1.
Sunny Wang
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Sunny Wang is an American-born Taiwanese actor and model. He was born on November 2,1982 in New York City, United States of America of Shanghainese descent and he pursued his post-secondary education at New York University, school of business and school of arts, majoring in business and minoring in film studies. He is also the grandson of a tycoon and his family owns Yang Ming Marine Transport Corporation. Wang is fluent in both English and Mandarin Chinese, Wang moved to Taiwan shortly after birth and did not return to the States until he was seven. He grew up in the States with his grandma, mother and younger sister Yvonne, Wang had loved to perform since young, but his family wanted him to complete his studies and also to work in the family business. Prior to his debut, he was known as the ex-boyfriend of the singer. Wang met Elva in 2003 during his university winter holiday return to Taiwan and their relationship ended in March,2005. They got together again 8 months later but broke up again, the two currently are under the same agency and manager. He made his debut as the male lead of In Time with You and received a lot of attention for his unique role. Wang participated in the first season of Mainland dating variety show Perhaps Love and partnered up with Chinese actress Zhang Li in early 2014 and the two developed feelings for each other. In December 2014, Wang revealed that he was no longer dating the actress, rumors believe that his current fiancée may have been the third-party interference in their relationship. Wang announced his relationship to Taiwan-based Australian-Chinese singer, Dominique Choy in early 2015 and they met in 2005 and their relationship first began in 2007, but did not further due to long distance. They rekindled their romance again in late 2014, and got engaged in April 2015, the news received a lot of backlash due to the controversy that was raised after he had broke up with Zhang Li. The couple has not announced a date for their marriage. On December 27,2015, Wang married Dominique Choy in Sydney, Wang debuted as a model and officially joined the showbiz with his debut drama In Time with You. He also rose to fame instantly in the entertainment circle within the short slightly over one year of time, before he started his career as an actor, one of his previous notable work as a model was for a charity photo shoot known as Important Person. In 2012, Wang starred in Once Upon a Love which also stars actress Cheryl Yang, along with several close friends, Wang developed a silver jewelry brand called Imperial Taels around 2010. The brand is majorly influenced by renown silver jewelry brand Chrome Hearts and he is also a co-owner of a boutique called Vanitas owned by his cousin Crystal
2.
Traditional Chinese characters
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Traditional Chinese characters are Chinese characters in any character set that does not contain newly created characters or character substitutions performed after 1946. They are most commonly the characters in the character sets of Taiwan, of Hong Kong. Currently, a number of overseas Chinese online newspapers allow users to switch between both sets. In contrast, simplified Chinese characters are used in mainland China, Singapore, the debate on traditional and simplified Chinese characters has been a long-running issue among Chinese communities. Although simplified characters are taught and endorsed by the government of Mainland China, Traditional characters are used informally in regions in China primarily in handwriting and also used for inscriptions and religious text. They are often retained in logos or graphics to evoke yesteryear, nonetheless, the vast majority of media and communications in China is dominated by simplified characters. Taiwan has never adopted Simplified Chinese characters since it is ruled by the Republic of China, the use of simplified characters in official documents is even prohibited by the government in Taiwan. Simplified characters are not well understood in general, although some stroke simplifications that have incorporated into Simplified Chinese are in common use in handwriting. For example, while the name of Taiwan is written as 臺灣, similarly, in Hong Kong and Macau, Traditional Chinese has been the legal written form since colonial times. In recent years, because of the influx of mainland Chinese tourists, today, even government websites use simplified Chinese, as they answer to the Beijing government. This has led to concerns by residents to protect their local heritage. In Southeast Asia, the Chinese Filipino community continues to be one of the most conservative regarding simplification, while major public universities are teaching simplified characters, many well-established Chinese schools still use traditional characters. Publications like the Chinese Commercial News, World News, and United Daily News still use traditional characters, on the other hand, the Philippine Chinese Daily uses simplified. Aside from local newspapers, magazines from Hong Kong, such as the Yazhou Zhoukan, are found in some bookstores. In case of film or television subtitles on DVD, the Chinese dub that is used in Philippines is the same as the one used in Taiwan and this is because the DVDs belongs to DVD Region Code 3. Hence, most of the subtitles are in Traditional Characters, overseas Chinese in the United States have long used traditional characters. A major influx of Chinese immigrants to the United States occurred during the half of the 19th century. Therefore, the majority of Chinese language signage in the United States, including street signs, Traditional Chinese characters are called several different names within the Chinese-speaking world
3.
Simplified Chinese characters
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Simplified Chinese characters are standardized Chinese characters prescribed in the Table of General Standard Chinese Characters for use in mainland China. Along with traditional Chinese characters, it is one of the two character sets of the contemporary Chinese written language. The government of the Peoples Republic of China in mainland China has promoted them for use in printing since the 1950s and 1960s in an attempt to increase literacy and they are officially used in the Peoples Republic of China and Singapore. Traditional Chinese characters are used in Hong Kong, Macau. Overseas Chinese communities generally tend to use traditional characters, Simplified Chinese characters may be referred to by their official name above or colloquially. Strictly, the latter refers to simplifications of character structure or body, character forms that have existed for thousands of years alongside regular, Simplified character forms were created by decreasing the number of strokes and simplifying the forms of a sizable proportion of traditional Chinese characters. Some simplifications were based on popular cursive forms embodying graphic or phonetic simplifications of the traditional forms, some characters were simplified by applying regular rules, for example, by replacing all occurrences of a certain component with a simplified version of the component. Variant characters with the pronunciation and identical meaning were reduced to a single standardized character. Finally, many characters were left untouched by simplification, and are identical between the traditional and simplified Chinese orthographies. Some simplified characters are very dissimilar to and unpredictably different from traditional characters and this often leads opponents not well-versed in the method of simplification to conclude that the overall process of character simplification is also arbitrary. In reality, the methods and rules of simplification are few, on the other hand, proponents of simplification often flaunt a few choice simplified characters as ingenious inventions, when in fact these have existed for hundreds of years as ancient variants. However, the Chinese government never officially dropped its goal of further simplification in the future, in August 2009, the PRC began collecting public comments for a modified list of simplified characters. The new Table of General Standard Chinese Characters consisting of 8,105 characters was promulgated by the State Council of the Peoples Republic of China on June 5,2013, cursive written text almost always includes character simplification. Simplified forms used in print have always existed, they date back to as early as the Qin dynasty, One of the earliest proponents of character simplification was Lubi Kui, who proposed in 1909 that simplified characters should be used in education. In the years following the May Fourth Movement in 1919, many anti-imperialist Chinese intellectuals sought ways to modernise China, Traditional culture and values such as Confucianism were challenged. Soon, people in the Movement started to cite the traditional Chinese writing system as an obstacle in modernising China and it was suggested that the Chinese writing system should be either simplified or completely abolished. Fu Sinian, a leader of the May Fourth Movement, called Chinese characters the writing of ox-demons, lu Xun, a renowned Chinese author in the 20th century, stated that, If Chinese characters are not destroyed, then China will die. Recent commentators have claimed that Chinese characters were blamed for the problems in China during that time
4.
Standard Chinese
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Its pronunciation is based on the Beijing dialect, its vocabulary on the Mandarin dialects, and its grammar is based on written vernacular Chinese. Like other varieties of Chinese, Standard Chinese is a language with topic-prominent organization. It has more initial consonants but fewer vowels, final consonants, Standard Chinese is an analytic language, though with many compound words. There exist two standardised forms of the language, namely Putonghua in Mainland China and Guoyu in Taiwan, aside from a number of differences in pronunciation and vocabulary, Putonghua is written using simplified Chinese characters, while Guoyu is written using traditional Chinese characters. There are many characters that are identical between the two systems, in English, the governments of China and Hong Kong use Putonghua, Putonghua Chinese, Mandarin Chinese, and Mandarin, while those of Taiwan, Singapore, and Malaysia, use Mandarin. The name Putonghua also has a long, albeit unofficial, history and it was used as early as 1906 in writings by Zhu Wenxiong to differentiate a modern, standard Chinese from classical Chinese and other varieties of Chinese. For some linguists of the early 20th century, the Putonghua, or common tongue/speech, was different from the Guoyu. The former was a prestige variety, while the latter was the legal standard. Based on common understandings of the time, the two were, in fact, different, Guoyu was understood as formal vernacular Chinese, which is close to classical Chinese. By contrast, Putonghua was called the speech of the modern man. The use of the term Putonghua by left-leaning intellectuals such as Qu Qiubai, prior to this, the government used both terms interchangeably. In Taiwan, Guoyu continues to be the term for Standard Chinese. The term Putonghua, on the contrary, implies nothing more than the notion of a lingua franca, Huayu, or language of the Chinese nation, originally simply meant Chinese language, and was used in overseas communities to contrast Chinese with foreign languages. Over time, the desire to standardise the variety of Chinese spoken in these communities led to the adoption of the name Huayu to refer to Mandarin and it also incorporates the notion that Mandarin is usually not the national or common language of the areas in which overseas Chinese live. The term Mandarin is a translation of Guānhuà, which referred to the lingua franca of the late Chinese empire, in English, Mandarin may refer to the standard language, the dialect group as a whole, or to historic forms such as the late Imperial lingua franca. The name Modern Standard Mandarin is sometimes used by linguists who wish to distinguish the current state of the language from other northern. Chinese has long had considerable variation, hence prestige dialects have always existed. Confucius, for example, used yǎyán rather than colloquial regional dialects, rime books, which were written since the Northern and Southern dynasties, may also have reflected one or more systems of standard pronunciation during those times
5.
Pinyin
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Pinyin, or Hànyǔ Pīnyīn, is the official romanization system for Standard Chinese in mainland China, Malaysia, Singapore, and Taiwan. It is often used to teach Standard Chinese, which is written using Chinese characters. The system includes four diacritics denoting tones, Pinyin without tone marks is used to spell Chinese names and words in languages written with the Latin alphabet, and also in certain computer input methods to enter Chinese characters. The pinyin system was developed in the 1950s by many linguists, including Zhou Youguang and it was published by the Chinese government in 1958 and revised several times. The International Organization for Standardization adopted pinyin as a standard in 1982. The system was adopted as the standard in Taiwan in 2009. The word Hànyǔ means the language of the Han people. In 1605, the Jesuit missionary Matteo Ricci published Xizi Qiji in Beijing and this was the first book to use the Roman alphabet to write the Chinese language. Twenty years later, another Jesuit in China, Nicolas Trigault, neither book had much immediate impact on the way in which Chinese thought about their writing system, and the romanizations they described were intended more for Westerners than for the Chinese. One of the earliest Chinese thinkers to relate Western alphabets to Chinese was late Ming to early Qing Dynasty scholar-official, the first late Qing reformer to propose that China adopt a system of spelling was Song Shu. A student of the great scholars Yu Yue and Zhang Taiyan, Song had been to Japan and observed the effect of the kana syllabaries. This galvanized him into activity on a number of fronts, one of the most important being reform of the script, while Song did not himself actually create a system for spelling Sinitic languages, his discussion proved fertile and led to a proliferation of schemes for phonetic scripts. The Wade–Giles system was produced by Thomas Wade in 1859, and it was popular and used in English-language publications outside China until 1979. This Sin Wenz or New Writing was much more sophisticated than earlier alphabets. In 1940, several members attended a Border Region Sin Wenz Society convention. Mao Zedong and Zhu De, head of the army, both contributed their calligraphy for the masthead of the Sin Wenz Societys new journal. Outside the CCP, other prominent supporters included Sun Yat-sens son, Sun Fo, Cai Yuanpei, the countrys most prestigious educator, Tao Xingzhi, an educational reformer. Over thirty journals soon appeared written in Sin Wenz, plus large numbers of translations, biographies, some contemporary Chinese literature, and a spectrum of textbooks
6.
Chinese language
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Chinese is a group of related, but in many cases mutually unintelligible, language varieties, forming a branch of the Sino-Tibetan language family. Chinese is spoken by the Han majority and many ethnic groups in China. Nearly 1.2 billion people speak some form of Chinese as their first language, the varieties of Chinese are usually described by native speakers as dialects of a single Chinese language, but linguists note that they are as diverse as a language family. The internal diversity of Chinese has been likened to that of the Romance languages, There are between 7 and 13 main regional groups of Chinese, of which the most spoken by far is Mandarin, followed by Wu, Min, and Yue. Most of these groups are mutually unintelligible, although some, like Xiang and certain Southwest Mandarin dialects, may share common terms, all varieties of Chinese are tonal and analytic. Standard Chinese is a form of spoken Chinese based on the Beijing dialect of Mandarin. It is the language of China and Taiwan, as well as one of four official languages of Singapore. It is one of the six languages of the United Nations. The written form of the language, based on the logograms known as Chinese characters, is shared by literate speakers of otherwise unintelligible dialects. Of the other varieties of Chinese, Cantonese is the spoken language and official in Hong Kong and Macau. It is also influential in Guangdong province and much of Guangxi, dialects of Southern Min, part of the Min group, are widely spoken in southern Fujian, with notable variants also spoken in neighboring Taiwan and in Southeast Asia. Hakka also has a diaspora in Taiwan and southeast Asia. Shanghainese and other Wu varieties are prominent in the lower Yangtze region of eastern China, Chinese can be traced back to a hypothetical Sino-Tibetan proto-language. The first written records appeared over 3,000 years ago during the Shang dynasty, as the language evolved over this period, the various local varieties became mutually unintelligible. In reaction, central governments have sought to promulgate a unified standard. Difficulties have included the great diversity of the languages, the lack of inflection in many of them, in addition, many of the smaller languages are spoken in mountainous areas that are difficult to reach, and are often also sensitive border zones. Without a secure reconstruction of proto-Sino-Tibetan, the structure of the family remains unclear. A top-level branching into Chinese and Tibeto-Burman languages is often assumed, the earliest examples of Chinese are divinatory inscriptions on oracle bones from around 1250 BCE in the late Shang dynasty
7.
Courtesy name
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A courtesy name, also known as a style name, is a name bestowed upon one at adulthood in addition to ones given name. This practice is a tradition in East Asian cultures, including China, Japan, Korea, formerly in China, the zi would replace a males given name when he turned twenty, as a symbol of adulthood and respect. It could be either by the parents or by the first personal teacher on the first day of family school. Females might substitute their given name for a zi upon marriage, one also may adopt a self-chosen courtesy name. In China the popularity of the custom has declined to some extent since the May Fourth Movement in 1919, a courtesy name is not to be confused with an art name, another frequently mentioned term for an alternative name in Asian culture-based context. An art name is associated with art and is more of a literary name or a pseudonym that is more spontaneous. The zì, sometimes called the biǎozì or courtesy name, is a name given to Chinese males at the age of 20. It was sometimes given to females upon marriage, the practice is no longer common in modern Chinese society. According to the Book of Rites, after a man reaches adulthood, it is disrespectful for others of the generation to address him by his given name. The zì is mostly disyllabic and is based on the meaning of the míng or given name. Yan Zhitui of the Northern Qi dynasty believed that while the purpose of the míng was to one person from another. The relation which exists between a persons zì and míng may be seen in the case of Chiang Kai-shek, whose ming was Zhōngzhèng. Thus he was also called 蔣中正（Chiang Chung-cheng）in some context, another way to form a zì is to use the homophonic character zǐ – a respectful title for a male – as the first character of the disyllabic zì. Thus, for example, Gongsun Qiaos zì was Zǐchǎn, and Du Fus and it is also common to construct a zì by using as the first character one which expresses the bearers birth order among male siblings in his family. Thus Confucius, whose name was Kǒng Qiū, was given the zì Zhòngní, the characters commonly used are bó for the first, zhòng for the second, shū for the third, and jì typically for the youngest, if the family consists of more than three sons. General Sun Jians four sons, for instance, were Sun Ce, Sun Quan, Sun Yi, the use of zì began during the Shang dynasty, and slowly developed into a system which became most widespread during the succeeding Zhou dynasty. During this period, women were also given zì, the zì given to a woman was generally composed of a character indicating her birth order among female siblings and her surname. For example, Mèng Jiāng was the eldest daughter in the Jiāng family, prior to the twentieth century, sinicized Koreans, Vietnamese, and Japanese were also referred to by their zì
8.
Chinese name
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Chinese personal names are names used by those from mainland China, Hong Kong, Macau, Taiwan, and the Chinese diaspora overseas. Prior to the 20th century, educated Chinese also utilized a courtesy name or style name called zi by which they were known among those outside of their family and closest friends. From at least the time of the Shang dynasty, the Han Chinese observed a number of naming taboos regulating who may or may not use a given name. In general, using the given name connoted the speakers authority, peers and younger relatives were barred from speaking it. Owing to this, many historical Chinese figures – particularly emperors – used a half-dozen or more different names in different contexts and those possessing names identical to the emperors were frequently forced to change them. Although some terms in the ancient Chinese naming system, such as xìng and míng, are used today, they were used in different. Commoners possessed only a name, and the modern concept of a surname or family name did not yet exist at any level of society.3 billion citizens. In fact, just the top three – Wang, Li, and Zhang – cover more than 20% of the population. This homogeneity results from the majority of Han family names having only one character. Chinese surnames arose from two separate traditions, the xìng and the shì. The original xìng were clans of royalty at the Shang court, the shì did not originate from families, but denoted fiefs, states, and titles granted or recognized by the Shang court. Apart from the Jiang and Yao families, the original xìng have nearly disappeared, xìng is now used to describe the shì surnames which replaced them, while shì is used to refer to maiden names. The enormous modern clans sometimes share ancestral halls with one another, nonetheless, however tenuous these bonds sometimes are, it remains a minor taboo to marry someone with the same family name. In modern mainland China, it is the norm that a woman keeps her name unchanged. A child usually inherits his/her fathers surname, though the law explicitly states that a child may use either parents or the grandparents. It is also possible, though far less common, for a child to both parents surnames. In the older generations, it was common for a married woman to prepend her husbands surname to her own. This practice is now almost extinct in mainland China, though there are a few such as the name change of Gu Kailai, but survives in some Hong Kong, Macau
