1.
Codex Manesse
–
The codex was produced in Zürich, for the Manesse family. The manuscript is the most beautifully illumined German manuscript in centuries, the Codex Manesse is an anthology of the works of a total of about 135 Minnesingers of the mid 12th to early 14th century. For each poet, a portrait is shown, followed by the text of their works, most of the poems are Minnesang, but there are also other genres, including fables and didactic poems. Some images are motivated by the biography of the person depicted, the house of Manesse declined in the late 14th century, selling their castle in 1393. The fate of the codex during the 15th century is unknown, in 1604, Melchior Goldast published excerpts of its didactic texts. After 1657 it was in the French royal library, from which it passed to the Bibliothèque Nationale, in 1888, after long bargaining, it was sold to the Bibliotheca Palatina of Heidelberg, following a public subscription headed by William I and Otto von Bismarck. The first critical editions of the Codex Manesse appeared in the nineteenth century. The codex is frequently referred to by Minnesang scholars and in editions simply by the abbreviation C, introduced by Karl Lachmann, two leaves of a 15th-century copy of the manuscript, called the Troßsche Fragment, were held in the Berlin State Library, but went missing in 1945. The possibility that the compiler was the Minnesinger Johannes Hadlaub provided the subject of a novella, Hadlaub. Walter Koschorreck and Wilfried Werner, editors, Kommentar zum Faksimile des Codex Manesse, commentary to the facsimile edition, with essays by Wilfried Werner, Ewald Vetter, Walter Koschorreck, Hugo Kuhn, Max Wehrli and Ewald Jammers
Codex Manesse
–
Folio 371r, Johannes Hadlaub
2.
Minnesinger
–
Minnesang was a tradition of lyric and song writing in Germany that flourished in the Middle High German period. This period of medieval German literature began in the 12th century, people who wrote and performed Minnesang were known as Minnesänger, and a single song was called a Minnelied. The name derives from minne, the Middle High German word for love, the Minnesänger were similar to the Provençal troubadours and northern French trouvères in that they wrote love poetry in the tradition of courtly love in the High Middle Ages. In the absence of reliable information, there has been debate about the social status of the Minnesänger. Some clearly belonged to the higher nobility – the 14th century Codex Manesse includes songs by dukes, counts, kings, some Minnesänger, as indicated by the title Meister, were clearly educated commoners, such as Meister Konrad von Würzburg. It is thought that many were ministeriales, that is, members of a class of lower nobility, broadly speaking, the Minnesänger were writing and performing for their own social class at court, and should be thought of as courtiers rather than professional hired musicians. Friedrich von Hausen, for example, was part of the entourage of Friedrich Barbarossa, as a reward for his service, Walther von der Vogelweide was given a fief by the Emperor Frederick II. Several of the best known Minnesingers are also noted for their poetry, among them Heinrich von Veldeke, Wolfram von Eschenbach. This is referred to as the Danubian tradition, from around 1170, German lyric poets came under the influence of the Provençal troubadours and the Northern French trouvères. For example, Friedrich von Hausens Ich denke underwilen is regarded as a contrafactum of Guiot de Provinss Ma joie premeraine, by around 1190, the German poets began to break free of Franco-Provençal influence. The later Minnesang, from around 1230, is marked by a turning away from the refined ethos of classical minnesang. The most notable of these later Minnesänger, Neidhart von Reuental introduces characters from lower social classes, additionally, it is often rather difficult to interpret the musical notation used to write them down. Although the contour of the melody can usually be made out, There are a number of recordings of Minnesang using the original melodies, as well as Rock groups such as Ougenweide performing songs with modern instruments. In the 15th century, Minnesang developed into and gave way to the tradition of the Meistersänger, the two traditions are quite different, however, Minnesänger were mainly aristocrats, while Meistersänger usually were commoners. At least two operas have been written about the Minnesang tradition, Richard Wagners Tannhäuser and Richard Strauss Guntram, the standard collections are 12th and early 13th Century Minnesang, H. Moser, H. Tervooren, Des Minnesangs Frühling. Vol. Kraus, G. Kornrumpf, Deutsche Liederdichter des 13, 14th and 15th centuries, Thomas Cramer, Die kleineren Liederdichter des 14. Jhs.4 Vols There are separate editions of Walthers works, There are many published selections with Modern German translation. Liederhandschrift Olive Sayce, The medieval German lyric, 1150-1300, the development of its themes and forms in their European context ISBN 0-19-815772-X Ronald J. Taylor, The Art of the Minnesinger
Minnesinger
–
Walther von der Vogelweide (
Codex Manesse, ca. 1300)
Minnesinger
–
Otto von Botenlauben Fountain
3.
Goethe
–
Johann Wolfgang von Goethe was a German writer and statesman. In addition, numerous literary and scientific fragments, more than 10,000 letters and he was an early participant in the Sturm und Drang literary movement. He also contributed to the planning of Weimars botanical park and the rebuilding of its Ducal Palace and his first major scientific work, the Metamorphosis of Plants, was published after he returned from a 1788 tour of Italy. During this period, Goethe published his novel, Wilhelm Meisters Apprenticeship, the verse epic Hermann and Dorothea, and, in 1808. Goethes comments and observations form the basis of several biographical works, Goethes father, Johann Caspar Goethe, lived with his family in a large house in Frankfurt, then an Imperial Free City of the Holy Roman Empire. Though he had studied law in Leipzig and had been appointed Imperial Councillor, Johann Caspar married Goethes mother, Catharina Elizabeth Textor at Frankfurt on 20 August 1748, when he was 38 and she was 17. All their children, with the exception of Johann Wolfgang and his sister, Cornelia Friederica Christiana and his father and private tutors gave Goethe lessons in all the common subjects of their time, especially languages. Goethe also received lessons in dancing, riding and fencing, Johann Caspar, feeling frustrated in his own ambitions, was determined that his children should have all those advantages that he had not. Although Goethes great passion was drawing, he became interested in literature, Friedrich Gottlieb Klopstock. He also took pleasure in reading works on history and religion. He writes about this period, Goethe became also acquainted with Frankfurt actors, among early literary attempts, he was infatuated with Gretchen, who would later reappear in his Faust and the adventures with whom he would concisely describe in Dichtung und Wahrheit. He adored Caritas Meixner, a wealthy Worms traders daughter and friend of his sister, Goethe studied law at Leipzig University from 1765 to 1768. He detested learning age-old judicial rules by heart, preferring instead to attend the lessons of Christian Fürchtegott Gellert. In Leipzig, Goethe fell in love with Anna Katharina Schönkopf, in 1770, he anonymously released Annette, his first collection of poems. His uncritical admiration for many contemporary poets vanished as he became interested in Gotthold Ephraim Lessing, already at this time, Goethe wrote a good deal, but he threw away nearly all of these works, except for the comedy Die Mitschuldigen. The restaurant Auerbachs Keller and its legend of Fausts 1525 barrel ride impressed him so much that Auerbachs Keller became the real place in his closet drama Faust Part One. As his studies did not progress, Goethe was forced to return to Frankfurt at the close of August 1768, Goethe became severely ill in Frankfurt. During the year and a half that followed, because of several relapses, during convalescence, Goethe was nursed by his mother and sister
Goethe
–
Goethe in 1828
Goethe
–
Goethe's birthplace in
Frankfurt, Germany (Großer Hirschgraben)
Goethe
–
Goethe, age 38, painted by
Angelica Kauffman 1787
Goethe
–
A Goethe watercolor depicting a
liberty pole at the border to the short-lived
Republic of Mainz, created under influence of the French Revolution and destroyed in the
Siege of Mainz in which Goethe participated
4.
Minnesang
–
Minnesang was a tradition of lyric and song writing in Germany that flourished in the Middle High German period. This period of medieval German literature began in the 12th century, people who wrote and performed Minnesang were known as Minnesänger, and a single song was called a Minnelied. The name derives from minne, the Middle High German word for love, the Minnesänger were similar to the Provençal troubadours and northern French trouvères in that they wrote love poetry in the tradition of courtly love in the High Middle Ages. In the absence of reliable information, there has been debate about the social status of the Minnesänger. Some clearly belonged to the higher nobility – the 14th century Codex Manesse includes songs by dukes, counts, kings, some Minnesänger, as indicated by the title Meister, were clearly educated commoners, such as Meister Konrad von Würzburg. It is thought that many were ministeriales, that is, members of a class of lower nobility, broadly speaking, the Minnesänger were writing and performing for their own social class at court, and should be thought of as courtiers rather than professional hired musicians. Friedrich von Hausen, for example, was part of the entourage of Friedrich Barbarossa, as a reward for his service, Walther von der Vogelweide was given a fief by the Emperor Frederick II. Several of the best known Minnesingers are also noted for their poetry, among them Heinrich von Veldeke, Wolfram von Eschenbach. This is referred to as the Danubian tradition, from around 1170, German lyric poets came under the influence of the Provençal troubadours and the Northern French trouvères. For example, Friedrich von Hausens Ich denke underwilen is regarded as a contrafactum of Guiot de Provinss Ma joie premeraine, by around 1190, the German poets began to break free of Franco-Provençal influence. The later Minnesang, from around 1230, is marked by a turning away from the refined ethos of classical minnesang. The most notable of these later Minnesänger, Neidhart von Reuental introduces characters from lower social classes, additionally, it is often rather difficult to interpret the musical notation used to write them down. Although the contour of the melody can usually be made out, There are a number of recordings of Minnesang using the original melodies, as well as Rock groups such as Ougenweide performing songs with modern instruments. In the 15th century, Minnesang developed into and gave way to the tradition of the Meistersänger, the two traditions are quite different, however, Minnesänger were mainly aristocrats, while Meistersänger usually were commoners. At least two operas have been written about the Minnesang tradition, Richard Wagners Tannhäuser and Richard Strauss Guntram, the standard collections are 12th and early 13th Century Minnesang, H. Moser, H. Tervooren, Des Minnesangs Frühling. Vol. Kraus, G. Kornrumpf, Deutsche Liederdichter des 13, 14th and 15th centuries, Thomas Cramer, Die kleineren Liederdichter des 14. Jhs.4 Vols There are separate editions of Walthers works, There are many published selections with Modern German translation. Liederhandschrift Olive Sayce, The medieval German lyric, 1150-1300, the development of its themes and forms in their European context ISBN 0-19-815772-X Ronald J. Taylor, The Art of the Minnesinger
Minnesang
–
Walther von der Vogelweide (
Codex Manesse, ca. 1300)
Minnesang
–
Otto von Botenlauben Fountain
5.
Courtly love
–
Courtly love was a medieval European literary conception of love that emphasized nobility and chivalry. Medieval literature is filled with examples of knights setting out on adventures and this kind of love is originally a literary fiction created for the entertainment of the nobility, but as time passed, these ideas about love changed and attracted a larger audience. In the high Middle Ages, a game of love developed around these ideas as a set of social practices, loving nobly was considered to be an enriching and improving practice. Courtly love began in the ducal and princely courts of Aquitaine, Provence, Champagne, ducal Burgundy, the term courtly love was first popularized by Gaston Paris and has since come under a wide variety of definitions and uses. Its interpretation, origins and influences continue to be a matter of critical debate, Paris said amour courtois was an idolization and ennobling discipline. Sexual satisfaction, Paris said, may not have been a goal or even end result, the term and Pariss definition were soon widely accepted and adopted. In addition, other terms and phrases associated with courtliness and love are common throughout the Middle Ages and this presents a clear problem in the understanding of courtliness. The practice of love was developed in the castle life of four regions, Aquitaine, Provence, Champagne and ducal Burgundy. Eleanor of Aquitaine brought ideals of love from Aquitaine first to the court of France, then to England. Her daughter Marie, Countess of Champagne brought courtly behavior to the Count of Champagnes court, Courtly love found its expression in the lyric poems written by troubadours, such as William IX, Duke of Aquitaine, one of the first troubadour poets. The troubadours model of the lady was the wife of his employer or lord. When her husband was away on Crusade or other business she dominated the household and cultural affairs, the lady was rich and powerful and the poet gave voice to the aspirations of the courtier class, for only those who were noble could engage in courtly love. This new kind of love saw nobility not based on wealth and family history, lovers in the context of courtly love need not refer to sex, but rather the act of emotional loving. These lovers had short trysts in secret, which escalated mentally, the rules of courtly love were codified by the late 12th century in Andreas Capellanus highly influential work De Amore. De amore lists such rules as Marriage is no excuse for not loving, He who is not jealous cannot love, No one can be bound by a double love. Much of its structure and its sentiments were derived from Ovids Ars amatoria, given that practices similar to courtly love were already prevalent in Al-Andalus and elsewhere in the Islamic world, it is very likely that Islamic practices influenced the Christian Europeans. William of Aquitane, for example, was involved in the First Crusade, the notions of love for loves sake and exaltation of the beloved lady have been traced back to Arabic literature of the 9th and 10th centuries. The notion of the power of love was developed in the early 11th century by the Persian psychologist and philosopher, Ibn Sina
Courtly love
–
God Speed! by
Edmund Blair Leighton, 1900: a late Victorian view of a lady giving a favor to a knight about to do battle
Courtly love
–
Courtly vignettes on an ivory mirror-case, first third of the 14th century (
Musée du Louvre)
Courtly love
–
Courtly love comes in the basket. Image of the
Minnesinger Kristan von Hamle from the
Manesse Codex, ca. 1305
Courtly love
–
Warfare imagery: the
Siege of the Castle of Love on an ivory mirror-back, possibly Paris, ca. 1350–1370 (
Musée du Louvre)
6.
Court (royal)
–
The court of a monarch, or at some periods an important nobleman, is a term for the extended household and all those who regularly attended on the ruler or central figure. It can also refer to the residence of the monarch where the court resides or a series of complexes. In the largest courts, the households, many thousands of individuals comprised the court. Foreign princes and foreign nobility in exile may also seek refuge at a court and this is shown above Near Eastern and Eastern courts often included the harem and concubines as well as eunuchs who fulfilled a variety of functions. At times the harem was walled off and separate from the rest of the residence of the monarch, in Asia concubines were often a more visible part of the court. Lower ranking servants and bodyguards were not properly called courtiers though may be included as part of the court or royal household in the broadest definition, entertainers and others may have been counted as part of the court. A royal household is the highest ranking example of this, a group of individuals dependent on the patronage of a great man, classically in ancient Rome, forms part of the system of clientage that is discussed under vassal. Individual rulers differed greatly in tastes and interests, as well as in political skills, accordingly, some founded elaborate courts based on new palaces, only to have their successors retreat to remote castles or to practical administrative centers. Personal retreats might arise far away from official court centres, etiquette and hierarchy flourish in highly structured court settings, and may leave conservative traces over generations. Most courts featured a strict order of precedence often involving royal and noble ranks, orders of chivalry, some courts even featured court uniforms. One of the markers of a court is ceremony. Most monarchal courts included ceremonies concerning the investiture or coronation of the monarch, some courts had ceremonies around the waking and the sleeping of the monarch called a levée. Orders of chivalry as honorific orders became an important part of court culture starting in the 15th century and they were the right of the monarch to create and grant as the fount of honour. Two of the earliest titles referring to the concept of a courtier were likely the ša rēsi, the imperial court of the Byzantine Empire at Constantinople would eventually contain at least a thousand courtiers. The courts systems became prevalent in other such as those in the Balkan states, the Ottoman Empire. Byzantinism is a term that was coined for this spread of the Byzantine system in the 19th century, however, by the Sui Dynasty the functions of the royal household and the imperial government were clearly divided. During the Heian period, Japanese Emperors and their families developed an exquisitely refined court that played an important role in their culture. After the collapse of the Roman Empire in the West, a court culture can be recognized in the entourage of the Ostrogoth Theodoric the Great
Court (royal)
–
Ambassador
Kosa Pan and
Siamese envoys pay their respect to
Louis XIV at his court in
Versailles.
Court (royal)
–
The 'Court of Lahore'.
Court (royal)
–
The
Macartney Embassy. Lord Macartney salutes the
Qianlong Emperor, but refused to
kowtow.
Court (royal)
–
The Dutch court is known for old traditions
7.
Babenberg
–
The House of Babenberg was a noble dynasty of Austrian margraves and dukes. Also called Popponids after their progenitor Count Poppo of Grapfeld, they were related to the Frankish Robertian dynasty and ancestors of the Franconian Counts of Henneberg, 2) The Austrian Babenbergs, descendants of Margrave Leopold I, who ruled Austria from 976 onwards. This second group claimed to have originated from the first, however, today, a direct lineal descent from the Bavarian House of Luitpolding is assumed. Like the French royal Capetian dynasty, the Elder Babenbergs descended from the Robertians, the earliest known Babenberg count Poppo was first mentioned as a ruler in the Gau of Grabfeld, a historic region in northeastern Franconia bordering on Thuringia, in 819 AD. He may be a descendant of the Robertian count Cancor of Hesbaye, one of Poppos sons, Henry, served as princeps militiae under King Louis the Younger and was sometimes called margrave and duke in Franconia under King Charles the Fat of East Francia. He was killed fighting against the Vikings during the Siege of Paris in 886, another son, Poppo II, was margrave in Thuringia from 880 to 892, when he was deposed by King Charles successor Arnulf of Carinthia. The leaders of the Babenbergs were the sons of Duke Henry, the city of Bamberg was built around the ancestral castle of the family. The Conradines were led by Conrad the Elder and his brothers Rudolf and Gebhard, the struggle intensified at the beginning of the 10th century during the troubled reign of Arnulfs son King Louis the Child. Clashes of arms occurred in 902, when the Conradine laid siege to Babenburg Castle, the next year, Adalhard was executed at the Reichstag of Forchheim, in return, the Babenbergs occupied the city of Würzburg and expelled Bishop Rudolf. Meanwhile Rudolfs brother Gebhard was appointed Duke of Lotharingia in 903 where he had to both with revolting nobles and the continuing attacks by Babenberg forces. Both sides met in the battle of Fritzlar on 27 February 906, two of the Babenberg brothers were also killed. The third, Adalbert of Prague, was summoned before the court by the regent Archbishop Hatto I of Mainz. He refused to appear, held his own for a time in his castle at Theres against the forces, but surrendered in 906. Conrad the Younger became Duke of Franconia in 906 and King of East Francia in 911, in 962 the Bavarian count Leopold I, possibly a descendant of the Luitpolding duke Arnulf of Bavaria, was first mentioned as a faithful follower of Emperor Otto I. Adalbert expanded the Austrian territory up to the present borders on the Leitha, March and he was succeeded in 1055 by his nephew, Ernest. Leopold II, margrave from 1075, quarrelled with Emperor Henry IV during the Investiture Controversy, Leopold III supported Henry V, the son of Emperor Henry IV, in his rising against his father, but was soon drawn over to the emperors side. In 1106 he married the daughter of Henry IV, Agnes, in 1125 he declined the royal crown in favour of Lothair of Supplinburg. His zeal in founding monasteries, such as Klosterneuburg Monastery, earned for him his surname the Pious and he is regarded as the patron saint of Lower and Upper Austria
Babenberg
–
The Babenberg family tree triptych at
Klosterneuburg Monastery (c. 1490, based on the genealogy by
Ladislaus Sunthaym)
8.
Vienna
–
Vienna is the capital and largest city of Austria and one of the nine states of Austria. Vienna is Austrias primary city, with a population of about 1.8 million, and its cultural, economic and it is the 7th-largest city by population within city limits in the European Union. Today, it has the second largest number of German speakers after Berlin, Vienna is host to many major international organizations, including the United Nations and OPEC. The city is located in the part of Austria and is close to the borders of the Czech Republic, Slovakia. These regions work together in a European Centrope border region, along with nearby Bratislava, Vienna forms a metropolitan region with 3 million inhabitants. In 2001, the city centre was designated a UNESCO World Heritage Site, apart from being regarded as the City of Music because of its musical legacy, Vienna is also said to be The City of Dreams because it was home to the worlds first psycho-analyst – Sigmund Freud. The citys roots lie in early Celtic and Roman settlements that transformed into a Medieval and Baroque city and it is well known for having played an essential role as a leading European music centre, from the great age of Viennese Classicism through the early part of the 20th century. The historic centre of Vienna is rich in architectural ensembles, including Baroque castles and gardens, Vienna is known for its high quality of life. In a 2005 study of 127 world cities, the Economist Intelligence Unit ranked the city first for the worlds most liveable cities, between 2011 and 2015, Vienna was ranked second, behind Melbourne, Australia. Monocles 2015 Quality of Life Survey ranked Vienna second on a list of the top 25 cities in the world to make a base within, the UN-Habitat has classified Vienna as being the most prosperous city in the world in 2012/2013. Vienna regularly hosts urban planning conferences and is used as a case study by urban planners. Between 2005 and 2010, Vienna was the worlds number-one destination for international congresses and it attracts over 3.7 million tourists a year. The English name Vienna is borrowed from the homonymous Italian version of the name or the French Vienne. The etymology of the name is still subject to scholarly dispute. Some claim that the name comes from Vedunia, meaning forest stream, which produced the Old High German Uuenia. A variant of this Celtic name could be preserved in the Czech and Slovak names of the city, the name of the city in Hungarian, Serbo-Croatian and Ottoman Turkish has a different, probably Slavonic origin, and originally referred to an Avar fort in the area. Slovene-speakers call the city Dunaj, which in other Central European Slavic languages means the Danube River, evidence has been found of continuous habitation since 500 BC, when the site of Vienna on the Danube River was settled by the Celts. In 15 BC, the Romans fortified the city they called Vindobona to guard the empire against Germanic tribes to the north
Vienna
Vienna
Vienna
Vienna
9.
Fief
–
The fees were often lands or revenue-producing real property held in feudal land tenure, these are typically known as fiefs or fiefdoms. However, not only land but anything of value could be held in fee, including office, rights of exploitation such as hunting or fishing, monopolies in trade. In ancient Rome a benefice was a gift of land for life as a reward for services rendered, originally, in medieval Latin European documents, a land grant in exchange for service continued to be called a beneficium. Later, the term feudum, or feodum, began to replace beneficium in the documents, the first attested instance of this is from 984, although more primitive forms were seen up to one hundred years earlier. The origin of the feudum and why it replaced beneficium has not been well established, but there are multiple theories, described below. The most widely held theory is put forth by Marc Bloch that it is related to the Frankish term *fehu-ôd, in which means cattle and -ôd means goods. When land replaced currency as the store of value, the Germanic word *fehu-ôd replaced the Latin word beneficium. This Germanic origin theory was also shared by William Stubbs in the nineteenth century, a theory put forward by Archibald R. Lewis that the origin of fief is not feudum, but rather foderum, the earliest attested use being in Astronomuss Vita Hludovici. In that text is a passage about Louis the Pious which says annona militaris quas vulgo foderum vocant, a theory by Alauddin Samarrai suggests an Arabic origin, from fuyū. Samarrais theory is that early forms of fief include feo, feu, feuz, feuum and others, Samarrai, however, also advises medieval and early modern Muslim scribes often used etymologically fanciful roots in order to claim the most outlandish things to be of Arabian or Muslim origin. It lacked a precise meaning until the middle of the 12th century, in English usage, the word fee is first attested around 1250–1300, the word fief from around 1605–15. In French, the fief is found from the middle of the 13th century. In French, one also finds seigneurie, which rise to the expression seigneurial system to describe feudalism. Originally, vassalage did not imply the giving or receiving of landholdings, by the middle of the 10th century, fee had largely become hereditary. The eldest son of a deceased vassal would inherit, but first he had to do homage and fealty to the lord, historically, the fees of the 11th and the 12th century derived from two separate sources. The first was land carved out of the estates of the upper nobility, the second source was allodial land transformed into dependent tenures. The process occurred later in Germany, and was going on in the 13th century. In England, Henry II transformed them into important sources of royal income, the discontent of barons with royal claims to arbitrarily assessed reliefs and other feudal payments under Henrys son King John resulted in Magna Carta of 1215
Fief
–
Harold Sacramentum Fecit Willelmo Duci (
Bayeux Tapestry)
Fief
–
Sigismund fees the
Margraviate of Brandenburg to
Frederik, April 30, 1415
10.
Frederick II, Holy Roman Emperor
–
Frederick II was a Holy Roman Emperor and King of Sicily in the Middle Ages, a member of the House of Hohenstaufen. His political and cultural ambitions, based in Sicily and stretching through Italy to Germany, however, his enemies, especially the popes, prevailed, and his dynasty collapsed soon after his death. As such, he was King of Germany, of Italy, at the age of three, he was crowned King of Sicily as a co-ruler with his mother, Constance of Hauteville, the daughter of Roger II of Sicily. His other royal title was King of Jerusalem by virtue of marriage, Pope Gregory IX went so far as to call him an Antichrist. Speaking six languages, Frederick was a patron of science. He played a role in promoting literature through the Sicilian School of poetry. His Sicilian royal court in Palermo, from around 1220 to his death, saw the first use of a form of an Italo-Romance language. The poetry that emanated from the school had a significant influence on literature and he was also the first king who explicitly outlawed trials by ordeal as they were considered irrational. After his death, his line died out and the House of Hohenstaufen came to an end. Born in Iesi, near Ancona, Italy, Frederick was the son of the emperor Henry VI and he was known as the puer Apuliae. Some chronicles say that his mother, the forty-year-old Constance, gave birth to him in a square in order to forestall any doubt about his origin. In 1196 at Frankfurt am Main the infant Frederick was elected King of the Germans and his rights in Germany were disputed by Henrys brother Philip of Swabia and Otto of Brunswick. At the death of his father in 1197, Frederick was in Italy travelling towards Germany when the bad news reached his guardian, Conrad of Spoleto. Frederick was hastily brought back to his mother Constance in Palermo, Sicily, Constance of Sicily was in her own right queen of Sicily, and she established herself as regent. Upon Constances death in 1198, Pope Innocent III succeeded as Fredericks guardian, Fredericks tutor during this period was Cencio, who would become Pope Honorius III. However, Markward of Annweiler, with the support of Henrys brother, Philip of Swabia, reclaimed the regency for himself, in 1200, with the help of Genoese ships, he landed in Sicily and one year later seized the young Frederick. He thus ruled Sicily until 1202, when he was succeeded by another German captain, William of Capparone, Frederick was subsequently under tutor Walter of Palearia, until, in 1208, he was declared of age. His first task was to reassert his power over Sicily and southern Italy, Otto of Brunswick had been crowned Holy Roman Emperor by Pope Innocent III in 1209
Frederick II, Holy Roman Emperor
–
Frederick II
Frederick II, Holy Roman Emperor
–
The birth of Frederick II
Frederick II, Holy Roman Emperor
–
Gold
augustale of Emperor Frederik II, as King of Sicily 1198–1250.
Frederick II, Holy Roman Emperor
–
Frederick II (left) meets
Al-Kamil (right).
11.
Meistersinger
–
A Meistersinger was a member of a German guild for lyric poetry, composition and unaccompanied art song of the 14th, 15th and 16th centuries. The Meistersingers were drawn from middle class males for the most part, the Meistersingers carried on and developed the traditions of the medieval Minnesingers. Frauenlob is said to have established the earliest Meistersinger school at Mainz, the schools were established first in the upper Rhine district, then elsewhere. In the 14th century there were schools at Mainz, Strasbourg, Frankfurt, Würzburg, Zurich, each guild had various classes of members, ranging from beginners, or Schüler, and Schulfreunde, to Meister. Meisters were poets who could both write new verses to existing melodies and invent new melodies, the poem was technically known as a Bar or Gesetz, the melody as a Ton or Weis. The songs were all sung without accompaniment, the rules of the art were set down in the so-called Tabulatur or law-book of the guild. Poetry was to them an art that could be learned through diligent study. More attention was paid to fitting the syllables to the melody than to the meaning, sentiment. The various songs were divided into three strophes, and each strophe was divided into two Stollen and a discant or Abgesang, the meetings took place either in the town hall or, more frequently, on Sundays in the church. Three times a year, at Easter, Pentecost, and Christmas, special festivals, at such competitions or Schulsingen, judges were appointed to criticize the competitors and note their offences against the rules of the Tabulatur. Prizes were awarded, and those who sang ill were fined, the prize was sometimes money, sometimes a crown, as at Nuremberg in the time of Hans Sachs. Flowers had also an important part in these competitions, often in the older days one singer would hang up a wreath as a challenge and as a reward for victory. The meistersinger often wore a costume which was not seldom motley, in Nuremberg, where the master singers flourished particularly, the special festivals were opened with free singing, in which anybody might sing, though not belonging to the corporation. In this the choice of the subjects was left comparatively uncontrolled, then followed the chief singing, when only those who belonged to the corporation were allowed to sing, and only on scriptural subjects. The judges sat behind a curtain, every fault was marked, and he who had fewest received the prize. Meistersinger poetry played a part in German town life of the 15th and 16th century. The tradition often reinforced German burgher values, as such, it was middle-class popular art rather than high art, the Meistergesang culminated in the 16th century and declined shortly thereafter. Meistersinger traditions lingered in southern Germany as late as the 19th century, a society in Ulm dissolved in 1839, the plot of Richard Wagners 1868 opera Die Meistersinger von Nürnberg revolves around the guild of Meistersingers and their singing contest
Meistersinger
–
Hans Sachs, leader of a famous 16th-century Meistersinger school in Nuremberg
12.
Manuscript
–
A manuscript is any document written by hand or typewritten, as opposed to being mechanically printed or reproduced in some automated way. More recently, it is understood to be a written, typed, or word-processed copy of a work. Before the arrival of printing, all documents and books were manuscripts, manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. The traditional abbreviations are MS for manuscript and MSS for manuscripts, while the forms MS. ms or ms. for singular, and MSS. mss or mss. for plural are also accepted. The second s is not simply the plural, by an old convention, it doubles the last letter of the abbreviation to express the plural, just as pp. means pages. Before the invention of printing in China or by moveable type in a printing press in Europe. Historically, manuscripts were produced in form of scrolls or books, manuscripts were produced on vellum and other parchment, on papyrus, and on paper. In Russia birch bark documents as old as from the 11th century have survived, in India, the palm leaf manuscript, with a distinctive long rectangular shape, was used from ancient times until the 19th century. Paper spread from China via the Islamic world to Europe by the 14th century, when Greek or Latin works were published, numerous professional copies were made simultaneously by scribes in a scriptorium, each making a single copy from an original that was declaimed aloud. Manuscripts in Tocharian languages, written on leaves, survived in desert burials in the Tarim Basin of Central Asia. Volcanic ash preserved some of the Roman library of the Villa of the Papyri in Herculaneum, ironically, the manuscripts that were being most carefully preserved in the libraries of antiquity are virtually all lost. Originally, all books were in manuscript form, in China, and later other parts of East Asia, woodblock printing was used for books from about the 7th century. The earliest dated example is the Diamond Sutra of 868, in the Islamic world and the West, all books were in manuscript until the introduction of movable type printing in about 1450. Manuscript copying of books continued for a least a century, as printing remained expensive, private or government documents remained hand-written until the invention of the typewriter in the late 19th century. In the Philippines, for example, as early as 900AD, specimen documents were not inscribed by stylus and this type of document was rare compared to the usual leaves and bamboo staves that were inscribed. However, neither the leaves nor paper were as durable as the document in the hot
Manuscript
–
Christ Pantocrator seated in a capital "U" in an
illuminated manuscript from the Badische Landesbibliothek, Germany.
Manuscript
–
10th-century minuscule manuscript of
Thucydides 's
History of the Peloponnesian War
Manuscript
–
Armenian Manuscript
Manuscript
13.
High German
–
They are also spoken in diaspora in Romania, Russia, the United States, Brazil, Argentina, Mexico, Chile, and Namibia. The High German languages are marked by the High German consonant shift, separating them from Low German and Low Franconian within the continental West Germanic dialect continuum. As a technical term, the high in High German is a reference to the group of dialects that forms High German, out of which developed Standard German. It refers to the Central Uplands and Alpine areas of central and southern Germany, it also includes Luxembourg, Austria, Liechtenstein and this is opposed to Low German, which is spoken in the lowlands and along the flat sea coasts of the North German Plain. High German in this sense can be subdivided into Upper German, Central German. High German is distinguished from other West Germanic varieties in that it took part in the High German consonant shift, to see this, compare English/Low German pan/Pann with Standard German Pfanne, English/Low German two/twee with Standard German zwei, English/Low German make/maken with Standard German machen. In the southernmost High Alemannic dialects, there is a further shift, the term High German as spoken in central and southern Germany and Austria was first documented in the 15th century. Divisions between subfamilies within Germanic are rarely defined, because most form continuous clines, with adjacent dialects being mutually intelligible. In particular, there has never been an original Proto-High German, for this and other reasons, the idea of representing the relationships between West Germanic language forms in a tree diagram at all is controversial among linguists. What follows should be used with care in the light of this caveat
High German
–
Central German dialects
14.
Melody
–
A melody, also tune, voice, or line, is a linear succession of musical tones that the listener perceives as a single entity. In its most literal sense, a melody is a combination of pitch and rhythm, while more figuratively and it may be considered the foreground to the background accompaniment. A line or part need not be a foreground melody, melodies often consist of one or more musical phrases or motifs, and are usually repeated throughout a composition in various forms. Melodies may also be described by their melodic motion or the pitches or the intervals between pitches, pitch range, tension and release, continuity and coherence, cadence, the true goal of music—its proper enterprise—is melody. All the parts of harmony have as their purpose only beautiful melody. Therefore, the question of which is the significant, melody or harmony, is futile. Beyond doubt, the means is subordinate to the end, given the many and varied elements and styles of melody many extant explanations confine us to specific stylistic models, and they are too exclusive. Paul Narveson claimed in 1984 that more than three-quarters of melodic topics had not been explored thoroughly, melodies in the 20th century utilized a greater variety of pitch resources than ha been the custom in any other historical period of Western music. While the diatonic scale was used, the chromatic scale became widely employed. Composers also allotted a structural role to the dimensions that previously had been almost exclusively reserved for pitch. Kliewer states, The essential elements of any melody are duration, pitch, and quality, texture, for example, Jazz musicians use the term lead or head to refer to the main melody, which is used as a starting point for improvisation. Rock music, melodic music, and other forms of popular music, indian classical music relies heavily on melody and rhythm, and not so much on harmony, as the music contains no chord changes. Balinese gamelan music often uses complicated variations and alterations of a melody played simultaneously. In western classical music, composers often introduce an initial melody, or theme, classical music often has several melodic layers, called polyphony, such as those in a fugue, a type of counterpoint. Often, melodies are constructed from motifs or short melodic fragments, richard Wagner popularized the concept of a leitmotif, a motif or melody associated with a certain idea, person or place. Appropriation Hocket Parsons code, a notation used to identify a piece of music through melodic motion—the motion of the pitch up. Harvard Dictionary of Music, 2nd ed. p. 517–19, the Art of Melody, p. xix–xxx. A Textbook of Melody, A course in functional melodic analysis, a History Of Melody, Barrie and Rockliff, London
Melody
–
"
Pop Goes the Weasel " melody Play (
help ·
info)
Melody
15.
Bishop
–
A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within these churches, bishops are seen as those who possess the full priesthood, Some Protestant churches including the Lutheran and Methodist churches have bishops serving similar functions as well, though not always understood to be within apostolic succession in the same way. Priests, deacons and lay ministers cooperate and assist their bishop in shepherding a flock, the earliest organization of the Church in Jerusalem was, according to most scholars, similar to that of Jewish synagogues, but it had a council or college of ordained presbyters. In, we see a system of government in Jerusalem chaired by James the Just. In, the Apostle Paul ordains presbyters in churches in Anatolia, in Timothy and Titus in the New Testament a more clearly defined episcopate can be seen. We are told that Paul had left Timothy in Ephesus and Titus in Crete to oversee the local church, Paul commands Titus to ordain presbyters/bishops and to exercise general oversight, telling him to rebuke with all authority. Early sources are unclear but various groups of Christian communities may have had the bishop surrounded by a group or college functioning as leaders of the local churches, eventually, as Christendom grew, bishops no longer directly served individual congregations. Instead, the Metropolitan bishop appointed priests to each congregation. Around the end of the 1st century, the organization became clearer in historical documents. While Ignatius of Antioch offers the earliest clear description of monarchial bishops he is an advocate of monepiscopal structure rather than describing an accepted reality. To the bishops and house churches to which he writes, he offers strategies on how to pressure house churches who dont recognize the bishop into compliance. Other contemporary Christian writers do not describe monarchial bishops, either continuing to equate them with the presbyters or speaking of episkopoi in a city, plainly therefore we ought to regard the bishop as the Lord Himself — Epistle of Ignatius to the Ephesians 6,1. Your godly bishop — Epistle of Ignatius to the Magnesians 2,1, therefore as the Lord did nothing without the Father, either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters. — Epistle of Ignatius to the Magnesians 7,1. Be obedient to the bishop and to one another, as Jesus Christ was to the Father, and as the Apostles were to Christ and to the Father, — Epistle of Ignatius to the Magnesians 13,2. Apart from these there is not even the name of a church, — Epistle of Ignatius to the Trallesians 3,1. Follow your bishop, as Jesus Christ followed the Father, and the presbytery as the Apostles, and to the deacons pay respect, as to Gods commandment — Epistle of Ignatius to the Smyrnans 8,1. He that honoureth the bishop is honoured of God, he that doeth aught without the knowledge of the bishop rendereth service to the devil — Epistle of Ignatius to the Smyrnans 9,1
Bishop
–
A 6th-century image of
Saint Augustine, bishop of
Hippo Regius.
Bishop
–
Ignatius, bishop of Antioch, student of
John the Apostle
Bishop
–
A bishop with other officials on an 11th-century grave in
Sweden.
Bishop
–
Johann Otto von Gemmingen,
Prince-Bishop of Augsburg
16.
Wolfger of Erla
–
Wolfger von Erla, was the Bishop of Passau from 1191 until 1204, when he became Patriarch of Aquileia. Wolfgers diocesan court occupies a place of importance in the history of German literature. His travel accounts provide the only contemporary and non-literary reference to the famous Minnesänger Walther von der Vogelweide and he may also have been the patron of the author of the Middle High German Nibelungenlied. Wolfger was born to a family from Erla on the river Enns. He entered the church and became, in 1183, the dean of Pfaffmünster and he was married and had a least one son, being ordained to the priesthood only after being elected to the see of Passau. His son, who appears often in his expense account. It is likely that Wolfger was either widowered at the time of his election, in 1195, Wolfger pressed for the release of Richard the Lion-hearted, then imprisoned in Dürnstein under the care of Hadmar II of Kuenring. He joined the Crusade of 1197 alongside Frederick I of Austria, in 1204, Wolfger built the castle of Obernburg because of a feud with the Count of Ortenburg in defiance. As patriarch he defended his secular powers and in 1209 regained control over the marches of Istria, Wolfger obtained the support of the cities of Milan, Pavia, Piacenza, Cremona and Brescia for Otto. In 1215, he attended the Fourth Lateran Council and withdrew from politics thereafter. Der achthundertjährige Pelzrock, Walther von der Vogelweide—Wolfger von Erla—Zeiselmauer, proceedings of the Walther-Symposion der Österreichischen Akademie der Wissenschaften, 24–27 September 2003, in Zeiselmauer. Link Wolfger von Erla – Bischof von Passau, Patriarch von Aquileja, Wolfger von Erla, Bischof von Passau und Patriarch von Aquileja als Kirchenfürst und Literaturmäzen. Das Lebenszeugnis Walthers von der Vogelweide, die Reiserechnungen des Passauer Bischofs Wolfger von Erla, leipzig, Duncker & Humblot,1898, pp. 124f. Il patriarcato di Wolfger di Ellenbrechtskirchen, memorie Storiche Forogiuliesi,9, pp. 20–39. Wolfger von Erla. Lexikon des Mittelalters,9, p.308, Wolfger von Erla in, Austria-Forum, the Austrian knowledge network online Bistum Passau Wolfger von Erla. Göttingen Academy of Sciences and Humanities
Wolfger of Erla
–
A line from the 12 November 1203 travel account of Wolfger, recording the payment of "five shillings to Walter, the singer of Vogelweide, for a fur coat" (walthero cantori de vogelweide pro pellicio v solidos longos), a very large sum at the time.
17.
Passau
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Passau is a town in Lower Bavaria, Germany. It is also known as the Dreiflüssestadt or City of Three Rivers, because the Danube is joined at Passau by the Inn from the south, passaus population is 50,000 of whom about 12,000 are students at the local University of Passau. It is renowned in Germany for its institutes of economics, law, theology, computer science, in the 2nd century BC, many of the Boii tribe were pushed north across the Alps out of northern Italy by the Romans. They established a new capital called Boiodurum by the Romans, now within the Innstadt district of Passau, Passau was an ancient Roman colony of ancient Noricum called Batavis, Latin for for the Batavi. The Batavi were an ancient Germanic tribe often mentioned by authors, and they were regularly associated with the Suebian marauders. During the second half of the 5th century, St. Severinus established a monastery here, from the 10th century the bishops of Passau also exercised secular authority as Prince-Bishops in the immediate area around Passau. In the Treaty of Passau, Archduke Ferdinand I, representing Emperor Charles V and this led to the Peace of Augsburg in 1555. During the Renaissance and early period, Passau was one of the most prolific centres of sword. Passau smiths stamped their blades with the Passau wolf, usually a rather simplified rendering of the wolf on the citys coat-of-arms, superstitious warriors believed that the Passau wolf conferred invulnerability on the blades bearer, and thus Passau swords acquired a great premium. According to the Donau-Zeitung, aside from the wolf, some signs and inscriptions were added. As a result, the practice of placing magical charms on swords to protect the wearers came to be known for a time as Passau art. Other cities smiths, including those of Solingen, recognized the value of the Passau wolf. By the 17th century, Solingen was producing more wolf-stamped blades than Passau was, in 1662, a devastating fire consumed most of the city. Passau was subsequently rebuilt in the Baroque style, Passau was secularised and divided between the Electorate of Bavaria and the Electorate of Salzburg in 1803. The portion belonging to Salzburg became part of Bavaria in 1805, from 1892 until 1894, Adolf Hitler and his family lived in Passau. The city archives mention Hitler being in Passau on four different occasions in the 1920s for speeches, on November 3,1902 Heinrich Himmler and his family arrived from Munich. They lived at Theresienstraße 394 until September 2,1904, Himmler maintained contact with locals until May 1945. In November 1933, the building of Nibelungenhalle was announced, intended to hold 8,000 to 10,000 guests, and another 30,000 in front of it, in 1935 the hall also became quarters for a unit of the Austrian Legion
Passau
–
Donaulände and Old town
Passau
–
Passau c. 1581
Passau
–
Passau 1892.
18.
Solidus (coin)
–
The solidus, nomisma, or bezant was originally a relatively pure gold coin issued in the Late Roman Empire. Under Constantine, who introduced it on a scale, it had a weight of about 4.5 grams. The Byzantine solidus also inspired the originally slightly less pure Arabian dinar, in late Antiquity and the Middle Ages, the solidus also functioned as a unit of weight equal to 1/72 of a pound. The solidus was introduced by Diocletian in AD301 as a replacement of the aureus, composed of solid gold. His minting was on a scale, however, and the coin only entered widespread circulation under Constantine I after AD312. Constantines solidus was struck at a rate of 72 to a Roman pound of gold, each coin weighed 24 Greco-Roman carats. By this time, the solidus was worth 275,000 increasingly debased denarii, with the exception of the early issues of Constantine the Great and the odd usurpers the Solidus today is a much more affordable Gold Roman Coin to collect compared to the Older Aureus. Especially those of Valens Honorius and later Byzantine issues, the solidus was maintained essentially unaltered in weight, dimensions and purity until the 10th century. During the 6th and 7th centuries lightweight solidi of 20,22 or 23 siliquae were struck along with the weight issues. Many of these coins have been found in Europe, Russia and Georgia. The lightweight solidi were distinguished by different markings on the coin, usually in the exergue for the 20 and 22 siliquae coins and by stars in the field for the 23 siliquae coins. In theory the solidus was struck from pure gold, but because of the limits of refining techniques, in the Greek-speaking world during the Roman period, and then in the Byzantine economy, the solidus was known as the νόμισμα nomisma. Initially it was difficult to distinguish the two coins, as they had the design, dimensions and purity, and there were no marks of value to distinguish the denominations. The only difference was the weight, the tetarteron nomisma was a lighter coin, about 4.05 grams, but the histamenon nomisma maintained the traditional weight of 4.5 grams. To eliminate confusion between the two, from the reign of Basil II the solidus was struck as a coin with a larger diameter. From the middle of the 11th century the larger diameter histamenon nomisma was struck on a concave flan, former money changer Michael IV the Paphlagonian assumed the throne of Byzantium in 1034 and began the slow process of debasing both the tetarteron nomisma and the histamenon nomisma. Alexius reformed the coinage in 1092 and eliminated the solidus altogether, in its place he introduced a new gold coin called the hyperpyron nomisma at about 20. 5k fine. The weight, dimensions and purity of the hyperpyron nomisma remained stable until the fall of Constantinople to the Crusaders in 1204, after that time the exiled Empire of Nicea continued to strike a debased hyperpyron nomisma
Solidus (coin)
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Solidus of Constantine I, minted in 324/5 AD
Solidus (coin)
–
Julian solidus, ca. 361.
Solidus (coin)
–
Avitus tremissis, one-third of a solidus, ca. 456.
Solidus (coin)
–
Northern Gaul "sou", 440–450, 4240mg.
19.
Frederick I, Duke of Austria (Babenberg)
–
Frederick I, known as Frederick the Catholic, was the Duke of Austria from 1195 to 1198. He was a member of the House of Babenberg, Frederick the Catholic was born in 1175, the son of Duke Leopold V of Austria and Helena of Hungary. In 1192, he was enfeoffed with his father with Austria and Styria, on Leopold Vs death-bed, at Graz, he caught all by surprise by granting the Duchy of Styria to Leopold VI, with Emperor Henry VIs approval. None raised objections and thus, Austria and Styria remained divided, Frederick the Catholic, however, did not receive his enfeoffment by the Emperor personally, instead he sent Wolfger of Erla, Bishop of Passau on his behalf. As the new Duke finally received his land in 1195, he faced the restitution of the English hostages. Richard had been pressing hard for the return of hostages and money, egged on by Adalbert III of Bohemia, Archbishop of Salzburg. The hostages were sent back at once, yet Frederick was unable to pay back the ransom money, Frederick willingly took upon himself the penance of another Crusade, in order to restore Babenberg honor in the eyes of the Catholic Church. And on Easter,31 March 1195, he took the cross at Bari, with Saladin dead, in 1193, the prospects were favorable. Yet by March 1196, Pope Celestine III had intervened, approving of Adalberts conduct, there were long delays before the Crusade would go under way. The German Emperor had been opting for his Erbreichsplan, a plan to make the Empire hereditary. He had been spending this time making deals, offering bribes, in the end, the Emperor ceased his Hereditary plans to proceed with the Crusade. Duke Frederick left Austria in April or late spring 1197 for the German Crusade of 1197 in the company of Wolfger, Bishop of Passau and his uncle, Henry I, Frederick had stopped by Linaria to rest before moving on. When they left Apulia to reach Sicily, they were encouraged further, after two ships sunk at sea, with the Abbots of Werd and Beuern, by June, they were welcomed at Emperor Henrys court in Sicily. There the Emperor took full command and instructed Conrad of Mainz to oversee the passage of the Crusader fleet, the German Princes, however, Frederick included, had denied the authority of Marshal Henry and had called for an election of a Commander. They called for Duke Henry I of Brabant to lead the assault against the Ayyubids under Al-Adil and their forces rallied, and they marched on to Tyre, taking the city easily and then the wealthy city of Sidon before then invading Beirut and entering it on October 24. Suddenly, news spread that King Henry I of Jerusalem had died falling off the balcony of his palace in Acre. The German forces returned immediately to Acre and Duke Henry of Brabant acted as Regent, time was not wasted and preparations were beginning to be made for Almaric of Cyprus to be made King of Jerusalem. Urged by the German Princes, Amalric married Isabella and was crowned in Acre King of Jerusalem in 1198, the Germans march forth again, reconquering the estates around Byblos Castle and restoring the land link to the County of Tripoli
Frederick I, Duke of Austria (Babenberg)
–
Frederick I in the German
Crusade of 1197, Babenberger Stammbaum,
Klosterneuburg Monastery, 1489–1492
20.
Philip of Swabia
–
Philip of Swabia was a prince of the House of Hohenstaufen and King of Germany from 1198 to 1208. In the long-time struggle for the German throne upon the death of Emperor Henry VI between the Hohenstaufen and Welf dynasties, he was the first German king to be assassinated. Philips great uncle Conrad III was the first scion of the Swabian Hohenstaufen dynasty to be elected King of the Romans in 1138, the newborn was probably named after Fredericks valued ally and confidant Archbishop Philip of Cologne. In 1190 or 1191 Philip was elected Prince-bishop of Würzburg, though without being consecrated and his brother Henry had expanded the Hohenstaufen domains by marrying Queen Constance of Sicily in 1186, suspiciously eyed by the Roman Curia. In his retinue in Italy was the Minnesinger Bernger von Horheim, on 26 December 1194, Queen Constance finally gave birth to a son, the later Emperor Frederick II. To secure his succession, his father Henry had the two-year-old elected King of the Romans before he prepared for the Crusade of 1197, in early 1195, Philip was made Duke of Tuscany and received the disputed Matildine lands. His rule there earned him the enmity of Pope Celestine III, in 1196 his brother Conrad died and he succeeded him as Duke of Swabia. His marriage to Irene took place in 1197 near Augsburg, Philip enjoyed his brothers confidence to a very great extent, and appears to have been designated as guardian of Henrys minor son Frederick II, in case of his fathers early death. In September 1197 he had set out to fetch Frederick from Apulia for his coronation as German king, while staying in Montefiascone, he heard of the emperors sudden death in Messina and returned at once to Germany. He appears to have desired to protect the interests of his nephew and to quell the disorder which arose on Henrys death, but was overtaken by events. The hostility to the kingship of a child was growing, nevertheless, he knew that he had to settle the conflict with Otto and his supporters. A first attempt to mediate by the Mainz archbishop Conrad of Wittelsbach in 1199 was rejected by the Welf, both sides strived for the coronation as Holy Roman Emperor by Pope Innocent III. The pope himself acted tactically, trying to wrest the affirmation of the sovereignty of his Papal States, the pope began to work energetically in favour of Otto, who beforehand had solemnly renounced any intentions to affiliate the Sicilian kingdom with the Holy Roman Empire. The festival was rendered in a poem by Walther von der Vogelweide in order to spread the reputation of King Philip as a capable ruler. Again in Magdeburg Cathedral, Philip celebrated the elevation of Saint Cunigunde of Luxembourg on 9 September 1201, also in 1201, Philip was visited by his cousin Boniface of Montferrat, the leader of the Fourth Crusade. Although Bonifaces exact reasons for meeting with Philip are unknown, while at Philips court he also met Alexius Angelus, the two succeeding years were still more unfavourable to Philip. The Přemyslid ruler Ottokar I, though he had received the hereditary Bohemian regality, another former ally, Landgrave Hermann of Thuringia, drove him from northern Germany, thus compelling him to seek by abject concessions, but without success, reconciliation with Innocent. Philip was soon joined by Archbishop Adolph of Cologne, though against the will of the Cologne citizens, by Duke Henry of Brabant and even by Ottos brother Count Palatine Henry V
Philip of Swabia
–
Philip of Swabia depicted in a medieval manuscript (about 1200)
Philip of Swabia
–
Frederick Barbarossa with his sons Henry and Philip,
Peter of Eboli,
Liber ad honorem Augusti, 1196
Philip of Swabia
–
King Philip, 1237 depiction
Philip of Swabia
–
Assassination of Philip of Swabia,
Sächsische Weltchronik, early 14th century
21.
Leopold VI, Duke of Austria
–
Leopold VI, known as Leopold the Glorious, was the Duke of Styria from 1194 and the Duke of Austria from 1198 to his death in 1230. He was a member of the House of Babenberg and he was also a member of the Chapter of the Cistercian Order. Like his predecessors, he attempted to develop the land by founding monasteries and his most important foundation is Lilienfeld in the Lower Austrian valley of the Traisen river, where he was buried after his death. Besides that, he supported the highly modern Mendicant Orders of the Franciscans and Dominicans. He is arguably one of the greatest of the Babenbergs, Leopold VI was the younger son of Duke Leopold V of Austria and his wife, Helena of Hungary. His service is known to be recorded under Henrys Second Italian Expedition, when his father died in 1195, it had surprised him, like many other Lords of Austria and Styria, when he had received the news that he would receive the Duchy of Styria. This act was in contravention of the found in the Georgenberg Pact. His older brother, Frederick I, was to take the Duchy of Austria, as Leopold was with Emperor Henry VI, at the court in Palermo, whether by word or deed, he had pleased the Emperor enough to be elevated to the rule of Styria. So much so, that by June 1194 he had now begun styling himself Duke of Styria, Leopold had spent 1195-6 acquainting himself with his new duchy and its people. It did not surprise him when his brother entrusted him with Austria on the eve of his Crusade. The honor of the Babenbergs had been damaged in the eyes of the Catholic Church because of the capture of Richard I of England, the money for him. Suddenly, Andrew II of Hungary had come to Leopold asking for an alliance against his brother, Andrew had recently lost his inheritance, the Principality of Halych and was refused by his brother on having any more titles. Leopold felt compelled to aid his cousin and insist Emeric grant Andrew land for his own, then the news of Emperor Henrys death on 28 September 1197 had reached Leopolds ears at this time. Leopold expected a Reichstag would be announced, but first he would deal with Emeric, so Leopold and Andrew rode on to Hungary at the head of their forces and defeated the Hungarian King at Mački in Slavonia in December 1197. Leopold finally mediated with King Emeric to grant Croatia and Dalmatia as an appanage for Andrew in early 1198, finally, a Reichstag was announced in Mühlhausen in Thuringia on 8 March 1198. There in council with a great lords, Leopold refused to persuade Philip of Swabia to drop his advocacy of his nephew. And he had stood against the ruling to divide the Empire between Otto IV of Brunswick and Philip. Yet he still presented himself on the side of Philip, which earned his recognition and it was during this time that the Austrian and Styrian duchies were reunified under Leopold VI when Frederick died while returning from the German Crusade on 16 April 1198
Leopold VI, Duke of Austria
–
Leopold the Glorious as mediator for Pope and Emperor, Babenberger Stammbaum,
Klosterneuburg Monastery, 1489–1492
22.
Hermann I, Landgrave of Thuringia
–
Hermann I, Landgrave of Thuringia and Count Palatine of Saxony, was the second son of Louis II, Landgrave of Thuringia, and Judith of Hohenstaufen, the sister of Emperor Frederick Barbarossa. The brothers were released the following year, Louis had been made Count Palatine of Saxony as a reward for his services to the emperor, but transferred the dignity to Hermann. He strengthened his authority over the County Palatine by marrying Sophia, daughter of Lutgard of Stade and Frederick II of Sommerschenburg, Emperor Henry VI attempted to seize Thuringia as a vacant fief of the Holy Roman Empire, but Hermann frustrated the plan and established himself as the landgrave. Having joined a league against the emperor, he was accused, probably wrongly, Henry VI was not only successful in detaching Hermann from the hostile combination, but gained his support for the scheme to unite Sicily with the Empire. Hermann joined the German Crusade of 1197 but returned on news of Henry VIs death, philip accordingly invaded Thuringia in 1204 and compelled Hermann to come to terms by which he surrendered the lands he had obtained in 1198. In consequence of this step the Saxons attacked Thuringia, but the landgrave was saved by Fredericks arrival in Germany in 1212, after the death of his first wife in 1195, Hermann married Sophia, daughter of Otto of Wittelsbach. By her he had four sons, two of whom, Louis IV of Thuringia and Henry Raspe, succeeded their father in turn as landgrave and his oldest son Louis, who succeeded him, was the husband of St. Elizabeth of Hungary. Hermann died at Gotha in 1217 and was buried at Reinhardsbrunn, Hermann was fond of the society of men of letters, and Walther von der Vogelweide and other Minnesingers were welcomed to his castle, the Wartburg. In this connection he figures in Richard Wagners Tannhäuser, E. Winkelmann, Philipp von Schwaben und Otto IV. von Braunschweig Knochenhauer, Theodor. Geschichte Thüringens Zur Zeit Des Ersten Landgrafenhauses, F. Wachter, Thüringische and obersächsische Geschichte Mägdefrau, Werner. Thüringen im Mittelalter 1130-1310 Von den Ludowingern zu den Wettinern
Hermann I, Landgrave of Thuringia
–
Picture of Herman I in the Elisabethpsalter
23.
Hoftag
–
Early scholarship also refers to these meetings as imperial diets, even though these gatherings were not really about the empire in general, but with matters concerning their individual rulers. In fact, the institution of the imperial diet appeared much later. This was the so-called court attendance duty, the assemblies themselves were given various names in the different sources, such as parlamentum, conventus, colloqium, curia or curia regis. All these terms could be qualified with adjectives such as solemnis or magnus in order to clarify their nature, the Hoftag differed from the usual counsel meetings of the royal court essentially only in the additional participation of those invited. These could be princes, members of the nobility, prelates or representatives of foreign powers, from the 13th century, representatives of the free imperial cities were also invited to Hoftage. The assemblies were organised along the lines of a court meeting and were firmly focussed on the king. When the king held such assemblies and whom he invited was entirely at his discretion, hence, a distinction between the counsel given by the princes and their legal consent to a decision is difficult to make. Both terms are used in such documents synonymously from a point of view. Those princes who were not invited or who found themselves in opposition to the king, did not, however, but even here, no obligation is discernible on the part of king to call for such letters in his regulations. At these gatherings, the rulers in the empire held counsel. Only rarely were Hoftage now called, from these kingless assemblies emerged the legal institution of the Imperial Diet at the end of the 15th century. Locations of Imperial Diets Reichstag Karl-Friedrich Krieger, König, Reich und Reichsreform im Spätmittelalter, malte Prietzel, Das Heilige Römische Reich im Spätmittelalter. Wissenschaftliche Buchgesellschaft, Darmstadt,2004, ISBN 3-534-15131-3, gabriele Annas, Hoftag - Gemeiner Tag - Reichstag. Studien zur strukturellen Entwicklung deutscher Reichsversammlungen des späten Mittelalters, vandenhoeck & Ruprecht, Göttingen,2004, ISBN 3-525-36061-4
Hoftag
–
Depiction of a Hoftag from the chronicle of the Bishops of Würzbürg, non-contemporary
24.
Otto IV, Holy Roman Emperor
–
Otto IV was one of two rival kings of Germany from 1198 on, sole king from 1208 on, and Holy Roman Emperor from 1209 until he was forced to abdicate in 1215. The only German king of the Welf dynasty, he incurred the wrath of Pope Innocent III and was excommunicated in 1210, Otto was the third son of Henry the Lion, Duke of Bavaria and Saxony, and Matilda of England. His exact birthplace is not given by any original source and he grew up in England in the care of his grandfather King Henry II. Otto was fluent in French as well as German and he became the foster son of his maternal uncle, Richard I of England. In 1190, after he left England to join the Third Crusade, the authenticity of this grant was doubted by the vassals of Yorkshire, who prevented Otto taking possession of his earldom. Still, he probably visited Yorkshire in 1191, and he continued to claim the revenues of the earldom after becoming king of Germany, neither did he succeed in getting the 25,000 silver marks willed to him by his uncle in 1199. In 1195, Richard began negotiations to marry Otto to Margaret, daughter, lothian, as Margarets dowry, would be handed over to Richard for safekeeping and the counties of Northumberland and Cumberland would be granted to Otto and turned over to the king of Scotland. The negotiations dragged on until August 1198, when the birth of a son to William rendered them unnecessary. Having failed in his efforts to secure Otto an English earldom or else a Scottish kingdom, in September 1196 Richard, as duke of Aquitaine, there is some disagreement over whether Otto received Poitou in exchange for or in addition to the earldom of York. Otto was in Poitou from September 1196 until mid-1197, when he joined Richard in Normandy to confer over the appointment of bishops to the vacant sees of Poitiers, Limoges and he then participated in the war against Philip II of France on the side of Richard. In October he returned to Poitou, the German historian Jens Ahlers, taking into account Ottos life prior to 1198, considers that he might have been the first foreign king of Germany. Those princes opposed to the Staufen dynasty also decided, on the initiative of Richard of England, Ottos elder brother, Henry, was on a crusade at the time, and so the choice fell to Otto. Otto, soon recognized throughout the northwest and the lower Rhine region, was elected king by his partisans in Cologne on June 9,1198. Otto took control of Aachen, the place of coronation, and was crowned by Adolf, Archbishop of Cologne and this was of great symbolic importance, since the Archbishop of Cologne alone could crown the King of the Romans. Nevertheless, the coronation was done with fake regalia, because the materials were in the hands of the Staufen. Ottos election pulled the empire into the conflict between England and France, Philip had allied himself with the French king, Philip II, while Otto was supported at first by Richard I, and after his death in 1199 by his brother John. The papacy meanwhile, under Innocent III, determined to prevent the unification of Sicily. Therefore, Innocent III favoured Otto, whose family had always opposed to the house of Hohenstaufen
Otto IV, Holy Roman Emperor
–
19th Century impression of Otto IV
Otto IV, Holy Roman Emperor
–
Coat of arms of Otto IV
Otto IV, Holy Roman Emperor
–
Otto IV and
Pope Innocent III shake hands
25.
Theodoric I, Margrave of Meissen
–
Theodoric I, called the Oppressed, was the Margrave of Meissen from 1198 until his death. He was the son of Otto II, Margrave of Meissen. Albrecht took his prisoner to try to make him return the succession to the way it had been. After Otto obtained his release by order of the emperor Frederick I, albrecht took back the Meißen margraviate from his brother. Dietrich attempted to regain the margraviate, supported by Landgraf Hermann I of Thuringia, in 1195, however, he left on a pilgrimage to Palestine. After Albrechts death in 1195, leaving no children, Meissen, Dietrich finally came into possession of his inheritance two years later on Henrys death. At the time of the struggle between the two rival kings Philip of Swabia and Otto IV, Holy Roman Emperor, Phillip gave Dietrich the tenure of the march of Meißen again. After that time, Dietrich was on Phillips side and remained true to the Staufer even after Phillip was murdered in 1208, Dietrich became caught up in dangerous disagreements with the city of Leipzig and the Meißen nobility. Margrave Dietrich died on 18 February 1221, possibly poisoned by his doctor, instigated into doing so by the people of Leipzig and he left behind a widow, Jutta of Thuringia, daughter of Hermann I, Landgrave of Thuringia. Some of his children had already died
Theodoric I, Margrave of Meissen
–
Dietrich I/II
Theodoric I, Margrave of Meissen
–
Dietrich I, Margrave of Meissen (1195–1221) and Henry III, Margrave of Meissen (1221–1288); Fürstenzug, Dresden, Germany
26.
Bernhard von Spanheim
–
Bernhard von Spanheim, a member of the noble House of Sponheim, was Duke of Carinthia for 54 years from 1202 until his death. A patron of chivalry and minnesang, Bernhards reign marked the emergence of the Carinthian duchy as a territorial principality. In 1122 Bernhards ancestor Count Henry of Sponheim, descending from Rhenish Franconia, had inherited the Imperial estate of Carinthia, upon his death in the following year, he was succeeded by his younger brother Engelbert, Bernhards great-grandfather. His father was Duke Herman II of Carinthia, who had reigned from 1161 until 1181 and he was at first succeeded by Bernhards elder brother Duke Ulrich II, who reigned for two decades but died childless on 10 August 1202, whereafter Bernhard succeeded him. His mother was Agnes of Austria, a member of the House of Babenberg, Bernhard had actually been regent over the Carinthian duchy since his elder brother Duke Ulrich II had fallen seriously ill, possibly with leprosy, after he had joined the Crusade of 1197. Bernhard again switched sides to Philips nephew Frederick II, who had been elected King of the Romans in 1212, Bernhard remained a loyal supporter of the Hohenstaufen dynasty. He backed the efforts by Grand Master Hermann von Salza to reach a reconciliation between Emperor Frederick II and Pope Gregory IX and sealed a 1230 peace agreement in the church of San Germano. He later also intermediated in the conflict between the emperor and his rebellious son King Henry VII, in 1237, he supported the election of Henrys younger brother King Conrad IV, in 1247 he achieved the election of his younger son Philip as Archbishop of Salzburg. Bernhards court in Sankt Veit was the site of festive chivalrous tournaments, Bernhards hopes to extend his influence after the extinction of the Austrian Babenberg dynasty in 1246 were disappointed. He is also credited as founding the Kostanjevica Cistercian Abbey in Lower Carniola about 1234, Bernhard is buried at St. Pauls Abbey in the Lavanttal. Duke Bernhards exalted rank corresponds to his wedding with Judith, daughter of the Přemyslid King Ottokar I of Bohemia, the relationship with the Přemyslid dynasty became crucial, when Bernhards son Duke Ulrich III died without heirs in 1269. Though Philip even reached his enfeoffment by the Habsburg king Rudolf I of Germany in 1275, he could not assume the rule after King Ottokar II was killed at the 1278 Battle on the Marchfeld
Bernhard von Spanheim
–
Bernhard von Spanheim statue, Klagenfurt
Bernhard von Spanheim
–
Seal of Bernhard, Duke of Carinthia
27.
County of Katzenelnbogen
–
The County of Katzenelnbogen was an immediate state of the Holy Roman Empire. It existed between 1095 and 1479, when it was inherited by the Landgraves of Hesse, the estate comprised two separate territories. One Diether I of Katzenelnbogen - literally cats ellbow -, then serving as Vogt of Prüm Abbey, was first mentioned about 1070 in an issued by Archbishop Anno II of Cologne. In almost four centuries, the county grew bit by bit, berthold II of Katzenelnbogen became a leader in the Kingdom of Thessalonica in the first decades of the 13th century. The counts founded many cities, and for centuries or decades, they owned others, such as Offenbach, Gießen, Diez and they also contributed to the enlargement of Eberbach Abbey, which became their family tomb in the 14th century. After the early death of Count Philipps only son in 1453, when Philipp died in 1479, the male line of the Katzenelnbogens became extinct. The Obergrafschaft was passed to the Landgraves of Hesse by virtue of the 1458 marriage of Henry III of Upper Hesse to Count Philipps daughter Anna of Katzenelnbogen, thereafter, the Landgraves of Hesse added to their title Count of Katzenelnbogen. Today, both the Grand Duke of Luxembourg and the King of the Netherlands have the title Count of Katzenelnbogen as part of their style. In 1435, Count John IV of Katzenelnbogen was building his last castle in Rüsselsheim and this is the first documentation of the grape in history. Hundreds of vineyards were documented, many of which still exist, the whole county was reunited in 1402 by Johann IV, son of Diether VIII, who had married his cousin Anna, daughter and heiress of Eberhard V, in 1385. Johann IV Philipp I Anna Anna married Henry III, Landgrave of Upper Hesse, the County of Katzenelnbogen and the first Riesling of the world History of Katzenelnbogen
County of Katzenelnbogen
–
Katzenelnbogen Castle
County of Katzenelnbogen
–
The County of Katzenelnbogen (in dark gray) and surrounding principalities in 1400
28.
Engelbert II of Berg
–
Engelbert was born in 1185 or 1186 in Schloss Burg, the younger son of Count Engelbert I of Berg and his wife Margarete of Guelders. He was educated at the school in Cologne. From 1198 he held the office of provost of St. George in Cologne and he further acquired at various times a number of other provostships, in Cologne, Aachen, Deventer and Zutphen. He was elected Bishop of Münster in 1203 but he declined because of his age, in 1212, as an act of penance for his earlier rebellion, he took part in the Albigensian Crusade. He gave his allegiance to the future Frederick II, Holy Roman Emperor, Engelbert was elected Archbishop of Cologne as Engelbert I on 29 February 1216 and was consecrated on 24 September 1217, in which office he remained until his violent death. Engelbert came to enjoy the trust of Frederick II, Holy Roman Emperor, becoming administrator in 1220. In 1222, Engelbert crowned twelve-years-old Henry as King of the Romans in Aachen, Engelbert remained Henrys tutor and guardian until his death. When Engelbert succeeded, the rights and territories of the archdiocese were in bad order and he engaged himself at once in a series of campaigns and strategies to win them back and safeguard them, principally against the Dukes of Limburg and their allies the County of Cleves. Engelbert in turn set up alliances with Brabant and Namur, Engelbert also defended his personal inheritance as Count of Berg against Duke Waleran III of Limburg. In 1218 Engelberts elder brother Count Adolf VI of Berg died on the Fifth Crusade without a male heir, Waleran considered himself entitled to inherit the County of Berg because his son Henry was married to Irmgard of Berg, Adolfs only daughter. According to the Salic law, however, Engelbert was the heir and he won the dispute in two feuds. In 1220 a peace was concluded and Walerans claim settled by the payment of a years revenues, Engelbert granted town privileges to many places, including Wipperfürth, Attendorn, Brilon, Siegen, Werl and Herford, Vianden, Hamm, Neuerburg and Manderscheid. His cousin Count Frederick of Isenberg was vogt of Essen Abbey, Engelbert was determined to protect the nuns interests and sought to bring Frederick to justice. On 7 November 1225 while they travelled together to Cologne from a hearing in Soest, Engelbert was killed, possibly by Frederick. It seems probable that a group of disaffected nobility was behind the attack which may have intended to take Engelbert captive rather than kill him. Engelberts body was taken to Cologne on a dung-cart, and when examined, Engelberts body was buried in Cologne Cathedral on 24 February 1226 by order of Cardinal Conrad of Urach, the papal legate, who declared him a martyr because he had died in defence of nuns. He is venerated by many as a saint and his successor, Heinrich von Müllenark, commissioned Caesarius of Heisterbach to compose a biography, presumably in preparation for canonisation. The biography was written but he was never formally canonised and his remains are preserved today in a Baroque shrine prepared on the authority of Ferdinand of Bavaria, archbishop of Cologne, who in 1618 also ordered the celebration of his feast on 7 November
Engelbert II of Berg
–
Saint Engelbert of Cologne
Engelbert II of Berg
–
Statue of Archbishop Engelbert at Schloss Burg (sculptor
Paul Wynand)
Engelbert II of Berg
–
Memorial to the assassinated Archbishop in
Gevelsberg
29.
Urbarium
–
An urbarium, is a register of fief ownership and includes the rights and benefits that the fief holder has over his serfs and peasants. It is an important economic and legal source of medieval and early modern feudalism, urbaria were also used to record land rent and stock. Depending on the region and writing materials for these lists they are also called Salbuch, Berain, Heberegister, the term is from the Old High German ur-beran or the Middle High German erbern for bring, create or an income derived. It was used for economic, administrative or legal purposes as a directory of real estate, taxation, and the services owed a land holder especially in the Habsburg lands
Urbarium
–
Title page of the Tennenbacher Güterbuch (
latin) from 1317-1341.
Urbarium
–
Scroll from
Säckingen Abbey from 1310, written in
Middle High German.
Urbarium
–
Urbarium codex from the Dominican Monastery of St. Katharina in Freiburg, began in 1309, written in Middle High German.
30.
Waldviertel
–
The Waldviertel is the northwestern region of the Austrian state of Lower Austria. Birgit Zotz, Das Waldviertel - Zwischen Mystik und Klarheit, Das Image einer Region als Reiseziel. Berlin, Köster 2010, ISBN 978-3-89574-734-2 Media related to Waldviertel at Wikimedia Commons Official website Waldviertel Wiki
Waldviertel
–
Map of Waldviertel in northwestern Lower Austria.
31.
Lower Austria
–
Lower Austria is the northeasternmost state of the nine states in Austria. The capital of Lower Austria since 1986 is Sankt Pölten, the most recently designated capital town in Austria, the capital of Lower Austria had formerly been Vienna, even though Vienna has not officially been part of Lower Austria since 1921. With a land area of 19,186 km2 and a population of 1.612 million people, it is the largest state in Austria, and in terms of population second only to the federal state of Vienna. Situated east of Upper Austria, Lower Austria derives its name from its location on the Danube River. Lower Austria has a border,414 km long, with the Czech Republic. The state has the second longest external border of all Austrian states and it also borders the other Austrian states of Upper Austria, Styria and Burgenland as well as surrounding Vienna. Lower Austria is divided into four regions, known as Viertel, Weinviertel or Tertiary Lowland Waldviertel or Bohemian Plateau Mostviertel Industrieviertel and these regions have different geographical structures. Whilst the Mostviertel is dominated by the foothills of the Limestone Alps with mountains up to 2,000 m high, semmering Wechsel The state border with Styria runs over both passes. Almost all of Lower Austria is drained by the Danube, the only river that flows into the North Sea is the Lainsitz in northern Waldviertel. The most important rivers north of the Danube are the Ysper, Kamp, Krems, Lainsitz, March, south of the Danube are the Enns, Ybbs, Erlauf, Melk, Pielach, Traisen, Schwechat, Fischa, Schwarza, Triesting, Pitten and the Leitha. Ottenstein Reservoir Lunzer See Erlaufsee Erlauf Reservoir Wienerwaldsee Lower Austria is rich in natural caves, most of the caves have formed in limestone and dolomite rocks and are therefore called karst caves. Cavities also form in the marble of the Central Alps and the Bohemian Massif, the history of Lower Austria is very similar to the history of Austria. Many castles are located in Lower Austria, klosterneuburg Abbey, located here, is one of the oldest abbeys in Austria. Before World War II, Lower Austria had the largest number of Jews in Austria, Lower Austria is divided into four regions, Waldviertel, Mostviertel, Industrieviertel, and Weinviertel. The Wachau valley, situated between Melk and Krems in the Mostviertel region, is famous for its landscape, culture, administratively, the state is divided into 20 districts, and four independent towns. In total, there are 573 municipalities within Lower Austria
Lower Austria
–
Kamp
Lower Austria
–
Flag
Lower Austria
–
March
Lower Austria
–
View of
Krems at the end of
Wachau valley
32.
Bohemia proper
–
Bohemia is the westernmost and largest historical region of the Czech lands in the present-day Czech Republic. Bohemia was a duchy of Great Moravia, later an independent principality, a kingdom in the Holy Roman Empire, and subsequently a part of the Habsburg Monarchy, after World War I and the establishment of an independent Czechoslovak state, Bohemia became a part of Czechoslovakia. Between 1938 and 1945, border regions with sizeable German-speaking minorities of all three Czech lands were joined to Nazi Germany as the Sudetenland, in 1990, the name was changed to the Czech Republic, which become a separate state in 1993 with the dissolution of Czechoslovakia. Until 1948, Bohemia was a unit of Czechoslovakia as one of its lands. Bohemia was bordered in the south by Upper and Lower Austria, in the west by Bavaria and in the north by Saxony and Lusatia, in the northeast by Silesia, and in the east by Moravia. In the 2nd century BC, the Romans were competing for dominance in northern Italy, the Romans defeated the Boii at the Battle of Placentia and the Battle of Mutina. After this, many of the Boii retreated north across the Alps, much later Roman authors refer to the area they had once occupied as Boiohaemum. The earliest mention was by Tacitus Germania 28, and later mentions of the name are in Strabo. The name appears to include the tribal name Boi- plus the Germanic element *haimaz home and this Boiohaemum was apparently isolated to the area where King Marobods kingdom was centred, within the Hercynian forest. The Czech name Čechy is derived from the name of the Slavic ethnic group, the Czechs, Bohemia, like neighbouring Bavaria, is named after the Boii, who were a large Celtic nation known to the Romans for their migrations and settlement in northern Italy and other places. Another part of the nation moved west with the Helvetii into southern France, to the south, over the Danube, the Romans extended their empire, and to the southeast in Hungaria, were Sarmatian peoples. In the area of modern Bohemia the Marcomanni and other Suebic groups were led by their king Marobodus and he took advantage of the natural defenses provided by its mountains and forests. In late classical times and the early Middle Ages, two new Suebic groupings appeared to the west of Bohemia in southern Germany, the Alemanni, many Suebic tribes from the Bohemian region took part in such movements westwards, even settling as far away as Spain and Portugal. With them were also tribes who had pushed from the east, such as the Vandals, other groups pushed southwards towards Pannonia. These are precursors of todays Czechs, though the amount of Slavic immigration is a subject of debate. The Slavic influx was divided into two or three waves, the first wave came from the southeast and east, when the Germanic Lombards left Bohemia. Soon after, from the 630s to 660s, the territory was taken by Samos tribal confederation and his death marked the end of the old Slavonic confederation, the second attempt to establish such a Slavonic union after Carantania in Carinthia. Other sources divide the population of Bohemia at this time into the Merehani, Marharaii, Beheimare, Christianity first appeared in the early 9th century, but only became dominant much later, in the 10th or 11th century
Bohemia proper
–
Karlštejn Castle
Bohemia proper
–
Historical map with Bohemia proper outlined in pink,
Moravia in yellow, and
Austrian Silesia in orange.
Bohemia proper
–
The more extreme Hussites became known as
Taborites, after the city of
Tábor that became their center.
Bohemia proper
–
Bohemia as the heart of
Europa regina, 1570
33.
Frederick I of Austria (Babenberg)
–
Frederick I, known as Frederick the Catholic, was the Duke of Austria from 1195 to 1198. He was a member of the House of Babenberg, Frederick the Catholic was born in 1175, the son of Duke Leopold V of Austria and Helena of Hungary. In 1192, he was enfeoffed with his father with Austria and Styria, on Leopold Vs death-bed, at Graz, he caught all by surprise by granting the Duchy of Styria to Leopold VI, with Emperor Henry VIs approval. None raised objections and thus, Austria and Styria remained divided, Frederick the Catholic, however, did not receive his enfeoffment by the Emperor personally, instead he sent Wolfger of Erla, Bishop of Passau on his behalf. As the new Duke finally received his land in 1195, he faced the restitution of the English hostages. Richard had been pressing hard for the return of hostages and money, egged on by Adalbert III of Bohemia, Archbishop of Salzburg. The hostages were sent back at once, yet Frederick was unable to pay back the ransom money, Frederick willingly took upon himself the penance of another Crusade, in order to restore Babenberg honor in the eyes of the Catholic Church. And on Easter,31 March 1195, he took the cross at Bari, with Saladin dead, in 1193, the prospects were favorable. Yet by March 1196, Pope Celestine III had intervened, approving of Adalberts conduct, there were long delays before the Crusade would go under way. The German Emperor had been opting for his Erbreichsplan, a plan to make the Empire hereditary. He had been spending this time making deals, offering bribes, in the end, the Emperor ceased his Hereditary plans to proceed with the Crusade. Duke Frederick left Austria in April or late spring 1197 for the German Crusade of 1197 in the company of Wolfger, Bishop of Passau and his uncle, Henry I, Frederick had stopped by Linaria to rest before moving on. When they left Apulia to reach Sicily, they were encouraged further, after two ships sunk at sea, with the Abbots of Werd and Beuern, by June, they were welcomed at Emperor Henrys court in Sicily. There the Emperor took full command and instructed Conrad of Mainz to oversee the passage of the Crusader fleet, the German Princes, however, Frederick included, had denied the authority of Marshal Henry and had called for an election of a Commander. They called for Duke Henry I of Brabant to lead the assault against the Ayyubids under Al-Adil and their forces rallied, and they marched on to Tyre, taking the city easily and then the wealthy city of Sidon before then invading Beirut and entering it on October 24. Suddenly, news spread that King Henry I of Jerusalem had died falling off the balcony of his palace in Acre. The German forces returned immediately to Acre and Duke Henry of Brabant acted as Regent, time was not wasted and preparations were beginning to be made for Almaric of Cyprus to be made King of Jerusalem. Urged by the German Princes, Amalric married Isabella and was crowned in Acre King of Jerusalem in 1198, the Germans march forth again, reconquering the estates around Byblos Castle and restoring the land link to the County of Tripoli
Frederick I of Austria (Babenberg)
–
Frederick I in the German
Crusade of 1197, Babenberger Stammbaum,
Klosterneuburg Monastery, 1489–1492
34.
Bernhard, Duke of Carinthia
–
Bernhard von Spanheim, a member of the noble House of Sponheim, was Duke of Carinthia for 54 years from 1202 until his death. A patron of chivalry and minnesang, Bernhards reign marked the emergence of the Carinthian duchy as a territorial principality. In 1122 Bernhards ancestor Count Henry of Sponheim, descending from Rhenish Franconia, had inherited the Imperial estate of Carinthia, upon his death in the following year, he was succeeded by his younger brother Engelbert, Bernhards great-grandfather. His father was Duke Herman II of Carinthia, who had reigned from 1161 until 1181 and he was at first succeeded by Bernhards elder brother Duke Ulrich II, who reigned for two decades but died childless on 10 August 1202, whereafter Bernhard succeeded him. His mother was Agnes of Austria, a member of the House of Babenberg, Bernhard had actually been regent over the Carinthian duchy since his elder brother Duke Ulrich II had fallen seriously ill, possibly with leprosy, after he had joined the Crusade of 1197. Bernhard again switched sides to Philips nephew Frederick II, who had been elected King of the Romans in 1212, Bernhard remained a loyal supporter of the Hohenstaufen dynasty. He backed the efforts by Grand Master Hermann von Salza to reach a reconciliation between Emperor Frederick II and Pope Gregory IX and sealed a 1230 peace agreement in the church of San Germano. He later also intermediated in the conflict between the emperor and his rebellious son King Henry VII, in 1237, he supported the election of Henrys younger brother King Conrad IV, in 1247 he achieved the election of his younger son Philip as Archbishop of Salzburg. Bernhards court in Sankt Veit was the site of festive chivalrous tournaments, Bernhards hopes to extend his influence after the extinction of the Austrian Babenberg dynasty in 1246 were disappointed. He is also credited as founding the Kostanjevica Cistercian Abbey in Lower Carniola about 1234, Bernhard is buried at St. Pauls Abbey in the Lavanttal. Duke Bernhards exalted rank corresponds to his wedding with Judith, daughter of the Přemyslid King Ottokar I of Bohemia, the relationship with the Přemyslid dynasty became crucial, when Bernhards son Duke Ulrich III died without heirs in 1269. Though Philip even reached his enfeoffment by the Habsburg king Rudolf I of Germany in 1275, he could not assume the rule after King Ottokar II was killed at the 1278 Battle on the Marchfeld
Bernhard, Duke of Carinthia
–
Bernhard von Spanheim statue, Klagenfurt
Bernhard, Duke of Carinthia
–
Seal of Bernhard, Duke of Carinthia
35.
Thuringia
–
The Free State of Thuringia is a federal state in central Germany. It has an area of 16,171 square kilometres and 2.29 million inhabitants, making it the sixth smallest by area, most of Thuringia is within the watershed of the Saale, a left tributary of the Elbe. Thuringia has been known as the heart of Germany from the late 19th century. It is home to the Rennsteig, Germanys most well-known hiking trail, half of Germanys 136 Winter Olympic gold medals have been won by Thuringian athletes. Johann Sebastian Bach spent the first part of his life and important further stages of his career in Thuringia, goethe and Schiller lived in Weimar and both worked at the University of Jena, which today hosts Thuringias most important science centre. Other Universities in this state are the Ilmenau University of Technology, the University of Erfurt. The name Thuringia or Thüringen derives from the Germanic tribe Thuringii, an older theory claims that they were successors of the Hermunduri, but later research rejected the idea. Other historians argue that the Thuringians were allies of the Huns, came to central Europe together with them, publius Flavius Vegetius Renatus first mentioned the Thuringii around 400, during that period, the Thuringii were famous for their excellent horses. The Thuringian Realm existed until after 531, the Landgraviate of Thuringia was the largest state in the region, after the Treaty of Leipzig, Thuringia had its own dynasty again, the Ernestine Wettins. Their various lands formed the Free State of Thuringia, founded in 1920, the Prussian territories around Erfurt, Mühlhausen and Nordhausen joined Thuringia in 1945. The coat of arms of Thuringia shows the lion of the Ludowingian Landgraves of 12th-century origin, the eight stars around it represent the eight former states which formed Thuringia. The flag of Thuringia is a bicolor, derived from the white. The coat of arms and flag of Hesse are quite similar to the Thuringian ones, symbols of Thuringia in popular culture are the Bratwurst and the Forest, because a large amount of the territory is forested. Named after the Thuringii tribe who occupied it around AD300, Thuringia became a landgraviate in 1130 AD. Most of the remaining Thuringia came under the rule of the Wettin dynasty of the nearby Margraviate of Meissen, in Mühlhausen and elsewhere, the Anabaptists found many adherents. Thomas Müntzer, a leader of some groups of this sect, was active in this city. Some reordering of the Thuringian states occurred during the German Mediatisation from 1795 to 1814, in 1920, after World War I, these small states merged into one state, called Thuringia, only Saxe-Coburg voted to join Bavaria instead. Weimar became the new capital of Thuringia, the coat of arms of this new state was simpler than those of its predecessors
Thuringia
–
Map of Thuringian States 1890
Thuringia
–
Flag
Thuringia
Thuringia
36.
Dietrich, Margrave of Meissen
–
Theodoric I, called the Oppressed, was the Margrave of Meissen from 1198 until his death. He was the son of Otto II, Margrave of Meissen. Albrecht took his prisoner to try to make him return the succession to the way it had been. After Otto obtained his release by order of the emperor Frederick I, albrecht took back the Meißen margraviate from his brother. Dietrich attempted to regain the margraviate, supported by Landgraf Hermann I of Thuringia, in 1195, however, he left on a pilgrimage to Palestine. After Albrechts death in 1195, leaving no children, Meissen, Dietrich finally came into possession of his inheritance two years later on Henrys death. At the time of the struggle between the two rival kings Philip of Swabia and Otto IV, Holy Roman Emperor, Phillip gave Dietrich the tenure of the march of Meißen again. After that time, Dietrich was on Phillips side and remained true to the Staufer even after Phillip was murdered in 1208, Dietrich became caught up in dangerous disagreements with the city of Leipzig and the Meißen nobility. Margrave Dietrich died on 18 February 1221, possibly poisoned by his doctor, instigated into doing so by the people of Leipzig and he left behind a widow, Jutta of Thuringia, daughter of Hermann I, Landgrave of Thuringia. Some of his children had already died
Dietrich, Margrave of Meissen
–
Dietrich I/II
Dietrich, Margrave of Meissen
–
Dietrich I, Margrave of Meissen (1195–1221) and Henry III, Margrave of Meissen (1221–1288); Fürstenzug, Dresden, Germany
37.
Katzenelnbogen
–
Katzenelnbogen is the name of a castle and small city in the district of Rhein-Lahn-Kreis in Rhineland-Palatinate, Germany. Katzenelnbogen is the seat of the Verbandsgemeinde Katzenelnbogen, Katzenelnbogen originated as a castle built on a promontory over the river Lahn around 1095. The lords of the castle became important local magnates, acquiring during the centuries some key, the Counts of Katzenelnbogen also built Burg Neukatzenelnbogen and Burg Rheinfels on the Rhine. The German family died out in 1479, while the Austrian lineage continued, when the latter line expired in 1583, its property went to Hesse-Kassel, which added the inherited part of Katzenelnbogen to its side-line principality of Hesse-Rotenburg. Thus, Hesse now includes the part of former county of Katzenelnbogen. A smaller part of Nassau, including the old castle and village bearing the name of Katzenelnbogen, one of the titles of the King of the Netherlands is that of Count of Katzenelnbogen. Historians speculated that the name derives from Cattimelibocus, a combination of two words, the ancient Germanic tribal name of the Chatti and Melibokus, a generic Roman name for mountains. The theory is based on the name used by Ptolemy specifically for a mountain range farther to the east, either the Harz. Melibokon in a Latinised form would then be Melibocus or Melibokus, the fact that the name, in any recognisable form, first appears in medieval documents also suggests that it has no older, i. e. Roman, origin
Katzenelnbogen
–
Katzenelnbogen
Katzenelnbogen
–
Coat of arms
38.
Henry VI, Holy Roman Emperor
–
Henry VI, a member of the Hohenstaufen dynasty, was King of Germany from 1190 and Holy Roman Emperor from 1191 until his death. From 1194 he was also King of Sicily and he was the second son of Emperor Frederick Barbarossa and his consort Beatrix of Burgundy. In 1186 he was married to Constance of Sicily, the daughter of the Norman king Roger II of Sicily. Henry, still stuck in the Hohenstaufen conflict with the House of Welf, had to enforce the claims by his wife against her nephew Count Tancred of Lecce. Based on a ransom for the release of King Richard I of England, he conquered Sicily in 1194, however. Henry was born in autumn 1165 at the Valkhof pfalz of Nijmegen to Emperor Frederick Barbarossa, at the age of four, his father had him elected King of the Romans during the Hoftag in Bamberg at Pentecost 1169, and Henry was crowned on 15 August at Aachen Cathedral. Henry was fluent in Latin and, according to the chronicler Alberic of Trois-Fontaines, was distinguished by gifts of knowledge, wreathed in flowers of eloquence, and learned in canon and Roman law. He was a patron of poets and poetry, and he almost certainly composed the song Kaiser Heinrich, in one of those he describes a romance that makes him forget all his earthly power, and neither riches nor royal dignity can outweigh his yearning for that lady. Having returned to Germany in 1178, Henry supported his father against insurgent Duke Henry the Lion and he and his younger brother Frederick received the knightly accolade at Mainz in 1184. The emperor had already entered negotiations with King William II of Sicily to betroth his son. He and Constance were married on 27 January 1186 in Milan, in the Hohenstaufen conflict with Pope Urban III, Henry moved to the March of Tuscany, and with the aid of his liensman Markward von Annweiler devastated the adjacent territory of the Papal States. Back in Germany, he took the reins of the Empire from his father, further difficulties arose when the exiled Welf duke Henry the Lion returned from England and began to subdue large estates in his former Duchy of Saxony. A Hohenstaufen campaign to Saxony had to be abandoned when King Henry received the message of the death of King William II of Sicily on 18 November 1189, the Sicilian vice-chancellor Matthew of Ajello pursued the succession of Count Tancred of Lecce and gained the support of the Roman Curia. To assert his own rights in the dispute, Henry initially supported Tancreds rival Count Roger of Andria. While he sent an Imperial army to Italy, Henry initially stayed in Germany to settle the succession of Louis III, Landgrave of Thuringia and he had planned to seize the Thuringian landgraviate as a reverted fief, but Louis brother Hermann was able to reach his enfeoffment. The next year, the king followed his army across the Alps, in Lodi he negotiated with Eleanor of Aquitaine, widow of King Henry II of England, to break the engagement of her son King Richard with Alys, a daughter of late King Louis VII of France. He hoped to deteriorate English-French relations and to isolate Richard, who had offended him by backing Count Tancred in Sicily, Henry entered into further negotiations with the Lombard League cities and with Pope Celestine III on his Imperial coronation, and ceded Tusculum to the Pope. At Easter Monday on 15 April 1191, in Rome, Henry and his consort Constance were crowned Emperor, the crown of Sicily, however, was harder to gain, as the Sicilian nobility had chosen Count Tancred of Lecce as their king
Henry VI, Holy Roman Emperor
–
Portrait from the
Codex Manesse, circa 1304, folio 6r
Henry VI, Holy Roman Emperor
–
Frederick Barbarossa with his sons Henry and Frederick, Historia Welforum, Weingarten Abbey, c. 1180
Henry VI, Holy Roman Emperor
–
Richard the Lionheart submits himself to Emperor Henry, Liber ad honorem Augusti, fol. 129R
Henry VI, Holy Roman Emperor
–
Siege of Naples,
Peter of Eboli,
Liber ad honorem Augusti,
Palermo, 1196
39.
Empire
–
An empire can be made solely of contiguous territories such as the Austro-Hungarian Empire, or of territories far remote from the homeland, such as a colonial empire. Aside from the formal usage, the term empire can also be used to refer to a large-scale business enterprise. The term empire is associated with words such as imperialism, colonialism. Empire is often used to describe a displeasure to overpowering situations, the former method provides greater tribute and direct political control, yet limits further expansion because it absorbs military forces to fixed garrisons. The latter method provides less tribute and indirect control, but avails military forces for further expansion, territorial empires tend to be contiguous areas. The term, on occasion, has applied to maritime empires or thalassocracies, with looser structures. Empires are usually larger than kingdoms and this aspiration to universality resulted in conquest by converting ‘outsiders’ or ‘inferiors’ into the colonialized religion. This association of nationality and race became complex and has had an intense drive for expansion. An empire is a multi-ethnic or multinational state with political and/or military dominion of populations who are culturally and ethnically distinct from the ethnic group. This is in contrast to a federation, which is a state voluntarily composed of autonomous states and peoples. An empire is a political party who rules over territories outside of its original borders. Definitions of what physically and politically constitute an empire vary and it might be a state affecting imperial policies or a particular political structure. Empires are typically formed from ethnic, national, cultural. Empire and colonialism are used to refer to relationships between powerful state or society versus a less powerful one, sometimes, an empire is a semantic construction, such as when a ruler assumes the title of emperor. That rulers nation logically becomes an empire, despite having no additional territory or hegemony, among the last of the empires in the 20th century were the Central African Empire, Ethiopia, Vietnam, Manchukuo, the German Empire, and Korea. Furthermore, empires can expand by both land and sea, Empires originated as different types of states, although they commonly began as powerful monarchies. Ideas about empires have changed over time, ranging from public approval to universal distaste, Empires are built out of separate units with some kind of diversity – ethnic, national, cultural, religious – and imply at least some inequality between the rulers and the ruled. Without this inequality, the system would be seen as commonwealth, many empires were the result of military conquest, incorporating the vanquished states into a political union, but imperial hegemony can be established in other ways
Empire
–
Maurya Empire of
India at its greatest extent under
Ashoka the Great
Empire
–
Imperialism and colonization in 1900
Empire
–
Han Empire of China in 87 BC.
Empire
–
In the year 1690, the
realms of the
Mughal Empire spanned from
Kabul to
Cape Comorin.
40.
Papacy
–
The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
Papacy
Papacy
–
Bishop of
Rome
Papacy
–
Saint Peter
Papacy
–
St. Peter's Basilica,
Vatican City
41.
Catholicism
–
The use of terms catholicism and catholicity is closely related to the use of term Catholic Church. The earliest evidence of the use of term is the Letter to the Smyrnaeans that Ignatius of Antioch wrote in about 108 to Christians in Smyrna. In 380, Emperor Theodosius I limited use of the term Catholic Christian exclusively to those who followed the faith as Pope Damasus I of Rome. Numerous other early writers including Cyril of Jerusalem, Augustine of Hippo further developed the use of the term catholic in relation to Christianity. In Christian theology, and specially in ecclesiology, terms Catholicism, when used with small c, terms catholicism and catholicity generally designate theological doctrine of the catholicity of the Church without denominational connotations. A common belief in Catholicism is institutional continuity with the early Christian church founded by Jesus Christ, many churches or communions of churches identify singularly or collectively as the authentic church. The Bishop of Rome was also considered to have the right to convene ecumenical councils, when the Imperial capital moved to Constantinople, Romes influence was sometimes challenged. The first great rupture in the Church followed this Council and they are often called Ancient Oriental Churches. The next major break was after the Council of Chalcedon and this Council repudiated Eutychian Monophysitism which stated that the divine nature completely subsumed the human nature in Christ. This Council declared that Christ, though one person, exhibited two natures without confusion, without change, without division, without separation and thus is both fully God and fully human, the next great rift within Christianity was in the 11th century. This division between the Western Church and the Eastern Church is called the East–West Schism, several eastern churches reunited, constituting some of the Eastern Catholic Churches. Liturgical and canonical practices vary between all these particular Churches constituting the Roman and Eastern Catholic Churches, in all these cases the beliefs and practices of Catholicism would be identical with the beliefs and practices of the Church in question. However, in Roman Catholicism, the term catholic is understood as to cover those who recognize and are in standing with the Magisterium. The sense given to the word by those who use it to distinguish their position from a Calvinistic or Puritan form of Protestantism. It is then meaningful to attempt to draw up a list of common characteristic beliefs, the Roman Catholic Church includes the 23 rites who recognize the Magisterium. Belief in the Real Presence of Christ in the Eucharist, the belief that Christ is made manifest in the elements of Holy Communion, possession of the threefold ordained ministry of Bishops, Priests and Deacons. Belief that the Church is the vessel and deposit of the fullness of the teachings of Jesus and this teaching is preserved in both written scripture and in unwritten tradition, neither being independent of the other. A belief in the necessity and efficacy of sacraments, liturgical and personal use of the Sign of the Cross The use of sacred images, candles, vestments and music, and often incense and water, in worship
Catholicism
–
Ruins of gothic Catholic church in
Liptovská Mara (
Slovakia).
Catholicism
–
Ancient statue of
Saint Peter in the Basilica dedicated to him in the
Vatican.
Catholicism
–
An
Italian priest during the sacrament of
Baptism
42.
Mainz
–
Mainz is the capital and largest city of the state of Rhineland-Palatinate in Germany. It was the capital of the Electorate of Mainz at the time of the Holy Roman Empire. The city is famous as the home of the invention of the printing press. Until the twentieth century, Mainz was usually referred to in English by its French name, Mainz is located on the 50th latitude, on the west bank of the river Rhine, opposite the confluence of the Main with the Rhine. The population in the early 2012 was 200,957, an additional 18,619 people maintain a primary residence elsewhere but have a home in Mainz. The city is part of the Rhein Metro area comprising 5.8 million people, Mainz can easily be reached from Frankfurt International Airport in 25 minutes by commuter railway. Mainzs history and economy are closely tied to its proximity to the Rhine river historically handling much of the regions waterborne cargo, todays huge container port hub allowing trimodal transport is located on the North Side of the town. The river also provides another positive effect, moderating Mainzs climate, after the last ice age, sand dunes were deposited in the Rhine valley at what was to become the western edge of the city. The Mainz Sand Dunes area is now a reserve with a unique landscape. When the Mainz legion camp was founded in 13/12 BC, the buildings near the Rhine River, historical sources and archaeological findings both prove the importance of the military and civilian Mogontiacum as a port city on the Rhine. The Roman stronghold or castrum Mogontiacum, the precursor to Mainz, was founded by the Roman general Drusus perhaps as early as 13/12 BC. As related by Suetonius the existence of Mogontiacum is well established by four years later, although the city is situated opposite the mouth of the Main river, the name of Mainz is not from Main, the similarity being perhaps due to diachronic analogy. Main is from Latin Menus, the name the Romans used for the river, linguistic analysis of the many forms that the name Mainz has taken on make it clear that it is a simplification of Mogontiacum. The name appears to be Celtic and ultimately it is, however, it had also become Roman and was selected by them with a special significance. Mogontiacum was an important military town throughout Roman times, probably due to its position at the confluence of the Main. The town of Mogontiacum grew up between the fort and the river, the castrum was the base of Legio XIIII Gemina and XVI Gallica, XXII Primigenia, IIII Macedonica, I Adiutrix, XXI Rapax, and XIIII Gemina, among others. Mainz was also a base of a Roman river fleet, the Classis Germanica, remains of Roman troop ships and a patrol boat from the late 4th century were discovered in 1982/86 and may now be viewed in the Museum für Antike Schifffahrt. A temple dedicated to Isis Panthea and Magna Mater was discovered in 2000 and is open to the public
Mainz
–
Mainz Old Town view from the citadel (2003)
Mainz
–
View north along the Rhine with the old Winterhafen in the lower left, the other port facilities further north
Mainz
–
50th latitude on the Gutenbergplatz
Mainz
–
Remains of a Roman town gate from the late 4th century
43.
Battle of Bouvines
–
The Battle of Bouvines, which took place on 27 July 1214, was a medieval battle which ended the 1202–1214 Anglo-French War. It was fundamental in the development of France in the Middle Ages by confirming the French crowns sovereignty over the Angevin lands of Brittany. Philip Augustus of France defeated an army consisting of Imperial German, English and Flemish soldiers, led by Otto IV, Allied with Philip was Frederick II Hohenstaufen, who controlled the southern Holy Roman Empire and afterwards deposed Otto. Other leaders included Count Ferrand of Flanders, William de Longespee, Ferrand and Renaud were captured and imprisoned and King John of England was forced to agree to the Magna Carta by his discontented barons. Philip was himself able to take undisputed control of most of the territories in France that had belonged to King John of England, Ottos maternal uncle, johns plan was carried out at first, but the allies in the north moved slowly. John, after two encounters with the French, retreated to Aquitaine on 3 July, on 23 July, after having summoned all his vassals, Philip had an army consisting of 4,000 cavalry and 11, 000-foot soldiers. The emperor finally succeeded in concentrating his forces at Valenciennes, although John was out of the picture, and in the interval Philip Augustus had counter marched northward and regrouped. Philip now took the offensive himself, and in maneuvering to get a good cavalry ground upon which to fight he offered battle, on the plain east of Bouvines and the river Marque. Otto was surprised by the speed of his enemy and was thought to have been caught unprepared by the King of France, although he was under a Church interdict, Otto, already an excommunicate, decided to launch an attack on what was then the French rearguard. The Allied army drew up facing south-westward towards Bouvines, the cavalry on the wings. The total force was estimated at 25,000 men, a larger force of foot soldiers. Philips army contained about 2,000 knights and 2,000 mounted sergeants with the rest being infantry, even today, the evaluation of forces is controversial. The classic French historiography often refers to Coalition troops three times more numerous than those of the King of France, Philippe Contamine is not of this opinion, On the face of it, his opponents did not have a clear numerical superiority. William the Breton also says in his column that the two lines of combatants were separated by a pretty small space, Philip Augustus had then launched an appeal to the municipalities in northern France, in order to obtain their support. Seventeen of the municipalities of the royal demesne answered the call for militia. Paris sent a corps of 2,000 men,1,750 of whom fought on the battlefield, in total, the royal army totalled 7,000 soldiers. In the front of the wing were men of arms and militia from the parishes of Burgundy, Champagne. In front of the king and his knights were infantry from the towns of Île de France, the left wing, composed of knights and foot soldiers was led by Robert of Dreux, and Count William of Ponthieu
Battle of Bouvines
–
La Bataille de Bouvines, by
Horace Vernet. (
Galerie des Batailles,
Palace of Versailles). The white Arabian horse and
Moorish attendant (right) of Philippe Auguste at the Battle of Bouvines can be seen in this 19th-century painting.
Battle of Bouvines
–
French and Imperial knights clashing
Battle of Bouvines
–
King
Philip II of France 's victory at Bouvines, by
Vincent of Beauvais
Battle of Bouvines
–
Ferrand of Flanders and Renaud of Boulogne marched as prisoners to Paris
44.
Pope
–
The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
Pope
Pope
–
Bishop of
Rome
Pope
–
Saint Peter
Pope
–
St. Peter's Basilica,
Vatican City
45.
Franconia
–
However, there is no fixed area that is officially defined as Franconia. The German word Franken - Franconians - also refers to the people group and they are to be distinguished from the Germanic tribe of the Franks and who historically formed their easternmost settlement area. The origins of Franconia lie in the settlement of the Franks from the 6th century in the area probably populated until then mainly by the Elbe Germanic people in the Main river area. Known from the 9th century as Francia Orientalis. in the Middle Ages the region formed much of the part of the Duchy of Franconia and, from 1500. In the course of the restructuring of the south German states by Napoleon after the demise of the Holy Roman Empire, the German name for Franconia, Franken, comes from the dative plural form of Franke, a member of the Germanic tribe known as the Franks. The onomatologists largely follow the book compiled by early medieval scholar, Saint Isidore of Seville. This syllable occurs in the Middle Dutch vrac, avaricious, and old Norwegian frakkr, quick, bold, according to this the Franks were thus the brave ones, courageous ones or audacious ones. From the 9th century the name no longer referred to the whole of France, but increasingly to the region along the River Main. The German word frank in the sense of free is, by contrast, not a description of the Franks. Not until the 15th century was the German word frei borrowed from the French, other large rivers include the upper Werra in Thuringia and the Tauber, as well as the upper Jagst and Kocher streams in the west, both right tributaries of the Neckar. In southern Middle Franconia, the Altmühl flows towards the Danube, the man-made Franconian Lake District has become a popular destination for day-trippers and tourists. The landscape is characterized by numerous Mittelgebirge ranges of the German Central Uplands, to the north rise the Rennsteig ridge of the Thuringian Forest, the Thuringian Highland and the Franconian Forest, the border with the Upper Saxon lands of Thuringia. In the east, the Fichtel Mountains lead to Vogtland, Bohemian Egerland in the Czech Republic, the hills of the Franconian Jura in the south mark the border with the Upper Bavarian region, historical Swabia, and the Danube basin. The northern parts of the Upper Bavarian Eichstätt District, territory of the historical Bishopric of Eichstätt, are counted as part of Franconia. In the west, Franconia proper comprises the Tauber Franconia region along the Tauber river, the states larger Heilbronn-Franken region also includes the adjacent Hohenlohe and Schwäbisch Hall districts. In the city of Heilbronn, beyond the Haller Ebene plateau, furthermore, in those easternmost parts of the Neckar-Odenwald-Kreis which had formerly belonged to the Bishopric of Würzburg, the inhabitants have preserved their Franconian identity. Franconian areas in East Hesse along Spessart and Rhön comprise Gersfeld, the two largest cities of Franconia are Nuremberg and Würzburg. Though located on the periphery of the area, the Nuremberg metropolitan area is often identified as the economic
Franconia
–
Rothenburg is one of the best known towns in Franconia
Franconia
–
Franconian coat of arms
Franconia
–
Walberla in Franconia
Franconia
–
Water wheel at the
Regnitz
46.
Henry (VII) of Germany
–
Henry, a member of the Hohenstaufen dynasty, was King of Sicily from 1212 until 1217 and King of Germany from 1220 until 1235, as son and co-ruler of Emperor Frederick II. He was the seventh Henry to rule Germany, but in order to avoid confusion with the Luxembourg emperor Henry VII, Henry was born in Sicily, the only son of King Frederick II and his first wife, Constance of Aragon. His maternal grandparents were Alfonso II of Aragon and Sancha of Castile and he was the elder brother of Conrad IV, who eventually succeeded him as king. For this, the regency of the Sicilian kingdom went to his mother Constance and not to his father. However, after the death of the Pope in 1216, Frederick called his son to Germany, entrusted him with the Duchy of Swabia, Henrys mother remained as regent in Sicily, now on behalf of her husband, until 1220. After the extinction of the Swabian Zähringen line in 1219 Henry also received their title of a Rector of Burgundy, though that title disappeared when Henry was elected king. The election had been a condition to Frederick II redeeming his Crusade promises of 1215, because the succession question, in case of the emperors death on the crusade, was clarified by them. However, Pope Honorius III did not recognize the election and also deprived Henry of his rights over the Sicilian kingdom, also, numerous German princes had rejected the election in the first moment. After Frederick II returned to Italy in 1220, Henry was placed under the tutelage of Archbishop Engelbert I of Cologne, after Engelberts death in 1225, Duke Louis I of Bavaria took over the guardianship. The young King was mostly in the care of imperial ministeriales and they also acted as administrators over his Swabian duchy. In the meanwhile, the betrothal between Henry and the Bohemian princess was cancelled, in Nürnberg on 29 November 1225, by order of his father, Henry married Margaret of Babenberg, daughter of Duke Leopold VI of Austria, a woman seven years older than he was. Sixteen months later, on 23 March 1227, she was crowned German queen in Aachen, the marriage produced two sons, Henry and Frederick, who both died at a young age. Henry seems to have been a lively, cultured ruler and kept many Minnesänger at his court and it is possible he wrote some Minnelieder himself. He was physically robust, although lame, and about 1.66 m tall, in 1228, he had a falling-out with Duke Louis of Bavaria, who was suspected of plotting with Pope Gregory IX against Emperor Frederick II. Around Christmas of that year, Henry took over the rule for himself, forced Louis to submit, the emperor was dependent on the support of the princes for his Italian policies against the Pope. In 1232, Frederick came to terms with Pope Gregory, confirmed the Statutum, in the same year, Henry renewed the league between the Hohenstaufen and the French royal Capetian dynasty. In the following year he entered into a conflict with the House of Wittelsbach and subdued Otto II of the Palatinate, Frederick, fearing the discontent of the German princes, demanded the release of all hostages. In 1233/34, however, Henry made his father angry again, Pope Gregory IX, who had authorised the crusade, excommunicated Henry
Henry (VII) of Germany
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Henry (VII)
Henry (VII) of Germany
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Henry VII in
Würzburg in 1234, from the sixteenth-century chronicle of Lorenz Fries
47.
Leopold VI of Austria
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Leopold VI, known as Leopold the Glorious, was the Duke of Styria from 1194 and the Duke of Austria from 1198 to his death in 1230. He was a member of the House of Babenberg and he was also a member of the Chapter of the Cistercian Order. Like his predecessors, he attempted to develop the land by founding monasteries and his most important foundation is Lilienfeld in the Lower Austrian valley of the Traisen river, where he was buried after his death. Besides that, he supported the highly modern Mendicant Orders of the Franciscans and Dominicans. He is arguably one of the greatest of the Babenbergs, Leopold VI was the younger son of Duke Leopold V of Austria and his wife, Helena of Hungary. His service is known to be recorded under Henrys Second Italian Expedition, when his father died in 1195, it had surprised him, like many other Lords of Austria and Styria, when he had received the news that he would receive the Duchy of Styria. This act was in contravention of the found in the Georgenberg Pact. His older brother, Frederick I, was to take the Duchy of Austria, as Leopold was with Emperor Henry VI, at the court in Palermo, whether by word or deed, he had pleased the Emperor enough to be elevated to the rule of Styria. So much so, that by June 1194 he had now begun styling himself Duke of Styria, Leopold had spent 1195-6 acquainting himself with his new duchy and its people. It did not surprise him when his brother entrusted him with Austria on the eve of his Crusade. The honor of the Babenbergs had been damaged in the eyes of the Catholic Church because of the capture of Richard I of England, the money for him. Suddenly, Andrew II of Hungary had come to Leopold asking for an alliance against his brother, Andrew had recently lost his inheritance, the Principality of Halych and was refused by his brother on having any more titles. Leopold felt compelled to aid his cousin and insist Emeric grant Andrew land for his own, then the news of Emperor Henrys death on 28 September 1197 had reached Leopolds ears at this time. Leopold expected a Reichstag would be announced, but first he would deal with Emeric, so Leopold and Andrew rode on to Hungary at the head of their forces and defeated the Hungarian King at Mački in Slavonia in December 1197. Leopold finally mediated with King Emeric to grant Croatia and Dalmatia as an appanage for Andrew in early 1198, finally, a Reichstag was announced in Mühlhausen in Thuringia on 8 March 1198. There in council with a great lords, Leopold refused to persuade Philip of Swabia to drop his advocacy of his nephew. And he had stood against the ruling to divide the Empire between Otto IV of Brunswick and Philip. Yet he still presented himself on the side of Philip, which earned his recognition and it was during this time that the Austrian and Styrian duchies were reunified under Leopold VI when Frederick died while returning from the German Crusade on 16 April 1198
Leopold VI of Austria
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Leopold the Glorious as mediator for Pope and Emperor, Babenberger Stammbaum,
Klosterneuburg Monastery, 1489–1492
48.
Crusade
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The First Crusade arose after a call to arms in a 1095 sermon by Pope Urban II. Urban urged military support for the Byzantine Empire and its Emperor, Alexios I, the response to Urbans preaching by people of many different classes across Western Europe established the precedent for later Crusades. Volunteers became Crusaders by taking a vow and receiving plenary indulgences from the church. Some were hoping for apotheosis at Jerusalem, or forgiveness from God for all their sins, others participated to satisfy feudal obligations, gain glory and honour, or find opportunities for economic and political gain. Many modern Historians have polarised opinions of the Crusaders behaviour under Papal sanction, to some it was incongruous with the stated aims and implied moral authority of the papacy and the Crusades, to the extent that on occasions that the Pope excommunicated Crusaders. Crusaders often pillaged as they travelled, while their leaders retained control of captured territory rather than returning it to the Byzantines. During the Peoples Crusade thousands of Jews were murdered in what is now called the Rhineland massacres, Constantinople was sacked during the Fourth Crusade rendering the reunification of Christendom impossible. These tales consequently galvanised medieval romance, philosophy and literature, but the Crusades also reinforced the connection between Western Christendom, feudalism, and militarism. Crusade is not a term, instead the terms iter for journey or peregrinatio for pilgrimage were used. Not until the word crucesignatus for one who was signed with the cross was adopted at the close of the century was specific terminology developed. The Middle English equivalents were derived from old French, croiserie in the 13th–15th centuries, croisade appeared in English c1575, and continued to be the leading form till c1760. By convention historians adopt the term for the Christian holy wars from 1095, the Crusades in the Holy Land are traditionally counted as nine distinct campaigns, numbered from the First Crusade of 1095–99 to the Ninth Crusade of 1271/2. Usage of the term Crusade may differ depending on the author, pluralists use the term Crusade of any campaign explicitly sanctioned by the reigning Pope. This reflects the view of the Roman Catholic Church that every military campaign given Papal sanction is equally valid as a Crusade, regardless of its cause, justification, generalists see Crusades as any and all holy wars connected with the Latin Church and fought in defence of their faith. Popularists limit the Crusades to only those that were characterised by popular groundswells of religious fervour – that is, only the First Crusade, Medieval Muslim historiographers such as Ali ibn al-Athir refer to the Crusades as the Frankish Wars. The term used in modern Arabic, ḥamalāt ṣalībiyya حملات صليبية, campaigns of the cross, is a loan translation of the term Crusade as used in Western historiography. The Islamic prophet Muhammad founded Islam in the Arabian Peninsula, the resulting unified polity in the seventh and eighth centuries led to a rapid expansion of Arab power. This influence stretched from the northwest Indian subcontinent, across Central Asia, the Middle East, North Africa, southern Italy, tolerance, trade, and political relationships between the Arabs and the Christian states of Europe waxed and waned
Crusade
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Madrid Skylitzes illuminated manuscript depicting Byzantine Greeks punishing ninth-century
Cretan Saracens
Crusade
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Map of the
Eastern Mediterranean in 1135, showing crusader-held and neighbouring territories
Crusade
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Fifteenth-century illustrated French translation of
Boccaccio 's
De Casibus Virorum Illustrium, showing
Seljuk emperor
Alp Arslan ritually humiliating
Romanos IV in 1071 after Manzikert; Alp Arslan allowed Romanos to return to
Constantinople, where he was killed by the Byzantines.
Crusade
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Illumination from the Livre des Passages d'Outre-mer (c. 1490) of Urban II at the Council of Clermont (from the
Bibliothèque Nationale)
49.
Latin
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Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
Latin
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Latin inscription, in the
Colosseum
Latin
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Julius Caesar 's
Commentarii de Bello Gallico is one of the most famous classical Latin texts of the Golden Age of Latin. The unvarnished, journalistic style of this
patrician general has long been taught as a model of the urbane Latin officially spoken and written in the floruit of the
Roman republic.
Latin
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A multi-volume Latin dictionary in the
University Library of Graz
Latin
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Latin and Ancient Greek Language - Culture - Linguistics at
Duke University in 2014.
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Phillips, Walter Alison (1911). "Walther von der Vogelweide". In Chisholm, Hugh. Encyclopædia Britannica (11th ed.). Cambridge University Press.
