1.
Shimane Prefecture
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Shimane Prefecture is a prefecture of Japan located in the Chūgoku region on the main Honshu island. It is the second least populous prefecture in Japan, after its eastern neighbor Tottori, the prefecture has an area elongated from east to west facing the Chūgoku Mountain Range on the south side and to the Sea of Japan on the north side. It is divided into the Izumo Region in the East, the Iwami Region in the West and the Oki Region, most of the cities are near the shoreline of the Sea of Japan. Izumo Taisha in Izumo City is one of the oldest Shinto shrines in Japan, the Oki Islands in the Sea of Japan are also part of Shimane Prefecture, which also claims to have jurisdiction over the South Korea-controlled island of Liancourt Rocks. The history of Shimane starts with Japanese mythology, the Shinto god Ōkuninushi was believed to live in Izumo, an old province in Shimane. Izumo Shrine, which is in the city of Izumo, honors the god. At that time and that lasted until the abolition of the han system took place in 1871. During the Nara period, Kakinomoto no Hitomaro read a poem on Shimanes nature when he was sent as the Royal governor, later on in the Kamakura period, Kamakura Shogunate forced emperors Gotoba and Godaigo into exile in Oki. Emperor Godaigo later escaped away from Oki and began rallying supporters against the shogunate, during the Muromachi period, Izumo and Oki were controlled by the Kyogoku clan. However, after the Ōnin War, the Amago clan expanded power based in Gassantoda Castle, the Iwami Ginzan Silver Mine was located between Amago territory and Masuda territory, so there were many battles between these clans for the silver. However, in 1566 Mori Motonari conquered Izumo, Iwami, after over 30 years of Mori control, in 1600 Horio Yoshiharu entered Izumo and Oki as the result of Battle of Sekigahara, which Mori lost. Following the change, Horio Yoshiharu decided to move to build Matsue Castle instead of Gassan-Toda, later in 1638, the grandson of Tokugawa Ieyasu, Matsudaira Naomasa became the ruler because the Horio clan had no heir, and his family ruled until the abolition of the han system. The Iwami area was split into three regions, the district, under the direct control of the Shogunate, the Hamada clan region. The Iwami Ginzan, now a UNESCO World Heritage Site produced silver and was one of the nations largest silver mine by the early 17th century, the Hamada clan was on the shogunates side in the Meiji Restoration, and the castle was burned down. The Tsuwano clan, despite then being ruled by the Matsudaira, was on the side in the restoration. In 1871, the abolition of the han system placed the old Shimane, later that year, Oki became part of Tottori. In 1876, Hamada Prefecture was merged into the Shimane Prefecture, also, Tottori Prefecture was added in the same year. However, five years later, in 1881, the current portion of Tottori Prefecture was separated, Shimane Prefecture is situated on the Sea of Japan side of the Chugoku region. Because of its mountainous landscape, rice farming is mostly in the Izumo plain where the city of Izumo is located
2.
Shinto
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Shinto practices were first recorded and codified in the written historical records of the Kojiki and Nihon Shoki in the 8th century. Still, these earliest Japanese writings do not refer to a unified Shinto religion, practitioners express their diverse beliefs through a standard language and practice, adopting a similar style in dress and ritual, dating from around the time of the Nara and Heian periods. The word Shinto was adopted, originally as Jindō or Shindō, from the written Chinese Shendao, the oldest recorded usage of the word Shindo is from the second half of the 6th century. Kami are defined in English as spirits, essences or gods, Kami and people are not separate, they exist within the same world and share its interrelated complexity. Shinto is the largest religion in Japan, practiced by nearly 80% of the population, Shinto has 81,000 shrines and 85,000 priests in the country. According to Inoue, In modern scholarship, the term is used with reference to kami worship and related theologies, rituals. In these contexts, Shinto takes on the meaning of Japans traditional religion, as opposed to religions such as Christianity, Buddhism, Islam. Shinto religious expressions have been distinguished by scholars into a series of categories, Shrine Shinto and it consists in taking part in worship practices and events at local shrines. Before the Meiji Restoration, shrines were disorganized institutions usually attached to Buddhist temples, the current successor to the imperial organization system, the Association of Shinto Shrines, oversees about 80,000 shrines nationwide. Folk Shinto includes the folk beliefs in deities and spirits. Practices include divination, spirit possession, and shamanic healing, some of their practices come from Buddhism, Taoism or Confucianism, but most come from ancient local traditions. Sect Shinto is a designation originally created in the 1890s to separate government-owned shrines from local organised religious communities. These communities originated especially in the Edo period, the basic difference between Shrine Shinto and Sect Shinto is that sects are a later development and grew self-consciously. They can identify a founder, a set of teachings. Sect Shinto groups are thirteen, and usually classified under five headings, pure Shinto sects, Confucian sects, mountain worship sects, purification sects, and faith-healing sects. Koshintō, literally Old Shinto, is a reconstructed Shinto from before the time of Buddhism, today based on Ainu religion and it continues the restoration movement begun by Hirata Atsutane. Many other sects and schools can be distinguished, Kami or shin is defined in English as god, spirit, spiritual essence, all these terms meaning the energy generating a thing. Since the Japanese language does not distinguish between singular and plural, kami refers to the divinity, or sacred essence, that manifests in multiple forms, rocks, trees, rivers, animals, places, and even people can be said to possess the nature of kami
3.
Afterlife
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The afterlife is the concept of a realm, or the realm itself, in which an essential part of an individuals identity or consciousness continues to exist after the death of the body. Belief in an afterlife, which may be naturalistic or supernatural, is in contrast to the belief in oblivion after death, in this latter view, such rebirths and deaths may take place over and over again continuously until the individual gains entry to a spiritual realm or Otherworld. Major views on the afterlife derive from religion, esotericism and metaphysics, in metaphysical models, theists generally believe some type of afterlife awaits people when they die. Members of some generally non-theistic religions, tend to believe in an afterlife, the Sadducees were an ancient Jewish sect that generally believed that there was a God but no afterlife. Reincarnation refers to a concept found among Hindus, Buddhists, Jains, Sikhs, Rosicrucians, Theosophists, Spiritists. Reincarnation is also a belief described in Kabbalistic Judaism as gilgul neshamot and this succession leads toward an eventual liberation. One consequence of reincarnationist beliefs is that our current lives are both afterlife and a beforelife, according to those beliefs events in our current life are consequences of actions taken in previous lives, or Karma. In most denominations, heaven is a condition of reward for the righteous to go after they die, traditionally defined as eternal union with God. In contrast to heaven, hell is a condition of punishment and torment for the wicked, traditionally defined as eternal separation from God and confinement with other sinful souls and fallen angels. So they are seen as existing in a state of natural. In other Christian denominations it has described as an intermediate place or state of confinement in oblivion. The notion of purgatory is associated particularly with the Catholic Church, the tradition of the church, by reference to certain texts of scripture, speaks of a cleansing fire although it is not always called purgatory. Anglicans of the Anglo-Catholic tradition generally also hold to the belief, traditional African religions are diverse in their beliefs in an afterlife. For each soul remains distinct and each represents a new soul. In some societies like the Mende, multiple beliefs coexist, the Mende believe that people die twice, once during the process of joining the secret society, and again during biological death after which they become ancestors. However, some Mende also believe that people are created by God they live ten consecutive lives. One cross-cultural theme is that the ancestors are part of the world of the living, interacting with it regularly, the afterlife played an important role in Ancient Egyptian religion, and its belief system is one of the earliest known in recorded history. When the body died, parts of its known as ka
4.
Japanese mythology
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Japanese mythology embraces Shinto and Buddhist traditions as well as agriculturally-based folk religion. The Shinto pantheon comprises innumerable kami and this article will discuss only the typical elements present in Asian mythology, such as cosmogony, important deities, and the best-known Japanese stories. Japanese myths, as recognized in the mainstream today, are based on the Kojiki, the Nihon Shoki. The Kojiki, or Record of Ancient Matters, is the oldest surviving account of Japans myths, legends, the Shintōshū describes the origins of Japanese deities from a Buddhist perspective, while the Hotsuma Tsutae records a substantially different version of the mythology. One notable feature of Japanese mythology is its explanation of the origin of the Imperial Family, the title of the Emperor of Japan, tennō, means heavenly sovereign. Later, the seven generations of kami, known as Kamiyonanayo, emerged, following the formation of heaven and earth. The first two generations are individual deities called hitorigami, while the five that followed came into being as male/female pairs of kami, in this chronicle, the Kamiyonanayo comprise 12 deities in total. Japans creation narrative can be divided into the birth of the deities, to help them to achieve this, Izanagi and Izanami were given a naginata decorated with jewels, named Ame-no-nuboko. The two deities then went to the bridge between heaven and earth, Amenoukihashi and churned the sea below with the halberd, drops of salty water formed the island, Onogoro. The deities descended from the bridge of heaven and made their home on the island, eventually, they fell in love and wished to mate. So they built a pillar called Amenomihashira around which they built a palace called Yashirodono, Izanagi and Izanami circled the pillar in opposite directions, and when they met on the other side, Izanami, the female deity, spoke first in greeting. Izanagi didnt think that this was proper, but they mated anyway and they had two children, Hiruko and Awashima, but the children were badly formed and are not considered gods in their original form. The parents, who were dismayed at their misfortune, put the children into a boat and sent them to sea, so Izanagi and Izanami went around the pillar again, and this time, when they met, Izanagi spoke first. Izanami died giving birth to Kagutsuchi, also called Homusubi due to severe burns and she was then buried on Mount Hiba, at the border of the old provinces of Izumo and Hoki, near modern-day Yasugi of Shimane Prefecture. His death also created dozens of deities, the gods who were born from Izanagi and Izanami are symbolic aspects of nature and culture. Izanagi lamented the death of Izanami and undertook a journey to Yomi, Izanagi found little difference between Yomi and the land above, except for the eternal darkness. However, this suffocating darkness was enough to make him ache for light, quickly, he searched for Izanami and found her. At first, Izanagi could not see her for she was hidden in the shadows
5.
Hell
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Hell, in many mythological, folklore and religious traditions, is a place of torment and punishment in an afterlife. Religions with a divine history often depict hells as eternal destinations while Religions with a cyclic history often depict a hell as an intermediary period between incarnations. Typically these traditions locate hell in another dimension or under the Earths surface, other afterlife destinations include Heaven, Purgatory, Paradise, and Limbo. Hell is sometimes portrayed as populated with demons who torment those dwelling there, many are ruled by a death god such as Nergal, Hades, Hel, Enma or Satan. Subsequently, the word was used to transfer a pagan concept to Christian theology, Some have theorized that English word hell is derived from Old Norse hel. However, this is unlikely as hel appears in Old English before the Viking invasions. Furthermore, the word has cognates in all the other Germanic languages and has a Proto-Germanic origin, Hell appears in several mythologies and religions. It is commonly inhabited by demons and the souls of dead people, a fable about hell which recurs in folklore across several cultures is the allegory of the long spoons. Hell is often depicted in art and literature, perhaps most famously in Dantes Divine Comedy, punishment in Hell typically corresponds to sins committed during life. In many religious cultures, including Christianity and Islam, Hell is often depicted as fiery, painful and harsh, despite these common depictions of Hell as a place of fire, some other traditions portray Hell as cold. Buddhist - and particularly Tibetan Buddhist - descriptions of hell feature a number of hot. Among Christian descriptions Dantes Inferno portrays the innermost circle of Hell as a lake of blood. At death a person faced judgment by a tribunal of forty-two divine judges, if they had led a life in conformance with the precepts of the Goddess Maat, who represented truth and right living, the person was welcomed into the Two Fields. If found guilty the person was thrown to a devourer and would be condemned to the lake of fire, the person taken by the devourer is subject first to terrifying punishment and then annihilated. These depictions of punishment may have influenced medieval perceptions of the inferno in hell via early Christian, purification for those considered justified appears in the descriptions of Flame Island, where humans experience the triumph over evil and rebirth. For the damned complete destruction into a state of non-being awaits but there is no suggestion of eternal torture, the weighing of the heart in Egyptian mythology can lead to annihilation. The Tale of Khaemwese describes the torment of a man, who lacked charity. Divine pardon at judgement always remained a concern for the Ancient Egyptians
6.
Kanji
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Kanji, or kanji, are the adopted logographic Chinese characters that are used in the modern Japanese writing system along with hiragana and katakana. The Japanese term kanji for the Chinese characters literally means Han characters and is using the same characters as the Chinese word hànzì. Chinese characters first came to Japan on official seals, letters, swords, coins, mirrors, the earliest known instance of such an import was the King of Na gold seal given by Emperor Guangwu of Han to a Yamato emissary in 57 AD. Chinese coins from the first century AD have been found in Yayoi-period archaeological sites, however, the Japanese of that era probably had no comprehension of the script, and would remain illiterate until the fifth century AD. The earliest Japanese documents were written by bilingual Chinese or Korean officials employed at the Yamato court. For example, the correspondence from King Bu of Wa to Emperor Shun of Liu Song in 478 has been praised for its skillful use of allusion. Later, groups of people called fuhito were organized under the monarch to read, during the reign of Empress Suiko, the Yamato court began sending full-scale diplomatic missions to China, which resulted in a large increase in Chinese literacy at the Japanese court. The Japanese language had no form at the time Chinese characters were introduced. Chinese characters also came to be used to write Japanese words, around 650 CE, a writing system called manyōgana evolved that used a number of Chinese characters for their sound, rather than for their meaning. Manyōgana written in cursive style evolved into hiragana, or onna-de, that is, ladies hand, major works of Heian-era literature by women were written in hiragana. Katakana emerged via a path, monastery students simplified manyōgana to a single constituent element. Thus the two writing systems, hiragana and katakana, referred to collectively as kana, are descended from kanji. Katakana are mostly used for representing onomatopoeia, non-Japanese loanwords, the names of plants and animals, and for emphasis on certain words. In 1946, following World War II and under the Allied Occupation of Japan and this was done with the goal of facilitating learning for children and simplifying kanji use in literature and periodicals. The number of characters in circulation was reduced, and formal lists of characters to be learned during each grade of school were established, some characters were given simplified glyphs, called shinjitai. Many variant forms of characters and obscure alternatives for common characters were officially discouraged and these are simply guidelines, so many characters outside these standards are still widely known and commonly used, these are known as hyōgaiji. The kyōiku kanji are 1,006 characters that Japanese children learn in elementary school, originally the list only contained 881 characters. This was expanded to 996 characters in 1977 and it was not until 1982 the list was expanded to its current size
7.
Han dynasty
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The Han dynasty was the second imperial dynasty of China, preceded by the Qin dynasty and succeeded by the Three Kingdoms period. Spanning over four centuries, the Han period is considered an age in Chinese history. To this day, Chinas majority ethnic group refers to itself as the Han people and it was founded by the rebel leader Liu Bang, known posthumously as Emperor Gaozu of Han, and briefly interrupted by the Xin dynasty of the former regent Wang Mang. This interregnum separates the Han dynasty into two periods, the Western Han or Former Han and the Eastern Han or Later Han, the emperor was at the pinnacle of Han society. He presided over the Han government but shared power with both the nobility and appointed ministers who came largely from the gentry class. The Han Empire was divided into areas controlled by the central government using an innovation inherited from the Qin known as commanderies. These kingdoms gradually lost all vestiges of their independence, particularly following the Rebellion of the Seven States, from the reign of Emperor Wu onward, the Chinese court officially sponsored Confucianism in education and court politics, synthesized with the cosmology of later scholars such as Dong Zhongshu. This policy endured until the fall of the Qing dynasty in 1911 AD, the Han dynasty was an age of economic prosperity and saw a significant growth of the money economy first established during the Zhou dynasty. The coinage issued by the government mint in 119 BC remained the standard coinage of China until the Tang dynasty. The period saw a number of limited institutional innovations, the Xiongnu, a nomadic steppe confederation, defeated the Han in 200 BC and forced the Han to submit as a de facto inferior partner, but continued their raids on the Han borders. Emperor Wu of Han launched several campaigns against them. The ultimate Han victory in these wars eventually forced the Xiongnu to accept vassal status as Han tributaries, the territories north of Hans borders were quickly overrun by the nomadic Xianbei confederation. Imperial authority was seriously challenged by large Daoist religious societies which instigated the Yellow Turban Rebellion. When Cao Pi, King of Wei, usurped the throne from Emperor Xian, following Liu Bangs victory in the Chu–Han Contention, the resulting Han dynasty was named after the Hanzhong fief. Chinas first imperial dynasty was the Qin dynasty, the Qin unified the Chinese Warring States by conquest, but their empire became unstable after the death of the first emperor Qin Shi Huangdi. Within four years, the authority had collapsed in the face of rebellion. Although Xiang Yu proved to be a commander, Liu Bang defeated him at Battle of Gaixia. Liu Bang assumed the title emperor at the urging of his followers and is known posthumously as Emperor Gaozu, Changan was chosen as the new capital of the reunified empire under Han
8.
Christianity in Japan
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Christianity in Japan is among the nations minority religions. Around 1 percent of the population claims Christian belief or affiliation, most large Christian denominations, including Roman Catholicism, Protestantism and Orthodox Christianity, are represented in Japan today. Japan remains one of the most secular nations in the according to the World Values Survey. While there may be up to 3 million Japanese Christians, Christianity in Japan is spread among many denominational affiliations,70 percent of Japanese churches have an average attendance of less than 30, though membership is often double this figure. Except in Japans minority Christian communities, Easter is not typically marked by any form of celebration. Christmas in Japan is celebrated on a larger scale as a commercial and secular festival. Rather than being a family or religious occasion, Christmas is seen as a time to spend with friends or a significant other, Christmas Eve is celebrated as a couples holiday on which romantic gifts are exchanged. It is not as common for couples to go out on dates together, christian-style weddings have become prominent as an alternative to traditional Shinto ceremonies. Architecturally resembling churches, wedding chapels have sprung up across Japan, black gospel music has had an enthusiastic reception in Japan. Stylistic elements from this genre are employed in many J-pop songs, Catholicism in Japan exists in communion with the worldwide Roman Catholic Church under the authority of the Pope in Rome. Presently there are about 509,000 Catholics in 16 dioceses in Japan, the patron saints of Japan are Francis Xavier and Peter Baptist. Christianity was proclaimed initially by the Society of Jesus, joined later on by the less cautious Franciscan order, in 1570 there were 20 Catholic missionaries in Japan. Nagasaki became the center of Japanese Catholicism, and maintained close cultural, a multitude of Japanese Catholics were brutally tortured and killed for their faith, thus becoming martyrs. Many of these martyrs have been canonized, and their memorial is celebrated by each year on February 6 in honor of their fidelity to Christ. Maximilian Kolbe in Nagasaki, and other places, Hepburn went to Japan initially as a medical missionary with the American Presbyterian Mission opening a clinic in Kanagawa Prefecture, near present-day Tokyo. He later founded the Hepburn School, which developed into Meiji Gakuin University, in the dictionarys third edition, published in 1886, Hepburn adopted a new system for romanization of the Japanese language. This system is known as Hepburn romanization because Hepburns dictionary popularized it. Hepburn also contributed to the Protestant translation of the Bible into Japanese, Hepburn returned to the United States in 1892
9.
Diyu
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Diyu is the realm of the dead or hell in Chinese mythology. Diyu is typically depicted as a maze with various levels and chambers. The exact number of levels in Diyu and their associated deities differ between Buddhist and Taoist interpretations. Some speak of three to four courts, others mention Ten Courts of Hell, each of which is ruled by a judge, other Chinese legends speak of the Eighteen Levels of Hell. According to ideas from Taoism, Buddhism and traditional Chinese folk religion, Diyu is a purgatory that serves to punish, many deities, whose names and purposes are the subject of conflicting accounts, are associated with Diyu. Some early Chinese societies speak of going to Mount Tai. At present, Fengdu and the temples on Mount Tai have been rebuilt into tourist attractions, incorporating artistic depictions of hell, the concept of the Ten Courts of Hell began after Chinese folk religion was influenced by Buddhism. In Chinese mythology, the Jade Emperor put Yama in charge of overseeing the affairs of Diyu, there are 12,800 hells located under the earth – eight dark hells, eight cold hells and 84,000 miscellaneous hells located at the edge of the universe. All will go to Diyu after death but the period of time one spends in Diyu is not indefinite – it depends on the severity of the sins one committed, after receiving due punishment, one will eventually be sent for reincarnation. In the meantime, souls pass from stage to stage at Yamas decision, Yama also reduced the number of hells to ten. He divided Diyu into ten courts, each overseen by a Yama King, among the various other geographic features believed of Diyu, the capital city has been thought to be named Youdu. It is generally conceived as being similar to a typical Chinese capital city, such as Changan, the concept of the eighteen hells started in the Tang dynasty. The Buddhist text Wen Diyu Jing mentioned 134 worlds of hell, Sinners feel pain and agony just like living humans when they are subjected to the tortures listed below. They cannot die from the torture because when the ordeal is over, the following is a list of common punishments and tortures in the hells, Mountain of Knives, Sinners are thrown off cliffs and land on mountainous terrain with sharp blades sticking out. Some depictions show offenders climbing trees with knives or sharp thorns sticking out of trunks, Cauldron torture, Sinners are fried in cauldrons of oil. Dismemberment, Sinners are dismembered by various means, including sawing, slicing into half, mashing/pounding into pulp, being crushed by rocks/boulders, being run over by vehicles, grinding torture, Sinners are put into a grinding machine and ground into a bloody pulp. Burning, Sinners are set aflame or cast into infernos, paolao torture, Sinners are stripped naked and tied to a large hollow metal cylinder with a fire lit at its base. Boiling liquid torture, Boiling liquids are forced down sinners throats or poured on parts of their bodies, Tortures involving removal of body parts or organs, Tongue ripping, eye gouging, teeth extraction, heart digging, disembowelment, skinning, etc
10.
Paradise
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Paradise is the term for a place of timeless harmony. Paradise is a place of contentment, a land of luxury, Paradise is often described as a higher place, the holiest place, in contrast to this world, or underworlds such as Hell. In eschatological contexts, paradise is imagined as an abode of the virtuous dead, in Christian and Islamic understanding, Heaven is a paradisaical relief. In old Egyptian beliefs, the otherworld is Aaru, the reed-fields of ideal hunting and fishing grounds where the dead lived after judgment, for the Celts, it was the Fortunate Isle of Mag Mell. For the classical Greeks, the Elysian fields was a land of plenty where the heroic. The Vedic Indians held that the body was destroyed by fire. In the Zoroastrian Avesta, the Best Existence and the House of Song are places of the righteous dead, on the other hand, in cosmological contexts paradise describes the world before it was tainted by evil. The concept is a theme in art and literature, particularly of the pre-Enlightenment era, the word paradise entered English from the French paradis, inherited from the Latin paradisus, from Greek parádeisos, from an Old Iranian *paridayda- walled enclosure. By the 6th/5th century BCE, the Old Iranian word had been adopted as Assyrian pardesu domain and it subsequently came to indicate the expansive walled gardens of the First Persian Empire. The term eventually appeared in Greek as parádeisos park for animals in the Anabasis of the early 4th century BCE Athenian Xenophon, aramaic pardaysa similarly reflects royal park. Hebrew פרדס appears thrice in the Tanakh, in the Song of Solomon 4,13, Ecclesiastes 2,5, in those contexts it could be interpreted as an orchard or a fruit garden. In the Septuagint, Greek παράδεισος parádeisos was used to translate both Hebrew pardes and Hebrew gan, garden, it is from this usage that the use of paradise to refer to the Garden of Eden derives. The same usage appears in Arabic and in the Quran as firdaws فردوس. The words etymology is derived from a PIE root *dheigʷ to stick. It is reflected in Avestan as pairi-daêza-, the literal meaning of this Eastern Old Iranian language word is walled, from pairi- around and -diz to make, form, build. The word is not attested in other Old Iranian languages, the idea of a walled enclosure was not preserved in most Iranian usage, and generally came to refer to a plantation or other cultivated area, not necessarily walled. For example, the Old Iranian word survives as Pardis in New Persian as well as its derivative pālīz, later in Second Temple era Judaism paradise came to be associated with the Garden of Eden and prophesies of restoration of Eden, and transferred to heaven. The Septuagint uses the word around 30 times, both of Eden, and of Eden restored, in the Apocalypse of Moses, Adam and Eve are expelled from paradise after having been tricked by the serpent
11.
Fudoki
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Fudoki are ancient reports on provincial culture, geography, and oral tradition presented to the reigning monarchs of Japan, also known as local gazetteers. They contain agricultural, geographical, and historical records as well as mythology, in the narrower sense, Fudoki refer to the oldest records written in the Nara period, later called Kofudoki. Compilation of Kofudoki began in 713 and was completed over a 20-year period, following the Taika Reform in 646 and the Code of Taihō enacted in 701, there was need to centralize and solidify the power of the imperial court. This included accounting for lands under its control, for example, Hayatsuhime became Hayami and Ishinashi no Oki became Ishii. At least 48 of the Gokishichidō provinces contributed to their records, partial records of Hizen, Bungo, Harima and Hitachi remain and a few passages from various volumes remain scattered throughout various books. Those of Harima and Hizen are designated National Treasures, below is a list of extant manuscripts and scattered passages. In 1966 the Agency for Cultural Affairs called on the governments to build open-air museums and parks called Fudoki no Oka near historic sites such as tombs. These archaeological museums preserve and exhibit cultural properties to public understanding of provincial history. Japanese Historical Text Initiative Akimoto, Kichirō, Nihon Koten Bungaku Taikei 2, Fudoki. Zusetsu Chizu to Arasuji de Wakaru, kojima, Noriyuki, Naoki, Kōjirō, Nishimiya, Kazutami, Kuranaka, Susumu, Mōri, Masamori, Uegaki, Setsuya. Nihon no Koten wo Yomu 3 Nihon Shoki Ge • Fudoki, 風土記 texts of the remaining Fudoki & scattered passages in other books. Manuscript scans at Waseda University Library, Hizen,1800, Bungo,1800, Bungo, unknown Tsukamoto, Tetsuzō
12.
Shinigami
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Shinigami are gods or supernatural spirits that invite humans toward death, and can be seen to be present or interpreted to be present in certain aspects of Japanese religion and culture. In Buddhism, there is the Mara that is concerned with death, the Mrtyu-mara. It is a demon that makes humans want to die, and it is said that upon being possessed by it, in a shock, one should want to commit suicide. Also, in the Yogacarabhumi-sastra, a writing on Yogacara, it was a demon that decided the time of peoples deaths, Yama, the king of the Underworld, as well as oni like the Ox-Head and Horse-Face are also considered a type of shinigami. In Shinto and Japanese mythology, Izanami gave humans death, so Izanami is sometimes seen as a shinigami, however, Izanami and Yama are also thought to be different from the death gods in western mythology. Some forms of Buddhism do not involve believing in any deities, even though the kijin and onryō of Japanese Buddhist faith have taken humans lives, there is the opinion that there is no death god that merely leads people into the world of the dead. Other than that, in Kyōhō5, in a performance of The Love Suicides at Amijima, there was the expression, in the classical literature of the Edo period, shinigami that would possess humans are mentioned. These are, rather than gods, more like yūki, or evil spirits, Shinigami are also spoken about in folk religion after the war. In the Hamamatsu area, Shizuoka Prefecture, a shinigami would possess people and lead them to mountains, seas, and railroads where people have died. Also, once one has visited the grave in sunset, it would be necessary to visit the grave also during sunrise, and doing only one would result in being possessed by a shinigami. After the war, the notion of a death god entered Japan, and shinigami started to become mentioned as an existence with a human nature. More recently, shinigami are a prominent feature of the manga serial, ankou Death Category, Shinigami in fiction 大藤時彦 他
