1.
Eastern Orthodox Church
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The Eastern Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles. It practices what it understands to be the original Christian faith, the Eastern Orthodox Church is a communion of autocephalous churches, each typically governed by a Holy Synod. It teaches that all bishops are equal by virtue of their ordination, prior to the Council of Chalcedon in AD451, the Eastern Orthodox had also shared communion with the Oriental Orthodox churches, separating primarily over differences in Christology. Eastern Orthodoxy spread throughout the Roman and later Eastern Roman Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. As a result, the term Greek Orthodox has sometimes used to describe all of Eastern Orthodoxy in general. However, the appellation Greek was never in use and was gradually abandoned by the non-Greek-speaking Eastern Orthodox churches. Its most prominent episcopal see is Constantinople, there are also many in other parts of the world, formed through immigration, conversion and missionary activity. The official name of the Eastern Orthodox Church is the Orthodox Catholic Church and it is the name by which the church refers to itself in its liturgical or canonical texts, in official publications, and in official contexts or administrative documents. Orthodox teachers refer to the Church as Catholic and this name and longer variants containing Catholic are also recognized and referenced in other books and publications by secular or non-Orthodox writers. The common name of the Church, Eastern Orthodox Church, is a shortened practicality that helps to avoid confusions in casual use, for this reason, the eastern churches were sometimes identified as Greek, even before the great schism. After 1054, Greek Orthodox or Greek Catholic marked a church as being in communion with Constantinople and this identification with Greek, however, became increasingly confusing with time. Missionaries brought Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. Today, many of those same Roman churches remain, while a large number of Orthodox are not of Greek national origin. Eastern, then, indicates the element in the Churchs origin and development, while Orthodox indicates the faith. While the Church continues officially to call itself Catholic, for reasons of universality, the first known use of the phrase the catholic church occurred in a letter written about 110 AD from one Greek church to another. Quote of St Ignatius to the Smyrnaeans, Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, thus, almost from the very beginning, Christians referred to the Church as the One, Holy, Catholic and Apostolic Church. The Orthodox Church claims that it is today the continuation and preservation of that same Church, a number of other Christian churches also make a similar claim, the Roman Catholic Church, the Anglican Communion, the Assyrian Church and the Oriental Orthodox Churches. The Church of England separated from the Roman Catholic Church, not directly from the Orthodox Church, the depth of this meaning in the Orthodox Church is registered first in its use of the word Orthodox itself, a union of Greek orthos and doxa
2.
Canonization
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Originally, persons were recognized as saints without any formal process. Later, different processes were developed, such as used today in the Eastern Orthodox Church. The first persons honored as saints were the martyrs, pious legends of their deaths were considered affirmations of the truth of their faith in Christ. The Roman Rites Canon of the Mass contains only the names of martyrs, along with that of the Blessed Virgin Mary and, since 1962, that of St. Joseph her spouse. By the fourth century, however, confessors—people who had confessed their faith not by dying but by word, examples of such people are Saint Hilarion and Saint Ephrem the Syrian in the East, and Saint Martin of Tours and Saint Hilary of Poitiers in the West. Their names were inserted in the diptychs, the lists of saints venerated in the liturgy. Since the witness of their lives was not as unequivocal as that of the martyrs and this process is often referred to as local canonization. This approval was required even for veneration of a reputed martyr, and Saint Cyprian recommended that the utmost diligence be observed in investigating the claims of those who were said to have died for the faith. Evidence was sought from the records of the trials or from people who had been present at the trials. Saint Augustine of Hippo tells of the procedure which was followed in his day for the recognition of a martyr, the bishop of the diocese in which the martyrdom took place set up a canonical process for conducting the inquiry with the utmost severity. Other churches still use the older practice, in the Catholic Church, canonization is a decree that allows universal veneration of the saint in the liturgy of the Roman Rite. For permission to venerate merely locally, only beatification is needed, only acceptance of the cultus by the Pope made the cultus universal, because he alone can rule the universal Catholic Church. In the Medieval West, the Apostolic See was asked to intervene in the question of canonizations so as to more authoritative decisions. Swibert by Pope Leo III in 804, thereafter, recourse to the judgment of the Pope was had more frequently. Pope Urban II, Pope Calixtus II, and Pope Eugene III conformed to this discipline, a decree of Pope Alexander III1170 gave the prerogative to the ope thenceforth, so far as the Western Church was concerned. However, the procedure initiated by the decretal of Pope Alexander III was confirmed by a bull of Pope Innocent III issued on the occasion of the canonization of St. Cunegunda in 1200. The bull of Pope Innocent III resulted in increasingly elaborate inquiries to the Apostolic See concerning canonizations and he further regulated both of these acts by issuing his Decreta servanda in beatificatione et canonizatione Sanctorum on 12 March 1642. His work published from 1734-8 governed the proceedings until 1917, the article Beatification and canonization process in 1914 describes the procedures followed until the promulgation of the Codex of 1917
3.
Pope Leo IX
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Pope Leo IX, born Bruno of Egisheim-Dagsburg, was Pope from 12 February 1049 to his death in 1054. He was a German aristocrat and a ruler of central Italy while holding the papacy. He is regarded as a saint by the Roman Catholic Church, Leo IX is widely considered the most historically significant German Pope of the Middle Ages. His citing of the Donation of Constantine in a letter to the Patriarch of Constantinople brought about the Great Schism between the Catholic and Orthodox churches and he was born to Count Hugh and Heilwig and was a native of Eguisheim, Upper Alsace. His family was of rank, and his father, Count Hugh, was a cousin of Emperor Conrad II. He was educated at Toul, where he became canon and, in 1026. In the latter capacity he rendered important political services to his relative Conrad II and he became widely known as an earnest and reforming ecclesiastic by the zeal he showed in spreading the rule of the order of Cluny. On the death of Pope Damasus II in 1048, Bruno was selected as his successor by an assembly at Worms in December, both the Emperor and the Roman delegates concurred. Leo IX favored traditional morality in his reformation of the Catholic Church, One of his first public acts was to hold the well-known Easter synod of 1049, at which celibacy of the clergy was required anew. Also, the Easter synod was where the Pope at least succeeded in making clear his own convictions against every kind of simony. The greater part of the year that followed was occupied in one of those progresses through Italy, Germany, after presiding over a synod at Pavia, he joined Henry III in Saxony and accompanied him to Cologne and Aachen. He also summoned a meeting of the clergy in Reims in which several important reforming decrees were passed. At Mainz he held a council at which the Italian and French as well as the German clergy were represented, here too, simony and the marriage of the clergy were the principal matters dealt with. After his return to Rome he held another Easter synod on 29 April 1050 and it was occupied largely with the controversy about the teachings of Berengar of Tours. In 1052 he joined the Emperor at Pressburg and vainly sought to secure the submission of the Hungarians, at Regensburg, Bamberg and Worms, the papal presence was celebrated with various ecclesiastical solemnities. After a fourth Easter synod in 1053, Leo IX set out against the Normans in the south with an army of Italians, as fervent Christians the Normans were reluctant to fight their spiritual leader and tried to sue for peace but the Swabians mocked them – battle was inevitable. Leo IX led the army himself, but his forces suffered defeat at the Battle of Civitate on 15 June 1053. Nonetheless, on going out from the city to meet the enemy he was received with every token of submission, pleas for forgiveness and oaths of fidelity
4.
Calendar of saints
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The word feast in this context does not mean a large meal, typically a celebratory one, but instead an annual religious celebration, a day dedicated to a particular saint. In the Eastern Orthodox Church, a calendar of saints is called a Menologion, Menologion may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at least one saint who was commemorated on that date. To deal with this increase, some saints were moved to days in some traditions or completely removed. For example, St. Perpetua and Felicity died on 7 March, when the 1969 reform of the Catholic calendar moved him to 28 January, they were moved back to 7 March. Both days can thus be said to be their feast day, the Roman Catholic calendars of saints in their various forms, which list those saints celebrated in the entire church, contains only a selection of the saints for each of its days. A fuller list is found in the Roman Martyrology, and some of the saints there may be celebrated locally, Saint Martin of Tours is said to be the first or at least one of the first non-martyrs to be venerated as a saint. The title confessor was used for saints, who had confessed their faith in Christ by their lives rather than by their deaths. Martyrs are regarded as dying in the service of the Lord, a broader range of titles was used later, such as, Virgin, Pastor, Bishop, Monk, Priest, Founder, Abbot, Apostle, Doctor of the Church. Pope Pius XII added a common formula for Popes, the 1962 Roman Missal of Pope John XXIII omitted the common of Apostles, assigning a proper Mass to every feast day of an Apostle. The present Roman Missal has common formulas for the Dedication of Churches, the Blessed Virgin Mary, Martyrs, Pastors, Doctors of the Church, Virgins, some Christians continue the tradition of dating by saints days, their works may appear dated as The Feast of Saint Martin. Poets such as John Keats commemorate the importance of The Eve of Saint Agnes, as different Christian jurisdictions parted ways theologically, differing lists of saints began to develop. In the present ordinary form of the Roman Rite, feast days are ranked as solemnities and those who use even earlier forms of the Roman Rite rank feast days as Doubles, Semidoubles, and Simples. See Ranking of liturgical days in the Roman Rite, in the Eastern Orthodox Church the ranking of feasts varies from church to church. In the Russian Orthodox Church they are, Great Feasts, middle, each portion of such feasts may also be called feasts as follows, All-Night Vigils, Polyeleos, Great Doxology, Sextuple. There are also distinctions between Simple feasts and Double, in Double Feasts the order of hymns and readings for each feast are rigidly instructed in Typikon, the liturgy book. In the Church of England, there are Principal Feasts and Principal Holy Days, Festivals, Lesser Festivals, and Commemorations. com
5.
Saint symbolism
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Christianity has used symbolism from its very beginnings. Each saint has a story and a reason why he or she led an exemplary life, symbols have been used to tell these stories throughout the history of the Church. A number of Christian saints are traditionally represented by a symbol or iconic motif associated with their life, termed an attribute or emblem, the study of these forms part of iconography in art history. They were particularly used so that the illiterate could recognize a scene and they are often carried in the hand by the Saint. Attributes often vary with time or geography, especially between Eastern Christianity and the West. Orthodox images more often contained inscriptions with the names of saints, many of the most prominent saints, like Saint Peter and Saint John the Evangelist can also be recognised by a distinctive facial type – as can Christ. Some attributes are general, such as the palm frond carried by martyrs, the use of a symbol in a work of art depicting a Saint reminds people who is being shown and of their story. The following is a list of some of these attributes, a New Dictionary of Saints, East and West. Catholic Forum Patron Saints Index Saints Badges or Shields On the Canonizations of John Paul II
6.
Crosier
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A crosier is a stylized staff carried by high-ranking Roman Catholic, Eastern Orthodox, Oriental Orthodox, Anglican, and some Lutheran, United Methodist and Pentecostal prelates. Other typical insignia of many of these prelates are the mitre, the cross. A crosier staff is a part of the tradition of Jewish Christianity, the staff is first mentioned in the Book of Exodus, when God appears to Moses in the burning bush. God asks what Moses has in his hand, and Moses answers a staff, the staff is miraculously transformed into a snake and then back into a staff. The staff is thereafter referred to as the rod of God or staff of God, and thou shalt take this rod in thine hand, wherewith thou shalt do signs. And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and Jethro said to Moses, Go in peace. And the LORD said unto Moses in Midian, Go, return into Egypt, and Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt, and Moses took the rod of God in his hand. Moses and Aaron appear before the pharaoh when Aarons rod is transformed into a serpent, the pharaohs sorcerers are also able to transform their own rods into serpents, but Aarons swallows them. Aarons rod is used to turn the Nile blood-red. It is used several times on Gods command to initiate the plagues of Egypt, during the Exodus, Moses stretches out his hand with the staff to part the Red Sea. While in the wilderness after leaving Egypt Moses follows Gods command to strike a rock with the rod to create a spring for the Israelites to drink from, but Moses strikes the rock twice with the staff when the water does not immediately appear after the first strike. For striking the rock twice, implying lack of faith, God punished Moses by not letting him enter into the Promised Land, finally, Moses uses the staff in the battle at Rephidim between the Israelites and the Amalekites. When he holds up the rod of God the Israelites prevail, Aaron and Hur help him to keep the staff raised until victory is achieved. The crosier is the symbol of the office of a bishop or Apostle. In Western Christianity, the crosier is shaped like a shepherds crook and it adds that, when several bishops join in a single celebration, only the one presiding uses a crosier. A bishop usually holds his crosier with his hand, leaving his right hand free to bestow blessings. The Caeremoniale Episcoporum states that the bishop holds the crosier with the side of the crook forward. Another altar server, likewise wearing a vimpa, holds the mitre when the bishop is not wearing it, in the Anglican tradition, the crosier may be carried by someone else walking before the bishop in a procession
7.
Patron saint
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Catholics believe that patron saints, having already transcended to the metaphysical, are able to intercede effectively for the needs of their special charges. Historically, a practice has also occurred in many Islamic lands. With regard to the omnipresence of this belief, the late Martin Lings wrote. Traditionally, it has been understood that the saint of a particular place prays for that places wellbeing and for the health. Saints often become the patrons of places where they were born or had been active, professions sometimes have a patron saint owing to that individual being involved somewhat with it, although some of the connections were tenuous. Lacking such a saint, an occupation would have a patron whose acts or miracles in some way recall the profession and it is, however, generally discouraged in some Protestant branches such as Calvinism, where the practice is considered a form of idolatry. In Islam, the veneration or commemoration and recognition of saints is found in many branches of traditional Sunnism
8.
Carpentry
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Carpentry in the United States is almost always done by men. With 98. 5% of carpenters being male, it was the fourth most male-dominated occupation in the country in 1999, Carpenters are usually the first tradesmen on a job and the last to leave. Carpenters normally framed post-and-beam buildings until the end of the 19th century and it is also common that the skill can be learned by gaining work experience other than a formal training program, which may be the case in many places. The word carpenter is the English rendering of the Old French word carpentier which is derived from the Latin carpentrius, the Middle English and Scots word was wright, which could be used in compound forms such as wheelwright or boatwright. An easy way to envisage this is that first fix work is all that is done before plastering takes place, second fix is done after plastering takes place. Second fix work, the construction of such as skirting boards, architraves. Carpentry is also used to construct the formwork into which concrete is poured during the building of such as roads. In the UK, the skill of making timber formwork for poured, or in situ, although the. work of a carpenter and joiner are often combined. Joiner is less common than the finish carpenter or cabinetmaker. The terms housewright and barnwright were used historically, now used by carpenters who work using traditional methods. Someone who builds custom concrete formwork is a form carpenter, wood is one of mankinds oldest building materials. The ability to shape wood improved with technological advances from the age to the bronze age to the iron age. The oldest surviving, complete text is Vitruvius ten books collectively titled De architectura which discusses some carpentry. By the 16th century sawmills were coming into use in Europe, the founding of America was partly based on a desire to extract resources from the new continent including wood for use in ships and buildings in Europe. In the 18th century part of the Industrial Revolution was the invention of the steam engine and these technologies combined with the invention of the circular saw led to the development of balloon framing which was the beginning of the decline of traditional timber framing. The 19th century saw the development of engineering and distribution which allowed the development of hand-held power tools, wire nails. In the 20th century portland cement came into use and concrete foundations allowed carpenters to do away with heavy timber sills. Also, drywall came into common use replacing lime plaster on wooden lath, plywood, engineered lumber and chemically treated lumber also came into use
9.
Woodworking
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Woodworking is the activity or skill of making items from wood, and includes cabinet making, wood carving, joinery, carpentry, and woodturning. Along with stone, clay and animal parts, wood was one of the first materials worked by early humans, microwear analysis of the Mousterian stone tools used by the Neanderthals show that many were used to work wood. The development of civilization was closely tied to the development of increasingly greater degrees of skill in working these materials, among early finds of wooden tools are the worked sticks from Kalambo Falls, Clacton-on-Sea and Lehringen. The spears from Schöningen provide some of the first examples of hunting gear. Flint tools were used for carving, since Neolithic times, carved wooden vessels are known, for example, from the Linear Pottery culture wells at Kückhofen and Eythra. Examples of Bronze Age wood-carving include tree trunks worked into coffins from northern Germany and Denmark, there is significant evidence of advanced woodworking in Ancient Egypt. Woodworking is depicted in extant ancient Egyptian drawings, and a considerable amount of ancient Egyptian furniture has been preserved. Tombs represent a collection of these artefacts and the inner coffins found in the tombs were also made of wood. The metal used by the Egyptians for woodworking tools was originally copper and eventually, commonly used woodworking tools included axes, adzes, chisels, pull saws, and bow drills. Mortise and tenon joints are attested from the earliest Predynastic period and these joints were strengthened using pegs, dowels and leather or cord lashings. Animal glue came to be used only in the New Kingdom period, Ancient Egyptians invented the art of veneering and used varnishes for finishing, though the composition of these varnishes is unknown. Woodworking was essential to the Romans and it provided, sometimes the only, material for buildings, transportation, tools, and household items. Vitruvius dedicates a chapter of his De architectura to timber. Pliny, while not a botanist, dedicated six books of his Natural History to trees and woody plants which provides a wealth of information on trees, the progenitors of Chinese woodworking are considered to be Lu Ban and his wife Lady Yun, from the Spring and Autumn period. Lu Ban is said to have introduced the plane, chalk-line and his teachings were supposedly left behind in the book Lu Ban Jing. Despite this, it is believed that the text was written some 1500 years after his death. This book is filled largely with descriptions of dimensions for use in building various items such as pots, tables, altars, etc. It mentions almost nothing of the intricate glue-less and nail-less joinery for which Chinese furniture was so famous, with the advances in modern technology and the demands of industry, woodwork as a field has changed
10.
Regensburg
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Regensburg is a city in south-east Germany, situated at the confluence of the Danube, Naab and Regen rivers. With over 140,000 inhabitants, Regensburg is the fourth-largest city in the State of Bavaria after Munich, the city is the political, economic and cultural centre of Eastern Bavaria and the capital of the Bavarian administrative region Upper Palatinate. The medieval centre of the city is a UNESCO World Heritage Site, in 2014, Regensburg was among the top sights and travel attractions in Germany. Generally known in English as Ratisbon until well into the twentieth century, the first settlements in Regensburg date from the Stone Age. The Celtic name Radasbona was the oldest given to a settlement near the present city, around AD90, the Romans built a fort there. In 179, a new Roman fort Castra Regina was built for Legio III Italica during the reign of Emperor Marcus Aurelius. It is believed that as early as in late Roman times the city was the seat of a bishop, from the early 6th century, Regensburg was the seat of a ruling family known as the Agilolfings. From about 530 to the first half of the 13th century, Regensburg remained an important city during the reign of Charlemagne. After the partition of the Carolingian Empire in 843, the city became the seat of the Eastern Frankish ruler, two years later, fourteen Bohemian princes came to Regensburg to receive baptism there. This was the point of Christianization of the Czechs. These events had a impact on the cultural history of the Czech lands, as they were consequently part of the Roman Catholic. A memorial plate at St Johns Church was unveiled a few years ago, commemorating the incident in the Czech, on 8 December 899 Arnulf of Carinthia, descendant of Charlemagne, died at Regensburg, Bavaria, Germany. In 800 AD the city had 23,000 inhabitants and by 1000 AD this had almost doubled to 40,000 people. In 1096, on the way to the First Crusade, Peter the Hermit led a mob of Crusaders that attempted to force the conversion of the Jews of Regensburg. Between 1135 and 1146, the Stone Bridge across the Danube was built at Regensburg and this bridge opened major international trade routes between northern Europe and Venice, and this began Regensburgs golden age as a residence of wealthy trading families. Regensburg became the centre of southern Germany and was celebrated for its gold work. In 1245 Regensburg became a Free Imperial City and was a centre before the shifting of trade routes in the late Middle Ages. At the end of the 15th century in 1486, Regensburg became part of the Duchy of Bavaria, the city adopted the Protestant Reformation in 1542 and its Town Council remained entirely Lutheran
11.
Bavaria
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Bavaria is a free state and one of 16 federal states of Germany. Located in the German southeast with an area of 70,548 square kilometres and its territory comprises roughly a fifth of the total land area of Germany, and, with 12.9 million inhabitants, it is Germanys second most populous state. Munich, Bavarias capital and largest city, is the third largest city in Germany, the Duchy of Bavaria dates back to the year 555. In the 17th century CE, the Duke of Bavaria became a Prince-elector of the Holy Roman Empire, the Kingdom of Bavaria existed from 1806 to 1918, when Bavaria became a republic. In 1946, the Free State of Bavaria re-organised itself on democratic lines after the Second World War, Bavaria has a unique culture, largely because of the states Catholic majority and conservative traditions. Bavarians have traditionally been proud of their culture, which includes such as Oktoberfest. The state also has the second largest economy among the German states by GDP figures, modern Bavaria also includes parts of the historical regions of Franconia, Upper Palatinate and Swabia. The Bavarians emerged in a north of the Alps, previously inhabited by Celts. The Bavarians spoke Old High German but, unlike other Germanic groups, rather, they seem to have coalesced out of other groups left behind by Roman withdrawal late in the 5th century. These peoples may have included the Celtic Boii, some remaining Romans, Marcomanni, Allemanni, Quadi, Thuringians, Goths, Scirians, Rugians, the name Bavarian means Men of Baia which may indicate Bohemia, the homeland of the Celtic Boii and later of the Marcomanni. They first appear in written sources circa 520, a 17th century Jewish chronicler David Solomon Ganz, citing Cyriacus Spangenberg, claimed that the diocese was named after an ancient Bohemian king, Boiia, in the 14th century BCE. From about 554 to 788, the house of Agilolfing ruled the Duchy of Bavaria and their daughter, Theodelinde, became Queen of the Lombards in northern Italy and Garibald was forced to flee to her when he fell out with his Frankish overlords. Garibalds successor, Tassilo I, tried unsuccessfully to hold the frontier against the expansion of Slavs. Tassilos son Garibald II seems to have achieved a balance of power between 610 and 616, after Garibald II little is known of the Bavarians until Duke Theodo I, whose reign may have begun as early as 680. From 696 onwards he invited churchmen from the west to organize churches and his son, Theudebert, led a decisive Bavarian campaign to intervene in a succession dispute in the Lombard Kingdom in 714, and married his sister Guntrud to the Lombard King Liutprand. At Theodos death the duchy was divided among his sons, at Hugberts death the duchy passed to a distant relative named Odilo, from neighbouring Alemannia. He was defeated near Augsburg in 743 but continued to rule until his death in 748, saint Boniface completed the peoples conversion to Christianity in the early 8th century. Bavaria was in ways affected by the Protestant Reformation in the 16th century
12.
Saint
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A saint, also historically known as a hallow, is a term used for a person who is recognized as having an exceptional degree of holiness or likeness to God. Depending on the context and denomination, the term also retains its original Christian meaning, as any believer who is in Christ and in whom Christ dwells, whether in Heaven or on Earth. Depending on the religion, saints are recognized either by official ecclesiastical declaration, the English word saint comes from the Latin sanctus. The word translated the Greek ἅγιος, which derives from the verb ἁγιάζω, the word ἅγιος appears 229 times in the Greek New Testament, and its English translation 60 times in the corresponding text of the King James Version of the Bible. In the New Testament, saint did not denote the deceased who had recognized as especially holy or emulable. Many religions also use similar concepts to venerate persons worthy of some honor, the anthropologist Lawrence Babb in an article about Sathya Sai Baba asks the question Who is a saint. These saintly figures, he asserts, are the points of spiritual force-fields. They exert powerful attractive influence on followers but touch the lives of others in transforming ways as well. In the Bible, only one person is called a saint, They envied Moses also in the camp. The apostle Paul declared himself to be less than the least of all saints in Ephesians 3,8, in the Catholic Church, a saint is anyone in Heaven, whether recognized on Earth or not. There are many persons that the Church believes to be in Heaven who have not been formally canonized, sometimes the word saint also denotes living Christians. They remind us that the Church is holy, can never stop being holy and is called to show the holiness of God by living the life of Christ, the Catholic Church teaches that it does not make or create saints, but rather recognizes them. Proofs of heroicity required in the process of beatification will serve to illustrate in detail the general principles exposed above upon proof of their holiness or likeness to God. On 3 January 993, Pope John XV became the first pope to proclaim a person a saint, on the petition of the German ruler, before that time, the popular cults, or venerations, of saints had been local and spontaneous. Pope John XVIII subsequently permitted a cult of five Polish martyrs, walter of Pontoise was the last person in Western Europe to be canonized by an authority other than the Pope, Hugh de Boves, the Archbishop of Rouen, canonized him in 1153. Thenceforth a decree of Pope Alexander III in 1170 reserved the prerogative of canonization to the Pope, one source claims that there are over 10,000 named saints and beatified people from history, the Roman Martyrology and Orthodox sources, but no definitive head count. Alban Butler published Lives of the Saints in 1756, including a total of 1,486 saints, the latest revision of this book, edited by Rev. Herbert Thurston, SJ and British author Donald Attwater, contains the lives of 2,565 saints. Monsignor Robert Sarno, an official of the Congregation for the Causes of Saints of the Holy See, expressed that it is impossible to give an exact number of saints
13.
Roman Catholic
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The Catholic Church, also known as the Roman Catholic Church or the Universal Church, is the largest Christian church, with more than 1.28 billion members worldwide. As one of the oldest religious institutions in the world, it has played a prominent role in the history, headed by the Bishop of Rome, known as the Pope, the churchs doctrines are summarised in the Nicene Creed and the Apostles Creed. Its central administration is located in Vatican City, enclaved within Rome, the Catholic Church is notable within Western Christianity for its sacred tradition and seven sacraments. It teaches that it is the one church founded by Jesus Christ, that its bishops are the successors of Christs apostles. The Catholic Church maintains that the doctrine on faith and morals that it declares as definitive is infallible. The Latin Church, the Eastern Catholic Churches, as well as such as mendicant orders and enclosed monastic orders. Among the sacraments, the one is the Eucharist, celebrated liturgically in the Mass. The church teaches that through consecration by a priest the sacrificial bread and wine become the body, the Catholic Church practises closed communion, with only baptised members in a state of grace ordinarily permitted to receive the Eucharist. The Virgin Mary is venerated in the Catholic Church as Queen of Heaven and is honoured in numerous Marian devotions. The Catholic Church has influenced Western philosophy, science, art and culture, Catholic spiritual teaching includes spreading the Gospel while Catholic social teaching emphasises support for the sick, the poor and the afflicted through the corporal and spiritual works of mercy. The Catholic Church is the largest non-government provider of education and medical services in the world, from the late 20th century, the Catholic Church has been criticised for its doctrines on sexuality, its refusal to ordain women and its handling of sexual abuse cases. Catholic was first used to describe the church in the early 2nd century, the first known use of the phrase the catholic church occurred in the letter from Saint Ignatius of Antioch to the Smyrnaeans, written about 110 AD. In the Catechetical Discourses of Saint Cyril of Jerusalem, the name Catholic Church was used to distinguish it from other groups that call themselves the church. The use of the adjective Roman to describe the Church as governed especially by the Bishop of Rome became more widespread after the Fall of the Western Roman Empire and into the Early Middle Ages. Catholic Church is the name used in the Catechism of the Catholic Church. The Catholic Church follows an episcopal polity, led by bishops who have received the sacrament of Holy Orders who are given formal jurisdictions of governance within the church. Ultimately leading the entire Catholic Church is the Bishop of Rome, commonly called the pope, in parallel to the diocesan structure are a variety of religious institutes that function autonomously, often subject only to the authority of the pope, though sometimes subject to the local bishop. Most religious institutes only have male or female members but some have both, additionally, lay members aid many liturgical functions during worship services
14.
Germany
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Germany, officially the Federal Republic of Germany, is a federal parliamentary republic in central-western Europe. It includes 16 constituent states, covers an area of 357,021 square kilometres, with about 82 million inhabitants, Germany is the most populous member state of the European Union. After the United States, it is the second most popular destination in the world. Germanys capital and largest metropolis is Berlin, while its largest conurbation is the Ruhr, other major cities include Hamburg, Munich, Cologne, Frankfurt, Stuttgart, Düsseldorf and Leipzig. Various Germanic tribes have inhabited the northern parts of modern Germany since classical antiquity, a region named Germania was documented before 100 AD. During the Migration Period the Germanic tribes expanded southward, beginning in the 10th century, German territories formed a central part of the Holy Roman Empire. During the 16th century, northern German regions became the centre of the Protestant Reformation, in 1871, Germany became a nation state when most of the German states unified into the Prussian-dominated German Empire. After World War I and the German Revolution of 1918–1919, the Empire was replaced by the parliamentary Weimar Republic, the establishment of the national socialist dictatorship in 1933 led to World War II and the Holocaust. After a period of Allied occupation, two German states were founded, the Federal Republic of Germany and the German Democratic Republic, in 1990, the country was reunified. In the 21st century, Germany is a power and has the worlds fourth-largest economy by nominal GDP. As a global leader in industrial and technological sectors, it is both the worlds third-largest exporter and importer of goods. Germany is a country with a very high standard of living sustained by a skilled. It upholds a social security and universal health system, environmental protection. Germany was a member of the European Economic Community in 1957. It is part of the Schengen Area, and became a co-founder of the Eurozone in 1999, Germany is a member of the United Nations, NATO, the G8, the G20, and the OECD. The national military expenditure is the 9th highest in the world, the English word Germany derives from the Latin Germania, which came into use after Julius Caesar adopted it for the peoples east of the Rhine. This in turn descends from Proto-Germanic *þiudiskaz popular, derived from *þeudō, descended from Proto-Indo-European *tewtéh₂- people, the discovery of the Mauer 1 mandible shows that ancient humans were present in Germany at least 600,000 years ago. The oldest complete hunting weapons found anywhere in the world were discovered in a mine in Schöningen where three 380, 000-year-old wooden javelins were unearthed
15.
Ulrich of Augsburg
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Saint Ulrich of Augsburg, sometimes spelled Uodalric or Odalrici, was Bishop of Augsburg in Germany. He was the first saint to be canonized not by a local authority, much of the information concerning Ulrich is derived from the Life of St Ulrich written by Gerhard of Augsburg sometime between 982 and 993. Ulrich was born in 890 at Kyburg, Zurich in present-day Switzerland and he was the son of Hupald, Count of Dillingen and Dietpirch of Swabia. His maternal grandfather was Burchard I, Duke of Swabia, Burchard was reportedly the second husband of Liutgard, who was the widow of Louis the Younger. The siblings of Dietpirch included Burchard II, Duke of Swabia and his family was connected with the dukes of Alamannia and the Ottonian dynasty. An unnamed sister served as a nun in Buchau, as was customary, his parents presented him as an oblate to the church while he was still a child. When he was old enough, he was sent to the monastery of St. Gall, while there, he became friends with St. Wiborada, a recluse who lived near the monastery and foretold that her young friend was destined to become a bishop. He resolved to enter the priesthood, but was in doubt whether to enter the Benedictine Abbey of St. Gall or to become a secular priest. Sometime before April 910, he was sent for training to a kinsman, Adalbero, Bishop of Augsburg. Upon Adalberos death Ulrich returned home, the Duke of Swabia presented him at the court of Henry I of Germany, where Ulrich became one of household retainers. Through the influence of his uncle, Burchard II, Duke of Swabia, and other relatives, Ulrich was appointed bishop of Augsburg by Henry I of Germany. He sought to improve the low moral and social condition of the clergy and he built churches in honor of St. Afra and St. John, and founded the monastery of St. Stephen for Benedictine nuns. For purposes of obtaining relics he went on two journeys to Rome, in 910, and in 952 or 953, german emperor Otto I the Great granted Ulrich the right to mint coins. During the struggle between Otto I and his son Liudolf, Duke of Swabia, Ulrich remained loyal to Otto. When in the summer of 954 father and son were ready to attack each other at Illertissen in Swabia, at the last moment Ulrich, Ulrich succeeded in persuading Liudolf and Conrad, Duke of Lorraine, Ottos son-in-law, to ask the kings pardon on 17 December 954. Magyars repeatedly attacked in the territories of Bavaria and Swabia, Ulrich served as general in the defense of Augsburg. He built a stone wall fortification around the city, during these attacks many churches and buildings were destroyed, which Ulrich later rebuilt. Ulrich attended several meetings and synods, such as at Ingelheim in 948, Augsburg 952, Rome in 972
16.
Conrad of Constance
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Saint Conrad of Constance was a German bishop and saint. Conrad was a member of the powerful Welf family, son of Count Heinrich of Altdorf, after an education at the cathedral school in Constance, he became provost of Constance Cathedral and in 934 was made Bishop of Constance. It is counted as one of his achievements that he avoided becoming enmeshed in the politics of the day and he was nevertheless close to Emperor Otto I, whom he accompanied to Italy in 962. Conrad made three pilgrimages to Jerusalem as well as a number to Rome and he founded a number of churches on the episcopal estates and the hospital at Kreuzlingen, named after a portion of the True Cross which Conrad brought back from Jerusalem and presented to it. His remembrance as a model for courage was entirely due to the efforts of Bishop Ulrich I of Dillingen. The Vita of Conrad was written in about 1120 by Udalschalk and its late date doubtless accounts for its lack of content, notwithstanding which, Conrad was canonised at the First Lateran Council in 1123. Saint Conrad is sometimes represented as a holding a chalice with a spider in it or over it. This refers to a story that once when he was celebrating mass a spider fell into the chalice. Spiders were believed at that time to be poisonous, but Conrad nevertheless drank the Blood of Christ. See Cultural depictions of spiders Adriaan Breukelaar, St. Patricks Church, Conrad of Constance http, //www. santiebeati. it/dettaglio/79200
17.
Swabia
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Swabia is a cultural, historic and linguistic region in southwestern Germany. This territory would include all of the Alemannic German area, but the concept of Swabia is more restricted. Swabians are the natives of Swabia and speakers of Swabian German and their number was estimated at close to 0.8 million by SIL Ethnologue as of 2006, compared to a total population of 7.5 million in the regions of Tübingen, Stuttgart and Bavarian Swabia. Like many cultural regions of Europe, Swabias borders are not clearly defined, like all of Southern Germany, Swabia was part of the La Tène culture, and as such has a Celtic substrate. In the Roman era, it was part of the Raetia province, in the third century, it was gradually settled by the Elbe Germanic Suebi and other components that came to make up the Alemanni. The Alemanni were ruled by independent kings throughout the fourth and fifth centuries, Swabia became a duchy under the Frankish Empire in 496, following the Battle of Tolbiac. Swabia was one of the stem duchies of East Francia. Due to the foundation of the important abbeys of St. Gallen and Reichenau, in the following years the original duchy gradually broke up into many smaller units. Rudolf I of Habsburg, elected in 1273 as emperor, tried to restore the duchy, but met the opposition of the higher nobility who aimed to limit the power of the emperor. The rural regions were merged into the Reichslandvogtei of Swabia, which was given as Imperial Pawn to Duke Leopold III of Austria in 1379 and again to Sigismund and he took the title of a Prince of Swabia and integrated the Landvogtei of Swabia in the realm of Further Austria. Charlemagnes family is known to have hailed from Swabia, the major dynasties that arose out of the region were the Habsburgs and the Hohenzollerns, who rose to prominence in Northern Germany. Also stemming from Swabia are the dynasties of the dukes of Württemberg. The Welf family went on to rule in Bavaria and Hanover, smaller feudal dynasties eventually disappeared, however, for example, branches of the Montforts and Hohenems lived until modern times, and the Fürstenberg survive still. The territory of Swabia as understood today emerges in the modern period. It corresponds to the Swabian Circle established in 1512, the Old Swiss Confederacy was de facto independent from Swabia from 1499 as a result of the Swabian War, while the Margraviate of Baden had been detached from Swabia since the twelfth century. Fearing the power of the princes, the cities and smaller secular rulers of Swabia joined to form the Swabian League in the fifteenth century. The region was divided by the Reformation. In the wake of the reorganization of the empire of 1803 by the Reichsdeputationshauptschluss
18.
Pfullingen
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Pfullingen is a town in the district of Reutlingen, Baden-Württemberg, Germany. It is situated 3 km southeast of Reutlingen at the foot of the Swabian Alb, with its almost 20,000 inhabitants it is famous for its Handball team, which in 2006 had to file for bankruptcy, the Schönbergturm and the People mover. Pfullingen is situated in the Northern foothills of the Alb in the valley of the river Echaz, Pfullingen is surrounded by the cone-like hills Achalm and Georgenberg as well as some mountains of the Albtrauf. Pfullingen was first mentioned in a charta by Emperor Otto I in 937 and it was the main settlement in the Pfullichgau. At the end of the 14th century Pfullingen lost its city privileges after having conquered and destroyed by the forces of the Free Imperial City Reutlingen. About 1500 Pfullingen became part of Württemberg, its city privileges being restored only in 1699, Pfullingen is home to many schools, in 2013 Wilhem-Hauff-Realschule held an exchange with East Bergholt High School. The Friedrich-Schiller-Gymnasium, which is named by a famous German poet, held an exchange with Park Ridge High School, in a deed of donation of Otto I, Holy Roman Emperor in the year 937 Pfullingen was first documented. Towards the end of the 14th century, Pfullingen lost due to the wars his town privileges to the city of Reutlingen and was captured and destroyed. The Poor Clares Monastery in Pfullingen was donated in 1250 by Miss Mechtild, the Holy Roman Emperors roofed it with preferential rights and freedoms. The monastery Hofmeister was also an official, who managed the monasterys places Genkingen, in the Reformation, the monastery was dissolved and disintegrated. 1793, the ruins were completely removed,1487 the last noble of the place of Pfullingen, Caspar Remp, sold his courtyards including castle and all goods to Eberhard I, Duke of Württemberg. Thus, the place came fully to Württemberg. With the villages Unter-and Oberhausen, Honau, Lichtenstein, Holzelfingen and Kleinengstingen Pfullingen fancied lower office, during the Thirty Years War Pfullingen was from 1635 to 1648 with short interruptions administrative headquarter of mortgage stem Achalm and thus Further Austrian. The Austrian manager resided in the castle and this was attacked by the commander of Württemberg fortress Hohentwiel, Konrad Widerholt and was badly damaged. With the Peace of Westphalia Pfullingen returned to Württemberg, in 1699 Pfullingen again received town privileges and was raised to a monastery office. Only in 1806 it fell to the Oberamt Reutlingen, in 1824 lived in the town Pfullingen 3,435 inhabitants. The hydropower of Echaz made very early industrialization possible, already in 1830 were counted 22 water engines. The formerly dominant agriculture fell sharply, also former viticulture does not longer exist today, see also castle Pfullingen, Jagdschloss Pfullingen In 1999, the Baden-Württemberg home days took place in Pfullingen. The council has 22 members Pfullingen, the local elections on 25 May 2014 led to the following official results
19.
Monumenta Germaniae Historica
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The editor from 1826 until 1874 was Georg Heinrich Pertz, in 1875 he was succeeded by Georg Waitz. The MGH was founded in Hanover as a text publication society by the Prussian reformer Heinrich Friedrich Karl Freiherr vom Stein in 1819. The first volume appeared in 1826, the editor from 1826 until 1874 was Georg Heinrich Pertz, who was succeeded by Georg Waitz. Many eminent medievalists from Germany and, eventually, other countries, joined in the project of searching out and comparing manuscripts, the motto chosen, Sanctus amor patriae dat animum is explained as linking Romantic nationalism with professional scholarship. In 1875 the MGH was established as a formal institution with headquarters in Berlin. It was taken over by the state in 1935 and renamed the Reichsinstitut für ältere deutsche Geschichtskunde and it moved into its current premises in the building of the Bavarian State Library in 1967. The project, an effort of historical scholarship, continues in the 21st century. The series falls into five divisions, Antiquitates, Diplomata, Epistolae, Leges and Scriptores. Many subsidiary series have also established, including a series of more compact volumes for school use. Historiography of Germany Wilhelm Levison Knowles, M. D, presidential Address, Great Historical Enterprises III. Transactions of the Royal Historical Society, Great Historical Enterprises, problems in monastic history. 2015 list of publications The MGH homepage Digital MGH homepage Monumenta Germaniae Historica on Archive. org
20.
Reichenau Island
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Reichenau Island is an island in Lake Constance in southern Germany. It lies almost due west of the city of Konstanz, between the Gnadensee and the Untersee, two parts of Lake Constance. With a total surface of 4.3 square kilometres and a circumference of 11 kilometres. The highest point, the Hochwart, stands some 43 metres above the surface and 438.7 metres above mean sea level. A low road bridge allows the passage of boats but not of sailing-boats. The island was declared a World Heritage Site in 2000 because of its monastery, the abbeys Münster is dedicated to the Virgin and Saint Mark. Two further churches were built on the island consecrated to Saint George and to Saints Peter, the famous artworks of Reichenau include the Ottonian murals of miracles of Christ, unique survivals from the 10th century. The abbeys bailiff was housed in a stone building to which two more storeys of timber framing were added in the 14th century, one of the oldest timber-frame buildings in south Germany. Among the Abbeys far-flung landholdings was Reichenau, a village on the upper Rhine in the municipality of Tamins in the canton of Graubünden, Switzerland, today the island is also famous for its vegetable farms. The Wollmatinger Ried next to the island is a nature preserve. The Alemannic name of the island was Sindleozesauua, but it was known as simply Ow, Auua – Latinized as Augia, later also Augia felix or Augia dives, hence Richenow. Pirmins conflict with Santfrid resulted in his leaving Reichenau in 727, under his successor Haito the monastery began to flourish. It gained influence in the Carolingian dynasty, under Abbot Waldo of Reichenau, Abbot Reginbert of Reichenau built up the important book collection. Abbot Walahfrid Strabo, who was educated at Reichenau, was renowned as a poet, the Abbey stood along a main north–south highway between Germany and Italy, where the lake passage eased the arduous route. An example of the production is the Pericopes of Henry II, made for the Emperor. Reichenau has preserved its precious relics, which include the pitcher from the wedding at Cana, the Abbey reached its apex under Abbot Berno of Reichenau. During his time, important scholars, such as Hermannus Contractus, when the abbey lands were secularized and the monks disbanded under Napoleon, part of Reichenaus famed library was preserved in the state library at Karlsruhe. The Geographus Bavarus and several important documents may be found in the Bavarian State Library in Munich
21.
Lecture
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A lecture is an oral presentation intended to present information or teach people about a particular subject, for example by a university or college teacher. Lectures are used to critical information, history, background, theories. A politicians speech, a sermon, or even a businessmans sales presentation may be similar in form to a lecture. Usually the lecturer will stand at the front of the room, though lectures are much criticised as a teaching method, universities have not yet found practical alternative teaching methods for the large majority of their courses. Critics point out that lecturing is mainly a one-way method of communication that does not involve significant audience participation, therefore, lecturing is often contrasted to active learning. Lectures have a significant role outside the classroom, as well, academic and scientific awards routinely include a lecture as part of the honor, and academic conferences often center around keynote addresses, i. e. lectures. The public lecture has a history in the sciences and in social movements. Union halls, for instance, historically have hosted numerous free, similarly, churches, community centers, libraries, museums, and other organizations have hosted lectures in furtherance of their missions or their constituents interests. Lectures represent a continuation of tradition in contrast to textual communication in books. Lectures may be considered a type of grey literature, the noun lecture dates from 14th century, meaning action of reading, that which is read, from the Latin lectus, pp. of legere to read. Its subsequent meaning as oral discourse on a subject before an audience for purposes of instruction is from the 16th century. The verb to lecture is attested from 1590, the noun lectern refers to the reading desk used by lecturers. The practice in the university was for the instructor to read from an original source to a class of students who took notes on the lecture. The reading from original sources evolved into the reading of glosses on an original, throughout much of history, the diffusion of knowledge via handwritten lecture notes was an essential element of academic life. Even in the century, the lecture notes taken by students. Many lecturers were, and still are, accustomed to reading their own notes from the lectern for exactly that purpose. Nevertheless, modern lectures generally incorporate additional activities, e. g. writing on a chalk-board, exercises, class questions and discussions, or student presentations. The use of presentation software such as Microsoft PowerPoint has changed the form of lectures, e. g. video, graphics, websites
22.
Philology
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Philology is the study of language in written historical sources, it is a combination of literary criticism, history, and linguistics. It is more defined as the study of literary texts and written records, the establishment of their authenticity and their original form. A person who pursues this kind of study is known as a philologist, in older usage, especially British, philology is more general, covering comparative and historical linguistics. Indo-European studies involves the comparative philology of all Indo-European languages, Philology, with its focus on historical development, is contrasted with linguistics due to Ferdinand de Saussures insistence on the importance of synchronic analysis. The contrast continued with the emergence of structuralism and Chomskyan linguistics alongside its emphasis on syntax, the term changed little with the Latin philologia, and later entered the English language in the 16th century, from the Middle French philologie, in the sense of love of literature. The adjective φιλόλογος meant fond of discussion or argument, talkative, in Hellenistic Greek also implying an excessive preference of argument over the love of true wisdom, as an allegory of literary erudition, Philologia appears in 5th-century post-classical literature, an idea revived in Late Medieval literature. The meaning of love of learning and literature was narrowed to the study of the development of languages in 19th-century usage of the term. Most continental European countries still maintain the term to designate departments, colleges, position titles, J. R. R. Tolkien opposed the nationalist reaction against philological practices, claiming that the philological instinct was universal as is the use of language. Based on the critique of Friedrich Nietzsche, US scholars since the 1980s have viewed philology as responsible for a narrowly scientistic study of language. The comparative linguistics branch of philology studies the relationship between languages, similarities between Sanskrit and European languages were first noted in the early 16th century and led to speculation of a common ancestor language from which all these descended. Philology also includes the study of texts and their history and it includes elements of textual criticism, trying to reconstruct an authors original text based on variant copies of manuscripts. Since that time, the principles of textual criticism have been improved and applied to other widely distributed texts such as the Bible. Scholars have tried to reconstruct the original readings of the Bible from the manuscript variants and this method was applied to Classical Studies and to medieval texts as a way to reconstruct the authors original work. A related study method known as higher criticism studies the authorship, date, as these philological issues are often inseparable from issues of interpretation, there is no clear-cut boundary between philology and hermeneutics. When text has a significant political or religious influence, scholars have difficulty reaching objective conclusions, some scholars avoid all critical methods of textual philology, especially in historical linguistics, where it is important to study the actual recorded materials. Supporters of New Philology insist on a diplomatic approach, a faithful rendering of the text exactly as found in the manuscript. Another branch of philology, cognitive philology, studies written and oral texts and this science compares the results of textual science with the results of experimental research of both psychology and artificial intelligence production systems. In the case of Bronze Age literature, philology includes the prior decipherment of the language under study and this has notably been the case with the Egyptian, Sumerian, Assyrian, Hittite, Ugaritic and Luwian languages
23.
Novara
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Novara listen is the capital city of the province of Novara in the Piedmont region in northwest Italy, to the west of Milan. With about 105,000 inhabitants, it is the second most populous city in Piedmont after Turin and it is an important crossroads for commercial traffic along the routes from Milan to Turin and from Genoa to Switzerland. Novara lies between the rivers Agogna and Terdoppio in northeastern Piedmont,50 kilometres from Milan and 95 kilometres from Turin, Novara was founded in ancient times by the Romans. Its name is formed from Nov, meaning new, and Aria, ancient Novaria, which dates to the time of the Ligures and the Celts, was a municipium and was situated on the road from Vercellae to Milan. Its position on perpendicular roads dates to the time of the Romans, after the city was destroyed in 386 by Magnus Maximus for having supported his rival Valentinian II, it was rebuilt by Theodosius I. Subsequently, it was sacked by Radagaisus and Attila, under the Lombards, Novara became a duchy, under Charles the Fat, a countship. Novara came to enjoy the rights of an imperial city. In 1110, it was conquered by Henry V and destroyed, at the end of the 12th century, it accepted the protection of Milan and became practically a dominion of the Visconti and later of the Sforza. In the Battle of Novara in 1513, Swiss mercenaries defending Novara for the Sforzas of Milan routed the French troops besieging the city and this defeat ended the French invasion of Italy in the War of the League of Cambrai. In 1706, Novara, which had long ago been promised by Filippo Maria Visconti to Amadeus VIII of Savoy, was occupied by Savoyard troops, with the Peace of Utrecht, the city, together with Milan, became part of the Habsburg Empire. After its occupation in 1734, Novara passed, in the following year, after Napoleons campaign in Italy, Novara became the capital of the Department of the Agogna, but was then reassigned to the House of Savoy in 1814. In 1821, it was the site of a battle in which regular Sardinian troops defeated the Piedmontese constitutional liberals, in the even larger Battle of Novara in 1849, the Sardinian army was defeated by the Austrian army of Field Marshal Joseph Radetzky von Radetz. This defeat led to the abdication of Charles Albert of Sardinia, the defeat of the Sardinians can be seen as the beginning of the Italian unification movement. A decree in 1859 created the province of Novara, which included the present-day provinces of Vercelli, Biella. The city of Novara had a population of 25,144 in 1861, industrialisation during the 20th century brought an increase in the citys population to 102,088 in 1981. The citys population has changed little in subsequent years, oscar Luigi Scalfaro, former president of Italy and Italian senator for life, was born in Novara in 1918. Novaras sights can be divided into two groupings, the citys most important sights lie within its historic centre, the area once enclosed by the city walls. However, several important sights also lie outside the line of the city walls
24.
Trier
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Trier, formerly known in English as Treves, is a city in Germany on the banks of the Moselle. Trier lies in a valley between low vine-covered hills of red sandstone in the west of the state of Rhineland-Palatinate, near the border with Luxembourg and within the important Moselle wine region. Founded by the Celts in the late-4th century BC as Treuorum, it was conquered by the Romans in the late-1st century BC. Trier may be the oldest city in Germany and it is also the oldest seat of a bishop north of the Alps. In the Middle Ages, the Archbishop-Elector of Trier was an important prince of the church, the Archbishop-Elector also had great significance as one of the seven electors of the Holy Roman Empire. With an approximate population of 105,000, Trier is the fourth-largest city in its state, after Mainz, Ludwigshafen, the nearest major cities are Luxembourg, Saarbrücken, and Koblenz. It is one of the five places of the state of Rhineland-Palatinate. A medieval inscription on the façade of the Red House in Trier market stated, trebetas parents were said to have been Ninus, a legendary King of Assyria invented by the ancient Greeks, and an unknown mother who was Ninuss wife before Semiramis. Semiramis took control of the kingdom upon his fathers death and Trebeta was forced into exile and his body was said to have been cremated on Petrisberg. The historical record describes the Roman Empire subduing the Treveri in the 1st century BC, the name distinguished it from the empires many other cities honoring the first emperor Augustus. The city later became the capital of the province of Belgic Gaul, after the Diocletian Reforms, it became the capital of the prefecture of the Gauls, overseeing much of the Western Roman Empire. In the 4th century, Trier was one of the largest cities in the Roman Empire with a population around 75,000, the Porta Nigra dates from this era. A residence of the Western Roman Emperor, Roman Trier was the birthplace of Saint Ambrose, sometime between 395 and 418, probably in 407 the Roman administration moved the staff of the Praetorian Prefecture about 2000 from the city to Arles. The city continued to be inhabited but was not as prosperous as before, northern Gaul was held by the Romans along a line from north of Cologne to the coast at Boulogne through what is today southern Belgium until 460. South of this line, Roman control was firm, as evidenced by the operation of the imperial arms factory at Amiens. The Franks seized Trier from Roman administration in 459, in 870, it became part of Eastern Francia, which developed into the Holy Roman Empire. Relics of Saint Matthias brought to the city initiated widespread pilgrimages, the bishops of the city grew increasingly powerful and the Archbishopric of Trier was recognized as an electorate of the empire, one of the most powerful states of Germany. The University of Trier was founded in the city in 1473, in the 17th century, the Archbishops and Prince-Electors of Trier relocated their residences to Philippsburg Castle in Ehrenbreitstein, near Koblenz
25.
Asceticism
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Asceticism is a lifestyle characterized by abstinence from worldly pleasures, often for the purpose of pursuing spiritual goals. Asceticism is classified into two types, Asceticism has been historically observed in many religious traditions, including Buddhism, Christianity, Hinduism, Jainism and Judaism. Mainstream Islam has lacked asceticism, except for its minority Sufi sect whose long tradition has included strict asceticism, the practitioners of these religions eschewed worldly pleasures and led an abstinent lifestyle, in the pursuit of redemption, salvation or spirituality. Asceticism is seen in the ancient theologies as a journey towards spiritual transformation, where the simple is sufficient, the bliss is within, the adjective ascetic derives from the ancient Greek term askēsis, which means training or exercise. The original usage did not refer to self-denial, but to the training required for athletic events. Its usage later extended to rigorous practices that are used in all religious traditions, in varying degrees to attain redemption. Asceticism has been classified into natural and unnatural forms of asceticism, natural asceticism is defined as a lifestyle where material aspects of life are reduced to utmost simplicity and minimum. This may include minimal, simple clothing, sleeping on floor or caves, natural asceticism, state Wimbush and Valantasis, does not include maiming the body or harsher austerities that make the body suffer. Self-discipline and abstinence in some form and degree are parts of religious practice within many religious, ascetic lifestyle is associated particularly with monks, nuns, fakirs in Abrahamic religions, and bhikkhus, munis, sannyasis, yogis in Indian religions. Christian authors of antiquity such as Origen, St. Jerome, St. Ignatius, John Chrysostom. Scriptural examples of asceticism could be found in the lives of John the Baptist, Jesus, the twelve apostles, the Dead Sea Scrolls revealed ascetic practices of the ancient Jewish sect of Essenes who took vows of abstinence to prepare for a holy war. An emphasis on a religious life was evident in both early Christian writings and practices. Other Christian practitioners of asceticism include individuals such as Simeon Stylites, Saint David of Wales, according to Richard Finn, much of early Christian asceticism has been traced to Judaism, but not to traditions within Greek asceticism. Some of the thoughts in Christianity nevertheless, Finn states, have roots in Greek moral thought. Virtuous living is not possible when an individual is craving bodily pleasures with desire, the deserts of the Middle East were at one time inhabited by thousands of Christian hermits including St. Anthony the Great, St. Mary of Egypt, and St. Simeon Stylites. In 963 CE, an association of monasteries called Lavra was formed on Mount Athos and this became the most important center of orthodox Christian ascetic groups in the centuries that followed. In the modern era, Mount Athos and Meteora have remained a significant center, sexual abstinence such as those of the Encratites sect of Christians was only one aspect of ascetic renunciation, and both natural and unnatural asceticism have been part of Christian asceticism. The natural ascetic practices have included simple living, begging, fasting and ethical practices such as humility, compassion, patience, such ascetic practices were linked to the Christian concepts of sin and redemption
26.
St. Maximin's Abbey, Trier
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St. Maximins Abbey was a Benedictine monastery in Trier in the Rhineland-Palatinate, Germany. The abbey, traditionally considered one of the oldest monasteries in western Europe, was held to have founded by Saint Maximin of Trier in the 4th century. A Benedictine monastery was established here in the 6th century, possibly replacing an earlier community and it was destroyed by the Normans in 882 and re-built from 942 to 952. In the 13th century it was destroyed by a fire and re-built again on the plan of the previous buildings, in 1674 the abbey was completely destroyed by French troops. It was rebuilt between 1680 and 1684 but, unusually for the period, still in a Gothic form, the abbey was secularised in 1802. The monastic buildings were put to secular uses — barracks, prison. A school stands on the site, the church of St. Maximin survived the war, but was de-consecrated, and between 1979 and 1995 converted to secular uses. In 1995 it opened as a hall, now well known for its exceptional acoustics. Regino of Prüm Maximin of Trier
27.
Romuald
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Romuald was the founder of the Camaldolese order and a major figure in the eleventh-century Renaissance of eremitical asceticism. According to the vita by Peter Damian, written fifteen years after Romualds death, Romuald was born in Ravenna, in northeastern Italy. His father was Sergius degli Onesti and his mother was Traversara Traversari, as a youth, according to early accounts, Romuald indulged in the pleasures and sins of the world common to a tenth-century nobleman. At the age of twenty he served as second to his father, Romuald was devastated, and went to the Basilica of SantApollinare in Classe to do 40 days of penance. After some indecision, Romuald became a monk there, san Apollinare had recently been reformed by St. Maieul of Cluny Abbey, but still was not strict enough in its observance to satisfy Romuald. About 978, Pietro Orseolo I, Doge of Venice, who had obtained his office by acquiescence in the murder of his predecessor, Romuald lived there for about ten years, taking advantage of the library of Cuxa to refine his ideas regarding monasticism. After that he spent the next 30 years going about Italy, the monks, however, resisted his reforms, and after a year, Romuald resigned, hurling his abbots staff at Ottos feet in total frustration. He then again withdrew to the eremetical life, in 1012 he arrived at the Diocese of Arezzo. Here, according to the legend, a certain Maldolus, who had seen a vision of monks in white garments ascending into Heaven, gave him land, afterwards known as the Campus Maldoli. St. Romuald built on this land five cells for hermits, Romualds daunting charisma awed Rainier of Tuscany, who was neither able to face Romuald nor to send him away. Romuald founded several monasteries, including the monastery of Val di Castro. Romualds feast day was not included in the Tridentine Calendar, in his youth Romuald became acquainted with three major schools of western monastic tradition. SantApollinare in Classe was a traditional Benedictine monastery under the influence of the Cluniac reforms, marinus followed a much harsher, ascetic and solitary lifestyle, which was originally of Irish eremitic origins. The abbot of Sant Miguel de Cuxa, Guarinus, had also begun reforms but mainly built upon a third Christian tradition, Romuald was able to integrate these different traditions and establish his own monastic order. Sit in your cell as in paradise, put the whole world behind you and forget it. Watch your thoughts like a good fisherman watching for fish, the path you must follow is in the Psalms — never leave it. And if your mind wanders as you read, do not give up, hurry back, Romuald gives as the essential core of his Rule. Romualds reforms provided a context to accommodate both the eremitic and cenobitic aspects of monastic life
28.
Adalbert of Prague
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Adalbert of Prague, known in Czech by his birth name Vojtěch, was a Bohemian missionary and Christian saint. He was the Bishop of Prague and a missionary to the Hungarians, Poles, and Prussians and he was said to be the composer of Bogurodzica, the oldest known Polish hymn, but this is now thought unlikely, as he did not know the language. St. Adalbert was later declared the saint of Bohemia, Poland, Hungary. Born as Vojtěch in 952 or ca.956 in Libice, he belonged to the Slavnik clan, Bohemian priest Cosmas of Prague recorded events from his life. His father was Slavník, a duke ruling a province centred at Libice and his mother was Střezislava, according to some belonging to the Přemyslid dynasty. He had five brothers, Soběslav, Spytimír, Dobroslav, Pořej, Cosmas also refers to Radim as a brother, he is believed to have been a half-brother of his fathers liaison with another woman, or a near friend. Having survived a grave illness in childhood, his parents decided to dedicate him to the service of God, Adalbert was well educated, having studied for approximately ten years in Magdeburg under the tutelage of St. Adalbert of Magdeburg. The young Vojtěch took his tutors name Adalbert at his Confirmation, in 981 St. Adalbert of Magdeburg died, and his young protege Adalbert returned to Bohemia. Later Bishop Dietmar of Prague ordained him a Roman Catholic priest, in 982, Bishop Dietmar died, and Adalbert, despite being under canonical age, was chosen to succeed him as Bishop of Prague. Amiable and somewhat worldly, he was not expected to trouble the secular powers by making claims for the Church. Although Adalbert was from a family, he avoided comfort and luxury. After six years of prayer and preaching, he had made headway in evangelizing the Bohemians. Adalbert opposed the participation of Christians in the trade and complained of polygamy and idolatry. Once he started to propose reforms he was met with opposition from both the powers and the clergy. His family refused to support Duke Boleslaus in a war against Poland. Adalbert was no longer welcome and eventually forced into exile and he lived as a hermit at the Benedictine monastery of Saint Alexis. Five years later, Boleslaus requested that the Pope send Adalbert back to Prague, Pope John XV agreed, with the understanding that Adalbert was free to leave Prague if he continued to encounter entrenched resistance. During the struggle four or five of Adalberts brothers were killed, the Zličan principality became part of the Přemyslids estate
29.
Order of St. Benedict
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Each community within the order maintains its own autonomy, while the order itself represents their mutual interests. Internationally, the order is governed by the Benedictine Confederation, a body, established in 1883 by Pope Leo XIIIs Brief Summum semper, individuals whose communities are members of the order generally add the initials OSB after their names. The monastery at Subiaco in Italy, established by Saint Benedict of Nursia circa 529, was the first of the monasteries he founded. He later founded the Abbey of Monte Cassino, there is no evidence, however, that he intended to found an order and the Rule of Saint Benedict presupposes the autonomy of each community. It was from the monastery of St. Andrew in Rome that Augustine, the prior, at various stopping places during the journey, the monks left behind them traditions concerning their rule and form of life, and probably also some copies of the Rule. Lérins Abbey, for instance, founded by Honoratus in 375, probably received its first knowledge of the Benedictine Rule from the visit of St. Augustine, in Gaul and Switzerland, it supplemented the much stricter Irish or Celtic Rule introduced by Columbanus and others. In many monasteries it eventually displaced the earlier codes. Largely through the work of Benedict of Aniane, it became the rule of choice for monasteries throughout the Carolingian empire, Monastic scriptoria flourished from the ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium, as a general rule those of the monks who possessed skill as writers made this their chief, if not their sole active work. In the Middle Ages monasteries were founded by the nobility. Cluny Abbey was founded by William I, Duke of Aquitaine in 910, the abbey was noted for its strict adherence to the Rule of St. Benedict. The abbot of Cluny was the superior of all the daughter houses, one of the earliest reforms of Benedictine practice was that initiated in 980 by Romuald, who founded the Camaldolese community. The English Benedictine Congregation is the oldest of the nineteen Benedictine congregations, Augustine of Canterbury and his monks established the first English Benedictine monastery at Canterbury soon after their arrival in 597. Many of the sees of England were founded and governed by the Benedictines. Monasteries served as hospitals and places of refuge for the weak, the monks studied the healing properties of plants and minerals to alleviate the sufferings of the sick. Germany was evangelized by English Benedictines, willibrord and Boniface preached there in the seventh and eighth centuries and founded several abbeys. In the English Reformation, all monasteries were dissolved and their lands confiscated by the Crown, during the 19th century they were able to return to England, including to Selby Abbey in Yorkshire, one of the few great monastic churches to survive the Dissolution. St. Mildreds Priory, on the Isle of Thanet, Kent, was built in 1027 on the site of an abbey founded in 670 by the daughter of the first Christian King of Kent, currently the priory is home to a community of Benedictine nuns
30.
Einsiedeln Abbey
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Einsiedeln Abbey is a Benedictine monastery in the town of Einsiedeln in the Canton of Schwyz, Switzerland. The abbey is dedicated to Our Lady of the Hermits, the title being derived from the circumstances of its foundation, for the first inhabitant of the region was Saint Meinrad, a hermit. It is an abbey and, therefore, not part of a diocese. It has been a resting point on the Way of St. James for centuries. Meinrad was educated at the school on Reichenau Island, in Lake Constance, under his kinsmen, Abbots Hatto and Erlebald. After some years at Reichenau, and at a dependent priory on Lake Zurich, he embraced an eremitical life, one of them, named Eberhard, previously Provost of Strassburg, erected in 934 a monastery and church there, of which he became first abbot. The church was consecrated, so the legend runs, in 948, by Christ himself assisted by the Four Evangelists, St. Peter. In 1274 the abbey, with its dependencies, was created an independent principality by Rudolf I of Germany and it continued independent until 1798, the year of the French invasion. The abbey is now what is termed an abbey nullius, the abbot having quasi-episcopal authority over the territory where the monastery is built. For the learning and piety of its monks, Einsiedeln has been famous for a thousand years, the study of letters, printing, and music have greatly flourished there, and the abbey has contributed largely to the glory of the Benedictine Order. In the 16th century the religious disturbances caused by the spread of the Protestant Reformation in Switzerland were a source of trouble for some time. Zwingli himself was at Einsiedeln for a while, and used the opportunity for protesting against the famous pilgrimages, but the storm passed over, pilgrimages constitute one of the features for which the abbey is chiefly celebrated. The pilgrims number around one million, from all parts of Catholic Europe or even further, the statue of Our Lady from the 15th century, enthroned in the little chapel erected by Eberhard, is the object of their devotion. This chapel stands within the abbey church, in much the same way as the Holy House at Loreto, encased in marbles. The millennium of St Meinrad was kept there with great splendour in 1861 as well as that of the Benedictine monastery in 1934, the great church has been many times rebuilt, the last time by Abbot Maurus between the years 1704 and 1719. The last big renovation ended after more than twenty years in 1997, the library contains nearly 250,000 volumes and many priceless manuscripts. The work of the monks is divided chiefly between prayer, work and study, at pilgrimage times the number of confessions heard is very large. In 2013 the community numbered 60 monks, attached to the abbey are a seminary and a college for about 360 pupils who are partially taught by the monks, who also provide spiritual direction for six convents of Religious Sisters
31.
Switzerland
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Switzerland, officially the Swiss Confederation, is a federal republic in Europe. It consists of 26 cantons, and the city of Bern is the seat of the federal authorities. The country is situated in western-Central Europe, and is bordered by Italy to the south, France to the west, Germany to the north, and Austria and Liechtenstein to the east. Switzerland is a country geographically divided between the Alps, the Swiss Plateau and the Jura, spanning an area of 41,285 km2. The establishment of the Old Swiss Confederacy dates to the medieval period, resulting from a series of military successes against Austria. Swiss independence from the Holy Roman Empire was formally recognized in the Peace of Westphalia in 1648. The country has a history of armed neutrality going back to the Reformation, it has not been in a state of war internationally since 1815, nevertheless, it pursues an active foreign policy and is frequently involved in peace-building processes around the world. In addition to being the birthplace of the Red Cross, Switzerland is home to international organisations. On the European level, it is a member of the European Free Trade Association. However, it participates in the Schengen Area and the European Single Market through bilateral treaties, spanning the intersection of Germanic and Romance Europe, Switzerland comprises four main linguistic and cultural regions, German, French, Italian and Romansh. Due to its diversity, Switzerland is known by a variety of native names, Schweiz, Suisse, Svizzera. On coins and stamps, Latin is used instead of the four living languages, Switzerland is one of the most developed countries in the world, with the highest nominal wealth per adult and the eighth-highest per capita gross domestic product according to the IMF. Zürich and Geneva have each been ranked among the top cities in the world in terms of quality of life, with the former ranked second globally, according to Mercer. The English name Switzerland is a compound containing Switzer, a term for the Swiss. The English adjective Swiss is a loan from French Suisse, also in use since the 16th century. The name Switzer is from the Alemannic Schwiizer, in origin an inhabitant of Schwyz and its associated territory, the Swiss began to adopt the name for themselves after the Swabian War of 1499, used alongside the term for Confederates, Eidgenossen, used since the 14th century. The data code for Switzerland, CH, is derived from Latin Confoederatio Helvetica. The toponym Schwyz itself was first attested in 972, as Old High German Suittes, ultimately related to swedan ‘to burn’
32.
Ordination
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Ordination is the process by which individuals are consecrated, that is, set apart as clergy to perform various religious rites and ceremonies. The process and ceremonies of ordination vary by religion and denomination, one who is in preparation for, or who is undergoing the process of ordination is sometimes called an ordinand. The liturgy used at an ordination is sometimes referred to as an ordination, the tradition of the ordained monastic community began with the Buddha, who established orders of monks and later of nuns. The procedure of ordination in Buddhism is laid down in the Vinaya, permission was granted in 822 CE, seven days after Saicho died. The platform was finished in 827 CE at Enryaku-ji temple on Mount Hiei, pabbajja is an ordination procedure for novice Buddhist monks in the Theravada tradition. The legitimacy of fully ordained nuns has become a significant topic of discussion in recent years, however th 14th Dalai Lama has endeavored for many years to improve this situation. In Medieval Sōtō Zen, a tradition of ordination was developed to give the laity access to Zen funeral rites. Chinese Ch’an monastic codes, from which Japanese Sōtō practices were derived, contain only monastic funeral rites, to solve this problem, the Sōtō school developed the practice of ordaining laypeople after death, thus allowing monastic funeral rites to be used for them as well. The Buddhist ordination tradition of the New Kadampa Tradition-International Kadampa Buddhist Union is not the traditional Buddhist ordination and he is said to view them as a “practical condensation” of the 253 Vinaya vows of fully ordained monks. There are also no instructions and guidelines for the behaviour of monks. Because the behaviour of monks and nuns is not clearly defined “each Resident Teacher developed his or her own way of ‘disciplining’ monks, there are three degrees of ordination, deacon, presbyter, and bishop. Both bishops and presbyters are priests and have authority to celebrate the Eucharist, Ordination of a bishop is performed by several bishops, ordination of a priest or deacon is performed by a single bishop. The ordination of a new bishop is called a consecration. Many ancient sources specify that at least three bishops are necessary to consecrate another, e. g, only a person ordained to the priesthood may administer certain sacraments. The Catholic Church teaches that one bishop is sufficient to consecrate a new bishop validly, in most Christian denominations that retain the practice of ordination, only an already ordained bishop or the equivalent may ordain bishops, priests, and deacons. However, Canon Law requires that bishops always be consecrated with the mandate of the Roman Pontiff, moreover, at least three bishops are to perform the consecration, although the Apostolic See may dispense from this requirement in extraordinary circumstances. Those married deacons who become widowers have the possibility of seeking ordination to the priesthood in exceptional cases, the Roman Catholic Church has never recognized Anglican orders as valid. Anglicanism recognizes Roman Catholic and Orthodox ordinations, hence, clergy converting to Anglicanism are not re-ordained, some Eastern Orthodox churches recognize Roman Catholic ordinations while others re-ordain Roman Catholic clergy who convert
33.
Battle of Lechfeld (955)
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The Battle of Lechfeld was a decisive victory for Otto I the Great, King of East Francia, over the Hungarian harka Bulcsú and the chieftains Lél and Súr. It is often seen as the event in the repulsion of the Hungarians incursions into Western Europe. Located south of Augsburg, the Lechfeld is the plain that lies along the Lech River. The battle appears as the second Battle of Augsburg in Hungarian historiography and it was followed by the Battle of Recknitz in October. It was important in rallying the East Frankish realm against a foreign enemy, the first Battle of Lechfeld happened in the same area forty-five years earlier. Perhaps the most important source is Gerhards monograph Vita Sancti Uodalrici, another source is the chronicler Widukind of Corvey, who provides some important details. The chronicle Gesta Hungarorum provides insight from the Hungarian side, however, this chronicle was only written in the 12th century. After having put down a rebellion by his son, Liudolf, Duke of Swabia and son-in-law, Conrad, Duke of Lorraine, Otto I the Great, King of East Francia, set out to Saxony, upon arriving in Magdeburg he received reports of the Hungarian invasion. The Hungarians had already invaded once before during the course of the rebellion and this occurred immediately after he had put down a revolt in Franconia. Because of unrest among the Polabian Slavs on the lower Elbe, in addition, Saxony was distant from Augsburg and its environs, and considerable time would have elapsed waiting for their arrival. The battle took place six weeks after the first report of an invasion, the King ordered his troops to concentrate on the Danube, in the vicinity of Neuburg and Ingolstadt. He did this in order to march on the Hungarian line of communications and it was also a central point of concentration for all the contingents that were assembling. Strategically, therefore, this was the best location for Otto to concentrate his forces before making the descent upon the Hungarians. There were other troops that had an influence on the course of the battle, the King was aware of the escape of these Hungarians on the above-mentioned occasions, and was determined to trap them. He therefore ordered his brother, Archbishop Bruno, to keep the Lotharingian forces in Lorraine and he did this with the fear that the Hungarians would follow their plan of retreat on the previous occasions. However, with a powerful force of knights pressing them in the front from the west, and an equally strong force of knights chasing them from the east. The Bishop Ulrich defended Augsburg, a city of Swabia. Motivating them with the 23rd Psalm, while this defense was going on, the King was raising an army to march south
34.
Hungarians
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Hungarians, also known as Magyars, are a nation and ethnic group who speak Hungarian and are primarily associated with Hungary. There are around 13. 1–14.7 million Hungarians, of whom 8. 5–9.8 million live in todays Hungary, the Hungarians own ethnonym to denote themselves in the Early Middle Ages is uncertain. The Magyars/Hungarians probably belonged to the Onogur tribal alliance, and it is possible that they became its ethnic majority, in the Early Middle Ages the Hungarians had many names, including Ungherese, Ungar, and Hungarus. The H- prefix is an addition of Medieval Latin, another possible explanation comes from the Old Russian Yugra. It may refer to the Hungarians during a time when they dwelt east of the Ural Mountains along the borders of Europe. The Hungarian people refer to themselves by the demonym Magyar rather than Hungarian, Magyar is Finno-Ugric from the Old Hungarian mogyër. Magyar possibly derived from the name of the most prominent Hungarian tribe, the tribal name Megyer became Magyar in reference to the Hungarian people as a whole. Magyar may also derive from the Hunnic Muageris or Mugel, the Greek cognate of Tourkia was used by the scholar and Byzantine Emperor Constantine VII Porphyrogenitus in his De Administrando Imperio of c. AD950, though in his use, Turks always referred to Magyars, the historical Latin phrase Natio Hungarica had a wider meaning because it once referred to all nobles of the Kingdom of Hungary, regardless of their ethnicity. During the 4th millennium BC, the Uralic-speaking peoples who were living in the central, some dispersed towards the west and northwest and came into contact with Iranian speakers who were spreading northwards. From at least 2000 BC onwards, the Ugrian speakers became distinguished from the rest of the Uralic community, judging by evidence from burial mounds and settlement sites, they interacted with the Indo-Iranian Andronovo culture. In the 4th and 5th centuries AD, the Hungarians moved from the west of the Ural Mountains to the area between the southern Ural Mountains and the Volga River known as Bashkiria and Perm Krai. In the early 8th century, some of the Hungarians moved to the Don River to an area between the Volga, Don and the Seversky Donets rivers, meanwhile, the descendants of those Hungarians who stayed in Bashkiria remained there as late as 1241. The Hungarians around the Don River were subordinates of the Khazar khaganate and their neighbours were the archaeological Saltov Culture, i. e. Bulgars and the Alans, from whom they learned gardening, elements of cattle breeding and of agriculture. Tradition holds that the Hungarians were organized in a confederacy of seven tribes, the names of the seven tribes were, Jenő, Kér, Keszi, Kürt-Gyarmat, Megyer, Nyék, and Tarján. Around 830, a rebellion broke out in the Khazar khaganate, as a result, three Kabar tribes of the Khazars joined the Hungarians and moved to what the Hungarians call the Etelköz, the territory between the Carpathians and the Dnieper River. The Hungarians faced their first attack by the Pechenegs around 854, the new neighbours of the Hungarians were the Varangians and the eastern Slavs. In 895/896, under the leadership of Árpád, some Hungarians crossed the Carpathians, the tribe called Magyar was the leading tribe of the Hungarian alliance that conquered the centre of the basin
35.
Pannonia
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Pannonia was an ancient province of the Roman Empire bounded north and east by the Danube, coterminous westward with Noricum and upper Italy, and southward with Dalmatia and upper Moesia. Julius Pokorny believes the name Pannonia is derived from Illyrian, from the Proto-Indo-European root *pen-, swamp, water, the Ionian Danube fleet reached as far as Boio-Aria, populated until the late 8th century CE by Celts and Slavs under Aryan rulers. Pliny the Elder, in Natural History, places the eastern regions of the Hercynium jugum and he also gives us some dramaticised description of its composition, in which the close proximity of the forest trees causes competitive struggle among them. But even he—if the passage in question is not an interpolated marginal gloss—is subject to the legends of the gloomy forest and he mentions unusual birds, which have feathers that shine like fires at night. Medieval bestiaries named these birds the Ercinee, the first inhabitants of this area known to history were the Pannonii, a group of Indo-European tribes akin to Illyrians. From the 4th century BC, it was invaded by various Celtic tribes, little is heard of Pannonia until 35 BC, when its inhabitants, allies of the Dalmatians, were attacked by Augustus, who conquered and occupied Siscia. The country was not, however, definitively subdued by the Romans until 9 BC, when it was incorporated into Illyricum, the frontier of which was thus extended as far as the Danube. After the rebellion was crushed in AD9, the province of Illyricum was dissolved, the date of the division is unknown, most certainly after AD20 but before AD50. The proximity of dangerous barbarian tribes necessitated the presence of a number of troops. Some time between the years 102 and 107, between the first and second Dacian wars, Trajan divided the province into Pannonia Superior, and Pannonia Inferior. According to Ptolemy, these divisions were separated by a line drawn from Arrabona in the north to Servitium in the south, later, the whole country was sometimes called the Pannonias. Pannonia Superior was under the legate, who had formerly administered the single province. Pannonia Inferior was at first under a praetorian legate with a single legion as the garrison, after Marcus Aurelius, it was under a consular legate, the frontier on the Danube was protected by the establishment of the two colonies Aelia Mursia and Aelia Aquincum by Hadrian. In the 4th-5th century, one of the dioceses of the Roman Empire was known as the Diocese of Pannonia. It had its capital in Sirmium and included all four provinces that were formed from historical Pannonia, as well as the provinces of Dalmatia, following the Migrations Period in the middle of the 5th century, Pannonia was ceded to the Huns by Theodosius II. After the collapse of the Hunnic empire in 454, large numbers of Ostrogoths were settled by Emperor Marcian in the province as foederati, afterwards, it was again invaded by the Avars in the 560s, the Slavs, who first settled c. This language and the culture became extinct with the arrival of the Magyars. The native settlements consisted of pagi containing a number of vici, the cities and towns in Pannonia were, The country was fairly productive, especially after the great forests had been cleared by Probus and Galerius
36.
Religious conversion
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Religious conversion is the adoption of a set of beliefs identified with one particular religious denomination to the exclusion of others. Thus religious conversion would describe the abandoning of adherence to one denomination and this might be from one to another denomination within the same religion, for example, from Baptist to Catholic Christianity or from Sunni to Shia Islam. In some cases, religious conversion marks a transformation of identity and is symbolized by special rituals. When people marry one spouse may convert to the religion of the other, forced conversion is adoption of a different religion under duress. The convert may secretly retain the previous beliefs and continue, covertly, with the practices of the original religion, over generations a family forced against their will to convert may wholeheartedly adopt the new religion. Proselytism is the act of attempting to convert by persuasion another individual from a different religion or belief system, apostate is a term used by members of a religion or denomination to refer to someone who has left that religion or denomination. Jewish law has a number of requirements of potential converts and they should desire conversion to Judaism for its own sake, and for no other motives. A male convert needs to undergo a ritual circumcision conducted according to Jewish law, a convert must join the Jewish community and reject any previous religious affiliation. Ritual immersion in a pool of water known as a mikvah is required. The Greek word proselyte means a convert to Judaism and it is known that some Chinese, Khazars, Edomites, and Ethiopians, as well as many Arabs, particularly in Yemen, were converts. As late as the 6th century the Eastern Roman empire and Caliph Umar ibn Khattab were issuing decrees against conversion to Judaism, Conversion to Christianity is the religious conversion of a previously non-Christian person to some form of Christianity. Some Christian sects require full conversion for new members regardless of any history in other Christian sects, the exact requirements vary between different churches and denominations. All Christian sects hold that baptism is a ritual. Jesus Christ was baptized at the beginning of his ministry, and prior to event, John the Baptist had been baptizing Jewish believers as a sign of repentance. Baptism is usually understood as an symbol of an inward change. Prior to that Awakening at Antioch, all converts to Christianity were ethnic, following the Awakening, Pagans and infidels were required to undergo Christian baptism to be ultimately accepted in the Kingdom of God. Christian Baptism has some parallels with Jewish Immersion by Mikvah, converting to Catholicism involves religious education followed by initial participation in the sacraments, which are baptism, confession, penance, and communion. Most other sects require a period of prior to acceptance
37.
Christianity
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Christianity is a Abrahamic monotheistic religion based on the life and teachings of Jesus Christ, who serves as the focal point for the religion. It is the worlds largest religion, with over 2.4 billion followers, or 33% of the global population, Christians believe that Jesus is the Son of God and the savior of humanity whose coming as the Messiah was prophesied in the Old Testament. Christian theology is summarized in creeds such as the Apostles Creed and his incarnation, earthly ministry, crucifixion, and resurrection are often referred to as the gospel, meaning good news. The term gospel also refers to accounts of Jesuss life and teaching, four of which—Matthew, Mark, Luke. Christianity is an Abrahamic religion that began as a Second Temple Judaic sect in the mid-1st century, following the Age of Discovery, Christianity spread to the Americas, Australasia, sub-Saharan Africa, and the rest of the world through missionary work and colonization. Christianity has played a prominent role in the shaping of Western civilization, throughout its history, Christianity has weathered schisms and theological disputes that have resulted in many distinct churches and denominations. Worldwide, the three largest branches of Christianity are the Catholic Church, the Eastern Orthodox Church, and the denominations of Protestantism. There are many important differences of interpretation and opinion of the Bible, concise doctrinal statements or confessions of religious beliefs are known as creeds. They began as baptismal formulae and were expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith. Many evangelical Protestants reject creeds as definitive statements of faith, even agreeing with some or all of the substance of the creeds. The Baptists have been non-creedal in that they have not sought to establish binding authoritative confessions of faith on one another. Also rejecting creeds are groups with roots in the Restoration Movement, such as the Christian Church, the Evangelical Christian Church in Canada, the Apostles Creed is the most widely accepted statement of the articles of Christian faith. It is also used by Presbyterians, Methodists, and Congregationalists and this particular creed was developed between the 2nd and 9th centuries. Its central doctrines are those of the Trinity and God the Creator, each of the doctrines found in this creed can be traced to statements current in the apostolic period. The creed was used as a summary of Christian doctrine for baptismal candidates in the churches of Rome. Most Christians accept the use of creeds, and subscribe to at least one of the mentioned above. The central tenet of Christianity is the belief in Jesus as the Son of God, Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity, and hold that Jesus coming was the fulfillment of messianic prophecies of the Old Testament. The Christian concept of the Messiah differs significantly from the contemporary Jewish concept, Jesus, having become fully human, suffered the pains and temptations of a mortal man, but did not sin
38.
Otto I, Holy Roman Emperor
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Otto I, traditionally known as Otto I the Great, was German king from 936 and emperor of the Holy Roman Empire from 962 until his death in 973. He was the oldest son of Henry I the Fowler and Matilda, Otto inherited the Duchy of Saxony and the kingship of the Germans upon his fathers death in 936. He continued his fathers work of unifying all German tribes into a single kingdom, through strategic marriages and personal appointments, Otto installed members of his family in the kingdoms most important duchies. This reduced the various dukes, who had previously been co-equals with the king, Otto transformed the Roman Catholic Church in Germany to strengthen royal authority and subjected its clergy to his personal control. After putting down a brief civil war among the duchies, Otto defeated the Magyars at the Battle of Lechfeld in 955. The victory against the pagan Magyars earned Otto a reputation as a savior of Christendom, by 961, Otto had conquered the Kingdom of Italy and extended his realms borders to the north, east, and south. The patronage of Otto and his immediate successors facilitated a so-called Ottonian Renaissance of arts, following the example of Charlemagnes coronation as Emperor of the Romans in 800, Otto was crowned Holy Roman Emperor in 962 by Pope John XII in Rome. Ottos later years were marked by conflicts with the papacy and struggles to stabilize his rule over Italy, reigning from Rome, Otto sought to improve relations with the Byzantine Empire, which opposed his claim to emperorship and his realms further expansion to the south. To resolve this conflict, the Byzantine princess Theophanu married his son Otto II in April 972, Otto finally returned to Germany in August 972 and died at Memleben in May 973. Otto II succeeded him as Holy Roman Emperor, Otto was born on 23 November 912, the oldest son of the Duke of Saxony, Henry the Fowler and his second wife Matilda, the daughter of Dietrich of Ringelheim, a Saxon count in Westphalia. Otto had four siblings, Hedwig, Gerberga, Henry. On 23 December 918, Conrad I, King of East Francia and Duke of Franconia, although Conrad and Henry had been at odds with one another since 912, Henry had not openly opposed the king since 915. Furthermore, Conrads repeated battles with German dukes, most recently with Arnulf, Duke of Bavaria, after several months of hesitation, Eberhard and the other Frankish and Saxon nobles elected Henry as king at the Imperial Diet of Fritzlar in May 919. For the first time, a Saxon instead of a Frank reigned over the kingdom, Burchard II of Swabia soon swore fealty to the new king, but Arnulf of Bavaria did not recognize Henrys position. According to the Annales Iuvavenses, Arnulf was elected king by the Bavarians in opposition to Henry, in 921, Henry besieged Arnulfs residence at Ratisbon and forced him into submission. Arnulf had to accept Henrys sovereignty, Bavaria retained some autonomy, Otto first gained experience as a military commander when the German kingdom fought against Slavic tribes on its eastern border. While campaigning against the Slavs in 929, Ottos illegitimate son William, with Henrys dominion over the entire kingdom secured by 929, the king probably began to prepare his succession over the kingdom. No written evidence for his arrangements is extant, but during this time Otto is first called king in a document of the Abbey of Reichenau, while Henry consolidated power within Germany, he also prepared for an alliance with Anglo-Saxon England by finding a bride for Otto
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Missionary
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A missionary is a member of a religious group sent into an area to proselytize and/or perform ministries of service, such as education, literacy, social justice, health care, and economic development. The word mission originates from 1598 when the Jesuits sent members abroad, derived from the Latin missionem, meaning act of sending or mittere, meaning to send. The word was used in light of its usage, in the Latin translation of the Bible. The term is most commonly used for Christian missions, but can be used for any creed or ideology, a Christian missionary can be defined as one who is to witness across cultures. The Lausanne Congress of 1974, defined the term, related to Christian mission as, Missionaries can be found in many countries around the world. Jesus instructed the apostles to make disciples of all nations and this verse is referred to by Christian missionaries as the Great Commission and inspires missionary work. The New Testament-era missionary outreach of the Christian church from the time of St Paul expanded throughout the Roman Empire and beyond to Persia, in 596, Pope Gregory the Great sent the Gregorian Mission into England. In their turn, Christians from Ireland and from Britain became prominent in converting the inhabitants of central Europe, about the same time, missionaries such as Francis Xavier as well as other Jesuits, Augustinians, Franciscans, and Dominicans started moving into Asia and the Far East. The Portuguese sent missions into Africa and these are some of the most well-known missions in history. While some missions accompanied imperialism and oppression, others were relatively peaceful, contemporary Christian missionaries argue that working for justice forms a constitutive part of preaching the Gospel, and observe the principles of inculturation in their missionary work. Over time, the Vatican gradually established a church structure in the mission areas, often starting with special jurisdictions known as apostolic prefectures. The two 9th-century saints Cyril and Methodius had extensive success in central Europe. The Byzantines expanded their work in Ukraine after a mass baptism in Kiev in 988. The Serbian Orthodox Church had its origins in the conversion by Byzantine missionaries of the Serb tribes when they arrived in the Balkans in the 7th century, Orthodox missionaries also worked successfully among the Estonians from the 10th to the 12th centuries, founding the Estonian Orthodox Church. The Russian St. Nicholas of Japan took Eastern Orthodoxy to Japan in the 19th century, the Russian Orthodox Church also sent missionaries to Alaska beginning in the 18th century, including Saint Herman of Alaska, to minister to the Native Americans. Quaker publishers of truth visited Boston and other mid-17th century colonies, the Danish government began the first organized Protestant mission work through its College of Missions, established in 1714. This funded and directed Lutheran missionaries such as Bartholomaeus Ziegenbalg in Tranquebar, India and he also got to know a slave from the Danish colony in the West Indies. Within thirty years, Moravian missionaries had become active on every continent, and they are famous for their selfless work, living as slaves among the slaves and together with the Native Americans, the Delaware and Cherokee Indian tribes
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Roman Catholic Diocese of Passau
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The Diocese of Passau is a Roman Catholic diocese in Germany that is a suffragan of the Archdiocese of Munich and Freising. It should not be confused with the Prince-Bishopric of Passau, a principality that existed for centuries until it was secularized in 1803. The diocese covers an area of 5,442 km², Pope Benedict XVI was born and baptized on Holy Saturday,16 April 1927, at Marktl am Inn, which is located within the Diocese of Passau. The Diocese of Passau may be considered the successor of the ancient Diocese of Lorch, during the great migrations, Christianity on the Danube was completely rooted out, and the Celtic and Roman population was annihilated or enslaved. In the region between the Lech River and the Enns, the wandering Bajuvari were converted to Christianity in the century, while the Avari, to the east. He confirmed as incumbent of Passau, Bishop Vivilo, or Vivolus, who had been ordained by Pope Gregory III, thenceforth, Vivilo resided permanently at Passau, on the site of the old Roman colony of Batavis. Here was a church, the founder of which is not known, to Bishop Vivilos diocese was annexed the ancient Lorch, which meanwhile had become a small and unimportant place. By the dukes generosity, a cathedral was erected near the Church of St. Stephen. The boundaries of the diocese extended westwards to the Isar river, in ecclesiastical affairs Passau was probably, from the beginning, suffragan to Salzburg. The first missionaries to the pagan Hungarians went out from Passau, Passau, the outermost eastern bulwark of the Germans, suffered most from the incursions of the Hungarians. At that time many churches and monasteries were destroyed, when, after the victory the Battle of Lech, the Germans pressed forward and regained the old Ostmark, Bishop Adalbert hoped to extend his spiritual jurisdiction over Hungary. By founding many monasteries in his diocese he prepared the way for the power of later bishops. He also built new churches and restored others from ruins. His successor, Christian received in 999 from Emperor Otto III the market privilege and the rights of coinage, taxation, Emperor Henry II granted him a large part of the North Forest. Henceforward, indeed, the bishops ruled as princes of the empire, under Berengar the whole district east of the Viennese forest as far as Letha and March was placed under the jurisdiction of Passau. During his time the cathedral chapter made its appearance, but there is little information concerning its beginning as a corporation with the right of electing a bishop. This right was much hampered by the exercise of imperial influence, at the beginning of the Investiture Controversy, St. Altmann occupied the see and was one of the few German bishops who adhered to Pope Gregory VII. Ulrich I, Count of Höfft, who was for a time driven from his see by Emperor Henry IV, furthered monastic reforms, Ulrich, Count of Andechs, was formally recognized as a prince of the empire at the Reichstag of Nuremberg in 1217
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Christmas
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In several countries, celebrating Christmas Eve on December 24 has the main focus rather than December 25, with gift-giving and sharing a traditional meal with the family. Although the month and date of Jesus birth are unknown, by the fourth century the Western Christian Church had placed Christmas on December 25. Today, most Christians celebrate on December 25 in the Gregorian calendar and this is not a disagreement over the date of Christmas as such, but rather a preference of which calendar should be used to determine the day that is December 25. Although it is not known why December 25 became a date of celebration, December 25 was the date the Romans marked as the winter solstice, the shortest, and therefore darkest day of the year. Jesus was identified with the Sun based on an Old Testament verse, the date is exactly nine months following Annunciation, when the conception of Jesus is celebrated. Finally, the Romans had a series of pagan festivals near the end of the year, so Christmas may have been scheduled at this time to appropriate, or compete with, one or more of these festivals. The celebratory customs associated in various countries with Christmas have a mix of pre-Christian, Christian, the economic impact of Christmas has grown steadily over the past few centuries in many regions of the world. Christmas is a form of Christs mass. It is derived from the Middle English Cristemasse, which is from Old English Crīstesmæsse, crīst is from Greek Khrīstos, a translation of Hebrew Māšîaḥ, Messiah, meaning anointed, and mæsse is from Latin missa, the celebration of the Eucharist. The form Christenmas was also used, but is now considered archaic and dialectal, it derives from Middle English Cristenmasse. In addition to Christmas, the holiday has been known by other names throughout its history. The Anglo-Saxons referred to the feast as midwinter, or, more rarely, Nativity, meaning birth, is from Latin nātīvitās. In Old English, Gēola referred to the corresponding to December and January. Noel entered English in the late 14th century and is from the Old French noël or naël, itself ultimately from the Latin nātālis, the canonical gospels of Luke and Matthew both describe Jesus as being born in Bethlehem in Judea, to a virgin mother. In the Gospel of Luke account, Joseph and Mary travel from Nazareth to Bethlehem for the census and it says that angels proclaimed him a savior for all people, and shepherds came to adore him. In the Matthew account, magi follow a star to Bethlehem to bring gifts to Jesus, King Herod orders the massacre of all the boys less than two years old in Bethlehem, but the family flees to Egypt and later settles in Nazareth. The Nativity stories of Matthew and Luke are prominent in the gospels, the first recorded Christmas celebration was in Rome in 336. Christmas played a role in the Arian controversy of the fourth century, the feast regained prominence after 800, when Charlemagne was crowned emperor on Christmas Day
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Henry II, Holy Roman Emperor
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Henry II, also known as Saint Henry, Obl. S. B. was Holy Roman Emperor from 1014 until his death in 1024 and the last member of the Ottonian dynasty of Emperors as he had no children. The son of Henry II, Duke of Bavaria and his wife Gisela of Burgundy, Emperor Henry II was a great-grandson of German King Henry I, since his father had rebelled against two previous emperors, the younger Henry was often in exile. This led him to turn to the Church at an age, first finding refuge with the Bishop of Freising. He succeeded his father as Duke of Bavaria in 995 as Henry IV, as Duke, he attempted to join his second-cousin, Holy Roman Emperor Otto III, in suppressing a revolt against imperial rule in Italy in 1002. Before Henry II could arrive, however, Otto III died of fever, after defeating several other claimants to the throne, Henry II was crowned as King of Germany on July 9,1002 and as King of Italy on 15 May 1004. Henry II in 1004 aided Jaromír, Duke of Bohemia against the Poles, unlike his predecessor, who had focused upon imperial attention in Italy, Henry spent most of his reign concerned with imperial territory north of the Alps. His main focus was on a series of wars against the Polish Duke Bolesław I, on 14 February 1014, Pope Benedict VIII crowned Henry as Holy Roman Emperor in Rome. The rule of Henry II is seen as a period of centralized authority throughout the Empire and he consolidated his power by cultivating personal and political ties with the Catholic Church. He greatly expanded the Ottonian dynastys custom of employing clergy as counter-weights against secular nobles, through donations to the Church and the establishment of new dioceses, Henry strengthened imperial rule across the Empire and increased control over ecclesiastical affairs. He stressed service to the Church and promoted monastic reform, for his personal holiness and efforts to support the Church, Pope Bl. Eugene III canonized him in 1146, making Henry II the only German monarch to be a saint, Henry II married Cunigunde of Luxembourg, who later became his queen and empress. As the union produced no children, after Henrys death the German nobles elected Conrad II, Conrad was the first of the Salian dynasty of Emperors. Henry was born in May 973, the son of Duke Henry II, Duke of Bavaria, through his father, he was the grandson of Henry I, Duke of Bavaria, and the great-grandson of King Henry I of Germany. By his mother, he was the grandson of King Conrad I of Burgundy, the elder Henry came into conflict with his cousin Holy Roman Emperor Otto II, in 974. After an initial failed revolt, Otto II imprisoned the elder Henry in Ingelheim, after escaping, Henry again revolted against Otto II. When this second failed, Otto II deposed Henry as Duke of Bavaria. As a consequence of his revolt, the Emperor stripped the Duchy of Bavaria of its southeastern territories bordering Italy, during his fathers exile, the younger Henry lived in Hildesheim. As a child he was educated in the Christian faith by Saint Wolfgang, bishop of Regensburg, the Emperor himself ensured the younger Henry received an ecclesiastical education in order that by becoming a religious official he would be prevented from participating in the Imperial government
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Margrave
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Margrave was originally the medieval title for the military commander assigned to maintain the defense of one of the border provinces of the Holy Roman Empire or of a kingdom. That position became hereditary in certain feudal families in the Empire, thereafter, those domains were absorbed in larger realms or the titleholders adopted titles indicative of full sovereignty. Etymologically, the margrave is the English and French form of the German noble title Markgraf. As a noun and hereditary title, margrave was common to the languages of Europe, a Markgraf originally functioned as the military governor of a Carolingian mark, a medieval border province. The greater exposure of a province to military invasion mandated that the margrave be provided with military forces. As a military governor, the margraves authority often extended over a larger than the province proper. The margrave thus usually came to exercise commensurately greater politico-military power than other nobles, the margrave maintained the greater armed forces and fortifications required for repelling invasion, which increased his political strength and independence relative to the monarch. Most marks, and their margraves, sprung up along the Eastern border of the Carolingian Empire, the Breton Mark on the Atlantic Ocean and on the border of peninsular Brittany, and the Marca Hispanica on the Muslim frontier are notable exceptions. The Crusaders created new perilous borders, prone to war against the Saracens, hence had use for real border marches. These margraves became substantially independent rulers of states under the jurisdiction of the Holy Roman Emperor, similar to the evolution of dukes, landgraves, counts palatine. The Golden Bull of 1356 was issued by Charles IV, Holy Roman Emperor, the Mark Brandenburg became the nucleus of the House of Hohenzollerns later Kingdom of Prussia and the springboard to their eventual accession as German Emperors in 1871. They also inherited several, mainly Eastern European and Burgundian, principalities, Austria was originally called Marchia Orientalis in Latin, the eastern borderland, as Austria formed the eastern outpost of the Holy Roman Empire, on the border with the Magyars and the Slavs. Since the 19th century the term has been translated as Ostmark by some Germanophones, another Mark in the south-east, Styria, still appears as Steiermark in German today. The Margraves of Brandenburg and the Margraves of Meissen eventually became, respectively, by the 19th century, the sovereigns in Germany, Italy and Austria had all adopted higher titles, and not a single sovereign margraviate remained. However, from 1817 his male-line descendants of both marriages were internationally recognised as entitled to the prefix, which all used henceforth. The title of Margrave of Baden has been borne as a title of only by the head of the House of Zähringen since the death of the last reigning Grand Duke, Frederick II. Likewise, Margrave of Meissen is used as a title of pretence by the claimant to the Kingdom of Saxony since the death in exile of its last monarch, King Fredrick Augustus III, the margrave/marquis ranked below its nations equivalent of duke or of prince, but above count. The wife of a margrave is a margravine, in Germany and Austria, where titles were borne by all descendants in the male line of the original grantee, men and women alike, each daughter was a Markgräfin as each son was a Markgraf
This article incorporates text from a publication now in the public domain: Schmid, Ulrich (1913). "St. Wolfgang". In Herbermann, Charles. Catholic Encyclopedia. New York: Robert Appleton. This entry cites:
