1.
Liu Bei
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Liu Bei, courtesy name Xuande, was a warlord in the late Eastern Han dynasty who founded the state of Shu Han in the Three Kingdoms period and became its first ruler. Liu Bei overcame his many defeats to carve out his own realm, which at its peak spanned present-day Sichuan, Chongqing, Guizhou, Hunan, parts of Hubei, and parts of Gansu. His fictional counterpart in the novel was a example of a ruler who adhered to the Confucian set of moral values, such as loyalty. Historically, Liu Bei like many Han rulers was greatly influenced by Laozi and he was a brilliant politician and leader whose skill was a remarkable demonstration of a Legalist. Liu Beis somewhat Confucian tendencies were also dramatized compared to his rival states founders Cao Pi and Sun Quan, who both ruled as pure Legalists. The historical text Records of the Three Kingdoms described Liu Bei as a man seven chi and five cun tall, with arms that extended beyond his knees. The historical novel Romance of the Three Kingdoms by Luo Guanzhong gave a description about Liu Beis physical appearance. According to the historical text Records of the Three Kingdoms, Liu Bei was born in Zhuo County and he was a descendant of Liu Zhen, a son of Liu Sheng and a grandson of Emperor Jing. However, Pei Songzhis commentary, based on the Dianlue, said that Liu Bei was a descendant of the Marquis of Linyi, the title of Marquis of Linyi was held by Liu Fu, and later by Liu Fus son Liu Taotu. All three descended from Emperor Jing, Liu Beis grandfather Liu Xiong and father Liu Hong were both employed as local clerks. Liu Bei grew up in a family, having lost his father when he was still a child. To support themselves, Liu Bei and his mother sold shoes, even so, Liu Bei was full of ambition from childhood, he once said to his peers, while under a tree that resembled the royal chariot, that he desired to become an emperor. At the age of 14, Liu Bei, sponsored by an affluent relative who recognised his potential in leadership. There he met and befriended Gongsun Zan, who would become a prominent warlord in northern China. The adolescent Liu Bei was said to be unenthusiastic in studying and displayed interest in hunting, music, concise in speech, calm in demeanour, and kind to his friends, Liu Bei was well liked by his contemporaries. In 184, at the outbreak of the Yellow Turban Rebellion, Liu Bei became much more politically aware and called for the assembly of a volunteer army to help government forces suppress the rebellion. Liu Bei received financial contributions from two wealthy horse merchants named Zhang Shiping and Su Shuang and rallied a group of followers, including Guan Yu, Zhang Fei. Liu Bei led his army to join the provincial army, together, they scored several victories against the rebels
2.
Coronation
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The ceremony can also be conducted for the monarchs consort, either simultaneously with the monarch or as a separate event. A ceremony without the placement of a crown on the head is known as an enthronement. Coronations are still observed in the United Kingdom, Tonga, in addition to investing the monarch with symbols of state, Western-style coronations have often traditionally involve anointing with holy oil, or chrism as it is often called. Wherever a ruler is anointed in this way, as in Great Britain and Tonga, some other lands use bathing or cleansing rites, the drinking of a sacred beverage, or other religious practices to achieve a comparable effect. Such acts symbolise the granting of divine favour to the monarch within the relevant spiritual-religious paradigm of the country, in the past, concepts of royalty, coronation and deity were often inexorably linked. Rome promulgated the practice of worship, in Medieval Europe. Coronations were once a direct expression of these alleged connections. Thus, coronations have often been discarded altogether or altered to reflect the nature of the states in which they are held. However, some monarchies still choose to retain an overtly religious dimension to their accession rituals, others have adopted simpler enthronement or inauguration ceremonies, or even no ceremony at all. In non-Christian states, coronation rites evolved from a variety of sources, buddhism, for instance, influenced the coronation rituals of Thailand, Cambodia and Bhutan, while Hindu elements played a significant role in Nepalese rites. The ceremonies used in modern Egypt, Malaysia, Brunei and Iran were shaped by Islam, Coronations, in one form or another, have existed since ancient times. Egyptian records show coronation scenes, such as that of Seti I in 1290 BC, judeo-Christian scriptures testify to particular rites associated with the conferring of kingship, the most detailed accounts of which are found in II Kings 11,12 and II Chronicles 23,11. Following the assumption of the diadem by Constantine, Roman and Byzantine emperors continued to wear it as the symbol of their authority. Although no specific coronation ceremony was observed at first, one gradually evolved over the following century, the emperor Julian was hoisted upon a shield and crowned with a gold necklace provided by one of his standard-bearers, he later wore a jewel-studded diadem. Later emperors were crowned and acclaimed in a manner, until the momentous decision was taken to permit the Patriarch of Constantinople to physically place the crown on the emperors head. Historians debate when exactly this first took place, but the precedent was established by the reign of Leo II. This ritual included recitation of prayers by the Byzantine prelate over the crown, after this event, according to the Catholic Encyclopedia, the ecclesiastical element in the coronation ceremonial rapidly develop. This was usually performed three times, following this, the king was given a spear, and a diadem wrought of silk or linen was bound around his forehead as a token of regal authority
3.
Emperor Yingzong of Ming
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Zhu Qizhen was the sixth and eighth emperor of the Ming dynasty. He ruled as the Zhengtong Emperor from 1435 to 1449, and his first era name means right governance and the second one means obedience to Heaven. Zhu Qizhen was the son of the Xuande Emperor and his second wife, at the beginning of the Zhengtong reign, the Ming dynasty was prosperous and at the height of its power as a result of the Xuande Emperors able administration. The Zhengtong Emperors accession at the age of eight made him the first child emperor of the dynasty – hence the Zhengtong Emperor was easily influenced by others, in 1442 though, Empress Zhang died, and the three Yangs also died or retired around that time. The emperor began to rely on Wang Zhen for advice and guidance. At the age of 21, in 1449, the Zhengtong Emperor, advised by Wang Zhen, personally directed and lost the Battle of Tumu Fortress against the Mongols under Esen Taishi. In one of the most humiliating battles in Chinese history, the Ming army, half million strong, led by Zhengtong, was crushed by Esens forces, estimated to be 20,000 cavalry. Although the Zhengtong Emperor was a prisoner of the Mongols, he became a friend to both Tayisung Khan Toghtoa Bukha and his grand preceptor Esen. Meanwhile, to calm the crisis at home, his younger brother Zhu Qiyu was installed as the Jingtai Emperor and this reduced the Zhengtong Emperors imperial status and he was granted the title of Tàishàng Huángdi. The Zhengtong Emperor was released one year later in 1450, but when he returned to China and he resided in the southern palace of the Forbidden City, and all outside contacts were severely curtailed by the Jingtai Emperor. His son, who became the Chenghua Emperor, was stripped of the title of crown prince. This act greatly upset and devastated the former Zhengtong Emperor, overcome with grief, the Jingtai Emperor fell ill, and the former Zhengtong Emperor decided to depose his brother by a palace coup. The emperor emeritus was successful in seizing the throne from the Jingtai Emperor, after which he changed his name to Tianshun. On 6 August 1461, the Tianshun Emperor issued an edict warning his subjects to be loyal to the throne and not to violate the laws. This was a veiled threat aimed at the general Cao Qin, on 7 August 1461, Cao Qin and his cohorts of Mongol descent attempted a coup against the Tianshun Emperor. However, during the first hours of the morning of 7 August, prominent Ming generals Wu Jin and Wu Cong, although alarmed, the Tianshun Emperor and his court made preparations for a conflict and barred the gates of the palace. The eastern and western gates of the city were only saved when pouring rains came. The fight lasted for nearly the day within the city
4.
Ming tombs
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The Ming tombs are a collection of mausoleums built by the emperors of the Ming dynasty of China. The first Ming emperors tomb is located near his capital Nanjing, however, the majority of the Ming tombs are located in a cluster near Beijing and collectively known as the Thirteen Tombs of the Ming Dynasty. They are within the suburban Changping District of Beijing Municipality,42 kilometres north-northwest of Beijing city center, the site, on the southern slope of Tianshou Mountain, was chosen based on the principles of feng shui by the third Ming emperor, the Yongle Emperor. After the construction of the Imperial Palace in 1420, the Yongle Emperor selected his burial site, the subsequent emperors placed their tombs in the same valley. From the Yongle Emperor onwards,13 Ming dynasty emperors were buried in the same area. The temporary emperor, the Jingtai Emperor, was not buried here, as the Tianshun Emperor had denied him an imperial burial, instead. The last Ming emperor buried at the location was the Chongzhen Emperor, during the Ming dynasty the tombs were off limits to commoners, but in 1644 Li Zichengs army ransacked and set many of the tombs on fire before advancing and capturing Beijing in April of that year. The siting of the Ming dynasty imperial tombs was carefully chosen according to Feng Shui principles. According to these, bad spirits and evil winds descending from the North must be deflected, therefore, the Spirit Way, or Sacred Way, starts with a huge stone memorial archway lying at the front of the area. Constructed in 1540, during the Ming dynasty, this archway is one of the biggest stone archways in China today, further in, the Shengong Shengde Stele Pavilion can be seen. Inside it, there is a 50-ton stone statue of Bixi carrying a memorial tablet, four white marble Huabiao are positioned at each corner of the stele pavilion. At the top of each pillar is a mythical beast, then come two pillars on each side of the road, whose surfaces are carved with the cloud design, and tops are shaped like a rounded cylinder. At present, only three tombs are open to the public, there have been no excavations since 1989, but plans for new archeological research and further opening of tombs have circulated. They can be seen on Google earth, Chang Ling, the largest, Ding Ling, whose underground palace has been excavated, the Ming Tombs were listed as a UNESCO World Heritage Site in August 2003. They were listed along with other tombs under the Imperial Tombs of the Ming and Qing Dynasties designation. Dingling, one of the tombs at the Thirteen Tombs of the Ming Dynasty site, is the tomb of the Wanli Emperor, his empress consort and it is the only Ming tomb to have been excavated. Despite winning approval from premier Zhou Enlai, this plan was vetoed by archaeologists because of the importance, instead, Dingling, the third largest of the Ming Tombs, was selected as a trial site in preparation for the excavation of Changling. Excavation completed in 1957, and a museum was established in 1959, the excavation revealed an intact tomb, with thousands of items of silk, textiles, wood, and porcelain, and the skeletons of the Wanli Emperor and his two empresses
5.
Ming dynasty
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The Ming dynasty was the ruling dynasty of China – then known as the Empire of the Great Ming – for 276 years following the collapse of the Mongol-led Yuan dynasty. The Ming, described by some as one of the greatest eras of orderly government, although the primary capital of Beijing fell in 1644 to a rebellion led by Li Zicheng, regimes loyal to the Ming throne – collectively called the Southern Ming – survived until 1683. He rewarded his supporters and employed them as a counterweight against the Confucian scholar-bureaucrats. One, Zheng He, led seven enormous voyages of exploration into the Indian Ocean as far as Arabia, the rise of new emperors and new factions diminished such extravagances, the capture of the Zhengtong Emperor during the 1449 Tumu Crisis ended them completely. The imperial navy was allowed to fall into disrepair while forced labor constructed the Liaodong palisade, haijin laws intended to protect the coasts from Japanese pirates instead turned many into smugglers and pirates themselves. The growth of Portuguese, Spanish, and Dutch trade created new demand for Chinese products and produced an influx of Japanese. This abundance of specie remonetized the Ming economy, whose money had suffered repeated hyperinflation and was no longer trusted. While traditional Confucians opposed such a prominent role for commerce and the newly rich it created, combined with crop failure, floods, and epidemic, the dynasty collapsed before the rebel leader Li Zicheng, who was defeated by the Manchu-led Eight Banner armies who founded the Qing dynasty. The Mongol-led Yuan dynasty ruled before the establishment of the Ming dynasty, consequently, agriculture and the economy were in shambles, and rebellion broke out among the hundreds of thousands of peasants called upon to work on repairing the dykes of the Yellow River. A number of Han Chinese groups revolted, including the Red Turbans in 1351, the Red Turbans were affiliated with the White Lotus, a Buddhist secret society. Zhu Yuanzhang was a peasant and Buddhist monk who joined the Red Turbans in 1352. In 1356, Zhus rebel force captured the city of Nanjing, with the Yuan dynasty crumbling, competing rebel groups began fighting for control of the country and thus the right to establish a new dynasty. In 1363, Zhu Yuanzhang eliminated his archrival and leader of the rebel Han faction, Chen Youliang, in the Battle of Lake Poyang, arguably the largest naval battle in history. Known for its ambitious use of ships, Zhus force of 200,000 Ming sailors were able to defeat a Han rebel force over triple their size, claimed to be 650. The victory destroyed the last opposing rebel faction, leaving Zhu Yuanzhang in uncontested control of the bountiful Yangtze River Valley, Zhu Yuanzhang took Hongwu, or Vastly Martial, as his era name. Hongwu made an effort to rebuild state infrastructure. He built a 48 km long wall around Nanjing, as well as new palaces, Hongwu organized a military system known as the weisuo, which was similar to the fubing system of the Tang dynasty. With a growing suspicion of his ministers and subjects, Hongwu established the Jinyiwei, some 100,000 people were executed in a series of purges during his rule
6.
House of Zhu
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House of Zhu, also known as House of Chu, was the imperial family of the Ming dynasty of China. Zhu was the name of the emperors of the Ming dynasty. The founder of the Ming dynasty was the Hongwu Emperor, who is known variably by his personal name Zhu Yuanzhang. He was the first emperor of the Ming dynasty and his regnal name, Hongwu, means vastly martial. He founded the family of Zhu. With his seizure of the Yuan capital Khanbaliq, he claimed the Mandate of Heaven, the Mings mission was to drive away the Mongols and restore Han Chinese rule in China. Under the Hongwu Emperors rule, the Mongol bureaucrats who dominated the government in the Yuan dynasty were replaced by Han Chinese officials, the Hongwu Emperor revamped the traditional Confucian examination system. Mongol-related things, including garments and names, were discontinued from use, there were also attacks on palaces and administrative buildings previously used by the Mongol rulers. The Hongwu Emperors grandson, Zhu Yunwen, assumed the throne as the Jianwen Emperor after the Hongwu Emperors death in 1398. In a prelude to a civil war beginning in 1399, the Jianwen Emperor became engaged in a political showdown with his uncle Zhu Di. The Jianwen Emperor was aware of the ambitions of his prince uncles, the militant Zhu Di, given charge over the area encompassing Beijing to watch the Mongols on the frontier, was the most feared of these princes. After the Jianwen Emperor arrested many of Zhu Dis associates, Zhu Di plotted a rebellion, under the guise of rescuing the young Jianwen Emperor from corrupt officials, Zhu Di personally led forces in the revolt, the imperial palace in Nanjing was burned to the ground. The Jianwen Emperor, his wife, mother, and courtiers were supposedly killed, after his coronation, the Yongle Emperor decided to move Chinas capital from Nanjing to Beijing. The Yongle Emperor also ordered to build a network of structures in Beijing in which government offices, officials. After a painfully long time, the Forbidden City was finally completed. 皇孫府 The Ming dynasty modified and made changes from the Tang dynasty system for regulating the Imperial family, the Zhengde Emperor even learned to speak Mongolian and Tibetan. Hongu had a mirror 宗藩昭鑒錄 宗藩昭鉴录 宗藩昭鑑錄 written for Ming Princes to educate them and stop misbehavior after having to discilpine his nephew Zhu Wenzhengs son, military power was delegated to princes. Korean and Mongol women were among the concubines of Zhu Yuanzhang who bore his 26 sons, the sons of the founder were given their own fiefs
7.
China
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China, officially the Peoples Republic of China, is a unitary sovereign state in East Asia and the worlds most populous country, with a population of over 1.381 billion. The state is governed by the Communist Party of China and its capital is Beijing, the countrys major urban areas include Shanghai, Guangzhou, Beijing, Chongqing, Shenzhen, Tianjin and Hong Kong. China is a power and a major regional power within Asia. Chinas landscape is vast and diverse, ranging from forest steppes, the Himalaya, Karakoram, Pamir and Tian Shan mountain ranges separate China from much of South and Central Asia. The Yangtze and Yellow Rivers, the third and sixth longest in the world, respectively, Chinas coastline along the Pacific Ocean is 14,500 kilometers long and is bounded by the Bohai, Yellow, East China and South China seas. China emerged as one of the worlds earliest civilizations in the basin of the Yellow River in the North China Plain. For millennia, Chinas political system was based on hereditary monarchies known as dynasties, in 1912, the Republic of China replaced the last dynasty and ruled the Chinese mainland until 1949, when it was defeated by the communist Peoples Liberation Army in the Chinese Civil War. The Communist Party established the Peoples Republic of China in Beijing on 1 October 1949, both the ROC and PRC continue to claim to be the legitimate government of all China, though the latter has more recognition in the world and controls more territory. China had the largest economy in the world for much of the last two years, during which it has seen cycles of prosperity and decline. Since the introduction of reforms in 1978, China has become one of the worlds fastest-growing major economies. As of 2016, it is the worlds second-largest economy by nominal GDP, China is also the worlds largest exporter and second-largest importer of goods. China is a nuclear weapons state and has the worlds largest standing army. The PRC is a member of the United Nations, as it replaced the ROC as a permanent member of the U. N. Security Council in 1971. China is also a member of numerous formal and informal multilateral organizations, including the WTO, APEC, BRICS, the Shanghai Cooperation Organization, the BCIM, the English name China is first attested in Richard Edens 1555 translation of the 1516 journal of the Portuguese explorer Duarte Barbosa. The demonym, that is, the name for the people, Portuguese China is thought to derive from Persian Chīn, and perhaps ultimately from Sanskrit Cīna. Cīna was first used in early Hindu scripture, including the Mahābhārata, there are, however, other suggestions for the derivation of China. The official name of the state is the Peoples Republic of China. The shorter form is China Zhōngguó, from zhōng and guó and it was then applied to the area around Luoyi during the Eastern Zhou and then to Chinas Central Plain before being used as an occasional synonym for the state under the Qing
8.
Zheng He
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Zheng He, formerly romanized as Cheng Ho, was a Hui Chinese mariner, explorer, diplomat, and fleet admiral during Chinas early Ming dynasty. Born Ma He, Zheng commanded expeditionary voyages to Southeast Asia, South Asia, Western Asia and his larger ships stretched 120 meters in length. These carried hundreds of sailors on four tiers of decks, as a favorite of the Yongle Emperor, whose usurpation he assisted, Zheng He rose to the top of the imperial hierarchy and served as commander of the southern capital Nanjing. A trilingual stele left by the navigator was discovered on the island of Sri Lanka shortly thereafter, Zheng He was the second son of a family from Kunyang, Yunnan. He was originally born with the name Ma He and he had four sisters and one older brother. Zheng He was born into a Muslim family, however, his religious beliefs became all-embracing and eclectic in his adulthood. He was a great-great-great-grandson of Sayyid Ajjal Shams al-Din Omar, a Persian who served in the administration of the Mongol Empire and was the governor of Yunnan during the early Yuan dynasty and his great-grandfather was named Bayan and may have been stationed at a Mongol garrison in Yunnan. His grandfather carried the title hajji and his father had the surname Ma and the title hajji. The title suggests that they had made the pilgrimage to Mecca and it also suggests that Zheng He may have had Mongol and Arab ancestry and that he could speak Arabic. In the autumn of 1381, a Ming army invaded and conquered Yunnan, in 1381, Ma Hajji died in the fighting between the Ming armies and Mongol forces. Dreyer states that Zheng Hes father died at age 39 while resisting the Ming conquest, Levathes states Zheng Hes father died at age 37, but it is unclear if he was helping the Mongol army or just caught in the onslaught of battle. Wenming, the oldest son, buried their father outside of Kunming, in his capacity as Admiral, Zheng He had an epitaph engraved in honor of his father, composed by the Minister of Rites Li Zhigang on the Duanwu Festival of the 3rd year in the Yongle era. Zheng He was captured by the Ming armies at Yunnan in 1381, General Fu Youde saw Zheng He on a road and approached him in order to inquire about the location of the Mongol pretender. Zheng He responded defiantly by saying that the Mongol pretender had jumped into a lake, afterwards, the general took him prisoner. The young Zheng He was soon castrated before being placed in servitude of the Prince of Yan, however, Levathes has stated that he was castrated in 1385. He was sent to serve in the household of Zhu Di, the Prince of Yan and he was 10 years old when he entered into the service of the Prince of Yan. Zhu Di was eleven years older than Zheng He, since 1380, the prince had been governing Beiping, which was located near the northern frontier where the hostile Mongol tribes were situated. Zheng He would spend his life as a soldier on the northern frontier
9.
Shandong
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Shandong is a coastal province of the Peoples Republic of China, and is part of the East China region. Shandongs Mount Tai is the most revered mountain of Taoism and one of the sites with the longest history of continuous religious worship. The Buddhist temples in the mountains to the south of the capital of Jinan were once among the foremost Buddhist sites in China. The city of Qufu is the birthplace of Confucius, and was established as the center of Confucianism. Individually, the two Chinese characters in the name Shandong mean mountain and east, Shandong could hence be translated literally as east of the mountains and refers to the provinces location to the east of the Taihang Mountains. A common nickname for Shandong is Qílǔ, after the States of Qi and Lu that existed in the area during the Spring and Autumn period. Whereas the State of Qi was a power of its era. Lu, however, became renowned for being the home of Confucius, the cultural dominance of the State of Lu heritage is reflected in the official abbreviation for Shandong which is 鲁. English speakers in the 19th century called the province Shan-tung, the province is on the eastern edge of the North China Plain and in the lower reaches of the Yellow River, and extends out to sea as the Shandong Peninsula. The earliest dynasties exerted varying degrees of control over western Shandong, over subsequent centuries, the Dongyi were eventually sinicized. During the Spring and Autumn period and the Warring States period, at this time, Shandong was home to two major states, the state of Qi at Linzi and the state of Lu at Qufu. Lu is noted for being the home of Confucius, the state was, however, comparatively small, and eventually succumbed to the larger state of Chu from the south. The state of Qi was, on the hand, was a major power throughout the period. Cities it ruled included Linzi, Jimo and Ju, the Qin dynasty conquered Qi and founded the first centralized Chinese state in 221 BCE. The Han dynasty that followed created a number of commanderies supervised by two regions in what is now modern Shandong, Qingzhou in the north and Yanzhou in the south, during the division of the Three Kingdoms, Shandong belonged to the Cao Wei, which ruled over northern China. After the Three Kingdoms period, a period of unity under the Western Jin dynasty gave way to invasions by nomadic peoples from the north. Northern China, including Shandong, was overrun, Shandong stayed with the Northern Dynasties for the rest of this period. The Sui dynasty reestablished unity in 589, and the Tang dynasty presided over the golden age of China
10.
Ryukyu Kingdom
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The Ryukyu Kingdom was an independent kingdom that ruled most of the Ryukyu Islands from the 15th to the 19th century. The kings of Ryukyu unified Okinawa Island and extended the kingdom to the Amami Islands in modern-day Kagoshima Prefecture, despite its small size, the kingdom played a central role in the maritime trade networks of medieval East and Southeast Asia. In the 14th century, small domains scattered on Okinawa Island were unified into three principalities, Hokuzan, Chūzan and Nanzan and this was known as the Three Kingdoms or Sanzan period. Hokuzan, which constituted much of the half of the island, was the largest in terms of land area and military strength. Nanzan constituted the southern portion of the island, Chūzan lay in the center of the island, and was economically the strongest. Its political capital at Shuri, Nanzan was adjacent to the port of Naha and Kume-mura. These sites, and Chūzan as a whole, would continue to form the center of the Ryukyu Kingdom until its abolition, many Chinese moved to Ryukyu to serve the government or to engage in business during this period. At the request of the Ryukyuan King, the Ming Chinese sent 36 Chinese families from Fujian to manage oceanic dealings in the kingdom in 1392 during the Hongwu emperors reign, many Ryukyuan officials were descended from these Chinese immigrants, being born in China or having Chinese grandfathers. They assisted the Ryukyuans in advancing their technology and diplomatic relations, according to statements by Qing imperial official Li Hongzhang in a meeting with Ulysses S. These three principalities, or tribal federations, led by major chieftains, battled, and Chūzan emerged victorious, the Chūzan leaders were officially recognized by Ming dynasty China as the rightful kings over those of Nanzan and Hokuzan, thus lending great legitimacy to their claims. The ruler of Chūzan passed his throne to King Hashi, Hashi conquered Hokuzan in 1416 and Nanzan in 1429, uniting the island of Okinawa for the first time, Hashi received the surname Shō 尚 from the Ming emperor in 1421, becoming known as Shō Hashi 尚巴志. Shō Hashi adopted the Chinese hierarchical court system, built Shuri Castle and the town as his capital, and constructed Naha harbor. When in 1469 King Shō Toku, who was a grandson of Shō Hashi, died without a male heir and this pretender, Shō En, began the Second Shō Dynasty. Ryukyus golden age occurred during the reign of Shō Shin, the king of that dynasty. For nearly two hundred years, the Ryukyu Kingdom would thrive as a key player in trade with Southeast and East Asia. In the late 16th century, however, the commercial prosperity fell into decline. The decline of the wokou threat among other factors led to the loss of Chinese preferential treatment. Around 1590, Toyotomi Hideyoshi asked the Ryukyu Kingdom to aid in his campaign to conquer Korea, if successful, Hideyoshi intended to then move against China
11.
Shuri Castle
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Shuri Castle is a Ryukyuan gusuku in Shuri, Okinawa. Between 1429 and 1879, it was the palace of the Ryukyu Kingdom, in 1945, during the Battle of Okinawa, it was almost completely destroyed, but was later re-purposed as a university campus. Beginning in 1992, the citadel and walls were largerly reconstructed on the original site based on historical records, photographs. The date of construction is uncertain, but it was clearly in use as a castle during the Sanzan period and it is thought that it was probably built during the Gusuku period, like many other castles of Okinawa. When King Shō Hashi unified the three principalities of Okinawa and established the Ryukyu Kingdom, he used Shuri Castle as a residence, at the same time, Shuri flourished as the capital and continued to do so during the Second Shō Dynasty. For 450 years from 1429, it was the royal court and it was the focal point of foreign trade, as well as the political, economic, and cultural heart of the Ryukyu Islands. According to records, Shuri Castle was burned several times. During the reign of Shō Nei, samurai forces from the Japanese feudal domain of Satsuma seized Shuri Castle on 6 May 1609. The American Commodore Perry, when he came to Okinawa in the 1850s, later, the Kingdom was annexed by Japan in 1879, and the king was removed and the castle was used as a barracks by the Imperial Japanese Army. The Japanese garrison withdrew in 1896, but not before having created a series of tunnels, in 1908, Shuri City bought the castle from the Japanese government, however they did not have funding to renovate it. In 1923, thanks to Japanese architect Ito Chuta, the Seiden survived demolition after being re-designated a prefectural Shinto shrine known as Okinawa Shrine, in 1925, it became a national treasure. Despite its decline, historian George H, beginning on May 25,1945, and as the final part of the Okinawa campaign, the American battleship USS Mississippi shelled it for three days. Due to this, the 32nd Japanese Army withdrew to the south, after the war, the University of the Ryukyus was established in 1950 on the castle site, where it remained until 1975. In 1958, Shureimon was reconstructed and, starting from 1992, the 20th anniversary of reversion, at present, the entire area around the castle has been established as Shuri Castle Park. In 2000, along with other gusuku and related sites, it was designated as a UNESCO World Heritage Site, unlike Japanese castles, Shuri Castle was greatly influenced by Chinese architecture, with functional and decorative elements similar to that seen primarily in the Forbidden City. However, given that Nanden and Bandokoro were both used for reception and entertainment of the Satsuma clan, a Japanese style design was used here only. Similarly, Okushoin-en is the only surviving garden in a gusuku in the Ryukyu Islands, the current renovation is designed with a focus on the castles role as a cultural or administrative/political center, rather than one for military purposes. The buildings that have been restored as original wooden buildings are only in the main citadel, Seiden was rebuilt using wood from Taiwan and elsewhere after rituals blessing the removal of large trees from mountains in the Yanbaru region of Okinawa took place
12.
Ding (vessel)
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Ding were prehistoric and ancient Chinese cauldrons, standing upon legs with a lid and two facing handles. They are one of the most important shapes used in Chinese ritual bronzes and they were made in two shapes, round vessels with three legs and rectangular ones with four, the latter often called fanding. They were used for cooking, storage, and ritual offerings to the gods or to ancestors, under the Zhou, the ding and the privilege to perform the associated rituals became symbols of authority. In Chinese history and culture, possession of one or more ancient ding is often associated with power, therefore, the ding is often used as an implicit symbolism for power. The term inquiring of the ding is often used interchangeably with the quest for power, in the early Bronze Age of China, the use of wine and food vessels served a religious purpose. While ding were the most important food vessels, wine vessels were the more prominent ritual bronzes of this time, likely due to the belief in Shamanism, Ding were used to make ritual sacrifices, both human and animal, to ancestors. They varied in size, but were quite large, indicating that whole animals were likely sacrificed. The sacrifices were meant to appease ancestors due to the Shang belief that spirits had the capability to affect the world of the living, if the ancestors were happy, the living would be blessed with good fortune. During the Early Western Zhou Dynasty, the people underwent a political and cultural change, King Wu of Zhou believed that the Shang people were drunkards. He believed that their over-consumption of wine led their king to lose the Mandate of Heaven, because of this belief, food vessels replaced wine vessels in importance. Bronze vessels underwent what has been the Ritual Revolution and this theory suggests that because there was a change in decor as well as the types and variations of vessels found in tombs, their function shifted from solely religious to a more secular one. Instead of sacrificing food to ancestors, the Zhou used ding to show off the status of the deceased to both the living and spirits. For example, emperors were buried with nine ding, feudal lords with seven, ministers with five, the vessels served as symbols of authority for the elite far into the Warring States period. This is the period to which the oldest examples of bronze dings date, inscriptions found on dings and zhongs are used to study bronzeware script. The most commonly believed bronze vessel casting process of ancient Chinese vessels is the mold process. The model would then be shaved down to form the core, when the bronze had cooled, the clay would be broken away from the vessel, and the process was complete. A newer variation on the mold process was put forth as a way to explain asymmetrical faces on vessels which, as a rule. It was proposed that décor was not made on a model and then transferred to the outer mold layer, décor was added in a variety of ways
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