1.
Louvre
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The Louvre or the Louvre Museum is the worlds largest museum and a historic monument in Paris, France. A central landmark of the city, it is located on the Right Bank of the Seine in the citys 1st arrondissement, approximately 38,000 objects from prehistory to the 21st century are exhibited over an area of 72,735 square metres. The Louvre is the second most visited museum after the Palace Museum in China. The museum is housed in the Louvre Palace, originally built as a fortress in the late 12th century under Philip II, remnants of the fortress are visible in the basement of the museum. Due to the expansion of the city, the fortress eventually lost its defensive function and. The building was extended many times to form the present Louvre Palace, in 1692, the building was occupied by the Académie des Inscriptions et Belles Lettres and the Académie Royale de Peinture et de Sculpture, which in 1699 held the first of a series of salons. The Académie remained at the Louvre for 100 years, during the French Revolution, the National Assembly decreed that the Louvre should be used as a museum to display the nations masterpieces. The museum opened on 10 August 1793 with an exhibition of 537 paintings, because of structural problems with the building, the museum was closed in 1796 until 1801. The collection was increased under Napoleon and the museum renamed Musée Napoléon, the collection was further increased during the reigns of Louis XVIII and Charles X, and during the Second French Empire the museum gained 20,000 pieces. Holdings have grown steadily through donations and bequests since the Third Republic, whether this was the first building on that spot is not known, it is possible that Philip modified an existing tower. According to the authoritative Grand Larousse encyclopédique, the name derives from an association with wolf hunting den, in the 7th century, St. Fare, an abbess in Meaux, left part of her Villa called Luvra situated in the region of Paris to a monastery. This territory probably did not correspond exactly to the modern site, the Louvre Palace was altered frequently throughout the Middle Ages. In the 14th century, Charles V converted the building into a residence and in 1546, Francis acquired what would become the nucleus of the Louvres holdings, his acquisitions including Leonardo da Vincis Mona Lisa. After Louis XIV chose Versailles as his residence in 1682, constructions slowed, however, on 14 October 1750, Louis XV agreed and sanctioned a display of 96 pieces from the royal collection, mounted in the Galerie royale de peinture of the Luxembourg Palace. Under Louis XVI, the museum idea became policy. The comte dAngiviller broadened the collection and in 1776 proposed conversion of the Grande Galerie of the Louvre – which contained maps – into the French Museum, many proposals were offered for the Louvres renovation into a museum, however, none was agreed on. Hence the museum remained incomplete until the French Revolution, during the French Revolution the Louvre was transformed into a public museum. In May 1791, the Assembly declared that the Louvre would be a place for bringing together monuments of all the sciences, on 10 August 1792, Louis XVI was imprisoned and the royal collection in the Louvre became national property
2.
Sumerian language
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Sumerian is the language of ancient Sumer and a language isolate which was spoken in southern Mesopotamia. During the 3rd millennium BC, an intimate cultural symbiosis developed between the Sumerians and the Akkadians, which included widespread bilingualism. The influence of Sumerian on Akkadian is evident in all areas, from lexical borrowing on a scale, to syntactic, morphological. This has prompted scholars to refer to Sumerian and Akkadian in the third millennium BC as a Sprachbund, then it was forgotten until the 19th century, when Assyriologists began deciphering the cuneiform inscriptions and excavated tablets left by these speakers. It succeeds the proto-literate period, which spans roughly the 35th to 30th centuries, some versions of the chronology may omit the Late Sumerian phase and regard all texts written after 2000 BC as Post-Sumerian. The term Post-Sumerian is meant to refer to the time when the language was already extinct, the extinction has traditionally been dated approximately to the end of the Third Dynasty of Ur, the last predominantly Sumerian state in Mesopotamia, about 2000 BC. The standard variety of Sumerian is called eme-ĝir, a notable variety or sociolect is called eme-sal. Eme-sal is used exclusively by female characters in some literary texts, in addition, it is dominant in certain genres of cult songs. The special features of eme-sal are mostly phonological, but words different from the language are also used. Sumerian is a language, meaning that words could consist of a chain of more or less clearly distinguishable and separable affixes and/or morphemes. Sumerian distinguishes the grammatical genders human/non-human, but it not have separate male/female gender pronouns. The human gender includes not only humans but also gods and in cases the word for statue. Sumerian has also claimed to have two tenses, but these are currently described as completive and incompletive or perfective and imperfective aspects instead. There are a number of cases, absolutive, ergative, genitive, dative/allative, locative, comitative, equative, directive/adverbial. The naming and number of the cases varies in the scientific literature, the different homophones are marked with different numbers by convention,2 and 3 being often replaced by acute accent and grave accent diacritics respectively. For example, du = go, du3 = dù = build, Sumerian is a split ergative language. It behaves as a language in the 1st and 2nd person of present-future tense/incompletive aspect. Similar patterns are found in a number of unrelated split ergative languages
3.
URU (Sumerogram)
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It is commonly found in the intrigues of the 14th century BC Amarna letters since the letters often concern city-state locations, or surrounding regions or cities/towns. URU is also used in the Epic of Gilgamesh, the cuneiform sign is almost exclusively used as a sumerogram-, and in the Akkadian language, it is the Akkadian for ālu, city, or town. The usage of URU in the Epic of Gilgamesh is only for sumerogram URU. All uses in the Epic for URU are for various spellings of ālu, johns Hopkins University Press,1987,1992. The Standard Babylonian Epic of Gilgamesh, Parpola, Simo, Neo-Assyrian Text Corpus Project, c 1997, Tablet I thru Tablet XII, Index of Names, Sign List, el Amarna Tablets, 359-379, Anson F. Rainey,1970,107 pages
4.
Ka (cuneiform)
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Cuneiform ka has a secondary use as the pronoun suffix, -yours. For Ayyabs letter, EA364, after addressing the Pharaoh, specifically, Ayyab is from one of the vassal states/city-states/towns in Canaan, thus the relationship to the Pharaoh in the Amarna letters often state a relationship of being the Pharaohs servant. This is dramatically juxtaposed against the Amarna letters from Tushratta of Mitanni, or from Babylon, the letters from those kings have long lists, as part of the Introduction stating, May you have peace. For, wives-yours, for sons-yours, for magnates-yours-, etc, for cuneiform ša, its specific sub-usage, is as a segue form of a conjunction typically at the beginning of a statement, translated as, which. Etc. with the rest of text to follow, for ša, the right section is constructed with two wedge strokes, between the two verticals, at right. For ka, the side mostly, in the Amarna letters has two verticals, with two horizontals that cross both of them. The usage numbers for ka in the Epic of Gilgamesh are as follows, ka-, each item, when addressing the Pharaoh ended with the suffix -yours. The list often ended with. for chariots-yours, for army-yours, for land-yours, an example of the usage can be seen in EA19, with a focus on the beginning of the last line of Paragraph I. The beginning of line 8, Para I is as follows, a-na KUR-ka. and continues, the cuneiform characters being, --, __-- and continues, ----, __-- Moran, William L.1987,1992. Johns Hopkins University Press,1987,1992, the Standard Babylonian Epic of Gilgamesh, Parpola, Simo, Neo-Assyrian Text Corpus Project, c 1997, Tablet I thru Tablet XII, Index of Names, Sign List, and Glossary-,165 pages
5.
24th century BC
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The 24th century BC was a century which lasted from the year 2400 BC to 2301 BC. c.2900 BC –2334 BC, Mesopotamian wars of the Early Dynastic period continue. C.2350 BC, First destruction of the city of Mari. c.2345 BC, C.2345 BC, Sixth Dynasty of Egypt starts. C.2340 BC –2180 BC, Akkadian Empire, C.2334 BC –2279 BC, Semitic chieftain Sargon of Akkads conquest of Sumer and Mesopotamia. City of Lothal founded under the Indus Valley Civilisation, some Koreans think of it as the earliest Korean state and of Dangun as the ancestor of Koreans. From 1948 until December 1961, the Republic of Korea officially reckoned years by adding 2333 to the Common Era year, the year 2333 BC and the related myth are sometimes presented matter-of-factly as history rather than mythology in Korea
6.
City-state
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A city-state is a sovereign state that consists of a city and its dependent territories. A great deal of consensus exists that the term applies to Singapore, Monaco. A number of small states share similar characteristics, and therefore are sometimes also cited as modern city-states. Occasionally, other states with high population densities, such as San Marino, are also cited. Several non-sovereign cities enjoy a degree of autonomy, and are sometimes considered city-states. Hong Kong and Macau, along with independent members of the United Arab Emirates, most notably Dubai, scholars have classed the Viking colonial cities in medieval Ireland, most importantly Dublin, as city-states. In Cyprus, the Phoenician settlement of Kition was a city-state that existed from around 800 BC until the end of the 4th century BC. The success of regional units coexisting as autonomous actors in loose geographical and cultural unity, as in Italy and Greece. However, such small political entities often survived only for short periods because they lacked the resources to defend themselves against incursions by larger states, thus they inevitably gave way to larger organisations of society, including the empire and the nation-state. In the history of Mainland Southeast Asia, aristocratic groups, Buddhist leaders, the system existed until the 19th century when colonization by European powers, and Thailands resulted in the adoption of the modern concept of statehood. In the Holy Roman Empire the Free Imperial Cities enjoyed a considerable autonomy, some, like the three Hanseatic cities of Bremen, Hamburg and Lübeck, pooled their economic relations with foreign powers and were able to wield considerable diplomatic clout. Under Habsburg rule the city of Fiume had the status of a Corpus separatum, a later city-state, though lacking sovereignty, was West Berlin, being a state legally not belonging to any other state, but ruled by the Western Allies. They allowed – notwithstanding their overlordship as occupant powers – its internal organisation as one state simultaneously being a city, though West Berlin maintained close ties to the West German Federal Republic of Germany, it was legally never part of it. But the idea of leaving the United States proved too radical even in the turmoil of 1861 and was poorly received, the war, and especially conscription, was nevertheless often unpopular in the city, sparking the deadly New York Draft Riots. The neighboring City of Brooklyn, in contrast, was staunchly Unionist, the Free City of Danzig was a semi-autonomous city-state that existed between 1920 and 1939, consisting of the Baltic Sea port of Danzig and nearly 200 towns in the surrounding areas. It was created on 15 November 1920 under the terms of Article 100 of the 1919 Treaty of Versailles after the end of World War I. Its territory of 28 km2 comprised the city of Fiume and rural areas to its north, with a corridor to its west connecting it to Italy, the Shanghai International Settlement was an international zone with its own legal system, postal service, and currency. The Klaipėda Region or Memel Territory was defined by the Treaty of Versailles in 1920 when it was put under the administration of the Council of Ambassadors
7.
Lagash
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Lagash/ˈleɪɡæʃ/ is an ancient city located northwest of the junction of the Euphrates and Tigris rivers and east of Uruk, about 22 kilometres east of the modern town of Ash Shatrah, Iraq. Lagash was one of the oldest cities of the Ancient Near East, the ancient site of Nina is around 10 km away and marks the southern limit of the state. Nearby Girsu, about 25 km northwest of Lagash, was the center of the Lagash state. Lagashs main temple was the E-Ninnu, dedicated to the god Ningirsu, from inscriptions found at Girsu such as the Gudea cylinders, it appears that Lagash was an important Sumerian city in the late 3rd millennium BC. It was at that time ruled by independent kings, Ur-Nanshe and his successors, who were engaged in contests with the Elamites on the east and the kings of Kienĝir and Kish on the north. After the collapse of Sargons state, Lagash again thrived under its independent kings, Ur-Bau and Gudea and his was especially the era of artistic development. We even have a good idea of what Gudea looked like. At the time of Gudea, the capital of Lagash was actually in Girsu, the kingdom covered an area of approximately 1,600 square kilometres. It contained 17 larger cities, eight district capitals, and numerous villages, according to one estimate, Lagash was the largest city in the world from ca.2075 to 2030 BC. Soon after the time of Gudea, Lagash was absorbed into the Ur III state as one of its prime provinces, there is some information about the area during the Old Babylonian period. In ca.2450 BC, Lagash and the city of Umma fell out with each other after a border dispute. As described in Stele of the Vultures the current king of Lagash, Eannatum, inspired by the god of his city, Ningirsu. Initial details of the battle are unclear, but the Stele is able to portray a few details about the event. According to the Steles engravings, when the two met each other in the field, Eannatum dismounted from his chariot and proceeded to lead his men on foot. After lowing their spears, the Lagash army advanced upon the army from Umma in a dense Phalanx, after a brief clash, Eannatum and his army had gained victory over the army of Umma. Despite having been struck in the eye by an arrow, the king of Lagash lived on to enjoy his armys victory and this battle is one of the earliest organised battles known to scholars and historians. These dynasties are not found on the Sumerian King List, although one extremely fragmentary supplement has been found in Sumerian, at the end of the list is the statement Written in the school, suggesting this was a scribal school production. A few of the names from the Lagash rulers listed below may be out, including Ur-Nanshe, Ane-tum, En-entar-zid, Ur-Ningirsu, Ur-Bau
8.
Mesopotamia
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In the Iron Age, it was controlled by the Neo-Assyrian and Neo-Babylonian Empires. The Sumerians and Akkadians dominated Mesopotamia from the beginning of history to the fall of Babylon in 539 BC. It fell to Alexander the Great in 332 BC, and after his death, around 150 BC, Mesopotamia was under the control of the Parthian Empire. Mesopotamia became a battleground between the Romans and Parthians, with parts of Mesopotamia coming under ephemeral Roman control. In AD226, eastern part of it fell to the Sassanid Persians, division of Mesopotamia between Roman and Sassanid Empires lasted until the 7th century Muslim conquest of Persia of the Sasanian Empire and Muslim conquest of the Levant from Byzantines. A number of primarily neo-Assyrian and Christian native Mesopotamian states existed between the 1st century BC and 3rd century AD, including Adiabene, Osroene, and Hatra, Mesopotamia is the site of the earliest developments of the Neolithic Revolution from around 10,000 BC. The regional toponym Mesopotamia comes from the ancient Greek root words μέσος middle and ποταμός river and it is used throughout the Greek Septuagint to translate the Hebrew equivalent Naharaim. In the Anabasis, Mesopotamia was used to designate the land east of the Euphrates in north Syria, the Aramaic term biritum/birit narim corresponded to a similar geographical concept. The neighbouring steppes to the west of the Euphrates and the part of the Zagros Mountains are also often included under the wider term Mesopotamia. A further distinction is made between Northern or Upper Mesopotamia and Southern or Lower Mesopotamia. Upper Mesopotamia, also known as the Jazira, is the area between the Euphrates and the Tigris from their sources down to Baghdad, Lower Mesopotamia is the area from Baghdad to the Persian Gulf and includes Kuwait and parts of western Iran. In modern academic usage, the term Mesopotamia often also has a chronological connotation and it is usually used to designate the area until the Muslim conquests, with names like Syria, Jazirah, and Iraq being used to describe the region after that date. It has been argued that these later euphemisms are Eurocentric terms attributed to the region in the midst of various 19th-century Western encroachments, Mesopotamia encompasses the land between the Euphrates and Tigris rivers, both of which have their headwaters in the Armenian Highlands. Both rivers are fed by tributaries, and the entire river system drains a vast mountainous region. Overland routes in Mesopotamia usually follow the Euphrates because the banks of the Tigris are frequently steep and difficult. The climate of the region is semi-arid with a vast desert expanse in the north which gives way to a 15,000 square kilometres region of marshes, lagoons, mud flats, in the extreme south, the Euphrates and the Tigris unite and empty into the Persian Gulf. In the marshlands to the south of the area, a complex water-borne fishing culture has existed since prehistoric times, periodic breakdowns in the cultural system have occurred for a number of reasons. Alternatively, military vulnerability to invasion from marginal hill tribes or nomadic pastoralists has led to periods of trade collapse and these trends have continued to the present day in Iraq
9.
Lugal
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Lugal is the Sumerian term for king, ruler. It was one of several Sumerian titles that a ruler of a city-state could bear, the sign eventually became the predominant logograph for King in general. In the Sumerian language, lugal is used to mean an owner or a head, in Akkadian orthography, it may also be a syllabogram šàr, acrophonically based on the Akkadian for king, šarrum. There are different theories regarding the meaning of the title lugal in 3rd millennium Sumer, interestingly, the ensis of Lagash would sometimes refer to the citys patron deity, Ningirsu, as their lugal. All of the above is connected to the possibly priestly or sacral character of the titles ensi, a lugal at that time is assumed to have been normally a young man of outstanding qualities from a rich landowning family. Thorkild Jacobsen theorized that he was originally an war leader, as opposed to the en, among the earliest rulers whose inscriptions describe them as lugals are Enmebaragesi and Mesilim at Kish, and Meskalamdug, Mesannepada and several of their successors at Ur. At least from the Third Dynasty of Ur onwards, only lugal was used to designate a contemporary sovereign in Sumerian, Lugal is used extensively in the Amarna letters, for addressing the kings or pharaohs, and elsewhere in speaking about the various kings. One common address, in the introduction of letters, from the vassals writing to the pharaoh was to use, Šàr-ri
10.
Code of law
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Though the process and motivations for codification are similar in different common law and civil law systems, their usage is different. In a civil law country, a code of law typically exhaustively covers the system of law. A code entirely replaces the law in a particular area, leaving the common law inoperative unless. The legal code was a feature of the legal systems of the ancient Middle East. The Sumerian Code of Ur-Nammu, then the Babylonian Code of Hammurabi, are among the earliest and best preserved legal codes, originating in the Fertile Crescent. In the Roman empire, a number of codifications were developed, such as the Twelve Tables of Roman law, however, these law codes did not exhaustively describe the Roman legal system. The Twelve Tables were limited in scope, and most legal doctrines were developed by the pontifices, the Justinian Code collected together existing legal material at the time. The Hebrew Written Torah and Oral Torah constitute the earliest and best preserved ethical code at the same time, halakha is the oldest collective body of religious laws, laws and jurisdictions still in use. In ancient China, the first comprehensive criminal code was the Tang Code and this, and subsequent imperial codes, formed the basis for the penal system of both China and other East Asian states under its cultural influence. The last and best preserved imperial code is the Great Qing Legal Code and this code was the exclusive and exhaustive statement of Chinese law between 1644 and 1912. Though it was in form a code, large parts of the code dealt with civil law matters. In Europe, Roman law, especially the Corpus Juris Civilis, Roman law was either adopted by legislation, or through processing by jurists. The accepted Roman law is usually then codified and forms part of the central Code, the codification movement gathered pace after the rise of nation-states after the Treaty of Westphalia. Prominent national civil codes include the Napoleonic Code of 1804, the German civil code of 1900, the Continental civil law tradition spread around the world along with European cultural and military dominance in recent centuries. During the Meiji Restoration, Japan adopted a new Civil Code, based primarily on the French civil code and this new tradition has been largely maintained in the legal system of the Peoples Republic of China since 1949. Meanwhile, codifications also became common in common law systems. For example, a code is found in a number of common law jurisdictions in Australia and the Americas. In the Americas, the influence of Continental legal codes has manifest itself in two ways, in civil law jurisdictions, legal codes in the Continental tradition are common
11.
Recorded history
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Recorded history or written history is a historical narrative based on a written record or other documented communication. Recorded history can be contrasted with other narratives of the past, for broader world history, recorded history begins with the accounts of the ancient world around the 4th millennium BC, and coincides with the invention of writing. Examples of written texts, however, can be found dating as far back as 1750 BCE in Ancient Mesopotamia, for some geographic regions or cultures, written history is limited to a relatively recent period in human history because of the limited use of written records. Because of these limits, recorded history in different contexts may refer to different periods of time depending on the historical topic. The question of the nature, and even the possibility, of a method for interpreting recorded history is raised in the philosophy of history as a question of epistemology. Prehistory traditionally refers to the span of time before recorded history, prehistory refers to the past in an area where no written records exist, or where the writing of a culture is not understood. Protohistory refers to the period between prehistory and history, after the advent of literacy in a society but before the writings of the first historians. Protohistory may also refer to the period during which a culture or civilization has not yet developed writing, more complete writing systems were preceded by proto-writing. Early examples are the Jiahu symbols, Vinča signs, early Indus script, earliest recorded history, which varies greatly in quality and reliability, deals with Pharaohs and their reigns, made by ancient Egyptians. Much of the earliest recorded history was re-discovered relatively recently due to archaeological dig sites findings, since these initial accounts, a number of different traditions have developed in different parts of the world in how to handle the writing and production of historical accounts. In China, the earliest history was recorded in oracle bone script which was deciphered, the Zuo Zhuan, attributed to Zuo Qiuming in the 5th century BCE, is the earliest written of narrative history in the world and covers the period from 722 to 468 BCE. The Classic of History is one of the Five Classics of Chinese classic texts and it is traditionally attributed to Confucius. Zhan Guo Ce was a renowned ancient Chinese historical compilation of materials on the Warring States period compiled between the 3rd and 1st centuries BCE. Sima Qian was the first in China to lay the groundwork for professional historical writing and his written work was the Shiji, a monumental lifelong achievement in literature. His work influenced every subsequent author of history in China, including the prestigious Ban family of the Eastern Han Dynasty era, Herodotus of Halicarnassus has generally been acclaimed as the father of history composing his The Histories written from 450s to the 420s BCE. However, his contemporary Thucydides is credited with having first approached history with a historical method in his work the History of the Peloponnesian War. Thucydides, unlike Herodotus, regarded history as being the product of the choices and actions of human beings, saint Augustine was influential in Christian and Western thought at the beginning of the medieval period. Through the Medieval and Renaissance periods, history was studied through a sacred or religious perspective
12.
Libation
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A libation is a ritual pouring of a liquid as an offering to a god or spirit, or in memory of those who have passed on. It was common in many religions of antiquity and continues to be offered in various cultures today, various substances have been used for libations, most commonly wine or olive oil, and in India, ghee. The vessels used in the ritual, including the patera, often had a significant form which differentiated them from secular vessels, the libation could be poured onto something of religious significance, such as an altar, or into the earth. In East Asia, pouring an offering of rice into a stream, symbolises the unattachment from karma. Libation was part of ancient Egyptian society where it was an offering to honor and please the various divinities, sacred ancestors, humans present and not present. It is suggested that libation originated somewhere in the upper Nile Valley and spread out to other regions of Africa, isaiah uses libation as a metaphor when describing the end of the Suffering Servant figure who poured out his life unto death. Libation was a central and vital aspect of ancient Greek religion and it is one of the basic religious acts that define piety in ancient Greece, dating back to the Bronze Age and even prehistoric Greece. Libations were a part of life, and the pious might perform them every day in the morning and evening. A libation most often consisted of mixed wine and water, but could also be unmixed wine, honey, oil, water, the form of libation called spondē is typically the ritualized pouring of wine from a jug or bowl held in the hand. The most common ritual was to pour the liquid from an oinochoē into a phiale, after wine was poured from the phiale, the remainder of the contents was drunk by the celebrant. A libation is poured any time wine is to be drunk, the etiquette of the symposium required that when the first bowl of wine was served, a libation was made to Zeus and the Olympian gods. Heroes received a libation from the second krater served, and Zeus the Finisher from the third, an alternative was to offer a libation from the first bowl to the Agathos Daimon and from the third bowl to Hermes. An individual at the symposium could also make an invocation of, the Greeks stood when they prayed, either with their arms uplifted, or in the act of libation with the right arm extended to hold the phiale. In conducting animal sacrifice, wine is poured onto the victim as part of its ritual slaughter and preparation and this scene is commonly depicted in Greek art, which also often shows sacrificers or the gods themselves holding the phiale. The Greek verb spendō, pour a libation, also conclude a pact, derives from the Indo-European root *spend-, make an offering, perform a rite, the noun is spondē or spondai, libation. In the middle voice, the verb means enter into an agreement, blood sacrifice was performed to begin a war, spondai marked the conclusion of hostilities, and is often thus used in the sense of armistice, treaty. Libations poured onto the earth are meant for the dead and for the chthonic gods, in the Book of the Dead in the Odyssey, Odysseus digs an offering pit around which he pours in order honey, wine and water. For the form of libation called choē, a vessel is tipped over and emptied onto the ground for the chthonic gods
13.
Uruk
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Uruk is the type site for the Uruk period. Uruk played a role in the early urbanization of Sumer in the mid 4th millennium BC. At its height c.2900 BC, Uruk probably had 50, 000–80,000 residents living in 6 km2 of walled area, the legendary king Gilgamesh, according to the chronology presented in the Sumerian king list, ruled Uruk in the 27th century BC. The site of Uruk was visited in 1849 by William Kennett Loftus who led the first excavations from 1850 to 1854, the Arabic name of Babylonia, al-ʿIrāq, is thought to be derived from the name Uruk, via Aramaic and possibly Middle Persian transmission. In myth and literature, Uruk was famous as the city of Gilgamesh. It is also believed Uruk is the biblical Erech, the city founded by Nimrod in Shinar. In addition to being one of the first cities, Uruk was the force of urbanization and state formation during the Uruk period. This period of 800 years saw a shift from small, agricultural villages to an urban center with a full-time bureaucracy, military. Although other settlements coexisted with Uruk, they were generally about 10 hectares while Uruk was significantly larger, the Uruk period culture exported by Sumerian traders and colonists had an effect on all surrounding peoples, who gradually evolved their own comparable, competing economies and cultures. Ultimately, Uruk could not maintain control over colonies such as Tell Brak by military force. Geographic factors underpin Uruks unprecedented growth, the city was located in the southern part of Mesopotamia, an ancient site of civilization, on the Euphrates river. Through the gradual and eventual domestication of native grains from the Zagros foothills and extensive irrigation techniques and this domestication of grain and its proximity to rivers enabled Uruks growth into the largest Sumerian settlement, in both population and area, with relative ease. Uruks agricultural surplus and large population base facilitated processes such as trade, specialization of crafts, evidence from excavations such as extensive pottery and the earliest known tablets of writing support these events. Excavation of Uruk is highly complex because older buildings were recycled into newer ones, the topmost layer most likely originated in the Jemdet Nasr period and is built on structures from earlier periods dating back to the Ubaid period. According to the Sumerian king list, Uruk was founded by the king Enmerkar, in the Epic of Gilgamesh, Gilgamesh builds the city wall around Uruk and is king of the city. Uruk went through phases of growth, from the Early Uruk period to the Late Uruk period. The city was formed two smaller Ubaid settlements merged. The temple complexes at their cores became the Eanna District and the Anu District dedicated to Inanna and Anu, the Anu District was originally called Kullaba prior to merging with the Eanna District
14.
Umma
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Umma was an ancient city in Sumer. There is some debate about the Sumerian and Akkadian names for this site. Until recently Umma was identified with Tell Jokha, less than 7 km to its northwest, in the early Sumerian text Inannas descent to the netherworld, Inanna dissuades demons from the netherworld from taking Shara, patron of Umma, who was living in squalor. They eventually take Dumuzid king of Uruk instead, who lived in palatial opulence, best known for its long frontier conflict with Lagash, the city reached its zenith c.2275 BC, under the rule of Lugal-Zage-Si, who also controlled Ur and Uruk. Under the Ur III dynasty, Umma became an important provincial center, most of the over 30,000 cuneiform tablets recovered from the site are administrative and economic texts from that time. They permit an excellent insight into provincial affairs in Umma, the Umma calendar of Shulgi is the immediate predecessor of the later Babylonian calendar, and indirectly of the post-exilic Hebrew calendar. Umma appears to have been abandoned after the Middle Bronze Age, the site of Tell Jokha was visited by William Loftus in 1854 and John Punnett Peters of the University of Pennsylvania in 1885. In the early 1900s, many illegally excavated Umma tablets from the Third Dynasty of Ur began to appear on the antiquities market, in the late 1990s, some salvage excavation related to a roadway project was conducted at Tell Jokha by Iraqi archaeologists. Since then, Tell Jokha has been identified as Ummas dependency Gisha, while the site of Umma itself has been located about 6.5 km to the southeast, at Umm al-Aqarib. At Umm al-Aqarib, archaeologists uncovered levels dating as early as the Early Dynastic Period, including monumental buildings. During the 2003 invasion of Iraq, after Coalition bombing began, looters descended upon the site which is now pockmarked with hundreds of ditches, the prospects for future official excavation and research were seriously compromised in the process. Looting trenches have been dug over an area the size of 3,000 soccer fields in various sites within Iraq, additional images relevant to the situation at Umm al-Aqarib are included in Tuckers article on the destruction of Iraqs archaeological heritage. Cities of the Ancient Near East Short chronology timeline B, alster, Geštinanna as Singer and the Chorus of Uruk and Zabalam, UET 6/122, JCS, vol. 37, pp. 219–28,1985 Tonia M. R. Foster, Umma in the Sargonic Period, Memoirs of the Connecticut Academy of Arts and Sciences, vol. 20, Hamden,1982 Georges Contenau, Umma sous la Dynastie dUr, Librarie Paul Geuthner,1916 Jacob L. uruknet. info, http, //www. uruknet. info/
15.
Nidaba
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Nidaba, also Nanibgal or Nisaba, was the Sumerian goddess of writing, learning, and the harvest. Her sanctuaries were E-zagin at Eresh and at Umma, as with many Sumerian deities, Nisabas exact place in the pantheon and her heritage appears somewhat ambiguous. She is the daughter of An and Urash, from Sumerian texts, the language used to describe Urash is very similar to the language used to describe Ninhursag. Therefore, the two goddess may be one and the same, Nisaba is the sister of Ninsun, the mother of Gilgamesh. If Urash and Ninhursag are the goddess, then Nisaba is also the half sister of Nanshe. In some other tales, she is considered the mother of Ninlil, and by extension, the god of wisdom, Enki, organized the world after creation and gave each deity a role in the world order. Nisaba was named the scribe of the gods, and Enki then built her a school of learning so that she could better serve those in need and she keeps records, chronicles events, and performs various other bookwork-related duties for the gods. She is also in charge of marking regional borders and she is the chief scribe of Nanshe. On the first day of the new year, she and Nanshe work together to settle disputes between mortals and give aid to those in need. Nisaba keeps a record of the visitors seeking aid and then arranges them into a line to stand before Nanshe, Nisaba is also seen as a caretaker for Ninhursags temple at Kesh, where she gives commands and keeps temple records. As the goddess of writing and teaching, she was praised by Sumerian scribes. Many clay-tablets end with the phrase
16.
Sargon of Akkad
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Sargon of Akkad was the first ruler of the Semitic-speaking Akkadian Empire, known for his conquests of the Sumerian city-states in the 24th to 23rd centuries BC. He was the founder of the Sargonic or Old Akkadian dynasty, the Sumerian king list makes him the cup-bearer to king Ur-Zababa of Kish. His empire is thought to have included most of Mesopotamia, parts of the Levant, besides incursions into Hurrite and Elamite territory, ruling from his capital, Sargon appears as a legendary figure in Neo-Assyrian literature of the 8th to 7th centuries BC. Tablets with fragments of a Sargon Birth Legend were found in the Library of Ashurbanipal, the Akkadian name is normalized as either Šarru-ukīn or Šarru-kēn. The names cuneiform spelling is variously LUGAL-ú-kin, šar-ru-gen6, šar-ru-ki-in, šar-ru-um-ki-in, in Late Assyrian references, the name is mostly spelled as LUGAL-GI. NA or LUGAL-GIN, i. e. identical to the name of the Neo-Assyrian king Sargon II. The spelling Sargon is derived from the mention of the name in the Hebrew Bible, as סַרְגוֹן. The first element in the name is šarru, the Akkadian for king, the second element derived from the root kūn to confirm, establish. A possible interpretation of the reading Šarru-ukīn is the king has established stability, such a name would however be unusual, other names in -ukīn always include both a subject and an object, as in Šamaš-šuma-ukīn Shamash has established an heir. There is some debate whether the name was an adopted regnal name or a birth name. The reading Šarru-kēn has been interpreted adjectivally, as the king is established, legitimate, the terms Pre-Sargonic and Post-Sargonic were used in Assyriology based on the chronologies of Nabonidus before the historical existence of Sargon of Akkad was confirmed. The form Šarru-ukīn was known from the Assyrian Sargon Legend discovered in 1867 in Ashurbanipals library at Nineveh, the first contemporary reference to Sargon was found on the cylinder seal of Ibni-sharru, a high-ranking official serving under Sargon. Ménant published a description of this seal in 1877, reading the name as Shegani-shar-lukh. In 1883, the British Museum acquired the mace-head of Shar-Gani-sharri and this Shar-Gani was identified with the Sargon of Agade of Assyrian legend. The identification of Shar-Gani-sharri with Sargon was recognised as mistaken in the 1910s, Shar-Gani-sharri is in fact Sargons great-grandson, the successor of Naram-Sin. It is not entirely clear whether the Neo-Assyrian king Sargon II was directly named for Sargon of Akkad, primary sources pertaining to Sargon are very sparse, the main near-contemporary reference is that in the various versions of the Sumerian king list. Here, Sargon is mentioned as the son of a gardener, former cup-bearer of Ur-Zababa of Kish and he usurped the kingship from Lugal-zage-si of Uruk and took it to his own city of Akkad. Various copies of the king list give the duration of his reign as either 54,55 or 56 years, in absolute years, his reign would correspond to ca. 2340–2284 BC in the Middle Chronology and his successors until the Gutian conquest of Sumer are also known as the Sargonic Dynasty and their rule as the Sargonic Period of Mesopotamian history
17.
Free will
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Free will is the ability to choose between different possible courses of action. It is closely linked to the concepts of responsibility, praise, guilt, sin and it is also connected with the concepts of advice, persuasion, deliberation, and prohibition. Traditionally, only actions that are freely willed are seen as deserving credit or blame, There are numerous different concerns about threats to the possibility of free will, varying by how exactly it is conceived, which is a matter of some debate. Some conceive free will to be the capacity to make choices in which the outcome has not been determined by past events, determinism suggests that only one course of events is possible, which is inconsistent with the existence of such free will. This problem has been identified in ancient Greek philosophy, and remains a focus of philosophical debate. In contrast, compatibilists hold that free will is compatible with determinism, compatibilists thus consider the debate between libertarians and hard determinists over free will vs determinism a false dilemma. Different compatibilists offer very different definitions of free will even means. Contemporary compatibilists instead identify free will as a capacity, such as to direct ones behavior in a way responsive to reason. The underlying questions are whether we have control over our actions, and if so, what sort of control and these questions predate the early Greek stoics, and some modern philosophers lament the lack of progress over all these millennia. On one hand, humans have a sense of freedom. On the other hand, a feeling of free will could be mistaken. The conflict between intuitively felt freedom and natural law arises when either causal closure or physical determinism is asserted, with causal closure, no physical event has a cause outside the physical domain, and with physical determinism, the future is determined entirely by preceding events. The puzzle of reconciling free will with a universe is known as the problem of free will or sometimes referred to as the dilemma of determinism. This dilemma leads to a dilemma as well, How are we to assign responsibility for our actions if they are caused entirely by past events. Compatibilists maintain that mental reality is not of itself causally effective, classical compatibilists have addressed the dilemma of free will by arguing that free will holds as long as we are not externally constrained or coerced. Modern compatibilists make a distinction between freedom of will and freedom of action, that is, separating freedom of choice from the freedom to enact it, given that humans all experience a sense of free will, some modern compatibilists think it is necessary to accommodate this intuition. Compatibilists often associate freedom of will with the ability to make rational decisions, a different approach to the dilemma is that of incompatibilists, namely, that if the world is deterministic then, our feeling that we are free to choose an action is simply an illusion. Metaphysical libertarianism is the form of incompatibilism which posits that determinism is false, yet even with physical indeterminism, arguments have been made against libertarianism in that it is difficult to assign Origination
18.
Equality before the law
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Equality before the law, also known as equality under the law, equality in the eyes of the law, or legal equality, is the principle under which all people are subject to the same laws of justice. Law also raises important and complex issues concerning equality, fairness, there is an old saying that All are equal before the law. The author Anatole France said in 1894, In its majestic equality, the law forbids rich and poor alike to sleep under bridges, beg in the streets, the belief in equality before the law is called legal egalitarianism. Article 7 of the Universal Declaration of Human Rights states that All are equal before the law and are entitled without any discrimination to equal protection of the law, the general guarantee of equality is provided by most of the worlds national constitutions, but the specifics vary widely. For example, while many constitutions guarantee equality regardless of race, Equality before the law is one of the basic principles of liberalism. Notionally, all citizens except the emperor were equal under Roman law in the imperial period, however, this did not obtain throughout most of the world and, even in Europe, the rise of aristocracies and nobility created unequal legal systems that lasted into the modern era. Classical liberalism calls for equality before the law for all persons, classical liberalism, as embraced by libertarians and modern conservatives, opposes pursuing group rights at the expense of individual rights. Lockean liberalism is interpreted by others, however, as including social rights, Equality before the law is a tenet of some branches of feminism. An ideal of formal equality may penalize women for failing to conform to a male norm, in 1988, prior to serving as a Justice on the U. S. Supreme Court, Ruth Bader Ginsburg wrote, Generalizations about the way women or men are. Cannot guide me reliably in making decisions about particular individuals, some radical feminists, however, have opposed equality before the law, because they think that it maintains the weak position of the weak. The phrase Equality before the law is the motto of the State of Nebraska, Equality Before the Law, The Atlantic Monthly, Vol. CXII, pp. 679–688. Equality Before the Law, Modern Age, Vol. XVII, No
19.
Priest
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A priest or priestess, is a person authorized to perform the sacred rituals of a religion, especially as a mediatory agent between humans and one or more deities. They also have the authority or power to administer religious rites, in particular, rites of sacrifice to, and propitiation of and their office or position is the priesthood, a term which also may apply to such persons collectively. The necessity to read sacred texts and keep temple or church records helped foster literacy in early societies. Priests exist in many religions today, such as all or some branches of Judaism, Christianity, the question of which religions have a priest depends on how the titles of leaders are used or translated into English. In some cases, leaders are more like those that other believers will often turn to for advice on spiritual matters, for example, clergy in Roman Catholicism and Eastern Orthodoxy are priests, but in Protestant Christianity they are typically minister and pastor. The terms priest and priestess are sufficiently generic that they may be used in a sense to describe the religious mediators of an unknown or otherwise unspecified religion. In many religions, being a priest or priestess is a full-time position, many Christian priests and pastors choose or are mandated to dedicate themselves to their churches and receive their living directly from their churches. In other cases it is a part-time role, for example, in the early history of Iceland the chieftains were titled goði, a word meaning priest. In some religions, being a priest or priestess is by election or human choice. In Judaism the priesthood is inherited in familial lines, in a theocracy, a society is governed by its priesthood. The word priest, is derived from Greek, via Latin presbyter. Old High German also has the disyllabic priester, priestar, apparently derived from Latin independently via Old French presbtre, the Latin presbyter ultimately represents Greek presbyteros, the regular Latin word for priest being sacerdos, corresponding to Greek hiereus. That English should have only the term priest to translate presbyter. The feminine English noun, priestess, was coined in the 17th century, in the 20th century, the word was used in controversies surrounding the ordination of women. In the case of the ordination of women in the Anglican communion, it is common to speak of priests. In historical polytheism, a priest administers the sacrifice to a deity, in the Ancient Near East, the priesthood also acted on behalf of the deities in managing their property. Priestesses in antiquity often performed sacred prostitution, and in Ancient Greece, some such as Pythia, priestess at Delphi. Sumerian and Akkadian Entu or EN were top-ranking priestesses who were distinguished with special ceremonial attire and they owned property, transacted business, and initiated the hieros gamos ceremony with priests and kings
20.
Usury
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Usury is, as defined today, the practice of making unethical or immoral monetary loans that unfairly enrich the lender. Originally, usury meant interest of any kind, a loan may be considered usurious because of excessive or abusive interest rates or other factors. Historically in Christian societies, and still in many Islamic societies today, someone who practices usury can be called a usurer, but a more common term in contemporary English is loan shark. The term may be used in a moral sense—condemning, taking advantage of others misfortunes—or in a legal sense where interest rates may be regulated by law, historically, some cultures have regarded charging any interest for loans as sinful. Some of the earliest known condemnations of usury come from the Vedic texts of India, similar condemnations are found in religious texts from Buddhism, Judaism, Christianity, and Islam. At times, many nations from ancient China to ancient Greece to ancient Rome have outlawed loans with any interest, though the Roman Empire eventually allowed loans with carefully restricted interest rates, the Christian church in medieval Europe banned the charging of interest at any rate. Banking during Roman times was different from modern banking, during the Principate, most banking activities were conducted by private individuals, not by large banking firms like the ones that exist today. Since almost all moneylenders in the Empire were private individuals, anybody that had any additional capital and wished to lend it out could easily do so. The annual rates of interest on loans varied in the range of 4–12 percent, the apparent absence of intermediate rates suggests that the Romans may have had difficulty calculating the interest due on anything other than mathematically convenient rates. They quoted them on a basis, and the most common rates were multiples of twelve. Monthly rates tended to range from simple fractions to 3–4 percent, moneylending during this period was largely a matter of private loans advanced to persons short of cash, whether persistently in debt or temporarily until the next harvest. Mostly, it was undertaken by exceedingly rich men who were prepared to take on a risk if the profit looked good. Investment was always regarded as a matter of seeking personal profit, Banking was of the small, back-street variety, run by the urban lower-middle class of petty shopkeepers. By the 3rd century, acute currency problems in the Empire drove them into decline and it was evident that usury meant exploitation of the poor. The First Council of Nicaea, in 325, forbade clergy from engaging in usury, at the time, usury was interest of any kind, and the canon forbade the clergy to lend money at interest rates even as low as 1 percent per year. Later ecumenical councils applied this regulation to the laity, Lateran III decreed that persons who accepted interest on loans could receive neither the sacraments nor Christian burial. Pope Clement V made the belief in the right to usury a heresy in 1311, pope Sixtus V condemned the practice of charging interest as detestable to God and man, damned by the sacred canons and contrary to Christian charity. Theological historian John Noonan argues that the doctrine was enunciated by popes, certain negative historical renditions of usury carry with them social connotations of perceived unjust or discriminatory lending practices
21.
Nintinugga
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Nintinugga was a Babylonian goddess of healing, the consort of Ninurta. She is identical with the goddess of Akkadian mythology, known as Bau or Baba and she was the daughter of An and Ninurtas wife. She had seven daughters, including Hegir-Nuna and she was known as a patron deity of Lagash, where Gudea built her a temple. The name Bau is more common in the oldest period and gives way to Gula after the First Babylonian Dynasty, since it is probable that Ninib has absorbed the cults of minor sun-deities, the two names may represent consorts of different gods. However this may be, the qualities of both are alike, and the two occur as synonymous designations of Ninibs female consort. Other names borne by this goddess are Nin-Karrak, Nin Ezen, Ga-tum-dug and Nm-din-dug, after the Great Flood, she helped breathe life back into mankind. The designation well emphasizes the chief trait of Bau-Gula which is that of healer and she is often spoken of as the great physician, and accordingly plays a specially prominent role in incantations and incantation rituals intended to relieve those suffering from disease. She is, however, also invoked to curse those who trample upon the rights of rulers or those who do wrong with poisonous potions, as in the case of Ninib, the cult of Bau-Gula is prominent in Shirgulla and in Nippur. While generally in close association with her consort, she is invoked alone. This article incorporates text from a now in the public domain, Chisholm, Hugh. Michael Jordan, Encyclopedia of Gods, Kyle Cathie Limited,2002, BAU, An adab to Bau for Luma. and A tigi to Bau for Gudea. Sumerian royal praise poetry before the Third Dynasty of Ur, see, The Electronic Text Corpus of Sumerian Literature. Going to the Dogs, Healing Goddesses of Mesopotamia Ancient Mesopotamian Gods and Goddesses, Baba
22.
Polyandry
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Polyandry involves marriage that includes more than two partners and can fall under the broader category of polyamory. More specifically, it is a form of polygamy, where a woman takes two or more husbands at the same time, Polyandry is contrasted with polygyny, involving one male and two or more females. If a marriage involves a number of husbands and wives participants of each gender, then it can be called polyamory. In its broadest use, polyandry refers to relations with multiple males within or without marriage. Of the 1,231 societies listed in the 1980 Ethnographic Atlas,186 were found to be monogamous,453 had occasional polygyny,588 had more frequent polygyny, Polyandry is less rare than this figure which listed only those examples found in the Himalayan mountains. More recent studies have more than 50 other societies practicing polyandry. It is associated with partible paternity, the belief that a child can have more than one father. Polyandry is believed to be likely in societies with scarce environmental resources. It is believed to limit population growth and enhance child survival. It is a form of marriage that exists not only among peasant families. For example, polyandry in the Himalayan mountains is related to the scarcity of land, the marriage of all brothers in a family to the same wife allows family land to remain intact and undivided. If every brother married separately and had children, family land would be split into small plots. In contrast, very poor persons not owning land were likely to practice polyandry in Buddhist Ladakh. In Europe, the splitting up of land was prevented through the practice of impartible inheritance. For example, disinheriting most siblings where many of whom then became celibate monks, polyandrous mating systems are also a common phenomenon in the animal kingdom. In the Indian Himalayas, polyandry may be combined with polygyny to produce a system termed polygynandry, the system results in less land fragmentation, a diversification of domestic economic activities, and lower population growth. Fraternal polyandry, also called adelphic polyandry, is a form of polyandry in which a woman is married to two or more men who are one anothers brothers. Fraternal polyandry was found in areas of Tibet, Nepal, and Northern India
23.
Adultery
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Adultery is extramarital sex that is considered objectionable on social, religious, moral, or legal grounds. A single act of intercourse is generally sufficient to constitute adultery. Historically, many cultures have considered adultery to be a serious crime. Adultery often incurred severe punishment, usually for the woman and sometimes for the man, with penalties including capital punishment, mutilation, such punishments have gradually fallen into disfavor, especially in Western countries from the 19th century. In most Western countries, adultery itself is no longer a criminal offense, Adultery is not a ground for divorce in jurisdictions which have adopted a no-fault divorce model. In some societies and among certain religious adherents, adultery may affect the status of those involved. In countries where adultery is an offense, punishments range from fines to caning. A joint statement by the United Nations Working Group on discrimination against women in law and in states that. In Muslim countries that follow Sharia law for justice, the punishment for adultery may be stoning. There are fifteen countries in which stoning is authorized as lawful punishment, though in recent times it has been carried out only in Iran. In some jurisdictions, having sexual relations with the wife or the wife of his eldest son constitutes treason. The term adultery refers to acts between a married person and someone who is not that persons spouse. It may arise in criminal law or in family law, for instance, in the United Kingdom, adultery is not a criminal offense, but is a ground for divorce, with the legal definition of adultery being physical contact with an alien and unlawful organ. Extramarital sexual acts not fitting this definition are not adultery though they may constitute unreasonable behavior, the application of the term to the act appears to arise from the idea that criminal intercourse with a married woman. Tended to adulterate the issue of an innocent husband, and to expose him to support and provide for another mans. Thus, the purity of the children of a marriage is corrupted, the term adultery, rather than extramarital sex, implies a moral condemnation of the act, as such it is usually not a neutral term because it carries an implied judgment that the act is wrong. In the traditional English common law, adultery was a felony, although the legal definition of adultery differs in nearly every legal system, the common theme is sexual relations outside of marriage, in one form or another. Traditionally, many cultures, particularly Latin American ones, had double standards regarding male and female adultery
24.
Sumer
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Living along the valleys of the Tigris and Euphrates, Sumerian farmers were able to grow an abundance of grain and other crops, the surplus of which enabled them to settle in one place. Proto-writing in the dates back to c.3000 BC. The earliest texts come from the cities of Uruk and Jemdet Nasr and date back to 3300 BC, modern historians have suggested that Sumer was first permanently settled between c.5500 and 4000 BC by a West Asian people who spoke the Sumerian language, an agglutinative language isolate. These conjectured, prehistoric people are now called proto-Euphrateans or Ubaidians, some scholars contest the idea of a Proto-Euphratean language or one substrate language. Reliable historical records begin much later, there are none in Sumer of any kind that have dated before Enmebaragesi. Juris Zarins believes the Sumerians lived along the coast of Eastern Arabia, todays Persian Gulf region, Sumerian civilization took form in the Uruk period, continuing into the Jemdet Nasr and Early Dynastic periods. During the 3rd millennium BC, a cultural symbiosis developed between the Sumerians, who spoke a language isolate, and Akkadian-speakers, which included widespread bilingualism. The influence of Sumerian on Akkadian is evident in all areas, from lexical borrowing on a scale, to syntactic, morphological. This has prompted scholars to refer to Sumerian and Akkadian in the 3rd millennium BC as a Sprachbund, Sumer was conquered by the Semitic-speaking kings of the Akkadian Empire around 2270 BC, but Sumerian continued as a sacred language. Native Sumerian rule re-emerged for about a century in the Neo-Sumerian Empire or Third Dynasty of Ur approximately 2100-2000 BC, the term Sumerian is the common name given to the ancient non-Semitic-speaking inhabitants of Mesopotamia, Sumer, by the East Semitic-speaking Akkadians. The Sumerians referred to themselves as ùĝ saĝ gíg ga, phonetically /uŋ saŋ gi ga/, literally meaning the black-headed people, the Akkadian word Shumer may represent the geographical name in dialect, but the phonological development leading to the Akkadian term šumerû is uncertain. Hebrew Shinar, Egyptian Sngr, and Hittite Šanhar, all referring to southern Mesopotamia, in the late 4th millennium BC, Sumer was divided into many independent city-states, which were divided by canals and boundary stones. Each was centered on a dedicated to the particular patron god or goddess of the city. The Sumerian city-states rose to power during the prehistoric Ubaid and Uruk periods, classical Sumer ends with the rise of the Akkadian Empire in the 23rd century BC. Following the Gutian period, there is a brief Sumerian Renaissance in the 21st century BC, the Amorite dynasty of Isin persisted until c.1700 BC, when Mesopotamia was united under Babylonian rule. The Sumerians were eventually absorbed into the Akkadian population, 2500–2334 BC Akkadian Empire period, c. 2218–2047 BC Ur III period, c, 2047–1940 BC The Ubaid period is marked by a distinctive style of fine quality painted pottery which spread throughout Mesopotamia and the Persian Gulf. It appears that this culture was derived from the Samarran culture from northern Mesopotamia and it is not known whether or not these were the actual Sumerians who are identified with the later Uruk culture
25.
Dumuzid the Shepherd
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Dumuzid, called the Shepherd, from Bad-tibira in Sumer, was, according to the Sumerian King List, the fifth predynastic king in the legendary period before the Deluge. The list further states that Dumuzid ruled for 36,000 years, Dumuzid the Shepherd is also the subject of a series of epic poems in Sumerian literature. She dissuades the demons from taking the rulers of Umma and Bad-tibira, however, when they come to Uruk, they find Dumuzid the Shepherd sitting in palatial opulence, and seize him immediately, taking him into the underworld as Inannas substitute. Dumuzid and Ngeshtin-ana, Inanna gives Dumuzid over to the demons as her substitute, they proceed to violate him, the demons pursue Dumuzid there, and eventually find him hiding in the pasture. Dumuzids sister seems to be mourning his death in this tablet, no sooner does she speak this, than men of Adab, Akshak, Uruk, Ur, and Nippur are indeed sighted coming for him with clubs. Dumuzid resolves to hide in the district of Alali, but they catch him. He escapes from them and reaches to the district of Kubiresh, escaping again to the house of Old Woman Bilulu, he is again caught, but then escapes once more to his sisters home. There he is caught a last time, hiding in the pasture, Inanna and Bilulu, This describes how Inanna avenges her lover Dumuzids death, by killing Old Woman Bilulu. Later poems and hymns of praise to Dumuzid indicate that he was considered a deity. Pictured as a bird with a wing, Dumuzid now stays in the woods crying My wing. The mournful two-note call of these birds also evokes the Akkadian kappi, history of Sumer Mesopotamian mythology ETCSL, Texts and translations of Dumuzid myths
26.
Kish (Sumer)
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Kish was occupied from the Jemdet Nasr period, gaining prominence as one of the pre-eminent powers in the region during the early dynastic period. The Sumerian king list states that Kish was the first city to have following the deluge. Jushurs successor is called Kullassina-bel, but this is actually a sentence in Akkadian meaning All of them were lord, thus, some scholars have suggested that this may have been intended to signify the absence of a central authority in Kish for a time. The names of the nine kings of Kish preceding Etana are all Akkadian words for animals. The twelfth king of Kish appearing on the Sumerian king list, Etana, is noted as the shepherd, who ascended to heaven and consolidated all the foreign countries. Although his reign has yet to be archaeologically attested, his name is found in later legendary tablets, and Etana is sometimes regarded as the first king and founder of Kish. The twenty-first king of Kish on the list, Enmebaragesi, who is said to have captured the weapons of Elam, is the first name confirmed by finds from his reign. He is also known through literary references, in which he and his son Aga of Kish are portrayed as contemporary rivals of Dumuzid, the Fisherman. Some early kings of Kish are known through archaeology, but are not named on the King list. These include Utug or Uhub, said to have defeated Hamazi in the earliest days, and Mesilim, who built temples in Adab and Lagash, the Third Dynasty of Kish is unique in that it begins with a woman, previously a tavern keeper, Kubau, as king. She was later deified as the goddess Kheba, afterwards, although its military and economic power was diminished, Kish retained a strong political and symbolic significance. Just as with Nippur to the south, control of Kish was an element in legitimizing dominance over the north of Mesopotamia. Because of the symbolic value, strong rulers later claimed the traditional title King of Kish, even if they were from Akkad, Ur, Assyria, Isin. One of the earliest to adopt this title upon subjecting Kish to his empire was King Mesannepada of Ur, a few governors of Kish for other powers in later times are also known. Sargon of Akkad, the founder of the Akkadian Empire came from the area nearby Kish and he would later declare himself the king of Kish, as an attempt to signify his connection to the religiously important area. In Akkadian times the citys patron deity was Zababa, along with his wife, Kish continued to be occupied through the pre-Babylonian, old Babylonian, Kassite, and Neo-Assyrian Empire and Neo-Babylonian periods, and into classical Seleucid times, before being abandoned. The most notable mounds are, - Tell Uhaimir - believed to be the location of the city of Kish and it means the red after the red bricks of the ziggurat there. Tell Ingharra - believed to be the location of Hursagkalamma, east of Kish home of a temple of Inanna and those tablets ended up in a variety of museums
27.
Gilgamesh
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Gilgamesh is the main character in the Epic of Gilgamesh, an Akkadian poem that is considered the first great work of literature, and in earlier Sumerian poems. His name means something to the effect of The Ancestor is a Young-man, from Bil. ga = Ancestor, Elder and Mes/Mesh3 = Young-Man. Gilgamesh is generally seen by scholars as a figure, since inscriptions have been found which confirm the existence of other figures associated with him in the epic. If Gilgamesh existed, he probably was a king who reigned sometime between 2800 and 2500 BC, the Sumerian King List claims that Gilgamesh ruled the city of Uruk for 126 years. According to the Tummal Inscription, Gilgamesh and his son Urlugal rebuilt the sanctuary of the goddess Ninlil in Tummal, the story was discovered in the nineteenth century, and allows us to take a glimpse into the cultures and people of the region. This epic poetry is a cycle of Sumerian recordings, probably of an oral tradition in which he appears under the name Bilgamesh. These poems include many of the stories that would make up the later, more famous Epic of Gilgamesh, the latest and most comprehensive telling of the Gilgamesh legend was the twelve-tablet Standard Babylonian Version, compiled c.1200 BC by the exorcist-priest Sîn-lēqi-unninni. Fragments of a text found in Me-Turan relate that at the end of his life Gilgamesh was buried under the river bed. The people of Uruk diverted the flow of the Euphrates passing Uruk for the purpose of burying the dead king within the river bed, in April 2003, a German expedition claimed to have discovered his last resting place. Some of the Sumerian texts spell his name as Bilgamesh, initial difficulties in reading cuneiform resulted in Gilgameshs name being initially given as Izdubar when parts of the epic were first published in English in 1872. Although Gilgamesh was originally considered by scholars to be a semidivine hero, if Gilgamesh was a historical king, he probably reigned in about the 26th century BC. In the Qumran scroll known as Book of Giants the names of Gilgamesh and this same text was later used in the Middle East by the Manichaean sects, and the Arabic form Gilgamish/Jiljamish survives as the name of a demon according to the Egyptian cleric Al-Suyuti. The name Gilgamesh appears once in Greek, as Gilgamos, in Aelians De Natura Animalium 12.21. In Aelians story, the King of Babylon, Seuechorus or Euechorus, determined by oracle that his grandson Gilgamos would kill him, an eagle broke his fall, and the infant was found and raised by a gardener, eventually becoming king. Atra-Hasis David Demigod Enkidu Enûma Eliš Gilgamesh in popular culture Heracles Odysseus Samson Media related to Gilgamesh at Wikimedia Commons
28.
Ur
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Ur was an important Sumerian city-state in ancient Mesopotamia, located at the site of modern Tell el-Muqayyar in south Iraqs Dhi Qar Governorate. The city dates from the Ubaid period circa 3800 BC, and is recorded in history as a City State from the 26th century BC. The site is marked by the restored ruins of the Ziggurat of Ur. The temple was built in the 21st century BC, during the reign of Ur-Nammu and was reconstructed in the 6th century BC by Nabonidus, the Assyrian born last king of Babylon. The ruins cover an area of 1,200 metres northwest to southeast by 800 metres northeast to southwest, archaeologists have discovered the evidence of an early occupation at Ur during the Ubaid period. These early levels were sealed off with a deposit of soil that was interpreted by excavators of the 1920s as evidence for the Great Flood of the Book of Genesis. The further occupation of Ur only becomes clear during its emergence in the third millennium BC, the third millennium BC is generally described as the Early Bronze Age of Mesopotamia, which ends approximately after the demise of the Third Dynasty of Ur in the 21st century BC. There are two sources which inform scholars about the importance of Ur during the Early Bronze Age. The first is a body of cuneiform documents, mostly from the empire of the so-called Third Dynasty of Ur. This was the most centralized bureaucratic state the world had yet known, concerning the earlier centuries, the Sumerian King List provides a tentative political history of ancient Sumer. The second source of information is archaeological work in modern Iraq, although the early centuries are still poorly understood, the archaeological discoveries have shown unequivocally that Ur was a major urban center on the Mesopotamian plain. Especially the discovery of the Royal Tombs have confirmed its splendour and this wealth, unparalleled up to then, is a testimony of Urs economic importance during the Early Bronze Age. Archaeological research of the region has contributed greatly to our understanding of the landscape. Imports to Ur came from parts of the world. The imported objects include precious metals such as gold and silver and we know that Ur was the most important port on the Persian Gulf, which extended much further inland than it does today. All the wealth came to Mesopotamia by sea had to pass through Ur. So far evidence for the earliest periods of the Early Bronze Age in Mesopotamia is very limited, Mesh-Ane-pada is the first king mentioned in the Sumerian King List, and appears to have lived in the 26th century BC. That Ur was an important urban centre already then seems to be indicated by a type of cylinder seal called the City Seals and these seals contain a set of proto-cuneiform signs which appear to be writings or symbols of the name of city-states in ancient Sumer
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Puabi
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Puabi, also called Shubad due to a misinterpretation by Sir Charles Leonard Woolley, was an important person in the Sumerian city of Ur, during the First Dynasty of Ur. Commonly labeled as a queen, her status is somewhat in dispute, several cylinder seals in her tomb identify her by the title nin or eresh, a Sumerian word which can denote a queen or a priestess. British archaeologist Leonard Woolley discovered the tomb of Puabi, which was excavated by his team along with some 1800 other graves at the Royal Cemetery of Ur between 1922 and 1934. She was also buried with 52 attendants — retainers who had been suspected by excavator Leonard Woolley to have poisoned themselves to serve their mistress in the next world. Recent evidence derived from CAT scans through the University of Pennsylvania Museum suggests that some of the sacrifices were likely violent, the size and weight fit the damage sustained by the two bodies examined by Aubrey Baadsgaard, PhD candidate at the University of Pennsylvania. Cinnabar, or mercury vapour residue was observed as well, italian archaeologist Massimo Vidale contends that although the blunt force trauma hypothesis is plausible, the causes of death may have also been throat cutting or, as previously thought, poisoning. Unfortunately the age and state of the remains complicates the process of examining them, almost all of the remains are flattened and shattered by the layers of dirt in which they had been buried. The bodies had been contorted into unnatural positions to imitate lying on each others laps peacefully, Puabis skull was almost destroyed and her physical remains are kept in the Natural History Museum, London. Several pieces of the treasure were looted from the National Museum in the aftermath of the Second Gulf War in 2003. Recently, several of the more pieces from Puabis grave have been the feature of a highly successful Art and History Museum tour through the United Kingdom. Ur of the Chaldees, a Record of Seven Years of Excavation, Queen Puabi Plan of Queen Puabis gravesite. Royal Tombs of Ur at the University of Pennsylvania Museum
