1.
Menaion
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The Menaion is the liturgical book used by the Eastern Orthodox Church containing the propers for fixed dates of the calendar year, i. e. entities not dependent of the date of Easter. The Menaion is the largest volume of the propers for the Byzantine Rite and is used at all the daily services. The complete Menaion is published in volumes, one for each month. The Festal Menaion is a version containing texts for those great feasts falling on the fixed cycle. Since 1921, there have been two calendars in use within the Orthodox Church, the Julian Calendar and the Revised Julian Calendar, the term Menaion is also applied to icons of all the saints whose feast days fall within a particular month. A particular church may have 12 such icons, one for each month of the year, Calendar of Saints Pentecostarion Menologium Synaxarion Triodion Review of Festal Menaion translated by Mother Mary and Archimandrite Kallistos Ware, Theology Today 35 July, 241-243
2.
Grand Prince of Kiev
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Grand Prince of Kyiv was the title of the Kievan prince and the ruler of Kievan Rus from the 10th to 13th centuries. In the 13th century, Kiev became an appanage principality first of the Grand Prince of Volodymyr and the Golden Horde governors, according to some Ukrainian historians, Ptolemys mention of Metropolis, a Sarmatian town on the Dnieper River, shows the ancient existence of Kiev. The name Dnieper is derived from Sarmatian Dānu apara the river far away, according to Slavophiles, Kyi ruled since 430, one of the dates attributed to the legendary founding of Kiev in 482, although that date relates to Kovin on the Danube in Serbia. Some historians speculate that Kyi was a Slavic prince of eastern Polans in the 6th century, kyis legacy along with Shcheks is mentioned in the Book of Veles, the authenticity of which, however, is disputed. Oleg, an apocryphal Kiev voivode, probably of Danish or Swedish origin, bravlin was a Varangian prince or chieftain, who led a Rus military expedition to devastate the Crimea, from Kerch to Sugdaea, in the last years of the 8th century. According to some Russian historians, Dir was a chacanus of Rhos, thomas Noonan asserts that one of the Rus sea-kings, the High king, adopted the title khagan in the early 9th century. Peter Benjamin Golden maintained that the Rus became a part of the Khazar federation, some western historians suppose that Kiev was founded by Khazars or Magyars. Kiev is a Turkic place name, at least during the 8th and 9th centuries Kiev functioned as an outpost of the Khazar empire. According to Omeljan Pritsak, Constantine Zuckerman and other scholars, Khazars lost Kiev at the beginning of the 10th century, due to Mongol invasion in 1240 Michael of Chernigov left Kiev to seek military assistance from the Kingdom of Hungary. During that time Prince of Smolensk Rostislav occupied Kiev, but was captured the year by Daniel of Galicia who placed his voivode Dmytro to guard Kiev while the Grand Prince was away. Being unsuccessful in Hungary, Michael visited Konrad I in Masovia, receiving no results in Poland, he eventually asked Daniel of Galicia for a sanctuary due to the invasion of Mongols. Since the 14th century the principality of Kiev started to fall under the influence of Grand Duchy of Lithuania, in 1299 Metropolitan of Kiev Maximus moved his metropolitan see from Kiev to Vladimir-on-Klyazma. In 1331 Kiev once again was taken by members of Rurik dynasty, after the Battle of Blue Waters in 1362, Kiev and surrounding areas were incorporated into the Grand Duchy of Lithuania by Algirdas, Grand Duke of Lithuania
3.
Coronation
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The ceremony can also be conducted for the monarchs consort, either simultaneously with the monarch or as a separate event. A ceremony without the placement of a crown on the head is known as an enthronement. Coronations are still observed in the United Kingdom, Tonga, in addition to investing the monarch with symbols of state, Western-style coronations have often traditionally involve anointing with holy oil, or chrism as it is often called. Wherever a ruler is anointed in this way, as in Great Britain and Tonga, some other lands use bathing or cleansing rites, the drinking of a sacred beverage, or other religious practices to achieve a comparable effect. Such acts symbolise the granting of divine favour to the monarch within the relevant spiritual-religious paradigm of the country, in the past, concepts of royalty, coronation and deity were often inexorably linked. Rome promulgated the practice of worship, in Medieval Europe. Coronations were once a direct expression of these alleged connections. Thus, coronations have often been discarded altogether or altered to reflect the nature of the states in which they are held. However, some monarchies still choose to retain an overtly religious dimension to their accession rituals, others have adopted simpler enthronement or inauguration ceremonies, or even no ceremony at all. In non-Christian states, coronation rites evolved from a variety of sources, buddhism, for instance, influenced the coronation rituals of Thailand, Cambodia and Bhutan, while Hindu elements played a significant role in Nepalese rites. The ceremonies used in modern Egypt, Malaysia, Brunei and Iran were shaped by Islam, Coronations, in one form or another, have existed since ancient times. Egyptian records show coronation scenes, such as that of Seti I in 1290 BC, judeo-Christian scriptures testify to particular rites associated with the conferring of kingship, the most detailed accounts of which are found in II Kings 11,12 and II Chronicles 23,11. Following the assumption of the diadem by Constantine, Roman and Byzantine emperors continued to wear it as the symbol of their authority. Although no specific coronation ceremony was observed at first, one gradually evolved over the following century, the emperor Julian was hoisted upon a shield and crowned with a gold necklace provided by one of his standard-bearers, he later wore a jewel-studded diadem. Later emperors were crowned and acclaimed in a manner, until the momentous decision was taken to permit the Patriarch of Constantinople to physically place the crown on the emperors head. Historians debate when exactly this first took place, but the precedent was established by the reign of Leo II. This ritual included recitation of prayers by the Byzantine prelate over the crown, after this event, according to the Catholic Encyclopedia, the ecclesiastical element in the coronation ceremonial rapidly develop. This was usually performed three times, following this, the king was given a spear, and a diadem wrought of silk or linen was bound around his forehead as a token of regal authority
4.
Yaropolk I of Kiev
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Yaropolk I Sviatoslavich was a young and rather enigmatic ruler of Kiev between 972 and 980. He was the oldest son of Svyatoslav and his royal title is traditionally translated as Prince. Yaropolk was given Kiev by his father Sviatoslav I, who left on a campaign against the Danube Bulgars. Soon after Svyatoslavs death, however, civil war began between Yaropolk and his brothers, according to one chronicle, Yaropolks brother Oleg killed Lyut, the son of Yaropolks chief adviser and military commander Sveneld. In an act of revenge and at the insistence of Sveneld, Yaropolk went to war against his brother, then, Yaropolk sent his men to Novgorod, from which his other brother Vladimir had fled on receiving the news about Olegs death. Yaropolk became the ruler of Rus. In 980, Vladimir returned with the Varangian mercenaries and attacked Yaropolk, on his way to Kiev, Vladimir seized Polotsk because Rogneda, daughter of the Polotsk prince Rogvolod, had chosen Yaropolk over him. Vladimir forced Rogneda to marry him, then, Vladimir seized Kiev with the assistance from a boyar Blud, who had become Yaropolks chief adviser upon the death of Sveneld. Blud betrayed Yaropolk by advising him to flee from Kiev and go into retreat in the town of Rodnya at the mouth of the Ros River, Vladimir besieged Rodnya and starved Yaropolk into negotiations. Yaropolk trusted Blud and his brothers promises of peace and left for Vladimirs headquarters, as for contemporary foreign sources, Lambert of Hersfeld records that, on the Easter of 973, the Holy Roman Emperor was visited by envoys from Rus. In later centuries it was said that Yaropolk also exchanged ambassadors with the Pope, the Chronicon of Adémar de Chabannes and the life of St. Romuald document how St. Bruno of Querfurt was sent to Rus and succeeded in converting a local king to Christianity. It is known that Vladimirs son Yaroslav had Yaropolks bones exhumed, christened and interred in the Church of the Tithes and it is known that Yaropolk was married to a Greek nun. They had a son, Sviatopolk I of Kiev List of Ukrainian rulers List of Russian rulers
5.
Sviatopolk I of Kiev
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Sviatopolk I Vladimirovich was the Kniaz of Turov and Velikii Kniaz of Kiev whose paternity and guilt in the murder of brothers are disputed. Sviatopolks mother was a Greek nun captured by Sviatoslav I in Bulgaria and married to his lawful heir Yaropolk I, in 980, Yaropolks brother Vladimir had him murdered, and the new sovereign raped his predecessors wife, who soon gave birth to a child. Thus, Sviatopolk was probably the eldest of Vladimirs sons, although the issue of his parentage has been questioned. When Sviatopolk was eight years old, Vladimir put him in charge of Turov, the young princess came to Turov together with Reinbern, the Bishop of Kołobrzeg. Dissatisfied with his father and encouraged by his own wife and Reinbern, Sviatopolk began preparations for war against Vladimir, Vladimir soon discovered Sviatopolks intentions, however, and threw him, his wife and Reinbern in prison. Not long before Vladimirs death, Sviatopolk was freed from prison, when Vladimir died in 1015, Sviatopolks retinue concealed his fathers death from him to prevent him from claiming the Kievan throne. When Sviatopolk learned his fathers demise, he seized power in Kiev almost immediately, the citizens of Kiev did not show much sympathy for Sviatopolk and, therefore, he decided to distribute presents in order to win them over. Then, he decided to rid himself of his brothers, Boris, Gleb, Boris presented most danger to him because he had been in charge of Vladimirs druzhina and army, and enjoyed the support of the citizens. He sent the boyars of Vyshgorod to execute his brother, Boris and his manservant were stabbed to death when sleeping in a tent. The prince was discovered still breathing when his body was being transported in a bag to Kiev, Sviatopolks cold-blooded reprisal earned him the nickname of the Accursed. The battle took place in 1016 not far from Lubech, near Dnieper river, Sviatopolk was defeated and fled to Poland. In 1018, he returned to Rus, defeated Yaroslav with the help from his father-in-law, Bolesław I Chrobry of Poland and his army remained in Rus for several months, but later left for Poland. On his way to Poland, Boleslaus seized some of the Cherven towns, meanwhile, the posadnik Konstantin Dobrynich and other citizens of Novgorod persuaded Yaroslav to go to war against Kiev once again. Sviatopolk was defeated and fled to the steppes, soon he returned with the Pecheneg army and attacked Yaroslav on the Alta River, but was once again defeated and fled to Poland, eventually dying on his way there. Sviatopolks death could have been procured by a descendant of Valuk Conqueror who in 1018 helped him, during the last century, the traditional account of Svyatopolks career has been somewhat modified. It has been argued that it was Boris who succeeded Vladimir in Kiev, one Norse saga called Eymunds saga, with remarkable details, puts on Yaroslav the blame of his brother Burizlafs murder. This Burizlaf, however, may be Svyatopolk as well as Boris, therefore, it has been suggested that Svyatopolk ascended the throne after Boriss assassination and tried to fence off Yaroslavs attacks as well as to punish his agents guilty of Boriss murder. Unfortunately it can be interpreted ambiguously as far as the question of Svyatopolks guilt is concerned, one place in his chronicle can be understood as telling that Svyatopolk escaped from Kiev to Poland immediately after his fathers death
6.
Sviatoslav I of Kiev
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He also conquered numerous East Slavic tribes, defeated the Alans and attacked the Volga Bulgars, and at times was allied with the Pechenegs and Magyars. His decade-long reign over the Kievan Rus was marked by expansion into the Volga River valley, the Pontic steppe. By the end of his life, Sviatoslav carved out for himself the largest state in Europe. In contrast with his mothers conversion to Christianity, Sviatoslav remained a pagan all of his life. The Primary Chronicle records Sviatoslav as the first ruler of the Kievan Rus with a name of Slavic origin, the name Sviatoslav, however, is not recorded in other medieval Slavic countries. Nevertheless, Sveinald is the Old East Norse cognate with the Slavic form as attested in the Old East Norse patronymic of Sviatoslavs son Vladimir and this patronymic naming convention continues in Icelandic and in East Slavic languages. Even in Rus, it was attested only among the members of the house of Rurik, as were the names of Sviatoslavs immediate successors, Vladimir, Yaroslav, and Mstislav. Some scholars see the name of Sviatoslav, composed of the Slavic roots for holy and glory, as an artificial derivation combining the names of his predecessors Oleg, virtually nothing is known about Sviatoslavs childhood and youth, which he spent reigning in Novgorod. Sviatoslavs father, Igor, was killed by the Drevlians around 945, Sviatoslav was tutored by a Varangian named Asmud. The tradition of employing Varangian tutors for the sons of ruling princes survived well into the 11th century, Sviatoslav appears to have had little patience for administration. His life was spent with his druzhina in permanent warfare against neighboring states, nor did he have a tent, rather spreading out a horse-blanket under him and setting his saddle under his head, and all his retinue did likewise. Sviatoslavs appearance has been described very clearly by Leo the Deacon, following Deacons memories, Sviatoslav was a blue-eyed male of average height but of stalwart build, much more sturdy than Tzimiskes. He shaved his head and his beard but wore a bushy mustache. He preferred to dress in white, and it was noted that his garments were much cleaner than those of his men and he wore a single large gold earring bearing a carbuncle and two pearls. Sviatoslavs mother, Olga, converted to Eastern Orthodox Christianity at the court of Byzantine Emperor Constantine Porphyrogenitus in 957, however, Sviatoslav remained a pagan all of his life. In the treaty of 971 between Sviatoslav and the Byzantine emperor John I Tzimiskes, the Rus are swearing by Perun, according to the Primary Chronicle, he believed that his warriors would lose respect for him and mock him if he became a Christian. The allegiance of his warriors was of paramount importance in his conquest of an empire that stretched from the Volga to the Danube, very little is known of Sviatoslavs family life. It is possible that he was not the son of his parents
7.
Volyn Oblast
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Volyn Oblast is an oblast in north-western Ukraine. Kovel is the westernmost town and the last station in Ukraine of the line running from Kiev to Warsaw. In the interwar period most of the territory, organized as Wołyń Voivodeship was under Polish control, many Ukrainians rejoiced at the reunification, but the Polish minority suffered a cruel fate. Thousands of Poles, especially retired Polish officers and intelligentsia were deported to Siberia, a high proportion of these deportees died in the extreme conditions of Soviet labour camps and most were never able to return to Volyn again. In 1941 Volyn along with the Soviet Union was invaded by the Nazi Germanys Barbarossa Offensive, Nazis alongside Ukrainian collaborators completed their holocaust of the Jews of Volhynia in late 1942. Partisan activity started in Volyn in 1941, soon after German occupation, partisans were involved in the Rail War campaign against German supply lines and were known for their efficiency in gathering intelligence and for sabotage. The region formed the basis of several networks and many members of the population served with the partisans. The Poles in the area part of the Polish Home Army. UPA initially supported Nazi Germany which had in turn supported them with financing, many served in the various RONA and SS units. Once they became disillusioned with the Nazi program, they began to target all non Ukrainians for liquidation. Some 30,000 to 60,000 Poles, Czechs, remaining Jews, in January 1944 the Red Army recaptured the territory from the Nazis. In the immediate aftermath of World War II the Polish-Soviet border was based on the Curzon line. Volyn, along with the provinces became an integral part of the Ukrainian SSR. Most Poles who remained in the region were forced to leave to the Recovered Territories of western Poland whose German population had been expelled. Some of the Ukrainians on the side, notably around the city of Kholm, were also forcibly relocated to Ukraine. The area underwent rapid industrialisation including the construction of the Lutskiy Avtomobilnyi Zavod, nevertheless, the area remains one of the most rural throughout the former Soviet Union. The following historical-cultural sites were nominated in 2007 for the Seven Wonders of Ukraine. 0–14 years,19. 0% 15–64 years,68. 2%65 years and over,12. 8% total,35.7 years male,33.2 years female,38.3 years Volyn Oblast State Administration Volyn Region Picture album
8.
Ukraine
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Ukraine is currently in territorial dispute with Russia over the Crimean Peninsula which Russia annexed in 2014 but which Ukraine and most of the international community recognise as Ukrainian. Including Crimea, Ukraine has an area of 603,628 km2, making it the largest country entirely within Europe and it has a population of about 42.5 million, making it the 32nd most populous country in the world. The territory of modern Ukraine has been inhabited since 32,000 BC, during the Middle Ages, the area was a key centre of East Slavic culture, with the powerful state of Kievan Rus forming the basis of Ukrainian identity. Following its fragmentation in the 13th century, the territory was contested, ruled and divided by a variety of powers, including Lithuania, Poland, the Ottoman Empire, Austria-Hungary, and Russia. A Cossack republic emerged and prospered during the 17th and 18th centuries, two brief periods of independence occurred during the 20th century, once near the end of World War I and another during World War II. Before its independence, Ukraine was typically referred to in English as The Ukraine, following independence, Ukraine declared itself a neutral state. Nonetheless it formed a limited partnership with the Russian Federation and other CIS countries. In the 2000s, the government began leaning towards NATO, and it was later agreed that the question of joining NATO should be answered by a national referendum at some point in the future. Former President Viktor Yanukovych considered the current level of co-operation between Ukraine and NATO sufficient, and was against Ukraine joining NATO and these events formed the background for the annexation of Crimea by Russia in March 2014, and the War in Donbass in April 2014. On 1 January 2016, Ukraine applied the economic part of the Deep, Ukraine has long been a global breadbasket because of its extensive, fertile farmlands and is one of the worlds largest grain exporters. The diversified economy of Ukraine includes a heavy industry sector, particularly in aerospace. Ukraine is a republic under a semi-presidential system with separate powers, legislative, executive. Its capital and largest city is Kiev, taking into account reserves and paramilitary personnel, Ukraine maintains the second-largest military in Europe after that of Russia. Ukrainian is the language and its alphabet is Cyrillic. The dominant religion in the country is Eastern Orthodoxy, which has strongly influenced Ukrainian architecture, literature, there are different hypotheses as to the etymology of the name Ukraine. According to the older and most widespread hypothesis, it means borderland, while more recently some studies claim a different meaning, homeland or region. The Ukraine now implies disregard for the sovereignty, according to U. S. ambassador William Taylor. Neanderthal settlement in Ukraine is seen in the Molodova archaeological sites include a mammoth bone dwelling
9.
Kiev
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Kiev or Kyiv is the capital and largest city of Ukraine, located in the north central part of the country on the Dnieper River. The population in July 2015 was 2,887,974, Kiev is an important industrial, scientific, educational, and cultural centre of Eastern Europe. It is home to many industries, higher education institutions. The city has an infrastructure and highly developed system of public transport. The citys name is said to derive from the name of Kyi, during its history, Kiev, one of the oldest cities in Eastern Europe, passed through several stages of great prominence and relative obscurity. The city probably existed as a centre as early as the 5th century. A Slavic settlement on the trade route between Scandinavia and Constantinople, Kiev was a tributary of the Khazars, until seized by the Varangians in the mid-9th century. Under Varangian rule, the city became a capital of the Kievan Rus, completely destroyed during the Mongol invasion in 1240, the city lost most of its influence for the centuries to come. It was a capital of marginal importance in the outskirts of the territories controlled by its powerful neighbours, first the Grand Duchy of Lithuania, followed by Poland. The city prospered again during the Russian Empires Industrial Revolution in the late 19th century, in 1917, after the Ukrainian National Republic declared independence from the Russian Empire, Kiev became its capital. From 1919 Kiev was an important center of the Armed Forces of South Russia and was controlled by the White Army. From 1921 onwards Kiev was a city of the Ukrainian Soviet Socialist Republic, which was proclaimed by the Red Army, during World War II, the city again suffered significant damage, but quickly recovered in the post-war years, remaining the third largest city of the Soviet Union. During the countrys transformation to an economy and electoral democracy. Kievs armament-dependent industrial output fell after the Soviet collapse, adversely affecting science, Kiev emerged as the most pro-Western region of Ukraine where parties advocating tighter integration with the European Union dominate during elections. As a prominent city with a history, its English name was subject to gradual evolution. The early English spelling was derived from Old East Slavic form Kyjev, the name is associated with that of Kyi, the legendary eponymous founder of the city. Early English sources use various names, including Kiou, Kiow, Kiew, on one of the oldest English maps of the region, Russiae, Moscoviae et Tartariae published by Ortelius the name of the city is spelled Kiou. On the 1650 map by Guillaume de Beauplan, the name of the city is Kiiow, in the book Travels, by Joseph Marshall, the city is referred to as Kiovia
10.
Church of the Tithes
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The Church of the Tithes or Church of the Dormition of the Virgin was the first stone church in Kiev. Originally it was built by the order of Grand Prince Vladimir the Great between 989 and 996 by Byzantine and local workers at the site of death of martyrs Theodor the Varangian and it was originally named the Church of Our Lady, in honor of the Dormition of the Theotokos. The church was ruined in 1240 during the siege of Kiev by Mongol armies of Batu Khan, Vladimir set aside a tithe of his income and property to finance the churchs construction and maintenance, which gave the church its popular name. On an initiative of the Metropolitan of Kiev Eugene Bolkhovitinov, the church was rebuilt in the mid 19th century, by Vladimirs order, the remains of his grandmother Princess Olga, the first Christian ruler of Rus, were reburied in this church. Vladimir and his wife, Princess Anna, the sister of Byzantine Emperor Basil II, were buried in the Church of the Tithes. The church was damaged in the fire of 1017 and was rebuilt by Yaroslav. In 1044, Yaroslav would make the church a mausoleum for Kievan princes, having the remains of Yaropolk and Oleg baptised and interred. In 1171 and 1203, the church was sacked and in 1240 it was used by Kievans as the last refuge while the city was being ravaged by the hordes of Batu Khan, when it finally collapsed from fire. Chernihivs Saviour Cathedral is an extant structure supposed to reproduce the dimensions, in the early 19th century, another metropolitan bishop, Eugene Bolkhovitinov, had the site excavated. Under his administration, a new church of the Tithes was built in stone and its Russian Revival design by Vasily Stasov had little in common with the medieval original. In 1935 Stasovs church was destroyed by the Soviet authorities, a plan to rebuild the church is under consideration in Kiev. Proponents of reconstruction point out the historical and political importance of rebuilding a church so significant in Eastern Slavic history, opponents refer to the lack of any documentary descriptions or depictions of the original church, and that excavations were unable to determine even the layout of its foundation. Its reconstruction would also require the destruction of the citys oldest tree, on 3 February 2005, the President of Ukraine, Viktor Yushchenko, signed a decree on the restoration of the Tithe Church, to which the state budget provides nearly 90 million hryvnia. In 2006, an Orthodox tabernacle was established near Desyatynna church, in 2007, a wooden church was built in the location of the tabernacle, consecrated by Primate of the UOC Metropolitan Volodymyr on July 25 of that year. Within its premises the church had a princely tomb, some remnants were reburied in the Saint Sophias Cathedral. Church of the Tithes 3D-model of Church of the Tithes
11.
Rogneda of Polotsk
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Rogneda of Polotsk is the Slavic name for Ragnhild, whose father Ragnvald came from Scandinavia and established himself at Polatsk in the mid-10th century. It has been speculated that Rogneda belonged to the Ynglings royal family of Norway, in or about 980, Vladimir, on learning that she was betrothed to his half-brother Yaropolk I of Kiev, took Polotsk and forced Rogneda to marry him. Having raped Rogneda in the presence of her parents, he ordered them to be killed, the four sons were Yaroslav the Wise, Vsevolod, Mstislav of Chernigov, and Izyaslav of Polotsk. She also bore two daughters, one of whom is named by Nestor the Chronicler as Predslava, a later chronicle tells a story, most likely taken from a Norse saga, of Rogneda plotting against Vladimir and asking her elder son, Izyaslav, to kill him. As was the Norse royal custom, she was sent with her son to govern the land of her parents. Izyaslavs line continued to rule Polotsk and the newly found town of Izyaslavl until the Mongol invasion, after Vladimir converted to Christianity and took Anna Porphyrogeneta as his wife, he had to divorce all his previous wives, including Rogneda. After that, she entered the convent and took the name Anastasia, around 1825 Kondraty Ryleev wrote a narrative poem entitled Rogneda. This poem became a source for her portrayal in the nationalist Russian opera Rogneda by Alexander Serov. Family life and children of Vladimir I List of rape victims from history and mythology
12.
Otto I, Holy Roman Emperor
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Otto I, traditionally known as Otto I the Great, was German king from 936 and emperor of the Holy Roman Empire from 962 until his death in 973. He was the oldest son of Henry I the Fowler and Matilda, Otto inherited the Duchy of Saxony and the kingship of the Germans upon his fathers death in 936. He continued his fathers work of unifying all German tribes into a single kingdom, through strategic marriages and personal appointments, Otto installed members of his family in the kingdoms most important duchies. This reduced the various dukes, who had previously been co-equals with the king, Otto transformed the Roman Catholic Church in Germany to strengthen royal authority and subjected its clergy to his personal control. After putting down a brief civil war among the duchies, Otto defeated the Magyars at the Battle of Lechfeld in 955. The victory against the pagan Magyars earned Otto a reputation as a savior of Christendom, by 961, Otto had conquered the Kingdom of Italy and extended his realms borders to the north, east, and south. The patronage of Otto and his immediate successors facilitated a so-called Ottonian Renaissance of arts, following the example of Charlemagnes coronation as Emperor of the Romans in 800, Otto was crowned Holy Roman Emperor in 962 by Pope John XII in Rome. Ottos later years were marked by conflicts with the papacy and struggles to stabilize his rule over Italy, reigning from Rome, Otto sought to improve relations with the Byzantine Empire, which opposed his claim to emperorship and his realms further expansion to the south. To resolve this conflict, the Byzantine princess Theophanu married his son Otto II in April 972, Otto finally returned to Germany in August 972 and died at Memleben in May 973. Otto II succeeded him as Holy Roman Emperor, Otto was born on 23 November 912, the oldest son of the Duke of Saxony, Henry the Fowler and his second wife Matilda, the daughter of Dietrich of Ringelheim, a Saxon count in Westphalia. Otto had four siblings, Hedwig, Gerberga, Henry. On 23 December 918, Conrad I, King of East Francia and Duke of Franconia, although Conrad and Henry had been at odds with one another since 912, Henry had not openly opposed the king since 915. Furthermore, Conrads repeated battles with German dukes, most recently with Arnulf, Duke of Bavaria, after several months of hesitation, Eberhard and the other Frankish and Saxon nobles elected Henry as king at the Imperial Diet of Fritzlar in May 919. For the first time, a Saxon instead of a Frank reigned over the kingdom, Burchard II of Swabia soon swore fealty to the new king, but Arnulf of Bavaria did not recognize Henrys position. According to the Annales Iuvavenses, Arnulf was elected king by the Bavarians in opposition to Henry, in 921, Henry besieged Arnulfs residence at Ratisbon and forced him into submission. Arnulf had to accept Henrys sovereignty, Bavaria retained some autonomy, Otto first gained experience as a military commander when the German kingdom fought against Slavic tribes on its eastern border. While campaigning against the Slavs in 929, Ottos illegitimate son William, with Henrys dominion over the entire kingdom secured by 929, the king probably began to prepare his succession over the kingdom. No written evidence for his arrangements is extant, but during this time Otto is first called king in a document of the Abbey of Reichenau, while Henry consolidated power within Germany, he also prepared for an alliance with Anglo-Saxon England by finding a bride for Otto
13.
Yaroslav the Wise
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Yaroslav I, Grand Prince of Rus, known as Yaroslav the Wise or Iaroslav the Wise was thrice grand prince of Veliky Novgorod and Kiev, uniting the two principalities for a time under his rule. Yaroslavs Christian name was George after Saint George, a son of the Varangian Grand Prince Vladimir the Great, he was vice-regent of Novgorod at the time of his fathers death in 1015. Subsequently, his eldest surviving brother, Sviatopolk I of Kiev, Yaroslav, with the active support of the Novgorodians and the help of Varangian mercenaries, defeated Svyatopolk and became the Grand Prince of Kiev in 1019. Under Yaroslav the codification of customs and princely enactments was begun. During his lengthy reign, Kievan Rus reached the zenith of its cultural flowering, the early years of Yaroslavs life are shrouded in mystery. He was one of the sons of Vladimir the Great, presumably his second by Rogneda of Polotsk. It has been suggested that he was a child out of wedlock after Vladimirs divorce from Rogneda and marriage to Anna Porphyrogenita. Yaroslav figures prominently in the Norse sagas under the name Jarisleif the Lame, in his youth, Yaroslav was sent by his father to rule the northern lands around Rostov but was transferred to Veliky Novgorod, as befitted a senior heir to the throne, in 1010. While living there, he founded the town of Yaroslavl on the Volga River and his relations with his father were apparently strained, and grew only worse on the news that Vladimir bequeathed the Kievan throne to his younger son, Boris. In 1014 Yaroslav refused to pay tribute to Kiev and only Vladimirs death, in July 1015, during the course of this struggle, several other brothers were brutally murdered. However, the name is given there as Burizaf, which is also a name of Boleslaus I in the Scandinavian sources. It is thus possible that the Saga tells the story of Yaroslavs struggle against Svyatopolk, Yaroslav defeated Svyatopolk in their first battle, in 1016, and Svyatopolk fled to Poland. But Svyatopolk returned in 1018 with Polish troops furnished by his father-in-law, seized Kiev, Yaroslav at last prevailed over Svyatopolk, and in 1019 firmly established his rule over Kiev. One of his first actions as a prince was to confer on the loyal Novgorodians, numerous freedoms. Thus, the foundation of the Novgorod Republic was laid, for their part, the Novgorodians respected Yaroslav more than they did other Kievan princes, and the princely residence in their city, next to the marketplace was named Yaroslavs Court after him. It probably was during this period that Yaroslav promulgated the first code of laws in the lands of the East Slavs, a less appealing side of his personality is revealed by his having imprisoned his youngest brother Sudislav for life. Yaroslav and Mstislav then divided Kievan Rus between them, the area stretching left from the Dnieper River, with the capital at Chernihiv, was ceded to Mstislav until his death in 1036. In his foreign policy, Yaroslav relied on the Scandinavian alliance, in 1030, he reconquered Red Ruthenia from the Poles and concluded an alliance with King Casimir I the Restorer, sealed by the latters marriage to Yaroslavs sister, Maria
14.
Mstislav of Chernigov
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Mstislav Vladimirovich was the earliest attested prince of Tmutarakan and Chernigov in Kievan Rus. He was a son of Vladimir the Great, Grand Prince of Kiev. His father appointed him to rule Tmutarakan, an important fortress by the Strait of Kerch and he invaded the core territories of Kievan Rus, which were ruled by his brother, Yaroslav the Wise, in 1024. Although Mstislav could not take Kiev, he forced the East Slavic tribes dwelling to the east of the Dniester River to accept his suzerainty. Yaroslav the Wise also accepted the division of Kievan Rus along the river after Mstislav had defeated him in a battle fought at Listven by Chernigov, Mstislav transferred his seat to the latter town, and became the first ruler of the principality emerging around it. Mstislav was one of the sons of Vladimir the Great. One of them was born to Rogneda of Polotsk, the first wife of Vladimir who married him by force in the late 970s, the second Mstislav was born to a Czech woman. Vladimir the Great administered large portions of Kievan Rus through his sons by placing them in towns in the borderlands, the Russian Primary Chronicle narrates, under the year 988, that Mstislav became the prince of Tmutarakan after the death of one of his brothers, Vysheslav of Novgorod. Vernadsky writes that Mstislav, as ruler of Tmutarakan, assumed the title of khagan, Tmutarakan was an important town controlling the Strait of Kerch between the Sea of Azov and the Black Sea. It was separated from parts of the Kievan Rus by the steppes. Under Mstislav, who was the first known prince of Tmutarakan, the town developed into an important emporium for traders from the Kievan Rus, Vladimir the Great died in 1014 while preparing a campaign against his rebellious son, Izyaslav. Mstislav remained neutral during the war which followed his fathers death and ended with the victory of his brother. The Byzantine chronicler John Skylitzes writes of one Sphengos, the brother of Vladimir who assisted the fleet in attacking Khazaria in 1016. In 1022, Mstislav killed Rededia, the prince of the Circassian tribe of the Kassogians in a duel after violating the agreed upon rules in the duel. Rededia proposed a physical duel without the use of arms in order to spare the possibility of more war, Mstislav agreed and the duel began, Rededia immediately asserted his dominance and defeated Mstislav. Caught unaware, Mstislav unsheathed a concealed dagger and betrayed Rededia, Rededias legacy was immortalized by his fellow Kassogian bards and his name continues to live even in modern Circassian minstrels, poems and folk songs. According to the Russian Primary Chronicle, he seized Rededias wife and children, many Kassogians joined Mstislavs druzhina or retinue. He had a church, dedicated to the Holy Virgin, built in his seat in fulfillment of the oath he had taken before the duel
15.
Boris and Gleb
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There are other people known as Saint David and Saint Roman. Boris and Gleb, Christian names Roman and David, respectively, were the first saints canonized in Kievan Rus after the Christianization of the country and their feast day is observed on July 24. According to the two 11th century Lives of Boris and Gleb, they were children of Vladimir the Great. The Primary Chronicle says that their mother was a Bulgarian woman, most modern scholars, however, argue that Boris and Gleb had different mothers, and were of different age. Boris, the elder, who had already married and ruled the town of Rostov, was probably regarded as heir apparent to the Kievan throne. Gleb, who was still a minor, ruled the easternmost town of Murom, both were murdered during the internecine wars of 1015–1019. The Primary Chronicle blamed Sviatopolk the Accursed for plotting their assassination, Boris learned of his fathers death when he returned with the Russian army to Alta. When informed of Sviatopolks accession to the throne and urged to replace him, Boris said, now that my father has passed away, let him take the place of my father in my heart. Regardless of having stepped aside, Sviatopolk insisted on having Boris executed and he sent Putsha and the boyars of Vyshegorod to execute his brother. Boris and his manservant were stabbed to death when sleeping in a tent, the prince was discovered still breathing when his body was being transported in a bag to Kiev, but the Varangians ended his life with the thrust of a sword. Gleb, under the impression that his father was not yet dead, was sent for by Sviatopolk, on the way, their brother Yaroslav learned of Sviatopolks treachery and urged Gleb not to meet him. In the middle of praying to his brother and God, Gleb was assassinated by his own cook, Torchin. The Life contains many details of Boris and Glebs last hours. The narrative is a masterpiece of hagiography, which unites numerous literary traditions, actual circumstances of Boris and Glebs life and death cannot be extrapolated from their hagiography. Moreover, the Norse Eymunds saga tells a story of the Varangian warriors who were hired by Yaroslav I the Wise to kill his brother Burizleif. Some historians trusted the saga more than sources from Rus, claiming that it was Yaroslav who was interested in removing his rivals and was therefore guilty of his brothers murder. Others consider Burizleif a misreading of Boleslaw, the Polish ruler allied to Sviatopolk, Boris and Gleb received the crown of martyrdom in 1015. The brothers became known as Strastoterptsy, since they did not resist evil with violence, Boris and Glebs relics were housed in the Church of St. Basil in Vyshhorod, later destroyed
16.
Maria Dobroniega of Kiev
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Maria Dobroniega of Kiev, was a Kievian Rus princess of the Rurikid dynasty and by marriage Duchess of Poland. She was one of the children of Vladimir I, Grand Prince of Kiev. The identity of her mother is disputed among historians and web sources, Grand Prince Vladimir I had married seven times and had fathered many children, legitimate and illegitimate. Anna Porphyrogeneta, his wife, is known to have predeceased Vladimir by four years. Chronicle Thietmar of Merseburg, writing from contemporary accounts, mentions that Boleslaw I of Poland captured Vladimir Is widow during his raid on Kiev in 1018, the historians long had no clue as to identity of this wife. He interpreted this evidence as pertaining to Vladimir Is last wife and this woman is a possible identity for Marias mother. Maria married around 1040 to Casimir I the Restorer, Duke of Poland and this marriage helped Casimir to gain support in his reclaim over the Polish throne. Casimir had attempted to seize the throne twice before, both times he failed, with the support of Marias brother, Yaroslav I the Wise, Casimir was able to make a successful claim. The couple had five children, Bolesław II the Bold, Świętosława, married c.1062 to Duke Vratislaus II of Bohemia. Marias husband died on 28 November 1058 and her sixteen-year-old son, Bolesław, became King of Poland. Bolesław II is considered one of the most capable of the Piast rulers, however, he was deposed & expelled from the country in 1079. Bolesław II died two years later, in 1081, maria survived her son by six years, dying in 1087, aged seventy-six or seventy-seven
17.
Agatha, wife of Edward the Exile
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Agatha was the wife of Edward the Exile and mother of Edgar Ætheling, Saint Margaret of Scotland and Cristina of England. Her antecedents are unclear and the subject of much speculation, nothing is known of Agathas early life, and what speculation has appeared is inextricably linked to the contentious issue of Agathas paternity, one of the unresolved questions of medieval genealogy. As the birth of her children is placed at around the year 1045. She came to England with her husband and children in 1057, following the Norman conquest of England, in 1067 she fled with her children to Scotland, finding refuge under her future son-in-law Malcolm III. Agathas origin is alluded to in numerous surviving medieval sources, but the information they provide is sometimes imprecise, often contradictory, onomastic analysis has also been brought to bear on the question. The name Agatha itself is rare in western Europe at this time, there is speculation that the latter derive from Agathas eastern European ancestry. Specifically, her own name, the names of her daughters Cristina and Margaret, and those of her grandchildren Alexander, David, and Mary, have been used as possible indicators of her origins. The description of Agatha as a relative of Emperor Henry may be applicable to a niece of either Henry II or Henry III. Early attempts at reconstructing the relationship focused on the former and this solution remained popular among scholars through a good part of twentieth century. As tempting as it may be to thus view St, if St. Stephen and Giselle were indeed Agathas parents, her offspring would have had a strong claim to the Hungarian crown. Actually, there is no indication in Hungarian sources that any of Stephens children outlived him. Likewise, all of the solutions involving Henry II would seem to make Agatha much older than her husband, De Vajay reevaluated the chronology of the marriages and children of Gisela and concluded that Agatha was the daughter of Henry IIIs elder half-brother, Liudolf, Margrave of Frisia. This theory saw broad acceptance for thirty years until René Jetté resurrected a Kievan solution to the problem, Jetté pointed out that William of Malmesbury in De Gestis Regis Anglorum and several later chronicles unambiguously state that Agathas sister was a Queen of Hungary. From what we know about the biography of Edward the Exile, he loyally supported Andrew I of Hungary, following him from Kiev to Hungary in 1046, andrews wife and queen was Anastasia, a daughter of Yaroslav the Wise of Kiev by Ingigerd of Sweden. Following Jettés logic, Edwards wife was daughter of Yaroslav. Onomastics have been seen as supporting Jettés and Hlawitschkas theory, among medieval royalty, Agathas rare Greek name is first recorded in the Macedonian dynasty of Byzantium, it was also one of the most frequent feminine names in the Kievan Rurikid dynasty. Agatha could have one of these. The names of Agathas immediate descendants — Margaret, Cristina, David and they may provide a clue to Agathas origin
18.
Dynasty
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A dynasty is a sequence of rulers from the same family, usually in the context of a feudal or monarchical system but sometimes also appearing in elective republics. The dynastic family or lineage may be known as a house, historians periodize the histories of many sovereign states, such as Ancient Egypt, the Carolingian Empire and Imperial China, using a framework of successive dynasties. As such, the dynasty may be used to delimit the era during which the family reigned and to describe events, trends. The word dynasty itself is often dropped from such adjectival references, until the 19th century, it was taken for granted that a legitimate function of a monarch was to aggrandize his dynasty, that is, to increase the territory, wealth, and power of his family members. The longest-surviving dynasty in the world is the Imperial House of Japan, dynasties throughout the world have traditionally been reckoned patrilineally, such as under the Frankish Salic law. Succession through a daughter when permitted was considered to establish a new dynasty in her husbands ruling house, however, some states in Africa, determined descent matrilineally, while rulers have at other times adopted the name of their mothers dynasty when coming into her inheritance. It is also extended to unrelated people such as poets of the same school or various rosters of a single sports team. The word dynasty derives via Latin dynastia from Greek dynastéia, where it referred to power, dominion and it was the abstract noun of dynástēs, the agent noun of dynamis, power or ability, from dýnamai, to be able. A ruler in a dynasty is referred to as a dynast. For example, following his abdication, Edward VIII of the United Kingdom ceased to be a member of the House of Windsor. A dynastic marriage is one that complies with monarchical house law restrictions, the marriage of Willem-Alexander, Prince of Orange, to Máxima Zorreguieta in 2002 was dynastic, for example, and their eldest child is expected to inherit the Dutch crown eventually. But the marriage of his younger brother Prince Friso to Mabel Wisse Smit in 2003 lacked government support, thus Friso forfeited his place in the order of succession, lost his title as a Prince of the Netherlands, and left his children without dynastic rights. In historical and monarchist references to formerly reigning families, a dynast is a member who would have had succession rights, were the monarchys rules still in force. Even since abolition of the Austrian monarchy, Max and his descendants have not been considered the rightful pretenders by Austrian monarchists, nor have they claimed that position. The term dynast is sometimes used only to refer to descendants of a realms monarchs. The term can therefore describe overlapping but distinct sets of people, yet he is not a male-line member of the royal family, and is therefore not a dynast of the House of Windsor. Thus, in 1999 he requested and obtained permission from Elizabeth II to marry the Roman Catholic Princess Caroline of Monaco. Yet a clause of the English Act of Settlement 1701 remained in effect at that time and that exclusion, too, ceased to apply on 26 March 2015, with retroactive effect for those who had been dynasts prior to triggering it by marriage to a Catholic
19.
Rurik dynasty
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The Rurik dynasty or Rurikids was a dynasty founded by the Varangian prince Rurik, who established himself in Novgorod around the year AD862. They ruled until 1610 and the Time of Troubles, following which they were succeeded by the Romanovs and they are one of Europes oldest royal houses, with numerous existing cadet branches. The Rurikid dynasty was founded in 862 by Rurik, a Varangian prince, come and reign as princes and have authority over us. Three brothers came with their kin and all the Rus in response to this invitation, Rurik set up rule in Novgorod, giving more provincial towns to his brothers. The Rurikid Dynasty DNA Project of FamilyTreeDNA commercial genetic genealogy company reports that Y-DNA testing of the descendants of Rurikids suggests their non-Slavic origin, Rurik and his brothers founded a state that later historians called Kievan Rus′. By the middle of the century, Kievan Rus′ had dissolved into independent principalities. The dynasty followed agnatic seniority and the izgoi principle, in addition, a line of Polotsk princes assimilated themselves with the princes of Lithuania. In the 10th century the Council of Liubech made some amendments to a succession rule, vsevolods line eventually became better known as the Monomakhovychi and was the predominant one. The line of Svyatoslav later became known as Olegovychi and often claim to the lands of Chernihiv. The Izyaslavychi who ruled Turov and Volhynia were eventually replaced by a Monomakhovychi branch, the Rurikid dynasty… attempted to impose on their highly diverse polity the integrative concept of russkaia zemlia and the unifying notion of a Rus′ people. But Kievan Rus′ was never really a unified polity and it was a loosely bound, ill-defined, and heterogeneous conglomeration of lands and cities inhabited by tribes and populous groups whose loyalties were primarily territorial. This caused the Rurik dynasty to effectively dissolve into several sub-dynasties ruling smaller states in the 10th and 11th centuries and these were the Olgoviches of Severia who ruled in Chernigov, Yuryeviches who controlled Vladimir-Suzdal, and Romanoviches in Galicia-Volhynia. The Olgoviches descended from Oleg I of Chernigov, a son of Sviatoslav II of Kiev and they continued to rule until the early 14th century when they were torn apart by the emerging Grand Duchy of Lithuania and Grand Duchy of Moscow. Vsevolod I of Kiev was the father of Vladimir II Monomakh, two of Vladimir IIs sons were Mstislav I of Kiev and Yuri Dolgorukiy. The Romanoviches were the line of Roman the Great, descended from Mstislav I of Kiev through his son Iziaslav II of Kiev and his grandson Mstislav II of Kiev, father of Roman the Great. The older Monomakhovychi line that ruled Principality of Volhynia, they were crowned kings of Galicia and Volhynia. Romanovychi displaced the line of Izyaslavychi from Turov and Volhynia as well as Rostyslavychi from Galicia. The last were two brothers of Romanovychi, Andrew and Lev II, who ruled jointly and were trying to repel Mongol incursions
20.
Malusha
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Malusha/Malfrida historically is known as a servant for Olga of Kiev and wife of Sviatoslav I of Kiev. According to Slavonic chronicles, she was the mother of Vladimir the Great, the Norse sagas describe Vladimirs mother as a prophetess who lived to the age of 100 and was brought from her cave to the palace to predict the future. Malusha monuments in Korosten, Ukraine, with her young son Vladimir, as the chronicles are silent on the subject of Malushas pedigree, 19th-century Russian and Ukrainian historians devised various theories to explain her parentage and name. Alexei Shakhmatov considered Malusha to be the daughter of Mstisha Sveneldovich, son of Sveneld and he believed that the name Malusha was a slavinized version of a Scandinavian name Malfried. In this case, Malusha was of Norse origin, the Primary Chronicle records that a certain Malfried died in 1000. This record follows that of Rognedas death, since Rogneda was Vladimirs wife, historians assume that Malfried was another close relative of the ruling prince, preferably his wife or mother. The anti-Normanist historian Dmitry Ilovaisky managed to draw an opposite conclusion and this claim received no wider support. Dmitry Prozorovsky believed that Malusha was the daughter of Mal, a Drevlyan leader, the same one that wanted to marry Olga of Kiev after she became a widow
21.
Norsemen
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Norsemen are the group of people who spoke what is now called the Old Norse language between the 8th and 11th centuries. The language belongs to the North Germanic branch of the Indo-European languages, Norseman means man from the North and applied primarily to Old Norse-speaking tribes living in southern and central Scandinavia. In history, Norse or Norseman could be any person from Scandinavia, even though Norway, Denmark, in some other historical references, the term may also refer to the East Norse, meaning mainly Danes and Swedes, for instance, Cnuts Empire and Swedes adventures East. In the early Medieval period, as today, Vikings was a term for attacking Norsemen, especially in connection with raids and monastic plundering by Norsemen in the British Isles. The Norse were also known as Ascomanni, ashmen, by the Germans, Lochlanach by the Gaels, the Gaelic terms Finn-Gall, Dubh-Gall and Gall Goidel were used for the people of Norse descent in Ireland and Scotland, who assimilated into the Gaelic culture. Dubliners called them Ostmen, or East-people, and the name Oxmanstown comes from one of their settlements, they were known as Lochlannaigh. However, British conceptions of the Vikings origins were not quite correct and those who plundered Britain lived in what is today Denmark, Scania, the western coast of Sweden and Norway and along the Swedish Baltic coast up to around the 60th latitude and Lake Mälaren. They also settled on the island of Gotland, the border between the Norsemen and more southerly Germanic tribes, the Danevirke, today is located about 50 kilometres south of the Danish-German border. The southernmost living Vikings lived no further north than Newcastle upon Tyne, archaeologists and historians of today believe that these Scandinavian settlements in the Slavic lands formed the names of the countries of Russia and Belarus. The Slavs and the Byzantines also called them Varangians, and the Scandinavian bodyguards of the Byzantine emperors were known as the Varangian Guard. In the Old Norse language, the term norrœnir menn, was used correspondingly to the modern English name Norsemen, referring to Swedes, Danes, Norwegians, Faroe Islanders, Icelanders, etc. The modern people of Norway, Sweden and Denmark never identify themselves as skandinaver, as they are Norwegians, Swedes, the Vikings were simply people partaking in the raid. On occasions Finland is also mentioned as a Scandinavian country, Iceland, Greenland, and the Faroe Islands are also geographically separate from the Scandinavian peninsula. The term Nordic countries is used to encompass the Scandinavian countries, Iceland, Greenland
22.
Historical Slavic religion
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Slavic mythology is the mythological aspect of the polytheistic religion that was practised by the Slavs before Christianisation. Unlike ancient Greek, Hindu, Chinese or Egyptian mythology, there are no records for the study of Slavic mythology. It has not been proven that the Slavs had any sort of writing system before the arrival of Saints Cyril, fragments of old mythological beliefs and pagan festivals survive up to this day in folk customs, songs, stories and folk-tales of all the Slavic nations. Although Herodotus is himself not convinced by this rumour, he stresses that he has heard some swear it, the identification of Neuri with Proto-Slavs remains controversial, however. According to Procopius, these Slavs worshipped a single deity, who crafted lightning, though not named explicitly, it can be deduced this is a reference to the deity known as Perun in later historic sources, as in many Slavic languages today. Perun simply means thunder or lightning bolt and he also mentions the belief in various demons and nymphs, but does not mention any other names. The Slavic Primary Chronicle is a work with many valuable references to the pagan beliefs of Eastern Slavs. The chronicle treats the history of the early Eastern Slavic state, even though the manuscript was compiled at the beginning of the 12th century, it contains references to and copies of older documents, and describes events predating the Baptism of Kiev. Two deities, Perun and Veles/Volos, are mentioned in the text of the early 10th century peace treaties between pagan rulers of East Slavs and Byzantine Emperors, later, Nestor the Chronicler describes a state pantheon introduced by Prince Vladimir in Kiev in 980 CE. Vladimirs pantheon included Perun, Hors, Dažbog, Stribog, Simargl, the Hypatian Codex of the Primary Chronicle also mentions Svarog, compared to Greek Hephaestus. Also very interesting are the passages in the East Slavic epic The Tale of Igors Campaign referring to Veles, Dažbog, the original epic has been dated to the end of the 12th century, although there are marginal disputes over the authenticity of this work. The most numerous and richest written records are of West Slavic paganism, particularly of Wendish and Polabian tribes, the German missionaries and priests who criticized pagan religion left extensive records of old mythological systems they sought to overcome. However, they restrained themselves from pious lies, claiming pagan Slavs were idolatrous. As none of those missionaries learned any Slavic language, their records are confused and exaggerated, major works include a chronicle of Thietmar of Merseburg from the beginning of the 11th century, who described a temple in the city of Riedegost where the great deity Zuarasic was worshipped. According to Thietmar, this was the most sacred place in the land of pagan Slavs, another very valuable document is the Chronica Slavorum written in the late 12th century by Helmold, a German priest. Saxo meticulously described the worship of Svantevit, the associated with it. He also mentioned multi-headed deities of other Slavic tribes, Rugievit, Porewit, according to the manuscript, the most important Slavic deity was Triglav, whose temples in the city of Szczecin were respected oracles. In the cities of Wolgast and Havelberg, the war god Gerovit was worshiped, a corruption of Jarovit
23.
Veliky Novgorod
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It is situated on the M10 federal highway connecting Moscow and St. Petersburg. The city lies along the Volkhov River just downstream from its outflow from Lake Ilmen, UNESCO recognized Novgorod as a World Heritage Site in 1992. At its peak during the 14th century, the city was the capital of the Novgorod Republic, the Charter of Veliky Novgorod recognizes 859 as the year when the city was first mentioned. Archaeological dating is fairly easy and accurate to within 15–25 years, as the streets were paved with wood, and most of the houses made of wood, allowing tree ring dating. The Varangian name of the city Holmgård/Holmgard is mentioned in Norse Sagas as existing at a yet earlier stage, originally, Holmgård referred only to the stronghold southeast of the present-day city, Rurikovo Gorodische. First mention of this Nordic or Germanic etymology to the name of the city of Novgorod occurs in the 10th-century policy manual De Administrando Imperio by Byzantine emperor Constantine VII, in 882, Ruriks successor, Oleg of Novgorod, conquered Kiev and founded the state of Kievan Rus. Novgorods size as well as its political, economic, and cultural influence made it the second most important city in Kievan Rus, according to a custom, the elder son and heir of the ruling Kievan monarch was sent to rule Novgorod even as a minor. When the ruling monarch had no son, Novgorod was governed by posadniks, such as the legendary Gostomysl, Dobrynya, Konstantin. Of all their princes, Novgorodians most cherished the memory of Yaroslav the Wise and his son, Vladimir, sponsored construction of the great St. Sophia Cathedral, more accurately translated as the Cathedral of Holy Wisdom, which stands to this day. In Norse sagas the city is mentioned as the capital of Gardariki, four Viking kings—Olaf I of Norway, Olaf II of Norway, Magnus I of Norway, and Harald Hardrada—sought refuge in Novgorod from enemies at home. No more than a few decades after the 1030 death and subsequent canonization of Olaf II of Norway, the town of Visby in Gotland functioned as the leading trading center in the Baltic before the Hansa League. At Novgorod in 1080, Visby merchants established a trading post which they named Gutagard, later, in the first half of the 13th century, merchants from northern Germany also established their own trading station in Novgorod, known as Peterhof. At about the time, in 1229, German merchants at Novgorod were granted certain privileges. In 1136, the Novgorodians dismissed their prince Vsevolod Mstislavich, the year is seen as the traditional beginning of the Novgorod Republic. One of the most important local figures in Novgorod was the posadnik, or mayor, the tysyatsky, or thousandman, originally the head of the town militia but later a commercial and judicial official, was also elected by the Veche. Another important local official was the Archbishop of Novgorod who shared power with the boyars, archbishops were elected by the Veche or by the drawing of lots, and after their election, were sent to the metropolitan for consecration. While a basic outline of the officials and the Veche can be drawn up. The boyars and the archbishop ruled the city together, although where one officials power ended, throughout the Middle Ages, the city thrived culturally
24.
Roman Catholicism
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The Catholic Church, also known as the Roman Catholic Church or the Universal Church, is the largest Christian church, with more than 1.28 billion members worldwide. As one of the oldest religious institutions in the world, it has played a prominent role in the history, headed by the Bishop of Rome, known as the Pope, the churchs doctrines are summarised in the Nicene Creed and the Apostles Creed. Its central administration is located in Vatican City, enclaved within Rome, the Catholic Church is notable within Western Christianity for its sacred tradition and seven sacraments. It teaches that it is the one church founded by Jesus Christ, that its bishops are the successors of Christs apostles. The Catholic Church maintains that the doctrine on faith and morals that it declares as definitive is infallible. The Latin Church, the Eastern Catholic Churches, as well as such as mendicant orders and enclosed monastic orders. Among the sacraments, the one is the Eucharist, celebrated liturgically in the Mass. The church teaches that through consecration by a priest the sacrificial bread and wine become the body, the Catholic Church practises closed communion, with only baptised members in a state of grace ordinarily permitted to receive the Eucharist. The Virgin Mary is venerated in the Catholic Church as Queen of Heaven and is honoured in numerous Marian devotions. The Catholic Church has influenced Western philosophy, science, art and culture, Catholic spiritual teaching includes spreading the Gospel while Catholic social teaching emphasises support for the sick, the poor and the afflicted through the corporal and spiritual works of mercy. The Catholic Church is the largest non-government provider of education and medical services in the world, from the late 20th century, the Catholic Church has been criticised for its doctrines on sexuality, its refusal to ordain women and its handling of sexual abuse cases. Catholic was first used to describe the church in the early 2nd century, the first known use of the phrase the catholic church occurred in the letter from Saint Ignatius of Antioch to the Smyrnaeans, written about 110 AD. In the Catechetical Discourses of Saint Cyril of Jerusalem, the name Catholic Church was used to distinguish it from other groups that call themselves the church. The use of the adjective Roman to describe the Church as governed especially by the Bishop of Rome became more widespread after the Fall of the Western Roman Empire and into the Early Middle Ages. Catholic Church is the name used in the Catechism of the Catholic Church. The Catholic Church follows an episcopal polity, led by bishops who have received the sacrament of Holy Orders who are given formal jurisdictions of governance within the church. Ultimately leading the entire Catholic Church is the Bishop of Rome, commonly called the pope, in parallel to the diocesan structure are a variety of religious institutes that function autonomously, often subject only to the authority of the pope, though sometimes subject to the local bishop. Most religious institutes only have male or female members but some have both, additionally, lay members aid many liturgical functions during worship services
25.
Eastern Orthodox Church
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The Eastern Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles. It practices what it understands to be the original Christian faith, the Eastern Orthodox Church is a communion of autocephalous churches, each typically governed by a Holy Synod. It teaches that all bishops are equal by virtue of their ordination, prior to the Council of Chalcedon in AD451, the Eastern Orthodox had also shared communion with the Oriental Orthodox churches, separating primarily over differences in Christology. Eastern Orthodoxy spread throughout the Roman and later Eastern Roman Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. As a result, the term Greek Orthodox has sometimes used to describe all of Eastern Orthodoxy in general. However, the appellation Greek was never in use and was gradually abandoned by the non-Greek-speaking Eastern Orthodox churches. Its most prominent episcopal see is Constantinople, there are also many in other parts of the world, formed through immigration, conversion and missionary activity. The official name of the Eastern Orthodox Church is the Orthodox Catholic Church and it is the name by which the church refers to itself in its liturgical or canonical texts, in official publications, and in official contexts or administrative documents. Orthodox teachers refer to the Church as Catholic and this name and longer variants containing Catholic are also recognized and referenced in other books and publications by secular or non-Orthodox writers. The common name of the Church, Eastern Orthodox Church, is a shortened practicality that helps to avoid confusions in casual use, for this reason, the eastern churches were sometimes identified as Greek, even before the great schism. After 1054, Greek Orthodox or Greek Catholic marked a church as being in communion with Constantinople and this identification with Greek, however, became increasingly confusing with time. Missionaries brought Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. Today, many of those same Roman churches remain, while a large number of Orthodox are not of Greek national origin. Eastern, then, indicates the element in the Churchs origin and development, while Orthodox indicates the faith. While the Church continues officially to call itself Catholic, for reasons of universality, the first known use of the phrase the catholic church occurred in a letter written about 110 AD from one Greek church to another. Quote of St Ignatius to the Smyrnaeans, Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, thus, almost from the very beginning, Christians referred to the Church as the One, Holy, Catholic and Apostolic Church. The Orthodox Church claims that it is today the continuation and preservation of that same Church, a number of other Christian churches also make a similar claim, the Roman Catholic Church, the Anglican Communion, the Assyrian Church and the Oriental Orthodox Churches. The Church of England separated from the Roman Catholic Church, not directly from the Orthodox Church, the depth of this meaning in the Orthodox Church is registered first in its use of the word Orthodox itself, a union of Greek orthos and doxa
26.
Lutheranism
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Lutheranism is a major branch of Protestant Christianity which identifies with the theology of Martin Luther, a German friar, ecclesiastical reformer and theologian. Luthers efforts to reform the theology and practice of the Catholic Church launched the Protestant Reformation in the German-speaking territories of the Holy Roman Empire. Lutheranism advocates a doctrine of justification by grace alone through faith alone on the basis of Scripture alone and this is in contrast to the belief of the Catholic Church, defined at the Council of Trent, concerning authority coming from both the Scriptures and Tradition. In addition, Lutheranism accepts the teachings of the first seven ecumenical councils of the undivided Christian Church, unlike Calvinism, Lutherans retain many of the liturgical practices and sacramental teachings of the pre-Reformation Church, with a particular emphasis on the Eucharist, or Lords Supper. Lutheran theology differs from Reformed theology in Christology, the purpose of Gods Law, the grace, the concept of perseverance of the saints. Today, Lutheranism is one of the largest denominations of Protestantism, with approximately 80 million adherents, it constitutes the third most common Protestant denomination after historically Pentecostal denominations and Anglicanism. The Lutheran World Federation, the largest communion of Lutheran churches, Other Lutheran organizations include the International Lutheran Council and the Confessional Evangelical Lutheran Conference, as well as independent churches. The name Lutheran originated as a term used against Luther by German Scholastic theologian Dr. Johann Maier von Eck during the Leipzig Debate in July 1519. Eck and other Catholics followed the practice of naming a heresy after its leader. Martin Luther always disliked the term Lutheran, preferring the term Evangelical, which was derived from euangelion, the followers of John Calvin, Huldrych Zwingli, and other theologians linked to the Reformed tradition also began to use that term. To distinguish the two groups, others began to refer to the two groups as Evangelical Lutheran and Evangelical Reformed. As time passed by, the word Evangelical was dropped, Lutherans themselves began to use the term Lutheran in the middle of the 16th century, in order to distinguish themselves from other groups such as the Philippists and Calvinists. In 1597, theologians in Wittenberg defined the title Lutheran as referring to the true church, Lutheranism has its roots in the work of Martin Luther, who sought to reform the Western Church to what he considered a more biblical foundation. Lutheranism spread through all of Scandinavia during the 16th century, as the monarch of Denmark–Norway, through Baltic-German and Swedish rule, Lutheranism also spread into Estonia and Latvia. Since 1520, regular Lutheran services have been held in Copenhagen, under the reign of Frederick I, Denmark-Norway remained officially Catholic. Although Frederick initially pledged to persecute Lutherans, he adopted a policy of protecting Lutheran preachers and reformers. During Fredericks reign, Lutheranism made significant inroads in Denmark, at an open meeting in Copenhagen attended by the king in 1536, the people shouted, We will stand by the holy Gospel, and do not want such bishops anymore. Fredericks son Christian was openly Lutheran, which prevented his election to the throne upon his fathers death, however, following his victory in the civil war that followed, in 1537 he became Christian III and advanced the Reformation in Denmark-Norway
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Anglicanism
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Anglicanism is a tradition within Christianity comprising the Church of England and churches which are historically tied to it or hold similar beliefs, worship practices and church structures. The word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to the Magna Carta and before, adherents of Anglicanism are called Anglicans. As the name suggests, the churches of the Anglican Communion are linked by bonds of tradition, affection and they are in full communion with the See of Canterbury, and thus the Archbishop of Canterbury, in his person, is a unique focus of Anglican unity. He calls the once-a-decade Lambeth Conference, chairs the meeting of primates, Anglicans base their Christian faith on the Bible, traditions of the apostolic Church, apostolic succession, and writings of the Church Fathers. Anglicanism forms one of the branches of Western Christianity, having declared its independence from the Holy See at the time of the Elizabethan Religious Settlement. Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Protestantism, the word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to at least 1246 that means the English Church. Adherents of Anglicanism are called Anglicans, as an adjective, Anglican is used to describe the people, institutions and churches, as well as the liturgical traditions and theological concepts developed by the Church of England. As a noun, an Anglican is a member of a church in the Anglican Communion, the word is also used by followers of separated groups which have left the communion or have been founded separately from it, although this is sometimes considered as a misuse. The word Anglicanism came into being in the 19th century, although the term Anglican is found referring to the Church of England as far back as the 16th century, its use did not become general until the latter half of the 19th century. Elsewhere, however, the term Anglican Church came to be preferred as it distinguished these churches from others that maintain an episcopal polity, as such, it is often referred to as being a via media between these traditions. Anglicans understand the Old and New Testaments as containing all necessary for salvation and as being the rule. Reason and Tradition are seen as means to interpret Scripture. Anglicans understand the Apostles Creed as the symbol and the Nicene Creed as the sufficient statement of the Christian faith. Anglicans celebrate the sacraments, with special emphasis being given to the Eucharist, also called Holy Communion. Unique to Anglicanism is the Book of Common Prayer, the collection of services that worshippers in most Anglican churches used for centuries and it was called common prayer originally because it was intended for use in all Church of England churches which had previously followed differing local liturgies. The term was kept when the church became international because all Anglicans used to share in its use around the world, in 1549, the first Book of Common Prayer was compiled by Thomas Cranmer, who was then Archbishop of Canterbury. The founding of Christianity in Britain is commonly attributed to Joseph of Arimathea, according to Anglican legend, Saint Alban, who was executed in 209 AD, is the first Christian martyr in the British Isles. A new culture emerged around the Irish Sea among the Celtic peoples with Celtic Christianity at its core, what resulted was a form of Christianity distinct from Rome in many traditions and practices
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Calendar of saints
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The word feast in this context does not mean a large meal, typically a celebratory one, but instead an annual religious celebration, a day dedicated to a particular saint. In the Eastern Orthodox Church, a calendar of saints is called a Menologion, Menologion may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at least one saint who was commemorated on that date. To deal with this increase, some saints were moved to days in some traditions or completely removed. For example, St. Perpetua and Felicity died on 7 March, when the 1969 reform of the Catholic calendar moved him to 28 January, they were moved back to 7 March. Both days can thus be said to be their feast day, the Roman Catholic calendars of saints in their various forms, which list those saints celebrated in the entire church, contains only a selection of the saints for each of its days. A fuller list is found in the Roman Martyrology, and some of the saints there may be celebrated locally, Saint Martin of Tours is said to be the first or at least one of the first non-martyrs to be venerated as a saint. The title confessor was used for saints, who had confessed their faith in Christ by their lives rather than by their deaths. Martyrs are regarded as dying in the service of the Lord, a broader range of titles was used later, such as, Virgin, Pastor, Bishop, Monk, Priest, Founder, Abbot, Apostle, Doctor of the Church. Pope Pius XII added a common formula for Popes, the 1962 Roman Missal of Pope John XXIII omitted the common of Apostles, assigning a proper Mass to every feast day of an Apostle. The present Roman Missal has common formulas for the Dedication of Churches, the Blessed Virgin Mary, Martyrs, Pastors, Doctors of the Church, Virgins, some Christians continue the tradition of dating by saints days, their works may appear dated as The Feast of Saint Martin. Poets such as John Keats commemorate the importance of The Eve of Saint Agnes, as different Christian jurisdictions parted ways theologically, differing lists of saints began to develop. In the present ordinary form of the Roman Rite, feast days are ranked as solemnities and those who use even earlier forms of the Roman Rite rank feast days as Doubles, Semidoubles, and Simples. See Ranking of liturgical days in the Roman Rite, in the Eastern Orthodox Church the ranking of feasts varies from church to church. In the Russian Orthodox Church they are, Great Feasts, middle, each portion of such feasts may also be called feasts as follows, All-Night Vigils, Polyeleos, Great Doxology, Sextuple. There are also distinctions between Simple feasts and Double, in Double Feasts the order of hymns and readings for each feast are rigidly instructed in Typikon, the liturgy book. In the Church of England, there are Principal Feasts and Principal Holy Days, Festivals, Lesser Festivals, and Commemorations. com
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Saint symbolism
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Christianity has used symbolism from its very beginnings. Each saint has a story and a reason why he or she led an exemplary life, symbols have been used to tell these stories throughout the history of the Church. A number of Christian saints are traditionally represented by a symbol or iconic motif associated with their life, termed an attribute or emblem, the study of these forms part of iconography in art history. They were particularly used so that the illiterate could recognize a scene and they are often carried in the hand by the Saint. Attributes often vary with time or geography, especially between Eastern Christianity and the West. Orthodox images more often contained inscriptions with the names of saints, many of the most prominent saints, like Saint Peter and Saint John the Evangelist can also be recognised by a distinctive facial type – as can Christ. Some attributes are general, such as the palm frond carried by martyrs, the use of a symbol in a work of art depicting a Saint reminds people who is being shown and of their story. The following is a list of some of these attributes, a New Dictionary of Saints, East and West. Catholic Forum Patron Saints Index Saints Badges or Shields On the Canonizations of John Paul II
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Old East Slavic
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Old East Slavic, Old Ruthenian, Old Rusian was a language used in the 10th–15th centuries by East Slavs in Kievan Rus and states which evolved after the collapse of Kievan Rus. Dialects of it were spoken, though not exclusively, in the area occupied by Belarus, central and northern Ukraine. Linguists from each of the three East Slavic countries tend to treat Old East Slavic as the predecessor of their own language. The Russian drevnerusskij jazyk means Old Rus’ian as well, Rusian is similarly used by some western scholars such as Horace Lunt. The language was a descendant of the Proto-Slavic language and faithfully retained many of its features, a striking innovation in the evolution of this language was the development of so-called pleophony, which came to differentiate the newly evolving East Slavic from other Slavic dialects. For instance, Common Slavic *gordъ settlement, town was reflected as OESl. gorodъ, Common Slavic *melko milk > OESl. moloko, other Slavic dialects are differed by resolving the closed-syllable clusters *eRC and *aRC as liquid metathesis, or by no change at all. Since extant written records of the language are sparse, it is difficult to assess the level of its unity, in consideration of the number of tribes and clans that constituted Kievan Rus, it is probable that there were many dialects of Old East Slavonic. Nonetheless, by 1150 it had more unity than any other branch of Slavic, with time, it evolved into several more diversified forms, which were the predecessors of the modern Belarusian, Russian, Rusyn and Ukrainian languages. The Ukrainian branch split away first, between 1200 and 1500, whereas Russian later separated from Belarusian by 1700, each of these languages preserves much of the Old East Slavic grammar and vocabulary. The Old Church Slavonic language was introduced, documentation of the language of this period is scanty, making it difficult at best fully to determine the relationship between the literary language and its spoken dialects. There are references in Arab and Byzantine sources to pre-Christian Slavs in European Russia using some form of writing, although the Glagolitic alphabet was briefly introduced, as witnessed by church inscriptions in Novgorod, it was soon entirely superseded by the Cyrillic. The following excerpts illustrate two of the most famous literary monuments, the spelling of the original excerpt has been partly modernized. The translations are best attempts at being literal, not literary,1110, from the Laurentian Codex,1377, Early language, fall of the yers in progress or arguably complete. South Slavic features include времѧньнъıх bygone, modern R прошлых, modern Ukr минулих, correct use of perfect and aorist, єсть пошла is/has come, нача began Note the style of punctuation. 1200, from the Pskov manuscript, fifteenth cent, illustrates the sung epics, with typical use of metaphor and simile. The Old East Slavic language developed a certain literature of its own, though much of it was influenced as regards style, the earliest dated specimen of Old East Slavic must be considered the written Slovo o zakone i blagodati, by Hilarion, metropolitan of Kiev. In this work there is a panegyric on Prince Vladimir of Kiev and this subtle and graceful oration admirably conforms to the precepts of the Byzantine eloquence. It is rivalled by another panegyric on Vladimir, written a decade later by Yakov the Monk, from the writings of Theodosius we see that many pagan habits were still in vogue among the people
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Old Norse
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Old Norse was a North Germanic language that was spoken by inhabitants of Scandinavia and inhabitants of their overseas settlements during about the 9th to 13th centuries. These dates, however, are not absolute, since written Old Norse is found well into the 15th century, Old Norse was divided into three dialects, Old West Norse, Old East Norse and Old Gutnish. Old West and East Norse formed a continuum, with no clear geographical boundary between them. For example, Old East Norse traits were found in eastern Norway, although Old Norwegian is classified as Old West Norse, most speakers spoke Old East Norse in what is present day Denmark and Sweden. Old Gutnish, the more obscure dialectal branch, is included in the Old East Norse dialect due to geographical associations. It developed its own features and shared in changes to both other branches. The 12th century Icelandic Gray Goose Laws state that Swedes, Norwegians, Icelanders and Danes spoke the same language, another term used, used especially commonly with reference to West Norse, was norrœnt mál. In some instances the term Old Norse refers specifically to Old West Norse, the Old East Norse dialect was spoken in Denmark, Sweden, settlements in Kievan Rus, eastern England, and Danish settlements in Normandy. The Old Gutnish dialect was spoken in Gotland and in settlements in the East. In the 11th century, Old Norse was the most widely spoken European language, in Kievan Rus, it survived the longest in Veliky Novgorod, probably lasting into the 13th century there. Norwegian is descended from Old West Norse, but over the centuries it has heavily influenced by East Norse. Old Norse also had an influence on English dialects and Lowland Scots and it also influenced the development of the Norman language, and through it and to a smaller extent, that of modern French. Various other languages, which are not closely related, have heavily influenced by Norse, particularly the Norman dialects, Scottish Gaelic. The current Finnish and Estonian words for Sweden are Ruotsi and Rootsi, of the modern languages, Icelandic is the closest to Old Norse. Written modern Icelandic derives from the Old Norse phonemic writing system, contemporary Icelandic-speakers can read Old Norse, which varies slightly in spelling as well as semantics and word order. However, pronunciation, particularly of the phonemes, has changed at least as much as in the other North Germanic languages. Faroese retains many similarities but is influenced by Danish, Norwegian, although Swedish, Danish and the Norwegian languages have diverged the most, they still retain asymmetric mutual intelligibility. Speakers of modern Swedish, Norwegian and Danish can mostly understand each other without studying their neighboring languages, the languages are also sufficiently similar in writing that they can mostly be understood across borders
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Prince
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A prince is a male ruler, monarch, or member of a monarchs or former monarchs family. Prince is also a title in the nobility of some European states. The feminine equivalent is a princess, the English word derives, via the French word prince, from the Latin noun princeps, from primus + capio, meaning the chief, most distinguished, ruler, prince. The Latin word prīnceps, became the title of the informal leader of the Roman senate some centuries before the transition to empire. Emperor Augustus established the position of monarch on the basis of principate. The term may be used of persons in various cultures. These titles were borne by courtesy and preserved by tradition, not law, in medieval and Early Modern Europe, there were as many as two hundred such territories, especially in Italy, Germany, and Gaelic Ireland. In this sense, prince is used of any and all rulers and this is the Renaissance use of the term found in Niccolò Machiavellis famous work, Il Principe. Most small territories designated as principalities during feudal eras were allodial and this is attested in some surviving styles for e. g. British earls, marquesses, and dukes are still addressed by the Crown on ceremonial occasions as high, in parts of the Holy Roman Empire in which primogeniture did not prevail, all legitimate agnates had an equal right to the familys hereditary titles. Gradual substitution of the title of Prinz for the title of Fürst occurred. Both Prinz and Fürst are translated into English as prince, but they not only different. This distinction had evolved before the 18th century for dynasties headed by a Fürst in Germany, note that the princely title was used as a prefix to his Christian name, which also became customary. Cadets of Frances other princes étrangers affected similar usage under the Bourbon kings, the post-medieval rank of gefürsteter Graf embraced but elevated the German equivalent of the intermediate French, English and Spanish nobles. By the 19th century, cadets of a Fürst would become known as Prinzen, the husband of a queen regnant is usually titled prince consort or simply prince, whereas the wives of male monarchs take the female equivalent of their husbands title. In Brazil, Portugal and Spain, however, the husband of a monarch was accorded the masculine equivalent of her title. To complicate matters, the style His/Her Highness, a prefix often accompanying the title of a dynastic prince, although the arrangement set out above is the one that is most commonly understood, there are also different systems. Depending on country, epoch, and translation, other usages of prince are possible, foreign-language titles such as Italian principe, French prince, German Fürst and Prinz, Russian knyaz, etc. are usually translated as prince in English
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Kievan Rus'
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Kievan Rus was a loose federation of East Slavic tribes in Europe from the late 9th to the mid-13th century, under the reign of the Rurik dynasty. The modern peoples of Belarus, Ukraine, and Russia all claim Kievan Rus as their cultural ancestors, according to Russian historiography the first ruler to start uniting East Slavic lands into what has become known as Kievan Rus was Prince Oleg. He extended his control from Novgorod south along the Dnieper river valley to protect trade from Khazar incursions from the east, Sviatoslav I achieved the first major expansion of Kievan Rus territorial control, fighting a war of conquest against the Khazars. Vladimir the Great introduced Christianity with his own baptism and, by decree, extended it to all inhabitants of Kiev and beyond. Kievan Rus reached its greatest extent under Yaroslav the Wise, his sons assembled and issued its first written legal code, the state declined beginning in the late 11th century and during the 12th century, disintegrating into various rival regional powers. The state finally fell to the Mongol invasion of the 1240s. During its existence, Kievan Rus was known as the land of the Rus, in Greek as Ῥωσία, in Old French as Russie, Rossie, in Latin as Russia, and from the 12th century also Ruthenia. Various etymologies have been proposed, including Ruotsi, the Finnish designation for Sweden, and Ros, the term Kievan Rus was coined in the 19th century in Russian historiography to refer to the period when the centre was in Kiev. Later, the Russian term was rendered into Belarusian and Ukrainian as Кіеўская Русь Kijeŭskaja Rus’ and Ки́ївська Русь Kyivska Rus’, prior to the emergence of Kievan Rus in the 9th century AD, the lands between the Baltic Sea and Black Sea were primarily populated by eastern Slavic tribes. In the northern region around Novgorod were the Ilmen Slavs and neighboring Krivichi, who occupied territories surrounding the headwaters of the West Dvina, Dnieper, to their north, in the Ladoga and Karelia regions, were the Finnic Chud tribe. In the south, in the area around Kiev, were the Poliane, a group of Slavicized tribes with Iranian origins, the Drevliane to the west of the Dnieper, and the Severiane to the east. To their north and east were the Vyatichi, and to their south was forested land settled by Slav farmers, controversy persists over whether the Rus’ were Varangians or Slavs. This uncertainty is due largely to a paucity of contemporary sources, attempts to address this question instead rely on archaeological evidence, the accounts of foreign observers, legends and literature from centuries later. To some extent the controversy is related to the myths of modern states in the region. According to the Normanist view, the Rus were Scandinavians, while Russian and Ukrainian nationalist historians generally argue that the Rus were themselves Slavs. Normanist theories focus on the earliest written source for the East Slavs, nevertheless, archaeological evidence from the area suggests that a Scandinavian population was present during the 10th century at the latest. On balance, it likely that the Rus proper were a small minority of Scandinavians who formed an elite ruling class. Liutprand of Cremona, who was twice an envoy to the Byzantine court, identifies the Russi with the Norse, leo the Deacon, a 10th-century Byzantine historian and chronicler, refers to the Rus as Scythians and notes that they tended to adopt Greek rituals and customs
34.
Scandinavia
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Scandinavia /ˌskændᵻˈneɪviə/ is a historical and cultural region in Northern Europe characterized by a common ethnocultural North Germanic heritage and mutually intelligible North Germanic languages. The term Scandinavia always includes the three kingdoms of Denmark, Norway and Sweden, the remote Norwegian islands of Svalbard and Jan Mayen are usually not seen as a part of Scandinavia, nor is Greenland, an overseas territory of Denmark. This looser definition almost equates to that of the Nordic countries, in Nordic languages, only Denmark, Norway and Sweden are commonly included in the definition of Scandinavia. In English usage, Scandinavia sometimes refers to the geographical area, the name Scandinavia originally referred vaguely to the formerly Danish, now Swedish, region Scania. Icelanders and the Faroese are to a significant extent descended from the Norse, Finland is mainly populated by Finns, with a minority of approximately 5% of Swedish speakers. A small minority of Sami people live in the north of Scandinavia. The Danish, Norwegian and Swedish languages form a continuum and are known as the Scandinavian languages—all of which are considered mutually intelligible with one another. Faroese and Icelandic, sometimes referred to as insular Scandinavian languages, are intelligible in continental Scandinavian languages only to a limited extent, Finnish and Meänkieli are closely related to each other and more distantly to the Sami languages, but are entirely unrelated to the Scandinavian languages. Apart from these, German, Yiddish and Romani are recognized minority languages in Scandinavia, the southern and by far most populous regions of Scandinavia have a temperate climate. Scandinavia extends north of the Arctic Circle, but has mild weather for its latitude due to the Gulf Stream. Much of the Scandinavian mountains have a tundra climate. There are many lakes and moraines, legacies of the last glacial period, Scandinavia usually refers to Denmark, Norway, and Sweden. Some sources argue for the inclusion of the Faroe Islands, Finland and Iceland, though that broader region is known by the countries concerned as Norden. Before this time, the term Scandinavia was familiar mainly to classical scholars through Pliny the Elders writings, and was used vaguely for Scania, as a political term, Scandinavia was first used by students agitating for Pan-Scandinavianism in the 1830s. After a visit to Sweden, Andersen became a supporter of early political Scandinavism, the term is often defined according to the conventions of the cultures that lay claim to the term in their own use. More precisely, and subject to no dispute, is that Finland is included in the broader term Nordic countries, various promotional agencies of the Nordic countries in the United States serve to promote market and tourism interests in the region. The official tourist boards of Scandinavia sometimes cooperate under one umbrella, Norways government entered one year later. All five Nordic governments participate in the joint promotional efforts in the United States through the Scandinavian Tourist Board of North America, Scandinavia can thus be considered a subset of the Nordic countries
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Sweden
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Sweden, officially the Kingdom of Sweden, is a Scandinavian country in Northern Europe. It borders Norway to the west and Finland to the east, at 450,295 square kilometres, Sweden is the third-largest country in the European Union by area, with a total population of 10.0 million. Sweden consequently has a low density of 22 inhabitants per square kilometre. Approximately 85% of the lives in urban areas. Germanic peoples have inhabited Sweden since prehistoric times, emerging into history as the Geats/Götar and Swedes/Svear, Southern Sweden is predominantly agricultural, while the north is heavily forested. Sweden is part of the area of Fennoscandia. The climate is in very mild for its northerly latitude due to significant maritime influence. Today, Sweden is a monarchy and parliamentary democracy, with a monarch as head of state. The capital city is Stockholm, which is also the most populous city in the country, legislative power is vested in the 349-member unicameral Riksdag. Executive power is exercised by the government chaired by the prime minister, Sweden is a unitary state, currently divided into 21 counties and 290 municipalities. Sweden emerged as an independent and unified country during the Middle Ages, in the 17th century, it expanded its territories to form the Swedish Empire, which became one of the great powers of Europe until the early 18th century. Swedish territories outside the Scandinavian Peninsula were gradually lost during the 18th and 19th centuries, the last war in which Sweden was directly involved was in 1814, when Norway was militarily forced into personal union. Since then, Sweden has been at peace, maintaining a policy of neutrality in foreign affairs. The union with Norway was peacefully dissolved in 1905, leading to Swedens current borders, though Sweden was formally neutral through both world wars, Sweden engaged in humanitarian efforts, such as taking in refugees from German-occupied Europe. After the end of the Cold War, Sweden joined the European Union on 1 January 1995 and it is also a member of the United Nations, the Nordic Council, Council of Europe, the World Trade Organization and the Organisation for Economic Co-operation and Development. Sweden maintains a Nordic social welfare system that provides health care. The modern name Sweden is derived through back-formation from Old English Swēoþēod and this word is derived from Sweon/Sweonas. The Swedish name Sverige literally means Realm of the Swedes, excluding the Geats in Götaland, the etymology of Swedes, and thus Sweden, is generally not agreed upon but may derive from Proto-Germanic Swihoniz meaning ones own, referring to ones own Germanic tribe
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Earls of Lade
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The Earls of Lade were a dynasty of rulers of Earldom of Lade, present day Trøndelag and Hålogaland in Norway from the 9th century to the 11th century. The seat of the Earls of Lade was the farm known as Lade gård. Today this site is located in the parts of the city of Trondheim. The site is near the seaside of the Trondheimsfjord, an important waterway dating in the Viking Age, according to Snorre, King Harald I of Norway was a great commander but lacked a fleet. For that he was assisted by Håkon Grjotgardsson, in gratitude Harald made him the first Earl of Lade
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Haakon Sigurdsson
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Haakon Sigurdarson was the de facto ruler of Norway from about 975 to 995. Sometimes he is styled Hakon the Powerful, Haakon was the son of Sigurd Haakonsson, Jarl of Lade and ruler of Trøndelag and Hålogaland. His mother was Bergljot Toresdatter, daughter of Tore Ragnvaldsson, Jarl of Møre, adam of Bremen wrote that he was of the stock of Ivar and descended from a race of giants. In the sagas, Haakon claimed descent from the lineage of Sæming. The Hakon Jarl Runestones in Sweden may refer to him, Haakon became earl after his father was killed by King Harald Greycloaks men in 961. He warred with King Harald for some time, until he was forced to flee to Denmark, in Denmark he conspired with Harald Bluetooth against Harald Greycloak. Haakon Jarl arranged the death of Harald Greycloak around 971 with the connivance of Harald Bluetooth, civil war broke out between Haakon Jarl and the surviving brothers of Harald Greycloak, but Haakon proved victorious. After this, Haakon Jarl ruled Norway as a vassal of Harald Bluetooth, for Harald, he attacked Götaland and killed its ruler Jarl Ottar. When Haakon was in Denmark, Harald Bluetooth forced him to accept baptism, when a favourable wind came for Haakon to leave, he commanded the clergymen to return ashore. Around 973-974, he went to Denmark to help Harald Bluetooth of Denmark in his defense against the Holy Roman Emperor Otto II, ottos forces successfully opposed an attempt by Harald to throw off the German yoke. After that Haakon paid no taxes to Denmark, Haakon was a strong believer in the old Norse gods, and when Harald Bluetooth attempted to force Christianity upon him around 975, Haakon broke his allegiance to Denmark. In 977 Vladimir I of Kiev fled to him, collecting as many of the Viking warriors as he could to assist him to recover Novgorod, in 986, a Danish invasion fleet led by the fabled Jomsvikings was defeated at the Battle of Hjörungavágr. In 995, a quarrel broke out between Haakon and the Trønders just as Olaf Tryggvason, a descendant of Harald Fairhair arrived. Haakon quickly lost all support, and was killed by his own slave and friend, Tormod Kark, jarlshola is the location in Melhus thought to have been the hiding place of Haakon Jarl and Tormod Kark on their last night before the infamous murder at Rimul. After his death, Haakon Jarls two sons Eirik Håkonson and Sveinn Hákonarson, fled for protection to the king of Sweden, a number of sources also recount Earl Haakons predilection for raping women, whether the daughters of nobles or of commoners. The play is based on the story of Haakon Jarl and Tormod Kark as portrayed in the Sagas by Snorri Sturluson, the first play was a poetic tableau that was made in connection with the 800-year anniversary of the Lade Church in 1989 and repeated two years later. In 1995, Idar Lind wrote a new script, the music is composed by Frode Fjellheim. Source basis for Haakon Jarl are considerable and he was given coverage in several sagas, including by Snorri Sturluson in Heimskringla, Ágrip af Nóregskonungasögum and more
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Norway
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The Antarctic Peter I Island and the sub-Antarctic Bouvet Island are dependent territories and thus not considered part of the Kingdom. Norway also lays claim to a section of Antarctica known as Queen Maud Land, until 1814, the kingdom included the Faroe Islands, Greenland, and Iceland. It also included Isle of Man until 1266, Shetland and Orkney until 1468, Norway has a total area of 385,252 square kilometres and a population of 5,258,317. The country shares a long border with Sweden. Norway is bordered by Finland and Russia to the north-east, Norway has an extensive coastline, facing the North Atlantic Ocean and the Barents Sea. King Harald V of the Dano-German House of Glücksburg is the current King of Norway, erna Solberg became Prime Minister in 2013, replacing Jens Stoltenberg. A constitutional monarchy, Norway divides state power between the Parliament, the Cabinet and the Supreme Court, as determined by the 1814 Constitution, the kingdom is established as a merger of several petty kingdoms. By the traditional count from the year 872, the kingdom has existed continuously for 1,144 years, Norway has both administrative and political subdivisions on two levels, counties and municipalities. The Sámi people have an amount of self-determination and influence over traditional territories through the Sámi Parliament. Norway maintains close ties with the European Union and the United States, the country maintains a combination of market economy and a Nordic welfare model with universal health care and a comprehensive social security system. Norway has extensive reserves of petroleum, natural gas, minerals, lumber, seafood, the petroleum industry accounts for around a quarter of the countrys gross domestic product. On a per-capita basis, Norway is the worlds largest producer of oil, the country has the fourth-highest per capita income in the world on the World Bank and IMF lists. On the CIAs GDP per capita list which includes territories and some regions, from 2001 to 2006, and then again from 2009 to 2017, Norway had the highest Human Development Index ranking in the world. It also has the highest inequality-adjusted ranking, Norway ranks first on the World Happiness Report, the OECD Better Life Index, the Index of Public Integrity and the Democracy Index. Norway has two names, Noreg in Nynorsk and Norge in Bokmål. The name Norway comes from the Old English word Norðrveg mentioned in 880, meaning way or way leading to the north. In contrasting with suðrvegar southern way for Germany, and austrvegr eastern way for the Baltic, the Anglo-Saxon of Britain also referred to the kingdom of Norway in 880 as Norðmanna land. This was the area of Harald Fairhair, the first king of Norway, and because of him
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Varangians
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According to the 12th century Kievan Primary Chronicle, a group of Varangians known as the Rus settled in Novgorod in 862 under the leadership of Rurik. Before Rurik, the Rus might have ruled an earlier hypothetical polity, Ruriks relative Oleg conquered Kiev in 882 and established the state of Kievan Rus, which was later ruled by Ruriks descendants. Engaging in trade, piracy, and mercenary activities, Varangians roamed the river systems and portages of Gardariki and they controlled the Volga trade route, connecting the Baltic to the Caspian Sea, and the Dnieper and Dniester trade route leading to the Black Sea and Constantinople. Attracted by the riches of Constantinople, the Varangian Rus initiated a number of Rus-Byzantine Wars, at least from the early 10th century many Varangians served as mercenaries in the Byzantine Army, constituting the elite Varangian Guard. Eventually most of them, both in Byzantium and in Eastern Europe, were converted from paganism to Orthodox Christianity, culminating in the Christianization of Kievan Rus in 988. Coinciding with the decline of the Viking Age, the influx of Scandinavians to Rus stopped. Some scholars seem to assume a derivation from vár with the common suffix -ing, the reduction of the second part of the word could be parallel to that seen in Old Norse foringi leader, correspondent to Old English foregenga and Gothic
40.
Belarus
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Its capital and most populous city is Minsk. Over 40% of its 207,600 square kilometres is forested and its strongest economic sectors are service industries and manufacturing. In the aftermath of the 1917 Russian Revolution, Belarus declared independence as the Belarusian Peoples Republic, the Socialist Soviet Republic of Byelorussia became a founding constituent republic of the Soviet Union in 1922 and was renamed as the Byelorussian Soviet Socialist Republic. Belarus lost almost half of its territory to Poland after the Polish–Soviet War of 1919–1921, during WWII, military operations devastated Belarus, which lost about a third of its population and more than half of its economic resources. The republic was redeveloped in the post-war years, in 1945 the Byelorussian SSR became a founding member of the United Nations, along with the Soviet Union and the Ukrainian SSR. The parliament of the declared the sovereignty of Belarus on 27 July 1990. Alexander Lukashenko has served as the president since 1994. Belarus has been labeled Europes last dictatorship by some Western journalists, Lukashenko continued a number of Soviet-era policies, such as state ownership of large sections of the economy. Though not directly espousing communism like the five remaining communist countries of China, Cuba, Laos, Vietnam and North Korea, in 2000 Belarus and Russia signed a treaty for greater cooperation, with some hints of forming a Union State. Over 70% of Belaruss population of 9.49 million resides in urban areas, more than 80% of the population is ethnic Belarusian, with sizable minorities of Russians, Poles and Ukrainians. Since a referendum in 1995, the country has had two official languages, Belarusian and Russian, the Constitution of Belarus does not declare any official religion, although the primary religion in the country is Eastern Orthodox Christianity. Belarus is the only European country to retain capital punishment in both law and practice, the name Belarus is closely related with the term Belaya Rus, i. e. White Rus. There are several claims to the origin of the name White Rus, an alternate explanation for the name comments on the white clothing worn by the local Slavic population. A third theory suggests that the old Rus lands that were not conquered by the Tatars had been referred to as white, other sources claim that, before 1267, the land not conquered by the Mongols was considered White Rus. The name Rus is often conflated with its Latin forms Russia and Ruthenia, in some languages, including German and Dutch, the country is generally called White Russia to this day. The Latin term Alba Russia was used again by Pope Pius VI in 1783 to recognize the Society of Jesus there, exclaiming Approbo Societatem Jesu in Alba Russia degentem, approbo, approbo. The first known use of White Russia to refer to Belarus was in the century by Englishman Sir Jerome Horsey. During the 17th century, the Russian tsars used White Rus to describe the lands added from the Grand Duchy of Lithuania
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Vladimir, St". Encyclopædia Britannica (11th ed.). Cambridge University Press.
This article incorporates text from a publication now in the 
