1.
Gauls
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The Gauls were Celtic peoples inhabiting Gaul in the Iron Age and the Roman period. Their Gaulish language forms the branch of the Continental Celtic languages. The Gauls emerged around the 5th century BC as the bearers of the La Tène culture north of the Alps, Gaul was never united under a single ruler or government, but the Gallic tribes were capable of uniting their forces in large-scale military operations. They reached the peak of their power in the early 3rd century BC, after this, Gaul became a province of the Roman Empire, and the Gauls were culturally assimilated into a Gallo-Roman culture, losing their tribal identities by the end of the 1st century AD. The Gauls of Gallia Celtica according to the testimony of Caesar called themselves Celtae in their own language, the name Gaul itself may be derived from Latin Galli, or it may be derived from the Germanic word Walha. Gaulish culture developed out of the Celtic cultures over the first millennia BC, the Urnfield culture represents the Celts as a distinct cultural branch of the Indo-European-speaking people. The spread of iron working led to the Hallstatt culture in the 8th century BC, the Hallstatt culture evolved into the La Tène culture in around the 5th century BC. The Greek and Etruscan civilizations and colonies began to influence the Gauls especially in the Mediterranean area, Gauls under Brennus invaded Rome circa 390 BC. Following the climate deterioration in the late Nordic Bronze Age, Celtic Gaul was invaded in the 5th century BC by tribes later called Gauls originating in the Rhine valley. Gallic invaders settled the Po Valley in the 4th century BC, defeated Roman forces in a battle under Brennus in 390 BC and raided Italy as far as Sicily. A large number of Gauls served in the armies of Carthage during the Punic Wars, in the Aegean world, an invasion of Eastern Gauls appeared in Thrace, north of Greece, in 281 BC. However, according to the Roman legend of the gold of Delphi. One king Cerethrius invaded the Thracians, while another Gallic king Bolgios invaded Macedonia and Illyria where he killed the Macedonian king Ptolemy Keraunos, in 278 BC Gaulish settlers in the Balkans were invited by Nicomedes I of Bithynia to help him in a dynastic struggle against his brother. They numbered about 10,000 fighting men and about the number of women and children. They were eventually defeated by the Seleucid king Antiochus I, in a battle where the Seleucid war elephants shocked the Galatians. While the momentum of the invasion was broken, the Galatians were by no means exterminated and continued to demand tribute from the Hellenistic states of Anatolia to avoid war,4,000 Galatians were hired as mercenaries by the Ptolemaic Egyptian king Ptolemy II Philadelphus in the 270 BC. According to Pausanias, soon after arrival the Celts plotted “to seize Egypt, ”, Galatians also participated at the victorious in 217 BC Battle of Raphia under Ptolemy IV Philopator, and continued to serve as mercenaries for the Ptolemaic Dynasty until its demise in 30 BC. They sided with the renegade Seleucid prince Antiochus Hierax, who reigned in Asia Minor, after the defeat, the Galatians continued to be a serious threat to the states of Asia Minor
2.
Roman Republic
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It was during this period that Romes control expanded from the citys immediate surroundings to hegemony over the entire Mediterranean world. During the first two centuries of its existence, the Roman Republic expanded through a combination of conquest and alliance, by the following century, it included North Africa, most of the Iberian Peninsula, and what is now southern France. Two centuries after that, towards the end of the 1st century BC, it included the rest of modern France, Greece, and much of the eastern Mediterranean. By this time, internal tensions led to a series of wars, culminating with the assassination of Julius Caesar. The exact date of transition can be a matter of interpretation, Roman government was headed by two consuls, elected annually by the citizens and advised by a senate composed of appointed magistrates. Over time, the laws that gave exclusive rights to Romes highest offices were repealed or weakened. The leaders of the Republic developed a tradition and morality requiring public service and patronage in peace and war, making military. Many of Romes legal and legislative structures can still be observed throughout Europe and much of the world in modern nation states, the exact causes and motivations for Romes military conflicts and expansions during the republic are subject to wide debate. While they can be seen as motivated by outright aggression and imperialism and they argue that Romes expansion was driven by short-term defensive and inter-state factors, and the new contingencies that these decisions created. In its early history, as Rome successfully defended itself against foreign threats in central and then northern Italy, with some important exceptions, successful wars in early republican Rome generally led not to annexation or military occupation, but to the restoration of the way things were. But the defeated city would be weakened and thus able to resist Romanizing influences. It was also able to defend itself against its non-Roman enemies. It was, therefore, more likely to seek an alliance of protection with Rome and this growing coalition expanded the potential enemies that Rome might face, and moved Rome closer to confrontation with major powers. The result was more alliance-seeking, on the part of both the Roman confederacy and city-states seeking membership within that confederacy. While there were exceptions to this, it was not until after the Second Punic War that these alliances started to harden into something more like an empire and this shift mainly took place in parts of the west, such as the southern Italian towns that sided with Hannibal. In contrast, Roman expansion into Spain and Gaul occurred as a mix of alliance-seeking, in the 2nd century BC, Roman involvement in the Greek east remained a matter of alliance-seeking, but this time in the face of major powers that could rival Rome. This had some important similarities to the events in Italy centuries earlier, with some major exceptions of outright military rule, the Roman Republic remained an alliance of independent city-states and kingdoms until it transitioned into the Roman Empire. It was not until the time of the Roman Empire that the entire Roman world was organized into provinces under explicit Roman control
3.
Ligures
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The Ligures were an ancient Indo-European people who appear to have originated in, and gave their name to, Liguria, a region of north-western Italy. Elements of the Ligures appear to have migrated to areas of western Europe. It is generally believed to have been an Indo-European language with particularly strong Celtic affinities, only some proper names have survived, such as the desinence -asca or -asco village. Because of the strong Celtic influences on their language and culture, according to Plutarch, the Ligurians called themselves Ambrones, which could indicate a relationship with the Ambrones of northern Europe. Strabo tells that they were of a different race from the Celts, aeschylus represents Hercules as contending with the Ligures on the stony plains, near the mouths of the Rhone, and Herodotus speaks of Ligures inhabiting the country above Massilia. Thucydides also speaks of the Ligures having expelled the Sicanians, an Iberian tribe, from the banks of the river Sicanus, the Ligures seem to have been ready to engage as mercenary troops in the service of others. Ligurian auxiliaries are mentioned in the army of the Carthaginian general Hamilcar in 480 BC, greek leaders in Sicily continued to recruit their mercenary forces from the same quarter as late as the time of Agathocles. Roman sources describe the Ligurians as smaller framed than the Gauls, people with Ligurian names were living south of Placentia, in Italy, as late as 102 AD. Traditional accounts suggested that the Ligures represented the northern branch of a ethno-linguistic layer older than, and very different to and it was widely believed that that a Ligurian-Sicanian culture occupied an wide area of southern Europe, stretching from Liguria to Sicily and Iberia. In the 19th century, the origins of the Ligures drew renewed attention from scholars, italian geologist and paleontologist Arturo Issel considered Ligurians as being direct descendants of the Cro-Magnon men which lived throughout Gaul from the Mesolithic period. Dominique-François-Louis Roget, Baron de Belloguet, claimed a Gallic origin of the Ligurians, during the Iron Age the spoken language, the main divinities and the workmanship of the artifacts unearthed in the area of Liguria were similar to those of Celtic culture in both style and type. Jubainvilles Celto-Ligurian hypothesis, as it became known, was significantly expanded in the second edition of his initial study. It inspired a body of contemporary research, as well as some archaeological work. The Celto-Ligurian hypothesis became associated with the Funnelbeaker culture and expanded to much of Central Europe. Julius Pokorny adapted the Celto-Ligurian hypothesis into one linking the Ligures to the Illyrians, under this theory the Ligures-Illyrians became associated with the prehistoric Urnfield peoples. May have been either Iberian or Ligurian or a Ligurian-Iberian tribe, titiani Venacini Alpine race Ancient peoples of Italy Torrean civilization ARSLAN E. A. 2004b, LVI.14 Garlasco, in I Liguri. Un antico popolo europeo tra Alpi e Mediterraneo, Catalogo della Mostra, Milano-Ginevra, Liguri e Galli in Lomellina, in I Liguri. Un antico popolo europeo tra Alpi e Mediterraneo, Saggi Mostra, raffaele De Marinis, Giuseppina Spadea, Ancora sui Liguri
4.
Adriatic Veneti
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The Veneti were an Indo-European people who inhabited northeastern Italy, in an area corresponding to the modern-day region of Veneto. In Italy, these ancient people are referred to as Paleoveneti to distinguish them from the modern-day inhabitants of the Veneto region. According to Julius Pokorný, the ethnonym Venetī is derived from Proto Indo-European root *wen- to strive, to wish for, to love. As shown by the material, Germanic languages had two terms of different origin, Old High German Winida Wende points to Pre-Germanic *Venétos, while Lat. -Germ. Venedi and Old English Winedas Wends call for Pre-Germanic *Venetós, the ancient Veneti spoke Venetic, an extinct Indo-European language which is attested in approximately 300 short inscriptions dating from the 6th to 1st centuries BC. Venetic appears to share similarities with Latin and the Italic languages. Venetic should not be confused with Venetian, a Romance language presently spoken in the region, the extent of the territory occupied by the ancient Veneti before their incorporation by the Romans is uncertain. It included cities of the modern Veneto such as Este, Padua, Vicenza, Asolo, Oderzo, Montebelluna, Vittorio Veneto, Cadore, Venetic territory was incorporated into Cisalpine Gaul, and under Augustus was organized as the tenth region of Roman Italy. Regio X was bounded on the west by the Athesis, or according to others, by the Addua, on the north by the Alps, on the east by the Sava river in Slovenia) and on the south by the Adriatic Gulf. Herodotus at one point mentions the Veneti of the Adriatic and at another refers in passing to the Eneti in Illyria whose supposed marriage customs, he claims and this led early scholars to seek to link the Veneti with the Illyrians. Together, they migrated to the end of the Adriatic coast. The story connects the Veneti with the Eneti, mentioned by Homer, virgil, in his epic the Aeneid, relates the same tradition. A commentary on Virgils Aeneid by the grammarian Maurus Servius Honoratus is said to imply a link between the Veneti and the Vindelici who are related to Liburnians from the Istrian Coast, pliny the Elder mentions that Cornelius Nepos implied that the Eneti were ancestors of the Veneti of Italy. He lists the towns of Ateste, Acelum, Patavium, Opitergium, Belunum and he further suggested that the identification of the Adriatic Veneti with the Paphlagonian Enetoi led by Antenor—which he attributes to Sophocles —was a mistake due to the similarity of the names. Strabo also gives information on the then-current domains of the Veneti, the territory of the Veneti came to the notice of the Greeks in the 4th c. Strabo records that Dionysius I of Syracuse, desiring the famed horses of the Veneti, the Sicilian tyrant favored the town of Adria as a trading partner, helping it build canals which linked it to the sea and broke the trading monopoly of Spina. In 303/302 BC the Lacedaemonian prince Cleonymus of Sparta led a fleet of mercenaries up the Brenta River intending on sacking Patavium, however, the Veneti fought back and the Spartan ships were captured and destroyed. The Veneti seem to have contact with Rome in the third century BC
5.
Etruscan civilization
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The Etruscan civilization is the modern name given to a powerful and wealthy civilization of ancient Italy in the area corresponding roughly to Tuscany, western Umbria, and northern Lazio. Culture that is identifiably Etruscan developed in Italy after about 800 BC, the latter gave way in the 7th century BC to a culture that was influenced by ancient Greece, Magna Graecia, and Phoenicia. The decline was gradual, but by 500 BC the political destiny of Italy had passed out of Etruscan hands, the last Etruscan cities were formally absorbed by Rome around 100 BC. Politics were based on the city, and probably the family unit. In their heyday, the Etruscan elite grew very rich through trade with the Celtic world to the north and the Greeks to the south, archaic Greece had a huge influence on their art and architecture, and Greek mythology was evidently very familiar to them. The study also excluded recent Anatolian connection, the ancient Romans referred to the Etruscans as the Tuscī or Etruscī. Their Roman name is the origin of the terms Tuscany, which refers to their heartland, and Etruria, which can refer to their wider region. In Attic Greek, the Etruscans were known as Tyrrhenians, from which the Romans derived the names Tyrrhēnī, Tyrrhēnia, the word may also be related to the Hittite Taruisa. The Etruscans called themselves Rasenna, which was syncopated to Rasna or Raśna, the origins of the Etruscans are mostly lost in prehistory, although Greek historians as early as the 5th century BC, repeatedly associated the Tyrrhenians with Pelasgians. Strabo as well as the Homeric Hymn to Dionysus make mention of the Tyrrhenians as pirates, pliny the Elder put the Etruscans in the context of the Rhaetian people to the north and wrote in his Natural History, Adjoining these the Noricans are the Raeti and Vindelici. All are divided into a number of states, the Raeti are believed to be people of Tuscan race driven out by the Gauls, their leader was named Raetus. Historians have no literature and no original Etruscan texts of religion or philosophy, therefore, much of what is known about this civilization is derived from grave goods, another source of genetic data on Etruscan origins is from four ancient breeds of cattle. Analyzing the mitochondrial DNA of these and seven other breeds of Italian cattle, the other Italian breeds were linked to northern Europe. Etruscan expansion was focused both to the north beyond the Apennine Mountains and into Campania, some small towns in the sixth century BC disappeared during this time, ostensibly consumed by greater, more powerful neighbours. However, it is certain that the structure of the Etruscan culture was similar to, albeit more aristocratic than. The mining and commerce of metal, especially copper and iron, led to an enrichment of the Etruscans and to the expansion of their influence in the Italian peninsula and the western Mediterranean Sea. Here, their interests collided with those of the Greeks, especially in the sixth century BC and this led the Etruscans to ally themselves with Carthage, whose interests also collided with the Greeks. Around 540 BC, the Battle of Alalia led to a new distribution of power in the western Mediterranean, from the first half of the 5th century BC, the new political situation meant the beginning of the Etruscan decline after losing their southern provinces
6.
Picentes
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The Picentes or Picentini were an Italic tribe who lived in Picenum in the northern Adriatic coastal plain of ancient Italy. The endonym, if any, and its language are not known for certain, the definition of Picenum depends on the time period. The region between the Apennines and the Adriatic Sea south of Ancona was in Picenum during the early historic period. Between Ancona and Rimini to the north the population was multi-ethnic, in the Roman Republic it was Gallia Togata, but the Gauls were known to have combined or supplanted earlier populations. The ager Gallicus, as it was called, was considered both Gaul and Picenum, under the Roman Empire the coast south of Rimini was united or reunited with the country south of Ancona as Picenum. By then the language spoken was Latin. From Ancona southward a language of the Umbrian Group was spoken and it is attested mainly in inscriptions. North of Ancona around Pesaro a totally different language is attested by four inscriptions, only one of any length, the inscriptions are not understood, and it is not possible to ascertain the languages relationships, if any to other languages. Some authors without evidence have given it the Picene tag on the theory that it may represent an original language spoken in all of Picenum south of Rimini. Edward Togo Salmon suggested that the endonym may be pupeneis or something similar, later refinements of the argument connected it to the Latin name Poponius, as in inscription TE1 found near Teramo, apaes. púpúnis nir Appaes. A Poponian man The connection between Poponian and Picentes, if any, remains obscure, the entire group of Latin Picene words delivered subsequently appear to follow the standard rules for Latin word formation. The root is Pīc-, provenience and meaning yet unknown, the extended Pīc-ēn- is used to form a second-declension adjective, appearing in such phrases as Pīcēnus ager, Picene country, Pīcēnae olivae, Picene olives, and the neuter used as a noun, Pīcēnum. These are not references to any people, *Pīcēni, but to the country, pīcēni where it occurs is the genitive case of Pīcēnum and not a nominative plural, that is of Picenum and not the Piceni. Similarly Pīcēnus used alone implies Pīcēnus ager, the Picene and does not mean one resident of Picenum and this adjective is never used of the people. For the people, an adjective stem is formed, Pīc-ent-, used in Pīcens and Pīcentes, a Picentine and the Picentines. This adjective can be used of people or of words, as well as in a second formation of the name of the country. From it comes a name of the people, Pīcentini. The historical order in which these words appeared or whether they came from each other remains unknown, the Piceni were Sabellians who lived north of the Sabines and frequently erroneously confused as originally from them by many Roman authors
7.
Latins (Italic tribe)
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The Latins, sometimes known as the Latians, were an Italic tribe which included the early inhabitants of the city of Rome. From about 1000 BC, the Latins inhabited the region known to the Romans as Old Latium, that is. The Latins were an Indo-European people who migrated into the Italian peninsula during the late Bronze Age. Their language, Latin, belonged to the Italic branch of Indo-European and their material culture, known as the Latial culture, was a distinctive subset of the Iron Age Villanovan culture that appeared in parts of the Italian peninsula after 1000 BC. Latino-Faliscians occupied the Tyrrhenian coast between the current Lazio and Calabria and overlapped and mingled with the oldest Neolithic peoples and they had cremation burials and possessed advanced metallurgical techniques. Major tribes included, Latins and Falisci in Lazio, Oenotrians and Italii in Calabria, Ausones, Aurunci and Opici in Campania and these included common festivals and religious sanctuaries. The rise of Rome as by far the most populous and powerful Latin state from c. 600 BC led to relations with the other Latin states. In the period of the Tarquin monarchy, it appears that Rome acquired political hegemony over the other states, after the fall of the Roman monarchy in c. This system progressively broke down after c. 390 BC, when Romes aggressive expansionism led to conflict with other Latin states, in 341–338 BC, the Latin states jointly fought the Latin War against Rome in a final attempt to preserve their independence. The war resulted in 338 BC in a decisive Roman victory, the other Latin states were either annexed or permanently subjugated to Rome. It has been suggested that the name Latium derives from the Latin word latus, referring, by extension, if this is true, then Latini originally meant men of the plain. The Latins belonged to a group of Indo-European tribes, conventionally known as the Italic tribes, on this model, it appears likely that the West Italic group were the first wave, followed, and largely displaced by, the East Italic group. This is deduced from the locations of the surviving West Italic niches. Besides Latin, putative members of the West Italic group are Faliscan, the West Italic languages were thus spoken in limited and isolated areas, whereas the East Italic group comprised the Oscan and Umbrian dialects spoken over much of central and southern Italy. However, the chronology of Indo-European immigration remains elusive, as does the relative chronology between of the Italic IE languages and the languages of the peninsula, notably Etruscan. Most scholars consider that Etruscan is a survival, part of a Mediterranean linguistic substratum. Some authors believe that, before the spread of Gaulish language in the plain of the river Po from c, however, Etruscan could equally have been introduced by later migrants. The ancient Greek historian Herodotus preserves the tradition that the Tyrrhenoi originated in Lydia in Anatolia, the tribe spoke the Latin language, a member of the western branch of the Italic languages, in turn a branch of the Indo-European family of languages
8.
Samnites
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The Samnites were an ancient Italic people who lived in Samnium in south-central Italy. They became involved in wars with the Roman Republic until the 1st century BC. An Oscan-speaking people, the Samnites probably originated as an offshoot of the Sabines, the Samnites formed a confederation, consisting of four tribes, the Hirpini, Caudini, Caraceni, and Pentri. They allied with Rome against the Gauls in 354 BC, despite an overwhelming victory over the Romans at the Battle of the Caudine Forks, the Samnites were eventually subjugated. Although severely weakened, the Samnites later helped Pyrrhus and Hannibal in their wars against Rome, by 82 BC, the Roman dictator Lucius Cornelius Sulla conducted an ethnic cleansing campaign against the Samnites, after which they disappeared from history. The population of Samnium were called Samnites by the Romans and their own endonyms were Safinim for the country and Safineis for the people. Etymologically, the name Samnium is generally recognized to be a form of the name of the Sabines, from Safinim, Sabinus, Sabellus and Samnis, an Indo-European root can be extracted, *sabh-, which becomes Sab- in Latino-Faliscan and Saf- in Osco-Umbrian, Sabini and *Safineis. The eponymous god of the Sabines, Sabus, seems to support this view, the Greek terms, Saunitai and Saunitis, remain outside the group. Nothing is known of their origin, at some point in prehistory, a population speaking a common language extended over both Samnium and Umbria. Salmon conjectures that it was common Italic and puts forward a date of 600 BC and this date does not necessarily correspond to any historical or archaeological evidence, developing a synthetic view of the ethnology of proto-historic Italy is an incomplete and ongoing task. Linguist Julius Pokorny carries the etymology somewhat further back, the earliest written record of the people is a treaty with the Romans from 354 BC, which set their border at the Liris River. Shortly thereafter, the Samnite Wars broke out, they won an important battle against the Roman army in 321 BC, by 290 BC, the Romans were able to break the Samnites power after some hard fought battles. The Samnites were one of the Italian peoples that allied with King Pyrrhus of Epirus during the Pyrrhic War and they joined and aided Hannibal during the Second Punic War. The Samnites were the last tribal group holding out against Rome in the Social War, by 82 BC, the Roman dictator Lucius Cornelius Sulla conducted an ethnic cleansing campaign against this most stubborn and persistent of Romes adversaries and forced the remnant to disperse. So great was the destruction brought upon them that it was recorded that the towns of Samnium have become villages, Caraceni Caudini Frentani Hirpini Pentri Gaius Pontius ca. 320s BC Gellius Egnatius ca.296 BC Gaius Papius Mutilus 90-89 with, Pontius Telesinus - Samnite commander to Papius Pontius Pilate - the 5th Prefect of the Roman province of Judaea from AD 26–36
9.
Messapians
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The Messapians were an Iapygian tribe which inhabited southern Apulia in classical antiquity. Together with the Peucetians and the Daunians they constituted the Iapygians and they shared the Messapian language with these two other tribes, but had developed a separate archaeological culture by the seventh century BC. They occupied a region called Messapia, which extended from the Leuca in the southeast to Kailia and Egnatia in the northwest and this region includes the Province of Lecce and parts of the provinces of Brindisi and Taranto today. The chief Messapian towns were Uzentum, Rudiae, Brundisium, Hyria and Manduria, the origin of the Messapii is debated. The most credited theory is that they came from Illyria as one of the Illyrian tribes who settled in Apulia and it seems that the Iapyges spread northwards from the Salento. The pre-Italic settlement of Gnapia, was founded in the fifteenth century BC during the Bronze Age and it was captured and settled by the Iapyges, as they occupied large tracts of territory in Apulia. The Messapii developed a distinct identity from the Iapyges, Rudiae was first settled from the late ninth or early eighth centuries BC. In the late sixth century BC it developed into a more important settlement. It flourished under the Messapii, but after their defeat by Rome it dwindled, the nearby Lupiae flourished at its expense. The Messapi did not have a form of government. They had trade relationships with the Greek cities of Magna Graecia, in 473 BC the Greek city of Tarentum and its ally, Rhegion, tried to seize some of the towns of the Messapii and Peucetii. However, the Iapyge tribes defeated them thanks to the superiority of their cavalry, the war against Tarentum continued until 467 BC. During the Second Peloponnesian War between Athens and Sparta, the Mesapii were allies of Athens and they provided archers for Athens a massive expeditionary force sent to attack Syracuse in Sicily. In 356 BC an alliance between Messapii and Lucani led to the conquest of Heraclea and Matapontus, in 342 BC Tarentum called for the aid of Archidamus III of Sparta. Archidamus died in battle under the walls of the Messapian city of Manduria in 338 BC, in 333 BC Tarentum called Alexander I of Epirus to help them in their war with their Lucani. He died in a battle against the Lucani in 330 BC, after the campaign of Alexander I the Messapii switched allegiance. They allied with Tarentum and Cleonymus of Sparta, who campaigned in the region in 303-02 BC to help Tarentum against, again, during the Second Samnite War between Rome and the Samnites the Messapii, Iapyges and Peucetii sided with the Samnites. Some of the cities of the Dauni sided with Rome and some of them sided with the Samnites, the city of Canusium went over to the Romans in 318 BC
10.
Magna Graecia
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The settlers who began arriving in the 8th century BC brought with them their Hellenic civilization, which was to leave a lasting imprint in Italy, such as in the culture of ancient Rome. Most notably the Roman poet Ovid referred to the south of Italy as Magna Graecia in his poem Fasti, according to Strabo, Magna Graecias colonization started already at the time of the Trojan War and lasted for several centuries. Also during that period, Greek colonies were established in places as widely separated as the eastern coast of the Black Sea, Eastern Libya and they included settlements in Sicily and the southern part of the Italian Peninsula. The Romans called the area of Sicily and the foot of Italy Magna Graecia since it was so densely inhabited by the Greeks, the ancient geographers differed on whether the term included Sicily or merely Apulia and Calabria, Strabo being the most prominent advocate of the wider definitions. With colonization, Greek culture was exported to Italy, in its dialects of the Ancient Greek language, its religious rites, an original Hellenic civilization soon developed, later interacting with the native Italic civilisations. Many of the new Hellenic cities became very rich and powerful, like Neapolis, Syracuse, Acragas Paestum, other cities in Magna Graecia included Tarentum, Epizephyrian Locri, Rhegium, Croton, Thurii, Elea, Nola, Ancona, Syessa, Bari and others. Following the Pyrrhic War in the 3rd century BC, Magna Graecia was absorbed into the Roman Republic, a remarkable example of the influence is the Griko-speaking minority that still exists today in the Italian regions of Calabria and Apulia. Griko is the name of a language combining ancient Doric, Byzantine Greek, there is a rich oral tradition and Griko folklore, limited now but once numerous, to around 30,000 people, most of them having become absorbed into the surrounding Italian element. Some scholars, such as Gerhard Rohlfs, argue that the origins of Griko may ultimately be traced to the colonies of Magna Graecia, one example is the Griko people, some of whom still maintain their Greek language and customs. For example, Greeks re-entered the region in the 16th and 17th century in reaction to the conquest of the Peloponnese by the Ottoman Empire, especially after the end of the Siege of Coron, large numbers of Greeks took refuge in the areas of Calabria, Salento and Sicily. Greeks from Coroni, the so-called Coronians, were nobles, who brought with them substantial movable property and they were granted special privileges and tax exemptions. Other Greeks who moved to Italy came from the Mani Peninsula of the Peloponnese, the Maniots were known for their proud military traditions and for their bloody vendettas, many of which still continue today. Another group of Maniot Greeks moved to Corsica, Ancient Greek dialects Greeks in Italy Italiotes Graia Graïke Graecus Griko people Griko language Hellenic civilization Names of the Greeks Cerchiai L. Jannelli L. Longo F. The Greek Cities of Magna Graecia and Sicily, in Dictionary of Greek and Roman Geography. 21 June,2005,17,19 GMT18,19 UK, salentinian Peninsula, Greece and Greater Greece. Traditional Griko song performed by Ghetonia, traditional Griko song performed by amateur local group. Second Interdisciplinary Symposium on the Hellenic Heritage of Southern Italy, the Greeks in the West, genetic signatures of the Hellenic colonisation in southern Italy and Sicily
11.
Italic peoples
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The Italic peoples were an Indo-European ethnolinguistic group identified by speaking Italic languages. The Italics were all the peoples who spoke an idiom belonging to the Italic branch of the Indo-European languages and had settled in the Italian peninsula. The first Italic tribes, the Latino-Falisci, entered Italy across the eastern Alpine passes into the plain of the Po River about 1200 BC, later, they crossed the Apennine Mountains and eventually occupied the region of Latium, which included the area of Rome. Before 1000 BC, the Osco-Umbrians followed, which divided into various groups and gradually moved to central. According to David W. Anthony, between 3100–2800/–2600 BCE, a real folk migration of Proto-Indo-European speakers from the Yamna culture took place into the Danube Valley and these migrations probably split off Pre-Italic, Pre-Celtic and Pre-Germanic from Proto-Indo-European. Hydronymy shows that Proto-Germanic homeland is in Central Germany, which would be close to the homeland of Italic and Celtic languages as well. The origin of a hypothetical ancestral Italo-Celtic people is to be found in todays eastern Hungary and this is further confirmed by the fact that Germanic language family shares more vocabulary with the Italic family than with the Celtic language family. Remains of the prehistoric age have been found in Liguria. The most famous is perhaps that of Ötzi the Iceman, the mummy of a hunter found in the Similaun glacier in South Tyrol. During the Copper Age, at the time as metalworking appeared. Approximatively four waves of population from north to the Alps have been hypothesized on the basis of archaeological evidence, the Remedello culture is associated by some with the first identified wave of Proto-Indo-Europeans who entered Italy and took over the Po Valley. In the mid-2nd millennium BC, the Terramare culture developed in the Po Valley, the Terramare culture takes its name from the black earth residue of settlement mounds, which have long served the fertilizing needs of local farmers. The Latino-Faliscan people have associated with this culture, especially by the archaeologist Luigi Pigorini. The Proto-Villanovans practiced cremation and buried the ashes of their dead in pottery urns of a distinctive double-cone shape, the most important settlements excavated are those of Frattesina in Veneto region, Bismantova in Emilia-Romagna and near the Monti della Tolfa, north of Rome. The Osco-Umbrians, the Veneti, and possibly the Latino-Faliscans too, have associated with this culture. In the early Iron Age, the relatively homogeneous Proto-Villanovan culture shows a process of fragmentation, in Tuscany and in part of Emilia-Romagna, Latium and Campania, the Proto-Villanovan culture was followed by the Villanovan culture. The earliest remains of Villanovan culture date back to approx, in the region south of the Tiber, the Latial culture of the Latins emerges, while in the north-east of the peninsula the Este culture of the Veneti appeared. This corresponds with the emergence of the Terni culture, which had similarities with the Celtic cultures of Hallstatt
12.
Umbria
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Umbria, is a region of historic and modern central Italy. It is the only Italian region having neither a coastline nor a border with other countries and it includes the Lake Trasimeno, Marmores Falls, and is crossed by the River Tiber. Umbria is known for its landscapes, traditions, history, culinary delights, artistic legacy, and influence on culture. Contained within Umbria is Cospaia, a republic created by accident that existed from 1440 to 1826 Umbria is bordered by Tuscany to the west, Marche to the east. It is the only Italian region having neither a coastline nor a border with other countries. The commune of Città di Castello has an exclave named Monte Ruperto within Marche. Umbria is crossed by two valleys, the Umbrian valley, stretching from Perugia to Spoleto, and the Tiber Valley, west of the first one, the Tiber River forms the approximate border with Lazio, although its source is just over the Tuscan border. The Tibers three principal tributaries flow southward through Umbria, the Chiascio basin is relatively uninhabited as far as Bastia Umbra. About 10 kilometres farther on, it joins the Tiber at Torgiano, the third river is the Nera, flowing into the Tiber further south, at Terni, its valley is called the Valnerina. The upper Nera cuts ravines in the mountains, the lower, in antiquity, the plain was covered by a pair of shallow, interlocking lakes, the Lacus Clitorius and the Lacus Umber. They were drained by the Romans over several hundred years, an earthquake in the 4th century and the political collapse of the Roman Empire resulted in the refilling of the basin. The eastern part of the region, being crossed by many faults, has often hit by earthquakes, the last ones have been that of 1997. In literature, Umbria is referred to as il cuore verde dItalia, the phrase is taken from a poem by Giosuè Carducci, the subject of which is the source of the Clitunno River in Umbria. The region is named for the Umbri people, an Italic people which was absorbed by the expansion of the Romans, the Umbris capital city was Gubbio, where today is housed the longest and most important document of any of the Osco-Umbrian group of languages, the Iguvine Tablets. In fact, they belonged to a family of neighbouring peoples with similar roots. Their language was Umbrian, one of the Italic languages, related to Latin, the Etruscans were the chief enemies of the Umbri. The Etruscan invasion went from the western seaboard towards the north and east, eventually driving the Umbrians towards the Apennine uplands, nevertheless, the Umbrian population does not seem to have been eradicated in the conquered districts. The border between Etruria and Umbria was the Tiber river, the ancient name of Todi, Tular, after the downfall of the Etruscans, Umbrians aided the Samnites in their struggle against Rome
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Tiber
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It drains a basin estimated at 17,375 square kilometres. The river has achieved lasting fame as the watercourse of the city of Rome. The river rises at Mount Fumaiolo in central Italy and flows in a southerly direction past Perugia. However, it does not form a delta, owing to a strong north-flowing sea current close to the shore, to the steep shelving of the coast. The source of the Tiber consists of two springs 10 metres away from each other on Mount Fumaiolo and these springs are called Le Vene. The springs are in a beech forest 1,268 metres above sea level, during the 1930s, Benito Mussolini placed an antique marble Roman column at the point where the river arises, inscribed QUI NASCE IL FIUME SACRO AI DESTINI DI ROMA. There is an eagle on the top of this column, the first miles of the Tiber run through Valtiberina before entering Umbria. It is probable that the genesis of the name Tiber was pre-Latin, like the Roman name of Tibur, the same root is found in the Latin praenomen Tiberius. There are also Etruscan variants of this praenomen in Thefarie and Teperie, the legendary king Tiberinus, ninth in the king-list of Alba Longa, was said to have drowned in the river Albula, which was afterward called Tiberis. Yet another etymology is from *dubri-, water, considered by Alessio as Sicel and this root *dubri- is widespread in Western Europe e. g. Dover, Portus Dubris. According to the legend, Jupiter made him a god and guardian spirit of the river and this gave rise to the standard Roman depiction of the river as a powerfully built reclining god, also named Tiberinus, with streams of water flowing from his hair and beard. The Tiber was also believed to be the river into which Romulus and Remus were thrown as infants, according to legend, the city of Rome was founded in 753 BC on the banks of the Tiber about 25 kilometres from the sea at Ostia. The island Isola Tiberina in the centre of Rome, between Trastevere and the ancient center, was the site of an important ancient ford and was later bridged. Legend says Romes founders, the twin brothers Romulus and Remus, were abandoned on its waters, the river marked the boundary between the lands of the Etruscans to the west, the Sabines to the east and the Latins to the south. Benito Mussolini, born in Romagna, adjusted the boundary between Tuscany and Emilia-Romagna, so that the springs of the Tiber would lie in Romagna and it was later used to ship stone, timber and foodstuffs to Rome. During the Punic Wars of the 3rd century BC, the harbour at Ostia became a key naval base and it later became Romes most important port, where wheat, olive oil, and wine were imported from Romes colonies around the Mediterranean. Wharves were also built along the riverside in Rome itself, lining the riverbanks around the Campus Martius area, the Romans connected the river with a sewer system and with an underground network of tunnels and other channels, to bring its water into the middle of the city. Wealthy Romans had garden-parks or horti on the banks of the river in Rome up through the first century BC and these may have been sold and developed about a century later
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Umbrian language
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Umbrian is an extinct Italic language formerly spoken by the Umbri in the ancient Italian region of Umbria. Within the Italic languages it is related to the Oscan group and is therefore associated with it in the group of Osco-Umbrian languages. Since that classification was first formulated a number of languages in ancient Italy were discovered to be more closely related to Umbrian. Therefore, a group was devised to contain them, the Umbrian languages, Umbrian is known from about 30 inscriptions dated from the 7th through 1st centuries BC. The largest cache by far is the Iguvine Tablets, nine inscribed bronze tablets found in 1444 in a chamber at Gubbio. The remaining seven contain notes on the ceremonies and statutes for priests of the ancient pagan religion in the region, sometimes they are called the Eugubian tablets after the medieval name of Iguvium/Eugubium. Other minor inscriptions are from Todi, Assisi and Spoleto, the Iguvine tablets were written in two alphabets. The older, the Umbrian alphabet, like other Old Italic alphabets, was derived from the Etruscan alphabet, the newer was written in the Latin script. The texts are sometimes called Old Umbrian and New Umbrian, jupiter Grabovius, keep safe the Fisian Mount, keep safe the Iguvine state. A Grammar Of Oscan And Umbrian, With A Collection Of Inscriptions And A Glossary
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Osco-Umbrian languages
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The languages are known almost exclusively from inscriptions, principally of Oscan and Umbrian, but there are also some Osco-Umbrian loanwords in Latin. Umbrian, Volscian, Sabine, South Picene, Marsian, Paelignian, Hernican, Marrucinian, Oscan, aequian and Vestinian may also have been part of this group. These have traditionally ascribed to an Oscan group or an Umbrian group. However, they are all poorly attested, and such a division is not supported by the evidence and it appears that they may have formed a continuum, with Umbrian in the north, Oscan in the south, and the Sabellic languages in between having features of both. Sabellic was originally the collective ethnonym of the Italic people who inhabited central, the name was later used by Theodor Mommsen, in his Unteritalische Dialekte to describe the pre-Roman dialects of Central Italy that were neither Oscan nor Umbrian. The term is used for the Osco-Umbrian languages as a whole. The word Sabellic was once applied to all such minor languages, north Picene was included even if it has always been known to have been unrelated. For example, while Proto-Indo-European aspirates appear as b, d, in addition, while Latin retained the Proto-Indo-European labiovelar series, the Osco-Umbrian languages merged them with the labials, Latin quattuor, Oscan petora
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Latino-Faliscan languages
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The Latino-Faliscan languages are a group of languages that belong to the Italic language family of the Indo-European languages. Latin and Faliscan belong to group, as well as two others often considered to be archaic Latin dialects, Lanuvian and Praenestine. Latin eventually absorbed the others, replacing Faliscan as the power of the Romans expanded, the only member of the group to survive extinction was Latin. Latin, in turn, developed into the Romance languages, which are now spoken by more than 800 million people worldwide
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Roman Empire
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Civil wars and executions continued, culminating in the victory of Octavian, Caesars adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC and the annexation of Egypt. Octavians power was then unassailable and in 27 BC the Roman Senate formally granted him overarching power, the imperial period of Rome lasted approximately 1,500 years compared to the 500 years of the Republican era. The first two centuries of the empires existence were a period of unprecedented political stability and prosperity known as the Pax Romana, following Octavians victory, the size of the empire was dramatically increased. After the assassination of Caligula in 41, the senate briefly considered restoring the republic, under Claudius, the empire invaded Britannia, its first major expansion since Augustus. Vespasian emerged triumphant in 69, establishing the Flavian dynasty, before being succeeded by his son Titus and his short reign was followed by the long reign of his brother Domitian, who was eventually assassinated. The senate then appointed the first of the Five Good Emperors, the empire reached its greatest extent under Trajan, the second in this line. A period of increasing trouble and decline began with the reign of Commodus, Commodus assassination in 192 triggered the Year of the Five Emperors, of which Septimius Severus emerged victorious. The assassination of Alexander Severus in 235 led to the Crisis of the Third Century in which 26 men were declared emperor by the Roman Senate over a time span. It was not until the reign of Diocletian that the empire was fully stabilized with the introduction of the Tetrarchy, which saw four emperors rule the empire at once. This arrangement was unsuccessful, leading to a civil war that was finally ended by Constantine I. Constantine subsequently shifted the capital to Byzantium, which was renamed Constantinople in his honour and it remained the capital of the east until its demise. Constantine also adopted Christianity which later became the state religion of the empire. However, Augustulus was never recognized by his Eastern colleague, and separate rule in the Western part of the empire ceased to exist upon the death of Julius Nepos. The Eastern Roman Empire endured for another millennium, eventually falling to the Ottoman Turks in 1453, the Roman Empire was among the most powerful economic, cultural, political and military forces in the world of its time. It was one of the largest empires in world history, at its height under Trajan, it covered 5 million square kilometres. It held sway over an estimated 70 million people, at that time 21% of the entire population. Throughout the European medieval period, attempts were made to establish successors to the Roman Empire, including the Empire of Romania, a Crusader state. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, then, it was an empire long before it had an emperor
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Plutarch
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Plutarch was a Greek biographer and essayist, known primarily for his Parallel Lives and Moralia. He is classified as a Middle Platonist, Plutarchs surviving works were written in Greek, but intended for both Greek and Roman readers. Plutarch was born to a prominent family in the town of Chaeronea, about 80 km east of Delphi. The name of Plutarchs father has not been preserved, but based on the common Greek custom of repeating a name in alternate generations, the name of Plutarchs grandfather was Lamprias, as he attested in Moralia and in his Life of Antony. His brothers, Timon and Lamprias, are mentioned in his essays and dialogues. Rualdus, in his 1624 work Life of Plutarchus, recovered the name of Plutarchs wife, Timoxena, from internal evidence afforded by his writings. A letter is still extant, addressed by Plutarch to his wife, bidding her not to grieve too much at the death of their two-year-old daughter, interestingly, he hinted at a belief in reincarnation in that letter of consolation. The exact number of his sons is not certain, although two of them, Autobulus and the second Plutarch, are often mentioned. Plutarchs treatise De animae procreatione in Timaeo is dedicated to them, another person, Soklarus, is spoken of in terms which seem to imply that he was Plutarchs son, but this is nowhere definitely stated. Plutarch studied mathematics and philosophy at the Academy of Athens under Ammonius from 66 to 67, at some point, Plutarch took Roman citizenship. He lived most of his life at Chaeronea, and was initiated into the mysteries of the Greek god Apollo. For many years Plutarch served as one of the two priests at the temple of Apollo at Delphi, the site of the famous Delphic Oracle, twenty miles from his home. By his writings and lectures Plutarch became a celebrity in the Roman Empire, yet he continued to reside where he was born, at his country estate, guests from all over the empire congregated for serious conversation, presided over by Plutarch in his marble chair. Many of these dialogues were recorded and published, and the 78 essays, Plutarch held the office of archon in his native municipality, probably only an annual one which he likely served more than once. He busied himself with all the matters of the town. The Suda, a medieval Greek encyclopedia, states that Emperor Trajan made Plutarch procurator of Illyria, however, most historians consider this unlikely, since Illyria was not a procuratorial province, and Plutarch probably did not speak Illyrian. Plutarch spent the last thirty years of his serving as a priest in Delphi. He thus connected part of his work with the sanctuary of Apollo, the processes of oracle-giving
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Ambrones
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The Ambrones were an ancient tribe, believed by the Romans to have come from Jutland, that appeared briefly in the Roman sources relating to the 2nd century BC. The Ambrones and the Teutons, led by Teutobod, were defeated at the Battle of Aquae Sextiae in 102 BC. Some of the captives are reported to have been among the rebelling Gladiators in the Third Servile War. The three neighbors began their career in Roman history as an alliance determined to emigrate to the lands of the south, the Ambrones were part of the fleeing multitude. Plutarch gives the numbers advancing on Italy as 300,000 armed fighting men and it was the Battle of Arausio in 105 in which the Romans were defeated under Servilius Caepio and Gnaeus Mallius. The Teutones and Ambrones assaulted the camp of Marius and were repulsed and they decided to go on and streamed around the camp, giving the Roman soldiers messages for the wives they should encounter as domestics when enslaved. Marius followed swiftly and again encamped next to them at Aquae Sextiae at the foot of the Alps, the battle began as a chance encounter but the Romans turned it into a victory. Roman camp followers attempting to water from a nearby river were attacked by the Ambrones. The Ligurians acting as Roman auxiliaries came to their rescue and were repulsed across the river, the opportunity was not lost on Marius. The Romans quickly formed ranks and caught the Ambrones trying to recross the river, the Ambrones lost the main part of their force. Two days later Marius repulsed an attack on the camp and caught the enemy force between his own force in the front and an ambush of 3,000 men in the enemy rear. Plutarch reported that Marius took 100,000 prisoners, though this is likely exaggerated, some of which are reported to have been among the rebelling Gladiators in the Third Servile War. Although Caesar mentions that the remnants of the Cimbri and Teutones formed a new tribe in Belgic Gaul, the exact location of the homeland of the Ambrones is unknown. Their name has connected to the islands of Fehmarn, old name Imbria. If so they may be the Ymbers of Widsith, however the inundation of the Wadden Sea region during this period suggests that they lived west of Jutland, not east of Jutland. As to their ethnicity there is no agreement, while the Teutones were likely Germanic there is evidence that the Ambrones may have been a different or amalgamated people, while the Cimbri came from Germanic territory. Later in their brief and sanguinary course across Europe, the Cimbri were ruled by Boiorix, the Ambrones followed a custom observed amongst Celts in the shouting the name of their tribe going into battle. However they apparently came from a Germanic area and this was also a time when the Germanic tribes were influenced by Celtic culture, Amrum in Nordfriesland Zuider Zee Ligures
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Boii
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The Boii were a Gallic tribe of the later Iron Age, attested at various times in Cisalpine Gaul, Pannonia, parts of Bavaria, in and around Bohemia, and Gallia Narbonensis. In addition the archaeological evidence indicates that in the 2nd century BC Celts expanded from Bohemia through the Kłodzko Valley into Silesia, now part of Poland and the Czech Republic. They first appear in history in connection with the Gallic invasion of north Italy,390 BC, after a series of wars they were decisively beaten by the Romans in a battle near Mutina and their territory became part of the Roman province of Cisalpine Gaul. Around 60 BC, a group of Boii joined the Helvetiis ill-fated attempt to land in western Gaul and were defeated by Julius Caesar, along with their allies. Caesar settled the remnants of that group in Gorgobina, from where they sent two thousand to Vercingetorixs aid at the battle of Alesia six years later, the eastern Boii on the Danube were incorporated into the Roman Empire in 8 AD. From all the different names of the same Celtic people in literature and inscriptions it is possible to abstract a continental Celtic segment, There are two major derivations of this segment, both presupposing that it belongs to the family of Indo-European languages, from cow and from warrior. The Boii would thus be either the people or the warrior people. The cow derivation depends most immediately on the Old Irish legal term for outsider, ambue, from Proto-Celtic *ambouios, not a cattle owner. The latter were presumably the *ambouii, as opposed to the man of status, who was *bouios, an owner, and the *bouii were originally a class. Boii would be from the o-grade of *bhei-, which is *bhoi-, such a connection is possible if the original form of Boii belonged to a tribe of Proto-Indo-European speakers long before the time of the historic Boii. If that is the case, then the Celtic tribe of central Europe must have been a final population of a linguistically diversifying ancestor tribe. Indo-European reconstructions can be made using *gʷou- cow as a basis, contemporary derived words include Boiorix and Boiodurum in Germany. According to the ancient authors, the Boii arrived in northern Italy by crossing the Alps and it remains therefore unclear where exactly the Central European origins of the Boii lay, if somewhere in Gaul, Southern Germany or in Bohemia. Polybius relates that the Celts were close neighbors of the Etruscan civilization, invading the Po Valley with a large army, they drove out the Etruscans and resettled it, the Boii taking the right bank in the center of the valley. Strabo confirms that the Boii emigrated from their lands across the Alps and were one of the largest tribes of the Celts, the Boii occupied the old Etruscan settlement of Felsina, which they named Bononia. Their possessions consisted of cattle and gold, because these were the things they could carry about with them everywhere according to circumstances. They treated comradeship as of the greatest importance, those among them being the most feared and most powerful who were thought to have the largest number of attendants and associates. The archaeological evidence from Bologna and its vicinity contradicts the testimony of Polybius and Livy on some points and it much rather indicates that the Boii neither destroyed nor depopulated Felsinum, but simply moved in and became part of the population by intermarriage
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Insubres
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The Insubres or Insubri were a Gaulish population settled in Insubria, in what is now the Italian region of Lombardy. They were the founders of Mediolanum, the Insubres are mentioned by Cicero, Polybius, Livy, Pliny the Elder, Strabo and Caecilius Statius. Polybius called the Insubres the most important Celtic tribe of the Italian peninsula, while according to the Livy they were the first to inhabit Cisalpine Gaul, from the VII century BC. It is a culture developed at the end of the Late Bronze Age. The Insubres culture followed then what was a slow and of its own evolution, thanks to the cultural and commercial exchanges with neighboring areas, such as Etruria, Venetia and Transalpine Gaul, the Insubres knew progress and created a distinct society of their own. In the light of findings it can be also assumed that it was an oligarchic society. The History of the Insubres, like that of other Gauls and of Italic peoples, was written by ancient Roman and this was prompted by developments which started in 283 BC, when unspecified Celts besieged Arretium and defeated a Roman force which came to the aid of the city. The Romans sent envoys to negotiate the release of Roman prisoners, a Roman army was sent to the ager Gallicus, routed a Senone force, occupied their territory, killed most of the Senones and drove the rest out of their land. Afraid that the same fate might occur to them, the neighbouring Boii joined the Etruscans in a rebellion, what prompted the Insubers to join the Boii in another rebellion was a law passed in Rome which provided for the subdivision of the ager gallicus into Roman administrative units. The Gaesatae were Gauls from Gallia Transalpina, a force of up to 70,000 men ravaged Etruria. The Gauls and troops of Roman allies met near Clusium, the Gauls did not engage them and withdrew to Feasulae at night. They then defeated the Romans at the Battle of Faesulae, however, they were routed by the combined forces of the two Roman consuls, Lucius Aemilius Papus and Gaius Atilius Regulus, at the Battle of Telamon. After the Battle of Telamon, the Romans attacked and defeated the Boii, in 224 BC the Romans attacked Insubre territory. In 223 BC the Insubres sued for peace, but the Romans turned this down, the Romans were now determined to be in control of Gallia Cisalpina. In 222 BC the Romans besieged Acerrae, an Insubre fortification on the bank of the River Adda between Cremona and Laus Pompeia. The Insubres could not relieve Acerrae because the Romans controlled all the points around it. Instead, the Romans split their forces, the consul Marcus Claudius Marcellus headed for Clastidium and his colleague Gnaeus Cornelius Scipio Calvus continued the siege of Acerrae. At the Battle of Clastidium Marcus Claudius defeated the Gallic forces, with the fortress taken and the Insubre king dead, the Romans then easily took the capital of the Insubres, which they named Mediolanum
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Historian
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A historian is a person who researches, studies, and writes about the past, and is regarded as an authority on it. Historians are concerned with the continuous, methodical narrative and research of past events as relating to the human race, if the individual is concerned with events preceding written history, the individual is an historian of prehistory. Although historian can be used to describe amateur and professional historians alike, some historians, though, are recognized by publications or training and experience. Historian became an occupation in the late nineteenth century as research universities were emerging in Germany. Modern historical analysis usually draws upon other social sciences, including economics, sociology, politics, psychology, anthropology, philosophy, while ancient writers do not normally share modern historical practices, their work remains valuable for its insights within the cultural context of the times. Understanding the past appears to be a human need. What constitutes history is a philosophical question, the earliest chronologies date back to Mesopotamia and ancient Egypt, though no historical writers in these early civilizations were known by name. Systematic historical thought emerged in ancient Greece, a development that became an important influence on the writing of history elsewhere around the Mediterranean region, the earliest known critical historical works were The Histories, composed by Herodotus of Halicarnassus who later became known as the father of history. Herodotus attempted to distinguish between more and less reliable accounts, and personally conducted research by travelling extensively, giving accounts of various Mediterranean cultures. Although Herodotus overall emphasis lay on the actions and characters of men and he was also the first to distinguish between cause and immediate origins of an event, while his successor Xenophon introduced autobiographical elements and character studies in his Anabasis. The Romans adopted the Greek tradition, while early Roman works were still written in Greek, the Origines, composed by the Roman statesman Cato the Elder, was written in Latin, in a conscious effort to counteract Greek cultural influence. Strabo was an important exponent of the Greco-Roman tradition of combining geography with history, livy records the rise of Rome from city-state to empire. His speculation about what would have happened if Alexander the Great had marched against Rome represents the first known instance of alternate history, in Chinese historiography, the Classic of History is one of the Five Classics of Chinese classic texts and one of the earliest narratives of China. Sima Qian was the first in China to lay the groundwork for professional historical writing and his written work was the Shiji, a monumental lifelong achievement in literature. Christian historiography began early, perhaps as early as Luke-Acts, which is the source for the Apostolic Age. Writing history was popular among Christian monks and clergy in the Middle Ages and they wrote about the history of Jesus Christ, that of the Church and that of their patrons, the dynastic history of the local rulers. In the Early Middle Ages historical writing often took the form of annals or chronicles recording events year by year, muslim historical writings first began to develop in the 7th century, with the reconstruction of the Prophet Muhammads life in the centuries following his death. With numerous conflicting narratives regarding Muhammad and his companions from various sources, to evaluate these sources, they developed various methodologies, such as the science of biography, science of hadith and Isnad
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Cato the Elder
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He was the first to write history in Latin. He came of an ancient Plebeian family who were noted for their military service, like his forefathers, Cato was devoted to agriculture when not serving in the army. As praetor, he expelled usurers from Sardinia, as censor, he tried to preserve Romes ancestral customs and combat degenerate Hellenistic influences. His epithet Elder distinguishes him from his equally famous great-grandson Cato the Younger, Cato the Elder was born in Tusculum, a municipal town of Latium, like some generations of his ancestors. His father had earned a reputation as a soldier. However, the Tusculan Porcii had never obtained the privileges of the Roman magistracy, early in life, he so far exceeded the previous deeds of his predecessors that he is frequently spoken of not only as the leader, but as the founder of the Porcia Gens. Priscus, like Major, may have merely a epithet used to distinguish him from the later Cato of Utica. There is no information as to when he first received the title of Cato. In order to determine the date of Catos birth, we consider the records as to his age at the time of his death, other authors exaggerate the age of Cato. According to Valerius Maximus he survived his 86th year, according to Livy, the exaggerated age, however, is inconsistent with a statement recorded by Plutarch on the asserted authority of Cato himself. Cato is represented to have said that he served his first campaign in his 17th year, when Cato was very young, after his fathers death, he inherited a small property in the Sabine territory, at a distance from his native town. There, he spent most of his childhood hardening his body by exercise, overseeing and sharing the operations of the farm, learning business and the rural economy. Near this land was a small hut abandoned after the triumphs of its owner Manius Curius Dentatus, whose military feats, Cato was inspired to imitate that character, hoping to match the glory of Dentatus. Soon, an opportunity came for a campaign in 217 BC. Experts express some disagreement about Catos early military life, in 214 BC, he served at Capua, and the historian Wilhelm Drumann imagines that already, at the age of 20, he was a military tribune. Quintus Fabius Maximus Verrucosus had the command in Campania, during the year of his fourth consulship, while Fabius communicated the valued results of military experience, he chose not to inculcate Cato with his personal and political values and preferences. At the siege of Tarentum,209 BC, Cato was again at the side of Fabius, two years later, Cato was one of the select group who went with the consul Claudius Nero on his northern march from Lucania to check the progress of Hasdrubal Barca. It is recorded that the services of Cato contributed to the victory of Sena on the Metaurus
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Lombards
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The Lombards or Longobards were a Germanic people who ruled large parts of the Italian Peninsula from 568 to 774. In the 1st century AD, they formed part of the Suebi, the Lombard king Audoin defeated the Gepid leader Thurisind in 551 or 552, his successor Alboin eventually destroyed the Gepids at the Battle of Asfeld in 567. The Lombards were joined by numerous Saxons, Heruls, Gepids, Bulgars, Thuringians, and Ostrogoths, by late 569 they had conquered all north of Italy and the principal cities north of the Po River except Pavia, which fell in 572. At the same time, they occupied areas in central Italy and they established a Lombard Kingdom in north and central Italy, later named Regnum Italicum, which reached its zenith under the 8th-century ruler Liutprand. In 774, the Kingdom was conquered by the Frankish King Charlemagne, however, Lombard nobles continued to rule southern parts of the Italian peninsula, well into the 11th century when they were conquered by the Normans and added to their County of Sicily. In this period, the part of Italy still under Longobardic domination was known by the name Langbarðaland in the Norse runestones. Their legacy is apparent in the regional name Lombardy. The fullest account of Lombard origins, history, and practices is the Historia Langobardorum of Paul the Deacon, pauls chief source for Lombard origins, however, is the 7th-century Origo Gentis Langobardorum. The Origo Gentis Langobardorum tells the story of a tribe called the Winnili dwelling in southern Scandinavia. The Winnili were split into three groups and one part left their land to seek foreign fields. The reason for the exodus was probably overpopulation, the departing people were led by the brothers Ybor and Aio and their mother Gambara and arrived in the lands of Scoringa, perhaps the Baltic coast or the Bardengau on the banks of the Elbe. Scoringa was ruled by the Vandals and their chieftains, the brothers Ambri and Assi, the Winnili were young and brave and refused to pay tribute, saying It is better to maintain liberty by arms than to stain it by the payment of tribute. The Vandals prepared for war and consulted Godan, who answered that he would give the victory to those whom he would see first at sunrise. The Winnili were fewer in number and Gambara sought help from Frea, at sunrise, Frea turned her husbands bed so that he was facing east, and woke him. So Godan spotted the Winnili first and asked, Who are these long-beards. and Frea replied, My lord, thou hast given them the name, from that moment onwards, the Winnili were known as the Longbeards. When Paul the Deacon wrote the Historia between 787 and 796 he was a Catholic monk and devoted Christian and he thought the pagan stories of his people silly and laughable. Paul explained that the name Langobard came from the length of their beards, a modern theory suggests that the name Langobard comes from Langbarðr, a name of Odin. Priester states that when the Winnili changed their name to Lombards, they changed their old agricultural fertility cult to a cult of Odin
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Suebi
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The Suebi was a large group of related Germanic peoples who lived in Germania in the time of the Roman Empire. They were first mentioned by Julius Caesar in connection with his battles against Ariovistus in Gaul and they actually occupy more than half of Germania, and are divided into a number of distinct tribes under distinct names, though all generally are called Suebi. At one time, classical ethnography had applied the name Suevi to so many Germanic tribes that it appeared as if, in the first centuries AD, classical authors noted that the Suevic tribes, compared to other Germanic tribes, were very mobile and not reliant on agriculture. Various Suevic groups moved from the direction of the Baltic Sea, towards the end of the empire, the Alemanni, also referred to as Suebi, first settled in the Agri Decumates and then crossed the Rhine and occupied Alsace. An area in southwest Germany is still called Swabia, which derives from the Suebi. Other Suebi entered Gaul and some moved as far as Gallaecia, where they established the Kingdom of the Suebi, which lasted for 170 years until its integration into the Visigothic Kingdom. Notably, the Semnones, known to classical authors as one of the largest Suebian groups, also seem to have a name with this same meaning, alternatively, it may be borrowed from a Celtic word for vagabond. Caesar placed the Suebi east of the Ubii apparently near modern Hesse, in the position where later writers mention the Chatti, some commentators believe that Caesars Suebi were the later Chatti or possibly the Hermunduri, or Semnones. Later authors use the term Suebi more broadly, to cover a number of tribes in central Germany. Whether or not the Chatti were ever considered Suevi, both Tacitus and Strabo distinguish the two partly because the Chatti were more settled in one territory, whereas Suevi remained less settled. The definitions of the greater ethnic groupings within Germania were apparently not always consistent and clear, whereas Tacitus reported three main kinds of German peoples, Irminones, Istvaeones, and Ingaevones, Pliny specifically adds two more genera or kinds, the Bastarnae and the Vandili. The Vandals were tribes east of the Elbe, including the well-known Silingi, Goths, and Burgundians, the modern term Elbe Germanic similarly covers a large grouping of Germanic peoples that at least overlaps with the classical terms Suevi and Irminones. In the time of Caesar, southern Germany was Celtic, in addition, also near the Hercynian forest Caesar believed that the Celtic Tectosages had once lived. All of these peoples had for the most part moved by the time of Tacitus, nevertheless, Cassius Dio wrote that the Suebi, who dwelt across the Rhine, were called Celts, which could mean that some Celtic groups were absorbed by larger Germanic tribal confederations. Strabo, in Book IV of his Geography also associates the Suebi with the Hercynian Forest and the south of Germania north of the Danube. He describes a chain of mountains north of the Danube that is like an extension of the Alps, possibly the Swabian Alps. In Book VII Strabo specifically mentions as Suevic peoples the Marcomanni, some of these tribes were inside the forest and some outside of it. Tacitus confirms the name Boiemum, saying it was a survival marking the old population of the place
26.
Germania
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Germania was the Roman term for the geographical region in north-central Europe inhabited mainly by Germanic peoples. It extended from the Danube in the south to the Baltic Sea, the Roman portions formed two provinces of the Empire, Germania Inferior to the north, and Germania Superior to the south. Germania was inhabited mostly by Germanic tribes, but also Celts, early Slavs, Balts, the population mix changed over time by assimilation, and especially by migration. The ancient Greeks were the first to mention the tribes in the area, later, Julius Caesar wrote about warlike Germanic tribesmen and their threat to Roman Gaul, and there were military clashes between the Romans and the indigenous tribes. Tacitus wrote the most complete account of Germania that still survives, the origin of the term Germania is uncertain, but was known by Caesars time, and may be Gallic in origin. The name came into use after Julius Caesar and whether it was used widely before him amongst Romans is unknown, the term may be Gallic in origin. Tacitus wrote in AD98, For the rest, they affirm Germania to be a recent word, for those who first passed the Rhine and expulsed the Gauls, and are now named Tungrians, were then called Germani. Names of Germany in English and some languages are derived from Germania, but German speakers call it Deutschland. Several modern languages use the name Germania, including Hebrew, Italian, Albanian, Bulgarian, Maltese, Greek, Germania extended from the Rhine eastward to the Vistula river, and from the Danube river northward to the Baltic Sea. The areas west of the Rhine were mainly Celtic and became part of the Roman Empire in the first century BC, the Roman parts of Germania, Lesser Germania, eventually formed two provinces of the empire, Germania Inferior, Lower Germania and Germania Superior. Important cities in Lesser Germania included Besançon, Strasbourg, Wiesbaden, the geography of Magna Germania was comprehensively described in Ptolemys Geography of around 150 C. E. via geographical coordinates of the main cities. Germania was inhabited by different tribes, most of them Germanic but also some Celtic, proto-Slavic, Baltic, the tribal and ethnic makeup changed over the centuries as a result of assimilation and, most importantly, migrations. The Germanic people spoke several different dialects, classical records show little about the people who inhabited the north of Europe before the 2nd century BC. In the 5th century BC, the Greeks were aware of a group they called Celts, herodotus also mentioned the Scythians but no other tribes. At around 320 BC, Pytheas of Massalia sailed around Britain and along the northern coast of Europe and he may have been the first Mediterranean to distinguish the Germanic people from the Celts. Contact between German tribes and the Roman Empire did take place and was not always hostile, Caesar described the cultural differences between the Germanic tribesmen, the Romans, and the Gauls. He said that the Gauls, although warlike, could be civilized and his accounts of barbaric northern tribes could be described as an expression of the superiority of Rome, including Roman Gaul. Caesars accounts portray the Roman fear of the Germanic tribes and the threat they posed, the perceived menace of the Germanic tribesmen proved accurate
27.
Scandinavia
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Scandinavia /ˌskændᵻˈneɪviə/ is a historical and cultural region in Northern Europe characterized by a common ethnocultural North Germanic heritage and mutually intelligible North Germanic languages. The term Scandinavia always includes the three kingdoms of Denmark, Norway and Sweden, the remote Norwegian islands of Svalbard and Jan Mayen are usually not seen as a part of Scandinavia, nor is Greenland, an overseas territory of Denmark. This looser definition almost equates to that of the Nordic countries, in Nordic languages, only Denmark, Norway and Sweden are commonly included in the definition of Scandinavia. In English usage, Scandinavia sometimes refers to the geographical area, the name Scandinavia originally referred vaguely to the formerly Danish, now Swedish, region Scania. Icelanders and the Faroese are to a significant extent descended from the Norse, Finland is mainly populated by Finns, with a minority of approximately 5% of Swedish speakers. A small minority of Sami people live in the north of Scandinavia. The Danish, Norwegian and Swedish languages form a continuum and are known as the Scandinavian languages—all of which are considered mutually intelligible with one another. Faroese and Icelandic, sometimes referred to as insular Scandinavian languages, are intelligible in continental Scandinavian languages only to a limited extent, Finnish and Meänkieli are closely related to each other and more distantly to the Sami languages, but are entirely unrelated to the Scandinavian languages. Apart from these, German, Yiddish and Romani are recognized minority languages in Scandinavia, the southern and by far most populous regions of Scandinavia have a temperate climate. Scandinavia extends north of the Arctic Circle, but has mild weather for its latitude due to the Gulf Stream. Much of the Scandinavian mountains have a tundra climate. There are many lakes and moraines, legacies of the last glacial period, Scandinavia usually refers to Denmark, Norway, and Sweden. Some sources argue for the inclusion of the Faroe Islands, Finland and Iceland, though that broader region is known by the countries concerned as Norden. Before this time, the term Scandinavia was familiar mainly to classical scholars through Pliny the Elders writings, and was used vaguely for Scania, as a political term, Scandinavia was first used by students agitating for Pan-Scandinavianism in the 1830s. After a visit to Sweden, Andersen became a supporter of early political Scandinavism, the term is often defined according to the conventions of the cultures that lay claim to the term in their own use. More precisely, and subject to no dispute, is that Finland is included in the broader term Nordic countries, various promotional agencies of the Nordic countries in the United States serve to promote market and tourism interests in the region. The official tourist boards of Scandinavia sometimes cooperate under one umbrella, Norways government entered one year later. All five Nordic governments participate in the joint promotional efforts in the United States through the Scandinavian Tourist Board of North America, Scandinavia can thus be considered a subset of the Nordic countries
28.
Pliny the Elder
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In the latter number will be my uncle, by virtue of his own and of your compositions. Pliny is referring to the fact that Tacitus relied on his uncles now missing work on the History of the German Wars. The wind caused by the sixth and largest pyroclastic surge of the eruption would not allow his ship to leave the shore, and Pliny probably died during this event. Plinys dates are pinned to the eruption of Mount Vesuvius in AD79 and a statement of his nephew that he died in his 56th year, Pliny was the son of an equestrian, Gaius Plinius Celer, and his wife, Marcella. Neither the younger nor the elder Pliny mention the names and their ultimate source is a fragmentary inscription found in a field in Verona and recorded by the 16th century Augustinian monk Onofrio Panvinio at Verona. The reading of the inscription depends on the reconstruction, but in all cases the names come through, whether he was an augur and whether she was named Grania Marcella are less certain. Jean Hardouin presents a statement from a source that he claims was ancient, that Pliny was from Verona. Hardouin also cites the conterraneity of Catullus, additional efforts to connect Celer and Marcella with other gentes are highly speculative. Hardouin is the scholar to use his unknown source. He kept statues of his ancestors there, a statue of Pliny on the facade of the Duomo of Como celebrates him as a native son. He had a sister, Plinia, who married into the Caecilii and was the mother of his nephew, Pliny the Younger, whose letters describe his work and study regimen in detail. In one of his letters to Tacitus, Pliny the Younger details how his uncles breakfasts would be light and simple following the customs of our forefathers. This shows that Pliny the Younger wanted it to be conveyed that Pliny the Elder was a good Roman and this statement would have pleased Tacitus. Two inscriptions identifying the hometown of Pliny the Younger as Como take precedence over the Verona theory, one commemorates the youngers career as imperial magistrate and details his considerable charitable and municipal expenses on behalf of the people of Como. Another identifies his father Lucius village as Fecchio near Como and it is likely therefore that Plinia was a local girl and Pliny the Elder, her brother, was from Como. Gaius was a member of the Plinii gens and he did not take his fathers cognomen, Celer, but assumed his own, Secundus. As his adopted son took the same cognomen, Pliny founded a branch, no earlier instances of the Plinii are known. In 59 BC, only about 82 years before Plinys birth, Julius Caesar founded Novum Comum as a colonia to secure the region against the Alpine tribes, whom he had been unable to defeat
29.
Flood myth
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A flood myth or deluge myth is a narrative in which a great flood, usually sent by a deity or deities, destroys civilization, often in an act of divine retribution. Most flood myths also contain a culture hero, who represents the human craving for life, the Mesopotamian flood stories concern the epics of Ziusudra, Gilgamesh, and Atrahasis. In the Sumerian King List, it relies on the motif to divide its history into preflood and postflood periods. The preflood kings had enormous lifespans, whereas postflood lifespans were much reduced, in the Atrahasis version, the flood is a river flood. In the Genesis mythology of the Hebrew Bible, Yahweh decides to flood the earth because of the depth of the state of mankind. Righteous Noah is given instructions to build an ark, when the ark is completed, Noah, his family, and representatives of all the animals of the earth are called upon to enter the ark. When the destructive flood begins, all life outside of the ark perishes, after the waters recede, all those aboard the ark disembark and have Gods promise that he will never judge the earth with a flood again. He gives the rainbow as the sign of this promise, in the 19th century, Assyriologist George Smith translated the Babylonian account of a great flood. Further discoveries produced several versions of the Mesopotamian flood myth, with the account closest to that in Genesis found in a 700 BCE Babylonian copy of the Epic of Gilgamesh, the vessel would save Utnapishtim, his family, his friends, and the animals. In Platos Timaeus, Timaeus says that because the Bronze race of Humans had been making wars constantly Zeus was angered and decided to punish humanity by a flood. Prometheus the Titan knew of this and told the secret to Deucalion, after 9 nights and days, the water started receding and the ark was landed at Mount Parnassus. In ancient Mesopotamia, the Sumerian King List reads After kingship came down from heaven, the kingship was taken to Shuruppak. In Shuruppak, Ubara-Tutu became king, he ruled for 5 sars and 1 ner, in 5 cities 8 kings, they ruled for 241,200 years. Excavations in Iraq have revealed evidence of localized flooding at Shuruppak, a layer of riverine sediments, radiocarbon dated to about 2900 BC, interrupts the continuity of settlement, extending as far north as the city of Kish, which took over hegemony after the flood. Polychrome pottery from the Jemdet Nasr period was discovered immediately below the Shuruppak flood stratum, other sites, such as Ur, Kish, Uruk, Lagash, and Ninevah, all present evidence of flooding. However, this comes from different time periods. Geologically, the Shuruppak flood coincides with the 5.9 kiloyear event at the end of the Older Peron, in Israel, there is no such evidence of a widespread flood. Given the similarities in the Mesopotamian flood story and the Biblical account, floods in the wake of the last glacial period may have inspired myths that survive to this day
30.
Votive offering
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A votive deposit or votive offering is one or more objects displayed or deposited, without the intention of recovery or use, in a sacred place for broadly religious purposes. Such items are a feature of modern and ancient societies and are made in order to gain favor with supernatural forces. In buddhism Votive offerings as construction of stupas was a prevalent and holy practice in ancient india which can be observed in ruins of vikramshila university, the modern construction practice called topping out can be considered as an example of a votive practice that has very ancient roots. In Europe, votive deposits are known from as early as the Neolithic, with polished axe hoards, high status artifacts such as armor and weaponry, fertility and cult symbols, coins, various treasures and animals were common offerings in antiquity. The votive offerings were sacrificed and buried or more commonly cast into bodies of water or peat bogs, in certain cases entire ships have been sacrificed, as in the Danish bog Nydam Mose. Often all the objects in a ritual hoard are broken, possibly killing the objects to put even further beyond utilitarian use before deposition. The purposeful discarding of valuable items such as swords and spearheads is thought to have had ritual overtones, the items have since been discovered in rivers, lakes and present or former wetlands by construction workers, peat diggers, metal-detectorists, members of the public and archaeologists. In Mesoamerica, votive deposits have been recovered from the Olmec site of El Manati, in archaeology, votive deposits differ from hoards in that although they may contain similar items, votive deposits were not intended for later recovery. Some archaeologists have recovered some votive offerings in ancient Sparta from the 5th century BC and these votive offerings give evidence to the presence of literacy in Spartan culture. One piece of pottery was found that may have had measurement signs on it and this would indicate an everyday literacy among the Spartans if this is true. Unfortunately, scholars have not recovered any other piece of pottery with an inscription to support that single find. The 13 Ancient Votive Stones of Pesaro were unearthed in 1737 on a local Pesaro farm in the Province of Pesaro e Urbino, Italy and they are inscribed with the names of various Roman gods such as APOLLO, MAT-MATVTA, SALVS, FIDE, and IVNONII. A curse tablet or defixio is a sheet of tin or lead on which a message wishing misfortune upon someone else was inscribed. The two largest concentrations are from the springs at Aquae Sulis, where 130 examples are recorded, and at Uley. The usual form of divine invocation was through prayer, sacrifice, many unrecovered ancient votive offerings are threatened in todays world, especially those submerged in wetlands or other bodies of water. Wetlands and other aquatic sites often protect and preserve materials for thousands of years, therefore many remaining objects are in danger of oxidation and eventual rapid deterioration. The Torah makes provision for free-will offerings which may be made by any individual. These are different from votive offerings which are linked to a vow. cf Leviticus 22.23 where the Hebrew root letters for an offering are נדב
31.
Feronia (mythology)
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In ancient Roman religion, Feronia was a goddess associated with wildlife, fertility, health and abundance. Also as the goddess who grants freedom to slaves or civil rights to the most humble part of society, in fact she was honored among plebeians. Her festival, the Feroniae, was November 13, Ides of November, during the Ludi Plebeii, in conjunction with Fortuna Primigenia, varro places Feronia in his list of Sabine gods who had altars in Rome. Inscriptions to Feronia are found mostly in central Italy and she was among the deities that Sabine moneyers placed on their coins to honor their heritage. She may have been introduced into Roman religious practice when Manius Curius Dentatus conquered Sabinum in the early 3rd century BC, many versions of Feronia’s cult have been supposed, and it is not quite clear that she was only one goddess or had only one function in ancient times. Some Latins believed Feronia to be a harvest goddess, and honoured her with the harvest firstfruits in order to secure a good harvest the following year, Feronia also served as a goddess of travellers, fire, and waters. In Vergils Aeneid, troops from Feronias grove fight on the side of Turnus against Aeneas. The Arcadian king Evander recalls how in his youth he killed a son of Feronia, Erulus, who like Geryon had a triple body, Erulus, whom Vergil identifies as king at Praeneste, is otherwise unknown in literature. Thence her shrines were all located in the wild, far from human settlements, two stories about her sanctuary of Terracina highlight the character of Feronia as goddess of the wilderness. Servius writes that when a fire destroyed her wood and the locals were about moving the statues to another location, pliny states that all attempts at building towers in times of war between Terracina and the sanctuary of Feronia have been abandoned because all are without exception destroyed by lightningbolts. The goddess thus refused any continuity and linkage with the nearby town, Feronia though has only the positive or useful function of putting the forces of wild nature at the service of man. Her name is to be derived from a Sabine adjective corresponding to Latin fĕrus but with a long vowel, such as the cognate words in every Indoeuropean language. Festuss entry on the picus Feronius of Trebula Mutuesca testifies the goddess had also prophetic qualities among the Sabines, Feronia had a temple at the base of Mt. Soracte which was near Capena. The Lucus Feroniae, or grove of Feronia was the site of a festival in her honour. Its status as a colony is recorded in a single inscription, according to another tradition, slaves who had just been freed might go to the shrine at Terracina and receive upon their shaved heads the pileus, a hat that symbolized their liberty. Her temple in the Campus Martius, in what is now Largo di Torre Argentina, was located in a grove as well according to an inscription found on the site. It was established before 217 BCE and it may have been dedicated by Curtius Dentatus following his victory over the Sabines. His building program included the Anio Vetus, a major new aqueduct
32.
Iguvine Tablets
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The Iguvine Tablets, also known as the Eugubian Tablets or Eugubine Tables, are a series of seven bronze tablets from ancient Iguvium, Italy. The earliest tablets, written in the native Umbrian alphabet, were produced in the 3rd century BC. The tablets contain religious inscriptions that memorialize the acts and rites of the Atiedian Brethren, the religious structure present in the tablets resembles that of the early stage of Roman religion, reflecting the Roman archaic triad and the group of gods more strictly related to Jupiter. Discovered in a field in the year 1444, they are currently housed in the Civic Museum of the Palazzo dei Consoli in Gubbio. The tablets are written in the Umbrian language, and are by far the longest and most important document of any of the Osco-Umbrian group of languages, which are closely related to Latin. The tablets shed light on the grammar of this ancient dead language, parts of tablets VI and VII appear to be written in an accentual metre, similar to the Saturnian metre that is encountered in the earliest Latin poetry. The complete text, together with a translation into Latin, was published in London in 1863 by Francis Newman and 1931 in a book by Albrecht von Blumenthal and they were translated into English and published by James W. Poultney in 1959. Although the general meaning of the tablets is clear, there are many obscure and debated points. The main difficulty in understanding the text is the insufficient knowledge of the Umbrian vocabulary and these are the only documents of the ancient religions of Europe and the Mediterranean which have come down to us in an almost complete state. Moreover, their content deals with the rituals addressed to the highest gods of the community and to some extent may reflect the common religious beliefs. Consequently, a number of scholars have devoted their efforts to reading and deciphering them since their discovery. As historical linguist Giacomo Devoto once described it, only Asia has documents of equal value, a farmer found the tablets in a field in 1441 and sold them to the city for two years worth of farming rights. The content of the concerns the religions and ceremonies that were celebrated at Iguvium. The tablets are engraved on bronze, analysis of the external appearance of the supporting material has led scholars to conclude that only tablets V, VI and VII were meant to be exposed in public. The other ones were cast as an archive document and they are inscribed in Italic alphabet derived from Etruscan and in Latin alphabet. III and IV to the first half of the 1st century for the latest T. VI, Tablets I to V present their topic in a concise, matter of fact manner. Tablets VI and VII repeat the subject of Tablet I in a much more detailed and diluted way, with apparent literary and encomiastic intentions. Sacrifice to Puemonos Popricos and Vesuna, general prescriptions concerning the holding of the sacrifice, sacrifice of the ovis to Puemonos and Vesuna near a sacred grove
33.
Gubbio
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Gubbio is a town and comune in the far northeastern part of the Italian province of Perugia. It is located on the lowest slope of Mt. Ingino, the citys origins are very ancient. The hills above the town were occupied in the Bronze Age. After the Roman conquest in the 2nd century BC — it kept its name as Iguvium — the city remained important, as attested by its Roman theatre, Gubbio became very powerful in the beginning of the Middle Ages. The following centuries were turbulent, and Gubbio was engaged in wars against the surrounding towns of Umbria. One of these saw the miraculous intervention of its bishop, St. Ubaldo Baldassini, who secured Gubbio an overwhelming victory. In 1350 Giovanni Gabrielli, count of Borgovalle, a member of the most prominent noble family of Gubbio, seized communal power, however his rule was short, and he was forced to hand over the town to Cardinal Albornoz, representing the Church. A few years later, Gabriello Gabrielli, bishop of Gubbio, betrayed by a group of noblemen which included many of his relatives, the bishop was forced to leave the town and seek refuge at his home castle at Cantiano. With the decline of the prestige of the Gabrielli family. Federico da Montefeltro rebuilt the ancient Palazzo Ducale, incorporating in it a studiolo veneered with intarsia like his studiolo at Urbino, the maiolica industry at Gubbio reached its apogee in the first half of the 16th century, with metallic lustre glazes imitating gold and copper. Gubbio became part of the Papal States in 1631, when the family della Rovere, in 1860 Gubbio was incorporated into the Kingdom of Italy along with the rest of the Papal States. The town is located in northern Umbria, near the borders with Marche, the municipality borders wit Cagli, Cantiano, Costacciaro, Fossato di Vico, Gualdo Tadino, Perugia, Pietralunga, Scheggia e Pascelupo, Sigillo, Umbertide and Valfabbrica. The historical centre of Gubbio has a medieval aspect, the town is austere in appearance because of the dark grey stone, narrow streets. Many houses in central Gubbio date to the 14th and 15th centuries and they often have a second door fronting on the street, usually just a few inches from the main entrance. This secondary entrance is narrower, and a foot or so above the street level. This type of door is called a porta dei morti because it was proposed that they were used to remove the bodies of any who might have died inside the house and this is almost certainly false, but there is no agreement as to the purpose of the secondary doors. A more likely theory is that the door was used by the owners to protect themselves when opening to unknown persons, leaving them in a dominating position. Among most visited buildings and sites in the city are, Roman Theater, traces of mosaic decoration have been found
34.
Augustus
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Augustus was the founder of the Roman Principate and considered the first Roman emperor, controlling the Roman Empire from 27 BC until his death in AD14. He was born Gaius Octavius into an old and wealthy equestrian branch of the plebeian gens Octavia and his maternal great-uncle Julius Caesar was assassinated in 44 BC, and Octavius was named in Caesars will as his adopted son and heir, then known as Octavianus. He, Mark Antony, and Marcus Lepidus formed the Second Triumvirate to defeat the assassins of Caesar, following their victory at the Battle of Philippi, the Triumvirate divided the Roman Republic among themselves and ruled as military dictators. The Triumvate was eventually torn apart by the ambitions of its members. Lepidus was driven into exile and stripped of his position, in reality, however, he retained his autocratic power over the Republic as a military dictator. By law, Augustus held a collection of powers granted to him for life by the Senate, including supreme military command, and it took several years for Augustus to develop the framework within which a formally republican state could be led under his sole rule. He rejected monarchical titles, and instead called himself Princeps Civitatis, the resulting constitutional framework became known as the Principate, the first phase of the Roman Empire. The reign of Augustus initiated an era of peace known as the Pax Romana. Augustus dramatically enlarged the Empire, annexing Egypt, Dalmatia, Pannonia, Noricum, and Raetia, expanding possessions in Africa, expanding into Germania, beyond the frontiers, he secured the Empire with a buffer region of client states and made peace with the Parthian Empire through diplomacy. Augustus died in AD14 at the age of 75 and he probably died from natural causes, although there were unconfirmed rumors that his wife Livia poisoned him. He was succeeded as Emperor by his adopted son Tiberius, Augustus was known by many names throughout his life, At birth, he was named Gaius Octavius after his biological father. Historians typically refer to him simply as Octavius between his birth in 63 until his adoption by Julius Caesar in 44 BC, upon his adoption, he took Caesars name and became Gaius Julius Caesar Octavianus in accordance with Roman adoption naming standards. He quickly dropped Octavianus from his name, and his contemporaries referred to him as Caesar during this period, historians. In 27 BC, following his defeat of Mark Antony and Cleopatra and it is the events of 27 BC from which he obtained his traditional name of Augustus, which historians use in reference to him from 27 BC until his death in AD14. While his paternal family was from the town of Velletri, approximately 40 kilometres from Rome and he was born at Ox Head, a small property on the Palatine Hill, very close to the Roman Forum. He was given the name Gaius Octavius Thurinus, his cognomen possibly commemorating his fathers victory at Thurii over a band of slaves. Due to the nature of Rome at the time, Octavius was taken to his fathers home village at Velletri to be raised. Octavius only mentions his fathers equestrian family briefly in his memoirs and his paternal great-grandfather Gaius Octavius was a military tribune in Sicily during the Second Punic War
35.
Nerva
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Nerva was Roman Emperor from 96 to 98. Nerva became Emperor at the age of sixty-five, after a lifetime of service under Nero. Under Nero, he was a member of the imperial entourage, later, as a loyalist to the Flavians, he attained consulships in 71 and 90 during the reigns of Vespasian and Domitian respectively. On 18 September 96, Domitian was assassinated in a conspiracy involving members of the Praetorian Guard. On the same day, Nerva was declared emperor by the Roman Senate and this was the first time the Senate elected a Roman Emperor. As the new ruler of the Roman Empire, he vowed to restore liberties which had been curtailed during the government of Domitian. Nervas brief reign was marred by difficulties and his inability to assert his authority over the Roman army. A revolt by the Praetorian Guard in October 97 essentially forced him to adopt an heir, after some deliberation Nerva adopted Trajan, a young and popular general, as his successor. After barely fifteen months in office, Nerva died of natural causes on 27 January 98, upon his death he was succeeded and deified by Trajan. Although much of his life remains obscure, Nerva was considered a wise, Nervas greatest success was his ability to ensure a peaceful transition of power after his death, thus founding the Nerva–Antonine dynasty. Marcus Cocceius Nerva was born in the village of Narni,50 kilometers north of Rome, to the family of Marcus Cocceius Nerva, Suffect Consul in 40, ancient sources report the date as either 30 or 35. He had at least one attested sister, named Cocceia, who married Lucius Salvius Titianus Otho, like Vespasian, the founder of the Flavian dynasty, Nerva was a member of the Italian nobility rather than one of the elite of Rome. Nevertheless, the Cocceii were among the most esteemed and prominent political families of the late Republic and early Empire, the direct ancestors of Nerva on his fathers side, all named Marcus Cocceius Nerva, were associated with imperial circles since the time of Emperor Augustus. His great-grandfather was Consul in 36 BC, and Governor of Asia in the same year, Nervas father, finally, attained the consulship in 40 under emperor Caligula. The Cocceii were connected with the Julio-Claudian dynasty through the marriage of Sergia Plautillas brother Octavius Laenas, and Rubellia Bassa, not much of Nervas early life or career is recorded, but it appears he did not pursue the usual administrative or military career. He was praetor-elect in the year 65 and, like his ancestors, moved in circles as a skilled diplomat. As an advisor to Emperor Nero, he successfully helped detect and his exact contribution to the investigation is not known, but his services must have been considerable, since they earned him rewards equal to those of Neros guard prefect Tigellinus. He received triumphal honors — which was reserved for military victories —
36.
Greece
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Greece, officially the Hellenic Republic, historically also known as Hellas, is a country in southeastern Europe, with a population of approximately 11 million as of 2015. Athens is the capital and largest city, followed by Thessaloniki. Greece is strategically located at the crossroads of Europe, Asia, situated on the southern tip of the Balkan peninsula, it shares land borders with Albania to the northwest, the Republic of Macedonia and Bulgaria to the north, and Turkey to the northeast. Greece consists of nine regions, Macedonia, Central Greece, the Peloponnese, Thessaly, Epirus, the Aegean Islands, Thrace, Crete. The Aegean Sea lies to the east of the mainland, the Ionian Sea to the west, the Cretan Sea and the Mediterranean Sea to the south. Greece has the longest coastline on the Mediterranean Basin and the 11th longest coastline in the world at 13,676 km in length, featuring a vast number of islands, eighty percent of Greece is mountainous, with Mount Olympus being the highest peak at 2,918 metres. From the eighth century BC, the Greeks were organised into various independent city-states, known as polis, which spanned the entire Mediterranean region and the Black Sea. Greece was annexed by Rome in the second century BC, becoming a part of the Roman Empire and its successor. The Greek Orthodox Church also shaped modern Greek identity and transmitted Greek traditions to the wider Orthodox World, falling under Ottoman dominion in the mid-15th century, the modern nation state of Greece emerged in 1830 following a war of independence. Greeces rich historical legacy is reflected by its 18 UNESCO World Heritage Sites, among the most in Europe, Greece is a democratic and developed country with an advanced high-income economy, a high quality of life, and a very high standard of living. A founding member of the United Nations, Greece was the member to join the European Communities and has been part of the Eurozone since 2001. Greeces unique cultural heritage, large industry, prominent shipping sector. It is the largest economy in the Balkans, where it is an important regional investor, the names for the nation of Greece and the Greek people differ from the names used in other languages, locations and cultures. The earliest evidence of the presence of human ancestors in the southern Balkans, dated to 270,000 BC, is to be found in the Petralona cave, all three stages of the stone age are represented in Greece, for example in the Franchthi Cave. Neolithic settlements in Greece, dating from the 7th millennium BC, are the oldest in Europe by several centuries and these civilizations possessed writing, the Minoans writing in an undeciphered script known as Linear A, and the Mycenaeans in Linear B, an early form of Greek. The Mycenaeans gradually absorbed the Minoans, but collapsed violently around 1200 BC and this ushered in a period known as the Greek Dark Ages, from which written records are absent. The end of the Dark Ages is traditionally dated to 776 BC, the Iliad and the Odyssey, the foundational texts of Western literature, are believed to have been composed by Homer in the 7th or 8th centuries BC. With the end of the Dark Ages, there emerged various kingdoms and city-states across the Greek peninsula, in 508 BC, Cleisthenes instituted the worlds first democratic system of government in Athens
37.
Etruria
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Etruria was a region of Central Italy, located in an area that covered part of what are now Tuscany, Lazio, and Umbria. Such trade occurred either directly with Egypt, or through intermediaries such as Greek or Phoenician sailors, the Grand Duchy of Tuscany styled itself in Latin as Magnus Ducatus Etruriae. The name Etruria was also applied to the Kingdom of Etruria, a particularly noteworthy work dealing with Etruscan locations is D. H. Lawrences Sketches of Etruscan Places and other Italian essays. Etruscan was the language for meetings. When Etruria was conquered by the Roman Republic, Latin became the official language, cities and Cemeteries of Etruria, by George Dennis, an overview of Etruscan civilisation
38.
Via Flaminia
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It leaves Rome, goes up the Val Tevere, strikes into the mountains at Castello delle Formiche, ascends to Gualdo Tadino, goes over the divide at Scheggia Pass,575 m, to Cagli. From there it descends the eastern slope waterways between the Tuscan-Emilian Apennines and the Umbrian Apennines to Fano on the coast and goes north parallel to Highway A1 to Rimini. This route, convenient to ancients, is now far from it due to modern traffic between north Italy and the capital. It was constructed by Gaius Flaminius during his censorship, sources mention frequent improvements being made to it during the imperial period. Triumphal arches were erected in his honour on the bridge and at Ariminum. Vespasian constructed a new tunnel through the pass of Intercisa, in 77, in the Middle Ages it was known as the Ravenna road, as it led to the then more important city of Ravenna. As the SS3 it remains one of the highways from Rome to the Adriatic. A number of battles were therefore fought on or near the Via Flaminia, for example at Sentinum. In the early Middle Ages, the road, controlled by the Eastern Empire, was a civilizing influence, and accounted for much of what historians call the Byzantine corridor. The Via Flaminia starts at Porta del Popolo in the Aurelian Walls of Rome, Via del Corso, from there it descended to Cales, where it turned north-east following the gorges of the Burano. The narrowest pass was crossed by means of a tunnel chiseled out of solid rock and this is the modern Gola del Furlo, the ancient name of which, Intercisa, means cut through with reference to these tunnels. The modern 2‑lane road, the SS3 Flaminia, still uses Vespasians tunnel, the Flaminia emerged from the gorges of the Apennines at Forum Sempronii and reached the coast of the Adriatic at Fanum Fortunae. Thence, it ran north-west through Pisaurum to Ariminum, the total distance from Rome was 210 Roman miles by the older road and 222 by the newer. For an overview of the location of Roman bridges, see List of Roman bridges, giovanni de Butris Ponte del Diavolo at Cavallara near Bastardo Along the eastern branch, Ponte Sanguinaro in Spoleto scant remains of a bridge at Pontebari After the branches rejoin at S. A small stretch of the remains in the ruins of Carsulae where it passes through the impressive Arco di Traiano. The road was used as part of the road race cycling event for the 1960 Summer Olympics in Rome. In Rome it runs past and gives its name to the Stadio Flaminio sports stadium, Roman road Roman bridge Roman engineering Via del Corso Piazza del Popolo 1960 Summer Olympics official report. The Via Flaminia at LacusCurtius Omnes Viae, Via Flaminia on the Peutinger Map This article incorporates text from a now in the public domain, Chisholm, Hugh
39.
Scipio Africanus
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His main achievements were during the Second Punic War where he is best known for defeating Hannibal at the final battle at Zama, one of the feats that earned him the agnomen Africanus. Although considered a hero by the general Roman populace, primarily for his contributions in the struggle against the Carthaginians, in his later years, he was tried for bribery and treason, unfounded charges that were only meant to discredit him before the public. Disillusioned by the ingratitude of his peers, Scipio left Rome, Publius Cornelius Scipio was born by Caesarian section into the Scipio branch of the Cornelia gens. His birth year is calculated from statements made by ancient historians of how old he was when certain events in his life occurred, Scipios great-grandfather, Lucius Cornelius Scipio Barbatus, and grandfather Lucius Cornelius Scipio, had both been consuls and censors. He was the eldest son of the consul Publius Cornelius Scipio by his wife Pomponi, Scipio joined the Roman struggle against Carthage in the first year of Second Punic War when his father was consul. During the skirmish at Ticinus, he saved his fathers life by charging the encircling force alone with reckless daring and he survived the disaster at Cannae, where his would-be father-in-law, the consul Lucius Aemilius Paullus, was killed. After the battle, with the other consul surviving elsewhere, Scipio and Appius Claudius Pulcher, as military tribunes, Scipio offered himself as a candidate for curule aedile in 213 BC, alongside his cousin Marcus Cornelius Cethegus. The Tribunes of the Plebs objected to his candidacy, saying that he could not be allowed to stand because he had not yet reached the legal age, Scipio, already known for his bravery and patriotism, was elected unanimously and the Tribunes abandoned their opposition. His cousin also won the election, in 211 BC, both Scipios father, Publius Scipio, and uncle, Gnaeus Cornelius Scipio Calvus, were killed in battle against Hannibals brother, Hasdrubal Barca. In spite of his youth, his demeanour and enthusiastic language had made so great an impression that he was unanimously elected. In the year of Scipios arrival, all of Hispania south of the Ebro river was under Carthaginian control. Hannibals brothers Hasdrubal and Mago, and Hasdrubal Gisco were the generals of the Carthaginian forces in Hispania, the Carthaginians were also preoccupied with revolts in Africa. Scipio landed at the mouth of the Ebro and was able to surprise and capture Carthago Nova and he obtained a rich cache of war stores and supplies, and an excellent harbour and base of operations. Scipios humanitarian conduct toward prisoners and hostages in Hispania helped in portraying the Romans as liberators as opposed to conquerors, Livy tells the story of his troops capturing a beautiful woman, whom they offered to Scipio as a prize of war. Scipio was astonished by her beauty, but discovered that the woman was betrothed to a Celtiberian chieftain named Allucius and he returned the woman to her fiancé, along with the money that had been offered by her parents to ransom her. This humanitarian act encouraged local chieftains to both supply and reinforce Scipios small army, the womans fiance, who soon married her, responded by bringing over his tribe to support the Roman armies. In 209 BC, Scipio fought his first set piece battle, Scipio feared that the armies of Mago and Gisco would enter the field and surround his small army. Scipios objective was, therefore, to eliminate one of the armies to give him the luxury of dealing with the other two piecemeal
40.
Second Punic War
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The Second Punic War, also referred to as The Hannibalic War and the War Against Hannibal, lasted from 218 to 201 BC and involved combatants in the western and eastern Mediterranean. This was the major war between Carthage and the Roman Republic and its allied Italic socii, with the crucial participation of Numidian-Berber armies and tribes on both sides. The two states three major wars with each other over the course of their existence. They are called the Punic Wars because Romes name for Carthaginians was Poeni, derived from Poenici, in the following year, Hannibals army defeated the Romans again, this time in southern Italy at Cannae. In consequence of these defeats, many Roman allies went over to Carthage, against Hannibals skill on the battlefield, the Romans deployed the Fabian strategy. A sideshow of this war was the indecisive First Macedonian War in the Eastern Mediterranean, the Second Punic War was fought between Carthage and Rome and was ignited by the dispute over the hegemony of Saguntum, a Hellenized Iberian coastal city with diplomatic contacts with Rome. After great tension within the city government, culminating in the assassination of the supporters of Carthage, the city called for Roman aid, but the pleas fell on deaf ears. Following a prolonged siege and a struggle, in which Hannibal himself was wounded and the army practically destroyed. Many of the Saguntians chose to commit suicide rather than face subjugation by the Carthaginians, before the war, Rome and Hasdrubal the Fair had made a treaty. Livy reports that it was agreed that the Iber should be the boundary between the two empires and that the liberty of the Saguntines should be preserved, Hannibal departed with this army from New Carthage northwards along the coast in late spring of 218 BC. At the Ebro, he split the army into three columns and subdued the tribes there to the Pyrenees within weeks, but with severe losses. At the Pyrenees, he left a detachment of 11,000 Iberian troops, Hannibal reportedly entered Gaul with 50,000 infantry and 9,000 cavalry. He took his army by a route, avoiding the Roman allies along the coast. In the meantime, a Roman fleet with a force was underway to northern Iberia. A scouting party of 300 cavalry was sent to discover the whereabouts of the enemy and these eventually defeated a Carthaginian scouting troop of 500 mounted Numidians and chased them back to their main camp. Thus, with knowledge of the location of the enemy, the Romans marched upstream, Hannibal evaded this force and by an unknown route reached the Isère or the Durance at the foot of the Alps in autumn. He also received messengers from his Gallic allies in Italy that urged him to come to their aid, before setting out to cross the Alps, he was re-supplied by a native tribe, some of whose hereditary disputes he had helped solve. Their other commander, Publius Cornelius Scipio, returned to Rome, realizing the danger of an invasion of Italy where the tribes of the Boii, after 217 BC, he moved to Iberia
41.
Praetorian Guard
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In Ancient Rome, the Imperial Praetorian Guard or Praetorian Guard were a unit of the Imperial Roman Army formed of elite soldiers initially recruited in Italy. They were first, hand-picked veterans of the Roman Army in charge of providing close protection security details to the Emperor and they also served as secret police protecting the civic administrations and rule of law imposed by the Senate and the Emperor. The title designation was used during the Roman Republic for the guards of Roman generals since the rise to prominence of the Scipio family around year 275 BC. The Imperial Guard was dissolved by Emperor Constantine I in the 4th century and they were distinct from the Imperial Germanic bodyguard which provided close personal protection for the late Western Roman emperors. During the Roman Republic, there was no permanent guard charged with the protection of general officers. However, certain military officers chose to surround themselves with guards to ensure their security, in the event of battle, these cohorts would intervene as a final standing reserve. The consuls were ordinarily protected by the lictors, who would remain around their tents in the army, at the end of the year 40 BC, Octavian and his rival Mark Antony both operated a number of Praetorian units organized individually. According to Appian, amongst them were veterans forming cohorts, Mark Antony commanded three cohorts in the Orient and in 32 BC, he issued coins in honor of his Praetorians. According to Paul Orose, Octavian commanded five cohorts at Actium, following his victory at Actium, Octavian merged his forces with those of his adversary in a symbolic reunification of the Army of Julius Caesar. The Praetorians constituted a guard and a military reserve of the Emperor. Through the machinations of their ambitious prefect, Lucius Aelius Sejanus, in 23, Sejanus convinced Tiberius to have the Castra Praetoria built just outside of Rome. One of these held the daily guard at the imperial palace switching roles in between patrols. Henceforth the entire Guard was at the disposal of the emperors, the reality of this was seen in 31 when Tiberius was forced to rely upon his own cohors praetoria against partisans of Sejanus. Although the Praetorian Guard proved faithful to the aging Tiberius, their political power had been made clear. At the siege of Numance, Scipio Aemilianus formed a troop of 500 men for his personal protection and this usage was then emulated and spread, as Roman generals occupied their positions for longer periods of time. Accordingly, this guard was referred to as Cohors Prætoria and they benefited from several advantages due their close proximity with the emperor, the Praetorians were the only ones admitted while bearing arms in the center of sacred Rome - the Pomerium. Under Nero, the pay of a Praetorian was three and a half times that of a legionary, augmented by prime additions of donativum, granted by the new emperors. This additional pay was the equivalent of years of pay, renewed during important events of the empire, or events that touched the imperial family, birthdays, births
42.
Chianciano Terme
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Chianciano Terme is a comune in the Province of Siena in the Italian region Tuscany, located about 90 kilometres southeast of Florence and about 50 kilometres southeast of Siena. It is located between the Valdichiana and the Val dOrcia, Chianciano Terme borders the following municipalities, Chiusi, Montepulciano, Pienza, Sarteano. News of the power of Chiancianos water became well known during Roman times. Luxurious Roman villas were built in the area near the thermal baths, there is little archaeological evidence of much activity during the Middle Ages, but, by the 12th and 13th centuries, Chianciano belonged to the Manenti Counts, Lords of Sarteano. Its position close to the Via Francigena fostered its development, in the 14th century, the city states of Orvieto and Siena contended for it, with Siena being the ultimate victor. The first decades of the 20th century saw the area around the springs draw the attention of developers, between 1920 and 1930 neoclassical establishments with Pompeian-style bowers were built, then destroyed in 1940 when the Fascist-controlled state took possession. While under state control, a new plan was designed by architects Loreti and Marchi. The town plan was adjusted by the Town Technical Office of Chianciano in 1958, present day Chianciano Terme has two distinct areas. Chianciano Vecchia is located atop a small hill, the Porta Rivellini, with its elegant Renaissance structure, is the main gateway into the town at the end of the Via Dante. These works are all in the museum of the Collegiata Church of San Giovanni Battista. It houses a Holy Scene fresco, a 14th-century crucifix, the church of Madonna della Rosa takes its name from a fresco portraying the Virgin giving a Rose to the Child, the work of a 15th-century Sienese master. Also from a Sienese artist is the Madonna delle Carceri, among the more notable spas are Acqua Santa, Acqua Fucoli, Acqua Sillene, Acqua Santissima, and Acqua SantElena. The Chianciano Museum of Art is also an attraction, with a large collection of contemporary and ancient art. It has been praised by art journals and newspapers around the world, Chianciano Terme is twinned with, Mariánské Lázně, Czech Republic Chianciano Terme Official website http, //www. museoetrusco. it/ http, //www. museodarte. org/
43.
Clusium
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Clusium was an ancient city in Italy, one of several found at the site. The current municipality of Chiusi partly overlaps this Roman walled city, the Roman city remodeled an earlier Etruscan city, Clevsin, found in the territory of a prehistoric culture, possibly also Etruscan or proto-Etruscan. The site is located in northern central Italy on the west side of the Apennines, Chiusi is situated on a hill above the valley of the Clanis river near lake Clusium, both of which features had those names in antiquity. The Clanis is part of the Tiber drainage system and was navigable by boat from there, Rome was also accessed by the via Cassia, which was built over an Etruscan road. By the time it appears in the Livys History, it is already a major Etruscan city being petitioned for assistance against the partisans of ancient Rome. About its life prior to time, Livy only makes a brief statement that it was once called Camars. Different theories exist of the citys origin, villanovan pottery has been found at Chiusi. One common type is an urn dating to the 8th century BC. These urns are in the shape of wattle-and-daub huts with thatched roofs and this style of architecture is so different from classical Etruscan that many Etruscologists have denied a continuity. On the other hand, it is clear that the people of the received a strong impetus from Greek colonies such as Cumae. The minority theory is currently the Proto-Italic, in this theory, Etruscans from the coast or from the Aegean resettled and renamed an Umbrian city called Camars, which the exponents believe means marshland in Italic. On enclosing the city with a wall they changed the name to enclosure, using an Etruscanized form, Clevsin, of the passive participle, clusus, of Latin cludere. Clevsin and Camars are more comfortable in their Etruscan milieu as Etruscan words, the limited known Etruscan vocabulary includes camthi, the name of a magistracy, which might be segmented cam-thi, where –thi is a known locative ending. Ar, -arasi, -aras are plural endings of different cases, S and -isi are genitive and dative endings. A place of magistracies or offerings is entirely harmonious with Etruscan culture, the final resolution of the question waits for more evidence. It is believed that Clusium joined the Etruscan League of twelve cities in the 600s BC, the site of ancient Clusium was reoccupied in Roman and later times, obscuring and obliterating much of the Etruscan layers. For example, the ancient sources describe the tomb of Lars Porsena at Clusium as well as the sacking and levelling of the city by Sulla, much of what remains are its tombs and its underground passages, some of which might have been associated with the monument to Porsena. Lars Porsena was king of Clusium in 508 BC. Lucius Tarquinius Superbus and he had sought to regain the throne, firstly by the Tarquinian conspiracy and secondly by force of arms
44.
Siena
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Siena is a city in Tuscany, Italy. It is the capital of the province of Siena, the historic centre of Siena has been declared by UNESCO a World Heritage Site. It is one of the nations most visited tourist attractions, with over 163,000 international arrivals in 2008, Siena is famous for its cuisine, art, museums, medieval cityscape and the Palio, a horse race held twice a year. Siena, like other Tuscan hill towns, was first settled in the time of the Etruscans when it was inhabited by a called the Saina. A Roman town called Saena Julia was founded at the site in the time of the Emperor Augustus, the first document mentioning it dates from AD70. Some archaeologists assert that Siena was controlled for a period by a Gaulish tribe called the Senones, according to local legend, Siena was founded by Senius and Aschius, two sons of Remus and thus nephews of Romulus, after whom Rome was named. Supposedly after their fathers murder by Romulus, they fled Rome, taking them the statue of the she-wolf suckling the infants. Additionally they rode white and black horses, giving rise to the Balzana, some claim the name Siena derives from Senius. Other etymologies derive the name from the Etruscan family name Saina, Siena did not prosper under Roman rule. It was not sited near any major roads and lacked opportunities for trade and its insular status meant that Christianity did not penetrate until the 4th century AD, and it was not until the Lombards invaded Siena and the surrounding territory that it knew prosperity. Siena prospered as a trading post, and the constant streams of pilgrims passing to, the oldest aristocratic families in Siena date their line to the Lombards surrender in 774 to Charlemagne. This ultimately resulted in the creation of the Republic of Siena, the Republic existed for over four hundred years, from the late 11th century until the year 1555. During the golden age of Siena before the Black Death in 1348, in the Italian War of 1551–59, the republic was defeated by the rival Duchy of Florence in alliance with the Spanish crown. After 18 months of resistance, Siena surrendered to Spain on 17 April 1555, the new Spanish King Felipe II, owing huge sums to the Medici, ceded it to the Grand Duchy of Tuscany, to which it belonged until the unification of Italy in the 19th century. A Republican government of 700 Sienese families in Montalcino resisted until 1559, the picturesque city remains an important cultural centre, especially for humanist disciplines. The city lies at 322 m above sea level, the Siena Cathedral, begun in the 12th century, is a masterpiece of Italian Romanesque-Gothic architecture. Its main façade was completed in 1380, the original plan called for an ambitiously massive basilica, the largest then in the world, with, as was customary, an east-west nave. However, the scarcity of funds, in due to war and plague, truncated the project
45.
Pelasgians
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The name Pelasgians was used by classical Greek writers to either refer to populations that were the ancestors of the Greeks, or to signify all pre-classical indigenes of Greece. During the classical period, enclaves under that name survived in several locations of mainland Greece, Crete, populations identified as Pelasgian spoke a language or languages that at the time Greeks identified as barbaric, though some ancient writers nonetheless described the Pelasgians as Greeks. A tradition also survived that large parts of Greece had once been Pelasgian before being Hellenized and these parts fell largely, though far from exclusively, within the territory which by the 5th century BC was inhabited by those speakers of ancient Greek who were identified as Ionians and Aeolians. Much like all aspects of the Pelasgians, their ethnonym is of extremely uncertain provenance. Michel Sakellariou collects fifteen different etymologies proposed for it by philologists and linguists during the last 200 years, an ancient etymology based on mere similarity of sounds linked pelasgos to pelargos and postulates that the Pelasgians were migrants like storks, possibly from Egypt, where they nest. Aristophanes deals effectively with this etymology in his comedy The Birds, julius Pokorny derives Pelasgoi from *pelag-skoi, specifically Inhabitants of the Thessalian plain. He details a previous derivation, which appears in English at least as early as William Gladstones Studies on Homer, if the Pelasgians were not Indo-Europeans, the name in this derivation must have been assigned by the Hellenes. Ernest Klein argued that the ancient Greek word for sea, pelagos and the Doric word plagos, side shared the same root, *plāk-, and that *pelag-skoi therefore meant the sea men, where the sea is flat. This could be connected to the maritime marauders referred to as the Sea People in Egyptian records, subsequent scholarship shows that the connection between the two roots is phonetically impossible. Literary analysis has been going on since classical Greece, when the writers of those times read previous works on the subject, no definitive answers were ever forthcoming by this method, it rather served to better define the problems. The method perhaps reached a peak in the Victorian era when new methods of systematic comparison began to be applied in philology, typical of the era is the long and detailed study of William Ewart Gladstone, who among his many talents was a trained classicist. Until further ancient texts come to light, advances on the subject cannot be made, the most likely source of progress regarding the Pelasgians continues to be archaeology and related sciences. The Pelasgians first appear in the poems of Homer, those who are stated to be Pelasgians in the Iliad are among the allies of Troy. In the section known as the Catalogue of Trojans, they are mentioned between mentions of the Hellespontine cities and the Thracians of south-eastern Europe, Homer calls their town or district Larisa and characterises it as fertile, and its inhabitants as celebrated for their spearsmanship. He records their chiefs as Hippothous and Pylaeus, sons of Lethus son of Teutamus, thus giving all of them names that were Greek or so thoroughly Hellenized that any foreign element has been effaced. In the Odyssey, Odysseus, affecting to be Cretan himself, instances Pelasgians among the tribes in the ninety cities of Crete, last on his list, Homer distinguishes them from other ethnicities on the island, Cretans proper, Achaeans, Cydonians, Dorians, and noble Pelasgians. The Iliad also refers to Pelasgic Argos, which is most likely to be the plain of Thessaly, and to Pelasgic Zeus, living in and ruling over Dodona, which must be the oracular one in Epirus. However, neither passage mentions actual Pelasgians, Myrmidons, Hellenes, and Achaeans specifically inhabit Thessaly and they all fought on the Greek side
