1.
Saint Ursula
–
Saint Ursula is a Romano-British Christian saint. Her feast day in the pre-1970 General Roman Calendar is October 21, after a miraculous storm brought them over the sea in a single day to a Gaulish port, Ursula declared that before her marriage she would undertake a pan-European pilgrimage. She headed for Rome with her followers and persuaded the Pope, Cyriacus, after setting out for Cologne, which was being besieged by Huns, all the virgins were beheaded in a massacre. The Huns leader fatally shot Ursula with a bow and arrow in about 383, the legend of Ursula is based on a 4th- or 5th-century inscription from the Church of St. Ursula, located on Ursulaplatz in Cologne. It states that the ancient basilica had been restored on the site where some holy virgins were killed, the Catholic Encyclopedia states that this legend, with its countless variants and increasingly fabulous developments, would fill more than a hundred pages. Various characteristics of it were regarded with suspicion by certain medieval writers. Neither Jerome nor Gregory of Tours refers to Ursula in their writings, Gregory of Tours mentions the legend of the Theban Legion, to whom a church that once stood in Cologne was dedicated. The most important hagiographers of the early Middle Ages also do not enter Ursula under October 21, her feast day. A legend resembling Ursulas appeared in the first half of the century, but it does not mention the name of Ursula. Pinnosas relics were transferred about 947 from Cologne to Essen, in 970, for example, the first Passio Ursulae was written naming Ursula rather than Pinnosa as the groups leader. This change might also be due in part to the discovery at this time of an epitaph speaking of Ursula the innocent virgin, according to Geoffrey of Monmouth, a 12th-century British cleric and writer, Ursula was the daughter of Dionotus, ruler of Cornwall. But this may have based on his misreading of the words Deo notus in the second Passio Ursulae. While there was a tradition of virgin martyrs in Cologne by the fifth century, yet the cleric Wandelbert of the Abbey of Prüm stated in his martyrology in 848 that the number of martyrs counted thousands of saints who were slaughtered on the boards of the River Rhine. M. V. as eleven thousand virgins rather than eleven martyred virgins and this was subsequently misread or misinterpreted as undicimila, thus producing the legend of the 11,000 virgins. In fact, however, the bearing the virgin Ursulas name states that she lived eight years. Another theory is there was only one virgin martyr, named Undecimilla. It has also suggested that cum militibus with soldiers was misread as cum millibus with thousands. Most contemporary sources, however, cling to the number 11,000, the Passio from the 970s tries to bridge conflicting traditions by stating that the eleven maidens each commanded a ship containing one thousand virgins
Saint Ursula
–
Saint Ursula
Saint Ursula
–
Hans Memling,
The Martyrdom of Saint Ursula.
Saint Ursula
–
The Martyrdom of Saint Ursula (German art, 16th century)
Saint Ursula
–
The Dream of St. Ursula,
Vittore Carpaccio, 1495; tempera on canvas, 274 x 267 cm Gallerie dell'Accademia, Venice.
2.
Roman Catholic
–
The Catholic Church, also known as the Roman Catholic Church or the Universal Church, is the largest Christian church, with more than 1.28 billion members worldwide. As one of the oldest religious institutions in the world, it has played a prominent role in the history, headed by the Bishop of Rome, known as the Pope, the churchs doctrines are summarised in the Nicene Creed and the Apostles Creed. Its central administration is located in Vatican City, enclaved within Rome, the Catholic Church is notable within Western Christianity for its sacred tradition and seven sacraments. It teaches that it is the one church founded by Jesus Christ, that its bishops are the successors of Christs apostles. The Catholic Church maintains that the doctrine on faith and morals that it declares as definitive is infallible. The Latin Church, the Eastern Catholic Churches, as well as such as mendicant orders and enclosed monastic orders. Among the sacraments, the one is the Eucharist, celebrated liturgically in the Mass. The church teaches that through consecration by a priest the sacrificial bread and wine become the body, the Catholic Church practises closed communion, with only baptised members in a state of grace ordinarily permitted to receive the Eucharist. The Virgin Mary is venerated in the Catholic Church as Queen of Heaven and is honoured in numerous Marian devotions. The Catholic Church has influenced Western philosophy, science, art and culture, Catholic spiritual teaching includes spreading the Gospel while Catholic social teaching emphasises support for the sick, the poor and the afflicted through the corporal and spiritual works of mercy. The Catholic Church is the largest non-government provider of education and medical services in the world, from the late 20th century, the Catholic Church has been criticised for its doctrines on sexuality, its refusal to ordain women and its handling of sexual abuse cases. Catholic was first used to describe the church in the early 2nd century, the first known use of the phrase the catholic church occurred in the letter from Saint Ignatius of Antioch to the Smyrnaeans, written about 110 AD. In the Catechetical Discourses of Saint Cyril of Jerusalem, the name Catholic Church was used to distinguish it from other groups that call themselves the church. The use of the adjective Roman to describe the Church as governed especially by the Bishop of Rome became more widespread after the Fall of the Western Roman Empire and into the Early Middle Ages. Catholic Church is the name used in the Catechism of the Catholic Church. The Catholic Church follows an episcopal polity, led by bishops who have received the sacrament of Holy Orders who are given formal jurisdictions of governance within the church. Ultimately leading the entire Catholic Church is the Bishop of Rome, commonly called the pope, in parallel to the diocesan structure are a variety of religious institutes that function autonomously, often subject only to the authority of the pope, though sometimes subject to the local bishop. Most religious institutes only have male or female members but some have both, additionally, lay members aid many liturgical functions during worship services
Roman Catholic
–
Saint Peter's Basilica,
Vatican City
Roman Catholic
–
St. Peter's Basilica,
Vatican City
Roman Catholic
–
Pope Francis, elected in the
papal conclave, 2013
Roman Catholic
–
Traditional graphic representation of the Trinity: The earliest attested version of the diagram, from a manuscript of
Peter of Poitiers ' writings, c. 1210
3.
Benozzo Gozzoli
–
Benozzo Gozzoli was an Italian Renaissance painter from Florence. He is best known for a series of murals in the Palazzo Medici-Riccardi depicting festive, vibrant processions with fine attention to detail and he is considered one of the most prolific fresco painters of his generation. While he was active in Tuscany, he also worked in Umbria. He was born Benozzo di Lese in the village of SantIlario a Colombano around 1421 and he moved with his family, including the painters Francesco, Gerolamo, and Alesso di Benozzo, to Florence in 1427. According to the 16th century Italian biographer Giorgio Vasari, Benozzo Gozzoli was in the part of his career a pupil. Some of the works in the convent of San Marco of Florence were executed by Gozzoli after Fra Angelicos designs, between 1444 and 1447 he collaborated with Lorenzo Ghiberti and his workshop on the Paradise Doors of the Battistero di San Giovanni. On May 23,1447 Gozzoli was with Fra Angelico in Rome, later the pair worked until June 1448 in the Cappella Niccolina for Nicholas V. From 1449 dates a banner with Madonna and Child in the church of Santa Maria sopra Minerva, in Rome he executed also, in Santa Maria in Aracoeli, a fresco of St Anthony and Two Angels. Benozzos last collaboration with Angelico is the vault of the Duomo di Orvieto in Umbria, in 1449 he left Angelico, and moved to Umbria. From 1450 is an Annunciation in Narni, signed OPU BENOT DE FLORENT, in the monastery of San Fortunato, near Montefalco, he painted a Madonna and Child with Saints and Angels, and three other works. One of these, the altarpiece representing St Thomas receiving the Girdle of the Virgin, is now in the Lateran Museum and he next painted in the monastery of S. This work was completed in 1452, and is marked by the style of Angelico. In the same church, in the chapel of Saint Jerome, is a fresco by Gozzoli of the Virgin and Saints and he remained at Montefalco probably till 1456, employing Pier Antonio Mezzastris as assistant. Thence he went to Perugia, and painted in a church a Virgin, soon afterwards he returned to his native city Florence, the epicenter of Quattrocento art. Gozzoli incorporated portraits of the Medici family into his fresco The Journey of the Magi, Gozzoli also included his self-portrait in the procession, with his name written around the rim of his cap. His Virgin and Child with Saints of 1461, in the National Gallery, London, in 1464 Gozzoli left Florence for San Gimignano, where he executed some extensive works, in the church of SantAgostino, a composition of St. Here his style combined something of Filippo Lippi with its original elements and he stayed in this city till 1467, and in 1469 began the vast series of mural paintings in the Campo Santo of Pisa with which his name is specially identified. There are twenty-four subjects from the Old Testament, from the Invention of Wine by Noah to the Visit of the Queen of Sheba to Solomon and he contracted to paint three subjects per year for about ten ducats each
Benozzo Gozzoli
–
Benozzo Gozzoli: a self-portrait which appears in his fresco of the Procession of the Magi.
Benozzo Gozzoli
–
John VIII Palaiologos.
Benozzo Gozzoli
–
The Glory of St. Thomas Aquinas, detail.
Paris,
Musée du Louvre.
Benozzo Gozzoli
–
Three Wise Men,
fresco in the
Magi Chapel of
Palazzo Medici-Riccardi,
Florence, 1459-1461.
4.
Religious institute
–
In the Roman Catholic Church a religious institute is a society in which members. pronounce public vows. and lead a life of brothers or sisters in common. Consecrated life may be lived either individually or as a member of an institute, the Catholic Church recognises, as forms of individual consecrated life, that of a hermit and that of a consecrated virgin. It also envisages new forms of consecrated life emerging, religious institutes are one of the two types of institutes of consecrated life. Societies of apostolic life resemble religious institutes, but differ in that their members do not take religious vows, in some of these societies the members assume the evangelical counsels by a bond other than that of religious vows defined in their constitutions. Religious who are not clergy tend to be called Brother or Sister, historically, what are now called religious institutes were distinguished as either religious orders or religious congregations. The Church no longer makes that distinction and applies to all such institutes the single name religious institute, admittance to a religious institute is regulated not only by Church law and the religious Rule it has adopted but also by its own norms. The benefits of the profession are of a spiritual nature, after completion of the novitiate, members of religious institute make religious profession, which is a public vow to observe the three evangelical counsels of chastity, poverty and obedience. A vow is classified as if a legitimate superior accepts it in the name of the Church. In making their religious profession, they are incorporated into the institute, with the rights and duties defined by law, religious profession can be temporary or perpetual, Temporary profession is to be made for the period defined by the institutes own law. This period may not be less than three years nor longer than six years, some institutes take additional vows, specifying some particular work or defining condition of their way of life. Daily living in religious institutes is regulated by Church law as well as the religious rule they have adopted and their own constitutions. The traditional distinction between simple and solemn vows no longer has any canonical effect, solemn vows once meant those taken in what was called a religious order. Today, in order to know when a vow is solemn it will be necessary to refer to the law of the institutes of consecrated life. Religious institutes generally follow one of the four great religious rules, Rule of St Basil, Rule of St. Benedict, Rule of St. Augustine, and the Rule of St. Francis. The Rule of St Basil, one of the earliest rules for Christian religious life, is followed by communities of Byzantine tradition. Western monastics observe the Rule of St Benedict, a collection of precepts for what is called contemplative religious life, the Rule of St Augustine stresses self-denial, moderation, and care for those in need. Other institutes combine a Rule with Constitutions that give more precise indications for the life of the members, religious institutes normally begin as an association formed, with the consent of the diocesan bishop, for the purpose of becoming a religious institute. In some respects, for example public liturgical practice, they remain under the local bishops supervision
Religious institute
–
History
5.
Brescia
–
Brescia is a city and comune in the region of Lombardy in northern Italy. It is situated at the foot of the Alps, a few kilometres from the lakes Garda, with a population of 196,480, it is the second largest city in the region and the fourth of northwest Italy. The urban area of Brescia extends beyond the city limits and has a population of 672,822. The city is the capital of the Province of Brescia, one of the largest in Italy. Founded over 3,200 years ago, Brescia has been an important regional centre since pre-Roman times, Brescia is considered the industrial capital of Italy. The metallurgy and the production of tools and firearms are of particular economic significance, along with mechanical. In addition, Brescia is the setting for most of the action in Alessandro Manzonis 1822 play Adelchi, Brescia and its territory will be the European Region of Gastronomy in 2017. Various myths relate to the founding of Brescia, one assigns it to Hercules while another attributes its foundation as Altilia by a fugitive from the siege of Troy. According to another myth, the founder was the king of the Ligures, Cidnus, colle Cidneo was named after that version, and it is the site of the medieval castle. Others scholars attribute the founding of Brescia to the Etruscans, the Gallic Cenomani, allies of the Insubres, invaded in the 7th century BC, and used the town as their capital. The city became Roman in 225 BC, when the Cenomani submitted to the Romans, during the Carthaginian Wars, Brixia was allied with the Romans. During a Celtic alliance against the city remained fateful to the Romans, with their Roman allies the city remain and attacked and destroyed the Insubres by surprise. Subsequently, the city and the tribe entered the Roman world peacefully as faithful allies, in 89 BC, Brixia was recognized as civitas and in 41 BC, its inhabitants received Roman citizenship. Augustus founded a colony there in 27 BC, and he. Roman Brixia had at least three temples, an aqueduct, a theatre, a forum with another temple built under Vespasianus, when Constantine advanced against Maxentius in 312, an engagement took place at Brixia in which the enemy was forced to retreat as far as Verona. In 402, the city was ravaged by the Visigoths of Alaric I, during the 452 invasion of the Huns under Attila, the city was besieged and sacked. Forty years later, it was one of the first conquests by the Gothic general Theoderic the Great in his war against Odoacer, in 568, Brescia was taken from the Byzantines by the Lombards, who made it the capital of one of their semi-independent duchies. The first duke was Alachis, who died in 573, later dukes included the future kings of the Lombards Rothari and Rodoald, and Alachis II, a fervent anti-Catholic who was killed in battle at Cornate dAdda in 688
Brescia
Brescia
Brescia
Brescia
6.
Angela Merici
–
Angela Merici, or Angela de Merici, was an Italian religious educator, who is honored as a saint by the Catholic Church. She founded the Company of St. Ursula in 1535 in Brescia, from this organization later sprang the monastic Order of Ursulines, whose nuns established places of prayer and learning throughout Europe and, later, worldwide, most notably in North America. Merici was born in 1474 at Desenzano del Garda, a town on the southwestern shore of Lake Garda in Lombardy. She and her sister, Giana Maria, were left orphans when she was fifteen years old. They went to live with their uncle in the town of Salò, young Angela was very distressed when her sister suddenly died without receiving the Last Rites of the Church and prayed that her sisters soul rest in peace. It is said that in a vision she received a response that her sister was in heaven in the company of the saints and she joined the Third Order of St. Francis around that time. People began to notice Angelas beauty and particularly to admire her hair, as she had promised herself to God, and wanted to avoid the worldly attention, she dyed her hair in soot. She later had another vision that revealed to her that she was to found an association of virgins who were to devote their lives to the training of young girls. This association was a success and she was invited to another school in the neighboring city. According to legend, in 1524, while traveling to the Holy Land, in 1525 she journeyed to Rome in order to gain the indulgences of the Jubilee Year then being celebrated. Pope Clement VII, who had heard of her virtue and success with her school, Merici disliked notoriety, however, and soon returned to Brescia. Her goal was to elevate family life through the Christian education of future wives, four years later the group had grown to 28. The members wore no special habit and took no formal religious vows, Merici wrote a Rule of Life for the group, which specified the practice of celibacy, poverty and obedience in their own homes. The Ursulines opened orphanages and schools, on 18 March 1537, she was elected Mother and Mistress of the group. The Rule she had written was approved in 1544 by Pope Paul III, when Merici died in Brescia on 27 January 1540, there were 24 communities of the Company of St. Ursula serving the Church through the region. Her body was clothed in the habit of a Franciscan tertiary and was interred in the Church of St. Afra, the traditional view is that Merici believed that better Christian education was needed for girls and young women, to which end she dedicated her life. Querciolo Mazzonis argues that the Company of St, during her life, Merici had often prayed at the tombs of the Brescian martyrs at the Church of St. Afra in Brescia. She lived in rooms attached to a priory of the Canons Regular of the Lateran
Angela Merici
–
St. Angela Merici Teaching by Pietro Calzavacca (mid 19th-century)
Angela Merici
–
St. Angela Merici (17th century)
Angela Merici
–
The
incorrupt body of Saint Angela Merici in
Brescia,
Italy.
7.
Education of girls
–
Female education is a catch-all term for a complex set of issues and debates surrounding education for girls and women. It includes areas of gender equality and access to education, while the feminist movement certainly promoted the importance of the issues attached to female education the discussion is wide-ranging and by no means narrowly defined. It may include, for example, AIDS education, universal education, meaning state-provided primary and secondary education independent of gender is not yet a global norm, even if it is assumed in most developed countries. In some Western countries, women have surpassed men at many levels of education, for example, in the United States in 2005/2006, women earned 62% of associate degrees, 58% of bachelors degrees, 60% of masters degrees, and 50% of doctorates. Education for disabled women has also improved, in 2011, Giusi Spagnolo became the first woman with Down Syndrome to graduate college in Europe. Improving girls educational levels has been demonstrated to have clear impacts on the health and economic future of young women, the infant mortality rate of babies whose mothers have received primary education is half that of children whose mothers are illiterate. In the poorest countries of the world, 50% of girls do not attend secondary school, yet, research shows that every extra year of school for girls increases their lifetime income by 15%. Improving female education, and thus the potential of women, improves the standard of living for their own children. Yet, many barriers to education for girls remain, in some African countries, such as Burkina Faso, girls are unlikely to attend school for such basic reasons as a lack of private latrine facilities for girls. Education increases a level of health and health awareness. It can lead to rates of barrier and chemical contraceptive use. It has been shown, in addition, to increase communication with their partners and their employers. Education and Violence Against Women In Pakistan, a relationship was found between the formal level of education a woman attains and the likelihood of violence against that woman. The researcher used snowball convenient sampling, a method where participants are referred. Ethical and privacy issues made this the most convenient method, an informant played a major role in gathering information that was then cross-checked. The sample of victims of violence was made up of married women from ages 18–60 both from rural and urban communities, the study described different forms of physical violence that are already present and provided an idea of what women go through, even across communities. Education in this study was stressed to be the solution and a necessity in eliminating violence, a discussion of political and social barriers is needed. The relationship is a lot more complicated than it seems, women can be illiterate, immigrant Latina Women are a highly affected group by domestic violence
Education of girls
–
Schoolgirls in
Guinea
Education of girls
–
Girls' class in Afghanistan, 2002
Education of girls
–
Portrait emphasizing the female subject's literacy, from
Pompeii, mid-1st century AD
Education of girls
–
Page from an illuminated manuscript from the late 10th century. The three nuns in front are all holding books, and the middle one appears to be teaching, gesturing to make a point.
8.
Patron saint
–
Catholics believe that patron saints, having already transcended to the metaphysical, are able to intercede effectively for the needs of their special charges. Historically, a practice has also occurred in many Islamic lands. With regard to the omnipresence of this belief, the late Martin Lings wrote. Traditionally, it has been understood that the saint of a particular place prays for that places wellbeing and for the health. Saints often become the patrons of places where they were born or had been active, professions sometimes have a patron saint owing to that individual being involved somewhat with it, although some of the connections were tenuous. Lacking such a saint, an occupation would have a patron whose acts or miracles in some way recall the profession and it is, however, generally discouraged in some Protestant branches such as Calvinism, where the practice is considered a form of idolatry. In Islam, the veneration or commemoration and recognition of saints is found in many branches of traditional Sunnism
Patron saint
–
Saint Matthew the Apostle, depicted with an angel, is the patron saint of
Salerno, Italy, bankers and tax collectors
Patron saint
–
A branch of
Saint Honore Cake Shop, a
Hong Kong chain bakery, in Hong Kong.
Saint Honorius (Honoré) is the patron saint of bakers and confectioners.
9.
Third Order of St. Francis
–
The Third Order of Saint Francis, historically known as the Order of Penance of Saint Francis, is a third order within the Franciscan movement of the Catholic Church. It includes both congregations of vowed men and women and fraternities of men and women living standard lives in the world and it has been believed that the Third Order of Saint Francis was the oldest of all third orders, but historical evidence does not support this. Similar institutions are found in documentation of some monastic orders in the 12th century, in addition, a third order has been found among the Humiliati, confirmed together with its rule by Pope Innocent III in 1201. In 1978, the Third Order of Saint Francis was re-organised, with the new rule, the name used by the secular branch of the order was changed to the Secular Franciscan Order. There also are Third Order, Society of St. Francis within the Anglican & Episcopal Church. Tertiaries, or what is known as Third Orders, are persons who live according to the Third Rule of religious orders. There are differing opinions as to the origins of the Third Order of St. Francis, another group of scholars believe that St. Francis name became associated with pre-existing penitential lay-confraternities, without his having any special connection with or influence on them. Thomas of Celano and others held that Francis did indeed found a Third Order, in the composition of this rule St. Francis was assisted by his friend Cardinal Ugolino. As to the place where the Third Order was first introduced nothing certain is known, the preponderance of opinion is for Florence, chiefly on the authority of Mariano of Florence, or Faenza, who cites the first papal bull known on the subject. The less authoritative Fioretti assigns Cannara, a town two hours walk from the Portiuncula, as the birthplace of the Third Order. Mariano and the Bull for Faenza suggest that 1221 was the earliest date for founding of the Third Order, thomas of Celano wrote that the oldest preserved rule was dated 1221. This rule contained originally twelve chapters, a thirteenth was added under Pope Gregory IX, among other things, it prescribes simplicity in dress, considerable fasting and abstinence, and the canonical office or other prayers instead. Because of the prohibition of bearing arms, the followers of this came into conflict with local authorities. In the 13th century, there were Third Order Confraternities with local variations, in 1289 Pope Nicholas IV confirmed the rule in the bull Supra montem. The rule published and approved by Pope Nicholas IV was substantially the same as the oldest 1221 text, Nicholas IV introduced unity of rule and of direction into the Third Order, which was put under the care of the Friars Minor. By the 15th century, numerous individuals living under the Rule of the Third Order were living in small communities and they had been living under the same rule as the married penitents who led more routine forms of life. A papal decree of 1447 organized the more isolated communities into a new, from that point, members were defined either as Third Order Regular, or as the Third Order Secular, for those members of the Order who lived in the world. In the later centuries of the Franciscan movement, the Order of Regular Tertiaries was considered as equivalent to the friars of the First Order, the influence of the Franciscan Third Order Secular upon the society of medieval Europe was significant
Third Order of St. Francis
–
Third Orders
10.
Mysticism
–
Mysticism is popularly known as becoming one with God or the Absolute, but may refer to any kind of ecstasy or altered state of consciousness which is given a religious or spiritual meaning. It may also refer to the attainment of insight in ultimate or hidden truths, the term mysticism has Ancient Greek origins with various historically determined meanings. Derived from the Greek word μυω, meaning to conceal, mysticism referred to the liturgical, spiritual. During the early period, the definition of mysticism grew to include a broad range of beliefs. In modern times, mysticism has acquired a limited definition, with applications, as meaning the aim at the union with the Absolute. This limited definition has been applied to a range of religious traditions and practices. Since the 1960s scholars have debated the merits of perennial and constructionist approaches in the research of mystical experiences. The perennial position is now largely dismissed by scholars, most scholars using a contextual approach, Mysticism is derived from the Greek μυω, meaning I conceal, and its derivative μυστικός, mystikos, meaning an initiate. The verb μυώ has received a different meaning in the Greek language. The primary meanings it has are induct and initiate, secondary meanings include introduce, make someone aware of something, train, familiarize, give first experience of something. The related form of the verb appears in the New Testament. As explained in Strongs Concordance, it properly means shutting the eyes and its figurative meaning is to be initiated into the mystery revelation. The meaning derives from the rites of the pagan mysteries. Also appearing in the New Testament is the related noun μυστήριον, the term means anything hidden, a mystery or secret, of which initiation is necessary. According to Thayers Greek Lexicon, the term μυστήριον in classical Greek meant a hidden thing, a particular meaning it took in Classical antiquity was a religious secret or religious secrets, confided only to the initiated and not to be communicated by them to ordinary mortals. In the Septuagint and the New Testament the meaning it took was that of a purpose or counsel. It is sometimes used for the hidden wills of humans, but is often used for the hidden will of God. Elsewhere in the Bible it takes the meaning of the mystic or hidden sense of things and it is used for the secrets behind sayings, names, or behind images seen in visions and dreams
Mysticism
–
Votive plaque depicting elements of the
Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC)
Mysticism
–
The Appearance of the Holy Spirit before Saint Teresa of Ávila,
Peter Paul Rubens
Mysticism
–
Life of
Francis of Assisi by
José Benlliure y Gil
Mysticism
–
Jewish mysticism
11.
Calendar of saints
–
The word feast in this context does not mean a large meal, typically a celebratory one, but instead an annual religious celebration, a day dedicated to a particular saint. In the Eastern Orthodox Church, a calendar of saints is called a Menologion, Menologion may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at least one saint who was commemorated on that date. To deal with this increase, some saints were moved to days in some traditions or completely removed. For example, St. Perpetua and Felicity died on 7 March, when the 1969 reform of the Catholic calendar moved him to 28 January, they were moved back to 7 March. Both days can thus be said to be their feast day, the Roman Catholic calendars of saints in their various forms, which list those saints celebrated in the entire church, contains only a selection of the saints for each of its days. A fuller list is found in the Roman Martyrology, and some of the saints there may be celebrated locally, Saint Martin of Tours is said to be the first or at least one of the first non-martyrs to be venerated as a saint. The title confessor was used for saints, who had confessed their faith in Christ by their lives rather than by their deaths. Martyrs are regarded as dying in the service of the Lord, a broader range of titles was used later, such as, Virgin, Pastor, Bishop, Monk, Priest, Founder, Abbot, Apostle, Doctor of the Church. Pope Pius XII added a common formula for Popes, the 1962 Roman Missal of Pope John XXIII omitted the common of Apostles, assigning a proper Mass to every feast day of an Apostle. The present Roman Missal has common formulas for the Dedication of Churches, the Blessed Virgin Mary, Martyrs, Pastors, Doctors of the Church, Virgins, some Christians continue the tradition of dating by saints days, their works may appear dated as The Feast of Saint Martin. Poets such as John Keats commemorate the importance of The Eve of Saint Agnes, as different Christian jurisdictions parted ways theologically, differing lists of saints began to develop. In the present ordinary form of the Roman Rite, feast days are ranked as solemnities and those who use even earlier forms of the Roman Rite rank feast days as Doubles, Semidoubles, and Simples. See Ranking of liturgical days in the Roman Rite, in the Eastern Orthodox Church the ranking of feasts varies from church to church. In the Russian Orthodox Church they are, Great Feasts, middle, each portion of such feasts may also be called feasts as follows, All-Night Vigils, Polyeleos, Great Doxology, Sextuple. There are also distinctions between Simple feasts and Double, in Double Feasts the order of hymns and readings for each feast are rigidly instructed in Typikon, the liturgy book. In the Church of England, there are Principal Feasts and Principal Holy Days, Festivals, Lesser Festivals, and Commemorations. com
Calendar of saints
–
A
medieval manuscript fragment of
Finnish origin, about 1340–60. Utilized by the
Dominican convent at
Turku.
Calendar of saints
–
Excerpt from the Irish
Feastology of Oengus, presenting the entries for 1 and 2 January in the form of quatrains of four six-syllabic lines for each day. In this 16th-century copy (MS G10 at the
National Library of Ireland) we find pairs of two six-syllabic lines combined into bold lines, amended by glosses and notes that were added by later authors.
Calendar of saints
–
A
Welsh calendar of saint days c.1488 - 1498
Calendar of saints
–
Anglican Communion
12.
Catherine of Alexandria
–
According to her hagiography, she was both a princess and a noted scholar, who became a Christian around the age of fourteen, and converted hundreds of people to Christianity. She was martyred around the age of 18, over 1,100 years following her martyrdom, Saint Joan of Arc identified Catherine as one of the Saints who appeared to her and counselled her. The Eastern Orthodox Church venerates her as a Great Martyr, in the Catholic Church she is traditionally revered as one of the Fourteen Holy Helpers. In 1969 the Catholic Church removed her feast day from the General Roman Calendar, however, in 2002, her feast was restored to the General Roman Calendar as an optional memorial. According to the narrative, Catherine was the daughter of Constus. From a young age she devoted herself to study, a vision of the Madonna and Child persuaded her to become a Christian. When the persecutions began under Maxentius, she went to the emperor, the emperor summoned fifty of the best pagan philosophers and orators to dispute with her, hoping that they would refute her pro-Christian arguments, but Catherine won the debate. Several of her adversaries, conquered by her eloquence, declared themselves Christians and were at once put to death, upon the failure of Maxentius to make Catherine yield by way of torture, he tried to win the beautiful and wise princess over by proposing marriage. The saint refused, declaring that her spouse was Jesus Christ, the furious emperor condemned Catherine to death on a spiked breaking wheel, but, at her touch, it shattered. A tradition dating to about 800 states that carried her corpse to Mount Sinai. Her body was discovered around the year 800 at Mount Sinai, with hair still growing, in the 6th century, the Eastern Emperor Justinian had established what is now Saint Catherines Monastery in Egypt. Although Eusebius did not name the woman, she had identified with Dorothea of Alexandria. It is also referred to as Saint Helens Chapel, the main church was built between 548 and 565, and the monastery became a major pilgrimage site for devotees of Catherine and the other relics and sacred sites there. Saint Catherines Monastery survives, and is a repository of early Christian art, architecture and illuminated manuscripts that remains open to tourists. The site is sacred to Christianity and Islam, there is no evidence that Katherine herself was a historical figure and she may well have been a composite drawn from memories of women persecuted for their faith. Many aspects of her Passio are clearly legendary and conform to well-known hagiographical topoi, rufinus states that her first name was Dorothea, and that at her christening she acquired the name Aikaterina, a name that signifies her pure, clean and uncontaminated nature. There are several pilgrimage narratives that chronicle the journey to Mount Sinai, most notably those of John Mandeville, however, the monastery at Mount Sinai was the best-known site of Catherine pilgrimage, but was also the most difficult to reach. The most prominent Western shrine was the monastery in Rouen that claimed to house Catherines fingers and it was not alone in the west, however, accompanied by many, scattered shrines and altars dedicated to Catherine, which existed throughout France and England
Catherine of Alexandria
–
Bernardino Luini – Portrait of Catherine of Alexandria (
National Art Museum of Azerbaijan)
Catherine of Alexandria
–
Icon of Saint Catherine of Alexandria, with scenes from her martyrdom.
Catherine of Alexandria
–
St Catherine of Alexandria by
Artemisia Gentileschi
Catherine of Alexandria
–
Catherine of Alexandria, by
Carlo Crivelli.
13.
Middle Ages
–
In the history of Europe, the Middle Ages or Medieval Period lasted from the 5th to the 15th century. It began with the fall of the Western Roman Empire and merged into the Renaissance, the Middle Ages is the middle period of the three traditional divisions of Western history, classical antiquity, the medieval period, and the modern period. The medieval period is subdivided into the Early, High. Population decline, counterurbanisation, invasion, and movement of peoples, the large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the seventh century, North Africa and the Middle East—once part of the Byzantine Empire—came under the rule of the Umayyad Caliphate, although there were substantial changes in society and political structures, the break with classical antiquity was not complete. The still-sizeable Byzantine Empire survived in the east and remained a major power, the empires law code, the Corpus Juris Civilis or Code of Justinian, was rediscovered in Northern Italy in 1070 and became widely admired later in the Middle Ages. In the West, most kingdoms incorporated the few extant Roman institutions, monasteries were founded as campaigns to Christianise pagan Europe continued. The Franks, under the Carolingian dynasty, briefly established the Carolingian Empire during the later 8th, the Crusades, first preached in 1095, were military attempts by Western European Christians to regain control of the Holy Land from Muslims. Kings became the heads of centralised nation states, reducing crime and violence, intellectual life was marked by scholasticism, a philosophy that emphasised joining faith to reason, and by the founding of universities. Controversy, heresy, and the Western Schism within the Catholic Church paralleled the conflict, civil strife. Cultural and technological developments transformed European society, concluding the Late Middle Ages, the Middle Ages is one of the three major periods in the most enduring scheme for analysing European history, classical civilisation, or Antiquity, the Middle Ages, and the Modern Period. Medieval writers divided history into periods such as the Six Ages or the Four Empires, when referring to their own times, they spoke of them as being modern. In the 1330s, the humanist and poet Petrarch referred to pre-Christian times as antiqua, leonardo Bruni was the first historian to use tripartite periodisation in his History of the Florentine People. Bruni and later argued that Italy had recovered since Petrarchs time. The Middle Ages first appears in Latin in 1469 as media tempestas or middle season, in early usage, there were many variants, including medium aevum, or middle age, first recorded in 1604, and media saecula, or middle ages, first recorded in 1625. The alternative term medieval derives from medium aevum, tripartite periodisation became standard after the German 17th-century historian Christoph Cellarius divided history into three periods, Ancient, Medieval, and Modern. The most commonly given starting point for the Middle Ages is 476, for Europe as a whole,1500 is often considered to be the end of the Middle Ages, but there is no universally agreed upon end date. English historians often use the Battle of Bosworth Field in 1485 to mark the end of the period
Middle Ages
–
The
Cross of Mathilde, a
crux gemmata made for
Mathilde, Abbess of Essen (973–1011), who is shown kneeling before the Virgin and Child in the
enamel plaque. The body of Christ is slightly later. Probably made in
Cologne or
Essen, the cross demonstrates several medieval techniques:
cast figurative sculpture,
filigree, enamelling, gem polishing and setting, and the reuse of Classical
cameos and
engraved gems.
Middle Ages
–
A late Roman statue
depicting the four Tetrarchs, now in
Venice
Middle Ages
–
Coin of
Theodoric
Middle Ages
–
Mosaic showing
Justinian with
the bishop of
Ravenna, bodyguards, and courtiers
14.
Religious habit
–
A religious habit is a distinctive set of garments worn by members of a religious order. Modern habits are sometimes eschewed in favor of a business suit. Catholic Canon Law requires only that it be in some way identifiable so that the person may serve as a witness to Gospel values, for instance in Turkey, where religious garb is not allowed in public, a Franciscan might wear street clothes. In many orders, the conclusion of postulancy and the beginning of the novitiate is marked by a ceremony, among some Franciscan communities of men, novices wear a sort of overshirt over their tunic, Carthusian novices wear a black cloak over their white habit. In some orders, different types or levels of profession are indicated by differences in habits, kāṣāya, chougu are the robes of Buddhist monks and nuns, named after a brown or saffron dye. In Sanskrit and Pali, these robes are also given the general term cīvara. Buddhist kāṣāya are said to have originated in India as set of robes for the devotees of Gautama Buddha, a notable variant has a pattern reminiscent of an Asian rice field. Original kāṣāya were constructed of discarded fabric and these were stitched together to form three rectangular pieces of cloth, which were then fit over the body in a specific manner. The three main pieces of cloth are the antarvāsa, the uttarāsaṅga, and the saṃghāti, together they form the triple robe, or tricīvara. The tricīvara is described fully in the Theravāda Vinaya. The antarvāsa is the robe covering the lower body. It is the undergarment that flows underneath the layers of clothing. It has a neck, and almost entirely covers the torso. In representations of the Buddha, the bottom of the antarvāsa usually protrudes, a robe covering the upper body. It comes over the undergarment, or antarvāsa, in representations of the Buddha, the uttarāsaṅga rarely appears as the uppermost garment, since it is often covered by the outer robe, or saṃghāti. The saṃghāti is a robe used for various occasions. It comes over the robe, and the undergarment. In representations of the Buddha, the saṃghāti is usually the most visible garment and it is quite similar in shape to the Greek himation, and its shape and folds have been treated in Greek style in the Greco-Buddhist art of Gandhāra
Religious habit
–
St.
Anthony the Great, wearing the
Coptic habit.
Religious habit
–
Nuns in traditional habit.
Religious habit
–
Polish nun wearing a white
cornette and habit in 1939
Religious habit
–
The religious habit of the
Carmelite Order is brown and includes the
Scapular of Our Lady of Mount Carmel (also known as Brown Scapular).
15.
Parish
–
A parish is a church territorial unit constituting a division within a diocese. A parish is under the care and clerical jurisdiction of a parish priest, who might be assisted by one or more curates. Historically, a parish often covered the same area as a manor. By extension the term refers not only to the territorial unit. In England this church property was technically in ownership of the parish priest ex-officio, the eighth Archbishop of Canterbury Theodore of Tarsus appended the parish structure to the Anglo-Saxon township unit, where it existed, and where minsters catered to the surrounding district. In the wider picture of ecclesiastical polity, a parish comprises a division of a diocese or see, parishes within a diocese may be grouped into a deanery or vicariate forane, overseen by a dean or vicar forane, or in some cases by an archpriest. Some churches of the Anglican Communion have deaneries as units of an archdeaconry, in the Roman Catholic Church, each parish normally has its own parish priest, who has responsibility and canonical authority over the parish. These are called assistant priests, parochial vicars, curates, or, in the United States, associate pastors, each diocese is divided into parishes, each with their own central church called the parish church, where religious services take place. An example is that of personal parishes established in accordance with the 7 July 2007 motu proprio Summorum Pontificum for those attached to the form of the Roman Rite. Most Catholic parishes are part of Latin Rite dioceses, which cover the whole territory of a country. There can also be overlapping parishes of eparchies of Eastern Catholic Churches, the Church of England geographical structure uses the local parish church as its basic unit. The parish system survived the Reformation with the Anglican Churchs secession from Rome remaining largely untouched, Church of England parishes nowadays all lie within one of 44 dioceses divided between the provinces of Canterbury,30 and York,14. A chapelry was a subdivision of a parish in England. It had a status to a township but was so named as it had a chapel which acted as a subsidiary place of worship to the main parish church. In England civil parishes and their parish councils evolved in the 19th century as ecclesiastical parishes began to be relieved of what became considered to be civic responsibilities. Thus their boundaries began to diverge, the word parish acquired a secular usage. Since 1895, a council elected by public vote or a parish meeting administers a civil parish and is formally recognised as the level of local government below a district council. The parish is also the level of church administration in the Church of Scotland
Parish
–
St Margarete Parish Church in Berndorf, Austria; parish churches have been at the heart of local
Christian communities for centuries.
Parish
–
A small Roman Catholic parish church in Wróblik, Poland
Parish
–
Hasfield parish church in England
16.
Roman Catholic Diocese of Brescia
–
The Diocese of Brescia is a see of the Catholic Church in Italy. The diocese is suffragan of the Archdiocese of Milan, also in Lombardy and it has an area of 4,338 km², with 469 parishes and a population of 1,094,237. Legend traces the beginnings of Christianity in Brescia to Saint Barnabas, however, Milan also claims Anatolus as its first bishop, consecrated by Saint Barnabas. In any case, faith was brought to Brescia by way of Milan. During the reign of Emperor Hadrian, Brescia was the scene of the martyrdom of Saints Faustinus, from the time of the persecutions tradition mentions the names of several bishops, but nothing authentic is known concerning them. In the fourth century Saint Philastrius occurs and he was succeeded by Saint Gaudentius, consecrated by Saint Ambrose, who erected outside the city walls the church Ad Concilia Sanctorum, in which the holy matron Silvia was buried later. Bishop Notingus received the title of Count of Brescia for the see from Emperor Louis II in 844, so he and his successors became prince-bishops, civil rulers of the city and the countship. Henry, to ensure the fidelity of the citizens of Brescia, was obliged to confirm the civil liberty granted them by Arduin, Bishop Landolfo II built the church of Santa Eufemia outside the walls. During the episcopate of Manfredo Lucciaga, Arnold of Brescia disseminated his teachings, with the result that the governors of the city all, alberto Rezzato had the Paterines to contend against, he also brought many relics from the Holy Land. Blessed Gualla Ronio, of the Friars Preachers, was distinguished for his virtue, tommaso Visconti did much for the maintenance of discipline among the clergy. Under Bishop Francesco de Mareri, the preaching of St. Bernardine of Siena wrought a great reform in the city of Brescia. Pietro dal Monte adorned the episcopal palace, erected a hospital, paolo Zane built the shrine of Santa Maria delle Grazie and established the hospital for incurables. In the sixteenth century three cardinals succeeded each other, Francesco Cornaro, Andrea Cornaro and Durante de Duranti, in conformity with the decrees of the Council of Trent, Domenico Bollani convened a diocesan synod and founded the seminary. Giovanni Dolfin seconded St. Charles Borromeo in his work of reform, Bishop Pietro Vito Ottoboni was later elevated to the papacy under the name of Alexander VIII. Badoaro was a zealous pastor, combating in an especial manner the Quietism which occurred his diocese. Cardinal Angelo M. Quirini founded the library of the commune, which took its name from him, during the episcopate of Giovanni Nani the French invasion took place, with the attendant pillaging of churches and convents. The great majority of the 469 parishes of the diocese are in the Province of Brescia, annotazioni alla Cronologia Bresciana civile e ecclesiastica, dallorigine di Brescia fino ai nostri giorni. Nota sui vescovi bresciani dalle origini al 1075, serie e osservazioni, in, Brixia Sacra 1985, le Chiese dItalia dalla loro origine sino ai nostri giorni, vol
Roman Catholic Diocese of Brescia
–
Brescia Cathedral
17.
Parish church
–
A parish church in Christianity is the church which acts as the religious centre of a parish. The church building reflects this status, and there is variety in the size. Many villages in Europe have churches that date back to the Middle Ages, in England, it is the basic administrative unit of episcopal churches. Nearly every part of England is in a parish, and most parishes have an Anglican parish church, in cities without a cathedral of a certain Christian denomination, the parish church may have administrative functions similar to that of a cathedral. However, the diocese will still have a cathedral, while smaller villages may only have a parish church, larger towns may have a parish church and then also smaller churches in various districts which do not have the status of parish church. Often the parish church will be the one to have a full-time minister. One sign of this is that the church is the only one to have a baptismal font. The Church of Scotland, the established Presbyterian church, also uses a system of parish churches, in Massachusetts, towns elected publicly funded parish churches from 1780 until 1834. Toward the end of the 20th century, a new resurgence in interest in parish churches emerged across the United States and this has given rise to efforts like the Slow Church Movement and The Parish Collective which focus heavily on localized involvement across work, home, and church life. Theologically, many Protestants have embraced the model as having roots in a Reformed view of eschatology. It’s a way of saying ‘I believe in the Incarnation, ’” says pastor Raymond F. Cannata, “Having an earthy eschatology is part of it. ”Roman Catholic parish church Church of England parish church Smith, C. Slow Church, Cultivating Community in the Patient Way of Jesus
Parish church
–
A parish church in Gloucestershire, England
Parish church
–
The Parish Church of Combe Martin in North Devon, England
Parish church
–
Inside the Parish Church of Saint Lawrence in Bourton-on-the-Water, England
18.
Parish priest
–
A pastor is usually an ordained leader of a Christian congregation. When used as an ecclesiastical styling or title, the term may be abbreviated to Pr or Ps, a pastor also gives advice and counsel to people from the community or congregation. The word pastor derives from the Latin noun pastor which means shepherd and relates to the Latin verb pascere - to lead to pasture, set to grazing, cause to eat. The term pastor also relates to the role of elder within the New Testament, many Protestant churches call their ministers pastors. Present-day usage of the word is rooted in the Biblical image of shepherding, the Hebrew Bible uses the Hebrew word רעה. English-language translations of the New Testament usually render the Greek noun ποιμήν as shepherd, the two words occur a total of 29 times in the New Testament, most frequently referring to Jesus. For example, Jesus called himself the Good Shepherd in John 10,11, the same words in the familiar Christmas story refer to literal shepherds. 1 Corinthians 9,7 - Paul says, of himself and the apostles, in the United States, the term pastor is used by Catholics for what in other English-speaking countries is called a parish priest. The Latin term used in the Code of Canon Law is parochus, the parish priest is the proper clergyman in charge of the congregation of the parish entrusted to him. Many Protestants use the term pastor as a title or as a job title, United Methodists, for example, ordain to the office of deacon and elder, each of whom can use the title of pastor depending upon their job description. These pastors may be lay people, seminary students, or seminary graduates in the ordination process, and cannot exercise any functions of clergy outside the charge where they are appointed. The use of the pastor can also be regional in some denominations, including some parts of the Methodist, Presbyterian, Seventh-day Adventist, American Churches of Christ. The use of the pastor to refer to the common Protestant title of modern times dates to the days of John Calvin. Both men, and other Reformers, seem to have revived the term to replace the Catholic priest in the minds of their followers, the pastor was considered to have a role separate from the board of presbyters. In some Lutheran churches, ordained clergy are called priests, while in others the term pastor is preferred, ordained clergy are called priests in the Episcopal Church, as in all other branches of the Anglican Communion. Bercot, David W. Will The Real Heretics Please Stand Up, newAdvent. org, The Catholic Encyclopedias entry on the term pastor. LifeWay. com, Articles to help the pastor in the roles of preacher, missionary, leader, shepherd, and person
Parish priest
–
Christ's Charge to Peter by
Raphael, 1515. In telling Peter to shepherd his sheep, Christ appointed him as a "pastor".
Parish priest
–
Saint Peter
Parish priest
–
Pastor Dr. Arthur Schmidt (1866-1923), pastor in
Bielsko-Biała (1894-1923)
19.
Pope Paul III
–
Pope Paul III, born Alessandro Farnese, was Pope from 13 October 1534 to his death in 1549. He came to the throne in an era following the sack of Rome in 1527. He convened the Council of Trent in 1545 and he was a significant patron of the arts and employed nepotism to advance the power and fortunes of his family. It is to Pope Paul III that Nicolaus Copernicus dedicated De revolutionibus orbium coelestium, alessandro’s humanist education was at the University of Pisa and the court of Lorenzo de Medici. Initially trained as a notary, he joined the Roman Curia in 1491. Farnese’s sister, Giulia was reputedly a mistress of Alexander VI, for this reason, he was sometimes mockingly referred to as the Borgia brother-in-law, just as Giulia was mocked as the Bride of Christ. More disparagingly he was referred to as Cardinal Fregnese, as Bishop of Parma, he came under the influence of his vicar general, Bartolomeo Guidiccioni. This led to the future pope breaking off the relationship with his mistress, under Pope Clement VII he became Cardinal Bishop of Ostia and dean of the College of Cardinals, and on the death of Clement VII in 1534, was elected as Pope Paul III. As a young cleric, Alessandro lived a dissolute life, taking for himself a mistress. By Silvia Ruffini, he fathered Pier Luigi Farnese, whom he created Duke of Parma, others included Ranuccio Farnese, the fourth pope during the period of the Protestant Reformation, Paul III became the first to take active reform measures in response to Protestantism. Paul III first deferred for a year and then discarded the whole project, in 1536, Paul III invited nine eminent prelates, distinguished by learning and piety alike, to act in committee and to report on the reformation and rebuilding of the Church. This report was printed not only at Rome, but at Strasburg, yet the Pope was in earnest when he took up the problem of reform. Yet it is clear that the Concilium bore no fruit in the situation. On the other hand, serious political complications resulted, in order to vest his grandson Ottavio Farnese with the dukedom of Camerino, Paul forcibly wrested the same from the duke of Urbino. He also incurred virtual war with his own subjects and vassals by the imposition of burdensome taxes, perugia, renouncing its obedience, was besieged by Pauls son, Pier Luigi, and forfeited its freedom entirely on its surrender. The burghers of Colonna were duly vanquished, and Ascanio was banished, after this the time seemed ripe for annihilating heresy. In 1540, the Church officially recognized the young society forming about Ignatius of Loyola, the second visible stage in the process becomes marked by the institution, or reorganization, in 1542, of the Congregation of the Holy Office of the Inquisition. On another side, the Emperor was insisting that Rome should forward his designs toward a recovery of the German Protestants
Pope Paul III
–
Pope Paul III
Pope Paul III
–
Portrait of Cardinal Alessandro Farnese, later Pope Paul III, by
Raphael, 1509–1511 (
Museo di Capodimonte,
Naples).
Pope Paul III
–
Cardinal Ascanio Sforza
Pope Paul III
–
Pope Paul III and his Grandsons Cardinal
Alessandro Farnese (left), and
Ottavio Farnese, Duke of Parma (right), II Duke of Parma since 1547. A triple portrait by
Titian, 1546
20.
Consecration
–
Consecration is the solemn dedication to a special purpose or service, usually religious. The word consecration literally means association with the sacred, persons, places, or things can be consecrated, and the term is used in various ways by different groups. A synonym for to consecrate is to sanctify, a distinct antonym is to desecrate, consecration is used in the Catholic Church as the setting apart for the service of God of both persons and objects. The ordination of a new bishop is called a consecration. While the term episcopal ordination is now common, consecration was the preferred term from the Middle Ages through the period including the Second Vatican Council. The Vatican II document Constitution on the Sacred Liturgy n.76 states, Both the ceremonies, the address given by the bishop at the beginning of each ordination or consecration may be in the mother tongue. When a bishop is consecrated, the laying of hands may be done by all the bishops present, the life of those who enter religious institutes and similar institutes is also described as Consecrated life. The rite of consecration of virgins can be traced back at least to the fourth century, by the time of the Second Vatican Council, the bestowal of the consecration was limited to cloistered nuns only. The Council directed that this should be revised, two similar versions were prepared, one for women living in monastic orders, another for consecrated virgins living in the world. An English translation of the rite for those living in the world is available on the web site of the United States Association of Consecrated Virgins, Chrism, an anointing oil, is olive oil consecrated by a bishop. Objects such as patens and chalices, used for the Sacrament of the Eucharist, also used to be consecrated by a bishop, using chrism. Before a new priest is ordained, the day there is a vigil. A more solemn rite exists for what used to be called the consecration of an altar, the rite is now called the dedication. Since it would be contradictory to dedicate to the service of God a mortgage-burdened building, to consecrate the bread and wine, the priest speaks the Words of Institution. It can also be used to describe the change of the bread and wine into the Body, the Chrism used at Chrismation and the Antimension placed on the Holy Table are also said to be consecrated. A person may be consecrated for a role within a religious hierarchy. In particular, the ordination of a bishop is called a consecration. In churches that follow the doctrine of succession, the bishops who consecrate a new bishop are known as the consecrators
Consecration
–
The Consecration of
Deodat (1620, Claude Bassot).
Consecration
–
The consecration of
Saint Genevieve, 1821 (
Ste. Genevieve, Missouri).
21.
Milan
–
Milan is a city in Italy, capital of the Lombardy region, and the most populous metropolitan area and the second most populous comune in Italy. The population of the city proper is 1,351,000, Milan has a population of about 8,500,000 people. It is the industrial and financial centre of Italy and one of global significance. In terms of GDP, it has the largest economy among European non-capital cities, Milan is considered part of the Blue Banana and lies at the heart of one of the Four Motors for Europe. Milan is an Alpha leading global city, with strengths in the arts, commerce, design, education, entertainment, fashion, finance, healthcare, media, services, research, and tourism. Its business district hosts Italys Stock Exchange and the headquarters of the largest national and international banks, the city is a major world fashion and design capital, well known for several international events and fairs, including Milan Fashion Week and the Milan Furniture Fair. The city hosts numerous cultural institutions, academies and universities, with 11% of the national total enrolled students, Milans museums, theatres and landmarks attract over 9 million visitors annually. Milan – after Naples – is the second Italian city with the highest number of accredited stars from the Michelin Guide, the city hosted the Universal Exposition in 1906 and 2015. Milan is home to two of Europes major football teams, A. C. Milan and F. C. Internazionale, the etymology of Milan is uncertain. One theory holds that the Latin name Mediolanum comes from the Latin words medio, however, some scholars believe lanum comes from the Celtic root lan, meaning an enclosure or demarcated territory in which Celtic communities used to build shrines. Hence, Mediolanum could signify the central town or sanctuary of a Celtic tribe, indeed, the name Mediolanum is borne by about sixty Gallo-Roman sites in France, e. g. Saintes and Évreux. Alciato credits Ambrose for his account, around 400 BC, the Celtic Insubres settled Milan and the surrounding region. In 222 BC, the Romans conquered the settlement, renaming it Mediolanum, Milan was eventually declared the capital of the Western Roman Empire by Emperor Diocletian in 286 AD. Diocletian chose to stay in the Eastern Roman Empire and his colleague Maximianus ruled the Western one, immediately Maximian built several monuments, such as a large circus 470 m ×85 m, the Thermae Herculeae, a large complex of imperial palaces and several other buildings. With the Edict of Milan of 313, Emperor Constantine I guaranteed freedom of religion for Christians, after the city was besieged by the Visigoths in 402, the imperial residence was moved to Ravenna. In 452, the Huns overran the city, in 539, the Ostrogoths conquered and destroyed Milan during the Gothic War against Byzantine Emperor Justinian I. In the summer of 569, a Teutonic tribe, the Lombards, conquered Milan, some Roman structures remained in use in Milan under Lombard rule. Milan surrendered to the Franks in 774 when Charlemagne took the title of King of the Lombards, the Iron Crown of Lombardy dates from this period
Milan
–
Milan Cathedral,
La Scala opera house and
Porta Nuova business district
Milan
Milan
Milan
22.
Charles Borromeo
–
Charles Borromeo was a cardinal who was archbishop of Milan from 1564 to 1584. Among the great reformers of the sixteenth century, Borromeo, with St. Ignatius of Loyola, St. Philip Neri. He was a leading figure during the Counter-Reformation and was responsible for significant reforms in the Catholic Church and he is honoured as a saint in the Catholic Church and his feast day is November 4. Charles biography was written by three of his contemporaries, Agostino Valerio and Carlo Bascape, who wrote their contributions in Latin, and Pietro Giussanno. Father Giussannos account was the most detailed of the three, Charles was a descendant of nobility, the family of Borromeo was one of the most ancient and wealthy in Lombardy, made famous by several notable men, both in the church and state. The aristocratic Borromeo familys coat of arms included the Borromean rings, Charles father Gilbert was Count of Arona, his mother Margaret was a member of the Milan branch of the House of Medici. The third son in a family of six children, he was born in the castle of Arona on Lake Maggiore, thirty-six miles from Milan, Borromeo received the tonsure when he was about twelve years old. At this time his uncle, Julius Caesar Borromeo, turned over to him the income from the rich Benedictine abbey of Sts. Gratinian and Felin, one of the ancient perquisites of this noble family, the young man attended the University of Pavia, where he applied himself to the study of civil and canon law. Due to a slight impediment of speech, he was regarded as slow, yet his thoroughness, in 1554 his father died, and although he had an elder brother, Count Federico, he was requested by the family to take the management of their domestic affairs. After a time, he resumed his studies, and on 6 December 1559 he earned a doctorate in utroque iure, on 25 December 1559, his uncle, Cardinal Giovanni Angelo Medici, was raised to the pontificate as Pope Pius IV. The newly elected pope required his nephew Charles Borromeo to come to Rome, shortly thereafter, on 31 January 1560, the pope created him cardinal, and thus Charles as cardinal-nephew was entrusted with both the public and the privy seal of the ecclesiastical state. He was also entrusted in the government of the Papal States and appointed supervisor of the Franciscans, Carmelites, Charles committed to organize the third and last section of the Council of Trent, in 1562-63. He took a share in the creation of the Tridentine Catechism. In 1561, Borromeo founded and endowed a college at Pavia, today known as Almo Collegio Borromeo, on 19 November 1562, his older brother, Federico, suddenly died. His family urged Charles to leave the church to marry and have children, so that the name would not become extinct. Charles was appointed administrator of the Archdiocese of Milan on 7 February 1560, after his decision to put into practice the role of bishop, he decided to be ordained priest and on 7 December 1563 he was consecrated bishop in the Sistine Chapel by Cardinal Giovanni Serbelloni. Charles made his entry into Milan as archbishop on 23 September 1565
Charles Borromeo
–
Carlo Borromeo, by
Giovanni Figino. Oil on canvas, 41 × 48 cm.
Biblioteca Ambrosiana
Charles Borromeo
–
Intercession of Charles Borromeo supported by the Virgin Mary by
Rottmayr (
Karlskirche, Vienna)
Charles Borromeo
–
Painting by
Francesco Caccianiga showing an angel tending to Charles Borromeo
Charles Borromeo
–
Crypt of Charles Borromeo, in the
Duomo di Milano.
23.
Archbishop of Milan
–
The Archdiocese of Milan is a metropolitan see of the Catholic Church in Italy which covers the areas of Milan, Monza, Lecco and Varese. It has long maintained its own Latin liturgical rite, the Ambrosian rite, among its past archbishops, the better known are Saint Ambrose, Saint Charles Borromeo, Pope Pius XI and blessed Pope Paul VI. Milans Archdiocese is the largest in Europe, according to the legend, the Gospel was brought to Milan by St. Barnabas, and the first Bishop of Milan, St. Anathalon, was a disciple of that apostle. The persecutions ended in 313 when the Emperors Constantine I and Licinius issued the Edict of Milan which proclaimed the religious toleration in the Roman Empire, historically the Milanese church has been in full communion with the Papacy. Among its bishops should be named Eustorgius I and Dionysius, who firmly opposed apostasy imposed by the Roman Emperor Constantius II, dionysus was exiled to Cappadocia, while the Romans put Auxentius on the episcopal throne of Milan. At the death of Auxentius, the great Saint Ambrose was elected bishop by the people of Milan, among his successors, Simplicianus, Senator and Dacius, who lived almost always in exile at Constantinople on account of the Gothic War. During the Lombards invasion many things happened to the church in Milan, the Schism of the Three Chapters guaranteed autonomy of the Milanese Church for 38 years, since the Lombards were enemies of the Byzantines. At the siege of Milan by the Lombard Alboin, the Bishop Honoratus sought refuge in Genoa, with a number of his clergy. In the 10th-century the archbishops of Milan became feudatory of the Emperor extending his jurisdiction to all North-West Italy, the most distinguished of these was Ariberto da Intimiano. His pastoral efforts were followed also by his successors, such as Federico Borromeo, the church of Milan was governed from 1979 to 2002 by Cardinal Carlo Maria Martini, S. J. who had been a favorite of the Catholic left. Cardinal Scola had succeeded the retiring Cardinal Dionigi Tettamanzi, who had been in office since 2002 and had been a possible papabile, Cardinal Scola is assisted by a Vicar General, the Auxiliary Bishop Mario Delpini, and two other Auxiliary Bishops, Erminio De Scalzi and Luigi Stucchi. The Seminary of the archdiocese has the see in Venegono Inferiore. The minor seminary were located in Seveso, a list of the bishops and archbishops of Milan is engraved in plaque in the South nave of the Cathedral of Milan, but such list contains some historical errors. The data here below follow the work of Eugenio Cazzani and they are divided between the Province of Bergamo, the Province of Como, the Province of Lecco, the Province of Milan, the Province of Pavia, and the Province of Varese. Ambrosian chant Ambrosian Rite Cathedral of Milan Angelo Scola Catholic Hierarchy Profile of the Archdiocese of Milan Herbermann, Charles, List of archbishops, part one List of archbishops, part two News from the Archdiocese of Milan
Archbishop of Milan
–
The Cathedral of
Milan
Archbishop of Milan
–
Inside view of the
Duomo di Milano.
24.
Enclosed religious order
–
Enclosed religious orders of the Christian churches have solemn vows with a strict separation from the affairs of the external world. The term cloistered is synonymous with enclosed, in the Catholic Church enclosure is regulated by the Code of Canon Law, either the Latin code or the Oriental code, and also by subsidiary legislation. The stated purpose for such enclosure is to prevent distraction from prayer, depending upon the reason and the length of time, the proper authority can allow enclosed men or women to leave the enclosure. More commonly, cloistered individuals are temporarily released from the obligation of enclosure to participate in a religious event - a papal visit or a bishops visit. Some men and women who are cloistered may have knowledge of fields like education or health care, depending on their training during formation or the cloistered life. They can provide for the needs of their community, and, rarely, there are procedures in place for the cloistered to receive the needed utilities, communication needs, and medical needs while keeping leaving the cloister to a minimum. Benedictine monks, for instance, have often staffed parishes and been allowed to leave monastery confines. In the Roman Rite of the Catholic Church, once a man or woman has made solemn, perpetual religious vows, the release from these monastic vows has to be approved by the ecclesiastical authorities. Normally there is a period, called exclaustration, in which the person looks to establish a new life. This usually lasts up to six years under the current Code of Canon Law, after this period the appropriate authority, generally the Holy See, determines that the wish to leave this life is valid and grants the former monk or nun release from their vows. Anglican religious orders have different procedures for the release from perpetual vows, contemplative orders prioritise worship and prayer over economic or outreach activity. They exist in the Roman Catholic, Anglican and Eastern Orthodox traditions as well as in Buddhist settings, cenobite Convent Monasticism Religious order New Advent Encyclopaedia III ff
Enclosed religious order
–
An enclosed
nun.
Enclosed religious order
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Discalced Carmelite nuns
25.
Pope Gregory XIII
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Pope Gregory XIII, born Ugo Boncompagni, was Pope of the Catholic Church from 13 May 1572 to his death in 1585. He is best known for commissioning and being the namesake for the Gregorian calendar, during his pontificate, Gregory fostered cultural patronages associated with his papacy. He strengthened many ecclesiastical and diplomatic envoys to Asia, namely the islands of Japan and he was also the first Pope to bestow the Immaculate Conception as Patroness to the Philippine Islands on 9 February 1579 through the Papal Bull Ilius Fulti Præsido. Ugo Boncompagni was born the son of Cristoforo Boncompagni and of his wife Angela Marescalchi in Bologna and he later taught jurisprudence for some years, and his students included notable figures such as Cardinals Alexander Farnese, Reginald Pole and Charles Borromeo. He had a son after an affair with Maddalena Fulchini, Giacomo Boncompagni. At the age of thirty-six he was summoned to Rome by Pope Paul III, under whom he held appointments as first judge of the capital, abbreviator. Pope Paul IV attached him as datarius to the suite of Cardinal Carlo Carafa, Pope Pius IV made him Cardinal-Priest of San Sisto Vecchio and he also served as a legate to Philip II of Spain, being sent by the Pope to investigate the Cardinal of Toledo. It was there that he formed a lasting and close relationship with the Spanish King, upon the death of Pope Pius V, the conclave chose Cardinal Boncompagni, who assumed the name of Gregory XIII in homage to the great reforming Pope, Gregory I, surnamed the Great. It was a very brief conclave, lasting less than 24 hours, many historians have attributed this to the influence and backing of the Spanish King. Gregory XIIIs character seemed to be perfect for the needs of the church at the time, unlike some of his predecessors, he was to lead a faultless personal life, becoming a model for his simplicity of life. Additionally, his brilliance and management abilities meant that he was able to respond and deal with major problems quickly and decisively. Once in the chair of Saint Peter, Gregory XIIIs rather worldly concerns became secondary and he committed himself to putting into practice the recommendations of the Council of Trent. He allowed no exceptions for cardinals to the rule that bishops must take up residence in their sees and he was the patron of a new and greatly improved edition of the Corpus juris canonici. In a time of considerable centralisation of power, Gregory XIII abolished the Cardinals Consistories, replacing them with Colleges and he was renowned for having a fierce independence, some confidants noted that he neither welcomed interventions nor sought advice. The power of the papacy increased under him, whereas the influence, a central part of the strategy of Gregory XIIIs reform was to apply the recommendations of Trent. He was a patron of the recently formed Society of Jesus throughout Europe. The Roman College of the Jesuits grew substantially under his patronage and it is now named the Pontifical Gregorian University. Pope Gregory XIII also founded numerous seminaries for training priests, beginning with the German College at Rome, in 1575 he gave official status to the Congregation of the Oratory, a community of priests without vows, dedicated to prayer and preaching
Pope Gregory XIII
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Pope Gregory XIII
Pope Gregory XIII
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Detail of the
tomb of Pope Gregory XIII celebrating the introduction of the Gregorian calendar.
Pope Gregory XIII
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The Japanese ambassadors of Tennsho, Keisho, headed by
Mancio Ito to Pope Gregory XIII in 1585.
Pope Gregory XIII
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Huguenot massacre medal
26.
Rule of St. Augustine
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The Rule of St. Augustine, written about the year 400, is a brief document divided into eight chapters and serves as an outline for religious life lived in community. The last is a treatise on eremitical life by Blessed Ælred, Abbot of Rievaulx, England, Saint Augustine wrote this letter in 423 to the nuns in a monastery at Hippo that had been governed by his sister and in which his cousin and niece lived. This letter contains no clear, minute prescriptions as are found in later monastic rules. Nevertheless, the Bishop of Hippo was a law-giver and his letter was to be read weekly and he considered poverty the foundation of the monastic life but attached no less importance to fraternal charity, which consists in living in peace and concord. The superior, in particular, was recommended to practice this virtue, the nuns make their own habits, which consist of a dress, a cincture, and a veil. Prayer, in common, occupies an important place in their life, being said in the chapel at stated hours and according to the forms, and comprising hymns, psalms. Those sisters desiring to lead a contemplative life are allowed to follow special devotions in private. The nuns partook of very frugal fare and, in all probability, the sick and infirm are objects of the most tender care and solicitude, and certain concessions are made in favor of those who, before entering religion, led a life of luxury. During meals some instructive matter is to be read aloud to the nuns, although the Rule of St. Augustine contains but a few precepts, it dwells at great length upon religious virtues and the ascetic life, this being characteristic of all primitive Rules. In his sermons 355 and 356 the saint discourses on the observance of the vow of poverty. Augustine sought to dispel suspicions harboured by the faithful of Hippo against the clergy leading a life with him in his episcopal residence. This was called the Apostolic Rule, aurelius, Bishop of Carthage, was greatly disturbed by the conduct of monks who indulged in idleness under pretext of contemplation, and at his request St. In several of his letters and sermons is found a useful complement to his teaching on the monastic life and duties it imposes. In his treatise, De opere monachorum, he inculcates the necessity of labour, without, however, subjecting it to any rule, the gaining of ones livelihood rendering it indispensable. Monks of course, devoted to the ecclesiastical ministry observe, ipso facto and these, then, are the most important monastic prescriptions found in the rule of and writings of Saint Augustine. De vitâ eremiticâ ad sororem liber is a treatise on eremitical life by St. Ælred, Abbot of Rievaulx, England, Augustine was a monk, this fact stands out unmistakably in the reading of his life and works. There were still other monks who were priests and who exercised the ministry outside of the episcopal, the silence was imposed, however, was not perpetual, and the seventeenth and eighteenth centuries were resumed between the Canons and the Hermits but all to no avail. Pierre de Saint-Trond, Prior of the Canons Regular of St. Martin of Louvain, gabriel Pennot, Nicolas Desnos and Le Large uphold the thesis of the Canons, Gandolfo, Lupus, Giles of the Presentation, and Noris sustain that of the Hermits
Rule of St. Augustine
–
Saint Augustine of Hippo
27.
Francis de Sales
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Francis de Sales, CO OM OFM Cap. was a Bishop of Geneva and is honored as a saint in the Anglican and Catholic church. He became noted for his faith and his gentle approach to the religious divisions in his land resulting from the Protestant Reformation. He is known also for his writings on the topic of spiritual direction and spiritual formation, particularly the Introduction to the Devout Life and the Treatise on the Love of God. Francis de Sales was born on 21 August 1567 in the Château de Sales into the noble Sales family of the Duchy of Savoy, in what is today Thorens-Glières, Haute-Savoie and his father was François de Sales, Lord of Boisy, Sales, and Novel. His mother was Françoise de Sionnaz, the child of prominent magistrate, Melchior de Sionnaz. He was baptized Francis Bonaventura, after two great Franciscan saints and his father wanted him, the first of his six sons, to attend the best schools in preparation for a career as a magistrate. He therefore enjoyed an education in the nearby town of La Roche-sur-Foron and at the age of eight. In 1583, De Sales went to the Collège de Clermont in Paris, then a Jesuit institution, to study rhetoric, as a nobleman, he was accompanied by his own servant and by a priest tutor, Abbe Deage. To please his father, he took lessons in the pursuits of riding, dancing. In 1584 Francis de Sales attended a discussion about predestination. A personal crisis of despair resulted and this conviction lasted through December 1586. His great despair made him ill and even bedridden for a time. He consecrated himself to the Blessed Virgin Mary, and decided to dedicate his life to God with a vow of chastity and he then became a tertiary of the Minim Order. Sales ultimately concluded that God had good in store for him, because God is love and this faithful devotion to the God of love not only expelled his doubts but also influenced the rest of his life and his teachings. His way of teaching Catholic spirituality is often referred to as the Way of Divine Love, or the Devout Life, taken from a book he wrote of a similar name, Introduction to the Devout Life. In 1588 Sales completed his studies at Collège de Clermont and enrolled at University of Padua in Italy and he took Antonio Possevino, a priest in Society of Jesus, as his spiritual director. There he made up his mind about becoming a priest, in one incident, he rode a horse, and his sword fell to the ground and crossed another sword, making the sign of the Christian cross. In 1592, de Sales received his doctorate in law and theology and he made a pilgrimage to Loreto, Italy, famous for its Basilica della Santa Casa and then returned home to Savoy
Francis de Sales
–
Saint Francis de Sales
CO,
OM,
OFM Cap.
Francis de Sales
–
Francis de Sales and Jane Frances de Chantal, medal 1867
Francis de Sales
–
Virgin Mary
28.
Ursulines of Quebec
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The Ursuline Monastery of Quebec City, was founded by a missionary group of Ursuline nuns in 1639 under the leadership of Mother Marie of the Incarnation, O. S. U. It is the oldest institution of learning for women in North America, today, the monastery serves as the General Motherhouse of the Ursuline Sisters of the Canadian Union. The community there also operates a museum and continues to serve as a teaching centre. The complex was designated a National Historic Site of Canada in 1972, the Ursulines are a Roman Catholic religious order founded at Brescia, Italy by Angela de Merici in 1535, primarily for the education of girls and the care of the sick and needy. Their patron saint is Saint Ursula, the Viceroyalty of New France was the area colonized by France in North America starting with the exploration of the Saint Lawrence River by Jacques Cartier in 1534. The French explorer Samuel de Champlain founded the city of Québec in 1608 among the Algonquin people as the seat for New France. Many settlers died early, because of weather and diseases. In 1630, there were only 103 colonists living in the settlement, the Ursuline Sisters were the first Catholic nuns to land in the New World. The history of the Ursulines in Quebec begins on 1 August 1639, the letters patent sanctioning the foundation issued by King Louis XIII are dated 1639. When they arrived in the summer of 1639, the nuns studied the languages of the native peoples and they taught reading and writing as well as needlework, embroidery, drawing and other domestic arts. After three years spent in the Lower Town of Quebec City, the moved to a new monastery built on ground ceded to them by the Company of New France. Their first pupils were Indian girls, with whom they succeeded better than the Jesuits with their native boys, the first monastery burned down in 1650, but was soon rebuilt. The community was attacked by the Iroquois in 1661-2, when one of its chaplains, after the battle, the French governor, Montcalm, who had died in it was buried by night in the monastery chapel. The first English governor, Murray, used part of the monastery as his headquarters, on that occasion the rations served to the nuns for nursing the wounded and sick saved them from perishing of starvation. The governors and viceroys, both English and French, were friendly to the institution. 1952-1968 Sendai, Japan,1936 Tamonoki,1967 Tokyo,1972 Yagi, 1974-2004 Loretteville, Boarding School, 1941-1997, Day School 1941 Jacquet River, 1945-1971 St-Léonard, the first celebration of the feast in the New World took place in the monastery on 18 June 1700. The register of the Confraternity of the Sacred Heart begins in 1716, pope Clement XI enriched it with indulgences. Mother Marie mastered the languages and composed dictionaries in Algonquin and Iroquois, a sacred history in Algonquin
Ursulines of Quebec
–
Ursuline Monastery of Quebec
Ursulines of Quebec
–
Blessed Marie of the Incarnation, O.S.U., Foundress of the Ursuline Monastery of Quebec
Ursulines of Quebec
–
François de Laval, first bishop of New France (1659-1684)
Ursulines of Quebec
–
Marie-Marguerite d'Youville (1701–1771), founder of the Grey Nuns
29.
Marie of the Incarnation (Ursuline)
–
Marie of the Incarnation, O. S. U. was an Ursuline nun of the French order. As part of a group of nuns sent to New France to establish the Ursuline Order, moreover, she has been credited with founding the first girls’ school in the New World. Due to her work, the Catholic Church declared her a saint, Marie of the Incarnation was born Marie Guyart in Tours, France. Her father was a silk merchant and she was the fourth of Florent Guyart and Jeanne Michelets eight children and from an early age she was drawn to religious liturgy and the sacraments. When Marie was seven years old, she experienced her first mystical encounter with Jesus Christ, in her book Relation of 1654, she recounted, With my eyes toward heaven, I saw our Lord Jesus Christ in human form come forth and move through the air to me. As Jesus in his wondrous majesty was approaching me, I felt my heart enveloped by his love, then he put his arms about me, kissed me lovingly, and said, Do you wish to belong to me. And having received my consent, he ascended back into Heaven, from that point onward, Marie felt inclined towards goodness. Intent on belonging to Christ, Marie, aged fourteen, proposed to her parents that she enter religious life with the Benedictines of Beaumont Abbey, instead, she was married to Claude Martin, a master silk worker in 1617. By her own account, she enjoyed a happy - although brief - marriage and her husband died only months after the birth of their son, leaving Marie a widow at the age of nineteen. With her husbands death, Marie inherited his business which she then lost. Forced to move into her parents home, Marie secluded herself to pursue a deepening of her commitment to spiritual growth, after a year with her parents, Guyart was invited to move in with her sister and brother-in-law, Paul Buisson, who owned a successful transportation business. She accepted, and helped in managing their house and kitchen, though nothing could distract Marie from the pursuit of a spiritual life. I was constantly occupied by my intense concentration on God, she wrote in Relation of 1633, over time, her inclination toward religious life only grew and eventually led her to enter the Ursuline convent on January 25,1631. Free to pursue her religious inclinations after her husbands death, Marie took a vow of chastity, obedience, on 24 March 1620, she received a religious vision that set her on a new path of devotional intensity. In 1627 Marie read Vida, the autobiography of the Spanish mystic Teresa of Ávila, Marie found many spiritual connections with Teresa, and was heavily influenced by her work. After reading Vida, Marie long aspired to the goal of her Spanish role model of travelling to the New World. Fueled by Jesuit propaganda and her own visions, Marie became more and more encouraged to travel to New France and she was holding the Child Jesus on her lap. With the assistance of her director, Marie identified the country to be Canada
Marie of the Incarnation (Ursuline)
–
Saint Marie of the Incarnation, O.S.U.
Marie of the Incarnation (Ursuline)
–
Marie de l'Incarnation's coffin
Marie of the Incarnation (Ursuline)
–
Édifice Marie-Guyart, Québec
30.
Jesuit
–
The Society of Jesus Latin, Societas Iesu, S. J. SJ or SI) is a religious congregation of the Catholic Church which originated in Spain. The society is engaged in evangelization and apostolic ministry in 112 nations on six continents, Jesuits work in education, intellectual research, and cultural pursuits. Jesuits also give retreats, minister in hospitals and parishes, and promote social justice, Ignatius of Loyola founded the society after being wounded in battle and experiencing a religious conversion. He composed the Spiritual Exercises to help others follow the teachings of Jesus Christ, ignatiuss plan of the orders organization was approved by Pope Paul III in 1540 by a bull containing the Formula of the Institute. Ignatius was a nobleman who had a background, and the members of the society were supposed to accept orders anywhere in the world. The Society participated in the Counter-Reformation and, later, in the implementation of the Second Vatican Council, the Society of Jesus is consecrated under the patronage of Madonna Della Strada, a title of the Blessed Virgin Mary, and it is led by a Superior General. The Society of Jesus on October 3,2016 announced that Superior General Adolfo Nicolás resignation was officially accepted, on October 14, the 36th General Congregation of the Society of Jesus elected Father Arturo Sosa as its thirty-first Superior General. The headquarters of the society, its General Curia, is in Rome, the historic curia of St. Ignatius is now part of the Collegio del Gesù attached to the Church of the Gesù, the Jesuit Mother Church. In 2013, Jorge Mario Bergoglio became the first Jesuit Pope, the Jesuits today form the largest single religious order of priests and brothers in the Catholic Church. As of 1 January 2015, Jesuits numbered 16,740,11,986 clerics regular,2,733 scholastics,1,268 brothers and 753 novices. In 2012, Mark Raper S. J. wrote, Our numbers have been in decline for the last 40 years—from over 30,000 in the 1960s to fewer than 18,000 today. The steep declines in Europe and North America and consistent decline in Latin America have not been offset by the significant increase in South Asia, the Society is divided into 83 Provinces with six Independent Regions and ten Dependent Regions. On 1 January 2007, members served in 112 nations on six continents with the largest number in India and their average age was 57.3 years,63.4 years for priests,29.9 years for scholastics, and 65.5 years for brothers. The current Superior General of the Jesuits is Arturo Sosa, the Society is characterized by its ministries in the fields of missionary work, human rights, social justice and, most notably, higher education. It operates colleges and universities in countries around the world and is particularly active in the Philippines. In the United States it maintains 28 colleges and universities and 58 high schools and he ensured that his formula was contained in two papal bulls signed by Pope Paul III in 1540 and by Pope Julius III in 1550. The formula expressed the nature, spirituality, community life and apostolate of the new religious order, the meeting is now commemorated in the Martyrium of Saint Denis, Montmartre
Jesuit
–
Ignatius of Loyola
Jesuit
–
Society of Jesus
Jesuit
–
Church of
Saint-Pierre de Montmartre, Paris.
Jesuit
–
Fresco of Approving of bylaw of Society of Jesus depicting
Ignatius of Loyola receiving papal bull
Regimini militantis Ecclesiae from
Pope Paul III. The fresco was created by
Johann Christoph Handke in the Church of Our Lady Of the Snow in
Olomouc after 1743.
Chisholm, Hugh, ed. (1911). "Ursulines". Encyclopædia Britannica. 27 (11th ed.). Cambridge University Press. p. 804.
Fidelis, Mother Mary (1912). "Ursulines". In Herbermann, Charles. Catholic Encyclopedia. 15. New York: Robert Appleton Company.
Chisholm, Hugh, ed. (1911). 
Fidelis, Mother Mary (1912). "
