1.
Nobility
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The privileges associated with nobility may constitute substantial advantages over or relative to non-nobles, or may be largely honorary, and vary from country to country and era to era. There is often a variety of ranks within the noble class. g, san Marino and the Vatican City in Europe. Hereditary titles often distinguish nobles from non-nobles, although in many nations most of the nobility have been un-titled, some countries have had non-hereditary nobility, such as the Empire of Brazil. The term derives from Latin nobilitas, the noun of the adjective nobilis. In modern usage, nobility is applied to the highest social class in pre-modern societies and it rapidly came to be seen as a hereditary caste, sometimes associated with a right to bear a hereditary title and, for example in pre-revolutionary France, enjoying fiscal and other privileges. Nobility is a historical, social and often legal notion, differing from high socio-economic status in that the latter is based on income. Being wealthy or influential cannot, ipso facto, make one noble, various republics, including former Iron Curtain countries, Greece, Mexico, and Austria have expressly abolished the conferral and use of titles of nobility for their citizens. Not all of the benefits of nobility derived from noble status per se, usually privileges were granted or recognised by the monarch in association with possession of a specific title, office or estate. Most nobles wealth derived from one or more estates, large or small and it also included infrastructure such as castle, well and mill to which local peasants were allowed some access, although often at a price. Nobles were expected to live nobly, that is, from the proceeds of these possessions, work involving manual labour or subordination to those of lower rank was either forbidden or frowned upon socially. In some countries, the lord could impose restrictions on such a commoners movements. Nobles exclusively enjoyed the privilege of hunting, in France, nobles were exempt from paying the taille, the major direct tax. In some parts of Europe the right of war long remained the privilege of every noble. During the early Renaissance, duelling established the status of a respectable gentleman, Nobility came to be associated with social rather than legal privilege, expressed in a general expectation of deference from those of lower rank. By the 21st century even that deference had become increasingly minimised, in France, a seigneurie might include one or more manors surrounded by land and villages subject to a nobles prerogatives and disposition. Seigneuries could be bought, sold or mortgaged, if erected by the crown into, e. g. a barony or countship, it became legally entailed for a specific family, which could use it as their title. Yet most French nobles were untitled, in other parts of Europe, sovereign rulers arrogated to themselves the exclusive prerogative to act as fons honorum within their realms. Nobility might be inherited or conferred by a fons honorum
2.
Ramnulfids
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The Ramnulfids, or the House of Poitiers, were a French dynasty ruling the County of Poitou and Duchy of Aquitaine in the 9th through 12th centuries. Their power base shifted from Toulouse to Poitou, in the early 10th century, they contested the dominance of northern Aquitaine and the ducal title to the whole with the House of Auvergne. In 1032, they inherited the Duchy of Gascony, thus uniting it with Aquitaine, by the end of the 11th century they were the dominant power in the southwestern third of France. The founder of the family was Ramnulf I, who became count in 835, ramnulfs son, Ramnulf II, claimed the title of King of Aquitaine in 888, but it did not survive him. Several daughters of this house achieved high status, adelaide married Hugh Capet and was thus the first Queen of France in the era of the Direct Capetians. Agnes married Henry III, Holy Roman Emperor, and ruled as regent for her son, the most illustrious woman was certainly Aquitaines ruler Eleanor, whose marriage to Henry II of England crafted the Angevin Empire which was to cause so much discord between France and England. The Ramnulfid house did much to encourage art, literature, under William V, William IX, and William X, Aquitaine became the centre for the art of poetry and song in the vernacular, the troubadour tradition was born and raised there. The Peace and Truce of God were fostered and the ideal of courtly love invented, the House of Poitiers produced many Dukes of Aquitaine, who were officially titled Counts of Poitiers. This line became extinct in males in 1137, and in females in 1204 with the death of Eleanor of Aquitaine, who was by her first marriage Queen of France, 1163-1201, Bohemond III, prince of Antioch, son of Raymond of Poitiers and Constance of Antioch. 1201-1216, Bohemond IV, prince of Antioch and count of Tripoli, second son of Bohemond III, 1216-1219, Raymond-Roupen, son of Raymond IV, Count of Tripoli, and Alice of Armenia. 1233-1252, Bohemond V, prince of Antioch and count of Tripoli, son of Bohemond IV, 1252-1268, Bohemond VI the Fair, prince of Antioch and count of Tripoli, son of Bohemond V and Luciana de Caccamo-Segni. The city of Antioch was definitively lost in 1268, but Bohemond VI retained the title of Prince of Antioch until his death, 1275-1287, Bohemond VII, prince of Antioch and count of Tripoli, son of preceding. 1287-1299, Lucia, princess of Antioch and countess of Tripoli, sister of preceding, married Narjot de Toucy, Sicilian admiral. Henry of Antioch, son of Bohemond IV of Antioch, married Isabella of Lusignan, heiress of the kingdom of Cyprus, the lineage of the House of Poitiers became extinct in 1487 with the death of Queen Charlotte of Cyprus. 1267-1284, Hugh III, King of Cyprus and Jerusalem, son of Henry of Antioch, 1284-1285, John II, King of Cyprus and Jerusalem, son of Hugues III and of Isabella of Ibelin. 1285-1306, Henry II, King of Cyprus, son of Hugues III, 1306-1310, Amalric, Prince of Tyre, governor of Cyprus, son of Hugh III and of Isabella of Ibelin. 1324-1359, Hugh IV, King of Cyprus, son of Guy of Cyprus, 1359-1369, Peter I, King of Cyprus, son of Hugh IV and of Alix of Ibelin. 1369-1382, Peter II, King of Cyprus, son of Peter I, 1382-1398, James I, King of Cyprus, son of Hugh IV and of Alix of Ibelin
3.
Philippa of Toulouse
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Philippa was the sovereign Countess of Toulouse, as well as the duchess consort of Aquitaine by marriage to Duke William IX of Aquitaine. Philippa was born in approximately 1073 to Count William IV of Toulouse and she was his only surviving child, and thus, by the laws of Toulouse, his heir. In 1088, William went on a pilgrimage to Palestine, leaving his brother Raymond of Saint-Gilles as regent, Philippas early life – if she was not married to Sancho Ramirez of Aragon – is something of a mystery. What is certain is that, upon the death of Count William, Philippas claims were ignored, when Raymond IV of Toulouse set out on the First Crusade in the autumn of 1096, he left his son Bertrand to rule the County. However, in the Spring of 1098, William and Philippa marched into the city of Toulouse, in the next year, she gave birth to her first child in the city, William the Toulousain. In 1099, her husband went on crusade and he left her as regent in Poitou and she was an admirer of Robert of Arbrissel and persuaded her husband to grant him land in Poitou to establish a religious community dedicated to the Virgin Mary. In 1100 he founded Fontevraud Abbey there and she was stunned in 1100 when her husband mortgaged Toulouse to her cousin Bertrand in exchange for a vast sum of money, which the Duke used to go on Crusade himself. Philippa, removed from her home, was sent to his capital of Poitiers, after Williams return, he and Philippa for a time lived contentedly with each other, producing a further five daughters, and a son, Raymond. She also ignored the Dukes sexual boasting in song and talk, instead concentrating on religion, especially the teachings of its founder, who preached the superiority of women over men. Her obsession with a doctrine considered offensive by many men of that time, combined with Williams growing dissatisfaction with her, thus, by 1114, Philippa was spending most of her time ruling there. Philippa appealed to friends and the church for assistance in ousting her husbands mistress, in 1116, a humiliated Philippa, devastated by her husbands repayment of her service to him for so many years, left the Court, taking refuge at the Abbey of Fontevrault. There she became a friend of her husbands first wife, Ermengarde of Anjou. However, for all Philippas devotion to the Abbey and its ideals, she found peace there. Doran, John, Smith, Damian J. eds, pope Innocent II, The World vs the City. Medieval Lands Project on Philippa of Toulouse
4.
William X, Duke of Aquitaine
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William X, called the Saint, was Duke of Aquitaine, Duke of Gascony, and Count of Poitou from 1126 to 1137. He was the son of William IX by his second wife, William was born in Toulouse during the brief period when his parents ruled the capital. His birth is recorded in the Chronicle of Saint-Maixent for the year 1099, Willelmo comiti natus est filius, later that same year, much to Philippas ire, Duke William IX mortgaged Toulouse to Philippas cousin, Bertrand of Toulouse, and then left on Crusade. Philippa and her infant son William X were left in Poitiers, when Duke William IX returned from his unsuccessful crusade, he took up with Dangerose, the wife of a vassal, and set aside his rightful wife, Philippa. This caused strain between father and son, until 1121 when William X married Aenor de Châtellerault, a daughter of his fathers mistress Dangerose by her first husband and he possibly had one natural son, William. William, called of Poitiers in the Pipe rolls may have been a brother of Eleanor. Chronicler John of Salisbury tells us that Petronilla died in 1151 or 1152, William administered his Aquitaine duchy as both a lover of the arts and a warrior. He became involved in conflicts with Normandy and for France, even inside his borders, William faced an alliance of the Lusignans and the Parthenays against him, an issue resolved with total destruction of the enemies. In international politics, William X initially supported antipope Anacletus II in the schism of 1130, opposite to Pope Innocent II. In 1134 Saint Bernard of Clairvaux convinced William to drop his support to Anacletus, in 1137 William joined the pilgrimage to Santiago de Compostela, but died during the trip. On his deathbed, he expressed his wish to see king Louis VI of France as protector of his fifteen-year-old daughter Eleanor, Louis VI naturally accepted this guardianship and married the heiress of Aquitaine to his own son, Louis VII. Dukes of Aquitaine family tree Parsons, John Carmi, Eleanor of Aquitaine, Lord and Lady,2002 Bernard F. Reilly, The Contest of Christian and Muslim Spain, 1031-1157, Blackwell Publishing,1995. John of Salisburys Memoirs of the Papal Court translated from the Latin with introduction and notes by Marjorie Chibnall
5.
Raymond of Poitiers
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Raymond of Poitiers was Prince of Antioch from 1136 to 1149. Following the death of Prince Bohemund II of Antioch in 1130, the principality came under the regency first of King Baldwin II, then King Fulk, the reigning princess was Bohemond IIs daughter, Constance. Against the wishes of Alice, a marriage was arranged for Constance with Raymond, at the time staying in England, upon hearing word that Raymond was going to pass through his lands in order to marry the princess of Antioch, King Roger II of Sicily ordered him arrested. By a series of subterfuges, Raymond passed through southern Italy and only arrived at Antioch after 19 April 1136, Patriarch Ralph of Domfront then convinced Alice that Raymond was there to marry her, whereupon she allowed him to enter Antioch and the patriarch married him to Constance. Alice then left the city, now under the control of Raymond, the expedition of 1138, in which Raymond joined with John, and which was to conquer this territory, proved a failure. The expedition culminated in the unsuccessful Siege of Shaizar, Raymond was not anxious to help the emperor to acquire new territories, when their acquisition only meant for him the loss of Antioch. John Comnenus returned unsuccessful to Constantinople, after demanding from Raymond, without response, there followed a struggle between Raymond and the patriarch. Raymond was annoyed by the homage which he had forced to pay to the patriarch in 1135. Eventually Raymond triumphed, and the patriarch was deposed, when, however Raymond demanded from Manuel, who had succeeded John in 1143, the cession of some of the Cilician towns, he found that he had met his match. Manuel forced him to a visit to Constantinople, during which he renewed his oath of homage. In the last year of Raymonds life Louis VII and his wife Eleanor of Aquitaine visited Antioch during the Second Crusade, Raymond sought to prevent Louis from going south to Jerusalem and to induce him to stay in Antioch and help in the conquest of Aleppo and Caesarea. Raymond was also suspected of having an affair with his beautiful niece Eleanor. According to John of Salisbury, Louis became suspicious of the attention Raymond lavished on Eleanor, most modern historians dismiss such rumours, however, pointing out the closeness of Raymond and his niece during her early childhood, and the effulgent Aquitainian manner of behaviour. Also, as the pious Louis continued to have relations with his wife, Louis hastily left Antioch and Raymond was balked in his plans. In 1149 he was killed in the Battle of Inab during an expedition against Nur ad-Din Zangi and he was beheaded by Shirkuh, the uncle of Saladin, and his head was placed in a silver box and sent to the Caliph of Baghdad as a gift. For his career see Rey, in the Revue de lorient latin, with Constance, Raymond had five children, Bohemond III Maria, married emperor Manuel I Komnenos Philippa Baldwin Raymond Maalouf, Amin. Ralph of Domfront, Patriarch of Antioch, the New Cambridge Medieval History, Volume 4, C. 1024-c.1198, Part II. Murray, Alan V. Van Houts, Elisabeth, ed. Constance, Princess of Antioch, Ancestry, Marriages, anglo-Norman Studies XXXVIII, Proceedings of the Battle Conference 2015
6.
William VIII of Aquitaine
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William VIII, born Guy-Geoffrey, was duke of Gascony, and then duke of Aquitaine and count of Poitiers between 1058 and 1086, succeeding his brother William VII. Guy-Geoffroy was the youngest son of William V of Aquitaine by his third wife Agnes of Burgundy and he was the brother-in-law of Henry III, Holy Roman Emperor who had married his sister, Agnes de Poitou. He became Duke of Gascony in 1052 during his older brother William VIIs rule, Gascony had come to Aquitanian rule through William Vs marriage to Prisca of Gascony, the sister of Duke Sans VI Guilhem of Gascony. William VIII was one of the leaders of the army called to help Ramiro I of Aragon in the Siege of Barbastro. This expedition was the first campaign organized by the papacy, namely Pope Alexander II, against a Muslim city, Aragon and its allies conquered the city, killed its inhabitants and collected an important booty. However, Aragon lost the city again in the following years, during William VIIIs rule, the alliance with the southern kingdoms of modern Spain was a political priority as shown by the marriage of all his daughters to Iberian kings. He married three times and had at least five children, after he divorced his second wife due to infertility, he remarried to a much younger woman who was also his cousin. This marriage produced a son, but William VIII had to visit Rome in the early 1070s to persuade the pope to recognize his children from his marriage as legitimate. First wife, Garsende of Périgord, daughter of Count Aldabert II of Périgord and she became a nun at Saintes
7.
Hildegarde of Burgundy
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Hildegarde of Burgundy was a French noblewoman. She was the daughter of Robert I, Duke of Burgundy with his second wife. She was, and by marriage, Duchess of Gascony and Aquitaine and she married William VIII, Duke of Aquitaine, she was his third wife. William and Hildegarde had these children together, William IX, Duke of Aquitaine Agnes of Aquitaine, Queen of Aragon, william’s birth was a cause of great celebration at the Aquitanian court, but the Church at first considered him illegitimate because of his parents’ consanguinity. This obliged his father to make a pilgrimage to Rome soon after his birth to seek approval of his marriage to Hildegarde
8.
Occitan language
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Occitan, also known as lenga dòc by its native speakers, is a Romance language. It is spoken in southern France, Italys Occitan Valleys, Monaco, and Spains Val dAran, collectively, Occitan is also spoken in the linguistic enclave of Guardia Piemontese. However, there is controversy about the unity of the language, others include Catalan in this family, as the distance between this language and some Occitan dialects is similar to the distance among different Occitan dialects. In fact, Catalan was considered an Occitan dialect until the end of the 19th century, today, Occitan is an official language in Catalonia, where a subdialect of Gascon known as Aranese is spoken in the Val dAran. Since September 2010, the Parliament of Catalonia has considered Aranese Occitan to be the preferred language for use in the Val dAran. Unlike other Romance languages such as French or Spanish, there is no written standard language called Occitan. Instead, there are competing norms for writing Occitan, some of which attempt to be pan-dialectal, There are also significant lexical differences, where some dialects have words cognate with French, and others have Catalan and Spanish cognates. Nonetheless, there is a significant amount of mutual intelligibility, the long-term survival of Occitan is in grave doubt. According to the UNESCO Red Book of Endangered Languages, four of the six dialects of Occitan are considered severely endangered. The name Occitan comes from lenga dòc, òc being the Occitan word for yes and this was not, of course, the only defining characteristic of each group. The word òc came from Vulgar Latin hoc, while oïl originated from Latin hoc illud, Old Catalan, and now the Catalan of Northern Catalonia also have hoc. Other Romance languages derive their word for yes from the Latin sic, thus, etc. such as Spanish sí, Eastern Lombard sé, Sicilian and Italian sì, or Portuguese sim. French uses si to answer yes in response to questions that are asked in the negative sense, the name Occitan is sometimes considered a neologism, however, it was attested around 1300 as occitanus, a crossing of oc and aquitanus. For many centuries, the Occitan dialects were referred to as Limousin or Provençal, after Frédéric Mistrals Félibrige movement in the 19th century, Provençal achieved the greatest literary recognition and so became the most popular term for Occitan. The term first came into fashion in Italy, currently, linguists use the terms Provençal and Limousin strictly to refer to specific varieties within Occitania, keeping the name Occitan for the language as a whole. Many non-specialists, however, continue to refer to the language as Provençal, NO·L LI TOLRÀ NO·L LI DEVEDARÀ NI NO LEN DECEBRÀ. Nec societatem non AURÀ, si per castellum recuperare NON O FA, et si recuperare potuerit in potestate Froterio et Raimundo LO TORNARÀ, carolingian litanies, both written and sung in Latin, were answered to in Old Occitan by the audience. Occitan was the vehicle for the poetry of the medieval troubadours and trobairises, At that time
9.
French language
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French is a Romance language of the Indo-European family. It descended from the Vulgar Latin of the Roman Empire, as did all Romance languages, French has evolved from Gallo-Romance, the spoken Latin in Gaul, and more specifically in Northern Gaul. Its closest relatives are the other langues doïl—languages historically spoken in northern France and in southern Belgium, French was also influenced by native Celtic languages of Northern Roman Gaul like Gallia Belgica and by the Frankish language of the post-Roman Frankish invaders. Today, owing to Frances past overseas expansion, there are numerous French-based creole languages, a French-speaking person or nation may be referred to as Francophone in both English and French. French is a language in 29 countries, most of which are members of la francophonie. As of 2015, 40% of the population is in Europe, 35% in sub-Saharan Africa, 15% in North Africa and the Middle East, 8% in the Americas. French is the fourth-most widely spoken mother tongue in the European Union, 1/5 of Europeans who do not have French as a mother tongue speak French as a second language. As a result of French and Belgian colonialism from the 17th and 18th century onward, French was introduced to new territories in the Americas, Africa, most second-language speakers reside in Francophone Africa, in particular Gabon, Algeria, Mauritius, Senegal and Ivory Coast. In 2015, French was estimated to have 77 to 110 million native speakers, approximately 274 million people are able to speak the language. The Organisation internationale de la Francophonie estimates 700 million by 2050, in 2011, Bloomberg Businessweek ranked French the third most useful language for business, after English and Standard Mandarin Chinese. Under the Constitution of France, French has been the language of the Republic since 1992. France mandates the use of French in official government publications, public education except in specific cases, French is one of the four official languages of Switzerland and is spoken in the western part of Switzerland called Romandie, of which Geneva is the largest city. French is the language of about 23% of the Swiss population. French is also a language of Luxembourg, Monaco, and Aosta Valley, while French dialects remain spoken by minorities on the Channel Islands. A plurality of the worlds French-speaking population lives in Africa and this number does not include the people living in non-Francophone African countries who have learned French as a foreign language. Due to the rise of French in Africa, the total French-speaking population worldwide is expected to reach 700 million people in 2050, French is the fastest growing language on the continent. French is mostly a language in Africa, but it has become a first language in some urban areas, such as the region of Abidjan, Ivory Coast and in Libreville. There is not a single African French, but multiple forms that diverged through contact with various indigenous African languages, sub-Saharan Africa is the region where the French language is most likely to expand, because of the expansion of education and rapid population growth
10.
Duke of Aquitaine
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The Duke of Aquitaine was the ruler of the ancient region of Aquitaine under the supremacy of Frankish, English, and later French kings. As a consequence, male-preference primogeniture was the succession law for the nobility. The Merovingian kings and dukes of Aquitaine had their capital at Toulouse, the Carolingian kings used different capitals situated further north. In 765, Pepin the Short bestowed the captured golden banner of the Aquitainian duke, Waiffre, Pepin I of Aquitaine was buried in Poitiers. Charles the Child was crowned at Limoges and buried at Bourges, when Aquitaine briefly asserted its independence after the death of Charles the Fat, it was Ranulf II of Poitou who took the royal title. In the late century, Louis the Indolent was crowned at Brioude. The Aquitainian ducal coronation procedure is preserved in a late twelfth-century ordo from Saint-Étienne in Limoges, in the early thirteenth century a commentary was added to this ordo, which emphasised Limoges as the capital of Aquitaine. The ordo indicated that the received a silk mantle, coronet, banner, sword, spurs. The Carolingian kings again appointed Dukes of Aquitaine, first in 852, later, this duchy was also called Guyenne. Ranulph I, Count of Poitiers from 835, Duke of Aquitaine from 852, Ranulph II, son of Ranulf I, also Count of Poitiers, called himself King of Aquitaine from 888 until his death. Ebalus the Bastard, illegitimate son of Ranulph, also Count of Poitiers, William I the Pious, also Count of Auvergne William II the Younger, nephew of William I, also Count of Auvergne. Acfred, brother of William II, also Count of Auvergne, Ebalus the Bastard, for a second time. Raymond I Pons Raymond II Hugh the Great William III Towhead, son of Ebalus, also Count of Poitiers, William IV Iron Arm, son of William III, also Count of Poitiers. William V the Great, son of William IV, also Count of Poitiers, William VI the Fat, first son of William V, also Count of Poitiers. Odo, second son of William V, also Count of Poitiers, William VII the Eagle, third son of William V, also Count of Poitiers. William VIII, fourth son of William V, also Count of Poitiers, William IX the Troubadour, son of William VIII, also Count of Poitiers and Duke of Gascony. William X the Saint, son of William IX, also Count of Poitiers, Eleanor of Aquitaine, daughter of William X, also Countess of Poitiers and Duchess of Gascony, married the kings of France and England in succession. Louis the Younger, also King of France, duke in right of his wife, from 1152, the Duchy of Aquitaine was held by the Plantagenets, who also ruled England as independent monarchs and held other territories in France by separate inheritance
11.
Duchy of Gascony
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The Duchy of Gascony or Duchy of Vasconia, was a duchy in present southwestern France and northeastern Spain, part corresponding to the modern region of Gascony after 824. The Duchy of Gascony, then known as Wasconia, was originally a Frankish march formed to sway over the Basques. In the Hundred Years War, Charles V of France conquered most of Gascony by 1380, the corresponding portion within Spain became part of the Basque Kingdom of Navarre. Gascony was the territory of Roman Gallia Aquitania. This province, by the 2nd century, was extended to much of western Roman Gaul. Thus, the name of the Aquitani came to be transferred to the territory of central-western France later known as the Duchy of Aquitaine, in 293, Diocletian re-created the original province of Caesars Aquitania under the name of Novempopulania or Aquitania Tertia. Around 580, both the Visigothic kingdom and the kingdom of the Franks launched major campaigns against the Basques, in 587 Basques are cited as raiding the plains of Aquitaine, maybe to the west of Toulouse. Chilperic I sent his duke Bladastes stationed in Toulouse, but was defeated and this military push from a stronger centralized authority in Toledo placed more pressure on the Basques to get off the Ebro rich farmland than those already stretching all the way to the Garonne. In this period, the count of Bordeaux Galactorius is cited as fighting the Basques, who are portrayed as hiding out in the mountains, in 602, the Merovingians created a frontier duchy to their southwest during the tripartite wars between Franks, Visigoths, and Basques. A certain Genial was then appointed dux wasconum as a way of handling their relations with the Basques. At the same time, the Visigoths created the Duchy of Cantabria as a buffer against the Basques inhabiting west of current Navarre, about this period duke Francio is reported to vow allegiance to the Franks in Cantabria, an area inhabited by the Basques, but c. 612, the Gothic king Sisebut seems to have conquered the territory, in the years 610 and 612 respectively, the Gothic kings Gundemar and Sisebut launched attacks against the Basques. After a Basque attack in the Ebro valley in the year 621, Swinthila defeated them, however, the Basques relish was short-lived since they were brought to heel by Dagobert. By 626, it is certain that the extended up to the Pyrenees. In 643, there was another rebellion to the north of the Pyrenees and in 642 and 654 they battled against the Visigoths to the south, in Saragossa. From 589 to 684, the Bishop of Pamplona was absent from the Visigothic Councils of Toledo, under Felix and his successors, Frankish overlordship over these lands became merely nominal, and Vasconia became a prominent regional power. Independent dukes Lupus, Odo, Hunald and Waifer succeeded him respectively and their ethnicity is not certain, since records and their names are not conclusive. But the Umayyad invasion of 711 effected a shift in trends
12.
Crusade of 1101
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The Crusade of 1101 was a minor crusade of three separate movements, organized in 1100 and 1101 in the successful aftermath of the First Crusade. It is also called the Crusade of the Faint-Hearted due to the number of participants who joined this crusade after having turned back from the First Crusade. Calls for reinforcements from the newly established Kingdom of Jerusalem, and Pope Paschal II, successor to Pope Urban II and he especially urged those who had taken the crusade vow but had never departed, and those who had turned back while on the march. As in the first crusade, the pilgrims and soldiers did not leave as a part of one large army, in September 1100, a large group of Lombards left from Milan. These were mostly untrained peasants, led by Anselm IV, Archbishop of Milan, when they reached the territory of the Byzantine Empire, they pillaged it recklessly, and Byzantine emperor Alexios I escorted them to a camp outside Constantinople. This did not satisfy them, and they made their way inside the city where they pillaged the Blachernae palace, the Lombards were quickly ferried across the Bosporus and made their camp at Nicomedia, to wait for reinforcements. Joining them at Nicomedia was Raymond IV of Toulouse, one of the leaders of the First Crusade who was now in the service of the emperor. He was appointed leader, and a Byzantine force of Pecheneg mercenaries was sent out with them under the command of General Tzitas. This group marched out at the end of May, towards Dorylaeum, following the route taken by Raymond, after capturing Ancyra on June 23,1101, and returning it to Alexios, the crusaders turned north. They briefly besieged the heavily garrisoned city of Gangra, and then continued north to attempt to capture the Turkish-controlled city of Kastamonu, however, they came under attack from the Seljuq Turks who harassed them for weeks, and a foraging party was destroyed in July. However, the Seljuqs, under Kilij Arslan I, realizing that disunity was the cause of their inability to stop the First Crusade, had now allied with both the Danishmends and Ridwan of Aleppo, in early August the crusaders met this combined Muslim army at Mersivan. The crusaders organized into five divisions, the Burgundians, Raymond and the Byzantines, the Germans, the French, the Turks nearly destroyed the crusaders’ army near the mountains of Paphlagonia at Mersivan. The land was well-suited to the Turks—dry and inhospitable for their enemy, it was open, the battle took place over several days. On the first day, the Turks cut off the crusading armies’ advances, the next day, Duke Conrad led his Germans in a raid that failed miserably. Not only did fail to open the Turkish lines, they were unable to return to the main crusader army and had to take refuge in a nearby stronghold. This meant that they were cut off supplies, aid. The third day was quiet, with little or no serious fighting taking place, but on the fourth day. The crusaders inflicted heavy losses on the Turks, but the attack was a failure by the end of the day, Kilij Arslan was joined by Ridwan of Aleppo and other powerful Danishmend princes
13.
Troubadour
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A troubadour was a composer and performer of Old Occitan lyric poetry during the High Middle Ages. Since the word troubadour is etymologically masculine, a female troubadour is usually called a trobairitz, the troubadour school or tradition began in the late 11th century in Occitania, but it subsequently spread into Italy and Spain. Under the influence of the troubadours, related movements sprang up throughout Europe, the Minnesang in Germany, trovadorismo in Galicia and Portugal, dante Alighieri in his De vulgari eloquentia defined the troubadour lyric as fictio rethorica musicaque poita, rhetorical, musical, and poetical fiction. The texts of troubadour songs deal mainly with themes of chivalry, most were metaphysical, intellectual, and formulaic. Many were humorous or vulgar satires, works can be grouped into three styles, the trobar leu, trobar ric, and trobar clus. The oldest mention of the word troubadour as trobadors is found in a 12th-century Occitan text by Cercamon. The English word troubadour is a rendition from a French word first recorded in 1575 in an historical context to mean langue doc poet at the court in the 12th and 13th century. The French word is borrowed itself from the Occitan word trobador and this recreated form is deduced from the Latin root tropus, meaning a trope and the various meanings of the Old Occitan related words. In turn, the Latin word derives ultimately from Greek τρόπος, meaning turn, B Intervocal Latin shifted regularly to in Occitan. The Latin suffix -ātor, -atōris explains the Occitan suffix, according to its declension and accentuation, Gallo-Romance *TROPĀTOR > Occitan trobaire, there is an alternative theory to explain the meaning of trobar as “to compose, to discuss, to invent. It has the support of some historians, specialists of literature, According to them, the Arabic word ṭaraba “song could partly be the etymon of the verb trobar. Another Arabic root had already been proposed before, Ḍ-R-B “strike and they entertain the possibility that the nearly homophonous Ḍ-R-B root may have contributed to the sense of the newly coined Romance verb trobar. In archaic and classical poetry, the word is only used in a mocking sense. Cercamon writes, Ist trobador, entre ver e mentir, Afollon drutz e molhers et espos, Peire dAlvernha also begins his famous mockery of contemporary authors cantarai daquest trobadors, after which he proceeds to explain why none of them is worth anything. When referring to themselves seriously, troubadours almost invariably use the word chantaire, the early study of the troubadours focused intensely on their origins. No academic consensus was achieved in the area. In his study, Lévi-Provençal is said to have found four Arabo-Hispanic verses nearly or completely recopied in Williams manuscript, trend admitted that the troubadours derived their sense of form and even the subject matter of their poetry from the Andalusian Muslims. Meg Bogin, American translator of the trobairitz, held this hypothesis, to such a strong and multi-faceted tradition of love literature and song nearby must be added the presence of the Toledo School of Translators starting in 1126
14.
Vernacular
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Some linguists use vernacular and nonstandard dialect as synonyms. The use of vernacular is not recent, here vernacular, mother language and dialect are already in use in a modern sense. The figurative meaning was broadened from the diminutive extended words vernaculus, varro, the classical Latin grammarian, used the term vocabula vernacula, termes de la langue nationale or vocabulary of the national language as opposed to foreign words. In general linguistics, a vernacular is contrasted with a lingua franca, for instance, in Western Europe until the 17th century, most scholarly works had been written in Latin, which was serving as a lingua franca. Works written in Romance languages are said to be in the vernacular, the Divina Commedia, the Cantar de Mio Cid, and The Song of Roland are examples of early vernacular literature in Italian, Spanish, and French, respectively. In Europe, Latin was used instead of vernacular languages in varying forms until c. 1701, in its latter stage as New Latin, in Catholicism, vernacular bibles were later provided, but Latin was used at Tridentine Mass until the Second Vatican Council of 1965. Certain groups, notably Traditionalist Catholics, continue to practice Latin Mass, in India, the 12th century Bhakti movement led to the translation of Sanskrit texts to the vernacular. In science, a user of the vernacular was Galileo. 1600, though some of his works remained in Latin, a later example is Isaac Newton, whose 1687 Principia was in Latin, but whose 1704 Opticks was in English. Latin continues to be used in fields of science, notably binomial nomenclature in biology, while other fields such as mathematics use vernacular. In diplomacy, French displaced Latin in Europe in the 1710s, certain languages have both a classical form and various vernacular forms, with two widely used examples being Arabic and Chinese, see Varieties of Arabic and Chinese language. In the 1920s, due to the May Fourth Movement, Classical Chinese was replaced by written vernacular Chinese, the vernacular is also often contrasted with a liturgical language, a specialized use of a former lingua franca. Similarly, in Hindu culture, traditionally religious or scholarly works were written in Sanskrit or in Tamil in Tamil country. With the rise of the movement from the 12th century onwards, religious works were created in the other languages, Hindi, Kannada, Telugu. These circumstances are a contrast between a vernacular and language variant used by the same speakers, according to one school of linguistic thought, all such variants are examples of a linguistic phenomenon termed diglossia. In it, the language is bifurcated, i. e. the speaker learns two forms of the language and ordinarily uses one but under special circumstances the other. The one most frequently used is the low variant, equivalent to the vernacular, the concept was introduced to linguistics by Charles A. Ferguson, but Ferguson explicitly excluded variants as divergent as dialects or different languages or as similar as styles or registers
15.
Lyric poetry
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Lyric poetry is a formal type of poetry which expresses personal emotions or feelings, typically spoken in the first person. The term derives from a form of Ancient Greek literature, the lyric, the term owes its importance in literary theory to the division developed by Aristotle between three broad categories of poetry, lyrical, dramatic and epic. Much lyric poetry depends on regular meter based either on number of syllables or on stress, the most common meters are as follows, Iambic – two syllables, with the short or unstressed syllable followed by the long or stressed syllable. Trochaic – two syllables, with the long or stressed syllable followed by the short or unstressed syllable, in English, this metre is found almost entirely in lyric poetry. Pyrrhic – Two unstressed syllables Anapestic – three syllables, with the first two short or unstressed and the last long or stressed, dactylic – three syllables, with the first one long or stressed and the other two short or unstressed. Spondaic – two syllables, with two successive long or stressed syllables, some forms have a combination of meters, often using a different meter for the refrain. For the ancient Greeks, lyric poetry had a technical meaning, verse that was accompanied by a lyre, cithara. Because such works were sung, it was also known as melic poetry. The lyric or melic poet was distinguished from the writer of plays, the writer of trochaic and iambic verses, the writer of elegies, the scholars of Hellenistic Alexandria created a canon of nine lyric poets deemed especially worthy of critical study. These archaic and classical musician-poets included Sappho, Alcaeus, Anacreon, archaic lyric was characterized by strophic composition and live musical performance. Some poets, like Pindar extended the metrical forms to a triad, including strophe, antistrophe, among the major extant Roman poets of the classical period, only Catullus and Horace wrote lyric poetry, which however was no longer meant to be sung but instead read or recited. What remained were the forms, the meters of the Greeks adapted to Latin. Catullus was influenced by both archaic and Hellenistic Greek verse and belonged to a group of Roman poets called the Neoteroi who spurned epic poetry following the lead of Callimachus, instead, they composed brief, highly polished poems in various thematic and metrical genres. The varying forms of the new Chu ci provided more rhythm, originating in 10th-century Persian, a ghazal is a poetic form consisting of couplets that share a rhyme and a refrain. Formally, it consists of a short lyric composed in a meter with a single rhyme throughout. Notable authors include Hafiz, Amir Khusro, Auhadi of Maragheh, Alisher Navoi, Obeid e zakani, Khaqani Shirvani, Anvari, Farid al-Din Attar, Omar Khayyam, and Rudaki. The ghazal was introduced to European poetry in the early 19th century by the Germans Schlegel, Von Hammer-Purgstall, and Goethe, lyric in European literature of the medieval or Renaissance period means a poem written so that it could be set to music—whether or not it actually was. A poems particular structure, function, or theme might all vary, the lyric poetry of Europe in this period was created by the pioneers of courtly poetry and courtly love largely without reference to the classical past
16.
Consanguinity
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Consanguinity is the property of being from the same kinship as another person. In that aspect, consanguinity is the quality of being descended from the same ancestor as another person, the laws of many jurisdictions set out degrees of consanguinity in relation to prohibited sexual relations and marriage parties. Rules of Consanguinity are also used to determine heirs of an estate according to statutes that govern intestate succession, the Knot System is a numerical notation that defines consanguinity. Issues of consanguinity arise in several aspects of the law, Laws prohibiting incest govern the degree of kinship within which marriage or sexual intercourse is permitted. These are almost universally prohibited within the degree of consanguinity. Some jurisdictions forbid marriage between first cousins, while others do not, marriage with aunts and uncles is legal in several countries. Consanguinity is also relevant to inheritance, particularly with regard to intestate succession, in general, the law favors inheritance by persons closely related to the deceased. Some jurisdictions bar citizens from service on a jury on the basis of consanguinity with persons involved in the case, in many countries, laws prohibiting nepotism bar employment of, or certain kinds of contracts with, the near relations of public officers or employees. Under Roman civil law, which early canon law of the Catholic Church followed, in the ninth century the church raised the number of prohibited degrees to seven and changed the method by which they were calculated. Eventually the nobility became too interrelated to marry as the pool of non-related prospective spouses became smaller and they had to either defy the churchs position or look elsewhere for eligible marriage candidates. In 1215 the Fourth Lateran Council made what they believed was a change to canon law reducing the number of prohibited degrees of consanguinity from seven back to four. The method of calculating prohibited degrees was changed also, instead of the former practice of counting up to the common ancestor then down to the proposed spouse, the new law computed consanguinity by counting back to the common ancestor. After 1215 the general rule was that while fourth cousins could marry without dispensation, in fourteenth century England, for example, papal dispensations for annulments due to consanguinity were relatively few. The connotations of degree of consanguinity varies by context, most cultures define a degree of consanguinity within which sexual interrelationships are regarded as incestuous. The rule is strict on the mothers side, where the limit is about four generations back. This rule does not apply to Muslims or other ethnic groups, islamThe category includes those one is forbidden to marry due to relationship of blood as well as some who are forbidden due to marital relations. And do not marry women whom your fathers married except what has already passed and it was indeed obscene, hateful and an evil way. And those already married except those whom your right hand possesses, and allowed for you are all besides these if you seek them with your property seeking chastity not fornication
17.
Rome
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Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
18.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
19.
Fulk IV, Count of Anjou
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Fulk IV, called le Réchin, was the Count of Anjou from 1068 until his death. The nickname by which he is usually referred has no certain translation, philologists have made numerous very different suggestions, including quarreler, rude, sullen, surly and heroic. He was noted to be a man with many reprehensible, even scandalous, Fulk, born 1043, was the younger son of Geoffrey II, Count of Gâtinais, and Ermengarde of Anjou. Ermengarde was a daughter of Fulk the Black, count of Anjou, when Geoffrey Martel died without direct heirs he left Anjou to his nephew Geoffrey III of Anjou, Fulk le Réchins older brother. Fulk fought with his brother, whose rule was deemed incompetent, under pressure from the Church he released Geoffrey. The two brothers fell to fighting again, and the next year Geoffrey was again imprisoned by Fulk. Substantial territory was lost to Angevin control due to the difficulties resulting from Geoffreys poor rule, saintonge was lost, and Fulk had to give the Gâtinais to Philip I of France to placate the king. Much of Fulks rule was devoted to regaining control over the Angevin baronage, in 1096 Fulk wrote an incomplete history of Anjou and its rulers titled Fragmentum historiae Andegavensis or History of Anjou. The authorship and authenticity of this work is disputed, only the first part of the history, describing Fulks ancestry, is extant. The second part, supposedly describing Fulks own rule, has not been recovered, if he did write it, it is one of the first medieval works of history written by a layman. He died in 1109 leaving the restoration of the countship, as it was under Geoffrey Martel, Fulk may have married as many as five times, there is some doubt regarding the exact number or how many he repudiated. His first wife was Hildegarde of Beaugency, together they had a daughter, Ermengarde, who married to Alan IV, Duke of Brittany. After her death, before or by 1070, he married Ermengarde de Bourbon, together they had a son before Fulk repudiated her in 1075, possibly on grounds of consanguinity, Geoffrey IV Martel, ruled jointly with him for some time, but died in 1106. Around 1076 he married Orengarde de Châtellailon and he repudiated her in 1080, possibly on grounds of consanguinity. He then married a daughter of Walter I of Brienne by 1080. This marriage also ended in divorce, in 1087, lastly, in 1089, he married Bertrade de Montfort, who was apparently abducted by King Philip I of France in or around 1092. They had a son, Fulk V le Jeune, Count of Anjou and King of Jerusalem
20.
William of Tyre
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William of Tyre was a medieval prelate and chronicler. As archbishop of Tyre, he is known as William II to distinguish him from a predecessor. Following Williams return to Jerusalem in 1165, King Amalric made him an ambassador to the Byzantine Empire, William became tutor to the kings son, the future King Baldwin IV, whom William discovered to be a leper. After Amalrics death, William became chancellor and archbishop of Tyre, as he was involved in the dynastic struggle that developed during Baldwin IVs reign, his importance waned when a rival faction gained control of royal affairs. He was passed over for the prestigious Patriarchate of Jerusalem, and died in obscurity, William wrote an account of the Lateran Council and a history of the Islamic states from the time of Muhammad. He is famous today as the author of a history of the Kingdom of Jerusalem, William composed his chronicle in excellent Latin for his time, with numerous quotations from classical literature. The chronicle is given the title Historia rerum in partibus transmarinis gestarum or Historia Ierosolimitana. It was translated into French soon after his death, and thereafter into other languages. Because it is the source for the history of twelfth-century Jerusalem written by a native. However, more recent historians have shown that Williams involvement in the political disputes resulted in detectable biases in his account. Despite this, he is considered the greatest chronicler of the crusades, the Kingdom of Jerusalem was founded in 1099 at the end of the First Crusade. It was the third of four Christian territories to be established by the crusaders, following the County of Edessa and the Principality of Antioch, during the kingdoms early decades, the population was swelled by pilgrims visiting the holiest sites of Christendom. Merchants from the Mediterranean city-states of Italy and France were eager to exploit the trade markets of the east. Williams family probably originated in either France or Italy, since he was familiar with both countries. His parents were merchants who had settled in the kingdom and were apparently well-to-do. William was born in Jerusalem around 1130 and he had at least one brother, Ralph, who was one of the citys burgesses, a non-noble leader of the merchant community. Nothing more is known about his family, except that his mother died before 1165, as a child William was educated in Jerusalem, at the cathedral school in the Church of the Holy Sepulchre. The scholaster, or school-master, John the Pisan, taught William to read and write, and first introduced him to Latin
21.
Bertrade de Montfort
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Bertrade de Montfort was a queen consort of France by marriage to Philip I of France. She was was the daughter of Simon I de Montfort and Agnes and her brother was Amaury de Montfort. According to the chronicler John of Marmoutier, The lecherous Fulk then fell passionately in love with the sister of Amaury de Montfort, whom no good man ever praised save for her beauty. Bertrade and Fulk were married, and they became the parents of a son, Fulk, Philip married her on 15 May 1092, despite the fact that they both had spouses living. He was so enamoured of Bertrade that he refused to leave her even when threatened with excommunication, pope Urban II did excommunicate him in 1095, and Philip was prevented from taking part in the First Crusade. Astonishingly, Bertrade persuaded Philip and Fulk to be friends, according to Orderic Vitalis, Bertrade was anxious that one of her sons succeed Philip, and sent a letter to King Henry I of England asking him to arrest her stepson Louis. Orderic also claims she sought to kill Louis first through the arts of sorcery, whatever the truth of these allegations, Louis succeeded Philip in 1108. Bertrade lived on until 1117, William of Malmesbury says, Bertrade, still young and beautiful, took the veil at Fontevraud Abbey, always charming to men, pleasing to God, and like an angel. Her son from her first marriage was Fulk V of Anjou who later became King of Jerusalem iure uxoris, the dynasties founded by Fulks sons ruled for centuries, one of them in England, the other in Jerusalem
22.
William IV of Toulouse
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William IV of Toulouse was Count of Toulouse, Margrave of Provence, and Duke of Narbonne from 1061 to 1094. He succeeded his father Pons of Toulouse upon his death in 1061 and his mother was Almodis de la Marche, but she was kidnapped by and subsequently married to Ramon Berenguer I, Count of Barcelona when William was a boy. He was married to Emma of Mortain, who gave him one daughter and he also had an illegitimate son, William-Jordan, with his half-sister Adelaide. He married twice, and produced two sons, neither, however, survived infancy, leaving daughter Philippa as his heiress. As Toulouse had no tradition of inheritance, this raised a question with regard to succession. In 1088, when William departed for the Holy Land, he left his brother, Raymond of Saint-Gilles, meade, Marion, Eleanor of Aquitaine Medieval Lands Project on William IV, Count of Toulouse
23.
Prince of Antioch
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Prince of Antioch was the title given during the Middle Ages to Norman rulers of the Principality of Antioch, a region surrounding the city of Antioch, now known as Antakya in Turkey. The Princes originally came from the County of Sicily in Southern Italy, after 1130 and until 1816 this county was known as the Kingdom of Sicily. Prince Bohemond IV of Antioch additionally came into possession of the County of Tripoli, Antioch had been the chief city of the region since the time of the Roman Empire. When the Mamluk Sultanate of Egypt drove out the Knights in 1268, the Lordship of Saône was centered on the castle of Saône, but included the towns of Sarmada and Balatanos. Saône was captured by Saladin from the last lord, Matthew, robert the Leprous William Matthew Like Jerusalem, Antioch had its share of great officers, including Constable, Marshal, Seneschal, Duc, Vicomte, Butler, Chamberlain, and Chancellor
24.
Holy Land
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The Holy Land is an area roughly located between the Jordan River and the Mediterranean Sea that also includes the Eastern Bank of the Jordan River. Traditionally, it is synonymous with both the biblical Land of Israel and historical Palestine, the term usually refers to a territory roughly corresponding to the modern State of Israel, the Palestinian territories, western Jordan, and parts of southern Lebanon and southwestern Syria. It is considered holy by Jews, Christians, and Muslims, many sites in the Holy Land have long been pilgrimage destinations for adherents of the Abrahamic religions, including Jews, Christians, Muslims, and Baháís. Pilgrims visit the Holy Land to touch and see physical manifestations of their faith, confirm their beliefs in the context with collective excitation. Jews do not commonly refer to the Land of Israel as Holy Land, the Tanakh explicitly refers to it as holy land in only one passage, in Zechariah 2,16. The holiness of the Land of Israel is generally implied in the Tanakh by the Land being given to the Israelites by God, that is, it is the promised land, an integral part of Gods covenant. In the Torah many mitzvot commanded to the Israelites can only be performed in the Land of Israel, for example, in the Land of Israel, no land shall be sold permanently. Shmita is only observed with respect to the land of Israel, according to Eliezer Schweid, The uniqueness of the Land of Israel is. geo-theological and not merely climatic. This is the land which faces the entrance of the spiritual world, Jerusalem, as the site of the Temple, is considered especially significant. Sacred burials are still undertaken for diaspora Jews who wish to lie buried in the soil of Israel. According to Jewish tradition, Jerusalem is Mount Moriah, the location of the binding of Isaac, the Hebrew Bible mentions the name Jerusalem 669 times, often because many mitzvot can only be performed within its environs. The name Zion, which refers to Jerusalem, but sometimes the Land of Israel. The Talmud mentions the religious duty of colonising Israel, so significant in Judaism is the act of purchasing land in Israel, the Talmud allows for the lifting of certain religious restrictions of Sabbath observance to further its acquisition and settlement. Rabbi Johanan said that one who walks a distance of 4 cubits in Israel may be confident of a share in the future world, a story says that when R. Eleazar b. Due to the Jewish population being concentrated in Israel, emigration was generally prevented, many Jews wanted Israel to be the place where they died. R. Anan said, To be buried in Israel is like being buried under the altar, the saying His land will absolve His people implies that burial in Israel will cause one to be absolved of all ones sins. Christian books, including editions of the Bible, often had maps of the Holy Land, for instance, the Itinerarium Sacrae Scripturae of Heinrich Bünting, a German Protestant pastor, featured such a map. As a geographic term, the description Holy Land loosely encompasses modern-day Israel, in the Quran, the term الأرض المقدسة is mentioned at least seven times, once when Moses proclaims to the Children of Israel, O my people
25.
Ramiro II of Aragon
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Ramiro II, called the Monk, was King of Aragon from 1134 until withdrawing from public life in 1137. He was the youngest son of Sancho Ramírez, King of Aragon and Navarre and his father had placed him as a child into the Benedictine monastery of Saint Pons de Thomières in the Viscounty of Béziers. As a respected monk there he was elected abbot of the Castillian royal monastery of Santos Fecundo y Primitivo in Sahagún, wanting to limit Ramiros power within the Kingdom of Navarre-Aragon, his brother Alfonso the Battler had blocked his elections as bishop of Burgos and as bishop of Pamplona. In 1134 he had been elected bishop of Barbastro-Roda when the death of his childless brother made him one of the candidates for succession to the crown, the reign of Ramiro the Monk, as he is known, was tumultuous. At the beginning of his reign he had problems with his nobles, who thought he would be docile and easily steered to their wishes, in order to produce an heir, he married Agnes, daughter of Duke William IX, Duke of Aquitaine. Once wed, his wife bore a daughter, Petronilla, who was betrothed to Ramon Berenguer IV, Ramon accepted Ramiro as King, Lord and Father, renounced his family name in favor of the House of Aragon and united the County of Barcelona with the Kingdom. Ramon became the Prince of the Aragonese people and effective chief of the kingdoms armies and he later became known for the famous and passionate legend of the Bell of Huesca. He died there on 16 August 1157, the crown then formally passing to his daughter Petronilla, «Aproximación a la historia de la Corona de Aragón». El poder y la de la Edad Media a la Edad Moderna. Sociedad Estatal para la Acción Cultural Exterior, Generalitat Valenciana y Ministerio de Cultura de España, Lunwerg, the Medieval Crown of Aragon, A Short History. A History of Aragon and Catalonia, Ramiro II de Aragón, el rey monje
26.
Pope Urban II
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Pope Urban II, born Odo of Châtillon or Otho de Lagery, was Pope from 12 March 1088 to his death in 1099. He is best known for initiating the First Crusade and setting up the modern-day Roman Curia in the manner of an ecclesiastical court to help run the Church. Pope Urban II was a native of France and he was a descendant of a noble family in Châtillon-sur-Marne. Urban, baptized Eudes, was born to a family of Châtillon-sur-Marne and he was prior of the abbey of Cluny, later Pope Gregory VII named him cardinal-bishop of Ostia c. 1080. He was one of the most prominent and active supporters of the Gregorian reforms and he was among the four whom Gregory VII nominated as papabile. From the outset, Urban had to reckon with the presence of Guibert, Gregory had repeatedly clashed with the emperor Henry IV over papal authority. Despite the Walk to Canossa, Gregory had backed the rebel Duke of Swabia, Henry finally took Rome in 1084 and installed Clement III in his place. Urban took up the policies of Pope Gregory VII and, while pursuing them with determination, showed greater flexibility, usually kept away from Rome, Urban toured northern Italy and France. He facilitated the marriage of Matilda, countess of Tuscany, with Welf II and he supported the rebellion of Prince Conrad against his father and receiving the office of the groom from him at Cremona in 1095. The Empress Adelaide was encouraged in her charges of coercion against her husband. Urban maintained vigorous support for his predecessors reforms, however, Urban IIs problems included war with Germany, conflict in France, a rival pope and Christians in the East under siege. Perhaps a massive pilgrimage may solve these problems, a great council met, attended by numerous Italian, Burgundian, and French bishops in such vast numbers it had to be held in the open air outside the city of Clermont. Though the Council of Clermont held in November of the year was primarily focused on reforms within the church hierarchy. Urban IIs sermon proved highly effective, as he summoned the nobility and the people to wrest the Holy Land. There exists no exact transcription of the speech that Urban delivered at the Council of Clermont on 27 November 1095, the five extant versions of the speech were written down some time later, and they differ widely from one another. All versions of the speech except that by Fulcher of Chartres were probably influenced by the account of the First Crusade called the Gesta Francorum. Fulcher of Chartres was present at the Council, though he did not start writing his history of the crusade, Robert the Monk may have been present, but his version dates from about 1106. The five versions of Urbans speech reflect much more clearly what later authors thought Urban II should have said to launch the First Crusade than what Urban II himself actually did say
27.
Christmas
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In several countries, celebrating Christmas Eve on December 24 has the main focus rather than December 25, with gift-giving and sharing a traditional meal with the family. Although the month and date of Jesus birth are unknown, by the fourth century the Western Christian Church had placed Christmas on December 25. Today, most Christians celebrate on December 25 in the Gregorian calendar and this is not a disagreement over the date of Christmas as such, but rather a preference of which calendar should be used to determine the day that is December 25. Although it is not known why December 25 became a date of celebration, December 25 was the date the Romans marked as the winter solstice, the shortest, and therefore darkest day of the year. Jesus was identified with the Sun based on an Old Testament verse, the date is exactly nine months following Annunciation, when the conception of Jesus is celebrated. Finally, the Romans had a series of pagan festivals near the end of the year, so Christmas may have been scheduled at this time to appropriate, or compete with, one or more of these festivals. The celebratory customs associated in various countries with Christmas have a mix of pre-Christian, Christian, the economic impact of Christmas has grown steadily over the past few centuries in many regions of the world. Christmas is a form of Christs mass. It is derived from the Middle English Cristemasse, which is from Old English Crīstesmæsse, crīst is from Greek Khrīstos, a translation of Hebrew Māšîaḥ, Messiah, meaning anointed, and mæsse is from Latin missa, the celebration of the Eucharist. The form Christenmas was also used, but is now considered archaic and dialectal, it derives from Middle English Cristenmasse. In addition to Christmas, the holiday has been known by other names throughout its history. The Anglo-Saxons referred to the feast as midwinter, or, more rarely, Nativity, meaning birth, is from Latin nātīvitās. In Old English, Gēola referred to the corresponding to December and January. Noel entered English in the late 14th century and is from the Old French noël or naël, itself ultimately from the Latin nātālis, the canonical gospels of Luke and Matthew both describe Jesus as being born in Bethlehem in Judea, to a virgin mother. In the Gospel of Luke account, Joseph and Mary travel from Nazareth to Bethlehem for the census and it says that angels proclaimed him a savior for all people, and shepherds came to adore him. In the Matthew account, magi follow a star to Bethlehem to bring gifts to Jesus, King Herod orders the massacre of all the boys less than two years old in Bethlehem, but the family flees to Egypt and later settles in Nazareth. The Nativity stories of Matthew and Luke are prominent in the gospels, the first recorded Christmas celebration was in Rome in 336. Christmas played a role in the Arian controversy of the fourth century, the feast regained prominence after 800, when Charlemagne was crowned emperor on Christmas Day
28.
First Crusade
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The First Crusade was the first of a number of crusades that attempted to capture the Holy Land, called by Pope Urban II in 1095. An additional goal became the principal objective—the Christian reconquest of the sacred city of Jerusalem and the Holy Land. During the crusades, nobility, knights, peasants and serfs from many regions of Western Europe travelled over land and by sea, first to Constantinople and then on towards Jerusalem. The Crusaders arrived at Jerusalem, launched an assault on the city and they also established the crusader states of the Kingdom of Jerusalem, the County of Tripoli, the Principality of Antioch, and the County of Edessa. The First Crusade was followed by the Second to the Ninth Crusades and it was also the first major step towards reopening international trade in the West since the fall of the Western Roman Empire. The majority view is that it had elements of both in its nature, the origin of the Crusades in general, and particularly that of the First Crusade, is widely debated among historians. The confusion is due to the numerous armies in the first crusade. The similar ideologies held the armies to similar goals, but the connections were rarely strong, the Umayyad Caliphate had conquered Syria, Egypt, and North Africa from the predominantly Christian Byzantine Empire, and Hispania from the Visigothic Kingdom. In North Africa, the Umayyad empire eventually collapsed and a number of smaller Muslim kingdoms emerged, such as the Aghlabids, who attacked Italy in the 9th century. Pisa, Genoa, and the Principality of Catalonia began to battle various Muslim kingdoms for control of the Mediterranean Basin, exemplified by the Mahdia campaign and battles at Majorca and Sardinia. Essentially, between the years 1096 and 1101 the Byzantine Greeks experienced the crusade as it arrived at Constantinople in three separate waves, in the early summer of 1096, the first large unruly group arrived on the outskirts of Constantinople. This wave was reported to be undisciplined and ill-equipped as an army and this first group is often called the Peasants’ or People’s Crusade. It was led by Peter the Hermit and Walter Sans Avoir and had no knowledge of or respect for the wishes of Byzantine Emperor Alexios I Komnenos. The second wave was not under the command of the Emperor and was made up of a number of armies with their own commanders. Together, this group and the first wave numbered an estimated 60,000, the second wave was led by Hugh I, Count of Vermandois, the brother of King Philip I of France. Also among the wave were Raymond IV, Count of Toulouse. It was this wave of crusaders which later passed through Asia Minor, captured Antioch in 1098 and finally took Jerusalem 15 July 1099. ”The third wave, composed of contingents from Lombardy, France. At the western edge of Europe and of Islamic expansion, the Reconquista in the Iberian Peninsula was well underway by the 11th century and it was intermittently ideological, as evidenced by the Codex Vigilanus compiled in 881
29.
Raymond IV, Count of Toulouse
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Raymond IV, sometimes called Raymond of Saint-Gilles or Raymond I of Tripoli, was a powerful noble in southern France and one of the leaders of the First Crusade. He was the Count of Toulouse, Duke of Narbonne and Margrave of Provence from 1094, Raymond was a son of Pons of Toulouse and Almodis de La Marche. He received Saint-Gilles with the title of count from his father and displaced his niece Philippa, Duchess of Aquitaine, his brother William IVs daughter, in 1094, William Bertrand of Provence died and his margravial title to Provence passed to Raymond. A bull of Urbans dated 22 July 1096 names Raymond comes Nimirum Tholosanorum ac Ruthenensium et marchio Provintie Raimundus. Raymond was deeply religious, and wished to die in the Holy Land and he is sometimes called the one-eyed after a rumour that he had lost an eye in a scuffle with the doorkeeper of the Church of the Holy Sepulchre during an earlier pilgrimage to Jerusalem. He ignored requests by his niece, Philippa to grant the rule of Toulouse to her in his stead, instead, he left Bertrand, his eldest son and he marched to Dyrrhachium, and then east to Constantinople along the same route used by Bohemond of Taranto. At the end of April 1097, he was the only crusade leader not to swear an oath of fealty to Byzantine emperor Alexius I, instead, Raymond swore an oath of friendship, and offered his support against Bohemond, mutual enemy of both Raymond and Alexius. He was present at the siege of Nicaea and the Battle of Dorylaeum in 1097, the crusaders heard a rumour that Antioch had been deserted by the Seljuk Turks, so Raymond sent his army ahead to occupy it, offending Bohemond of Taranto who wanted the city for himself. The city was, however, still occupied, and was taken by the crusaders only after a siege in June 1098. Raymond took the palatium Cassiani and the tower over the Bridge Gate and he was ill during the second siege of Antioch by Kerbogha which culminated in a controversial rediscovery of the Holy Lance by a monk named Peter Bartholomew. The miracle raised the morale of the crusaders, and to their surprise they were able to rout Kerbogha outside Antioch, the Lance itself became a valuable relic among Raymonds followers, despite Adhemar of Le Puys skepticism and Bohemonds disbelief and occasional mockery. Raymond also refused to relinquish his control of the city to Bohemond, reminding Bohemond that he was obligated to return Antioch to the court of Emperor Alexius, as he had sworn to do. A struggle then arose between Raymonds supporters and the supporters of Bohemond, partly over the genuineness of the Lance, many of the minor knights and foot soldiers preferred to continue their march to Jerusalem, and they convinced Raymond to lead them there in the autumn of 1098. Raymond led them out to besiege Maarrat al-Numan, although he left a detachment of his troops in Antioch. As Adhemar had died in Antioch, Raymond, along with the given to him by the Holy Lance. Bohemond however, expelled Raymonds detachment from Antioch in January 1099, Raymond then began to search for a city of his own. The siege of Arqa, a town outside Tripoli, lasted longer than Raymond had hoped, Raymond finally agreed to continue the march to Jerusalem on 13 May, and after months of siege the city was captured on 15 July. Raymond was offered the crown of the new Kingdom of Jerusalem and he said that he shuddered to think of being called King of Jerusalem
30.
Excommunication
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The word excommunication means putting a specific individual or group out of communion. In some religions, excommunication includes spiritual condemnation of the member or group, Excommunication may involve banishment, shunning, and shaming, depending on the religion, the offense that caused excommunication, or the rules or norms of the religious community. 1 Corinthians 5, 1-8 directs the church at Corinth to excommunicate a man for sexual immorality, in 2 Corinthians 2, 5-11, the man, having repented and suffered the punishment by the majority is restored to the church. In Romans 16,17, Paul writes to mark those who cause divisions contrary to the doctrine which ye have learned and avoid them. Also, in 2 John 1, 10-11, the writer advises believers that whosoever transgresseth and he that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed, within the Catholic Church, there are differences between the discipline of the majority Latin Church regarding excommunication and that of the Eastern Catholic Churches. Excommunication can be either latae sententiae or ferendae sententiae, according to Bishop Thomas J. Paprocki, excommunication does not expel the person from the Catholic Church, but simply forbids the excommunicated person from engaging in certain activities. g. A thus excommunicated bishop cannot validly invest a priest as pastor of a vacant parish and they are urged to retain a relationship with the Church, as the goal is to encourage them to repent and return to active participation in its life. These are the effects for those who have incurred a latae sententiae excommunication. Since excommunication excludes from reception of the sacraments, absolution from excommunication is required before absolution can be given from the sin that led to the censure, in many cases, the whole process takes place on a single occasion in the privacy of the confessional. For some more serious wrongdoings, absolution from excommunication is reserved to a bishop, another ordinary and these can delegate a priest to act on their behalf. Such ceremonies are not held today, and instead are simply announced by the bishop, interdict is a censure similar to excommunication. It too excludes from ministerial functions in public worship and from reception of the sacraments, in the Eastern Catholic Churches, excommunications is imposed only by decree, never incurred automatically by latae sententiae excommunication. A distinction is made between minor and major excommunication and those on whom minor excommunication has been imposed are excluded from receiving the Eucharist and can also be excluded from participating in the Divine Liturgy. They can even be excluded from entering a church when divine worship is being celebrated there, the decree of excommunication must indicate the precise effect of the excommunication and, if required, its duration. They are to be removed from participation in the Divine Liturgy, and they are deprived of the right to vote or to be elected. Minor excommunication is roughly equivalent to the interdict in Western law, under current law, an excommunicate is never vitandus. Persons belonging to an Eastern Catholic Church are never subject to a latae sententiae punishment, according to the Code of Canon Law of 1917, the excommunications reserved to the Apostolic See were grouped in three categories, those reserved 1
31.
Robert of Arbrissel
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Robert of Arbrissel was an itinerant preacher, and founder of the abbey of Fontevrault. He was born at Arbrissel, and died at Orsan, the first Vita was written by Baudri of Dol, abbot of the monastery of Saint-Pierre of Bourgueil, shortly after Roberts death in 1116. A second Life was commissioned a few years later by Petronilla, Abbess of Fontevrault, Robert was born around 1045 at Arbrissel in Brittany, the son of Domalioch and Orguende. His father was a parish priest, married clergy were not uncommon prior to the Gregorian reform. He probably succeeded his father as priest to the parish, seeking to improve his education, he went to Paris were he spent some years in study, perhaps under Anselm of Laon and later displayed considerable theological knowledge. The date and place of his ordination are unknown, sometime prior to 1076, Robert returned to his parish. In 1078, Bishop Sylvester de La Guerche, was deposed by a legate of Gregory VII, Robert resumed his studies in Paris until recalled by the now reinstated Bishop Sylvester. He then served as Sylvesters archpriest, effectively running the diocese of Rennes, Bishop Sylvester attempted, with Roberts assistance, to introduce reforms, which provoked antagonism on the part of the Breton clergy. Upon the death of Sylvester around 1093, Robert fled to Angers and his piety, eloquence, and asceticism attracted many followers, for whom in 1096 he founded the monastery of La Roé of Canons Regular, becoming himself the first abbot. In the same year Urban II summoned him to Angers and appointed him an apostolic missionary authorized to preach anywhere and his eloquence, heightened by his strikingly ascetic appearance, drew crowds everywhere. Those who desired to embrace the state under his leadership he sent to La Roé. Robert resigned the abbacy, and in 1099 founded the monastery of Fontevrault. He appointed Herlande of Champagne, kinswoman to the Duke of Brittany as abbess, fontrevault followed the Rule of St. Benedict. Roberts legend has long alluded to the presence of converted prostitutes, baldric of Dol writes of the presence amongst Roberts disciples of meretrices – a Latin word usually used at the time to refer to prostitutes, or at the very least, morally loose women. The almost-certainty of prostitutes being amongst Robert’s followers is confirmed by a text discovered at the monastery of Vaux-de-Cernay, in the text, Robert visits a brothel in Rouen and speaks of sin to the prostitutes there, enraptured, they walk away into the wilderness with him. Robert aimed to “attract adulterers and prostitutes to the medicine of repentance”, Robert also dedicated one of the houses at his abbey of Fontevrault to Mary Magdalene. Robert continued his missionary journeys over the whole of Western France till the end of his life, knowledge of his approaching death caused him to take steps to ensure the permanence of his foundation at Fontevrault. He imposed a vow of stability on his monks and summoned a Chapter to settle the form of government, from Hautebruyère a priory founded by the penitent Bertrade, he went to Orsan, another priory of Fontevrault, where he died
32.
Mary, mother of Jesus
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Mary, also known by various titles, styles and honorifics, was a 1st-century Galilean Jewish woman of Nazareth and the mother of Jesus, according to the New Testament and the Quran. The gospels of Matthew and Luke in the New Testament and the Quran describe Mary as a virgin, the miraculous birth took place when she was already betrothed to Joseph and was awaiting the concluding rite of marriage, the formal home-taking ceremony. She married Joseph and accompanied him to Bethlehem, where Jesus was born, the Gospel of Luke begins its account of Marys life with the Annunciation, when the angel Gabriel appeared to her and announced her divine selection to be the mother of Jesus. According to canonical gospel accounts, Mary was present at the crucifixion and is depicted as a member of the early Christian community in Jerusalem. According to the Catholic and Orthodox teaching, at the end of her life her body was assumed directly into Heaven. Mary has been venerated since Early Christianity, and is considered by millions to be the most meritorious saint of the religion and she is claimed to have miraculously appeared to believers many times over the centuries. The Eastern and Oriental Orthodox, Roman Catholic, Anglican, and Lutheran churches believe that Mary, there is significant diversity in the Marian beliefs and devotional practices of major Christian traditions. The Roman Catholic Church holds distinctive Marian dogmas, namely her status as the Mother of God, her Immaculate Conception, her perpetual virginity, many Protestants minimize Marys role within Christianity, based on the argued brevity of biblical references. Mary also has a position in Islam, where one of the longer chapters of the Quran is devoted to her. Marys name in the manuscripts of the New Testament was based on her original Aramaic name ܡܪܝܡ. The English name Mary comes from the Greek Μαρία, which is a form of Μαριάμ. Both Μαρία and Μαριάμ appear in the New Testament, in Christianity, Mary is commonly referred to as the Virgin Mary, in accordance with the belief that she conceived Jesus miraculously through the Holy Spirit without her husbands involvement. The three main titles for Mary used by the Orthodox are Theotokos, Aeiparthenos as confirmed in the Second Council of Constantinople in 553, Catholics use a wide variety of titles for Mary, and these titles have in turn given rise to many artistic depictions. For example, the title Our Lady of Sorrows has inspired such masterpieces as Michelangelos Pietà, the title Theotokos was recognized at the Council of Ephesus in 431. However, this phrase in Greek, in the abbreviated form ΜΡ ΘΥ, is an indication commonly attached to her image in Byzantine icons. The Council stated that the Church Fathers did not hesitate to speak of the holy Virgin as the Mother of God, some Marian titles have a direct scriptural basis. For instance, the title Queen Mother has been given to Mary since she was the mother of Jesus, the scriptural basis for the term Queen can be seen in Luke 1,32 and the Isaiah 9,6. Queen Mother can be found in 1 Kings 2, 19-20 and Jeremiah 13, other titles have arisen from reported miracles, special appeals or occasions for calling on Mary
33.
Fontevraud Abbey
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It was founded in 1101 by the itinerant preacher Robert of Arbrissel. The foundation flourished and became the center of a new monastic Order, the Abbey of Fontevraud itself consisted of four separate communities, all completely managed by the same abbess. The first permanent structures were built between 1110 and 1119, disestablished as a monastery during the French Revolution, it served as a prison from 1804 to 1963. A UNESCO World Heritage Site, it is situated in the Loire Valley between Chalonnes-sur-Loire and Sully-sur-Loire within the Loire-Anjou-Touraine French regional natural park, Robert had served as the Archpriest of the Diocese of Rennes, carrying out the reformist agenda of its bishop. When the bishop died in 1095, Robert was driven out of the due to the hostility of the local clergy. He then became a hermit in the forest of Craon, where he practiced a life of severe penance and his eloquence and asceticism attracted many followers, for whom in 1096 he founded a monastery of canons regular at La Roë, of which he was the first abbot. In that same year Pope Urban II summoned him to Angers and appointed him an apostolic missionary and his preaching drew large crowds of devoted followers, both men and women, even lepers. As a result, many men wished to embrace the religious life, when the canons of that house objected to the influx of candidates of varying social states, he resigned his office and left the community. Around 1100 Robert and his followers settled in a valley called Fons Ebraldi where he established a monastic community, initially the men and women lived together in the same house, in an ancient ascetic practice called Syneisaktism. They were recognized as a community in 1106, both by the Bishop of Angers and by Pope Paschal II. Robert, who resumed his life of itinerant preaching, appointed Hersende of Champagné to lead the community. Later her assistant, Petronilla of Chemillé, was elected as the first abbess in 1115, Robert wrote a brief Rule of Life for the community, based upon the Rule of St. Benedict. Unlike the other monastic orders characterized by double monasteries, the monks, in his Rule, Robert dealt with four points, silence, good works, food and clothing, encouraging the utmost in simplicity of life and dress. He directed that the abbess should never be chosen from among those who had brought up at Fontevrault. This latter injunction was observed only in the case of the first two abbesses and was canceled by Pope Innocent III in 1201, at the time of Roberts death in 1117, there were about 3,000 nuns in the community. In the early years the Plantagenets were great benefactors of the abbey and while Isabella dAnjou was the abbess, King Henry IIs widow, Eleanor of Aquitaine, made the abbey her place of residence. Abbess Louise de Bourbon left her crest on many of the alterations to the building which she made during her term of office. With the passing of the Plantagenet dynasty, however, Fontevrault, at the end of the 12th century, the Abbess of Fontevrault, Matilda of Flanders, complained about the extreme poverty which the abbey was suffering
34.
Eleanor of Aquitaine
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Eleanor of Aquitaine was a Queen consort of France and England. As a member of the Ramnulfids rulers in southwestern France, she was one of the most powerful and she inherited the Duchy of Aquitaine from her father, William X, in 1137, and by successive marriages became Queen of France and then of England. She was patron of literary figures such as Wace, Benoît de Sainte-Maure and she led armies several times in her life and was a leader of the Second Crusade. As Duchess of Aquitaine, Eleanor was the most eligible bride in Europe, three months after she became duchess, she married King Louis VII of France, son of her guardian, King Louis VI. As Queen of France, she participated in the unsuccessful Second Crusade, soon afterwards, Eleanor sought an annulment of her marriage, but her request was rejected by Pope Eugene III. However, after the birth of her second daughter Alix, Louis agreed to an annulment, the marriage was annulled on 11 March 1152 on the grounds of consanguinity within the fourth degree. Their daughters were declared legitimate and custody was awarded to Louis, as soon as the annulment was granted, Eleanor became engaged to the Duke of Normandy, who became King Henry II of England in 1154. Henry was her cousin and eleven years younger. The couple married on Whitsun,18 May 1152, eight weeks after the annulment of Eleanors first marriage, in a cathedral in Poitiers, over the next thirteen years, she bore Henry eight children, five sons, three of whom would become kings, and three daughters. However, Henry and Eleanor eventually became estranged, Henry imprisoned her in 1173 for supporting their son Henrys revolt against him. She was not released until 6 July 1189, when Henry died and their son, Richard the Lionheart. Now Queen dowager, Eleanor acted as regent while Richard went on the Third Crusade, on his return Richard was captured, Eleanor lived well into the reign of her youngest son, John. She outlived all her children except for John and Eleanor, on the other hand, some chronicles mention a fidelity oath of some lords of Aquitaine on the occasion of Eleanors fourteenth birthday in 1136. This, and her age of 82 at her death. Her parents almost certainly married in 1121 and her birthplace may have been Poitiers, Bordeaux, or Nieul-sur-lAutise, where her mother and brother died when Eleanor was 6 or 8. It became Eléanor in the langues doïl of northern France and Eleanor in English, there was, however, another prominent Eleanor before her, Eleanor of Normandy, an aunt of William the Conqueror, who lived a century earlier than Eleanor of Aquitaine. In Paris as the Queen of France she was called Helienordis, by all accounts, Eleanors father ensured that she had the best possible education. Eleanor came to learn arithmetic, the constellations, and history and she also learned domestic skills such as household management and the needle arts of embroidery, needlepoint, sewing, spinning, and weaving
35.
French Revolution
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Through the Revolutionary Wars, it unleashed a wave of global conflicts that extended from the Caribbean to the Middle East. Historians widely regard the Revolution as one of the most important events in human history, the causes of the French Revolution are complex and are still debated among historians. Following the Seven Years War and the American Revolutionary War, the French government was deeply in debt, Years of bad harvests leading up to the Revolution also inflamed popular resentment of the privileges enjoyed by the clergy and the aristocracy. Demands for change were formulated in terms of Enlightenment ideals and contributed to the convocation of the Estates-General in May 1789, a central event of the first stage, in August 1789, was the abolition of feudalism and the old rules and privileges left over from the Ancien Régime. The next few years featured political struggles between various liberal assemblies and right-wing supporters of the intent on thwarting major reforms. The Republic was proclaimed in September 1792 after the French victory at Valmy, in a momentous event that led to international condemnation, Louis XVI was executed in January 1793. External threats closely shaped the course of the Revolution, internally, popular agitation radicalised the Revolution significantly, culminating in the rise of Maximilien Robespierre and the Jacobins. Large numbers of civilians were executed by revolutionary tribunals during the Terror, after the Thermidorian Reaction, an executive council known as the Directory assumed control of the French state in 1795. The rule of the Directory was characterised by suspended elections, debt repudiations, financial instability, persecutions against the Catholic clergy, dogged by charges of corruption, the Directory collapsed in a coup led by Napoleon Bonaparte in 1799. The modern era has unfolded in the shadow of the French Revolution, almost all future revolutionary movements looked back to the Revolution as their predecessor. The values and institutions of the Revolution dominate French politics to this day, the French Revolution differed from other revolutions in being not merely national, for it aimed at benefiting all humanity. Globally, the Revolution accelerated the rise of republics and democracies and it became the focal point for the development of all modern political ideologies, leading to the spread of liberalism, radicalism, nationalism, socialism, feminism, and secularism, among many others. The Revolution also witnessed the birth of total war by organising the resources of France, historians have pointed to many events and factors within the Ancien Régime that led to the Revolution. Over the course of the 18th century, there emerged what the philosopher Jürgen Habermas called the idea of the sphere in France. A perfect example would be the Palace of Versailles which was meant to overwhelm the senses of the visitor and convince one of the greatness of the French state and Louis XIV. Starting in the early 18th century saw the appearance of the sphere which was critical in that both sides were active. In France, the emergence of the public sphere outside of the control of the saw the shift from Versailles to Paris as the cultural capital of France. In the 1750s, during the querelle des bouffons over the question of the quality of Italian vs, in 1782, Louis-Sébastien Mercier wrote, The word court no longer inspires awe amongst us as in the time of Louis XIV
36.
Anatolia
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Anatolia, in geography known as Asia Minor, Asian Turkey, Anatolian peninsula, or Anatolian plateau, is the westernmost protrusion of Asia, which makes up the majority of modern-day Turkey. The region is bounded by the Black Sea to the north, the Mediterranean Sea to the south, the Sea of Marmara forms a connection between the Black and Aegean Seas through the Bosphorus and Dardanelles straits and separates Anatolia from Thrace on the European mainland. Traditionally, Anatolia is considered to extend in the east to a line between the Gulf of Alexandretta and the Black Sea to the Armenian Highlands, thus, traditionally Anatolia is the territory that comprises approximately the western two-thirds of the Asian part of Turkey. The Turkification of Anatolia began under the Seljuk Empire in the late 11th century, however, various non-Turkic languages continue to be spoken by minorities in Anatolia today, including Kurdish, Assyrian, Armenian, Arabic, Laz, Georgian, and Greek. Traditionally, Anatolia is considered to extend in the east to a line running from the Gulf of Alexandretta to the Black Sea. This traditional geographical definition is used, for example, in the latest edition of Merriam-Websters Geographical Dictionary, under this definition, Anatolia is bounded to the east by the Armenian Highlands, and the Euphrates before that river bends to the southeast to enter Mesopotamia. To the southeast, it is bounded by the ranges that separate it from the Orontes valley in Syria, the first name the Greeks used for the Anatolian peninsula was Ἀσία, presumably after the name of the Assuwa league in western Anatolia. As the name of Asia came to be extended to areas east of the Mediterranean. The name Anatolia derives from the Greek ἀνατολή meaning “the East” or more literally “sunrise”, the precise reference of this term has varied over time, perhaps originally referring to the Aeolian, Ionian and Dorian colonies on the west coast of Asia Minor. In the Byzantine Empire, the Anatolic Theme was a theme covering the western, the modern Turkish form of Anatolia is Anadolu, which again derives from the Greek name Aνατολή. The Russian male name Anatoly and the French Anatole share the same linguistic origin, in English the name of Turkey for ancient Anatolia first appeared c. It is derived from the Medieval Latin Turchia, which was used by the Europeans to define the Seljuk controlled parts of Anatolia after the Battle of Manzikert. Human habitation in Anatolia dates back to the Paleolithic, neolithic Anatolia has been proposed as the homeland of the Indo-European language family, although linguists tend to favour a later origin in the steppes north of the Black Sea. However, it is clear that the Anatolian languages, the oldest branch of Indo-European, have spoken in Anatolia since at least the 19th century BC. The earliest historical records of Anatolia stem from the southeast of the region and are from the Mesopotamian-based Akkadian Empire during the reign of Sargon of Akkad in the 24th century BC, scholars generally believe the earliest indigenous populations of Anatolia were the Hattians and Hurrians. The region was famous for exporting raw materials, and areas of Hattian-, one of the numerous cuneiform records dated circa 20th century BC, found in Anatolia at the Assyrian colony of Kanesh, uses an advanced system of trading computations and credit lines. They were speakers of an Indo-European language, the Hittite language, originating from Nesa, they conquered Hattusa in the 18th century BC, imposing themselves over Hattian- and Hurrian-speaking populations. According to the most widely accepted Kurgan theory on the Proto-Indo-European homeland, however, the Hittites adopted the cuneiform script, invented in Mesopotamia
37.
Seljuq dynasty
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The Seljuqs established both the Seljuk Empire and Sultanate of Rum, which at their heights stretched from Anatolia through Iran and were targets of the First Crusade. During the 10th century, due to events, the Oghuz had come into close contact with Muslim cities. Around 985, Seljuq converted to Islam, in the 11th century the Seljuqs migrated from their ancestral homelands into mainland Persia, in the province of Khurasan, where they encountered the Ghaznavid empire. In 1025,40,000 families of Oghuz Turks migrated to the area of Caucasian Albania, the Seljuqs defeated the Ghaznavids at the battle of Nasa plains in 1035. Tughril, Chaghri, and Yabghu received the insignias of governor, grants of land, at the battle of Dandanaqan they defeated a Ghaznavid army, and after a successful siege of Isfahan by Tughril in 1050/51, they established an empire later called the Great Seljuk Empire. The Seljuqs mixed with the population and adopted the Persian culture. The Great Seljuqs were heads of the family, in theory their authority extended over all the other Seljuq lines, turkish custom called for the senior member of the family to be the Great Seljuq, although usually the position was associated with the ruler of western Persia. Muhammads son Mahmud II succeeded him in western Persia, but Ahmad Sanjar, the rulers of western Persia, who maintained a very loose grip on the Abbasids of Baghdad. Several Turkic emirs gained a level of influence in the region. Kerman was a province in southern Persia, between 1053 and 1154, the territory also included Umman. Kerman was eventually annexed by the Khwarezmid Empire in 1196, the Empire of the Steppes, a History of Central Asia. Early Seljuq History, A New Interpretation, New York, NY, Routledge,2010 Previté-Orton, C. W
38.
Kilij Arslan I
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Kilij Arslan was the Seljuq Sultan of Rûm from 1092 until his death in 1107. He ruled the Sultanate during the time of the First Crusade and he also re-established the Sultanate of Rum after the death of Malik Shah I of Great Seljuq and defeated the Crusaders in three battles during the Crusade of 1101. After the death of his father, Suleyman, in 1086, he became a hostage of Sultan Malik Shah I of Great Seljuq, but was released when Malik Shah died in 1092. Kilij Arslan then marched at the head of the Turkish Oghuz Yiva tribe army and set up his capital at Nicaea, replacing Amin l Ghazni, Alexius Comnenuss Byzantine intrigues further complicated the situation. He married the daughter of the Emir of the Chaka to attempt to ally himself against the Byzantines, the Peoples Crusade army of Peter the Hermit and Walter the Penniless arrived at Nicaea in 1096. A German contingent of the crusade overran the castle Xerigordon and held it until Kilij sent a force to them out. Those that renounced Christianity were spared and sent into captivity to the east, the remainder of Peters crusade was surprised near the village of Dracon by Kilij Arslans army. They were easily defeated and around 30,000 men, women and children were killed and he then invaded the Danishmend Emirate of Malik Ghazi in eastern Anatolia. Because of this easy first victory he did not consider the main army, led by various nobles of western Europe. He resumed his war with the Danishmends, and was away from Nicaea when these new Crusaders besieged Nicaea in May 1097 and he hurried back to his capital to find it surrounded by the Crusaders, and was defeated in battle with them on May 21. The city then surrendered to the Byzantines and his wife and children were captured, when the crusaders sent the Sultana to Constantinople, to their dismay she was later returned without ransom in 1097 because of the relationship between Kilij Arslan and Alexius Comnenus. As result of the invasion, Rüm and the Danismends allied in their attempt to turn back the crusaders. The Crusaders continued to split their forces as they marched across Anatolia, the combined Danishmend and Rüm forces planned to ambush the Crusaders near Dorylaeum on June 29. However, Kilij Arslans horse archers could not penetrate the line of defense set up by the Crusader knights, Kilij Arslan retreated and inflicted losses on the Crusader Army with guerilla warfare and hit-and-run tactics. He also destroyed crops and water supplies along their route in order to damage logistical supplying of the Crusader Army, see also, Siege of Nicaea, Battle of Dorylaeum Ghazni ibn Danishmend captured Bohemond resulting in a new force of Lombards attempting to rescue him. In their march they took Ankara from Arslan upon the Danishmends, in alliance with Radwan the Atabeg of Aleppo he ambushed this force at the Battle of Mersivan. In 1101 he defeated another Crusader army at Heraclea Cybistra, which had come to assist the fledging Crusader States in Syria and this was an important victory for the Turks, as it proved that an army of Crusader knights were not invincible. After this victory he moved his capital to Konya and defeated a force led by William II of Nevers who attempted to march upon it as well as the subsequent force a week later
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Antioch
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Antioch on the Orontes was an ancient Greco-Roman city on the eastern side of the Orontes River. Its ruins lie near the city of Antakya, Turkey. Antioch was founded near the end of the 4th century BC by Seleucus I Nicator, the citys geographical, military, and economic location benefited its occupants, particularly such features as the spice trade, the Silk Road, and the Persian Royal Road. It eventually rivaled Alexandria as the city of the Near East. It was also the center of Hellenistic Judaism at the end of the Second Temple period. Most of the development of Antioch was done during the Roman Empire. Antioch was called the cradle of Christianity as a result of its longevity, the Christian New Testament asserts that the name Christian first emerged in Antioch. It was one of the four cities of the Syrian tetrapolis, a single route proceeds south in the Orontes valley. The settlement of Meroe pre-dated Antioch, a shrine of the Semitic goddess Anat, called by Herodotus the Persian Artemis, was located here. This site was included in the suburbs of Antioch. There was a village on the spur of Mount Silpius named Io and this name was always adduced as evidence by Antiochenes anxious to affiliate themselves to the Attic Ionians—an eagerness which is illustrated by the Athenian types used on the citys coins. Io may have been an early colony of trading Greeks. John Malalas also mentions a village, Bottia, in the plain by the river. Macedonian ruler Alexander the Great is said to have camped on the site of Antioch and this account is found only in the writings of Libanius, a 4th-century orator from Antioch, and may be legend intended to enhance Antiochs status. But the story is not unlikely in itself, after Alexanders death in 323 BC, his generals divided up the territory he had conquered. Seleucus I Nicator won the territory of Syria, and he proceeded to found four sister cities in northwestern Syria, one of which was Antioch and he is reputed to have built sixteen Antiochs. Seleucus founded Antioch on a site chosen through ritual means, an eagle, the bird of Zeus, had been given a piece of sacrificial meat and the city was founded on the site to which the eagle carried the offering. Seleucus did this on the 22nd day of the month of Artemisios in the year of his reign
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Anathema
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Anathema, in common usage, is something or someone that is detested or shunned. Its other main usage comes from the New Testament and refers to a formal ecclesiastical excommunication, however, in the Old Testament, anathema referred either to something that was consecrated or something denounced as evil or accursed and set aside for sacrificial offering. Anathema derives from Ancient Greek, ἀνάθεμα, anáthema, meaning an offering or anything dedicated, itself derived from the verb ἀνατίθημι, anatíthēmi, meaning to offer up. In the Old Testament, it referred to both objects consecrated to divine use and those dedicated to destruction in the Lords name, such as enemies, since weapons of the enemy were considered unholy, the meaning became anything dedicated to evil or a curse. In Church Latin, anathema was initially used by St. Paul to mean the excommunication of a heretic or an unrepentant heretic that had been excommunicated. Examples, Its no wonder then, that Paul calls down Gods curse, Gods anathema and he shrank from the venerable saint as if to avoid an anathema. In 1054, an anathema was issued by Rome against the Eastern Patriarch who then issued another one against the cardinal who delivered it, in 1526, anathema appeared in English for the first time and was used in the sense of something accursed. The consecrated object meaning was adopted a short time later. Its most common usage is in secular contexts where it is used to mean something or someone that is detested or shunned. Examples, Racial hatred was anathema to her, the idea that one would voluntarily inject poison into ones body was anathema to me. This notion was anathema to most of his countrymen, the New Testament uses the word to mean a curse and forced expulsion of someone from the Christian community. The Hebrew word was used for what was devoted, by virtue of a simple vow, not to the Lord. The noun ἀνάθεμα occurs in the Greek New Testament six times, in 1 Cor 12,3,16,22, Gal 1,8,9, Rom 9,3, Acts 23,14. Since the time of the apostles, the term anathema has come to mean a form of religious sanction. Cyril of Alexandria issued twelve anathemas against Nestorius in 431, the Orthodox Church distinguishes between separation from the communion of the Church and other epitemia laid on a person, and anathema. Epitemia, or excommunication, is limited to a specified period of time—though it always depends on the repentance of the one penanced. The lifting of anathema, however, depends solely on the repentance of the one condemned, the two causes for which a person may be anathematized are heresy and schism. Anathematization is only a last resort, and must always be preceded by attempts to reason with the offender
