Hindu religions, and a formative period for Hinduism, Jainism and Buddhism. The Epic and Early Puranic period, from c.200 BCE to 500 CE, saw the classical Golden Age of Hinduism (, in this period the six branches of Hindu philosophy evolved, namely Samkhya, Yoga, Nyaya, Vaisheshika, Mīmāṃsā, and Vedanta. Monotheistic sects like Shaivism and Vaishnavism developed during this period through the Bhakti movement. Hinduism under both Hindu and Islamic rulers from c.1200 to 1750 CE, saw the prominence of the Bhakti movement. The colonial period saw the emergence of various Hindu reform movements partly inspired by movements, such as Unitarianism. The Partition of India in 1947 was along religious lines, with the Republic of India emerging with a Hindu majority. During the 20th century, due to the Indian diaspora, Hindu minorities have formed in all continents, with the largest communities in absolute numbers in the United States, Western scholars regard Hinduism as a fusion or synthesis of various Indian cultures and traditions. After the Vedic period, between 500-200 BCE and c.300 CE, at the beginning of the Epic and Puranic c. q. Preclassical period, the Hindu synthesis emerged, which incorporated śramaṇic and Buddhist influences and this synthesis emerged under the pressure of the success of Buddhism and Jainism. During the Gupta reign the first Puranas were written, which were used to disseminate mainstream religious ideology amongst pre-literate, the resulting Puranic Hinduism differed markedly from the earlier Brahmanism of the Dharmaśāstras and the smritis. Hinduism co-existed for several centuries with Buddhism, to gain the upper hand at all levels in the 8th century. From northern India this Hindu synthesis, and its divisions, spread to southern India. This process of assimilation explains the diversity of local cultures in India half shrouded in a taddered cloak of conceptual unity. James Mill, in his The History of British India, distinguished three phases in the history of India, namely Hindu, Muslim and British civilisations and this periodisation has been criticised, for the misconceptions it has given rise to. Another periodisation is the division into ancient, classical, medieval and modern periods, the division in Ancient-Medieval-Modern overlooks the fact that the Muslim-conquests took place between the eight and the fourteenth century, while the south was never completely conquered
