1.
King of Kings
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The first king known to use the title king of kings was Tukulti-Ninurta I of Assyria. The title was adopted in Biblical Hebrew, as מֶלֶךְ מְלָכִים, the same usage appears in Aramaic portions of the Book of Daniel 2,37, where Nebuchadnezzar is called מֶלֶךְ מַלְכַיָּא. The first written record of consistent use of the dates to the kings of the Achaemenid Empire. The title King of Kings was one of the titles borne by Cyrus the Great, and later all other Achaemenid kings, who were in fact ruling over provincial governors, the Persian usage also appears in Ezra 7,12 in reference to Artaxerxes I. The New Persian word was revived by some Islamic dynasties in Persia with the meaning great king. Alexander the Great had the title, Basileus ton Basileon meaning king of kings and this title was likely given to him to imply that he was a successor of the Persian kings who had the same title. Tigranes II of Armenia used an equivalent to king of kings. The title was used in the Donations of Alexandria ceremony in 34BC, Jesus Christ is called the king of kings once in the First Epistle to Timothy and twice in the Book of Revelation. But king of kings has also used as the title of a monarch in Christian tradition. Βασιλεύς Βασιλέων Βασιλεύων Βασιλευόντων King of Kings, Ruling over Those who Rule was the motto of the Byzantine Palaiologos dynasty, the Emperors of Ethiopia had the title of king of kings. The title of king of kings is criticized in hadith, Verily, a related phrase is Malik Al-Mulk, one of the 99 names of Allah. The title shahanshah was revived by the Pahlavi dynasty of Persia in the 20th century and it was abolished when the Islamic Revolution toppled the monarchy in Iran. Muammar Gaddafi of Libya claimed to be King of Kings, a title that he subsequently had a gathering of African tribal chiefs endorse in 2008, Gaddafi urged the royals to join his campaign for African unity. Henrik Larsson WWE wrestler Triple H is also dubbed as The King of Kings, in The Simpsons episode A Star Is Burns, an actor starring in Mr. Burns movie A Burns for All Seasons referred to him as being truly The King of Kings. In the movie 300, King Xerxes I referred to himself as King of Kings, in Percy Shelleys sonnet, Ozymandias, Ozymandias refers to himself as King of Kings on line 10. In Family Guy episode Jesus, Mary and Joseph
2.
Pharaoh
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The word pharaoh ultimately derive from the Egyptian compound pr-ˤ3 great house, written with the two biliteral hieroglyphs pr house and ˤ3 column, here meaning great or high. It was used only in larger phrases such as smr pr-ˤ3 Courtier of the High House, with specific reference to the buildings of the court or palace. From the twelfth dynasty onward, the word appears in a wish formula Great House, may it live, prosper, and be in health, but again only with reference to the royal palace and not the person. During the reign of Thutmose III in the New Kingdom, after the rule of the Hyksos during the Second Intermediate Period. During the eighteenth dynasty the title pharaoh was employed as a designation of the ruler. From the nineteenth dynasty onward pr-ˤ3 on its own was used as regularly as hm. f, the term, therefore, evolved from a word specifically referring to a building to a respectful designation for the ruler, particularly by the twenty-second dynasty and twenty-third dynasty. For instance, the first dated appearance of the pharaoh being attached to a rulers name occurs in Year 17 of Siamun on a fragment from the Karnak Priestly Annals. Here, an induction of an individual to the Amun priesthood is dated specifically to the reign of Pharaoh Siamun and this new practice was continued under his successor Psusennes II and the twenty-second dynasty kings. Shoshenq I was the successor of Siamun. Meanwhile, the old custom of referring to the sovereign simply as pr-ˤ3 continued in traditional Egyptian narratives, by this time, the Late Egyptian word is reconstructed to have been pronounced *par-ʕoʔ whence Herodotus derived the name of one of the Egyptian kings, Φερων. In the Bible, the title also occurs as פרעה, from that, Septuagint φαραώ pharaō and then Late Latin pharaō, both -n stem nouns. The Quran likewise spells it فرعون firawn with n, interestingly, the Arabic combines the original pharyngeal ayin sound from Egyptian, along with the -n ending from Greek. English at first spelt it Pharao, but the King James Bible revived Pharaoh with h from the Hebrew, meanwhile in Egypt itself, *par-ʕoʔ evolved into Sahidic Coptic ⲡⲣ̅ⲣⲟ prro and then rro. Scepters and staves were a sign of authority in ancient Egypt. One of the earliest royal scepters was discovered in the tomb of Khasekhemwy in Abydos, kings were also known to carry a staff, and Pharaoh Anedjib is shown on stone vessels carrying a so-called mks-staff. The scepter with the longest history seems to be the heqa-scepter, the earliest examples of this piece of regalia dates to pre-dynastic times. A scepter was found in a tomb at Abydos that dates to the late Naqada period, another scepter associated with the king is the was-scepter. This is a long staff mounted with an animal head, the earliest known depictions of the was-scepter date to the first dynasty
3.
Naqsh-e Rustam
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It lies a few hundred meters from Naqsh-e Rajab, with a further group of Sassanid reliefs. The oldest relief at Naqsh-e Rustam dates back to c.1000 BC, though it is severely damaged, it depicts a faint image of a man with unusual head-gear, and is thought to be Elamite in origin. The depiction is part of a mural, most of which was removed at the command of Bahram II. The man with the unusual cap gives the site its name, Naqsh-e Rustam, four tombs belonging to Achaemenid kings are carved out of the rock face at a considerable height above the ground. The tombs are known as the Persian crosses, after the shape of the facades of the tombs. The entrance to each tomb is at the center of cross, which opens onto to a small chamber. The horizontal beam of each of the facades is believed to be a replica of a Persepolitan entrance. One of the tombs is explicitly identified, by an accompanying inscription, the other three tombs are believed to be those of Xerxes I, Artaxerxes I, and Darius II respectively. The order of the tombs in Naqsh-e Rustam follows, Darius II, Artaxerxes I, Darius I, Xerxes I. A fifth unfinished one might be that of Artaxerxes III, who reigned at the longest two years, but is likely that of Darius III, the last king of the Achaemenid Dynasts. The tombs were looted following the conquest of the Achaemenid Empire by Alexander the Great, Kaba-ye Zartosht is a 5th century BCE Achaemenid square tower. The structure is a copy of a building at Pasargadae. It was built either by Darius I when he moved to Persepolis, the building at Pasargadae is a few decades older. The wall surrounding the dates to Sassanid times. Several theories exist regarding the purpose of the Kaba-ye Zartosht structure, seven over-lifesized rock reliefs at Naqsh-e Rustam depict monarchs of the Sassanid period. The investiture relief of Ardashir I, The founder of the Sassanid Empire is seen being handed the ring of kingship by Ohrmazd. The triumph of Shapur I, This is the most famous of the Sassanid rock reliefs, behind the king stands Kirtir, the mūbadān mūbad, the most powerful of the Zoroastrian Magi during the history of Iran. A more elaborate version of this relief is at Bishapur
4.
Coronation
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The ceremony can also be conducted for the monarchs consort, either simultaneously with the monarch or as a separate event. A ceremony without the placement of a crown on the head is known as an enthronement. Coronations are still observed in the United Kingdom, Tonga, in addition to investing the monarch with symbols of state, Western-style coronations have often traditionally involve anointing with holy oil, or chrism as it is often called. Wherever a ruler is anointed in this way, as in Great Britain and Tonga, some other lands use bathing or cleansing rites, the drinking of a sacred beverage, or other religious practices to achieve a comparable effect. Such acts symbolise the granting of divine favour to the monarch within the relevant spiritual-religious paradigm of the country, in the past, concepts of royalty, coronation and deity were often inexorably linked. Rome promulgated the practice of worship, in Medieval Europe. Coronations were once a direct expression of these alleged connections. Thus, coronations have often been discarded altogether or altered to reflect the nature of the states in which they are held. However, some monarchies still choose to retain an overtly religious dimension to their accession rituals, others have adopted simpler enthronement or inauguration ceremonies, or even no ceremony at all. In non-Christian states, coronation rites evolved from a variety of sources, buddhism, for instance, influenced the coronation rituals of Thailand, Cambodia and Bhutan, while Hindu elements played a significant role in Nepalese rites. The ceremonies used in modern Egypt, Malaysia, Brunei and Iran were shaped by Islam, Coronations, in one form or another, have existed since ancient times. Egyptian records show coronation scenes, such as that of Seti I in 1290 BC, judeo-Christian scriptures testify to particular rites associated with the conferring of kingship, the most detailed accounts of which are found in II Kings 11,12 and II Chronicles 23,11. Following the assumption of the diadem by Constantine, Roman and Byzantine emperors continued to wear it as the symbol of their authority. Although no specific coronation ceremony was observed at first, one gradually evolved over the following century, the emperor Julian was hoisted upon a shield and crowned with a gold necklace provided by one of his standard-bearers, he later wore a jewel-studded diadem. Later emperors were crowned and acclaimed in a manner, until the momentous decision was taken to permit the Patriarch of Constantinople to physically place the crown on the emperors head. Historians debate when exactly this first took place, but the precedent was established by the reign of Leo II. This ritual included recitation of prayers by the Byzantine prelate over the crown, after this event, according to the Catholic Encyclopedia, the ecclesiastical element in the coronation ceremonial rapidly develop. This was usually performed three times, following this, the king was given a spear, and a diadem wrought of silk or linen was bound around his forehead as a token of regal authority
5.
Darius I
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Darius I was the third king of the Persian Achaemenid Empire. Darius ascended the throne by overthrowing Gaumata, the alleged magus usurper of Bardiya with the assistance of six other Persian noble families, the new king met with rebellions throughout his kingdom and quelled them each time. A major event in Dariuss life was his expedition to punish Athens and Eretria for their aid in the Ionian Revolt, Darius organized the empire by dividing it into provinces and placing satraps to govern it. He organized a new monetary system, along with making Aramaic the official language of the empire. He also put the empire in better standing by building roads and introducing standard weights, through these changes the empire was centralized and unified. Darius also worked on projects throughout the empire, focusing on Susa, Pasargadae, Persepolis, Babylon. He had the cliff-face Behistun Inscription carved to record his conquests, Darius is mentioned in the Biblical books of Haggai, Zechariah, and Ezra–Nehemiah. The Achaemenid Empire during Darius reign controlled the largest fraction of the population of any empire in history. Based on historical estimates, Darius I ruled over approximately 50 million people. Dārīus and Dārēus are the Latin forms of the Greek Dareîos, itself from Old Persian Dārayavauš, the longer form is also seen to have been reflected in the Elamite Da-ri-a-ma-u-iš, Babylonian Da-ri-ia-muš, Aramaic drywhwš, and possibly the longer Greek form Dareiaîos. The name is a nominative form meaning he who holds firm the good, which can be seen by the first part dāraya, meaning holder, and the adverb vau, meaning goodness. At some time between his coronation and his death, Darius left a tri-lingual monumental relief on Mount Behistun, the inscription begins with a brief autobiography including his ancestry and lineage. To aid the presentation of his ancestry, Darius wrote down the sequence of events occurred after the death of Cyrus the Great. Darius mentions several times that he is the king by the grace of Ahura Mazda. Herodotus, a Greek historian and author of The Histories, provided an account of many Persian kings and he wrote extensively on Darius, spanning half of Book 3 along with Books 4,5 and 6. It begins with the removal of the alleged usurper Gaumata and continues to the end of Dariuss reign, in the book of Daniel the kings name changes from king of the Chaldeans = Babylonians to king of the Persians which also occurred between the kingships of Darius I and Xerxes. Additionally the 120 satraps mentioned in Daniel 6,1 can be translated as 20 tribute owing satraps, the Book of Ezra describes the decree to continue reconstruction of the Temple in Jerusalem, specifying financial support and supplies for the temple services. This decree is dated approximately 519 BCE, between Cyrus and Darius, an exchange of letters with King Ahasuerus and Artaxerxes is described, the grandson of Darius I, during whose reign Ezra and Nehemiah came to Jerusalem
6.
Artaxerxes I of Persia
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Artaxerxes I /ˌɑːrtəˈzɜːrksiːz/ was the fifth King of Persia from 465 BC to 424 BC. He was the son of Xerxes I. He may have been the Artasyrus mentioned by Herodotus as being a Satrap of the satrapy of Bactria. In Greek sources he is also surnamed μακρόχειρ Macrocheir, allegedly because his hand was longer than his left. Artaxerxes was probably born in the reign of his grandfather Darius I, to the son and heir. In 465 BC, Xerxes I was murdered by Artabanus, the commander of the royal bodyguard, Greek historians give contradicting accounts of events. According to Ctesias, Artabanus then accused the Crown Prince Darius, Xerxess eldest son, of the murder and persuaded Artaxerxes, but according to Aristotle, Artabanus killed Darius first and then killed Xerxes. After Artaxerxes discovered the murder, he killed Artabanus and his sons and he had to face a revolt in Egypt in 460–454 BC led by Inaros II, who was the son of a Libyan prince named Psamtik, presumably of the old Saite line. In 460 BC, Inaros II revolted against the Persians with the help of his Athenian allies, the Persians retreated to Memphis, and the Athenians were finally defeated in 454 BC, by the Persian army led by Megabyzus, after a two-year siege. Inaros was captured and carried away to Susa, after Persia had been defeated at Eurymedon, military action between Greece and Persia was at a standstill. When Artaxerxes I took power, he introduced a new Persian strategy of weakening the Athenians by funding their enemies in Greece and this indirectly caused the Athenians to move the treasury of the Delian League from the island of Delos to the Athenian acropolis. This funding practice inevitably prompted renewed fighting in 450 BC, where the Greeks attacked at the Battle of Cyprus, after Cimons failure to attain much in this expedition, the Peace of Callias was agreed among Athens, Argos and Persia in 449 BC. Artaxerxes I offered asylum to Themistocles, who was probably his father Xerxess greatest enemy for his victory at the Battle of Salamis, also, Artaxerxes I gave him Magnesia, Myus, and Lampsacus to maintain him in bread, meat, and wine. In addition, Artaxerxes I gave him Palaescepsis to provide him with clothes, Themistocles would go on to learn and adopt Persian customs, Persian language, and traditions. Artaxerxes commissioned Ezra, a Jewish priest and scribe, by means of a letter of decree, to charge of the ecclesiastical. A copy of this decree may be found in Ezra 7, Ezra thereby left Babylon in the first month of the seventh year of Artaxerxes reign, at the head of a company of Jews that included priests and Levites. They arrived in Jerusalem on the first day of the month of the seventh year. The rebuilding of the Jewish community in Jerusalem had begun under Cyrus the Great, consequently, a number of Jews returned to Jerusalem in 538 BC, and the foundation of this Second Temple was laid in 536 BC, in the second year of their return
7.
Iran
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Iran, also known as Persia, officially the Islamic Republic of Iran, is a sovereign state in Western Asia. Comprising a land area of 1,648,195 km2, it is the second-largest country in the Middle East, with 82.8 million inhabitants, Iran is the worlds 17th-most-populous country. It is the country with both a Caspian Sea and an Indian Ocean coastline. The countrys central location in Eurasia and Western Asia, and its proximity to the Strait of Hormuz, Tehran is the countrys capital and largest city, as well as its leading economic and cultural center. Iran is the site of to one of the worlds oldest civilizations, the area was first unified by the Iranian Medes in 625 BC, who became the dominant cultural and political power in the region. The empire collapsed in 330 BC following the conquests of Alexander the Great, under the Sassanid Dynasty, Iran again became one of the leading powers in the world for the next four centuries. Beginning in 633 AD, Arabs conquered Iran and largely displaced the indigenous faiths of Manichaeism and Zoroastrianism by Islam, Iran became a major contributor to the Islamic Golden Age that followed, producing many influential scientists, scholars, artists, and thinkers. During the 18th century, Iran reached its greatest territorial extent since the Sassanid Empire, through the late 18th and 19th centuries, a series of conflicts with Russia led to significant territorial losses and the erosion of sovereignty. Popular unrest culminated in the Persian Constitutional Revolution of 1906, which established a monarchy and the countrys first legislative body. Following a coup instigated by the U. K. Growing dissent against foreign influence and political repression led to the 1979 Revolution, Irans rich cultural legacy is reflected in part by its 21 UNESCO World Heritage Sites, the third-largest number in Asia and 11th-largest in the world. Iran is a member of the UN, ECO, NAM, OIC. Its political system is based on the 1979 Constitution which combines elements of a democracy with a theocracy governed by Islamic jurists under the concept of a Supreme Leadership. A multicultural country comprising numerous ethnic and linguistic groups, most inhabitants are Shia Muslims, the largest ethnic groups in Iran are the Persians, Azeris, Kurds and Lurs. Historically, Iran has been referred to as Persia by the West, due mainly to the writings of Greek historians who called Iran Persis, meaning land of the Persians. As the most extensive interactions the Ancient Greeks had with any outsider was with the Persians, however, Persis was originally referred to a region settled by Persians in the west shore of Lake Urmia, in the 9th century BC. The settlement was then shifted to the end of the Zagros Mountains. In 1935, Reza Shah requested the international community to refer to the country by its native name, opposition to the name change led to the reversal of the decision, and Professor Ehsan Yarshater, editor of Encyclopædia Iranica, propagated a move to use Persia and Iran interchangeably
8.
Ahasuerus
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Ahasuerus is a name used several times in the Hebrew Bible, as well as related legends and Apocrypha. This name is applied in the Hebrew Scriptures to three rulers, the same name is also applied uncertainly to a Babylonian official noted in the Book of Tobit. The original name was Old Persian Xšayārša and this became Babylonian Achshiyarshu, borrowed into Hebrew as אחשורוש ʼĂḥašwērôš, and thence into Latin as Ahasuerus, the form traditionally used in English Bibles. The Persian name was rendered in Ancient Greek as Ξέρξης Xérxēs. Many newer English translations and paraphrases of the Bible have used the name Xerxes, Ahasuerus is given as the name of the King of Persia in the Book of Esther. 19th century Bible commentaries generally identified him with Xerxes I of Persia, the Greek version of the Book of Esther refers to him as Artaxerxes, and the historian Josephus relates that this was the name by which he was known to the Greeks. Similarly, the Vulgate, the Midrash of Esther Rabba, I,3, the Ethiopic text calls him Arťeksis, usually the Ethiopic equivalent of Artaxerxes. John of Ephesus and Bar-Hebraeus identified him as Artaxerxes II, a strongly supported by the 20th century scholar Jacob Hoschander. Indeed, an inscription from the time of Artaxerxes II records that he was known as Arshu understood to be a shortening of the Babylonian form Achshiyarshu derived from the Persian Khshayarsha. On his accession however Artaxerxes II lost Egypt to pharaoh Amyrtaeus after which it wasnt part of the Persian empire anymore, in his Historia Scholastica Petrus Comestor identified Ahasuerus as Artaxerxes III who in agreement with Esther 1,1 reconcurred Egypt. Ahasuerus is also given as the name of a King of Persia in the Book of Ezra, modern commentators associate him with Xerxes I who reigned from 486 BC until 465 BC. Other identifications have been made for Cambyses II or with Bardiya who reigned for seven months between Cambyses II and Darius I, the Elephantine papyri mention the high priest Johanan as a contemporary of Darius II. The book of Ezra mentions him as a contemporary of the king who succeeded Darius, Ahasuerus is given as the name of the father of Darius the Mede in the Book of Daniel. Thus this Ahasuerus is commonly identified with Astyages and he is alternatively identified, together with the Ahasuerus of the Book of Tobit, as Cyaxares I, said to be the father of Astyages. Views differ on how to reconcile the sources in this case, one view is that the description of Ahasuerus as the father of Darius the Mede should be understood in the broader sense of forebear or ancestor. In the book of Daniel the kings name changes from king of the Chaldeans = Babylonians to king of the Persians which also occurred between the kingships of Darius I and Xerxes. Furthermore the 120 satraps mentioned in Daniel 6,1 can be translated as 20 tribute owing satraps through who Darius I devided his kingdom, suggesting Ahasuerus refers to Darius Is father Hystaspes. A traditional Catholic view is that he is identical to the Ahasuerus of Daniel 9,1 In the Codex Sinaiticus Greek edition, other Septuagint texts have the name Achiachar
9.
Vashti
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Vashti was Queen of Persia and the first wife of Persian King Ahasuerus in the Book of Esther, a book included in the Tanakh and read on the Jewish holiday of Purim. She was banished for her refusal to appear at the banquet to show her beauty as the king wished. In the Midrash, Vashti is described as wicked and vain and she is viewed as an independent-minded heroine in feminist interpretations of the Purim story. In the Book of Esther, Vashti is the wife of King Ahasuerus, while the king holds a magnificent banquet for his princes, nobles and servants, she holds a separate banquet for the women. Vashti refuses to come, and the king becomes angry and he asks his advisers how Vashti should be punished for her disobedience. His adviser Memucan tells him that Vashti has wronged not only the king, Memucan encourages Ahasuerus to dismiss Vashti and find another queen. Ahasuerus takes Memucans advice, and sends letters to all of the provinces that men should dominate in their households, Ahasuerus subsequently chooses Esther as his queen to replace Vashti. King Ahaseuruss command for the appearance of Queen Vashti is interpreted by several sources as an order to appear unclothed for the attendees of the kings banquet. In the 19th and early 20th century, Bible commentators attempted to identify Vashti with Persian queens mentioned by the Greek historians, traditional sources, however, identify Ahasuerus with Artaxerxes II. Jacob Hoschander supporting the traditional identification suggested that Vashti may be identical to a wife of Artaxerxes mentioned by Plutarch, amestris remained in power well into the reign of her son Artaxerxes I and moreover the identification of Ahasuerus with Xerxes was rejected by later scholars. Similarly, details of Stateira do not accord with Vashti as Stateira was an early wife murdered by Artaxerxes IIs mother while the events of Purim occur late in his reign, Persian tradition recorded by Al-Tabari regards Vashti as a distinct historical figure. The meaning of the name Vashti is uncertain, Hoschander proposed that it originated as a shortening of an unattested vashtateira which he also proposed as the origin of the name Stateira. Hitchcocks Bible Names Dictionary of the 19th century, attempting to interpret the name as Hebrew, critics of the historicity of the book of Esther proposed that the name may have originated from a conjectured Elamite goddess whom they called Mashti. Vashti is one of a few proper names in the Tanakh that begins with the letter waw. Hebrew names that begin with waw are rare because of the tendency for word-initial waw to become yodh. According to the Midrash, Vashti was the great-granddaughter of King Nebuchadnezzar II of Babylon, the granddaughter of King Amel-Marduk, during Vashtis fathers rule, mobs of Medes and Persians attacked. Vashti, unknowing of her fathers death, ran to her fathers quarters, There she was kidnapped by King Darius of Persia. But Darius took pity on her and gave her to his son, Ahasuerus, based on Vashtis descent from a king who was responsible for the destruction of the temple as well as on her unhappy fate, the Midrash presents Vashti as wicked and vain
10.
Esther
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Esther, born Hadassah, is the eponymous heroine of the Book of Esther. According to the Hebrew Bible, Esther was a Jewish queen of the Persian king Ahasuerus, Ahasuerus is traditionally identified with Xerxes I during the time of the Achaemenid Empire, although Flavius Josephus wrote that Esthers king husband was Xerxes son Artaxerxes. Her story is the basis for the celebration of Purim in Jewish tradition, King Ahasuerus displayed his wealth for 180 days then held a 7 day feast in Susa. While in high spirits from the wine, he ordered his queen, Vashti, to appear before him, but when the attendants delivered the kings command to Queen Vashti, she refused to come. Furious at her refusal to obey, the king asked his men what should be done. One of them said that all the women in the empire would hear that The King Ahasuerus commanded Vashti the queen to be brought in before him, then these women would despise their husbands, which would cause many problems in the kingdom. Therefore, it would be prudent to depose Vashti, many beautiful maidens were then brought before the king in order that he might choose a successor to the unruly Vashti. The King chose Esther, a daughter of a Benjamite named Abihail. Esther was originally named Hadassah, meaning myrtle and she had spent her life among the Jewish exiles in Persia, where she lived under the protection of her cousin Mordecai. When Cyrus gave permission for the exiles to return to Jerusalem, Mordecai was the son of Jair, a Benjamite, who had been carried into captivity together with Jeconiah by Nebuchadnezzar, King of Babylon. Mordecai became chief minister of Ahasuerus and lived in the Persian capital of Susa, one day, while sitting at the gate of the kings palace, Mordecai overheard a plot of two eunuchs, Bigthan and Teresh, to kill the king. Having informed the king through Esther of the conspiracy, Mordecai brought about the execution of the two conspirators, and the event was recorded in the royal chronicles, the grand vizier, Haman the Agagite, commanded Mordecai to do obeisance to him. The king then issued a proclamation ordering the confiscation of Jewish property, Mordecai tore his robes and put ash on his head on hearing this news. Sheltered in the harem, Esther was unaware of the decree until Mordecai advised her of it through Hathach and he informed her that she should not think that she would escape simply because she was in the palace. At the request of Esther, Mordecai instituted at Susa a general fast for three days. Esther could not approach the king without being summoned, on pain of death, nevertheless, at the end of the three days, Esther dressed in her royal apparel and went before the king, who was pleased to see her. When the king asked her what her request was, she invited the king, at the banquet they accepted her invitation to dine with her again on the following day. Haman, carried away by the joy that this gave him
11.
Dynasty
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A dynasty is a sequence of rulers from the same family, usually in the context of a feudal or monarchical system but sometimes also appearing in elective republics. The dynastic family or lineage may be known as a house, historians periodize the histories of many sovereign states, such as Ancient Egypt, the Carolingian Empire and Imperial China, using a framework of successive dynasties. As such, the dynasty may be used to delimit the era during which the family reigned and to describe events, trends. The word dynasty itself is often dropped from such adjectival references, until the 19th century, it was taken for granted that a legitimate function of a monarch was to aggrandize his dynasty, that is, to increase the territory, wealth, and power of his family members. The longest-surviving dynasty in the world is the Imperial House of Japan, dynasties throughout the world have traditionally been reckoned patrilineally, such as under the Frankish Salic law. Succession through a daughter when permitted was considered to establish a new dynasty in her husbands ruling house, however, some states in Africa, determined descent matrilineally, while rulers have at other times adopted the name of their mothers dynasty when coming into her inheritance. It is also extended to unrelated people such as poets of the same school or various rosters of a single sports team. The word dynasty derives via Latin dynastia from Greek dynastéia, where it referred to power, dominion and it was the abstract noun of dynástēs, the agent noun of dynamis, power or ability, from dýnamai, to be able. A ruler in a dynasty is referred to as a dynast. For example, following his abdication, Edward VIII of the United Kingdom ceased to be a member of the House of Windsor. A dynastic marriage is one that complies with monarchical house law restrictions, the marriage of Willem-Alexander, Prince of Orange, to Máxima Zorreguieta in 2002 was dynastic, for example, and their eldest child is expected to inherit the Dutch crown eventually. But the marriage of his younger brother Prince Friso to Mabel Wisse Smit in 2003 lacked government support, thus Friso forfeited his place in the order of succession, lost his title as a Prince of the Netherlands, and left his children without dynastic rights. In historical and monarchist references to formerly reigning families, a dynast is a member who would have had succession rights, were the monarchys rules still in force. Even since abolition of the Austrian monarchy, Max and his descendants have not been considered the rightful pretenders by Austrian monarchists, nor have they claimed that position. The term dynast is sometimes used only to refer to descendants of a realms monarchs. The term can therefore describe overlapping but distinct sets of people, yet he is not a male-line member of the royal family, and is therefore not a dynast of the House of Windsor. Thus, in 1999 he requested and obtained permission from Elizabeth II to marry the Roman Catholic Princess Caroline of Monaco. Yet a clause of the English Act of Settlement 1701 remained in effect at that time and that exclusion, too, ceased to apply on 26 March 2015, with retroactive effect for those who had been dynasts prior to triggering it by marriage to a Catholic
12.
Achaemenid Empire
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The Achaemenid Empire, also called the Persian Empire, was an empire based in Western Asia, founded by Cyrus the Great. The empires successes inspired similar systems in later empires and it is noted in Western history as the antagonist of the Greek city-states during the Greco-Persian Wars and for the emancipation of the Jewish exiles in Babylon. The Mausoleum at Halicarnassus, one of the Seven Wonders of the Ancient World, was built in a Hellenistic style in the empire as well. By the 7th century BC, the Persians had settled in the portion of the Iranian Plateau in the region of Persis. From this region, Cyrus the Great advanced to defeat the Medes, Lydia, Alexander, an avid admirer of Cyrus the Great, conquered the empire in its entirety by 330 BC. Upon his death, most of the former territory came under the rule of the Ptolemaic Kingdom and Seleucid Empire. The Persian population of the central plateau reclaimed power by the second century BC under the Parthian Empire, the historical mark of the Achaemenid Empire went far beyond its territorial and military influences and included cultural, social, technological and religious influences as well. Many Athenians adopted Achaemenid customs in their lives in a reciprocal cultural exchange. The impact of Cyruss edict is mentioned in Judeo-Christian texts, the empire also set the tone for the politics, heritage and history of modern Iran. Astronomical year numbering Dates are approximate, consult particular article for details Due to the duration of their reigns, Smerdis, Xerxes II. The Persian nation contains a number of tribes as listed here, the Pasargadae, Maraphii, and Maspii, upon which all the other tribes are dependent. Of these, the Pasargadae are the most distinguished, they contain the clan of the Achaemenids from which spring the Perseid kings. Other tribes are the Panthialaei, Derusiaei, Germanii, all of which are attached to the soil, the Achaemenid Empire was created by nomadic Persians. The Achaemenid Empire was not the first Iranian empire, as by 6th century BC another group of ancient Iranian peoples had established the short lived Median Empire. The Iranian peoples had arrived in the region of what is today Iran c.1000 BC and had for a number of centuries fallen under the domination of the Neo-Assyrian Empire, based in northern Mesopotamia. However, the Medes and Persians, Cimmerians, Persians and Chaldeans played a role in the overthrow of the Assyrian empire. The term Achaemenid means of the family of the Achaemenis/Achaemenes, despite the derivation of the name, Achaemenes was himself a minor seventh-century ruler of the Anshan in southwestern Iran, and a vassal of Assyria. At some point in 550 BC, Cyrus rose in rebellion against the Medes, eventually conquering the Medes and creating the first Persian empire
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Atossa
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Atossa was an Achaemenid empress and daughter of Cyrus the Great and Cassandane. She lived from 550 BC to 475 BC and probably was a sister of the Persian king Cambyses II. Atossa married Darius I during 522 BC after he, with the help of the nobleman Otanes, defeated the followers of a man claiming to be Bardiya, herodotus records in The Histories that Atossa was troubled by a bleeding lump in her breast. She wrapped herself in sheets and sought a self-imposed quarantine, ultimately, a Greek slave, Democedes, persuaded her to allow him to excise the tumor. Xerxes I was the eldest son of Atossa and Darius, Atossa lived to see Xerxes invade Greece. Being a direct descendent of Cyrus the Great, Atossa had an authority within Achamenian imperial house. Atossas special position enabled Xerxes, who was not the eldest son of Darius, aeschylus included her as a central character in his tragedy The Persians. Atossa is also one of the characters in the Gore Vidal novel Creation. In his history of cancer, The Emperor of All Maladies, Siddhartha Mukherjee imagines Atossa traveling through time, encountering different diagnoses, Atossa becomes emblematic of cancer sufferers through history. Atossa Genetics was named after Queen Atossa by its founder, Dr. Steven Quay, the NASDAQ public company is dedicated to helping women with breast cancer through its development of pharmaceuticals to treat early stage tumors. The companys logo is a rendition of a bust of Atossa held in the National Museum of Iran
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Zoroastrianism
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Ascribed to the teachings of the Iranian prophet Zoroaster, it exalts a deity of wisdom, Ahura Mazda, as its Supreme Being. Zoroastrianism was suppressed from the 7th century onwards following the Muslim conquest of Persia of 633-654, recent estimates place the current number of Zoroastrians at around 2.6 million, with most living in India and in Iran. Besides the Zoroastrian diaspora, the older Mithraic faith Yazdânism is still practised amongst Kurds, the religious philosophy of Zoroaster divided the early Iranian gods of Proto-Indo-Iranian tradition. The most important texts of the religion are those of the Avesta, in Zoroastrianism, the creator Ahura Mazda, through the Spenta Mainyu is an all-good father of Asha, in opposition to Druj and no evil originates from him. He and his works are evident to humanity through the six primary Amesha Spentas, Spenta Mainyu adjoined unto truth oppose the Spirits opposite, Angra Mainyu and its forces born of Akəm Manah. In Zoroastrianism, the purpose in life is to be among those who renew the world. to make the progress towards perfection. Its basic maxims include, Humata, Hukhta, Huvarshta, which mean, Good Thoughts, Good Words, there is only one path and that is the path of Truth. Do the right thing because it is the thing to do. The full name by which Zoroaster addressed the deity is, Ahura, The Lord Creator and he proclaimed that there is only one God, the singularly creative and sustaining force of the Universe. He also stated that human beings are given a right of choice, Zoroasters teachings focused on responsibility, and did not introduce a devil per se. The contesting force to Ahura Mazda was called Angra Mainyu, or angry spirit, post-Zoroastrian scripture introduced the concept of Ahriman, the Devil, which was effectively a personification of Angra Mainyu. The name Zoroaster is a Greek rendering of the name Zarathustra and he is known as Zartosht and Zardosht in Persian and Zaratosht in Gujarati. The Zoroastrian name of the religion is Mazdayasna, which combines Mazda- with the Avestan language word yasna, meaning worship, in English, an adherent of the faith is commonly called a Zoroastrian or a Zarathustrian. An older expression still used today is Behdin, meaning The best Religion | Beh < Middle Persian Weh + Din < Middle Persian dēn < Avestan Daēnā. In Zoroastrian liturgy the term is used as a title for an individual who has formally inducted into the religion in a Navjote ceremony. The term Mazdaism /ˈmæzdə. ɪzəm/ is a typical 19th century construct, taking Mazda- from the name Ahura Mazda, the March 2001 draft edition of the Oxford English Dictionary also records an alternate form, Mazdeism, perhaps derived from the French Mazdéisme, which first appeared in 1871. In older English sources, the terms Gheber and Gueber were used to refer to Zoroastrians, however, Zoroastrian philosophy is identified as having been known to Italian Renaissance Europe through an image of Zoroaster in Raphaels School of Athens by Giorgio Vasari in 1550. The Oxford English Dictionary records use of the term Zoroastrianism in 1874 in Archibald Sayces Principles of Comparative Philology, Zoroastrians believe that there is one universal, transcendent, supreme god, Ahura Mazda, or the Wise Lord
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Egyptian hieroglyphs
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Egyptian hieroglyphs were the formal writing system used in Ancient Egypt. It combined logographic, syllabic and alphabetic elements, with a total of some 1,000 distinct characters, cursive hieroglyphs were used for religious literature on papyrus and wood. The later hieratic and demotic Egyptian scripts are derived from hieroglyphic writing, the writing system continued to be used throughout the Late Period, as well as the Persian and Ptolemaic periods. Late survivals of hieroglyphic use are found well into the Roman period, with the closing of pagan temples in the 5th century, knowledge of hieroglyphic writing was lost, and the script remained undeciphered throughout the medieval and early modern period. The decipherment of hieroglyphs would only be solved in the 1820s by Jean-François Champollion, the word hieroglyph comes from the Greek adjective ἱερογλυφικός, a compound of ἱερός and γλύφω, supposedly a calque of an Egyptian phrase mdw·w-nṯr gods words. The glyphs themselves were called τὰ ἱερογλυφικὰ γράμματα the sacred engraved letters, the word hieroglyph has become a noun in English, standing for an individual hieroglyphic character. As used in the sentence, the word hieroglyphic is an adjective. Hieroglyphs emerged from the artistic traditions of Egypt. For example, symbols on Gerzean pottery from c.4000 BC have been argued to resemble hieroglyphic writing, proto-hieroglyphic symbol systems develop in the second half of the 4th millennium BC, such as the clay labels of a Predynastic ruler called Scorpion I recovered at Abydos in 1998. The first full sentence written in hieroglyphs so far discovered was found on a seal found in the tomb of Seth-Peribsen at Umm el-Qaab. There are around 800 hieroglyphs dating back to the Old Kingdom, Middle Kingdom, by the Greco-Roman period, there are more than 5,000. However, given the lack of evidence, no definitive determination has been made as to the origin of hieroglyphics in ancient Egypt. Since the 1990s, and discoveries such as the Abydos glyphs, as writing developed and became more widespread among the Egyptian people, simplified glyph forms developed, resulting in the hieratic and demotic scripts. These variants were more suited than hieroglyphs for use on papyrus. Hieroglyphic writing was not, however, eclipsed, but existed alongside the other forms, especially in monumental, the Rosetta Stone contains three parallel scripts – hieroglyphic, demotic, and Greek. Hieroglyphs continued to be used under Persian rule, and after Alexander the Greats conquest of Egypt, during the ensuing Ptolemaic and Roman periods. It appears that the quality of comments from Greek and Roman writers about hieroglyphs came about, at least in part. Some believed that hieroglyphs may have functioned as a way to distinguish true Egyptians from some of the foreign conquerors, another reason may be the refusal to tackle a foreign culture on its own terms, which characterized Greco-Roman approaches to Egyptian culture generally
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Van, Turkey
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Van is a city in eastern Turkeys Van Province, located on the eastern shore of Lake Van. The city has a history as a major urban area. It has been a city since the first millennium BC, initially as the capital of Urartu in the 9th century BC. It remained an important center of Armenian culture until the Armenian Genocide of 1915, today, Van has a Kurdish majority and a sizeable Turkish minority. The Van Central district stretches over 2,289 square kilometres, archaeological excavations and surveys carried out in Van province indicate that the history of human settlement in this region goes back at least as far as 5000 BC. The Tilkitepe Mound, which is on the shores of Lake Van, under the ancient name of Tushpa, Van was the capital of the Urartian kingdom in the 9th century BC. The early settlement was centered on the bluff now known as Van Castle, close to the edge of Lake Van. Here have been found Urartian cuneiform inscriptions dating to the 8th and 7th centuries BC, in the trilingual Behistun inscription, carved in the order of Darius the Great of Persia, the country referred to as Urartu in Babylonian is called Armenia in Old Persian. The name Van comes from the Urartian Biaina, the region came under the control of the Orontids in the 7th century BC and quickly later the Persians in the mid 6th century BC. The inscription survives in perfect condition and is divided into three columns of 27 lines written in Old Persian, Babylonian, and Elamite. In 331 BC, Van was conquered by Alexander the Great, by the early 2nd century BC it was part of the Kingdom of Armenia. It became an important center during the reign of the Armenian king, Tigranes II, in the early centuries BC, it fell to the emerging Arsacid dynasty of Parthia until the 3rd century AD. However, it fell once to the Arsacid Dynasty of Armenia in this timespan. In the History of Armenia attributed to Movses Khorenatsi, the city is called Tosp, following the fall of the Parthians and the emergence of the Neo-Persian Empire, better known as the Sassanian Empire, the town naturally fell into the possession of the latter. During the over 700 years lasting Roman-Persian Wars, some of the wars razed at or around the location of modern-day Van, decline in Arab power eventually allowed local Armenian rulers to re-emerge, with the Artsruni dynasty soon becoming the most powerful. Initially dependent on the rulers of the Kingdom of Ani, they declared their independence in 908, the kingdom had no specific capital, the court would move as the king transferred his residence from place to place, such as Van city, Vostan, Aghtamar, etc. In 1021 the last king of Vaspurakan, John-Senekerim Artsruni, ceded his kingdom to the Byzantine empire. Incursions by the Seljuk Turks into Vaspurakan started in the 1050s, after their victory in 1071 at the battle of Manzikert the entire region fell under their control
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Old Persian
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The Old Persian language is one of the two directly attested Old Iranian languages. Old Persian appears primarily in the inscriptions, clay tablets, recent research into the vast Persepolis Fortification Archive at the Oriental Institute at the University of Chicago have unearthed Old Persian tablets. This new text shows that the Old Persian language was a language in use for practical recording. As a written language, Old Persian is attested in royal Achaemenid inscriptions and it is an Iranian language and as such a member of the Indo-Iranian branch of the Indo-European language family. The oldest known written in Old Persian is from the Behistun Inscriptions. Old Persian is one of the oldest Indo-European languages which is attested in original texts, the oldest date of use of Old Persian as a spoken language is not precisely known. Their language, Old Persian, became the language of the Achaemenid kings. In these records of the 9th century BCE, Parsuwash are first mentioned in the area of Lake Urmia in the records of Shalmaneser III. The exact identity of the Parsuwash is not known for certain and he relates that the Armenian people spoke a language that to his ear sounded like the language of the Persians. Old Persian belongs to the Iranian language family which is a branch of the Indo-Iranian language family, the common ancestors of Indo-Iranians came from Central Asia sometime in the first half of the 2nd millennium BCE. The former are the languages in that group which have left written original texts while Median is known mostly from loanwords in Old Persian. Old Persian subsequently evolved into Middle Persian, which is in turn the ancestor of New Persian. Unlike the other languages and dialects, ancient and modern, of the Iranian group such as Avestan, Parthian, Soghdian, Kurdish, Pashto, Old, Middle and New Persian represent one and the same language at three states of its history. It had its origin in Fars and is differentiated by dialectical features, Middle Persian, also sometimes called Pahlavi, is a direct continuation of old Persian, and was used as the written official language of the country. Comparison of the evolution at each stage of the shows great simplification in grammar. However, New Persian is a descendent of Middle and Old Persian. Old Persian presumably has a Median language substrate, the Median element is readily identifiable because it did not share in the developments that were peculiar to Old Persian. Median forms are only in personal or geographical names and some are typically from religious vocabulary
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Ancient Greek
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Ancient Greek includes the forms of Greek used in ancient Greece and the ancient world from around the 9th century BC to the 6th century AD. It is often divided into the Archaic period, Classical period. It is antedated in the second millennium BC by Mycenaean Greek, the language of the Hellenistic phase is known as Koine. Koine is regarded as a historical stage of its own, although in its earliest form it closely resembled Attic Greek. Prior to the Koine period, Greek of the classic and earlier periods included several regional dialects, Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical phases of the language, Ancient Greek was a pluricentric language, divided into many dialects. The main dialect groups are Attic and Ionic, Aeolic, Arcadocypriot, some dialects are found in standardized literary forms used in literature, while others are attested only in inscriptions. There are also several historical forms, homeric Greek is a literary form of Archaic Greek used in the epic poems, the Iliad and Odyssey, and in later poems by other authors. Homeric Greek had significant differences in grammar and pronunciation from Classical Attic, the origins, early form and development of the Hellenic language family are not well understood because of a lack of contemporaneous evidence. Several theories exist about what Hellenic dialect groups may have existed between the divergence of early Greek-like speech from the common Proto-Indo-European language and the Classical period and they have the same general outline, but differ in some of the detail. The invasion would not be Dorian unless the invaders had some relationship to the historical Dorians. The invasion is known to have displaced population to the later Attic-Ionic regions, the Greeks of this period believed there were three major divisions of all Greek people—Dorians, Aeolians, and Ionians, each with their own defining and distinctive dialects. Often non-west is called East Greek, Arcadocypriot apparently descended more closely from the Mycenaean Greek of the Bronze Age. Boeotian had come under a strong Northwest Greek influence, and can in some respects be considered a transitional dialect, thessalian likewise had come under Northwest Greek influence, though to a lesser degree. Most of the dialect sub-groups listed above had further subdivisions, generally equivalent to a city-state and its surrounding territory, Doric notably had several intermediate divisions as well, into Island Doric, Southern Peloponnesus Doric, and Northern Peloponnesus Doric. The Lesbian dialect was Aeolic Greek and this dialect slowly replaced most of the older dialects, although Doric dialect has survived in the Tsakonian language, which is spoken in the region of modern Sparta. Doric has also passed down its aorist terminations into most verbs of Demotic Greek, by about the 6th century AD, the Koine had slowly metamorphosized into Medieval Greek
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Book of Esther
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The Book of Esther, also known in Hebrew as the Scroll, is a book in the third section of the Jewish Tanakh and in the Christian Old Testament. It relates the story of a Hebrew woman in Persia, born as Hadassah but known as Esther, the story forms the core of the Jewish festival of Purim, during which it is read aloud twice, once in the evening and again the following morning. Esther is the book in the Bible that does not explicitly mention God. The biblical Book of Esther is set in the Persian capital of Susa in the year of the reign of the Persian king Ahasuerus. Assuming that Ahasuerus is indeed Xerxes I, the events described in Esther began around the years 483–482 BCE, and concluded in March 473 BCE. The Book of Esther consists of an introduction in chapters 1 and 2, the action in chapters 3 to 9,19. The plot is structured around banquets, a word that occurs twenty times in Esther and only 24 times in the rest of the Hebrew bible. This is appropriate given that Esther describes the origin of a Jewish feast, the feast of Purim, the books theme, rather, is the reversal of destiny through a sudden and unexpected turn of events, the Jews seem destined to be destroyed, but instead are saved. The story begins with Ahasuerus, ruler of the Persian Empire, holding a banquet, initially for his court and dignitaries and afterwards for all inhabitants of the capital city. On the seventh day, Ahasuerus orders the queen, Vashti, to come, furious, Ahasuerus has her removed from her position and makes arrangements to choose a new queen from a selection of beautiful young women from throughout the empire. One of these is the Jewish orphan, Esther, after the death of her parents, she was fostered by her cousin, Mordecai. She finds favour in the Kings eyes, and is crowned his new queen, shortly afterwards, Mordecai discovers a plot by two courtiers, Bigthan and Teresh, to assassinate Ahasuerus. The conspirators are apprehended and hanged, and Mordecais service to the King is duly recorded, Ahasuerus appoints Haman as his viceroy. Mordecai, who sits at the gates, falls into Hamans disfavour. Having discovered that Mordecai is Jewish, Haman plans to not just Mordecai. She invites him to a feast in the company of Haman, during the feast, she asks them to attend a further feast the next evening. Meanwhile, Haman is again offended by Mordecai and, at his wifes suggestion, has a built to hang him. Ahasuerus is informed that Mordecai never received any recognition for this, to his surprise and horror, the King instructs Haman to do so to Mordecai
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Second Persian invasion of Greece
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The second Persian invasion of Greece occurred during the Greco-Persian Wars, as King Xerxes I of Persia sought to conquer all of Greece. The invasion was a direct, if delayed, response to the defeat of the first Persian invasion of Greece at the Battle of Marathon, after Dariuss death, his son Xerxes spent several years planning for the second invasion, mustering an enormous army and navy. The Athenians and Spartans led the Greek resistance, about a tenth of the Greek city-states joined the Allied effort, most remained neutral or submitted to Xerxes. The invasion began in spring 480 BC, when the Persian army crossed the Hellespont and marched through Thrace and Macedon to Thessaly. At the famous Battle of Thermopylae, the Allied army held back the Persian army for seven days, before they were outflanked by a mountain path and the Allied rearguard was trapped and annihilated. The Allied fleet had also withstood two days of Persian attacks at the Battle of Artemisium, but when news reached them of the disaster at Thermopylae, after Thermopylae, all of Boeotia and Attica fell to the Persian army, which captured and burnt Athens. However, a larger Allied army fortified the narrow Isthmus of Corinth, both sides thus sought a naval victory that might decisively alter the course of the war. The following spring, the Allies assembled the largest ever hoplite army, at the ensuing Battle of Plataea, the Greek infantry again proved its superiority, inflicting a severe defeat on the Persians and killing Mardonius in the process. On the same day, across the Aegean Sea an Allied navy destroyed the remnants of the Persian navy at the Battle of Mycale, with this double defeat, the invasion was ended, and Persian power in the Aegean severely dented. The Greeks would now move to the offensive, eventually expelling the Persians from Europe, the main source for the Great Greco-Persian Wars is the Greek historian Herodotus. Herodotus, who has called the Father of History, was born in 484 BC in Halicarnassus. He wrote his Enquiries around 440–430 BC, trying to trace the origins of the Greco-Persian Wars, Herodotuss approach was entirely novel, and at least in Western society, he does seem to have invented history as we know it. Some subsequent ancient historians, despite following in his footsteps, criticised Herodotus, nevertheless, Thucydides chose to begin his history where Herodotus left off, and therefore evidently felt that Herodotuss history was accurate enough not to need re-writing or correcting. A negative view of Herodotus was passed on to Renaissance Europe, however, since the 19th century his reputation has been dramatically rehabilitated by archaeological finds that have repeatedly confirmed his version of events. The prevailing modern view is that Herodotus generally did a job in his Historia. Nevertheless, there are some historians who believe Herodotus made up much of his story. This account is consistent with Herodotuss. The Greco-Persian wars are also described in detail by a number of other ancient historians including Plutarch, Ctesias
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Greece
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Greece, officially the Hellenic Republic, historically also known as Hellas, is a country in southeastern Europe, with a population of approximately 11 million as of 2015. Athens is the capital and largest city, followed by Thessaloniki. Greece is strategically located at the crossroads of Europe, Asia, situated on the southern tip of the Balkan peninsula, it shares land borders with Albania to the northwest, the Republic of Macedonia and Bulgaria to the north, and Turkey to the northeast. Greece consists of nine regions, Macedonia, Central Greece, the Peloponnese, Thessaly, Epirus, the Aegean Islands, Thrace, Crete. The Aegean Sea lies to the east of the mainland, the Ionian Sea to the west, the Cretan Sea and the Mediterranean Sea to the south. Greece has the longest coastline on the Mediterranean Basin and the 11th longest coastline in the world at 13,676 km in length, featuring a vast number of islands, eighty percent of Greece is mountainous, with Mount Olympus being the highest peak at 2,918 metres. From the eighth century BC, the Greeks were organised into various independent city-states, known as polis, which spanned the entire Mediterranean region and the Black Sea. Greece was annexed by Rome in the second century BC, becoming a part of the Roman Empire and its successor. The Greek Orthodox Church also shaped modern Greek identity and transmitted Greek traditions to the wider Orthodox World, falling under Ottoman dominion in the mid-15th century, the modern nation state of Greece emerged in 1830 following a war of independence. Greeces rich historical legacy is reflected by its 18 UNESCO World Heritage Sites, among the most in Europe, Greece is a democratic and developed country with an advanced high-income economy, a high quality of life, and a very high standard of living. A founding member of the United Nations, Greece was the member to join the European Communities and has been part of the Eurozone since 2001. Greeces unique cultural heritage, large industry, prominent shipping sector. It is the largest economy in the Balkans, where it is an important regional investor, the names for the nation of Greece and the Greek people differ from the names used in other languages, locations and cultures. The earliest evidence of the presence of human ancestors in the southern Balkans, dated to 270,000 BC, is to be found in the Petralona cave, all three stages of the stone age are represented in Greece, for example in the Franchthi Cave. Neolithic settlements in Greece, dating from the 7th millennium BC, are the oldest in Europe by several centuries and these civilizations possessed writing, the Minoans writing in an undeciphered script known as Linear A, and the Mycenaeans in Linear B, an early form of Greek. The Mycenaeans gradually absorbed the Minoans, but collapsed violently around 1200 BC and this ushered in a period known as the Greek Dark Ages, from which written records are absent. The end of the Dark Ages is traditionally dated to 776 BC, the Iliad and the Odyssey, the foundational texts of Western literature, are believed to have been composed by Homer in the 7th or 8th centuries BC. With the end of the Dark Ages, there emerged various kingdoms and city-states across the Greek peninsula, in 508 BC, Cleisthenes instituted the worlds first democratic system of government in Athens
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Corinth
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Corinth is a city and former municipality in Corinthia, Peloponnese, Greece. Since the 2011 local government reform it is part of the municipality of Corinth, of which it is the seat and it is the capital of Corinthia. It was founded as Nea Korinthos or New Corinth in 1858 after an earthquake destroyed the settlement of Corinth. Corinth derives its name from Ancient Corinth, a city-state of antiquity, in 1858, the old city, now known as Archaia Korinthos, located 3 kilometres SW of the modern city, was totally destroyed by a magnitude 6.5 earthquake. Nea Korinthos or New Corinth was then built a few kilometers away on the coast of the Gulf of Corinth, a magnitude 6.3 earthquake in 1928 devastated the new city, which was then rebuilt on the same site. It was rebuilt again after a fire in 1933. The Municipality of Corinth had a population of 58,192 according to the 2011 census, the second most populous municipality in the Peloponnese Region after Kalamata. The municipal unit of Corinth had 38,132 inhabitants, of which Corinth itself had 30,176 inhabitants, placing it in place behind Kalamata. The municipal unit of Corinth includes apart from Corinth proper the town of Archaia Korinthos, the town of Examilia, the municipal unit has an area of 102.187 km2. Corinth is an industrial hub at a national level. Corinth Refineries are one of the largest oil refining Industrial complex in Europe, copper cables, petroleum products, leather, medical equipment, marble, gypsum, ceramic tiles, salt, mineral water and beverages, meat products, and gums are produced nearby. As of 2005, a period of deindustrialization has commenced as a large complex, a textile factory. Corinth is a road hub. The A7 toll motorway for Tripoli and Kalamata, branches off the A8/European route E94 toll motorway from Athens at Corinth, Corinth is the main entry point to the Peloponnesian peninsula, the southernmost area of continental Greece. KTEL Korinthias provides intercity bus service in the peninsula and to Athens via the Isthmos station southeast of the city center, local bus service is also available. The city has connected to the Proastiakos, the Athens suburban rail network, since 2005. The port of Corinth, located north of the city centre and close to the northwest entrance of the Corinth Canal, at 3756. 0’ N /2256. 0’ E, serves the needs of industry. It is mainly a cargo exporting facility and it is an artificial harbour (depth approximately 9 metres, protected by a concrete mole
23.
Battle of Salamis
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The battle was fought in the straits between the mainland and Salamis, an island in the Saronic Gulf near Athens, and marked the high-point of the second Persian invasion of Greece. To block the Persian advance, a force of Greeks blocked the pass of Thermopylae. In the resulting Battle of Thermopylae, the rearguard of the Greek force was annihilated, whilst in the Battle of Artemisium the Greeks had heavy losses and this allowed the Persians to conquer Boeotia and Attica. The Allies prepared to defend the Isthmus of Corinth whilst the fleet was withdrawn to nearby Salamis Island, the Persian king Xerxes was also eager for a decisive battle. As a result of subterfuge on the part of Themistocles, the Persian navy rowed into the Straits of Salamis, in the cramped conditions of the Straits, the great Persian numbers were an active hindrance, as ships struggled to maneuver and became disorganized. Seizing the opportunity, the Greek fleet formed in line and scored a decisive victory, Xerxes then retreated to Asia with much of his army, leaving Mardonius to complete the conquest of Greece. However, the year, the remainder of the Persian army was decisively beaten at the Battle of Plataea. Afterwards, the Persians made no attempts to conquer the Greek mainland. These battles of Salamis and Plataea thus mark a point in the course of the Greco-Persian wars as a whole, from then onward. The main source for the Greco-Persian Wars is the Greek historian Herodotus, Herodotus, who has been called the Father of History, was born in 484 BC in Halicarnassus, Asia Minor. He wrote his Enquiries around 440–430 BC, trying to trace the origins of the Greco-Persian Wars, Herodotuss approach was entirely novel, and at least in Western society, he does seem to have invented history as we know it. Some subsequent ancient historians, despite following in his footsteps, criticised Herodotus, nevertheless, Thucydides chose to begin his history where Herodotus left off, and therefore evidently felt that Herodotuss history was accurate enough not to need re-writing or correcting. A negative view of Herodotus was passed on to Renaissance Europe, however, since the 19th century his reputation has been dramatically rehabilitated by archaeological finds which have repeatedly confirmed his version of events. The prevailing modern view is that Herodotus generally did a job in his Historia. Nevertheless, there are some historians who believe Herodotus made up much of his story. This account is consistent with Herodotuss. Archaeological evidence, such as the Serpent Column, also some of Herodotuss specific claims. The Greek city-states of Athens and Eretria had supported the unsuccessful Ionian Revolt against the Persian Empire of Darius I in 499-494 BC, led by the satrap of Miletus, the Persian Empire was still relatively young, and prone to revolts amongst its subject peoples
24.
Battle of Plataea
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The Battle of Plataea was the final land battle during the second Persian invasion of Greece. It took place in 479 BC near the city of Plataea in Boeotia, the previous year the Persian invasion force, led by the Persian king in person, had scored victories at the battles of Thermopylae and Artemisium and conquered Thessaly, Boeotia, Euboea and Attica. However, at the ensuing Battle of Salamis, the Allied Greek navy had won an unlikely but decisive victory, Xerxes then retreated with much of his army, leaving his general Mardonius to finish off the Greeks the following year. In the summer of 479 BC the Greeks assembled a huge army, the Persians retreated to Boeotia and built a fortified camp near Plataea. The Greeks, however, refused to be drawn into the prime cavalry terrain around the Persian camp, while attempting a retreat after their supply lines were disrupted, the Greek battle line fragmented. Thinking the Greeks in full retreat, Mardonius ordered his forces to pursue them, a large portion of the Persian army was trapped in its camp and slaughtered. The destruction of this army, and the remnants of the Persian navy allegedly on the day at the Battle of Mycale. After Plataea and Mycale the Greek allies would take the offensive against the Persians, the Greek city-states of Athens and Eretria had supported the unsuccessful Ionian Revolt against the Persian Empire of Darius I in 499–494 BC. The Persian Empire was still young and prone to revolts by its subject peoples. Moreover, Darius was an usurper and had to spend considerable time putting down revolts against his rule, the Ionian Revolt threatened the integrity of his empire, and he thus vowed to punish those involved. Darius also saw the opportunity to expand his empire into the world of Ancient Greece. An amphibious task force was sent out under Datis and Artaphernes in 490 BC, using Delos as an intermediate base at, successfully sacking Karystos and Eretria. However, at the ensuing Battle of Marathon, the Athenians won a remarkable victory, Darius therefore began raising a huge new army with which he meant to completely subjugate Greece. However, he died before the invasion could begin, the throne of Persia passed to his son Xerxes I, who quickly restarted the preparations for the invasion of Greece, including building two pontoon bridges across the Hellespont. In 481 BC, Xerxes sent ambassadors around Greece asking for earth and water as a gesture of their submission, support thus began to coalesce around these two leading states. A congress of city states met at Corinth in the autumn of 481 BC. This was remarkable for the disjointed Greek world, especially many of the city-states in attendance were still technically at war with each other. The Allies initially adopted a strategy of blocking land and sea approaches to southern Greece, famously, the massively outnumbered Greek army held Thermopylae for three days before being outflanked by the Persians, who used a little-known mountain path
25.
Roman Ghirshman
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Roman Ghirshman was a Russian-born French archeologist who specialized in ancient Iran. A native of Kharkiv, in the Kharkov Governorate of the Russian Empire Ghirshman moved to Paris in 1917 to study Archeology and he was mainly interested in the archeological ruins of Iran, specifically Teppe Gian, Teppe Sialk, Bagram in Afghanistan, Bishapur in Fars, and Susa. In the 1930s, Girshman, together with his wife Tania Ghirshman, was the first to excavate Teppe Sialk. His studies on Chogha Zanbil have been printed in 4 volumes, and he also led excavation teams at Kharg Island, Iwan-i Karkheh, with 300 papers and 20 books published, Ghirshman was one of the most prolific and respected experts on ancient Iran. Some of his works on Susa have not even published yet. 1938, Fouilles de Sialk, prés de Kashan,1933,1934,1937,1954, Iran, from the earliest times to the Islamic conquest. 1970, Le Pazuzu et les fibules du Luristan, (Coauthors, Minorsky, V. F. and Sanghvi, R. Greenwich, Conn. 1976, LIran des origines à lislam,1977, LIran et la migration des Indo-Aryens et des Iraniens. 1979, Tombe princière de Ziwiyé et le début de lart animalier scythe, iranienne pour la Conservation du Patrimoine, Paris
26.
Susa
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Susa was an ancient city of the Proto-Elamite, Elamite, First Persian Empire, Seleucid, and Parthian empires of Iran, and one of the most important cities of the Ancient Near East. It is located in the lower Zagros Mountains about 250 km east of the Tigris River, the modern Iranian town of Shush is located at the site of ancient Susa. Shush is the capital of the Shush County of Irans Khuzestan province. It had a population of 64,960 in 2005, in Elamite, the name of the city was written variously Ŝuŝan, Ŝuŝun, etc. The origin of the word Susa is from the city deity Inshushinak. Susa was one of the most important cities of the Ancient Near East, Susa is also mentioned in the Ketuvim of the Hebrew Bible by the name Shushan, mainly in Esther, but also once each in Nehemiah and Daniel. Both Daniel and Nehemiah lived in Susa during the Babylonian captivity of the 6th century BCE, Esther became queen there, married to King Ahasueurus, and saved the Jews from genocide. A tomb presumed to be that of Daniel is located in the area, however, the current structure is actually a much later construction dated to the late nineteenth century, ca. Susa is further mentioned in the Book of Jubilees as one of the places within the inheritance of Shem and his eldest son Elam, Greek mythology attributed the founding of Susa to king Memnon of Aethiopia, a character from Homers Trojan War epic, the Iliad. The site was examined in 1836 by Henry Rawlinson and then by A. H. Layard, in 1851, some modest excavation was done by William Loftus, who identified it as Susa. In 1885 and 1886 Marcel-Auguste Dieulafoy and Jane Dieulafoy began the first French excavations, jacques de Morgan conducted major excavations from 1897 until 1911. These efforts continued under Roland De Mecquenem until 1914, at the beginning of World War I, French work at Susa resumed after the war, led by De Mecquenem, continuing until World War II in 1940. Archaeological results from the period were very thinly published and attempts are underway to remedy this situation. Roman Ghirshman took over direction of the French efforts in 1946, together with his wife Tania Ghirshman, he continued there until 1967. The Ghirshmans concentrated on excavating a single part of the site, the pottery found at the various levels enabled a stratigraphy to be developed for Susa. During the 1970s, excavations resumed under Jean Perrot, archeologists have dated the first traces of an inhabited Neolithic village to c 7000 BCE. Evidence of a civilization has been dated to c 5000 BCE. Painted ceramic vessels from Susa in the earliest first style are a late, in urban history, Susa is one of the oldest-known settlements of the region
27.
Persepolis
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Persepolis or Parsa, also known as Takht-e-Jamshid, was the ceremonial capital of the Achaemenid Empire. Persepolis is situated 60 km northeast of the city of Shiraz in Fars Province, the earliest remains of Persepolis date back to 515 BC. It exemplifies the Achaemenid style of architecture, UNESCO declared the ruins of Persepolis a World Heritage Site in 1979. The English word Persepolis is derived from Ancient Greek Persépolis, a compound of Pérsēs and pólis, to the ancient Persians, the city was known as Pārsa. Persepolis is near the small river Pulvar, which flows into the Kur River, the site includes a 125,000 square meter terrace, partly artificially constructed and partly cut out of a mountain, with its east side leaning on Rahmet Mountain. The other three sides are formed by retaining walls, which vary in height with the slope of the ground, rising from 5–13 metres on the west side was a double stair. From there, it slopes to the top. To create the level terrace, depressions were filled with soil and heavy rocks, archaeological evidence shows that the earliest remains of Persepolis date back to 515 BC. As the residence of the rulers of the empire, however, the countrys true capitals were Susa, Babylon and Ecbatana. This accounts for the fact that the Greeks were not acquainted with the city until Alexander the Great took, Darius I ordered the construction of the Apadana and the Council Hall, as well as the main imperial Treasury and its surroundings. These were completed during the reign of his son, Xerxes I, further construction of the buildings on the terrace continued until the downfall of the Achaemenid Empire. Around 519 BC, construction of a stairway was begun. The stairway was initially planned to be the entrance to the terrace 20 metres above the ground. The dual stairway, known as the Persepolitan Stairway, was built symmetrically on the side of the Great Wall. The 111 steps measured 6.9 metres wide, with treads of 31 centimetres and rises of 10 centimetres, originally, the steps were believed to have been constructed to allow for nobles and royalty to ascend by horseback. New theories, however, suggest that the shallow risers allowed visiting dignitaries to maintain an appearance while ascending. The top of the led to a small yard in the north-eastern side of the terrace. Grey limestone was the building material used at Persepolis
28.
Cyrus the Great
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Cyrus II of Persia, commonly known as Cyrus the Great and also called Cyrus the Elder by the Greeks, was the founder of the Achaemenid Empire. From the Mediterranean Sea and Hellespont in the west to the Indus River in the east, under his successors, the empire eventually stretched at its maximum extent from parts of the Balkans and Eastern Europe proper in the west, to the Indus Valley in the east. His regal titles in full were The Great King, King of Persia, King of Anshan, King of Media, King of Babylon, King of Sumer and Akkad, the reign of Cyrus the Great lasted between 29 and 31 years. Cyrus built his empire by conquering first the Median Empire, then the Lydian Empire, either before or after Babylon, he led an expedition into central Asia, which resulted in major campaigns that were described as having brought into subjection every nation without exception. Cyrus did not venture into Egypt, as he died in battle. He was succeeded by his son, Cambyses II, who managed to add to the empire by conquering Egypt, Nubia, Cyrus the Great respected the customs and religions of the lands he conquered. This became a successful model for centralized administration and establishing a government working to the advantage. In fact, the administration of the empire through satraps and the principle of forming a government at Pasargadae were the works of Cyrus. Cyrus the Great is also recognized for his achievements in human rights, politics. Having originated from Persis, roughly corresponding to the modern Iranian province of Fars and this view has been criticized by some historians as a misunderstanding of the Cylinders generic nature as a traditional statement that new monarchs make at the beginning of their reign. The name Cyrus is a Latinized form derived from the Greek Κῦρος, Kỹros, the name and its meaning has been recorded in ancient inscriptions in different languages. This may also point to a relationship to the mythological first king of Persia, Jamshid. Karl Hoffmann has suggested a translation based on the meaning of an Indo-European-root to humiliate, in the Persian language and especially in Iran, Cyruss name is spelled as کوروش. In the Bible, he is known as Koresh, the Persian domination and kingdom in the Iranian plateau started by an extension of the Achaemenid dynasty, who expanded their earlier domination possibly from the 9th century BC onward. The eponymous founder of dynasty was Achaemenes. Achaemenids are descendants of Achaemenes as Darius the Great, the king of the dynasty, traces his genealogy to him. Ancient documents mention that Teispes had a son called Cyrus I, Cyrus I had a full brother whose name is recorded as Ariaramnes. In 600 BC, Cyrus I was succeeded by his son, Cambyses I, Cyrus the Great was a son of Cambyses I, who named his son after his father, Cyrus I
29.
Demaratus
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Demaratus was a king of Sparta from 515 until 491 BC, 15th of the Eurypontid line, successor to his father Ariston. As king, he is chiefly for his opposition to the other, co-ruling Spartan king. He later migrated to Achaemenid Persia where he was given asylum and land, when Cleomenes attempted to make Isagoras tyrant in Athens, Demaratus tried unsuccessfully to frustrate his plans. In 491 BC, Aegina was one of the states which gave the symbols of submission to Persia, Athens at once appealed to Sparta to punish this act of medism, and Cleomenes I crossed over to the island to arrest those responsible. His first attempt was unsuccessful, due to interference from Demaratus, Cleomenes bribed the Delphic oracle, to pronounce in favour of Leotychidas, who became king in 491 BC. On his abdication, Demaratus was forced to flee, Demaratus defends the Greeks even after being deposed and exiled from Sparta, Kings of Sparta Xenophon Anabasis, ii. j. 17, Hellenica, iii. I.6 Athenaeus i.29 f Herodotus v.75,4, 3-5,7, 7-8, Diodorus xi. 20, Seneca the Younger, De benefici-is, Vi,31, 4-12 Demaratus on the Spartan Way of Living DEMARATUS - Encyclopaedia Iranica
30.
Born in the purple
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Traditionally, born in the purple was a category of members of royal families born during the reign of their parent. This notion was later expanded to include all children born of prominent or high-ranking parents. The parents must be prominent at the time of the birth so that the child is always in the spotlight. A child born before the parents become prominent would not be born in the purple and this color purple came to refer to Tyrian purple, restricted by law, custom, and the expense of creating it to royalty. The term is associated with the rareness and great expense of purple dye in the ancient world. To be born in the purple is often seen as a limitation to be escaped rather than a benefit or a blessing, rarely, the term refers to someone born with immense talent that shapes their career and forces them into paths they might not otherwise wish to follow. In this sense, the parents prominence predetermines the childs role in life, a royal child, for instance, is denied the opportunity to an ordinary life because of his parents royal rank. The classic definition restricted use of the category specifically to the offspring born to reigning monarchs after they ascended to the throne. It did not include children born prior to their parents accession or, in a strict definition. Crown prince Divine right of kings Dynasty Palace Purpure, a tincture in heraldry Royal and noble styles Royal descent Royal prerogative Silver spoon Tyrian purple Gilbert. Born in the Purple, The Private World of the Children of Tsar Nicholas II, biography of the children of Tsar Nicholas II of Russia who were all born after his accession
31.
Babylon
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Babylon was a major city of ancient Mesopotamia in the fertile plain between the Tigris and Euphrates rivers. The city was built upon the Euphrates and divided in parts along its left and right banks. Babylon was originally a small Semitic Akkadian city dating from the period of the Akkadian Empire c.2300 BC, the town attained independence as part of a small city-state with the rise of the First Amorite Babylonian Dynasty in 1894 BC. Babylon grew and South Mesopotamia came to be known as Babylonia, the empire quickly dissolved after Hammurabis death and Babylon spent long periods under Assyrian, Kassite and Elamite domination. After being destroyed and then rebuilt by the Assyrians, Babylon became the capital of the Neo-Babylonian Empire from 609 to 539 BC, the Hanging Gardens of Babylon was one of the Seven Wonders of the Ancient World. After the fall of the Neo-Babylonian Empire, the city came under the rule of the Achaemenid, Seleucid, Parthian, Roman, and Sassanid empires. It has been estimated that Babylon was the largest city in the world from c.1770 to 1670 BC and it was perhaps the first city to reach a population above 200,000. Estimates for the extent of its area range from 890 to 900 hectares. The remains of the city are in present-day Hillah, Babil Governorate, Iraq, about 85 kilometres south of Baghdad, comprising a large tell of broken mud-brick buildings, the English Babylon comes from Greek Babylṓn, a transliteration of the Akkadian Babili. The Babylonian name in the early 2nd millennium BC had been Babilli or Babilla, by the 1st millennium BC, it had changed to Babili under the influence of the folk etymology which traced it to bāb-ili. The Gate of God or Gate of El being from the Aramaic Hebrew Bab for Gate and El for God and this being similar to the Hebrew word for confusion Balal. In the Bible, the name appears as Babel, interpreted in the Hebrew Scriptures Book of Genesis to mean confusion, the modern English verb, to babble, or to speak meaningless words, is popularly thought to derive from this name, but there is no direct connection. The remains of the city are in present-day Hillah, Babil Governorate, Iraq, about 85 kilometers south of Baghdad, comprising a large tell of broken mud-brick buildings and debris. The site at Babylon consists of a number of mounds covering an area of about 2 by 1 kilometer, oriented north to south, along the Euphrates to the west. Originally, the river roughly bisected the city, but the course of the river has since shifted so that most of the remains of the western part of the city are now inundated. Some portions of the city wall to the west of the river also remain, remains of the city include, Kasr—also called Palace or Castle, it is the location of the Neo-Babylonian ziggurat Etemenanki and lies in the center of the site. Amran Ibn Ali—the highest of the mounds at 25 meters, to the south and it is the site of Esagila, a temple of Marduk which also contained shrines to Ea and Nabu. Homera—a reddish colored mound on the west side, most of the Hellenistic remains are here
32.
Marduk
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Marduk was a late-generation god from ancient Mesopotamia and patron deity of the city of Babylon. In the city of Babylon, he resided in the temple Esagila, Marduk is associated with the divine weapon Imhullu. Marduk is the Babylonian form of his name, according to The Encyclopedia of Religion, the name Marduk was probably pronounced Marutuk. The etymology of the name Marduk is conjectured as derived from amar-Utu, the origin of Marduks name may reflect an earlier genealogy, or have had cultural ties to the ancient city of Sippar, dating back to the third millennium BC. In the perfected system of astrology, Jupiter was associated with Marduk by the Hammurabi period, Marduks original character is obscure but he was later associated with water, vegetation, judgment, and magic. His consort was the goddess Sarpanit, there are particularly two gods—Ea and Enlil—whose powers and attributes pass over to Marduk. In the case of Ea, the transfer proceeded pacifically and without effacing the older god. Marduk took over the identity of Asarluhi, the son of Ea and god of magic, father Ea voluntarily recognized the superiority of the son and hands over to him the control of humanity. Babylon became independent in the early 19th century BC, and was initially a city state, overshadowed by older and more powerful Mesopotamian states such as Isin, Larsa. The only serious rival to Marduk after ca.1750 BC was the god Aššur which was the dominant power in the region between the 14th to the late 7th century BC, in the south, Marduk reigned supreme. When Babylon became the city of southern Mesopotamia during the reign of Hammurabi in the 18th century BC. In order to explain how Marduk seized power, Enûma Elish was written and this can be viewed as a form of Mesopotamian apologetics. Also included in this document are the fifty names of Marduk, in Enûma Elish, a civil war between the gods was growing to a climactic battle. The Anunnaki gods gathered together to one god who could defeat the gods rising against them. Marduk, a young god, answered the call and was promised the position of head god. Then he sets out for battle, mounting his storm-chariot drawn by four horses with poison in their mouths, in his lips he holds a spell and in one hand he grasps a herb to counter poison. Under his reign humans were created to bear the burdens of life so the gods could be at leisure, Marduk was depicted as a human, often with his symbol the snake-dragon which he had taken over from the god Tishpak. Another symbol that stood for Marduk was the spade, Babylonian texts talk of the creation of Eridu by the god Marduk as the first city, the holy city, the dwelling of their delight
33.
Medes
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The Medes were an ancient Iranian people who lived in an area known as Media and who spoke the Median language. This allowed new peoples to pass through and settle, in addition Elam, the dominant power in Iran, was suffering a period of severe weakness, as was Babylonia to the west. During the reign of Sinsharishkun the Assyrian empire, which had been in a state of constant civil war since 626 BC, subject peoples, such as the Medes, Babylonians, Chaldeans, Egyptians, Scythians, Cimmerians, Lydians and Arameans quietly ceased to pay tribute to Assyria. The Median kingdom was conquered in 550 BC by Cyrus the Great. However, nowadays there is doubt whether a united Median empire ever existed. There is no evidence and the story of Herodotus is not supported by sources from the Neo-Assyrian Empire nor the Neo-Babylonian Empire. A few archaeological sites and textual sources provide a documentation of the history. Apart from a few names, the language of the Medes is unknown. The Medes had an Ancient Iranian Religion with a priesthood named as Magi, later during the reigns of the last Median kings, the reforms of Zoroaster spread into western Iran. Besides Ecbatana, the other existing in Media were Laodicea. The fourth city of Media was Apamea, near Ecbatana, whose location is now unknown. According to the Histories of Herodotus, there were six Median tribes, Thus Deioces collected the Medes into a nation, now these are the tribes of which they consist, the Busae, the Paretaceni, the Struchates, the Arizanti, the Budii, and the Magi. The six Median tribes resided in Media proper, the triangular shaped area between Ecbatana, Rhagae and Aspadana, in modern Iran, that is the area between Tehran, Isfahan and Hamadan. Of the Median tribes, the Magi resided in Rhaga, modern Tehran and it was a type of sacred caste, which ministered to the spiritual needs of the Medes. The Paretaceni tribe resided in and around Aspadana, modern Isfahan, the Arizanti lived in and around Kashan, the Struchates and the Budii lived in villages in the Median triangle. The original source for different words used to call the Median people, their language, the meaning of this word is not precisely established. The Median people are mentioned by name in many ancient texts. According to the Histories of Herodotus, The Medes were called anciently by all people Aryans, but when Medea, such is the account which they themselves give
34.
Shah
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Shah is a title given to the emperors, kings, princes and lords of Iran. In Iran the title was used, rather than King in the European sense. The full, Old Persian title of the Achaemenid rulers of the First Persian Empire was Xšāyathiya Xšāyathiyānām or Šāhe Šāhān and this word is commonly confused with the unrelated and distinct Indian surname Shah, which is derived from the Sanskrit Sadhu or Sahu, meaning gentleman. Šāh, or Šāhanšāh to use the term, was the title of the Persian emperors. While the Ottoman Sultans never styled themselves as Shah, but rather Sultan, their male offspring received the title of Şehzade, or prince. The full title of the Achaemenid rulers was Xšāyaθiya Xšāyaθiyānām, literally King of Kings in Old Persian, corresponding to Middle Persian Šāhān Šāh, in Greek, this phrase was translated as βασιλεὺς τῶν βασιλέων, King of Kings, equivalent to Emperor. Both terms were often shortened to their roots shah and basileus, in Western languages, Shah is often used as an imprecise rendering of Šāhanšāh. The term was first recorded in English in 1564 as a title for the King of Persia, for a long time, Europeans thought of Shah as a particular royal title rather than an imperial one, although the monarchs of Persia regarded themselves as emperors of the Persian Empire. In the twentieth century, the Shah of Persia, Mohammad Reza Pahlavi, officially adopted the title شاهنشاه Šāhanšāh and, in western languages and he also styled his wife شهبانو Shahbānu. Iran no longer had a shah after the 1979 Islamic Revolution, from the reign of Ashot III, the Bagratid kings of Armenia used the title shahanshah, meaning king of kings. The title padishah was adopted from the Iranians by the Ottomans and by other monarchs claiming imperial rank. Another subsidiary style of the Ottoman and Mughal rulers was Shah-i-Alam Panah, meaning King, the Shah-Armens, used the title Shāh-i Arman. Georgian title mepetmepe was also inspired by the shahanshah title, however the precise full styles can differ in the court traditions of each shahs kingdom. This title was given to the princes of the Ottoman Empire and was used by the princes of the Mughal Empire in India. Thus, in Oudh, only sons of the sovereign shah bahadur were by birth-right styled Shahzada Mirza Bahadur, though this style could also be extended to individual grandsons, other male descendants of the sovereign in the male line were merely styled Mirza or Mirza. This could even apply to non-Muslim dynasties, for example, the younger sons of the ruling Sikh maharaja of Punjab were styled Shahzada Singh Bahadur. Shahbanu, Persian term using the word shah and the Persian suffix -banu, Empress, in modern times, shahdokht is also another term derived from shah using the Persian patronymic suffix -dokht daughter, female descendant, to address the Princess of the imperial households. Shahpur also been derived from using the archaic Persian suffix -pur son, male descendant
35.
Dardanelles
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Together with the Bosphorus, the Dardanelles forms the Turkish Straits. The English name Dardanelles derives from Dardanus, an ancient city on the Asian shore of the strait which in turn takes its name from Dardanus, the ancient Greek name Ἑλλήσποντος means Sea of Helle, and was the ancient name of the narrow strait. It was variously named in classical literature Hellespontium Pelagus, Rectum Hellesponticum and it was so called from Helle, the daughter of Athamas, who was drowned here in the mythology of the Golden Fleece. The Marmara further connects to the Black Sea via the Bosphorus, the strait is located at approximately 40°13′N 26°26′E. The strait is 61 kilometres long, and 1.2 to 6 kilometres wide, water flows in both directions along the strait, from the Sea of Marmara to the Aegean via a surface current, and in the opposite direction via an undercurrent. The Dardanelles is unique in many respects, the very narrow and winding shape of the strait is more akin to that of a river. It is considered one of the most hazardous, crowded, difficult, the currents produced by the tidal action in the Black Sea and the Sea of Marmara are such that ships under sail must await at anchorage for the right conditions before entering the Dardanelles. It is a sea access route for numerous countries, including Russia. The ancient city of Troy was located near the entrance of the strait. Troy was able to control the traffic entering this vital waterway. Herodotus tells us that, circa 482 BC, Xerxes I had two bridges built across the width of the Hellespont at Abydos, in order that his huge army could cross from Persia into Greece. This crossing was named by Aeschylus in his tragedy The Persians as the cause of divine intervention against Xerxes, according to Herodotus, both bridges were destroyed by a storm and Xerxes had those responsible for building the bridges beheaded and the strait itself whipped. The Histories of Herodotus vii. 33–37 and vii. 54–58 give details of building and crossing of Xerxes Pontoon Bridges. Xerxes is then said to have thrown fetters into the strait, Herodotus commented that this was a highly presumptuous way to address the Hellespont but in no way atypical of Xerxes. Harpalus the engineer eventually helped the invading armies to cross by lashing the ships together with their bows facing the current and, so it is said, two additional anchors. From the perspective of ancient Greek mythology, it was said that Helle, the Dardanelles were vital to the defence of Constantinople during the Byzantine period. Also, the Dardanelles was an important source of income for the ruler of the region, at the Istanbul Archaeological Museum a marble plate contains a law by the Byzantine Emperor Anastasius I, that regulated fees for passage through the customs office of the Dardanelles. Whoever dares to violate these regulations shall no longer be regarded as a friend, besides, the administrator of the Dardanelles must have the right to receive 50 golden Litrons, so that these rules, which we make out of piety, shall never ever be violated
36.
Athens
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Athens is the capital and largest city of Greece. In modern times, Athens is a cosmopolitan metropolis and central to economic, financial, industrial, maritime. In 2015, Athens was ranked the worlds 29th richest city by purchasing power, Athens is recognised as a global city because of its location and its importance in shipping, finance, commerce, media, entertainment, arts, international trade, culture, education and tourism. It is one of the biggest economic centres in southeastern Europe, with a financial sector. The municipality of Athens had a population of 664,046 within its limits. The urban area of Athens extends beyond its administrative city limits. According to Eurostat in 2011, the Functional urban areas of Athens was the 9th most populous FUA in the European Union, Athens is also the southernmost capital on the European mainland. The city also retains Roman and Byzantine monuments, as well as a number of Ottoman monuments. Athens is home to two UNESCO World Heritage Sites, the Acropolis of Athens and the medieval Daphni Monastery, Athens was the host city of the first modern-day Olympic Games in 1896, and 108 years later it welcomed home the 2004 Summer Olympics. In Ancient Greek, the name of the city was Ἀθῆναι a plural, in earlier Greek, such as Homeric Greek, the name had been current in the singular form though, as Ἀθήνη. It was possibly rendered in the later on, like those of Θῆβαι and Μυκῆναι. During the medieval period the name of the city was rendered once again in the singular as Ἀθήνα, an etiological myth explaining how Athens has acquired its name was well known among ancient Athenians and even became the theme of the sculpture on the West pediment of the Parthenon. The goddess of wisdom, Athena, and the god of the seas, Poseidon had many disagreements, in an attempt to compel the people, Poseidon created a salt water spring by striking the ground with his trident, symbolizing naval power. However, when Athena created the tree, symbolizing peace and prosperity. Different etymologies, now rejected, were proposed during the 19th century. Christian Lobeck proposed as the root of the name the word ἄθος or ἄνθος meaning flower, ludwig von Döderlein proposed the stem of the verb θάω, stem θη- to denote Athens as having fertile soil. In classical literature, the city was referred to as the City of the Violet Crown, first documented in Pindars ἰοστέφανοι Ἀθᾶναι. In medieval texts, variant names include Setines, Satine, and Astines, today the caption η πρωτεύουσα, the capital, has become somewhat common
37.
Naxos
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Naxos is a Greek island—at 429 km2 the largest of the Cyclades island group in the Aegean. It was the centre of archaic Cycladic culture, the island is famous as a source of emery, a rock rich in corundum, which until modern time was one of the best abrasives available. The largest town and capital of the island is Chora or Naxos City, the main villages are Filoti, Apiranthos, Vivlos, Agios Arsenios, Koronos and Glinado. Climate is Mediterranean, with mild winters and very warm summers. The Köppen Climate Classification subtype for this climate is Csa, according to Greek mythology, the young Zeus was raised in a cave on Mt. Zas. Homer mentions Dia, literally the sacred island of the Goddess, dionysus who was the protector of the island, met Ariadne and fell in love with her. But eventually Ariadne, unable to bear her separation from Theseus, either killed herself, the Naxos portion of the Ariadne myth is also told in the Richard Strauss opera Ariadne auf Naxos. Zas Cave, inhabited during the Neolithic era, contained objects of stone from Melos and copper objects including a dagger, the presence of gold and other objects within the cave indicated to researchers the status of the inhabitant. Emery was sourced during the time to other islands, during the 8th and 7th centuries BC, Naxos dominated commerce in the Cyclades. Naxos was the first Greek city-state to attempt to leave the Delian League circa 476 BC, Athens quickly squashed the notion, Athens then demanded all future payments from Naxos in the form of gold rather than military aid. Herodotus describes Naxos circa 500 BC as the most prosperous Greek island, under the Byzantine Empire, Naxos was part of the thema of the Aegean Sea, which was established in the mid-9th century. Of all the islands, only on Naxos was there any opposition to Sanudo, to steel his bands resolve, Sanudo burnt his galleys and bade his companions to conquer or die. The pirates surrendered the castle after a five weeks siege, Naxos became the seat of Sanudos realm, which he ruled with the title of Duke of Naxia, or Duke of the Archipelago. Twenty-one dukes in two dynasties ruled the Archipelago, until 1566, Venetian rule continued in scattered islands of the Aegean until 1714, under Venetian rule, the island was called by its Italian name, Nasso. The Ottoman administration remained essentially in the hands of the Venetians, very few Turks ever settled on Naxos, and Turkish influence on the island is slight. Under Ottoman rule the island was known as Turkish, Nakşa, Ottoman sovereignty lasted until 1821, when the islands revolted, Naxos finally became a member of the Greek state in 1832. Naxos is a popular tourist destination, with several ruins and it has a number of beaches, such as those at Agia Anna, Agios Prokopios, Alikos, Kastraki, Mikri Vigla, Plaka, and Agios Georgios, most of them near Chora. As other cycladic islands, Naxos is considered a place perfect for windsurfing
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Eretria
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Eretria is a town in Euboea, Greece, facing the coast of Attica across the narrow South Euboean Gulf. It was an important Greek polis in the 6th/5th century BC, mentioned by famous writers. Excavations of the ancient city began in the 1890s and have been conducted since 1964 by the Greek Archaeological Service and the Swiss School of Archaeology in Greece. The first evidence for activity in the area of Eretria are pottery shards. No permanent structures have yet been found and it is therefore unclear whether a permanent settlement existed at that time. The first known settlement from the Early Helladic period was located in the plain, a granary and several other buildings as well as a pottery kiln have been found so far. This settlement was moved to the top of the Acropolis in the Middle Helladic period, in the Late Helladic period, the population dwindled and the remains found so far have been interpreted as an observation post. The site was abandoned during the Greek Dark Ages, the oldest archaeological finds date the foundation of the city to the 9th century BC. It was probably founded as the harbour of Lefkandi, which is located 15 km to the west, the name comes from the Greek ἐρέτης, erétēs, rower, and the verb ἐρέσσειν/ἐρέττειν, eréssein/eréttein, to row, which makes Eretria the City of the Rowers. Eretrias population and importance increased at the time as Lefkandi began to decline in importance from c.825 BC onwards. The natural superiority of Eretrias harbour and the importance of trade to the Euboeans is one explanation for this gradual population migration from Lefkandi to Eretria. The earliest surviving mention of Eretria was by Homer, who listed Eretria as one of the Greek cities which sent ships to the Trojan War, in the 8th century BC, Eretria and her near neighbour and rival, Chalcis, were both powerful and prosperous trading cities. Eretria controlled the Aegean islands of Andros, Tenos and Ceos and they also held territory in Boeotia on the Greek mainland. Eretria was also involved in the Greek colonisation and founded the colonies of Pithekoussai, at the end of the 8th century BC, however, Eretria and Chalcis fought a prolonged war for control of the fertile Lelantine plain. Little is known of the details of war, but it is clear that Eretria was defeated. The city was destroyed and Eretria lost her lands in Boeotia, neither Eretria nor Chalcis ever again counted for much in Greek politics. As a result of defeat, Eretria turned to colonisation. She planted colonies in the northern Aegean, on the coast of Macedon, the Eretrians were Ionians and were thus natural allies of Athens
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Ionian Revolt
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The Ionian Revolt, and associated revolts in Aeolis, Doris, Cyprus and Caria, were military rebellions by several Greek regions of Asia Minor against Persian rule, lasting from 499 BC to 493 BC. The cities of Ionia had been conquered by Persia around 540 BC, in 499 BC, the then tyrant of Miletus, Aristagoras, launched a joint expedition with the Persian satrap Artaphernes to conquer Naxos, in an attempt to bolster his position. The mission was a debacle, and sensing his imminent removal as tyrant, in 498 BC, supported by troops from Athens and Eretria, the Ionians marched on, captured, and burnt Sardis. However, on their journey to Ionia, they were followed by Persian troops. This campaign was the offensive action by the Ionians, who subsequently went on the defensive. While initially campaigning successfully in Caria, this army was annihilated in an ambush at the Battle of Pedasus and this resulted in a stalemate for the rest of 496 BC and 495 BC. By 494 BC the Persian army and navy had regrouped, the Ionian fleet sought to defend Miletus by sea, but were decisively beaten at the Battle of Lade, after the defection of the Samians. Miletus was then besieged, captured, and its population was brought under Persian rule and this double defeat effectively ended the revolt, and the Carians surrendered to the Persians as a result. The Ionian Revolt constituted the first major conflict between Greece and the Persian Empire, and as such represents the first phase of the Greco-Persian Wars. Although Asia Minor had been back into the Persian fold, Darius vowed to punish Athens. Moreover, seeing that the city states of Greece posed a continued threat to the stability of his Empire. In 492 BC, the first Persian invasion of Greece, the phase of the Greco-Persian Wars. Practically the only source for the Ionian Revolt is the Greek historian Herodotus. Herodotus, who has called the Father of History, was born in 484 BC in Halicarnassus. He wrote his Enquiries around 440–430 BC, trying to trace the origins of the Greco-Persian Wars, Herodotuss approach was entirely novel, and at least from the point of view of Western society, he does seem to have invented history as we know it. Some subsequent ancient historians, despite following in his footsteps, criticised Herodotus, nevertheless, Thucydides chose to begin his history where Herodotus left off, and therefore presumably felt that Herodotuss history was accurate enough not to need re-writing or correcting. A negative view of Herodotus was passed on to Renaissance Europe, however, since the 19th century his reputation has been dramatically rehabilitated by the age of democracy and some archaeological finds which have repeatedly confirmed his version of events. The prevailing modern view is that Herodotus generally did a job in his Historia
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Sardis
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Sardis or Sardes was an ancient city at the location of modern Sart in Turkeys Manisa Province. Sardis was situated in the middle of Hermus valley, at the foot of Mount Tmolus and it was about 4 kilometres south of the Hermus. Today, the site is located by the present day village of Sart, near Salihli in the Manisa province of Turkey, the part of remains including the bath-gymnasium complex, synagogue and Byzantine shops is open to visitors year-round. It is, however, more probable that Sardis was not the capital of the Maeonians. The city was captured by the Cimmerians in the 7th century BC, by the Persians in the 6th, by the Athenians in the 5th, and by Antiochus III the Great at the end of the 3rd century BC. In the Persian era, Sardis was conquered by Cyrus the Great and formed the end station for the Persian Royal Road which began in Persepolis, during the Ionian Revolt, the Athenians burnt down the city. Sardis remained under Persian domination until it surrendered to Alexander the Great in 334 BC, the early Lydian kingdom was very advanced in the industrial arts and Sardis was the chief seat of its manufactures. The most important of these trades was the manufacture and dyeing of delicate woolen stuffs, the stream Pactolus which flowed through the market-place carried golden sands in early antiquity, which was in reality gold dust out of Mount Tmolus. It was during the reign of King Croesus that the metallurgists of Sardis discovered the secret of separating gold from silver and this was an economic revolution, for while gold nuggets panned or mined were used as currency, their purity was always suspect and a hindrance to trade. Such nuggets or coinage were naturally occurring alloys of gold and silver known as electrum and one could never know how much of it was gold and how much was silver. Sardis now could mint nearly pure silver and gold coins, the value of which could be — and was — trusted throughout the known world and this revolution made Sardis rich and Croesus name synonymous with wealth itself. For this reason, Sardis is famed in history as the place where modern currency was invented and it was one of the great cities of western Asia Minor until the later Byzantine period. Later, trade and the organization of commerce continued to be sources of great wealth, after Constantinople became the capital of the East, a new road system grew up connecting the provinces with the capital. Sardis then lay rather apart from the lines of communication. It still, however, retained its titular supremacy and continued to be the seat of the bishop of the province of Lydia. It was enumerated as third, after Ephesus and Smyrna, in the list of cities of the Thracesion thema given by Constantine Porphyrogenitus in the 10th century. However, over the four centuries it was in the shadow of the provinces of Magnesia-upon-Sipylum and Philadelphia. When Constantinople was taken by the Venetians and Franks in 1204 Sardis came under the rule of the Byzantine Empire of Nicea, the city continued its decline until its capture by the Turco-Mongol warlord Timur in 1402
Khshayarsha (help·info)) "ruling over heroes",[4] Greek Ξέρξης [ksérksɛːs]; 518–465 BC), called Xerxes the Great, was the fourth king of kings of the Achaemenid dynasty of Persia. Like his predecessor Darius I, he ruled the empire at its territorial apex, he ruled from 486 BC until his assassination in 465 BC at the hands of Artabanus, the commander of the royal bodyguard.
This article incorporates text from this source, which is in the public domain.
This article incorporates text from this source, which is in the 
The Sixth Book, Entitled Erato in History of Herodotus.
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