Heracles, born Alcaeus or Alcides was a divine hero in Greek mythology, the son of Zeus and Alcmene, foster son of Amphitryon. He was a half-brother of Perseus, he was the greatest of the Greek heroes, a paragon of masculinity, the ancestor of royal clans who claimed to be Heracleidae, a champion of the Olympian order against chthonic monsters. In Rome and the modern West, he is known as Hercules, with whom the Roman emperors, in particular Commodus and Maximian identified themselves; the Romans adopted the Greek version of his life and works unchanged, but added anecdotal detail of their own, some of it linking the hero with the geography of the Central Mediterranean. Details of his cult were adapted to Rome as well. Many popular stories were told of the most famous being The Twelve Labours of Heracles, his figure, which drew on Near Eastern motifs such as the lion-fight, was known. Heracles was the greatest of Hellenic chthonic heroes, but unlike other Greek heroes, no tomb was identified as his.
Heracles was both god, as Pindar says heros theos. The core of the story of Heracles has been identified by Walter Burkert as originating in Neolithic hunter culture and traditions of shamanistic crossings into the netherworld, it is possible that the myths surrounding Heracles were based on the life of a real person or several people whose accomplishments became exaggerated with time. Based on commonalities in the legends of Heracles and Odysseus, author Steven Sora suggested that they were both based on the same historical person, who made his mark prior to recorded history. Heracles' role as a culture hero, whose death could be a subject of mythic telling, was accepted into the Olympian Pantheon during Classical times; this created an awkwardness in the encounter with Odysseus in the episode of Odyssey XI, called the Nekuia, where Odysseus encounters Heracles in Hades: Ancient critics were aware of the problem of the aside that interrupts the vivid and complete description, in which Heracles recognizes Odysseus and hails him, modern critics find good reasons for denying that the verses beginning, in Fagles' translation His ghost I mean... were part of the original composition: "once people knew of Heracles' admission to Olympus, they would not tolerate his presence in the underworld", remarks Friedrich Solmsen, noting that the interpolated verses represent a compromise between conflicting representations of Heracles.
In Christian circles a Euhemerist reading of the widespread Heracles cult was attributed to a historical figure, offered cult status after his death. Thus Eusebius, Preparation of the Gospel, reported that Clement could offer historical dates for Hercules as a king in Argos: "from the reign of Hercules in Argos to the deification of Hercules himself and of Asclepius there are comprised thirty-eight years, according to Apollodorus the chronicler: and from that point to the deification of Castor and Pollux fifty-three years: and somewhere about this time was the capture of Troy." Readers with a literalist bent, following Clement's reasoning, have asserted from this remark that, since Heracles ruled over Tiryns in Argos at the same time that Eurystheus ruled over Mycenae, since at about this time Linus was Heracles' teacher, one can conclude, based on Jerome's date—in his universal history, his Chronicon—given to Linus' notoriety in teaching Heracles in 1264 BCE, that Heracles' death and deification occurred 38 years in 1226 BCE.
The ancient Greeks celebrated the festival of the Heracleia, which commemorated the death of Heracles, on the second day of the month of Metageitnion. What is believed to be an Egyptian Temple of Heracles in the Bahariya Oasis dates to 21 BCE. A reassessment of Ptolemy's descriptions of the island of Malta attempted to link the site at Ras ir-Raħeb with a temple to Heracles, but the arguments are not conclusive. Several ancient cities were named Heraclea in his honor. Although the Athenians were among the first to worship Heracles as a god, there were Greek cities that refused to recognize the hero's divine status. There are several polis that provided two separate sanctuaries for Heracles, one recognizing him as a god, the other only as a hero; this ambiguity helped create the Heracles cult when historians and artists encouraged worship such as the painters during the time of the Peisistratos, who presented Heracles entering Olympus in their works. Some sources explained that the cult of Heracles persisted because of the hero's ascent to heaven and his suffering, which became the basis for festivals, ritual and the organization of mysteries.
There is the observation, for example, that sufferings gave rise to the rituals of grief and mourning, which came before the joy in the mysteries in the sequence of cult rituals. Like the case of Apollo, the cult of Hercules has been sustained through the years by absorbing local cult figures such as those who share the same nature, he was constantly invoked as a patron for men the young ones. For example, he was considered the ideal in warfare so he presided over gymnasiums and the ephebes or those men undergoing military training. There were ancient towns and cities that adopted Hera
Publius Vergilius Maro called Virgil or Vergil in English, was an ancient Roman poet of the Augustan period. He wrote three of the most famous poems in Latin literature: the Eclogues, the Georgics, the epic Aeneid. A number of minor poems, collected in the Appendix Vergiliana, are sometimes attributed to him. Virgil is traditionally ranked as one of Rome's greatest poets, his Aeneid has been considered the national epic of ancient Rome since the time of its composition. Modeled after Homer's Iliad and Odyssey, the Aeneid follows the Trojan refugee Aeneas as he struggles to fulfill his destiny and reach Italy, where his descendants Romulus and Remus were to found the city of Rome. Virgil's work has had wide and deep influence on Western literature, most notably Dante's Divine Comedy, in which Virgil appears as Dante's guide through Hell and Purgatory. Virgil's biographical tradition is thought to depend on a lost biography by Varius, Virgil's editor, incorporated into the biography by Suetonius and the commentaries of Servius and Donatus, the two great commentators on Virgil's poetry.
Although the commentaries no doubt record much factual information about Virgil, some of their evidence can be shown to rely on inferences made from his poetry and allegorizing. The tradition holds that Virgil was born in the village near Mantua in Cisalpine Gaul. Analysis of his name has led to beliefs. Modern speculation is not supported by narrative evidence either from his own writings or his biographers. Macrobius says, he attended schools in Cremona, Mediolanum and Naples. After considering a career in rhetoric and law, the young Virgil turned his talents to poetry. According to Robert Seymour Conway, the only ancient source which reports the actual distance between Andes and Mantua is a surviving fragment from the works of Marcus Valerius Probus. Probus flourished during the reign of Nero. Probus reports. Conway translated this to a distance of 28 English miles. Little is known about the family of Virgil, his father belonged to gens Vergilia, his mother belonged to gens Magia. According to Conway, gens Vergilia is poorly attested in inscriptions from the entire Northern Italy, where Mantua is located.
Among thousands of surviving ancient inscriptions from this region, there are only 8 or 9 mentions of individuals called "Vergilius" or "Vergilia". Out of these mentions, three appear in inscriptions from Verona, one in an inscription from Calvisano. Conway theorized. Calvisano is located 30 Roman miles from Mantua, would fit with Probus' description of Andes; the inscription in this case is a votive offering to the Matronae by a woman called Vergilia, asking the goddesses to deliver from danger another woman, called Munatia. Conway notes that the offering belongs to a common type for this era, where women made requests for deities to preserve the lives of female loved ones who were pregnant and were about to give birth. In most cases, the woman making the request was the mother of a woman, pregnant or otherwise in danger. Though there is another inscription from Calvisano, where a woman asks the deities to preserve the life of her sister. Munatia, the woman who Vergilia wished to protect, was a close relative of Vergilia or Vergilia's daughter.
The name "Munatia" indicates that this woman was a member of gens Munatia, makes it that Vergilia married into this family. According to the commentators, Virgil received his first education when he was five years old and he went to Cremona and Rome to study rhetoric and astronomy, which he soon abandoned for philosophy. From Virgil's admiring references to the neoteric writers Pollio and Cinna, it has been inferred that he was, for a time, associated with Catullus' neoteric circle. According to Servius, schoolmates considered Virgil shy and reserved, he was nicknamed "Parthenias" or "maiden" because of his social aloofness. Virgil seems to have suffered bad health throughout his life and in some ways lived the life of an invalid. According to the Catalepton, he began to write poetry while in the Epicurean school of Siro the Epicurean at Naples. A group of small works attributed to the youthful Virgil by the commentators survive collected under the title Appendix Vergiliana, but are considered spurious by scholars.
One, the Catalepton, consists of fourteen short poems, some of which may be Virgil's, another, a short narrative poem titled the Culex, was attributed to Virgil as early as the 1st century AD. The biographical tradition asserts that Virgil began the hexameter Eclogues in 42 BC and it is thought that the collection was published around 39–38 BC, although this is controversial; the Eclogues are a group of ten poems modeled on the bucolic hexameter poetry of the Hellenistic poet Theocritus. After his victory in the Battle of Philippi in 42 BC, fought against the army led by the assassins of Julius Caesar, Octavian tried to pay off his veterans with land expropriated from towns in northern Italy including, according to the traditi
The Roman Empire was the post-Roman Republic period of the ancient Roman civilization. Ruled by emperors, it had large territorial holdings around the Mediterranean Sea in Europe, North Africa, the Middle East, the Caucasus. From the constitutional reforms of Augustus to the military anarchy of the third century, the Empire was a principate ruled from the city of Rome; the Roman Empire was ruled by multiple emperors and divided in a Western Roman Empire, based in Milan and Ravenna, an Eastern Roman Empire, based in Nicomedia and Constantinople. Rome remained the nominal capital of both parts until 476 AD, when Odoacer deposed Romulus Augustus after capturing Ravenna and the Roman Senate sent the imperial regalia to Constantinople; the fall of the Western Roman Empire to barbarian kings, along with the hellenization of the Eastern Roman Empire into the Byzantine Empire, is conventionally used to mark the end of Ancient Rome and the beginning of the Middle Ages. The previous Republic, which had replaced Rome's monarchy in the 6th century BC, became destabilized in a series of civil wars and political conflict.
In the mid-1st century BC Julius Caesar was appointed as perpetual dictator and assassinated in 44 BC. Civil wars and proscriptions continued, culminating in the victory of Octavian, Caesar's adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC; the following year Octavian conquered Ptolemaic Egypt, ending the Hellenistic period that had begun with the conquests of Alexander the Great of Macedon in the 4th century BC. Octavian's power was unassailable and in 27 BC the Roman Senate formally granted him overarching power and the new title Augustus making him the first emperor; the first two centuries of the Empire were a period of unprecedented stability and prosperity known as the Pax Romana. It reached its greatest territorial expanse during the reign of Trajan. A period of increasing trouble and decline began with the reign of Commodus. In the 3rd century, the Empire underwent a crisis that threatened its existence, but was reunified under Aurelian. In an effort to stabilize the Empire, Diocletian set up two different imperial courts in the Greek East and Latin West.
Christians rose to power in the 4th century following the Edict of Milan in 313 and the Edict of Thessalonica in 380. Shortly after, the Migration Period involving large invasions by Germanic peoples and the Huns of Attila led to the decline of the Western Roman Empire. With the fall of Ravenna to the Germanic Herulians and the deposition of Romulus Augustulus in 476 AD by Odoacer, the Western Roman Empire collapsed and it was formally abolished by emperor Zeno in 480 AD; the Eastern Roman Empire, known in the post-Roman West as the Byzantine Empire, collapsed when Constantinople fell to the Ottoman Turks of Mehmed II in 1453. Due to the Roman Empire's vast extent and long endurance, the institutions and culture of Rome had a profound and lasting influence on the development of language, architecture, philosophy and forms of government in the territory it governed Europe; the Latin language of the Romans evolved into the Romance languages of the medieval and modern world, while Medieval Greek became the language of the Eastern Roman Empire.
Its adoption of Christianity led to the formation of Christendom during the Middle Ages. Greek and Roman art had a profound impact on the late medieval Italian Renaissance, while Rome's republican institutions influenced the political development of republics such as the United States and France; the corpus of Roman law has its descendants in many legal systems of the world today, such as the Napoleonic Code. Rome's architectural tradition served as the basis for Neoclassical architecture. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, though it did not expand outside the Italian peninsula until the 3rd century BC, it was an "empire" long before it had an emperor. The Roman Republic was not a nation-state in the modern sense, but a network of towns left to rule themselves and provinces administered by military commanders, it was ruled, not by annually elected magistrates in conjunction with the senate. For various reasons, the 1st century BC was a time of political and military upheaval, which led to rule by emperors.
The consuls' military power rested in the Roman legal concept of imperium, which means "command". Successful consuls were given the honorary title imperator, this is the origin of the word emperor since this title was always bestowed to the early emperors upon their accession. Rome suffered a long series of internal conflicts and civil wars from the late second century BC onward, while extending its power beyond Italy; this was the period of the Crisis of the Roman Republic. Towards the end of this era, in 44 BC, Julius Caesar was perpetual dictator before being assassinated; the faction of his assassins was driven from Rome and defeated at the Battle of Philippi in 42 BC by an army led by Mark Antony and Caesar's adopted son Octavian. Antony and Octavian's division of the Roman world between themselves did not last and Octavian's forces defeated those of Mark Antony and Cleopatra at the Battle of Actium in 31 BC, ending the Final War of the Roman Republic. In 27 BC the Senate and People of Rome made Octavian princeps ("first citi
A volcanologist or vulcanologist is a geologist who studies the processes involved in the formation and eruptive activity of volcanoes and their current and historic eruptions, known as volcanology. Volcanologists visit volcanoes active ones, to observe volcanic eruptions, collect eruptive products including tephra and lava samples. One major focus of inquiry is the prediction of eruptions. "Volcanologist" was derived from the English volcanology, derived from the French volcanologie, further derived from the French word volcan, further derived from Vulcanus, the Latin name of the Roman god of fire and metalworking. The Latin word is of Estrucan origin. Volcanologists attempt to decipher what clues rocks leave behind about the inner workings and chemistry of the earth. While there are many exciting aspects to a volcanologist career, most assignments study the remains of either dead or dormant volcanoes. Volcanologists earn an average of $90,890 per year, with the highest 10% earning around $187,200 and the lowest 10% earning around $48,270.
Most of these scientists work for different levels of government and private research institutes. Volcanologists split their workdays between conducting fieldwork and working in a laboratory. During fieldwork, scientists may be required to venture to exotic or isolated locations where active or dormant volcanoes reside, they must collect various samples and data in an outdoor area. Those hoping to become a Volcanologist must be prepared to travel, spend extended periods of time away from home, perform strenuous physical activities, brave adverse weather conditions. Once they have finished collecting samples, they return to their laboratory to analyze their data, they must communicate their findings to a group of scientists. Volcanologists employed by universities may be required to spend time in a classroom environment. Most of these scientists work full-time and may be required to work extended hours when performing fieldwork, quite frequent; the job demand for Volcanologists is expected to grow 16% in the next 10 years, faster than the average profession.
The public's increasing interest in environmental protection and management will spur the upcoming growth in positions. Volcanologists require a bachelor's degree at minimum in geophysics, or earth science. However, a bachelor's degree provides little specialized knowledge of volcanoes and will only allow someone to obtain an entry-level position in the field. Most Volcanologists possess either a master's or doctorate degree, allowing them to acquire more advanced knowledge of volcanoes specifically; those wishing to be employed by universities or seek academic funding would be well served by earning a Ph. D. In some areas, becoming a Volcanologist that predicts the eruption of volcanoes may require a special license. See: Volcanology Plato Pliny the Elder Pliny the Younger George-Louis Leclerc, Comte de Buffon James Hutton Déodat Gratet de Dolomieu Giuseppe Mercalli Alfred Lacroix Frank A. Perret Alfred Rittmann Sigurður Þórarinsson, Haroun Tazieff, advisor to the French Government and Jacques Cousteau George P. L. Walker, pioneering volcanologist who transformed the subject into a quantitative science Jean Louis Cheminée Haraldur Sigurdsson, Icelandic volcanologist and geochemist Katia and Maurice Krafft, died at Mount Unzen in Japan, 1991 Peter Francis Henry Gaudru Keith Rowley David A. Johnston, killed during the 1980 eruption of Mount St. Helens Bill McGuire Harry Glicken, died at Mount Unzen in Japan, 1991 Volcanology Volcanism Volcano Live- What is a volcanologist?
Environmental Science- How to Become a Volcanologist
Iceland is a Nordic island country in the North Atlantic, with a population of 348,580 and an area of 103,000 km2, making it the most sparsely populated country in Europe. The capital and largest city is Reykjavík, with Reykjavík and the surrounding areas in the southwest of the country being home to over two-thirds of the population. Iceland is geologically active; the interior consists of a plateau characterised by sand and lava fields and glaciers, many glacial rivers flow to the sea through the lowlands. Iceland is warmed by the Gulf Stream and has a temperate climate, despite a high latitude just outside the Arctic Circle, its high latitude and marine influence keep summers chilly, with most of the archipelago having a tundra climate. According to the ancient manuscript Landnámabók, the settlement of Iceland began in 874 AD when the Norwegian chieftain Ingólfr Arnarson became the first permanent settler on the island. In the following centuries, to a lesser extent other Scandinavians, emigrated to Iceland, bringing with them thralls of Gaelic origin.
The island was governed as an independent commonwealth under the Althing, one of the world's oldest functioning legislative assemblies. Following a period of civil strife, Iceland acceded to Norwegian rule in the 13th century; the establishment of the Kalmar Union in 1397 united the kingdoms of Norway and Sweden. Iceland thus followed Norway's integration into that union, coming under Danish rule after Sweden's secession from the union in 1523. Although the Danish kingdom introduced Lutheranism forcefully in 1550, Iceland remained a distant semi-colonial territory in which Danish institutions and infrastructures were conspicuous by their absence. In the wake of the French Revolution and the Napoleonic Wars, Iceland's struggle for independence took form and culminated in independence in 1918 and the founding of a republic in 1944; until the 20th century, Iceland relied on subsistence fishing and agriculture. Industrialisation of the fisheries and Marshall Plan aid following World War II brought prosperity and Iceland became one of the wealthiest and most developed nations in the world.
In 1994, it became a part of the European Economic Area, which further diversified the economy into sectors such as finance and manufacturing. Iceland has a market economy with low taxes, compared to other OECD countries, it maintains a Nordic social welfare system that provides universal health care and tertiary education for its citizens. Iceland ranks high in economic, social stability, equality ranking first in the world by median wealth per adult. In 2018, it was ranked as the sixth most developed country in the world by the United Nations' Human Development Index, it ranks first on the Global Peace Index. Iceland runs completely on renewable energy. Hit hard by the worldwide financial crisis, the nation's entire banking system systemically failed in October 2008, leading to a severe depression, substantial political unrest, the Icesave dispute, the institution of capital controls; some bankers were jailed. Since the economy has made a significant recovery, in large part due to a surge in tourism.
A law that took effect in 2018 makes it illegal in Iceland for women to be paid less than men. Icelandic culture is founded upon the nation's Scandinavian heritage. Most Icelanders are descendants of Gaelic settlers. Icelandic, a North Germanic language, is descended from Old West Norse and is related to Faroese and West Norwegian dialects; the country's cultural heritage includes traditional Icelandic cuisine, Icelandic literature, medieval sagas. Iceland has the smallest population of any NATO member and is the only one with no standing army, with a armed coast guard; the Sagas of Icelanders say that a Norwegian named Naddodd was the first Norseman to reach Iceland, in the 9th century he named it Snæland or "snow land" because it was snowing. Following Naddodd, the Swede Garðar Svavarsson arrived, so the island was called Garðarshólmur which means "Garðar's Isle". Came a Viking named Flóki Vilgerðarson; the sagas say that the rather despondent Flóki climbed a mountain and saw a fjord full of icebergs, which led him to give the island its new and present name.
The notion that Iceland's Viking settlers chose that name to discourage oversettlement of their verdant isle is a myth. According to both Landnámabók and Íslendingabók, monks known as the Papar lived in Iceland before Scandinavian settlers arrived members of a Hiberno-Scottish mission. Recent archaeological excavations have revealed the ruins of a cabin in Hafnir on the Reykjanes peninsula. Carbon dating indicates that it was abandoned sometime between 770 and 880. In 2016, archeologists uncovered a longhouse in Stöðvarfjörður, dated to as early as 800. Swedish Viking explorer Garðar Svavarsson was the first to circumnavigate Iceland in 870 and establish that it was an island, he built a house in Húsavík. Garðar departed the following summer but one of his men, Náttfari, decided to stay behind with two slaves. Náttfari settled in what is now known as Náttfaravík and he and his slaves became the first permanent residents of Iceland; the Norwegian-Norse chieftain Ingólfr Arnarson built his homestead in present-day Reykjavík in 874.
Ingólfr was followed by many other emigrant settlers Scandinavians and their thralls, many of whom were Irish or Scottish. By 930, most arable land on the island had been claimed. Lack of arable land al