1.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
2.
Iran
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Iran, also known as Persia, officially the Islamic Republic of Iran, is a sovereign state in Western Asia. Comprising a land area of 1,648,195 km2, it is the second-largest country in the Middle East, with 82.8 million inhabitants, Iran is the worlds 17th-most-populous country. It is the country with both a Caspian Sea and an Indian Ocean coastline. The countrys central location in Eurasia and Western Asia, and its proximity to the Strait of Hormuz, Tehran is the countrys capital and largest city, as well as its leading economic and cultural center. Iran is the site of to one of the worlds oldest civilizations, the area was first unified by the Iranian Medes in 625 BC, who became the dominant cultural and political power in the region. The empire collapsed in 330 BC following the conquests of Alexander the Great, under the Sassanid Dynasty, Iran again became one of the leading powers in the world for the next four centuries. Beginning in 633 AD, Arabs conquered Iran and largely displaced the indigenous faiths of Manichaeism and Zoroastrianism by Islam, Iran became a major contributor to the Islamic Golden Age that followed, producing many influential scientists, scholars, artists, and thinkers. During the 18th century, Iran reached its greatest territorial extent since the Sassanid Empire, through the late 18th and 19th centuries, a series of conflicts with Russia led to significant territorial losses and the erosion of sovereignty. Popular unrest culminated in the Persian Constitutional Revolution of 1906, which established a monarchy and the countrys first legislative body. Following a coup instigated by the U. K. Growing dissent against foreign influence and political repression led to the 1979 Revolution, Irans rich cultural legacy is reflected in part by its 21 UNESCO World Heritage Sites, the third-largest number in Asia and 11th-largest in the world. Iran is a member of the UN, ECO, NAM, OIC. Its political system is based on the 1979 Constitution which combines elements of a democracy with a theocracy governed by Islamic jurists under the concept of a Supreme Leadership. A multicultural country comprising numerous ethnic and linguistic groups, most inhabitants are Shia Muslims, the largest ethnic groups in Iran are the Persians, Azeris, Kurds and Lurs. Historically, Iran has been referred to as Persia by the West, due mainly to the writings of Greek historians who called Iran Persis, meaning land of the Persians. As the most extensive interactions the Ancient Greeks had with any outsider was with the Persians, however, Persis was originally referred to a region settled by Persians in the west shore of Lake Urmia, in the 9th century BC. The settlement was then shifted to the end of the Zagros Mountains. In 1935, Reza Shah requested the international community to refer to the country by its native name, opposition to the name change led to the reversal of the decision, and Professor Ehsan Yarshater, editor of Encyclopædia Iranica, propagated a move to use Persia and Iran interchangeably
3.
Regions of Iran
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Historically and geographically Iran has been divided into a number of different regions. In 2014, Iran was administratively divided into five regions, in 1937 the territory of Iran was divided into 10 administrative regions, Region 1, Region 2, Region 10, etc. For example, Region 7 or Seventh Province corresponded to present-day Fars Province per the Territorial Subdivision Act of 1316 Š. /1937, irans thirty-one provinces were divided into five regions on 22 June 2014, based on a decision of Ministry of Interior. In the division, the adjacency, geographical location and similarities of the provinces were considered, the Constitution of Iran does not provide for regions and they are not the constituent units of the country, but exist purely for the convenience of governmental administration. Also, it now provides a level where provinces can discuss their problems among themselves. The intention was for each region to have regularly scheduled meetings of the constituent provinces Governors-general, the host province would provide the chairman of each meeting. A regional secretariat would be established in the city of the main province of each region. Histories, travel books and economic analyses often refer to less formal, more historical or geographical, the borders of these are not fixed and often have changed over time, and even overlapped at the same time
4.
Azerbaijan (Iran)
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Azerbaijan or Azarbaijan, also known as Iranian Azerbaijan, is a region in northwestern Iran that borders Iraq, Turkey, the Nakhchivan Autonomous Republic, Armenia, and the Republic of Azerbaijan. Iranian Azerbaijan is administratively divided into West Azerbaijan, East Azerbaijan, Ardabil, the region is mostly populated by Azerbaijanis, with minority populations of Kurds, Armenians, Tats, Talysh, Assyrians and Persians. Historic Azerbaijan was called Atropatene in antiquity and Aturpatakan in the pre-Islamic Middle Ages, some refer to Iranian Azerbaijan as South Azerbaijan and the Republic of Azerbaijan as Northern Azerbaijan, although others believe that these terms are irredentist and politically motivated. Since then the Azerbaijani people have been partitioned between nations, the territories south of the Aras River, which comprised the region historically known as Azerbaijan, became the new north-west frontier of the Persian Empire and later Iran. The name Azerbaijan itself is derived from Atropates, the Persian Satrap of Medea in the Achaemenid empire, Atropates name is believed to be derived from the Old Persian roots meaning protected by fire. The name is mentioned in the Avestan Frawardin Yasht, âterepâtahe ashaonô fravashîm ýazamaide which translates literally to. The name Atropat in Middle Persian was transformed to Adharbad and is connected with Zoroastrianism, a famous Zoroastrian priest by the name Adarbad Mahraspandan is well known for his counsels. Thus, until 1918, when the Musavat regime decided to name the newly independent state Azerbaijan, the oldest kingdom known in Iranian Azerbaijan is that of the Mannea who ruled a region south-east of Lake Urmia centred around modern Saqqez. The Manneans were a confederation of Iranian and non-Iranian groups, according to Professor Zadok, it is unlikely that there was any ethnolinguistic unity in Mannea. Like other peoples of the Iranian plateau, the Manneans were subjected to an ever increasing Iranian penetration, the Mannaeans were conquered and absorbed by an Iranian people called Matieni, and the country was called Matiene, with Lake Urmia called Lake Matianus. Matiene was later conquered by the Medes and became a satrapy of the Median empire, after Alexander the Great conquered Persia, he appointed as governor the Persian general Atropates, who eventually established an independent dynasty. The region, which came to be known as Atropatene or Media Atropatene, was much disputed, in the 2nd century BC, it was liberated from Seleucid domination by Mithradates I of Arsacid dynasty, and was later made a province of the Sassanid Empire of Ardashir I. Under the Sassanids, Azerbaijan was ruled by a marzubān, and, towards the end of the period, large parts of the region were conquered by the Kingdom of Armenia. Large parts of the made up part of historical Armenia. The parts of historical Armenia within what is modern-day Azerbaijan comprise, Nor Shirakan, Vaspurakan, Vaspurakan, of which large parts were located in what is modern-day Iranian Azerbaijan is described as the cradle of Armenian civilization. On 26 May 451 AD, an important battle was fought that would prove immensely pivotal in Armenian history. On the Avarayr Plain, at what is modern-day Churs, the Armenian Army under Vardan Mamikonian clashed with Sassanid Persia, heraclius, the Byzantine emperor, briefly held the region in the 7th century until peace was made with the Sassanids. After the Islamic Conquest of Iran, Arab invaders converted most of its people to Islam, rustam himself was born in Azerbaijan and led the Sasanian army into battle
5.
Provinces of Iran
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Iran is subdivided into thirty one provinces, each governed from a local center, usually the largest local city, which is called the capital of that province. The provincial authority is headed by a Governor-General, who is appointed by the Minister of the Interior subject to approval of the cabinet, from 1960 to 1981 the governorates were raised to provincial status one by one
6.
West Azerbaijan Province
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Kurdistan roughly encompasses the northwestern Zagros and the eastern Taurus mountain ranges. Contemporary use of the term refers to four parts of Kurdistan, which include southeastern Turkey, northern Syria, northern Iraq, and northwestern Iran. Iraqi Kurdistan first gained autonomous status in a 1970 agreement with the Iraqi government, there is a province by the name Kurdistan in Iran, it is not self-ruled. Kurds fighting in the Syrian Civil War were able to control of large sections of northern Syria as government forces, loyal to Bashar al-Assad. Having established their own government, they called for autonomy in a federal Syria after the war, various groups, among them the Guti, Hurrians, Mannai, and Armenians, lived in this region in antiquity. The original Mannaean homeland was situated east and south of the Lake Urmia, the region came under Persian rule during the reign of Cyrus the Great and Darius I. At its zenith, the Roman Empire ruled large Kurdish-inhabited areas, corduene became a vassal state of the Roman Republic in 66 BC and remained allied with the Romans until AD384. After 66 BC, it passed another 5 times between Rome and Persia, corduene was situated to the east of Tigranocerta, that is, to the east and south of present-day Diyarbakır in south-eastern Turkey. When the Sasanian Marzban asked Mar Abdisho about his place of origin, he replied that according to his parents, they were originally from Hazza, a village in Assyria. However they were driven out of Hazza by pagans, and settled in Tamanon. Tamanon lies just north of the modern Iraq-Turkey border, while Hazza is 12 km southwest of modern Erbil, in another passage in the same document, the region of the Khabur River is also identified as land of the Kurds. According to Al-Muqaddasi and Yaqut al-Hamawi, Tamanon was located on the south-western or southern slopes of Mount Judi, Kurdistan in the Middle Ages was a collection of semi-independent and independent states called emirates. It was nominally under indirect political or religious influence of Khalifs or Shahs, a comprehensive history of these states and their relationship with their neighbors is given in the text of Sharafnama, written by Prince Sharaf al-Din Bitlisi in 1597. The emirates included Baban, Soran, Badinan and Garmiyan in the south, Bakran, Bohtan and Badlis in the north, the earliest medieval attestation of the toponym Kurdistan is found in a 12th-century Armenian historical text by Matteos Urhayeci. He described a battle near Amid and Siverek in 1062 as to have taken place in Kurdistan, the second record occurs in the prayer from the colophon of an Armenian manuscript of the Gospels, written in 1200. A later use of the term Kurdistan is found in Empire of Trebizond documents in 1336 and in Nuzhat-al-Qulub, written by Hamdollah Mostowfi in 1340. According to Sharafkhan Bitlisi in his Sharafnama, the boundaries of the Kurdish land begin at the Strait of Hormuz in the Persian Gulf and stretch on a line to the end of Malatya. In the 16th century, after prolonged wars, Kurdish-inhabited areas were split between the Safavid and Ottoman empires, a major division of Kurdistan occurred in the aftermath of the Battle of Chaldiran in 1514, and was formalized in the 1639 Treaty of Zuhab
7.
Counties of Iran
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The counties of Iran, also called shahrestan, are administrative divisions of larger provinces. The word shahrestan comes from the Persian words shahr and stān, county, therefore, is a near equivalent of shahrestan. Iranian counties are divided into one or more bakhsh, or districts, a typical county includes both cities and rural agglomerations, which are groupings of adjacent villages. One city within the county serves as the capital of that county, in 2005, Iran had 324 shahrestans. To better understand these subdivisions, the table is useful. Assume that province P is divided into two counties, A and B, county A has 3 districts, Central, X, and Y. The Central district is the district that contains City M, the capital of the county, each district contains one or more cities and/or one or more RAs. The minimal county consists of one city as the only district, named Central. The county B in the table is of such type
8.
Urmia County
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Urmia County is a county in West Azerbaijan Province in Iran. The capital of the county is Urmia, at the 2006 census, the countys population was 856,914, in 215,342 families. The county has five cities, Urmia, Qushchi, Silvaneh, Serow, 90% of the population are Azarbaijanis and 10% are Kurdish, Armenian and Assyrian. Anzal, Anzal-e Jonubi Rural District and Anzal-e Shomali Rural District, nazlu, Nazluchay Rural District, Nazlu-e Shomali Rural District and Tala Tappeh Rural District, with Nushin as the administrative seat. Silvaneh, Dasht Rural District, Margavar Rural District, and Targavar Rural District, Sumay-ye Beradust, Beradust Rural District, Sumay-ye Jonubi Rural District, and Sumay-ye Shomali Rural District, with Serow as the administrative seat
9.
Urmia (electoral district)
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Urmia is a biggest electoral district in the West Azerbaijan Province. This electoral district have 936,738 population and elects 3 members of parliament, Urmia elections on the basis of ethnicity and religion. MPs in 1980 from the electorate of Urmia, gholamreza Hassani Ali Hagigat Afshar Hassan Vaez Mousavi-Anzabi Akbar Ghaffari MPs in 1984 from the electorate of Urmia. Mohammad-Ali Sehabazzamani Ali Abdolalizadeh Ali Kamyar MPs in 1988 from the electorate of Urmia, Ali Abdolalizadeh Ali Kamyar Beitollah Jafari MPs in 1992 from the electorate of Urmia. Ali Kamyar Beitollah Jafari Nosrat Samadzadeh MPs in 1996 from the electorate of Urmia, mohsen Khadem-Arabbaghi Alireza Ghanizadeh Shahrbanoo Amani MPs in 2000 from the electorate of Urmia. Mahmud Yeghanli Karim Fattahpour Shahrbanoo Amani MPs in 2004 from the electorate of Urmia, mohammad Abbaspour Javad Jahanghirzadeh Abed Fattahi MPs in 2008 from the electorate of Urmia. Nader Ghazipour Javad Jahanghirzadeh Salman Zaker MPs in 2012 from the electorate of Urmia, nader Ghazipour Javad Jahanghirzadeh Abed Fattahi Representatives 9 terms of Islamic Consultative Assembly. جدول حوزه هاي انتخابيه در انتخابات نهمين دوره مجلس شوراي اسلامي, طرح اصلاح قانون تعیین محدودهٔ حوزههای انتخاباتی مجلس شورای اسلامی
10.
Metropolitan area
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As social, economic and political institutions have changed, metropolitan areas have become key economic and political regions. The Greater São Paulo is a term for one of the multiple definitions the large metropolitan area located in the São Paulo state in Brazil. A metropolitan area combines an urban agglomeration with zones not necessarily urban in character and these outlying zones are sometimes known as a commuter belt, and may extend well beyond the urban zone, to other political entities. For example, El Monte, California is considered part of the Los Angeles metro area in the United States, in practice, the parameters of metropolitan areas, in both official and unofficial usage, are not consistent. Population figures given for one area can vary by millions. A polycentric metropolitan area is one not connected by continuous development or conurbation, in defining a metropolitan area, it is sufficient that a city or cities form a nucleus that other areas have a high degree of integration with. The Australian Bureau of Statistics defines statistical divisions as areas under the influence of one or more major towns or a major city. However, this definition has become obsolete with the conurbation of several statistical divisions into a larger metropolitan areas. In Brazil, metropolitan areas are called metropolitan regions, each State defines its own legislation for the creation, definition and organization of a metropolitan region. The creation of a region is not intended for any statistical purpose, although the Brazilian Institute of Geography. Their main purpose is to allow for a management of public policies of common interest to all cities involved. They dont have political, electoral or jurisdictional power whatsoever, so living in a metropolitan region do not elect representatives for them. Statistics Canada defines a metropolitan area as an area consisting of one or more adjacent municipalities situated around a major urban core. To form a CMA, the area must have a population of at least 100,000. To be included in the CMA, adjacent municipalities must have a degree of integration with the core. As of the Canada 2011 Census, there were 33 CMAs in Canada, including six with a population over one million—Toronto, Montreal, Vancouver, Ottawa, Calgary and Edmonton. In Denmark the only area is Greater Copenhagen, consisting of the Capital Region of Denmark along with the neighboring regions Region Zealand. Greater Copenhagen has an population of 1.25 million people
11.
Iran Standard Time
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Iran Standard Time or Iran Time is the time zone used in Iran. Iran uses a UTC offset UTC+03,30, IRST is defined by the 52.5 degrees east meridian, the same meridian which defines the Iranian calendar and is the official meridian of Iran. Between 2005 and 2008, by decree of President Mahmoud Ahmadinejad and it was reintroduced from 21 March 2008. Iran is unusual in that the dates of DST transitions arent based on a such as the third Monday in September. So in most countries, DST transitions occur on the same every year
12.
Daylight saving time
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Daylight saving time is the practice of advancing clocks during summer months by one hour so that evening daylight lasts an hour longer, while sacrificing normal sunrise times. Typically, regions that use Daylight Savings Time adjust clocks forward one hour close to the start of spring, American inventor and politician Benjamin Franklin proposed a form of daylight time in 1784. New Zealander George Hudson proposed the idea of saving in 1895. The German Empire and Austria-Hungary organized the first nationwide implementation, starting on April 30,1916, many countries have used it at various times since then, particularly since the energy crisis of the 1970s. The practice has both advocates and critics, DST clock shifts sometimes complicate timekeeping and can disrupt travel, billing, record keeping, medical devices, heavy equipment, and sleep patterns. Computer software often adjusts clocks automatically, but policy changes by various jurisdictions of DST dates, industrialized societies generally follow a clock-based schedule for daily activities that do not change throughout the course of the year. The time of day that individuals begin and end work or school, North and south of the tropics daylight lasts longer in summer and shorter in winter, with the effect becoming greater as one moves away from the tropics. However, they will have one hour of daylight at the start of each day. Supporters have also argued that DST decreases energy consumption by reducing the need for lighting and heating, DST is also of little use for locations near the equator, because these regions see only a small variation in daylight in the course of the year. After ancient times, equal-length civil hours eventually supplanted unequal, so civil time no longer varies by season, unequal hours are still used in a few traditional settings, such as some monasteries of Mount Athos and all Jewish ceremonies. This 1784 satire proposed taxing window shutters, rationing candles, and waking the public by ringing church bells, despite common misconception, Franklin did not actually propose DST, 18th-century Europe did not even keep precise schedules. However, this changed as rail transport and communication networks came to require a standardization of time unknown in Franklins day. Modern DST was first proposed by the New Zealand entomologist George Hudson, whose shift work job gave him time to collect insects. An avid golfer, he also disliked cutting short his round at dusk and his solution was to advance the clock during the summer months, a proposal he published two years later. The proposal was taken up by the Liberal Member of Parliament Robert Pearce, a select committee was set up to examine the issue, but Pearces bill did not become law, and several other bills failed in the following years. Willett lobbied for the proposal in the UK until his death in 1915, william Sword Frost, mayor of Orillia, Ontario, introduced daylight saving time in the municipality during his tenure from 1911 to 1912. Starting on April 30,1916, the German Empire and its World War I ally Austria-Hungary were the first to use DST as a way to conserve coal during wartime, Britain, most of its allies, and many European neutrals soon followed suit. Russia and a few other countries waited until the year
13.
Iran Daylight Time
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Iran Standard Time or Iran Time is the time zone used in Iran. Iran uses a UTC offset UTC+03,30, IRST is defined by the 52.5 degrees east meridian, the same meridian which defines the Iranian calendar and is the official meridian of Iran. Between 2005 and 2008, by decree of President Mahmoud Ahmadinejad and it was reintroduced from 21 March 2008. Iran is unusual in that the dates of DST transitions arent based on a such as the third Monday in September. So in most countries, DST transitions occur on the same every year
14.
Persian language
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Persian, also known by its endonym Farsi, is one of the Western Iranian languages within the Indo-Iranian branch of the Indo-European language family. It is primarily spoken in Iran, Afghanistan, and Tajikistan and it is mostly written in the Persian alphabet, a modified variant of the Arabic script. Its grammar is similar to that of many contemporary European languages, Persian gets its name from its origin at the capital of the Achaemenid Empire, Persis, hence the name Persian. A Persian-speaking person may be referred to as Persophone, there are approximately 110 million Persian speakers worldwide, with the language holding official status in Iran, Afghanistan, and Tajikistan. For centuries, Persian has also been a cultural language in other regions of Western Asia, Central Asia. It also exerted influence on Arabic, particularly Bahrani Arabic. Persian is one of the Western Iranian languages within the Indo-European family, other Western Iranian languages are the Kurdish languages, Gilaki, Mazanderani, Talysh, and Balochi. Persian is classified as a member of the Southwestern subgroup within Western Iranian along with Lari, Kumzari, in Persian, the language is known by several names, Western Persian, Parsi or Farsi has been the name used by all native speakers until the 20th century. Since the latter decades of the 20th century, for reasons, in English. Tajiki is the variety of Persian spoken in Tajikistan and Uzbekistan by the Tajiks, according to the Oxford English Dictionary, the term Persian as a language name is first attested in English in the mid-16th century. Native Iranian Persian speakers call it Fārsi, Farsi is the Arabicized form of Pārsi, subsequent to Muslim conquest of Persia, due to a lack of the phoneme /p/ in Standard Arabic. The origin of the name Farsi and the place of origin of the language which is Fars Province is the Arabicized form of Pārs, in English, this language has historically been known as Persian, though Farsi has also gained some currency. Farsi is encountered in some literature as a name for the language. In modern English the word Farsi refers to the language while Parsi describes Zoroastrians, some Persian language scholars such as Ehsan Yarshater, editor of Encyclopædia Iranica, and University of Arizona professor Kamran Talattof, have also rejected the usage of Farsi in their articles. The international language-encoding standard ISO 639-1 uses the code fa, as its system is mostly based on the local names. The more detailed standard ISO 639-3 uses the name Persian for the dialect continuum spoken across Iran and Afghanistan and this consists of the individual languages Dari and Iranian Persian. Currently, Voice of America, BBC World Service, Deutsche Welle, Radio Free Europe/Radio Liberty also includes a Tajik service and an Afghan service. This is also the case for the American Association of Teachers of Persian, The Centre for Promotion of Persian Language and Literature, Persian is an Iranian language belonging to the Indo-Iranian branch of the Indo-European family of languages
15.
Azerbaijani language
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The language has official status in Azerbaijan and Dagestan but it does not have official status in Iranian Azerbaijan, where the majority of Azerbaijanis live. It is also spoken to varying degrees in Azerbaijani communities of Georgia and Turkey and by diaspora communities, primarily in Europe. Azerbaijani is a member of the Oghuz branch of the Turkic languages, modern literature in Azerbaijan is based on the Shirvani dialect mainly, while in Iranian Azerbaijan region it is based on the Tabrizi one. Azerbaijani evolved from the Eastern branch of Oghuz Turkic which spread to the Caucasus, in Eastern Europe, Persian and Arabic influenced the language, but Arabic words were mainly transmitted through the intermediary of literary Persian. By the beginning of the 16th century, it had become the dominant language of the region, the historical development of Azerbaijani can be divided into two major periods, early and modern. Early Azerbaijani differs from its descendant in that it contained a larger number of Persian. Early writings in Azerbaijani also demonstrate linguistic interchangeability between Oghuz and Kypchak elements in many aspects, despite major differences, they all aimed primarily at making it easy for semi-literate masses to read and understand literature. They all criticized the overuse of Persian, Arabic, and European elements in both colloquial and literary language and called for a simpler and more popular style. Despite the wide use of Azerbaijani in the Azerbaijan Soviet Socialist Republic, after independence, Azerbaijan republic decided to switch back to the Latin script. The first examples of Azerbaijani literature date to the late 1200s following the Mongol conquest and were written in Arabic script, in the 1300s Kadi Burhan al-Din, Hesenoghlu, and Imadaddin Nasimi helped to establish Azerbaiijani as a language through poetry and other literary works. In 1875 Akinchi became the first Azerbaijani newspaper to be published in the Russian Empire and it was started by Hasan bey Zardabi, a journalist and education advocate. Following the rule of the Qajar dynasty Iran was ruled by Reza Shah who banned the publication of texts in Azerbaijani, modern literature in the Republic of Azerbaijan is based on the Shirvani dialect mainly, while in Iranian Azerbaijan it is based on the Tabrizi dialect. Mohammad-Hossein Shahriar is an important figure in Azerbaijani poetry and his most important work is Heydar Babaya Salam and it is considered to be a pinnacle of Azerbaijani literature and gained popularity in the Turkic-speaking world. It was translated more than 30 languages. In the mid-19th century Azerbaijani literature was taught at schools in Baku, Ganja, Shaki, Tbilisi, since 1845, it has also been taught in the Saint Petersburg State University in Russia. Per the 1829 Caucasus School Statute, Azerbaijani was to be taught in all schools of Ganja, Shusha, Nukha, Shamakhi, Quba, Baku, Derbent, Yerevan, Nakhchivan, Akhaltsikhe. Beginning in 1834, it was introduced as a language of study in Kutaisi instead of Armenian, in 1853, Azerbaijani became a compulsory language for students of all backgrounds in all of Transcaucasia with the exception of the Tiflis Governorate. Azerbaijani is one of the Oghuz languages within the Turkic language family, the International Organization for Standardization encodes North Azerbaijani and South Azerbaijani as distinct languages
16.
Syriac language
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Syriac /ˈsɪri. æk/, also known as Syriac Aramaic, is a dialect of Middle Aramaic that was once spoken across much of the Fertile Crescent and Eastern Arabia. Indeed, Syriac literature comprises roughly 90% of the extant Aramaic literature, Old Aramaic was adopted by the Neo-Assyrian Empire when they conquered the various Aramean city-kingdoms to its west. The Achaemenid Empire, which rose after the fall of the Assyrian Empire, also adopted Old Aramaic as its official language, during the course of the third and fourth centuries AD, the inhabitants of the region began to embrace Christianity. Along with Latin and Greek, Syriac became one of the three most important Christian languages in the centuries of the Christian Era. Primarily a Christian medium of expression, Syriac had a cultural and literary influence on the development of Arabic. Syriac remains the language of Syriac Christianity to this day. Syriac is a Middle Aramaic language and, as such, a language of the Northwestern branch of the Semitic family and it is written in the Syriac alphabet, a derivation of the Aramaic alphabet. Syriac was the local accent of Aramaic in Edessa, that evolved under the influence of Church of the East and it has been found as far afield as Hadrians Wall in Ancient Britain, with inscriptions written by Assyrian and Aramean soldiers of the Roman Empire. Modern Syriac/Modern Syriac Aramaic is an occasionally used to refer to the modern Eastern Aramaic languages. In this terminology, Modern Syriac is divided into, Modern Western Syriac Aramaic, note however that these are sometimes excluded from the category of Modern Syriac. The modern varieties are, therefore, not discussed in this article, in 132 BC, the kingdom of Osroene was founded in Edessa and Proto-Syriac evolved in that kingdom. Many Syriac-speakers still look to Edessa as the cradle of their language, there are about eighty extant early Syriac inscriptions, dated to the first three centuries AD. All of these examples of the language are non-Christian. As an official language, Syriac was given a relatively coherent form, style, in the 3rd century, churches in Edessa began to use Syriac as the language of worship. There is evidence that the adoption of Syriac, the language of the Assyrian people, was to effect mission, much literary effort was put into the production of an authoritative translation of the Bible into Syriac, the Peshitta. At the same time, Ephrem the Syrian was producing the most treasured collection of poetry, in 489, many Syriac-speaking Christians living in the eastern reaches of the Roman Empire fled to the Sassanid Empire to escape persecution and growing animosity with Greek-speaking Christians. The Christological differences with the Church of the East led to the bitter Nestorian schism in the Syriac-speaking world, as a result, Syriac developed distinctive western and eastern varieties. Syriac literature is by far the most prodigious of the various Aramaic languages and its corpus covers poetry, prose, theology, liturgy, hymnody, history, philosophy, science, medicine and natural history
17.
Kurdish language
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Kurdish is a continuum of Northwestern Iranian languages spoken by the Kurds in Western Asia. Kurdish forms three dialect groups known as Northern Kurdish, Central Kurdish, and Southern Kurdish, a separate group of non-Kurdish Northwestern Iranian languages, the Zaza–Gorani languages, are also spoken by several million Kurds. Recent studies estimate between 8 to 20 million native Kurdish speakers in Turkey, the majority of the Kurds speak Northern Kurdish. The literary output in Kurdish was mostly confined to poetry until the early 20th century, today, there are two principal written Kurdish dialects, namely Northern Kurdish in the northern parts of the geographical region of Kurdistan and Central Kurdish further east and south. Central Kurdish is, along with Arabic, one of the two languages of Iraq and is in political documents simply referred to as Kurdish. The Kurdish languages belong to the Iranian branch of the Indo-European family and they are generally classified as Northwestern Iranian languages, or by some scholars as intermediate between Northwestern and Southwestern Iranian. Martin van Bruinessen notes that Kurdish has a strong south-western Iranian element, whereas Zaza, windfuhr identified Kurdish dialects as Parthian, albeit with a Median substratum. The most argued hypothesis on the localisation of the territory of the Kurds remains D. N. Mackenzies theory. He has tried to reconstruct the alleged Persian-Kurdish-Baluchi linguistic unity presumably in the parts of Iran. Kurdish is divided into three groups, where dialects from different groups are not mutually intelligible without acquired bilingualism, Northern Kurdish is the largest dialect group, spoken by an estimated 15 to 20 million Kurds in Turkey, Syria, northern Iraq and northwestern Iran. Central Kurdish is spoken by an estimated 6 to 7 million Kurds in much of Iraqi Kurdistan, Sorani is a written standard of Central Kurdish developed in the 1920s and was later adopted as the standard orthography of Kurdish as an official language of Iraq. Southern Kurdish is spoken by about 3 million Kurds in Kermanshah and Ilam provinces of Iran, in historical evolution terms, Kurmanji is less modified than Sorani and Pehlewani in both phonetic and morphological structure. The Kermanshahi group has influenced by among other things its closer cultural proximity to Persian. Philip G. Kreyenbroek, a writing in 1992, says. Sorani is normally written in a form of the Arabic script. Reasons for describing Kurmanji and Sorani as dialects of one language are their common origin, for example, Sorani has neither gender nor case-endings, whereas Kurmanji has both. Differences in vocabulary and pronunciation are not as great as between German and English, but they are still considerable, according to Encyclopaedia of Islam, although Kurdish is not a unified language, its many dialects are interrelated and at the same time distinguishable from other Western Iranian languages. The same source classifies different Kurdish dialects as two groups, northern and central
18.
Lake Urmia
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Lake Urmia is an endorheic salt lake in Iran. The lake is between the provinces of East Azerbaijan and West Azerbaijan in Iran, and west of the portion of the Caspian Sea. At its full size, it was the largest lake in the Middle East and the sixth-largest saltwater lake on Earth with an area of approximately 5,200 km2,140 km length,55 km width. The lake has shrunk to 10% of its size due to damming of the rivers that flow into it. Urmia Lake, along with its once approximately 102 islands, are protected as a park by the Iranian Department of Environment. Currently, the lake is named after the capital city of Urmia. However, in the early 1930s, it was called Lake Rezaiyeh after Reza Shah Pahlavi, after the Iranian Revolution in the late 1970s the lake was renamed Urmia. Its Old Persian name was Chichast, in medieval times it came to be known as Lake Kabuda, from the word for azure in Persian, or կապույտ in Armenian. Its Latin name was Lacus Matianus so it is referred to in texts as Lake Matianus or Lake Matiene. Locally, the lake is referred to in Persian as دریاچه ارومیه, Daryāche-ye Orūmiye, in Azerbaijani as Urmu gölü, ﺍﻭﺭﻣﻮ ﮔﺆﻟﻮ, the traditional Armenian name is Կապուտան ծով, Kaputan tsov, literally blue sea. One of the mentions of Urmia Lake is from the Assyrian records from 9th century BC. There, in the records of Shalmaneser III, two names are mentioned in the area of Urmia Lake, Parsuwash and Matai and it is not completely clear whether these referred to places or tribes or what their relationship was to the subsequent list of personal names and kings. But Matais were Medes and linguistically the name Parsuwash matches the Old Persian word pārsa, the lake was the center of the Mannaean Kingdom. A potential Mannaean settlement, represented by the mound of Hasanlu, was on the south side of the lake. Mannae was overrun by the people who were called Matiani or Matieni and it is not clear whether the lake took its name from the people or the people from the lake, but the country came to be called Matiene or Matiane, and gave the lake its Latin name. The main cations in the water include Na+, K+, Ca2+, Li+ and Mg2+, while Cl−, SO2−4. The Na+ and Cl− concentration is roughly four times the concentration of natural seawater, sodium ions are at slightly higher concentration in the south compared to the north of the lake, which could result from the shallower depth in the south, and a higher net evaporation rate. The lake is divided north and south, separated by a causeway in which a 1. 5-kilometre gap provides little exchange of water between the two parts
19.
Turkey
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Turkey, officially the Republic of Turkey, is a transcontinental country in Eurasia, mainly in Anatolia in Western Asia, with a smaller portion on the Balkan peninsula in Southeast Europe. Turkey is a democratic, secular, unitary, parliamentary republic with a cultural heritage. The country is encircled by seas on three sides, the Aegean Sea is to the west, the Black Sea to the north, and the Mediterranean Sea to the south. The Bosphorus, the Sea of Marmara, and the Dardanelles, Ankara is the capital while Istanbul is the countrys largest city and main cultural and commercial centre. Approximately 70-80% of the countrys citizens identify themselves as ethnic Turks, other ethnic groups include legally recognised and unrecognised minorities. Kurds are the largest ethnic minority group, making up approximately 20% of the population, the area of Turkey has been inhabited since the Paleolithic by various ancient Anatolian civilisations, as well as Assyrians, Greeks, Thracians, Phrygians, Urartians and Armenians. After Alexander the Greats conquest, the area was Hellenized, a process continued under the Roman Empire. The Seljuk Sultanate of Rûm ruled Anatolia until the Mongol invasion in 1243, the empire reached the peak of its power in the 16th century, especially during the reign of Suleiman the Magnificent. During the war, the Ottoman government committed genocides against its Armenian, Assyrian, following the war, the conglomeration of territories and peoples that formerly comprised the Ottoman Empire was partitioned into several new states. Turkey is a member of the UN, an early member of NATO. Turkeys growing economy and diplomatic initiatives have led to its recognition as a regional power while her location has given it geopolitical, the name of Turkey is based on the ethnonym Türk. The first recorded use of the term Türk or Türük as an autonym is contained in the Old Turkic inscriptions of the Göktürks of Central Asia, the English name Turkey first appeared in the late 14th century and is derived from Medieval Latin Turchia. Similarly, the medieval Khazar Empire, a Turkic state on the shores of the Black. The medieval Arabs referred to the Mamluk Sultanate as al-Dawla al-Turkiyya, the Ottoman Empire was sometimes referred to as Turkey or the Turkish Empire among its European contemporaries. The Anatolian peninsula, comprising most of modern Turkey, is one of the oldest permanently settled regions in the world, various ancient Anatolian populations have lived in Anatolia, from at least the Neolithic period until the Hellenistic period. Many of these peoples spoke the Anatolian languages, a branch of the larger Indo-European language family, in fact, given the antiquity of the Indo-European Hittite and Luwian languages, some scholars have proposed Anatolia as the hypothetical centre from which the Indo-European languages radiated. The European part of Turkey, called Eastern Thrace, has also been inhabited since at least forty years ago. It is the largest and best-preserved Neolithic site found to date, the settlement of Troy started in the Neolithic Age and continued into the Iron Age
20.
Azerbaijanis
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Azerbaijanis or Azeris, also known as Azerbaijani Turks, are a Turkic ethnic group in the Caucasus living mainly in Iranian Azerbaijan and the independent Republic of Azerbaijan. They are the second-most numerous ethnic group among the Turkic peoples after Anatolian Turks and they are predominantly Shii Muslims, and have a mixed cultural heritage, including Turkic, Iranian, and Caucasian elements. They comprise the largest ethnic group in Republic of Azerbaijan and by far the second-largest ethnic group in neighboring Iran, the worlds largest number of ethnic Azerbaijanis live in Iran, followed by Azerbaijan. The formation of the Azerbaijan Democratic Republic in 1918 established the territory of the Republic of Azerbaijan, despite living on two sides of an international border, the Azeris form a single ethnic group. However, northerners and southerners due to nearly two centuries of separate social evolution of Iranian Azerbaijanis and Azerbaijanis in Russian/Soviet-influenced Azerbaijan. Azerbaijan is believed to be named after Atropates, a Persian satrap who ruled in Atropatene circa 321 B. C. The name Atropates is the Hellenistic form of Aturpat which means guardian of fire, itself a compound of ātūr fire + -pat suffix for -guardian, -lord, present-day name Azerbaijan is the Arabicized form of Azarbaigān. The latter is derived from Ādurbādagān, itself ultimately from Āturpātakān meaning the land associated with Aturpat, the Russian Brockhaus and Efron Encyclopedic Dictionary, written in the 1890s, also referred to Tatars in Azerbaijan as Aderbeijans, but noted that the term had not been adopted widely. In Azerbaijani language publications, the expression Azerbaijani nation referring to those who were known as Tatars of the Caucasus first appeared in the newspaper Kashkul in 1880, Ancient residents of the area spoke the Old Azeri, which belonged to the Iranian branch of the Indo-European languages. In the 11th century AD with Seljukid conquests, Oghuz Turkic tribes started moving across the Iranian plateau into the Caucasus, the influx of the Oghuz and other Turkmen tribes was further accentuated by the Mongol invasion. Today, this Turkic-speaking population is known as Azerbaijani, caucasian-speaking Albanian tribes are believed to be the earliest inhabitants of the region where the modern-day Republic of Azerbaijan is located. Early Iranian settlements included the Scythians in the ninth century BC, following the Scythians, the Medes came to dominate the area to the south of the Aras River. Ancient Iranian people of the Medes forged a vast empire between 900 and 700 BC, which the Achaemenids integrated into their own empire around 550 BC, during this period, Zoroastrianism spread in the Caucasus and in Atropatene. Alexander the Great defeated the Achaemenids in 330 BC, but allowed the Median satrap Atropates to remain in power, following the decline of the Seleucids in Persia in 247 BC, an Armenian Kingdom exercised control over parts of Caucasian Albania. Caucasian Albanians established a kingdom in the first century BC and largely remained independent until the Persian Sassanids made their kingdom a vassal state in 252 AD, sassanid control ended with their defeat by Muslim Arabs in 642 AD, through the Muslim conquest of Persia. Muslim Arabs defeated the Sassanids and Byzantines as they marched into the Caucasus region, the Arabs made Caucasian Albania a vassal state after the Christian resistance, led by Prince Javanshir, surrendered in 667. Between the ninth and tenth centuries, Arab authors began to refer to the region between the Kura and Aras rivers as Arran, during this time, Arabs from Basra and Kufa came to Azerbaijan and seized lands that indigenous peoples had abandoned, the Arabs became a land-owning elite. Conversion to Islam was slow as local resistance persisted for centuries and resentment grew as small groups of Arabs began migrating to cities such as Tabriz and this influx sparked a major rebellion in Iranian Azerbaijan from 816–837, led by a local Zoroastrian commoner named Bābak
21.
Kurds
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The Kurds are culturally and linguistically closely related to the Iranian peoples and, as a result, are often themselves classified as an Iranian people. A recent Kurdish diaspora has also developed in Western countries, primarily in Germany, the Kurdish language refers collectively to the related dialects spoken by the Kurds. It is mainly spoken in parts of Iran, Iraq, Syria. Kurdish holds official status in Iraq as a national language alongside Arabic, is recognized in Iran as a regional language, the Kurdish languages belong to the northwestern sub‑group of the Iranian languages, which in turn belongs to the Indo-Iranian branch of the Indo-European family. According to Mackenzie, there are few features that all Kurdish dialects have in common. And the fact that this reflects the sense of ethnic identity and unity of the Kurds. The number of Kurds living in Southwest Asia is estimated at close to 30 million, Kurds comprise anywhere from 18% to 20% of the population in Turkey, possibly as high as 25%,15 to 20% in Iraq, 10% in Iran, and 9% in Syria. Kurds form regional majorities in all four of these countries, viz. in Turkish Kurdistan, the Kurds are the fourth largest ethnic group in West Asia after the Arabs, Persians, and Turks. The total number of Kurds in 1991 was placed at 22.5 million, with 48% of this number living in Turkey, 18% in Iraq, 24% in Iran, and 4% in Syria. Recent emigration accounts for a population of close to 1.5 million in Western countries and this groups population was estimated at close to 0.4 million in 1990. The land of Karda is mentioned on a Sumerian clay-tablet dated to the 3rd millennium B. C. This land was inhabited by the people of Su who dwelt in the regions of Lake Van. Other Sumerian clay-tables referred the people, who lived in the land of Karda, as the Qarduchi and the Qurti. Many Kurds consider themselves descended from the Medes, an ancient Iranian people, the claimed Median descent is reflected in the words of the Kurdish national anthem, We are the children of the Medes and Kai Khosrow. The Kurdish languages form a subgroup of the Northwestern Iranian languages like Median, some researchers consider the independent Kardouchoi as the ancestors of the Kurds. The term Kurd, however, is first encountered in Arabic sources of the seventh century, the Kurds have ethnically diverse origins. During the Sassanid era, in Kar-Namag i Ardashir i Pabagan, after initially sustaining a heavy defeat, Ardashir I was successful in subjugating the Kurds. In a letter Ardashir I received from his foe, Ardavan V, the usage of the term Kurd during this time period most likely was a social term, designating Northwestern Iranian nomads, rather than a concrete ethnic group
22.
Assyrian people
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Assyrian people, or Syriacs, are an ethnic group indigenous to the Middle East. Some of them self-identify as Chaldeans, or as Arameans and they speak modern Aramaic, whose subdivisions include Northeastern, Central, and Western Neo-Aramaic, as well as another language, dependent on the country of residence. The Assyrians are typically Syriac-speaking Christians who claim descent from Assyria, one of the oldest civilizations in the world, the areas that form the Assyrian homeland are parts of present-day northern Iraq, southeastern Turkey, northwestern Iran and northeastern Syria. The majority have migrated to regions of the world, including North America, the Levant, Australia, Europe, Russia. Assyrians are predominantly Christian, mostly adhering to the East and West Syrian liturgical rites of Christianity, whereas the churches of the West Syrian rite, the Syriac Orthodox Church and Syriac Catholic Church, mostly speak the Central and Western branches. According to a 2013 report by a Chaldean Syriac Assyrian Popular Council official, in prehistoric times, the region that was to become known as Assyria was home to Neanderthals such as the remains of those which have been found at the Shanidar Cave. The earliest Neolithic sites in Assyria belonged to the Jarmo culture c.7100 BC and Tell Hassuna, the history of Assyria begins with the formation of the city of Assur perhaps as early as the 25th century BC. The Assyrian king list records kings dating from the 25th century BC onwards, the earliest being Tudiya, who was a contemporary of Ibrium of Ebla. However, many of early kings would have been local rulers. In the traditions of the Assyrian Church of the East, they are descended from Abrahams grandson, however, there is no historical basis for the biblical assertion whatsoever, there is no mention in Assyrian records. The Assyrian people, after the fall of their empire, fell under foreign domination ever since, the Persian Empire was founded, which consumed the entire Neo-Babylonian or Chaldean Empire in 539 BC. Assyrians became front line soldiers for the Persian Empire under Xerxes I, the Assyrian army accounted for three legions of the Roman army, defending the Parthian border. In the 1st century, it was the Assyrian army that enabled Vespasians coup, from the later 2nd century, the Roman Senate included several notable Assyrians, including Tiberius Claudius Pompeianus and Avidius Cassius. From the 1st century BC, Assyria was the theatre of the protracted Roman–Persian Wars and it would become a Roman province from 116 to 363 AD. Despite the influx of foreign elements, the presence of Assyrians is confirmed by the worship of the god Ashur, the Greeks, Parthians, and Romans had a rather low-level of integration with the local population in Mesopotamia, which allowed their cultures to survive. The Assyrians were Christianized in the first to third centuries in Roman Syria, the population of the Sasanian province of Asōristān was a mixed one, composed of Assyrians, Arameans in the far south and the western deserts, and Persians. The Greek element in the cities, still strong during the Parthian Empire, the majority of the population were Eastern Aramaic speakers. Along with the Arameans, Armenians, Greeks, and Nabataeans, the Council of Seleucia of ca.325 dealt with jurisdictional conflicts among the leading bishops
23.
Armenians
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Armenians are an ethnic group native to the Armenian Highlands. Armenians constitute the population of Armenia and the de facto independent Nagorno-Karabakh Republic. There is a diaspora of around 5 million people of full or partial Armenian ancestry living outside of modern Armenia. The largest Armenian populations today exist in Russia, the United States, France, Georgia, Iran, Germany, Ukraine, Lebanon, Brazil and Syria. With the exceptions of Iran and the former Soviet states, the present-day Armenian diaspora was formed mainly as a result of the Armenian Genocide, most Armenians adhere to the Armenian Apostolic Church, a non-Chalcedonian church, which is also the worlds oldest national church. Christianity began to spread in Armenia soon after Jesus death, due to the efforts of two of his apostles, St. Thaddeus and St. Bartholomew, in the early 4th century, the Kingdom of Armenia became the first state to adopt Christianity as a state religion. The unique Armenian alphabet was invented in 405 AD by Mesrop Mashtots, historically, the name Armenian has come to internationally designate this group of people. It was first used by neighbouring countries of ancient Armenia, the earliest attestations of the exonym Armenia date around the 6th century BC. In his trilingual Behistun Inscription dated to 517 BC, Darius I the Great of Persia refers to Urashtu as Armina (in Old Persian, Armina and Harminuya. In Greek, Αρμένιοι Armenians is attested from about the same time, xenophon, a Greek general serving in some of the Persian expeditions, describes many aspects of Armenian village life and hospitality in around 401 BC. He relates that the people spoke a language that to his ear sounded like the language of the Persians and it is also further postulated that the name Hay comes from one of the two confederated, Hittite vassal states—the Ḫayaša-Azzi. Movses Khorenatsi, the important early medieval Armenian historian, wrote that the word Armenian originated from the name Armenak or Aram, the Armenian Highland lies in the highlands surrounding Mount Ararat, the highest peak of the region. In the Bronze Age, several states flourished in the area of Greater Armenia, including the Hittite Empire, Mitanni, soon after Hayasa-Azzi were Arme-Shupria, the Nairi and the Kingdom of Urartu, who successively established their sovereignty over the Armenian Highland. Each of the nations and tribes participated in the ethnogenesis of the Armenian people. Under Ashurbanipal, the Assyrian empire reached the Caucasus Mountains, yerevan, the modern capital of Armenia, was founded in 782 BC by king Argishti I. T. Gamkrelidze and V. Ivanov proposed the Indo-European homeland around the Armenian Highland, eric P. Hamp in his 2012 Indo-European family tree, groups the Armenian language along with Greek and Ancient Macedonian in the Pontic Indo-European subgroup. In Hamps view the homeland of this subgroup is the northeast coast of the Black Sea and he assumes that they migrated from there southeast through the Caucasus with the Armenians remaining after Batumi while the pre-Greeks proceeded westwards along the southern coast of the Black Sea. However, fresh genetics studies explain Armenian diversity by several mixtures of Eurasian populations that occurred between ~3,000 and ~2,000 b. c
24.
Apple
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The apple tree is a deciduous tree in the rose family best known for its sweet, pomaceous fruit, the apple. It is cultivated worldwide as a tree, and is the most widely grown species in the genus Malus. The tree originated in Central Asia, where its wild ancestor, Apples have been grown for thousands of years in Asia and Europe, and were brought to North America by European colonists. Apples have religious and mythological significance in many cultures, including Norse, Greek, Apple trees are large if grown from seed. Generally apple cultivars are propagated by grafting onto rootstocks, which control the size of the resulting tree, There are more than 7,500 known cultivars of apples, resulting in a range of desired characteristics. Different cultivars are bred for various tastes and uses, including cooking, eating raw, trees and fruit are prone to a number of fungal, bacterial and pest problems, which can be controlled by a number of organic and non-organic means. In 2010, the genome was sequenced as part of research on disease control. Worldwide production of apples in 2014 was 84.6 million tonnes, the apple is a deciduous tree, generally standing 1.8 to 4.6 m tall in cultivation and up to 12 m in the wild. When cultivated, the size, shape and branch density are determined by rootstock selection, the leaves are alternately arranged dark green-colored simple ovals with serrated margins and slightly downy undersides. Blossoms are produced in spring simultaneously with the budding of the leaves, the 3 to 4 cm flowers are white with a pink tinge that gradually fades, five petaled, with an inflorescence consisting of a cyme with 4–6 flowers. The central flower of the inflorescence is called the king bloom, it opens first, the fruit matures in late summer or autumn, and cultivars exist with a wide range of sizes. Commercial growers aim to produce an apple that is 7.0 to 8.3 cm in diameter, due to market preference. Some consumers, especially those in Japan, prefer a larger apple, while apples below 5.7 cm are generally used for making juice and have little market value. The skin of ripe apples is generally red, yellow, green, pink, the skin may also be wholly or partly russeted i. e. rough and brown. The skin is covered in a layer of epicuticular wax. The exocarp is generally pale yellowish-white, though pink or yellow also occur. The original wild ancestor of Malus pumila was Malus sieversii, found growing wild in the mountains of Central Asia in southern Kazakhstan, Kyrgyzstan, Tajikistan, in strains without recent admixture the contribution of the latter predominates. It had about 57,000 genes, the highest number of any plant genome studied to date and this new understanding of the apple genome will help scientists in identifying genes and gene variants that contribute to resistance to disease and drought, and other desirable characteristics
25.
Grape
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A grape is a fruit, botanically a berry, of the deciduous woody vines of the flowering plant genus Vitis. Grapes can be fresh as table grapes or they can be used for making wine, jam, juice, jelly, grape seed extract, raisins, vinegar. Grapes are a type of fruit, generally occurring in clusters. The cultivation of the grape began 6, 000–8,000 years ago in the Near East. Yeast, one of the earliest domesticated microorganisms, occurs naturally on the skins of grapes, the earliest archeological evidence for a dominant position of wine-making in human culture dates from 8,000 years ago in Georgia. The oldest known winery was found in Armenia, dating to around 4000 BC, by the 9th century AD the city of Shiraz was known to produce some of the finest wines in the Middle East. Thus it has proposed that Syrah red wine is named after Shiraz. Ancient Egyptian hieroglyphics record the cultivation of grapes, and history attests to the ancient Greeks, Phoenicians. The growing of grapes would later spread to regions in Europe, as well as North Africa. Vitis vinifera cultivars were imported for that purpose, Grapes are a type of fruit that grow in clusters of 15 to 300, and can be crimson, black, dark blue, yellow, green, orange, and pink. White grapes are actually green in color, and are derived from the purple grape. Mutations in two genes of white grapes turn off production of anthocyanins, which are responsible for the color of purple grapes. Anthocyanins and other pigment chemicals of the family of polyphenols in purple grapes are responsible for the varying shades of purple in red wines. Grapes are typically an ellipsoid shape resembling a prolate spheroid, most grapes come from cultivars of Vitis vinifera, the European grapevine native to the Mediterranean and Central Asia. Vitis riparia, a vine of North America, is sometimes used for winemaking. It is native to the entire Eastern U. S. Vitis rotundifolia, the muscadines, used for jams and wine, are native to the Southeastern United States from Delaware to the Gulf of Mexico. Vitis amurensis is the most important Asian species, according to the Food and Agriculture Organization,75,866 square kilometers of the world are dedicated to grapes. Approximately 71% of world production is used for wine, 27% as fresh fruit
26.
Tobacco
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Tobacco is a product prepared from the leaves of the tobacco plant by curing them. The plant is part of the genus Nicotiana and of the Solanaceae family, while more than 70 species of tobacco are known, the chief commercial crop is N. tabacum. The more potent variant N. rustica is also used around the world, Tobacco contains the alkaloid nicotine, which is a stimulant. Dried tobacco leaves are used for smoking in cigarettes, cigars, pipe tobacco. They can be consumed as snuff, chewing tobacco, dipping tobacco. Tobacco use is a factor for many diseases, especially those affecting the heart, liver. In 2008, the World Health Organization named tobacco as the single greatest preventable cause of death. The English word tobacco originates from the Spanish and Portuguese word tabaco, the precise origin of this word is disputed, but it is generally thought to have derived at least in part, from Taino, the Arawakan language of the Caribbean. In Taino, it was said to either a roll of tobacco leaves or to tabago. Tobacco has long used in the Americas, with some cultivation sites in Mexico dating back to 1400–1000 BC. Many Native American tribes have traditionally grown and used tobacco, traditionally, tobacco is seen as a gift from the Creator, with the ceremonial tobacco smoke carrying ones thoughts and prayers to the Creator. Following the arrival of the Europeans to the Americas, tobacco became popular as a trade item. Hernández de Boncalo, Spanish chronicler of the Indies, was the first European to bring seeds to the Old World in 1559 following orders of King Philip II of Spain. These seeds were planted in the outskirts of Toledo, more specifically in a known as Los Cigarrales named after the continuous plagues of cicadas. Before the development of lighter Virginia and white burley strains of tobacco, small quantities were smoked at a time, using a pipe like the midwakh or kiseru or smoking newly invented waterpipes such as the bong or the hookah. The alleged benefits of tobacco also account for its considerable success, Tobacco smoking, chewing, and snuffing became a major industry in Europe and its colonies by 1700. Tobacco has been a major crop in Cuba and in other parts of the Caribbean since the 18th century. In the late 19th century, cigarettes became popular, James Bonsack created a machine that automated cigarette production
27.
Shia Islam
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Shia is a branch of Islam which holds that the Islamic prophet Muhammad designated Ali ibn Abi Talib as his successor. Shia Islam primarily contrasts with Sunni Islam, whose adherents believe that Muhammad did not appoint a successor, instead they consider Abu Bakr to be the correct Caliph. Adherents of Shia Islam are called Shias of Ali, Shias or the Shia as a collective or Shii individually, Shia Islam is the second-largest branch of Islam, in 2009, Shia Muslims constituted 10–13% of the worlds Muslim population. Twelver Shia is the largest branch of Shia Islam, in 2012 it was estimated that perhaps 85 percent of Shias were Twelvers. Shia Islam is based on the Quran and the message of Muhammad attested in hadith, Shia consider Ali to have been divinely appointed as the successor to Muhammad, and as the first Imam. The word Shia means follower and is the form of the historic phrase shīʻatu ʻAlī, meaning followers of Ali, faction of Ali. Shia and Shiism are forms used in English, while Shiite or Shiite, as well as Shia, the term for the first time was used at the time of Muhammad. At present, the word refers to the Muslims who believe that the leadership of the community after Muhammad belongs to Ali, nawbakhti states that the term Shia refers to a group of Muslims that at the time of Muhammad and after him regarded Ali as the Imam and Caliph. Al-Shahrastani expresses that the term Shia refers to those who believe that Ali is designated as the Heir, Imam and caliph by Muhammad, for the Shia, this conviction is implicit in the Quran and history of Islam. And Allah is Hearing and Knowing, Shia search for the true meaning of the revelation to get the purpose of the life blood and the human destiny. Shia Muslims believe that just as a prophet is appointed by God alone and they believe God chose Ali to be Muhammads successor, infallible, the first caliph of Islam. The Shias believe that Muhammad designated Ali as his successor by Gods command, Ali was Muhammads first cousin and closest living male relative as well as his son-in-law, having married Muhammads daughter Fatimah. Ali would eventually become the fourth Muslim caliph, after the Farewell Pilgrimage, Muhammad ordered the gathering of Muslims at the pond of Khumm and it was there that Shia Muslims believe Muhammad nominated Ali to be his successor. The hadith of the pond of Khumm was narrated on 18th of Dhu al-Hijjah of 10 AH in the Islamic calendar at a place called Ghadir Khumm, located near the city of al-Juhfah, Saudi Arabia. Muhammad there stated, Shia Muslims believe this to be Muhammads appointment of Ali as his successor, when Muhammad died in 632 CE, Ali and Muhammads closest relatives made the funeral arrangements. While they were preparing his body, Abu Bakr, Umar, Ali and his family accepted the appointment for the sake of unity in the early Muslim community. Alis rule over the early Muslim community was often contested, as a result, he had to struggle to maintain his power against the groups who betrayed him after giving allegiance to his succession, or those who wished to take his position. This dispute eventually led to the First Fitna, which was the first major civil war within the Islamic Caliphate, the Fitna began as a series of revolts fought against Ali ibn Abi Talib, caused by the assassination of his political predecessor, Uthman ibn Affan
28.
Sunni Islam
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Sunni Islam is the largest group of Islam. Its name comes from the word Sunnah, referring to the behavior of the Islamic prophet Muhammad. According to Sunni tradition, Muhammad did not clearly designate a successor and this contrasts with the Shia view, which holds that Muhammad intended his son-in-law and cousin Ali ibn Abi Talib to succeed him. Political tensions between Sunnis and Shias continued with varying intensity throughout Islamic history and they have been exacerbated in recent times by ethnic conflicts, as of 2009, Sunni Muslims constituted between 87–90% of the worlds Muslim population. Sunni Islam is the worlds largest religious denomination, followed by Catholicism and its adherents are referred to in Arabic as ahl as-sunnah wa l-jamāʻah or ahl as-sunnah for short. In English, its doctrines and practices are sometimes called Sunnism, while adherents are known as Sunni Muslims, Sunnis, Sunnites, Sunni Islam is sometimes referred to as orthodox Islam. The Quran, together with hadith and binding juristic consensus form the basis of all traditional jurisprudence within Sunni Islam, sunnī, also commonly referred to as Sunnīism, is a term derived from sunnah meaning habit, usual practice, custom, tradition. The Muslim use of this term refers to the sayings and living habits of the prophet Muhammad, in Arabic, this branch of Islam is referred to as ahl as-sunnah wa l-jamāʻah, the people of the sunnah and the community, which is commonly shortened to ahl as-sunnah. One common mistake is to assume that Sunni Islam represents a normative Islam that emerged during the period after Muhammads death, and that Sufism and Shiism developed out of Sunni Islam. This perception is due to the reliance on highly ideological sources that have been accepted as reliable historical works. Both Sunnism and Shiaism are the end products of centuries of competition between ideologies. Both sects used each other to further cement their own identities and doctrines, the first four caliphs are known among Sunnis as the Rashidun or Rightly-Guided Ones. Sunni recognition includes the aforementioned Abu Bakr as the first, Umar who established the Islamic calendar as the second, Uthman as the third, Sunnis believe that the companions of Muhammad were the best of Muslims. Support for this view is found in the Quran, according to Sunnis. Sunnis also believe that the companions were true believers since it was the companions who were given the task of compiling the Quran, furthermore, narrations that were narrated by the companions are considered by Sunnis to be a second source of knowledge of the Muslim faith. A study conducted by the Pew Research Center in 2010 and released January 2011 found that there are 1.62 billion Muslims around the world, Islam does not have a formal hierarchy or clergy. Leaders are informal, and gain influence through study to become a scholar of Islamic law, according to the Islamic Center of Columbia, South Carolina, anyone with the intelligence and the will can become an Islamic scholar. During Midday Mosque services on Fridays, the congregation will choose a person to lead the service
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Protestantism
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Protestantism is a form of Christianity which originated with the Reformation, a movement against what its followers considered to be errors in the Roman Catholic Church. It is one of the three divisions of Christendom, together with Roman Catholicism and Orthodoxy. The term derives from the letter of protestation from German Lutheran princes in 1529 against an edict of the Diet of Speyer condemning the teachings of Martin Luther as heretical. Although there were earlier breaks from or attempts to reform the Roman Catholic Church—notably by Peter Waldo, John Wycliffe, Protestants reject the notion of papal supremacy and deny the Roman Catholic doctrine of transubstantiation, but disagree among themselves regarding the real presence of Christ in the Eucharist. The Five solae summarize the reformers basic differences in theological beliefs, in the 16th century, Lutheranism spread from Germany into Denmark, Norway, Sweden, Finland, the Baltic states, and Iceland. Reformed churches were founded in Germany, Hungary, the Netherlands, Scotland, Switzerland and France by such reformers as John Calvin, Huldrych Zwingli, the political separation of the Church of England from Rome under King Henry VIII brought England and Wales into this broad Reformation movement. Protestants developed their own culture, which made major contributions in education, the humanities and sciences, the political and social order, the economy and the arts, some Protestant denominations do have a worldwide scope and distribution of membership, while others are confined to a single country. A majority of Protestants are members of a handful of families, Adventism, Anglicanism, Baptist churches, Reformed churches, Lutheranism, Methodism. Nondenominational, evangelical, charismatic, independent and other churches are on the rise, and constitute a significant part of Protestant Christianity. Six princes of the Holy Roman Empire and rulers of fourteen Imperial Free Cities, the edict reversed concessions made to the Lutherans with the approval of Holy Roman Emperor Charles V three years earlier. During the Reformation, the term was used outside of the German politics. The word evangelical, which refers to the gospel, was more widely used for those involved in the religious movement. Nowadays, this word is still preferred among some of the historical Protestant denominations in the Lutheran and Calvinist traditions in Europe, above all the term is used by Protestant bodies in the German-speaking area, such as the EKD. In continental Europe, an Evangelical is either a Lutheran or a Calvinist, the German word evangelisch means Protestant, and is different from the German evangelikal, which refers to churches shaped by Evangelicalism. The English word evangelical usually refers to Evangelical Protestant churches, and it traces its roots back to the Puritans in England, where Evangelicalism originated, and then was brought to the United States. Protestantism as a term is now used in contradistinction to the other major Christian traditions, i. e. Roman Catholicism. Initially, Protestant became a term to mean any adherent to the Reformation movement in Germany and was taken up by Lutherans. Even though Martin Luther himself insisted on Christian or Evangelical as the only acceptable names for individuals who professed Christ, French and Swiss Protestants preferred the word reformed, which became a popular, neutral and alternative name for Calvinists
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Assyrian Church of the East
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Followers of the Assyrian Church of the East and its later offshoot the Ancient Church of the East are typically ethnic Assyrians. However, an offshoot of the Assyrian Church of the East broke off to join the Catholic Church between the 1660s and 1830, another group split off to form the Ancient Church of the East in the 1960s. Both of these members are typically ethnic Assyrians. At its height, the Church had spread from its heartland in Upper Mesopotamia to as far afield as China, Mongolia, Central Asia, Asia Minor, a dispute over patriarchal succession led to the Schism of 1552, resulting in there being two rival Patriarchs. A more recent schism in the church resulted from the adoption of the Gregorian calendar by the Assyrian Church of the East, the opponents to the reforms created the Ancient Church of the East in 1964, headquartered in Baghdad and headed since 1968 by a separate Catholicos-Patriarch. The Assyrian Church of the East was headed by the Catholicos-Patriarch of the Assyrian Church of the East and it is an Apostolic church established by Thomas the Apostle, Thaddeus of Edessa, and Bartholomew the Apostle. In 410 the Synod of Seleucia-Ctesiphon, held at the Sasanian capital, Catholicos Isaac was required both to lead the Assyrian Christian community, and to answer on its behalf to the Sasanian emperor. Under pressure from the Sasanian Emperor, the Church of the East sought to distance itself from the Greek Orthodox Church. Thus, the Mesopotamian churches did not send representatives to the various Church Councils attended by representatives of the Western Church, accordingly, the leaders of the Church of the East did not feel bound by any decisions of what came to be regarded as Roman Imperial Councils. Despite this, the Creed and Canons of the First Council of Nicaea of 325, the Churchs understanding of the term hypostasis differs from the definition of the term offered at the Council of Chalcedon of 451. For this reason, the Assyrian Church has never approved the Chalcedonian definition, the theological controversy that followed the Council of Ephesus in 431 proved a turning point in the Churchs history. The Sasanian Emperor, hostile to the Byzantines, saw the opportunity to ensure the loyalty of his Christian subjects, the Catholicos-Patriarch Babai confirmed the association of the Assyrian Church with Nestorianism. After this split with the Western World and synthesis with Nestorianism, during the period between 500–1400 the geographical horizons of the Church of the East extended well beyond its heartland in present-day northern Iraq, north eastern Syria and south eastern Turkey. The St Thomas Christians were believed by tradition to have converted by St Thomas. The Assyrian churches area of influence was from this point up until the Assyrian genocide a triangular area between Amid, Mêrdîn, however, it was decided that Shimun should be reinstated. This matter was to be settled at additional synods in 1975, in 1976, Dinkha IV was elected as Shimun XXIII Eshais successor. The 33-year-old Dinkha had previously been Metropolitan of Tehran, and operated his see there until the Iran–Iraq War of 1980–1988, thereafter, Dinkha IV went into exile in the United States, and transferred the patriarchal see to Chicago. Much of his patriarchate had been concerned with tending to the Assyrian–Chaldean–Syriac diaspora community, on 27 September 2015, he was consecrated as Catholicos-Patriarch in the Cathedral Church of St. John the Baptist, in Erbil
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Oriental Orthodoxy
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Oriental Orthodoxy has approximately 84 million adherents worldwide. Oriental Orthodox Churches uphold their own ancient ecclesiastic traditions of apostolic succession and these Churches rejected the definition of the two natures of Christ, known as the Chalcedonian Definition, which was issued by the Council of Chalcedon in 451. The Eastern Orthodox maintain numerous theological and ecclesiological similarities with the Oriental Orthodox, the Oriental Orthodox Churches are in full communion with each other, but not with the Eastern Orthodox Church, despite the similar name. The schism between Oriental Orthodoxy and the Great Church was based on differences in Christology, the First Council of Nicaea, in 325, declared that Jesus Christ is God, that is to say, consubstantial with the Father. Later, the ecumenical council, the Council of Ephesus, declared that Jesus Christ, though divine as well as human, is only one being. Thus, the Council of Ephesus explicitly rejected Nestorianism, the Christological doctrine that Christ was two distinct beings, one divine and one human, who happened to inhabit the same body. The Churches that later became Oriental Orthodoxy were firmly anti-Nestorian, and those who opposed Chalcedon saw this as a concession to Nestorianism, or even as a conspiracy to convert the Church to Nestorianism by stealth. As a result, over the decades, they gradually separated from communion with the Great Church. Monophysitism was condemned as heretical alongside Nestorianism, and to accuse a church of being Monophysite is to accuse it of falling into the opposite extreme from Nestorianism, however, the Oriental Orthodox themselves reject this description as inaccurate, having officially condemned the teachings of both Nestorius and Eutyches. They define themselves as Miaphysite instead, holding that Christ has one nature, the schism between the Oriental Orthodox and the rest of Christendom occurred in the 5th century. They would accept only of or from two natures but not in two natures and it is not entirely clear that Nestorius himself was a Nestorian. The Oriental Orthodox churches were often called Monophysite, although they reject this label, as it is associated with Eutychian Monophysitism. It was not until 518 that the new Byzantine Emperor, Justin I, Justin ordered the replacement of all non-Chalcedonian bishops, including the patriarchs of Antioch and Alexandria. The extent of the influence of the Bishop of Rome in this demand has been a matter of debate, Justinian I also attempted to bring those monks who still rejected the decision of the Council of Chalcedon into communion with the greater church. The exact time of event is unknown, but it is believed to have been between 535 and 548. St Abraham of Farshut was summoned to Constantinople and he chose to bring with him four monks, upon arrival, Justinian summoned them and informed them that they would either accept the decision of the Council or lose their positions. Abraham refused to entertain the idea, theodora tried to persuade Justinian to change his mind, seemingly to no avail. Abraham himself stated in a letter to his monks that he preferred to remain in exile rather than subscribe to a faith which he believed to be contrary to that of Athanasius of Alexandria
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Jews
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The Jews, also known as the Jewish people, are an ethnoreligious group originating from the Israelites, or Hebrews, of the Ancient Near East. Jews originated as a national and religious group in the Middle East during the second millennium BCE, the Merneptah Stele appears to confirm the existence of a people of Israel, associated with the god El, somewhere in Canaan as far back as the 13th century BCE. The Israelites, as an outgrowth of the Canaanite population, consolidated their hold with the emergence of the Kingdom of Israel, some consider that these Canaanite sedentary Israelites melded with incoming nomadic groups known as Hebrews. The worldwide Jewish population reached a peak of 16.7 million prior to World War II, but approximately 6 million Jews were systematically murdered during the Holocaust. Since then the population has risen again, and as of 2015 was estimated at 14.3 million by the Berman Jewish DataBank. According to the report, about 43% of all Jews reside in Israel and these numbers include all those who self-identified as Jews in a socio-demographic study or were identified as such by a respondent in the same household. The exact world Jewish population, however, is difficult to measure, Israel is the only country where Jews form a majority of the population. The modern State of Israel was established as a Jewish state and defines itself as such in its Declaration of Independence and its Law of Return grants the right of citizenship to any Jew who requests it. The English word Jew continues Middle English Gyw, Iewe, according to the Hebrew Bible, the name of both the tribe and kingdom derive from Judah, the fourth son of Jacob. The Hebrew word for Jew, יְהוּדִי ISO 259-3 Yhudi, is pronounced, with the stress on the syllable, in Israeli Hebrew. The Ladino name is ג׳ודיו, Djudio, ג׳ודיוס, Djudios, Yiddish, ייִד Yid, ייִדן, Yidn. The etymological equivalent is in use in languages, e. g. but derivations of the word Hebrew are also in use to describe a Jew, e. g. in Italian. The German word Jude is pronounced, the corresponding adjective jüdisch is the origin of the word Yiddish, in such contexts Jewish is the only acceptable possibility. Some people, however, have become so wary of this construction that they have extended the stigma to any use of Jew as a noun, a factual reconstruction for the origin of the Jews is a difficult and complex endeavor. It requires examining at least 3,000 years of ancient human history using documents in vast quantities, as archaeological discovery relies upon researchers and scholars from diverse disciplines, the goal is to interpret all of the factual data, focusing on the most consistent theory. In this case, it is complicated by long standing politics and religious, Jacob and his family migrated to Ancient Egypt after being invited to live with Jacobs son Joseph by the Pharaoh himself. The patriarchs descendants were later enslaved until the Exodus led by Moses, traditionally dated to the 13th century BCE, Modern archaeology has largely discarded the historicity of the Patriarchs and of the Exodus story, with it being reframed as constituting the Israelites inspiring national myth narrative. The growth of Yahweh-centric belief, along with a number of practices, gradually gave rise to a distinct Israelite ethnic group
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Sufism
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Sufism or Taṣawwuf, which is often defined as Islamic mysticism, the inward dimension of Islam, or the phenomenon of mysticism within Islam, is a mystical trend in Islam characterized. These orders meet for sessions in meeting places known as zawiyas, khanqahs. They strive for ihsan as detailed in a hadith, Ihsan is to worship Allah as if you see Him, if you cant see Him, Rumi stated, The Sufi is hanging on to Muhammad, like Abu Bakr. Sufis regard Muhammad as al-Insān al-Kāmil, the perfect man who exemplifies the morality of God. The orders largely follow one of the four madhhabs of Sunni Islam, classical Sufis were characterized by their asceticism, especially by their attachment to dhikr, the practice of repeating the names of God, often performed after prayers. According to William Chittick, In a broad sense, Sufism can be described as the interiorization, historically, Muslims have used the Arabic word taṣawwuf to identify the practice of Sufis. In this view, it is necessary to be a Muslim to be a true Sufi. However, Islamic scholars themselves are not by any means in agreement about the meaning of the word sufi, Sufis themselves claim that Tasawwuf is an aspect of Islam similar to Sharia, inseparable from Islam and an integral part of Islamic belief and practice. Classical Sufi scholars have defined Tasawwuf as a science whose objective is the reparation of the heart and turning it away from all else, two origins of the word sufi have been suggested. Commonly, the root of the word is traced to ṣafā. Another origin is ṣūf, wool in Arabic, referring to the simple cloaks the early Muslim ascetics wore, the two were combined by the Sufi al-Rudhabari, who said, The Sufi is the one who wears wool on top of purity. Scholars generally agree that ṣūf or wool is probably the word of Sufi. This term was given to them because they wore woollen garments, the term labisal-suf meant he clad himself in wool and applied to a person who renounced the world and became an ascetic. Others have suggested that the word comes from the term ahl aṣ-ṣuffah and these men and women who sat at al-Masjid an-Nabawi are considered by some to be the first Sufis. Al-Qushayri and Ibn Khaldun both rejected all other than ṣūf on linguistic grounds. Sufi orders are based on the bayah that was given to the Prophet Muhammad by his Sahaba, by pledging allegiance to the Prophet Muhammad, the Sahaba had committed themselves to the service of God. According to Islamic belief, by pledging allegiance to Prophet Muhammad and it is through the Prophet Muhammad that Sufis aim to learn about, understand and connect with God. Such a concept may be understood by the hadith, which Sufis regard to be authentic, in which Prophet Muhammad said, I am the city of knowledge, eminent Sufis such as Ali Hujwiri refer to Ali as having a very high ranking in Tasawwuf
Iran
listen)[nb 2]); Kurdish: Ûrmiye, ورمێ) is the largest city in West Azerbaijan Province of Iran and the capital of Urmia County. It is situated at an altitude of 1,330 metres (4,360 ft) above sea level, and is located along the Shahar Chay river (City River) on the Urmia Plain. Lake Urmia, one of the world's largest salt lakes, lies to the east of the city, and the mountainous Turkish border area lies to the west.
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