Claudius Ptolemy was a Greek writer, known as a mathematician, geographer and poet of a single epigram in the Greek Anthology. He lived in the city of Alexandria in the Roman province of Egypt, wrote in Koine Greek, beyond that, few reliable details of his life are known. His birthplace has been given as Ptolemais Hermiou in the Thebaid in a statement by the 14th-century astronomer Theodore Meliteniotes. This is a very late attestation and there is no reason to suppose that he ever lived elsewhere than Alexandria. Ptolemy wrote several treatises, three of which were of importance to Byzantine and European science. The first is the astronomical treatise now known as the Almagest, although it was entitled the Mathematical Treatise. The second is the Geography, which is a discussion of the geographic knowledge of the Greco-Roman world. The third is the treatise in which he attempted to adapt horoscopic astrology to the Aristotelian natural philosophy of his day. This is sometimes known as the Apotelesmatika but more known as the Tetrabiblos from the Greek meaning Four Books or by the Latin Quadripartitum.
The name Claudius is a Roman nomen, the fact that Ptolemy bore it indicates he lived under the Roman rule of Egypt with the privileges and political rights of Roman citizenship. It would have suited custom if the first of Ptolemys family to become a citizen took the nomen from a Roman called Claudius who was responsible for granting citizenship, if, as was common, this was the emperor, citizenship would have been granted between AD41 and 68. The astronomer would have had a praenomen, which remains unknown and it occurs once in Greek mythology, and is of Homeric form. All the kings after him, until Egypt became a Roman province in 30 BC, were Ptolemies, abu Mashar recorded a belief that a different member of this royal line composed the book on astrology and attributed it to Ptolemy. The correct answer is not known”, Ptolemy wrote in Greek and can be shown to have utilized Babylonian astronomical data. He was a Roman citizen, but most scholars conclude that Ptolemy was ethnically Greek and he was often known in Arabic sources as the Upper Egyptian, suggesting he may have had origins in southern Egypt.
Later Arabic astronomers and physicists referred to him by his name in Arabic, Ptolemys Almagest is the only surviving comprehensive ancient treatise on astronomy. Ptolemy presented his models in convenient tables, which could be used to compute the future or past position of the planets. The Almagest contains a catalogue, which is a version of a catalogue created by Hipparchus
Diodorus Siculus or Diodorus of Sicily was a Greek historian. He is known for writing the monumental universal history Bibliotheca historica, much of which survives and it is arranged in three parts. The first covers mythic history up to the destruction of Troy, arranged geographically, describing regions around the world from Egypt and Arabia to Greece, the second covers the Trojan War to the death of Alexander the Great. The third covers the period to about 60 BC, meaning library, acknowledges that he was drawing on the work of many other authors. According to his own work, he was born at Agyrium in Sicily, with one exception, antiquity affords no further information about his life and doings beyond in his work. Only Jerome, in his Chronicon under the year of Abraham 1968, Diodorus of Sicily and it was divided into three sections. In the next section, he recounts the history of the world from the Trojan War down to the death of Alexander the Great, the last section concerns the historical events from the successors of Alexander down to either 60 BC or the beginning of Julius Caesars Gallic Wars.
He selected the name Bibliotheca in acknowledgment that he was assembling a composite work from many sources. His account of gold mining in Nubia in eastern Egypt is one of the earliest extant texts on the topic, pappus of Alexandria wrote a Commentary on Diodoruss Analemma. The now lost Analemma applied geometrical constructions in a plane to solve some astronomy related problems of spherical geometry and it contained, for example, a discussion of sundial theory. They are boasters and threateners and are fond of pompous language, pliny the Elder Strabo Acadine Ambaglio, Franca Landucci Gattinoni and Luigi Bravi. Diodoro Siculo, Biblioteca storica, commento storico, introduzione generale, aspects of Greek History 750-323 BC, A Source-based Approach. Library of History, Loeb Classical Library, Diodorus, G. Booth, H. Valesius, I. The Historical Library of Diodorus the Sicilian in Fifteen Books to which are added the Fragments of Diodorus, Diodori, Peter Wesseling, L. Rhodoman, G. Heyn, N. Eyring. Bibliothecae Historicae Libri Qui Supersunt, Nova Editio, Diodorus Siculus, the manuscripts of the Bibliotheca Historica
Aisne is a French department in the Hauts-de-France region of northern France. It is named after the river Aisne, the department of Aisne is surrounded by the French departments of Nord, Oise and Seine-et-Marne and borders Belgium to the northeast. The Aisne River crosses the area from east to west, where it joins the Oise River, the Marne forms part of the southern boundary of the department with the department of Seine-et-Marne. The southern part of the department is the region known as la Brie poilleuse. According to the 2003 census, the area of the department was 123,392 hectares. The landscape is dominated by masses of rock which often have steep flanks and these rocks appear all over the region, but the most impressive examples are at Laon and the Chemin des Dames ridge. The principal cities in Aisne are, pop,15,000 Condren Chauny Hirson Villers-Cotterêts La Fère Vervins Guise See also, List of the communes of the Aisne department and Brie. The Scheldt, the Aisne, the Marne, the Ourcq, the Vesle, the Somme, the Oise, in the south of the department, there is the Surmelin, the Verdonnelle, and the Dhuys.
The department is crossed by numerous canals. In 1873, the department of Aisne had 10 railway companies with a length of 382 km. There is an average of 500 to 750 mm precipitation annually, weather Data for Saint Quentin - Roupy Aisne is one of the original 83 departments created during the French Revolution on 4 March 1790. It was created from parts of the provinces of Île-de-France, Picardy. Most of the old growth forests in the area were destroyed during battles in World War I, the French offensive against the Chemin des Dames in spring 1917 is sometimes referred to as the Second Battle of the Aisne. Agriculture dominates the economy, especially cereal crops, beet sugar is one of the most important industrial crops of the area. Silk and wool weaving flourish in Saint-Quentin and other towns, saint-Gobain is known for its production of mirrors, which started in the 17th century. Guise is the centre of the northern area of Aisne. The department is a mixture of rural areas and working-class towns, the smaller cities of the northern department such as Guise, Hirson and the railway city of Tergnier are sources of support for left-wing parties.
The President of the General Council is the Socialist Yves Daudigny, Aisne is divided into five arrondissements and 21 cantons
It covered an area of 190,800 sq mi. According to the testimony of Julius Caesar, Gaul was divided into three parts, Gallia Celtica and Aquitania, during the 2nd and 1st centuries BC, Gaul fell under Roman rule, Gallia Cisalpina was conquered in 203 BC and Gallia Narbonensis in 123 BC. Gaul was invaded after 120 BC by the Cimbri and the Teutons, Gallia remains a name of France in modern Greek and modern Latin. The Greek and Latin names Galatia, and Gallia are ultimately derived from a Celtic ethnic term or clan Gal-to-. Galli of Gallia Celtica were reported to refer to themselves as Celtae by Caesar. Hellenistic folk etymology connected the name of the Galatians to the supposedly milk-white skin of the Gauls, modern researchers say it is related to Welsh gallu, Cornish galloes, power, thus meaning powerful people. The English Gaul is from French Gaule and is unrelated to Latin Gallia, as adjectives, English has the two variants and Gallic. The two adjectives are used synonymously, as pertaining to Gaul or the Gauls, although the Celtic language or languages spoken in Gaul is predominantly known as Gaulish.
The Germanic w- is regularly rendered as gu- / g- in French, unrelated in spite of superficial similarity is the name Gael. The Irish word gall did originally mean a Gaul, i. e. an inhabitant of Gaul, but its meaning was widened to foreigner, to describe the Vikings, and still the Normans. The dichotomic words gael and gall are sometimes used together for contrast, by 500 BC, there is strong Hallstatt influence throughout most of France. By the late 5th century BC, La Tène influence spreads rapidly across the territory of Gaul. The La Tène culture developed and flourished during the late Iron Age in France, Italy, southwest Germany, Moravia, farther north extended the contemporary pre-Roman Iron Age culture of northern Germany and Scandinavia. By the 2nd century BC, the Romans described Gallia Transalpina as distinct from Gallia Cisalpina, while some scholars believe the Belgae south of the Somme were a mixture of Celtic and Germanic elements, their ethnic affiliations have not been definitively resolved.
One of the reasons is political interference upon the French historical interpretation during the 19th century, in addition to the Gauls, there were other peoples living in Gaul, such as the Greeks and Phoenicians who had established outposts such as Massilia along the Mediterranean coast. Also, along the southeastern Mediterranean coast, the Ligures had merged with the Celts to form a Celto-Ligurian culture, the prosperity of Mediterranean Gaul encouraged Rome to respond to pleas for assistance from the inhabitants of Massilia, who were under attack by a coalition of Ligures and Gauls. The Romans intervened in Gaul in 154 BC and again in 125 BC, whereas on the first occasion they came and went, on the second they stayed. Massilia was allowed to keep its lands, but Rome added to its territories the lands of the conquered tribes. The direct result of conquests was that by now, Rome controlled an area extending from the Pyrenees to the lower Rhône river
Corpus Inscriptionum Latinarum
The Corpus Inscriptionum Latinarum is a comprehensive collection of ancient Latin inscriptions. It forms a source for documenting the surviving epigraphy of classical antiquity. Public and personal inscriptions throw light on all aspects of Roman life, the Corpus continues to be updated in new editions and supplements. CIL refers to the organization within the Berlin-Brandenburg Academy of Sciences and Humanities responsible for collecting data on and it was founded in 1853 by Theodor Mommsen and is the first and major organization aiming at a comprehensive survey. The CIL collects all Latin inscriptions from the territory of the Roman Empire. The earlier volumes collected and published versions of all inscriptions known at the time—most of these had been previously published in a wide range of publications. The language of the CIL is Latin, the leading figure of this committee was Theodor Mommsen. Much of the work involved personal inspections of sites and monuments in an attempt to replicate the original as much as possible, the first volume appeared in 1853.
The CIL presently consists of 17 volumes in about 70 parts, thirteen supplementary volumes have plates and special indices. The other volumes cover other topics, volume XVII, for instance, is entirely devoted to milestones. A volume XVIII is planned, which contain the Carmina Latina Epigraphica. A two-volume Index of Numbers, correlating inscription numbers with numbers, was published in 2003. The Berlin-Brandenburgische Akademie der Wissenschaften continues to update and reprint the CIL, epigraphy Inscriptiones Graecae Inscriptiones Latinae Selectae Corpus Inscriptionum et Monumentorum Religionis Mithriacae Prosopographia Imperii Romani Corpus Inscriptionum Latinarum. Berlin-Brandenburg Academy of Sciences and Humanities, Berlin-Brandenburg Academy of Sciences and Humanities. English translations of selected inscriptions from CIL. attalus. org
An oppidum is a large fortified Iron Age settlement. They continued in use until the Romans began conquering Europe, north of the River Danube, where the population remained independent from Rome, oppida continued to be used into the 1st century AD. Oppidum is a Latin word meaning the settlement in any administrative area of ancient Rome. The word is derived from the earlier Latin ob-pedum, enclosed space, possibly from the Proto-Indo-European *pedóm-, in his Commentarii de Bello Gallico, Julius Caesar described the larger Celtic Iron Age settlements he encountered in Gaul during the Gallic Wars in 58 to 52 BC as oppida. Although he did not explicitly define what features qualified a settlement to be called an oppidum and they were important economic sites, places where goods were produced and traded, and sometimes Roman merchants had settled and the Roman legions could obtain supplies. They were political centres, the seat of authorities taking decisions that affected large numbers of people, Most of the places that Caesar called oppida were city-sized fortified settlements.
However, for example, was referred to as an oppidum, Caesar refers to 20 oppida of the Bituriges and 12 of the Helvetii, twice the number of fortified settlements of these groups known today. That implies that Caesar likely counted some unfortified settlements as oppida, a similar ambiguity is in evidence in writing by the Roman historian Livy, who used the word for both fortified and unfortified settlements. In his work Geographia, Ptolemy listed the coordinates of many Celtic settlements, research has shown many of the localisations of Ptolemy to be erroneous, making the identification of any modern location with the names he listed highly uncertain and speculative. An exception to that is the oppidum of Brenodurum at Bern, in particular, Dehn suggested defining an oppidum by four criteria, The settlement has to have a minimum size, defined by Dehn as 30 hectares. Topography, Most oppida are situated on heights, but some are located on areas of land. Fortification, The settlement is surrounded by a wall, usually consisting of three elements, a facade of stone, a construction and an earthen rampart at the back.
Chronology, The settlement dates from the late Iron Age, the last two centuries BC and they could be referred to as the first cities north of the Alps. The period of 2nd and 1st centuries BC places them in the known as La Tène. A notional minimum size of 15 to 25 hectares has often been suggested, the term is not always rigorously used, and it has been used to refer to any hill fort or circular rampart dating from the La Tène period. One of the effects of the inconsistency in definitions is that it is uncertain how many oppida were built, in European archaeology, the term oppida is used more widely to characterize any fortified prehistoric settlement. For example, significantly older hill-top structures like the one at Glauberg have been called oppida, the Spanish word castro, used in English, means a walled settlement or hill fort, and this word is often used interchangeably with oppidum by archaeologists. According to prehistorian John Collis oppida extend as far east as the Hungarian plain where other settlement types take over, central Spain has sites similar to oppida, but while they share features such as size and defensive ramparts the interior was arranged differently
They were discussed in depth by Julius Caesar in his account of his wars in Gaul. Some peoples in Britain were called Belgae and ORahilly equated them with the Fir Bolg in Ireland, the Belgae gave their name to the Roman province of Gallia Belgica and, much later, to the modern country of Belgium. Thus, a Proto-Celtic ethnic name *Bolgī could be interpreted as The People who Swell, each of these three parts was different in terms of customs and language. Ancient sources such as Caesar are not always clear about the used to define ethnicity today. The fact that the Belgae were living in Gaul means that in one sense they were Gauls and this may be Caesars meaning when he says The Belgae have the same method of attacking a fortress as the rest of the Gauls. Some translators of Caesar have given crucially different interpretations of his meaning in another passage on the Belgae, W. A. McDevitte and W. S. Bohn rendered the Latin of Caesar in Bello Gallico, II.4 as When Caesar inquired. So Caesars use of the word Germani needs special consideration and he describes a grouping of tribes within the Belgic alliance as the Germani, distinguishing them from their neighbours.
The most important in his battles were the Eburones, the other way he uses the term is to refer to any tribe considered to be of similar ancestry and traditions, with ancestry east of the Rhine. So the Germani amongst the Belgae were called Germani cisrhenani, to them from other Germani, such as those living on the east of the Rhine. The historian Tacitus was informed that the name Germania was recent in his day, the first people to cross the Rhine and oust the Gauls, those now called Tungri, were called Germani. It was the name of nation, not a race. And so, to begin with, they were all called Germani after the conquerors because of the terror these inspired, and then, once the name had been devised, they adopted it themselves. In other words, the collective name Germani had first been used by the Gauls or Belgae for the intruders from beyond the Rhine, many modern scholars believe that the Belgae were a firmly Celtic-speaking group. For example, Maurits Gysseling, suggest that prior to Celtic and Germanic influences the Belgae may have comprised a distinct Indo-European branch, surviving inscriptions indicate that Gaulish was spoken in at least part of Belgic territory.
The Romans were not precise in their ethnography of northern barbarians, by Germanic, the east of the Rhine was not necessarily inhabited by Germanic speakers at this time. It has been remarked that Germanic language speakers might have been no closer than the river Elbe in the time of Caesar, the sound changes described by Grimms law appear to have affected names with older forms, apparently already in the second century BC. Strong evidence for old Celtic placenames, though, is found in the Ardennes, according to Strabo, the country of the Belgae extended along the coast where 15 tribes were living from the Rhenus to the Liger. Apart from the Germani, the report of Caesar seems to indicate that more of the Belgae had some Germanic ancestry and ethnicity, other tribes that may have been included among the Belgae in some contexts were the Leuci and Mediomatrici
Though living in Gaul, they were described as being both Belgae, and Germani. The Eburones played a role in Julius Caesars account of his Gallic Wars, as the most important tribe within the Germani cisrhenani group of tribes. Germani living west of the Rhine amongst the Belgae, Caesar claimed that the name of the Eburones was wiped out after their failed revolt against his forces during the Gallic Wars. Whether any significant part of the population lived on in the area as Tungri, Caesar is the primary source for the location of the Eburones. In the early medieval church this evolved into the church province of Cologne. This large area included parts of what are now the southern Netherlands, eastern Belgium. At one point Caesar reported that the greatest part of the Eburones settled between the Mosa and the Rhine, and on this basis German scholars place them in the northern Eifel. More generally Caesars description of a narrow defile to its west, suitable for ambush, is a type of landscape less common as one goes north in this region, towards the low-lying Campine.
In the same passage, Caesar describes the Segni and Condrusi as being south of the Eburones, between them and the Treviri, who lived near the Moselle. This is difficult to reconcile with a territory near the Eifel because the Condrusi are the origin of the name of the Condroz region in the Ardennes, south of the Meuse, and west of the Eifel. No cultural groupings can be isolated to suit the Eburones in the north Eifel according to Edith Mary Wightman, in contrast, she writes that Belgian archaeologists identify them with the cultural group in northern Limburg and Kempen which showed such strong continuity in Urnfield times. This would certainly account for the propinquity of Eburones and Menapii mentioned by Caesar and this is seen to indicate that at least part of the Eburones lived west of the Maas, closer to the river deltas. Neighbouring both the Nervii and the Eburones, possibly between them, were the Aduatuci. Caesar reported that Ambiorix had been forced to pay tribute to them before the Romans came, and it was with these two tribes, that the Eburones could quickly form a military alliance against Caesars forces.
Caesar reports that during his conflict with them, the Eburones had some sort of alliance, organized via their allies the Treveri, linguist Maurits Gysseling proposed that placenames such as Avendoren, Averdoingt and Avernas may be derived from the Eburones. Caesars forces clashed with an alliance of Belgic tribes in 57 BCE in the Battle of the Sabis, before that battle, information from the Remi, a tribe allied with Rome, stated that the Germani had collectively promised, they thought, about 40,000 men. The whole force was led by Galba, king of the Suessiones, the alliance did not work. The Suessiones and Bellovaci surrendered after the Romans defended the Remi, and after this the Ambiani offered no further resistance and the Nervii, along with the Atrebates and Viromandui, formed the most important force on the day of the battle
Ancient Diocese of Noyon
The former French Catholic diocese of Noyon lay in the north-east of France, around Noyon. It was formed when Saint Medardus moved the seat of the bishopric at Vermandois to Noyon, for four centuries it was united with the bishopric of Tournai. Then in the century it was again independent, and the bishop of Noyon became a pairie-comté of France. The diocese of Noyon was brought to an end by the French Revolution and its territory passed to the diocese of Beauvais. Series episcoporum Ecclesiae catholicae, quotquot innotuerunt a beato Petro apostolo, Typis et Sumptibus Georgii Josephi Manz. Hierarchia catholica medii et recentis aevi V. Patavii, Messagero di S. Antonio, hierarchia catholica medii et recentis aevi VI. Fastes épiscopaux de lancienne Gaule, II, le clergé de France, ou tableau historique et chronologique des archevêques, évêques, abbés, abbesses et chefs des chapitres principaux du royaume, depuis la fondation des églises jusquà nos jours. Les évêques et les archevêques de France depuis 1682 jusquà1801, Catholic Hierarchyself-published source] page from 1660 onwards Les évêques de Noyon de lan 531 à la Révolution française
The Mediomatrici were an ancient Celtic people of Gaul, who belong to the division of Belgae. Julius Caesar shows their position in a way when he says that the Rhine flows along the territories of the Sequani, Triboci or Tribocci. Ptolemy places the Mediomatrici south of the Treviri, divodurum was the capital of the Mediomatrici. Besides Metz, settlements in France include the oppidum of Hérapel, other settlements and oppida in Germany were thought to be Saarbrücken, Speyer and Rodalben, although today the ascription of Speyer, Homburg und Rodalben is hotly disputed. The name Mediomatrici has been explained as the people between the Matrona and the Matra and this agrees with Strabo, who says that the Sequani and Mediomatrici inhabit the Rhine, among whom are settled the Triboci, a Germanic nation which had crossed over from their own country. Elements of the Mediomatrici may have settled near Novara, in northern Italy and this article incorporates text from a publication now in the public domain, William, ed.
Belgae. Dictionary of Greek and Roman Geography