1.
Louvre
–
The Louvre or the Louvre Museum is the worlds largest museum and a historic monument in Paris, France. A central landmark of the city, it is located on the Right Bank of the Seine in the citys 1st arrondissement, approximately 38,000 objects from prehistory to the 21st century are exhibited over an area of 72,735 square metres. The Louvre is the second most visited museum after the Palace Museum in China. The museum is housed in the Louvre Palace, originally built as a fortress in the late 12th century under Philip II, remnants of the fortress are visible in the basement of the museum. Due to the expansion of the city, the fortress eventually lost its defensive function and. The building was extended many times to form the present Louvre Palace, in 1692, the building was occupied by the Académie des Inscriptions et Belles Lettres and the Académie Royale de Peinture et de Sculpture, which in 1699 held the first of a series of salons. The Académie remained at the Louvre for 100 years, during the French Revolution, the National Assembly decreed that the Louvre should be used as a museum to display the nations masterpieces. The museum opened on 10 August 1793 with an exhibition of 537 paintings, because of structural problems with the building, the museum was closed in 1796 until 1801. The collection was increased under Napoleon and the museum renamed Musée Napoléon, the collection was further increased during the reigns of Louis XVIII and Charles X, and during the Second French Empire the museum gained 20,000 pieces. Holdings have grown steadily through donations and bequests since the Third Republic, whether this was the first building on that spot is not known, it is possible that Philip modified an existing tower. According to the authoritative Grand Larousse encyclopédique, the name derives from an association with wolf hunting den, in the 7th century, St. Fare, an abbess in Meaux, left part of her Villa called Luvra situated in the region of Paris to a monastery. This territory probably did not correspond exactly to the modern site, the Louvre Palace was altered frequently throughout the Middle Ages. In the 14th century, Charles V converted the building into a residence and in 1546, Francis acquired what would become the nucleus of the Louvres holdings, his acquisitions including Leonardo da Vincis Mona Lisa. After Louis XIV chose Versailles as his residence in 1682, constructions slowed, however, on 14 October 1750, Louis XV agreed and sanctioned a display of 96 pieces from the royal collection, mounted in the Galerie royale de peinture of the Luxembourg Palace. Under Louis XVI, the museum idea became policy. The comte dAngiviller broadened the collection and in 1776 proposed conversion of the Grande Galerie of the Louvre – which contained maps – into the French Museum, many proposals were offered for the Louvres renovation into a museum, however, none was agreed on. Hence the museum remained incomplete until the French Revolution, during the French Revolution the Louvre was transformed into a public museum. In May 1791, the Assembly declared that the Louvre would be a place for bringing together monuments of all the sciences, on 10 August 1792, Louis XVI was imprisoned and the royal collection in the Louvre became national property
2.
Lagash
–
Lagash/ˈleɪɡæʃ/ is an ancient city located northwest of the junction of the Euphrates and Tigris rivers and east of Uruk, about 22 kilometres east of the modern town of Ash Shatrah, Iraq. Lagash was one of the oldest cities of the Ancient Near East, the ancient site of Nina is around 10 km away and marks the southern limit of the state. Nearby Girsu, about 25 km northwest of Lagash, was the center of the Lagash state. Lagashs main temple was the E-Ninnu, dedicated to the god Ningirsu, from inscriptions found at Girsu such as the Gudea cylinders, it appears that Lagash was an important Sumerian city in the late 3rd millennium BC. It was at that time ruled by independent kings, Ur-Nanshe and his successors, who were engaged in contests with the Elamites on the east and the kings of Kienĝir and Kish on the north. After the collapse of Sargons state, Lagash again thrived under its independent kings, Ur-Bau and Gudea and his was especially the era of artistic development. We even have a good idea of what Gudea looked like. At the time of Gudea, the capital of Lagash was actually in Girsu, the kingdom covered an area of approximately 1,600 square kilometres. It contained 17 larger cities, eight district capitals, and numerous villages, according to one estimate, Lagash was the largest city in the world from ca.2075 to 2030 BC. Soon after the time of Gudea, Lagash was absorbed into the Ur III state as one of its prime provinces, there is some information about the area during the Old Babylonian period. In ca.2450 BC, Lagash and the city of Umma fell out with each other after a border dispute. As described in Stele of the Vultures the current king of Lagash, Eannatum, inspired by the god of his city, Ningirsu. Initial details of the battle are unclear, but the Stele is able to portray a few details about the event. According to the Steles engravings, when the two met each other in the field, Eannatum dismounted from his chariot and proceeded to lead his men on foot. After lowing their spears, the Lagash army advanced upon the army from Umma in a dense Phalanx, after a brief clash, Eannatum and his army had gained victory over the army of Umma. Despite having been struck in the eye by an arrow, the king of Lagash lived on to enjoy his armys victory and this battle is one of the earliest organised battles known to scholars and historians. These dynasties are not found on the Sumerian King List, although one extremely fragmentary supplement has been found in Sumerian, at the end of the list is the statement Written in the school, suggesting this was a scribal school production. A few of the names from the Lagash rulers listed below may be out, including Ur-Nanshe, Ane-tum, En-entar-zid, Ur-Ningirsu, Ur-Bau
3.
Mesopotamia
–
In the Iron Age, it was controlled by the Neo-Assyrian and Neo-Babylonian Empires. The Sumerians and Akkadians dominated Mesopotamia from the beginning of history to the fall of Babylon in 539 BC. It fell to Alexander the Great in 332 BC, and after his death, around 150 BC, Mesopotamia was under the control of the Parthian Empire. Mesopotamia became a battleground between the Romans and Parthians, with parts of Mesopotamia coming under ephemeral Roman control. In AD226, eastern part of it fell to the Sassanid Persians, division of Mesopotamia between Roman and Sassanid Empires lasted until the 7th century Muslim conquest of Persia of the Sasanian Empire and Muslim conquest of the Levant from Byzantines. A number of primarily neo-Assyrian and Christian native Mesopotamian states existed between the 1st century BC and 3rd century AD, including Adiabene, Osroene, and Hatra, Mesopotamia is the site of the earliest developments of the Neolithic Revolution from around 10,000 BC. The regional toponym Mesopotamia comes from the ancient Greek root words μέσος middle and ποταμός river and it is used throughout the Greek Septuagint to translate the Hebrew equivalent Naharaim. In the Anabasis, Mesopotamia was used to designate the land east of the Euphrates in north Syria, the Aramaic term biritum/birit narim corresponded to a similar geographical concept. The neighbouring steppes to the west of the Euphrates and the part of the Zagros Mountains are also often included under the wider term Mesopotamia. A further distinction is made between Northern or Upper Mesopotamia and Southern or Lower Mesopotamia. Upper Mesopotamia, also known as the Jazira, is the area between the Euphrates and the Tigris from their sources down to Baghdad, Lower Mesopotamia is the area from Baghdad to the Persian Gulf and includes Kuwait and parts of western Iran. In modern academic usage, the term Mesopotamia often also has a chronological connotation and it is usually used to designate the area until the Muslim conquests, with names like Syria, Jazirah, and Iraq being used to describe the region after that date. It has been argued that these later euphemisms are Eurocentric terms attributed to the region in the midst of various 19th-century Western encroachments, Mesopotamia encompasses the land between the Euphrates and Tigris rivers, both of which have their headwaters in the Armenian Highlands. Both rivers are fed by tributaries, and the entire river system drains a vast mountainous region. Overland routes in Mesopotamia usually follow the Euphrates because the banks of the Tigris are frequently steep and difficult. The climate of the region is semi-arid with a vast desert expanse in the north which gives way to a 15,000 square kilometres region of marshes, lagoons, mud flats, in the extreme south, the Euphrates and the Tigris unite and empty into the Persian Gulf. In the marshlands to the south of the area, a complex water-borne fishing culture has existed since prehistoric times, periodic breakdowns in the cultural system have occurred for a number of reasons. Alternatively, military vulnerability to invasion from marginal hill tribes or nomadic pastoralists has led to periods of trade collapse and these trends have continued to the present day in Iraq
4.
City-state
–
A city-state is a sovereign state that consists of a city and its dependent territories. A great deal of consensus exists that the term applies to Singapore, Monaco. A number of small states share similar characteristics, and therefore are sometimes also cited as modern city-states. Occasionally, other states with high population densities, such as San Marino, are also cited. Several non-sovereign cities enjoy a degree of autonomy, and are sometimes considered city-states. Hong Kong and Macau, along with independent members of the United Arab Emirates, most notably Dubai, scholars have classed the Viking colonial cities in medieval Ireland, most importantly Dublin, as city-states. In Cyprus, the Phoenician settlement of Kition was a city-state that existed from around 800 BC until the end of the 4th century BC. The success of regional units coexisting as autonomous actors in loose geographical and cultural unity, as in Italy and Greece. However, such small political entities often survived only for short periods because they lacked the resources to defend themselves against incursions by larger states, thus they inevitably gave way to larger organisations of society, including the empire and the nation-state. In the history of Mainland Southeast Asia, aristocratic groups, Buddhist leaders, the system existed until the 19th century when colonization by European powers, and Thailands resulted in the adoption of the modern concept of statehood. In the Holy Roman Empire the Free Imperial Cities enjoyed a considerable autonomy, some, like the three Hanseatic cities of Bremen, Hamburg and Lübeck, pooled their economic relations with foreign powers and were able to wield considerable diplomatic clout. Under Habsburg rule the city of Fiume had the status of a Corpus separatum, a later city-state, though lacking sovereignty, was West Berlin, being a state legally not belonging to any other state, but ruled by the Western Allies. They allowed – notwithstanding their overlordship as occupant powers – its internal organisation as one state simultaneously being a city, though West Berlin maintained close ties to the West German Federal Republic of Germany, it was legally never part of it. But the idea of leaving the United States proved too radical even in the turmoil of 1861 and was poorly received, the war, and especially conscription, was nevertheless often unpopular in the city, sparking the deadly New York Draft Riots. The neighboring City of Brooklyn, in contrast, was staunchly Unionist, the Free City of Danzig was a semi-autonomous city-state that existed between 1920 and 1939, consisting of the Baltic Sea port of Danzig and nearly 200 towns in the surrounding areas. It was created on 15 November 1920 under the terms of Article 100 of the 1919 Treaty of Versailles after the end of World War I. Its territory of 28 km2 comprised the city of Fiume and rural areas to its north, with a corridor to its west connecting it to Italy, the Shanghai International Settlement was an international zone with its own legal system, postal service, and currency. The Klaipėda Region or Memel Territory was defined by the Treaty of Versailles in 1920 when it was put under the administration of the Council of Ambassadors
5.
Recorded history
–
Recorded history or written history is a historical narrative based on a written record or other documented communication. Recorded history can be contrasted with other narratives of the past, for broader world history, recorded history begins with the accounts of the ancient world around the 4th millennium BC, and coincides with the invention of writing. Examples of written texts, however, can be found dating as far back as 1750 BCE in Ancient Mesopotamia, for some geographic regions or cultures, written history is limited to a relatively recent period in human history because of the limited use of written records. Because of these limits, recorded history in different contexts may refer to different periods of time depending on the historical topic. The question of the nature, and even the possibility, of a method for interpreting recorded history is raised in the philosophy of history as a question of epistemology. Prehistory traditionally refers to the span of time before recorded history, prehistory refers to the past in an area where no written records exist, or where the writing of a culture is not understood. Protohistory refers to the period between prehistory and history, after the advent of literacy in a society but before the writings of the first historians. Protohistory may also refer to the period during which a culture or civilization has not yet developed writing, more complete writing systems were preceded by proto-writing. Early examples are the Jiahu symbols, Vinča signs, early Indus script, earliest recorded history, which varies greatly in quality and reliability, deals with Pharaohs and their reigns, made by ancient Egyptians. Much of the earliest recorded history was re-discovered relatively recently due to archaeological dig sites findings, since these initial accounts, a number of different traditions have developed in different parts of the world in how to handle the writing and production of historical accounts. In China, the earliest history was recorded in oracle bone script which was deciphered, the Zuo Zhuan, attributed to Zuo Qiuming in the 5th century BCE, is the earliest written of narrative history in the world and covers the period from 722 to 468 BCE. The Classic of History is one of the Five Classics of Chinese classic texts and it is traditionally attributed to Confucius. Zhan Guo Ce was a renowned ancient Chinese historical compilation of materials on the Warring States period compiled between the 3rd and 1st centuries BCE. Sima Qian was the first in China to lay the groundwork for professional historical writing and his written work was the Shiji, a monumental lifelong achievement in literature. His work influenced every subsequent author of history in China, including the prestigious Ban family of the Eastern Han Dynasty era, Herodotus of Halicarnassus has generally been acclaimed as the father of history composing his The Histories written from 450s to the 420s BCE. However, his contemporary Thucydides is credited with having first approached history with a historical method in his work the History of the Peloponnesian War. Thucydides, unlike Herodotus, regarded history as being the product of the choices and actions of human beings, saint Augustine was influential in Christian and Western thought at the beginning of the medieval period. Through the Medieval and Renaissance periods, history was studied through a sacred or religious perspective
6.
Libation
–
A libation is a ritual pouring of a liquid as an offering to a god or spirit, or in memory of those who have passed on. It was common in many religions of antiquity and continues to be offered in various cultures today, various substances have been used for libations, most commonly wine or olive oil, and in India, ghee. The vessels used in the ritual, including the patera, often had a significant form which differentiated them from secular vessels, the libation could be poured onto something of religious significance, such as an altar, or into the earth. In East Asia, pouring an offering of rice into a stream, symbolises the unattachment from karma. Libation was part of ancient Egyptian society where it was an offering to honor and please the various divinities, sacred ancestors, humans present and not present. It is suggested that libation originated somewhere in the upper Nile Valley and spread out to other regions of Africa, isaiah uses libation as a metaphor when describing the end of the Suffering Servant figure who poured out his life unto death. Libation was a central and vital aspect of ancient Greek religion and it is one of the basic religious acts that define piety in ancient Greece, dating back to the Bronze Age and even prehistoric Greece. Libations were a part of life, and the pious might perform them every day in the morning and evening. A libation most often consisted of mixed wine and water, but could also be unmixed wine, honey, oil, water, the form of libation called spondē is typically the ritualized pouring of wine from a jug or bowl held in the hand. The most common ritual was to pour the liquid from an oinochoē into a phiale, after wine was poured from the phiale, the remainder of the contents was drunk by the celebrant. A libation is poured any time wine is to be drunk, the etiquette of the symposium required that when the first bowl of wine was served, a libation was made to Zeus and the Olympian gods. Heroes received a libation from the second krater served, and Zeus the Finisher from the third, an alternative was to offer a libation from the first bowl to the Agathos Daimon and from the third bowl to Hermes. An individual at the symposium could also make an invocation of, the Greeks stood when they prayed, either with their arms uplifted, or in the act of libation with the right arm extended to hold the phiale. In conducting animal sacrifice, wine is poured onto the victim as part of its ritual slaughter and preparation and this scene is commonly depicted in Greek art, which also often shows sacrificers or the gods themselves holding the phiale. The Greek verb spendō, pour a libation, also conclude a pact, derives from the Indo-European root *spend-, make an offering, perform a rite, the noun is spondē or spondai, libation. In the middle voice, the verb means enter into an agreement, blood sacrifice was performed to begin a war, spondai marked the conclusion of hostilities, and is often thus used in the sense of armistice, treaty. Libations poured onto the earth are meant for the dead and for the chthonic gods, in the Book of the Dead in the Odyssey, Odysseus digs an offering pit around which he pours in order honey, wine and water. For the form of libation called choē, a vessel is tipped over and emptied onto the ground for the chthonic gods
7.
Uruk
–
Uruk is the type site for the Uruk period. Uruk played a role in the early urbanization of Sumer in the mid 4th millennium BC. At its height c.2900 BC, Uruk probably had 50, 000–80,000 residents living in 6 km2 of walled area, the legendary king Gilgamesh, according to the chronology presented in the Sumerian king list, ruled Uruk in the 27th century BC. The site of Uruk was visited in 1849 by William Kennett Loftus who led the first excavations from 1850 to 1854, the Arabic name of Babylonia, al-ʿIrāq, is thought to be derived from the name Uruk, via Aramaic and possibly Middle Persian transmission. In myth and literature, Uruk was famous as the city of Gilgamesh. It is also believed Uruk is the biblical Erech, the city founded by Nimrod in Shinar. In addition to being one of the first cities, Uruk was the force of urbanization and state formation during the Uruk period. This period of 800 years saw a shift from small, agricultural villages to an urban center with a full-time bureaucracy, military. Although other settlements coexisted with Uruk, they were generally about 10 hectares while Uruk was significantly larger, the Uruk period culture exported by Sumerian traders and colonists had an effect on all surrounding peoples, who gradually evolved their own comparable, competing economies and cultures. Ultimately, Uruk could not maintain control over colonies such as Tell Brak by military force. Geographic factors underpin Uruks unprecedented growth, the city was located in the southern part of Mesopotamia, an ancient site of civilization, on the Euphrates river. Through the gradual and eventual domestication of native grains from the Zagros foothills and extensive irrigation techniques and this domestication of grain and its proximity to rivers enabled Uruks growth into the largest Sumerian settlement, in both population and area, with relative ease. Uruks agricultural surplus and large population base facilitated processes such as trade, specialization of crafts, evidence from excavations such as extensive pottery and the earliest known tablets of writing support these events. Excavation of Uruk is highly complex because older buildings were recycled into newer ones, the topmost layer most likely originated in the Jemdet Nasr period and is built on structures from earlier periods dating back to the Ubaid period. According to the Sumerian king list, Uruk was founded by the king Enmerkar, in the Epic of Gilgamesh, Gilgamesh builds the city wall around Uruk and is king of the city. Uruk went through phases of growth, from the Early Uruk period to the Late Uruk period. The city was formed two smaller Ubaid settlements merged. The temple complexes at their cores became the Eanna District and the Anu District dedicated to Inanna and Anu, the Anu District was originally called Kullaba prior to merging with the Eanna District
8.
Sargon of Akkad
–
Sargon of Akkad was the first ruler of the Semitic-speaking Akkadian Empire, known for his conquests of the Sumerian city-states in the 24th to 23rd centuries BC. He was the founder of the Sargonic or Old Akkadian dynasty, the Sumerian king list makes him the cup-bearer to king Ur-Zababa of Kish. His empire is thought to have included most of Mesopotamia, parts of the Levant, besides incursions into Hurrite and Elamite territory, ruling from his capital, Sargon appears as a legendary figure in Neo-Assyrian literature of the 8th to 7th centuries BC. Tablets with fragments of a Sargon Birth Legend were found in the Library of Ashurbanipal, the Akkadian name is normalized as either Šarru-ukīn or Šarru-kēn. The names cuneiform spelling is variously LUGAL-ú-kin, šar-ru-gen6, šar-ru-ki-in, šar-ru-um-ki-in, in Late Assyrian references, the name is mostly spelled as LUGAL-GI. NA or LUGAL-GIN, i. e. identical to the name of the Neo-Assyrian king Sargon II. The spelling Sargon is derived from the mention of the name in the Hebrew Bible, as סַרְגוֹן. The first element in the name is šarru, the Akkadian for king, the second element derived from the root kūn to confirm, establish. A possible interpretation of the reading Šarru-ukīn is the king has established stability, such a name would however be unusual, other names in -ukīn always include both a subject and an object, as in Šamaš-šuma-ukīn Shamash has established an heir. There is some debate whether the name was an adopted regnal name or a birth name. The reading Šarru-kēn has been interpreted adjectivally, as the king is established, legitimate, the terms Pre-Sargonic and Post-Sargonic were used in Assyriology based on the chronologies of Nabonidus before the historical existence of Sargon of Akkad was confirmed. The form Šarru-ukīn was known from the Assyrian Sargon Legend discovered in 1867 in Ashurbanipals library at Nineveh, the first contemporary reference to Sargon was found on the cylinder seal of Ibni-sharru, a high-ranking official serving under Sargon. Ménant published a description of this seal in 1877, reading the name as Shegani-shar-lukh. In 1883, the British Museum acquired the mace-head of Shar-Gani-sharri and this Shar-Gani was identified with the Sargon of Agade of Assyrian legend. The identification of Shar-Gani-sharri with Sargon was recognised as mistaken in the 1910s, Shar-Gani-sharri is in fact Sargons great-grandson, the successor of Naram-Sin. It is not entirely clear whether the Neo-Assyrian king Sargon II was directly named for Sargon of Akkad, primary sources pertaining to Sargon are very sparse, the main near-contemporary reference is that in the various versions of the Sumerian king list. Here, Sargon is mentioned as the son of a gardener, former cup-bearer of Ur-Zababa of Kish and he usurped the kingship from Lugal-zage-si of Uruk and took it to his own city of Akkad. Various copies of the king list give the duration of his reign as either 54,55 or 56 years, in absolute years, his reign would correspond to ca. 2340–2284 BC in the Middle Chronology and his successors until the Gutian conquest of Sumer are also known as the Sargonic Dynasty and their rule as the Sargonic Period of Mesopotamian history
9.
Free will
–
Free will is the ability to choose between different possible courses of action. It is closely linked to the concepts of responsibility, praise, guilt, sin and it is also connected with the concepts of advice, persuasion, deliberation, and prohibition. Traditionally, only actions that are freely willed are seen as deserving credit or blame, There are numerous different concerns about threats to the possibility of free will, varying by how exactly it is conceived, which is a matter of some debate. Some conceive free will to be the capacity to make choices in which the outcome has not been determined by past events, determinism suggests that only one course of events is possible, which is inconsistent with the existence of such free will. This problem has been identified in ancient Greek philosophy, and remains a focus of philosophical debate. In contrast, compatibilists hold that free will is compatible with determinism, compatibilists thus consider the debate between libertarians and hard determinists over free will vs determinism a false dilemma. Different compatibilists offer very different definitions of free will even means. Contemporary compatibilists instead identify free will as a capacity, such as to direct ones behavior in a way responsive to reason. The underlying questions are whether we have control over our actions, and if so, what sort of control and these questions predate the early Greek stoics, and some modern philosophers lament the lack of progress over all these millennia. On one hand, humans have a sense of freedom. On the other hand, a feeling of free will could be mistaken. The conflict between intuitively felt freedom and natural law arises when either causal closure or physical determinism is asserted, with causal closure, no physical event has a cause outside the physical domain, and with physical determinism, the future is determined entirely by preceding events. The puzzle of reconciling free will with a universe is known as the problem of free will or sometimes referred to as the dilemma of determinism. This dilemma leads to a dilemma as well, How are we to assign responsibility for our actions if they are caused entirely by past events. Compatibilists maintain that mental reality is not of itself causally effective, classical compatibilists have addressed the dilemma of free will by arguing that free will holds as long as we are not externally constrained or coerced. Modern compatibilists make a distinction between freedom of will and freedom of action, that is, separating freedom of choice from the freedom to enact it, given that humans all experience a sense of free will, some modern compatibilists think it is necessary to accommodate this intuition. Compatibilists often associate freedom of will with the ability to make rational decisions, a different approach to the dilemma is that of incompatibilists, namely, that if the world is deterministic then, our feeling that we are free to choose an action is simply an illusion. Metaphysical libertarianism is the form of incompatibilism which posits that determinism is false, yet even with physical indeterminism, arguments have been made against libertarianism in that it is difficult to assign Origination
10.
Priest
–
A priest or priestess, is a person authorized to perform the sacred rituals of a religion, especially as a mediatory agent between humans and one or more deities. They also have the authority or power to administer religious rites, in particular, rites of sacrifice to, and propitiation of and their office or position is the priesthood, a term which also may apply to such persons collectively. The necessity to read sacred texts and keep temple or church records helped foster literacy in early societies. Priests exist in many religions today, such as all or some branches of Judaism, Christianity, the question of which religions have a priest depends on how the titles of leaders are used or translated into English. In some cases, leaders are more like those that other believers will often turn to for advice on spiritual matters, for example, clergy in Roman Catholicism and Eastern Orthodoxy are priests, but in Protestant Christianity they are typically minister and pastor. The terms priest and priestess are sufficiently generic that they may be used in a sense to describe the religious mediators of an unknown or otherwise unspecified religion. In many religions, being a priest or priestess is a full-time position, many Christian priests and pastors choose or are mandated to dedicate themselves to their churches and receive their living directly from their churches. In other cases it is a part-time role, for example, in the early history of Iceland the chieftains were titled goði, a word meaning priest. In some religions, being a priest or priestess is by election or human choice. In Judaism the priesthood is inherited in familial lines, in a theocracy, a society is governed by its priesthood. The word priest, is derived from Greek, via Latin presbyter. Old High German also has the disyllabic priester, priestar, apparently derived from Latin independently via Old French presbtre, the Latin presbyter ultimately represents Greek presbyteros, the regular Latin word for priest being sacerdos, corresponding to Greek hiereus. That English should have only the term priest to translate presbyter. The feminine English noun, priestess, was coined in the 17th century, in the 20th century, the word was used in controversies surrounding the ordination of women. In the case of the ordination of women in the Anglican communion, it is common to speak of priests. In historical polytheism, a priest administers the sacrifice to a deity, in the Ancient Near East, the priesthood also acted on behalf of the deities in managing their property. Priestesses in antiquity often performed sacred prostitution, and in Ancient Greece, some such as Pythia, priestess at Delphi. Sumerian and Akkadian Entu or EN were top-ranking priestesses who were distinguished with special ceremonial attire and they owned property, transacted business, and initiated the hieros gamos ceremony with priests and kings
11.
Usury
–
Usury is, as defined today, the practice of making unethical or immoral monetary loans that unfairly enrich the lender. Originally, usury meant interest of any kind, a loan may be considered usurious because of excessive or abusive interest rates or other factors. Historically in Christian societies, and still in many Islamic societies today, someone who practices usury can be called a usurer, but a more common term in contemporary English is loan shark. The term may be used in a moral sense—condemning, taking advantage of others misfortunes—or in a legal sense where interest rates may be regulated by law, historically, some cultures have regarded charging any interest for loans as sinful. Some of the earliest known condemnations of usury come from the Vedic texts of India, similar condemnations are found in religious texts from Buddhism, Judaism, Christianity, and Islam. At times, many nations from ancient China to ancient Greece to ancient Rome have outlawed loans with any interest, though the Roman Empire eventually allowed loans with carefully restricted interest rates, the Christian church in medieval Europe banned the charging of interest at any rate. Banking during Roman times was different from modern banking, during the Principate, most banking activities were conducted by private individuals, not by large banking firms like the ones that exist today. Since almost all moneylenders in the Empire were private individuals, anybody that had any additional capital and wished to lend it out could easily do so. The annual rates of interest on loans varied in the range of 4–12 percent, the apparent absence of intermediate rates suggests that the Romans may have had difficulty calculating the interest due on anything other than mathematically convenient rates. They quoted them on a basis, and the most common rates were multiples of twelve. Monthly rates tended to range from simple fractions to 3–4 percent, moneylending during this period was largely a matter of private loans advanced to persons short of cash, whether persistently in debt or temporarily until the next harvest. Mostly, it was undertaken by exceedingly rich men who were prepared to take on a risk if the profit looked good. Investment was always regarded as a matter of seeking personal profit, Banking was of the small, back-street variety, run by the urban lower-middle class of petty shopkeepers. By the 3rd century, acute currency problems in the Empire drove them into decline and it was evident that usury meant exploitation of the poor. The First Council of Nicaea, in 325, forbade clergy from engaging in usury, at the time, usury was interest of any kind, and the canon forbade the clergy to lend money at interest rates even as low as 1 percent per year. Later ecumenical councils applied this regulation to the laity, Lateran III decreed that persons who accepted interest on loans could receive neither the sacraments nor Christian burial. Pope Clement V made the belief in the right to usury a heresy in 1311, pope Sixtus V condemned the practice of charging interest as detestable to God and man, damned by the sacred canons and contrary to Christian charity. Theological historian John Noonan argues that the doctrine was enunciated by popes, certain negative historical renditions of usury carry with them social connotations of perceived unjust or discriminatory lending practices
12.
Adultery
–
Adultery is extramarital sex that is considered objectionable on social, religious, moral, or legal grounds. A single act of intercourse is generally sufficient to constitute adultery. Historically, many cultures have considered adultery to be a serious crime. Adultery often incurred severe punishment, usually for the woman and sometimes for the man, with penalties including capital punishment, mutilation, such punishments have gradually fallen into disfavor, especially in Western countries from the 19th century. In most Western countries, adultery itself is no longer a criminal offense, Adultery is not a ground for divorce in jurisdictions which have adopted a no-fault divorce model. In some societies and among certain religious adherents, adultery may affect the status of those involved. In countries where adultery is an offense, punishments range from fines to caning. A joint statement by the United Nations Working Group on discrimination against women in law and in states that. In Muslim countries that follow Sharia law for justice, the punishment for adultery may be stoning. There are fifteen countries in which stoning is authorized as lawful punishment, though in recent times it has been carried out only in Iran. In some jurisdictions, having sexual relations with the wife or the wife of his eldest son constitutes treason. The term adultery refers to acts between a married person and someone who is not that persons spouse. It may arise in criminal law or in family law, for instance, in the United Kingdom, adultery is not a criminal offense, but is a ground for divorce, with the legal definition of adultery being physical contact with an alien and unlawful organ. Extramarital sexual acts not fitting this definition are not adultery though they may constitute unreasonable behavior, the application of the term to the act appears to arise from the idea that criminal intercourse with a married woman. Tended to adulterate the issue of an innocent husband, and to expose him to support and provide for another mans. Thus, the purity of the children of a marriage is corrupted, the term adultery, rather than extramarital sex, implies a moral condemnation of the act, as such it is usually not a neutral term because it carries an implied judgment that the act is wrong. In the traditional English common law, adultery was a felony, although the legal definition of adultery differs in nearly every legal system, the common theme is sexual relations outside of marriage, in one form or another. Traditionally, many cultures, particularly Latin American ones, had double standards regarding male and female adultery
