1.
Bactrian language
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Bactrian is an Iranian language which was spoken in the Central Asian region of Bactria, and used as the official language of the Kushan and the Hephthalite empires. It was long thought that Avestan represented Old Bactrian, but this notion had rightly fallen into discredit by the end of the 19th century, Bactrian, which was written predominantly in an alphabet based on the Greek script, was known natively as αρια. It has also known by names such as Greco-Bactrian, Kushan or Kushano-Bactrian. Under Kushan rule, Bactria became known as Tukhara or Tokhara, by the 1970s, however, it became clear that there was little evidence for such a connection. Eastern Scythian tribes invaded the territory around 140 BC, and at time after 124 BC. Subsequently, one of the Yuezhi tribes advanced to found the Kushan dynasty in the 1st century AD, the Kushans at first retained the Greek language for administrative purposes, but soon began to use Bactrian. The Bactrian Rabatak inscription records that the Kushan king Kanishka discarded Greek as the language of administration, the Greek language accordingly vanishes from official use and only Bactrian is attested. The use of the Greek script however remained to write Bactrian, in the 3rd century, the Kushan territories west of the Indus river fell to the Sassanids, and Bactrian began to be influenced by Middle Persian. Next to Pahlavi script and Brahmi script, some coinage of this period is still in Greco-Bactrian script, beginning in the mid-4th century, Bactria and northwestern India yielded to the Hephthalite tribes. The Hephthalite period is marked by linguistic diversity and in addition to Bactrian, Middle Persian, North Indo-Aryan, Turkish, the Hephthalites ruled their territories until the 7th century when they were overrun by the Arabs, after which the official use of Bactrian ceased. Although Bactrian briefly survived in usage, that too eventually ceased. The territorial expansion of the Kushans helped propagate Bactrian to Northern India, among Indo-Iranian languages, the use of the Greek script is unique to Bactrian. Although ambiguities remain, some of the disadvantages were overcome by using heta for /h/, xi and psi were not used for writing Bactrian as the ks and ps sequences do not occur in Bactrian. They were however used to represent numbers. The Bactrian language is known from inscriptions, coins, seals, manuscripts, of eight known manuscript fragments in Greco-Bactrian script, one is from Lou-lan and seven from Toyoq, where they were discovered by the second and third Turpan expeditions under Albert von Le Coq. One of these may be a Buddhist text, one other manuscript, in Manichaean script, was found at Qočo by Mary Boyce in 1958. Over 150 legal documents, accounts, letters and Buddhist texts have surfaced since the 1990s and these have greatly increased the detail in which Bactrian is currently known. The phonology of Bactrian is not known with certainty, due to the limitations of the native scripts, a major difficulty in determining Bactrian phonology is that affricates and voiced stops were not consistently distinguished from the corresponding fricatives in the Greek script
2.
Buddhism
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Buddhism is a religion and dharma that encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to the Buddha. Buddhism originated in India sometime between the 6th and 4th centuries BCE, from where it spread through much of Asia, two major extant branches of Buddhism are generally recognized by scholars, Theravada and Mahayana. Buddhism is the worlds fourth-largest religion, with over 500 million followers or 7% of the global population, Buddhist schools vary on the exact nature of the path to liberation, the importance and canonicity of various teachings and scriptures, and especially their respective practices. In Theravada the ultimate goal is the attainment of the state of Nirvana, achieved by practicing the Noble Eightfold Path, thus escaping what is seen as a cycle of suffering. Theravada has a following in Sri Lanka and Southeast Asia. Mahayana, which includes the traditions of Pure Land, Zen, Nichiren Buddhism, Shingon, rather than Nirvana, Mahayana instead aspires to Buddhahood via the bodhisattva path, a state wherein one remains in the cycle of rebirth to help other beings reach awakening. Vajrayana, a body of teachings attributed to Indian siddhas, may be viewed as a branch or merely a part of Mahayana. Tibetan Buddhism, which preserves the Vajrayana teachings of eighth century India, is practiced in regions surrounding the Himalayas, Tibetan Buddhism aspires to Buddhahood or rainbow body. Buddhism is an Indian religion attributed to the teachings of Buddha, the details of Buddhas life are mentioned in many early Buddhist texts but are inconsistent, his social background and life details are difficult to prove, the precise dates uncertain. Some hagiographic legends state that his father was a king named Suddhodana, his mother queen Maya, and he was born in Lumbini gardens. Some of the stories about Buddha, his life, his teachings, Buddha was moved by the innate suffering of humanity. He meditated on this alone for a period of time, in various ways including asceticism, on the nature of suffering. He famously sat in meditation under a Ficus religiosa tree now called the Bodhi Tree in the town of Bodh Gaya in Gangetic plains region of South Asia. He reached enlightenment, discovering what Buddhists call the Middle Way, as an enlightened being, he attracted followers and founded a Sangha. Now, as the Buddha, he spent the rest of his teaching the Dharma he had discovered. Dukkha is a concept of Buddhism and part of its Four Noble Truths doctrine. It can be translated as incapable of satisfying, the unsatisfactory nature, the Four Truths express the basic orientation of Buddhism, we crave and cling to impermanent states and things, which is dukkha, incapable of satisfying and painful. This keeps us caught in saṃsāra, the cycle of repeated rebirth, dukkha
3.
Hinduism
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Hinduism is a religion, or a way of life, found most notably in India and Nepal. Hinduism has been called the oldest religion in the world, and some practitioners and scholars refer to it as Sanātana Dharma, scholars regard Hinduism as a fusion or synthesis of various Indian cultures and traditions, with diverse roots and no founder. This Hindu synthesis started to develop between 500 BCE and 300 CE following the Vedic period, although Hinduism contains a broad range of philosophies, it is linked by shared concepts, recognisable rituals, cosmology, shared textual resources, and pilgrimage to sacred sites. Hindu texts are classified into Shruti and Smriti and these texts discuss theology, philosophy, mythology, Vedic yajna, Yoga, agamic rituals, and temple building, among other topics. Major scriptures include the Vedas and Upanishads, the Bhagavad Gita, prominent themes in Hindu beliefs include the four Puruṣārthas, the proper goals or aims of human life, namely Dharma, Artha, Kama and Moksha, karma, samsara, and the various Yogas. Hindu practices include such as puja and recitations, meditation, family-oriented rites of passage, annual festivals. Some Hindus leave their world and material possessions, then engage in lifelong Sannyasa to achieve Moksha. Hinduism prescribes the eternal duties, such as honesty, refraining from injuring living beings, patience, forbearance, self-restraint, Hinduism is the worlds third largest religion, with over one billion followers or 15% of the global population, known as Hindus. The majority of Hindus reside in India, Nepal, Mauritius, the Caribbean, the word Hindu is derived from the Indo-Aryan/Sanskrit word Sindhu, the Indo-Aryan name for the Indus River in the northwestern part of the Indian subcontinent. The term Hindu in these ancient records is a geographical term, the Arabic term al-Hind referred to the people who live across the River Indus. This Arabic term was taken from the pre-Islamic Persian term Hindū. By the 13th century, Hindustan emerged as an alternative name of India. It was only towards the end of the 18th century that European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus. The term Hinduism, then spelled Hindooism, was introduced into the English language in the 18th-century to denote the religious, philosophical, because of the wide range of traditions and ideas covered by the term Hinduism, arriving at a comprehensive definition is difficult. The religion defies our desire to define and categorize it, Hinduism has been variously defined as a religion, a religious tradition, a set of religious beliefs, and a way of life. From a Western lexical standpoint, Hinduism like other faiths is appropriately referred to as a religion, in India the term dharma is preferred, which is broader than the western term religion. Hindu traditionalists prefer to call it Sanatana Dharma, the study of India and its cultures and religions, and the definition of Hinduism, has been shaped by the interests of colonialism and by Western notions of religion. Since the 1990s, those influences and its outcomes have been the topic of debate among scholars of Hinduism, Hinduism as it is commonly known can be subdivided into a number of major currents
4.
Shamanism
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The word shaman probably originates from the Tungusic Evenki language of North Asia. The term was introduced to the west after Russian forces conquered the shamanistic Khanate of Kazan in 1552, Mircea Eliade writes, A first definition of this complex phenomenon, and perhaps the least hazardous, will be, shamanism = technique of religious ecstasy. Shamanism encompasses the premise that shamans are intermediaries or messengers between the world and the spirit worlds. Shamans are said to treat ailments/illness by mending the soul, alleviating traumas affecting the soul/spirit restores the physical body of the individual to balance and wholeness. The shaman also enters supernatural realms or dimensions to obtain solutions to problems afflicting the community, Shamans may visit other worlds/dimensions to bring guidance to misguided souls and to ameliorate illnesses of the human soul caused by foreign elements. The shaman operates primarily within the world, which in turn affects the human world. The restoration of balance results in the elimination of the ailment, hundreds of books and academic papers on the subject have been produced, with a peer-reviewed academic journal being devoted to the study of shamanism. The word shaman probably originates from the Evenki word šamán, most likely from the dialect spoken by the Sym Evenki peoples. The Tungusic term was adopted by Russians interacting with the indigenous peoples in Siberia. It is found in the memoirs of the exiled Russian churchman Avvakum, adam Brand, a merchant from Lübeck, published in 1698 his account of a Russian embassy to China, a translation of his book, published the same year, introduced the word shaman to English speakers. The etymology of the Evenki word is sometimes connected to a Tungus root ša- to know, other scholars assert that the word comes directly from the Manchu language, and as such would be the only commonly used English word that is a loan from this language. This proposal has been thoroughly critiqued since 1917, ethnolinguist Juha Janhunen regards it as an anachronism and an impossibility that is nothing more than a far-fetched etymology. Ethnolinguists did not develop as a discipline nor achieve contact with these communities until the late 19th century, there is no single agreed-upon definition for the word shamanism among anthropologists. The English historian Ronald Hutton noted that by the dawn of the 21st century, the first of these uses the term to refer to anybody who contacts a spirit world while in an altered state of consciousness. The second definition limits the term to refer to those who contact a spirit world while in a state of consciousness at the behest of others. Problematically, scholars advocating the third view have failed to agree on what the defining technique should be, the fourth definition identified by Hutton uses shamanism to refer to the indigenous religions of Siberia and neighboring parts of Asia. According to the Golomt Center for Shamanic Studies, a Mongolian organisation of shamans, Shamans are normally called by dreams or signs which require lengthy training. However, shamanic powers may be inherited, turner and colleagues mention a phenomenon called shamanistic initiatory crisis, a rite of passage for shamans-to-be, commonly involving physical illness and/or psychological crisis
5.
Zoroastrianism
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Ascribed to the teachings of the Iranian prophet Zoroaster, it exalts a deity of wisdom, Ahura Mazda, as its Supreme Being. Zoroastrianism was suppressed from the 7th century onwards following the Muslim conquest of Persia of 633-654, recent estimates place the current number of Zoroastrians at around 2.6 million, with most living in India and in Iran. Besides the Zoroastrian diaspora, the older Mithraic faith Yazdânism is still practised amongst Kurds, the religious philosophy of Zoroaster divided the early Iranian gods of Proto-Indo-Iranian tradition. The most important texts of the religion are those of the Avesta, in Zoroastrianism, the creator Ahura Mazda, through the Spenta Mainyu is an all-good father of Asha, in opposition to Druj and no evil originates from him. He and his works are evident to humanity through the six primary Amesha Spentas, Spenta Mainyu adjoined unto truth oppose the Spirits opposite, Angra Mainyu and its forces born of Akəm Manah. In Zoroastrianism, the purpose in life is to be among those who renew the world. to make the progress towards perfection. Its basic maxims include, Humata, Hukhta, Huvarshta, which mean, Good Thoughts, Good Words, there is only one path and that is the path of Truth. Do the right thing because it is the thing to do. The full name by which Zoroaster addressed the deity is, Ahura, The Lord Creator and he proclaimed that there is only one God, the singularly creative and sustaining force of the Universe. He also stated that human beings are given a right of choice, Zoroasters teachings focused on responsibility, and did not introduce a devil per se. The contesting force to Ahura Mazda was called Angra Mainyu, or angry spirit, post-Zoroastrian scripture introduced the concept of Ahriman, the Devil, which was effectively a personification of Angra Mainyu. The name Zoroaster is a Greek rendering of the name Zarathustra and he is known as Zartosht and Zardosht in Persian and Zaratosht in Gujarati. The Zoroastrian name of the religion is Mazdayasna, which combines Mazda- with the Avestan language word yasna, meaning worship, in English, an adherent of the faith is commonly called a Zoroastrian or a Zarathustrian. An older expression still used today is Behdin, meaning The best Religion | Beh < Middle Persian Weh + Din < Middle Persian dēn < Avestan Daēnā. In Zoroastrian liturgy the term is used as a title for an individual who has formally inducted into the religion in a Navjote ceremony. The term Mazdaism /ˈmæzdə. ɪzəm/ is a typical 19th century construct, taking Mazda- from the name Ahura Mazda, the March 2001 draft edition of the Oxford English Dictionary also records an alternate form, Mazdeism, perhaps derived from the French Mazdéisme, which first appeared in 1871. In older English sources, the terms Gheber and Gueber were used to refer to Zoroastrians, however, Zoroastrian philosophy is identified as having been known to Italian Renaissance Europe through an image of Zoroaster in Raphaels School of Athens by Giorgio Vasari in 1550. The Oxford English Dictionary records use of the term Zoroastrianism in 1874 in Archibald Sayces Principles of Comparative Philology, Zoroastrians believe that there is one universal, transcendent, supreme god, Ahura Mazda, or the Wise Lord
6.
Manichaeism
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Manichaeism was a major religious movement that was founded by the Iranian prophet Mani in the Sasanian Empire. Manichaeism taught a dualistic cosmology describing the struggle between a good, spiritual world of light, and an evil, material world of darkness. Through an ongoing process which takes place in history, light is gradually removed from the world of matter and returned to the world of light. Its beliefs were based on local Mesopotamian gnostic and religious movements, Manichaeism was quickly successful and spread far through the Aramaic-Syriac speaking regions. It thrived between the third and seventh centuries, and at its height was one of the most widespread religions in the world, Manichaean churches and scriptures existed as far east as China and as far west as the Roman Empire. It was briefly the main rival to Christianity in the competition to replace classical paganism, while most of Manichaeisms original writings have been lost, numerous translations and fragmentary texts have survived. An adherent of Manichaeism is called, especially in older sources, Mani, an Arsacid Persian by birth, was born 216 AD in Mesopotamia, which was ruled by Persia, then within the Sassanid Empire province of Asuristan. According to the Cologne Mani-Codex, Manis parents were members of the Jewish Christian Gnostic sect known as the Elcesaites, Mani composed seven writings, six of which were written in Syriac Aramaic. The seventh, the Shabuhragan, was written by Mani in Middle Persian and presented by him to the contemporary King of Sassanid Persia, Shapur I, in the Persian capital of Ctesiphon. Although there is no proof Shapur I was a Manichaean, he tolerated the spread of Manichaeism, while Manichaeism was spreading, existing religions such as Zoroastrianism were still popular and Christianity was gaining social and political influence. Although having fewer adherents, Manichaeism won the support of many high-ranking political figures, with the assistance of the Persian Empire, Mani began missionary expeditions. The date of his death is estimated at AD 276–277, Mani believed that the teachings of Buddha, Zoroaster, and Jesus were incomplete, and that his revelations were for the entire world, calling his teachings the Religion of Light. Manichaean writings indicate that Mani received revelations when he was 12 and again when he was 24, with the discovery of the Mani-Codex, it also became clear that he was raised in a Jewish-Christian baptism sect, the Elcesaites, and was influenced by their writings as well. It taught him truths which he developed into a religion and his divine Twin or true Self brought Mani to self-realization. He claimed to be the Paraclete of the Truth, as promised in the New Testament, Manichaeisms views on Jesus are described by historians, Jesus in Manichaeism possessed three separate identities, Jesus the Luminous, Jesus the Messiah and Jesus patibilis. Jesus the Messiah was a historical being who was the prophet of the Jews, however, the Manichaeans believed he was wholly divine. He never experienced human birth as notions of physical conception and birth filled the Manichaeans with horror, since he was the light of the world, where was this light, they asked, when he was in the womb of the Virgin. Jesus the Messiah was truly born at his baptism as it was on occasion that the Father openly acknowledged his sonship
7.
Nana (Kushan goddess)
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Such syncretism was common among the Kushan deities. Nana is first attested by name on a coin of Sapadbizes, in this singular case, Nana is depicted as a lion. Nana then reappears two centuries later on the coins and seals of the Kushan kings, in particular of the mid-2nd century CE Kanishka I, the Rabatak inscription of Kanishka I invokes her as well. Her characteristics are martial in these depictions, and she was depicted as a seated martial goddess. She was also associated with fertility, wisdom and as a goddess of the waters, the Kushan territories encompassed the Iranian-language speaking regions of Sogdiana, Ferghana, Bactria, Arachosia, Gandhara, and Taxila, and the conquered Indian territory of Mathura. These provinces lie in Afghanistan, Tajikistan, Uzbekistan and northwestern Pakistan, depictions of Nana are known from Afghanistan as late as the 5th-6th century CE. In Afghanistan and Pakistan the name appears as Nawi, the Pashto word for bride
8.
Kushan Empire
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The Kushan Empire was a syncretic empire, formed by Yuezhi, in the Bactrian territories in the early 1st century. Emperor Kanishka was a patron of Buddhism, however, as Kushans expanded southward. The Kushans were one of five branches of the Yuezhi confederation, the Kushans possibly used the Greek language initially for administrative purposes, but soon began to use Bactrian language. Kanishka sent his armies north of the Karakoram mountains, capturing territories as far as Kashgar, Khotan and Yarkant, in the Tarim Basin of modern-day Xinjiang, China. A direct road from Gandhara to China remained under Kushan control for more than a century, encouraging travel across the Karakoram, the Kushan dynasty had diplomatic contacts with the Roman Empire, Sasanian Persia, Aksumite Empire and Han China. The Kushan empire fragmented into semi-independent kingdoms in the 3rd century AD, in the 4th century, the Guptas, an Indian dynasty also pressed from the east. The last of the Kushan and Sasanian kingdoms were overwhelmed by invaders from the north. Historian H. G. Rawlinson states that the Kushana Period is a prelude to the age of Guptas. Chinese sources describe the Guishuang, i. e, as the historian John E. Hill has put it, For well over a century. There have been arguments about the ethnic and linguistic origins of the Da Yuezhi, Kushans, and the Tochari. The five tribes constituting the Yuezhi are known in Chinese history as Xiūmì, Guìshuāng, Shuāngmǐ, Xìdùn, the Yuezhi reached the Hellenic kingdom of Greco-Bactria around 135 BC. The displaced Greek dynasties resettled to the southeast in areas of the Hindu Kush, some traces remain of the presence of the Kushans in the area of Bactria and Sogdiana. Archaeological structures are known in Takht-I-Sangin, Surkh Kotal, and in the palace of Khalchayan, various sculptures and friezes are known, representing horse-riding archers, and significantly men with artificially deformed skulls, such as the Kushan prince of Khalchayan. The Chinese first referred to people as the Yuezhi and said they established the Kushan Empire. On the ruins of ancient Hellenistic cities such as Ai-Khanoum, the Kushans are known to have built fortresses, the earliest documented ruler, and the first one to proclaim himself as a Kushan ruler, was Heraios. He calls himself a tyrant on his coins, and also exhibits skull deformation and he may have been an ally of the Greeks, and he shared the same style of coinage. Heraios may have been the father of the first Kushan emperor Kujula Kadphises, Ban Gus Book of Han tells us the Kushans divided up Bactria in 128 BC. He invaded Anxi, and took the Gaofu region and he also defeated the whole of the kingdoms of Puda and Jibin
9.
History of Tajikistan
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Tajikistan harkens to the Samanid Empire. The Tajik people came under Russian rule in the 1860s, the Basmachi revolt broke out in the wake of the Russian Revolution of 1917 and was quelled in the early 1920s during the Russian Civil War. In 1924 Tajikistan became an Autonomous Soviet Socialist Republics of the Soviet Union and it has since experienced three changes in government and the Tajik civil war. A peace agreement among rival factions was signed in 1997, Tajikistan was part of the Bactria-Margiana Archaeological Complex in the Bronze Age, candidate for Proto-Indo-Iranian or Proto-Iranian culture. Tajikistan was part of Scythia in Classical Antiquity, most of modern Tajikistan had formed parts of ancient Kamboja and Parama Kamboja kingdoms, which find references in the ancient Indian epics like the Mahabharata. Linguistic evidence, combined with ancient literary and inscriptional evidence has led many eminent Indologists to conclude that ancient Kambojas originally belonged to Central Asia, achariya Yāskas Nirukta attests that verb Śavati in the sense to go was used by only the Kambojas. It has been shown that the modern Ghalcha dialects, mainly spoken in Pamirs and countries on the headwaters of the Oxus, still use terms derived from ancient Kamboja Śavati in the sense to go. The Yagnobi dialect spoken in Yagnobi province around the headwaters of Zeravshan valley in Sogdiana, further, Sir G. Grierson says that the speech of Badakshan was a Ghalcha until about three centuries ago when it was supplanted by a form of Persian. Thus, the ancient Kamboja, probably included the Badakshan, Pamirs and northern territories including Yagnobi province in the doab of the Oxus, Sogdiana, Bactria, Merv and Khorezm were the four principal divisions of Ancient Central Asia inhabited by the ancestors of the present-day Tajikistani Tajiks. Tajiks are now only in historic Bactria and Sogdiana. Merv is inhabited by the Turkoman and Khorezm by Uzbeks and Kazakhs, Sogdiana was made up of the Zeravshan and Kashka-Darya river valleys. Currently, One of the peoples of Sogdiana who speak a dialect of the Sogdian language are the Yaghnobis and Shugnanis. Bactria was located in northern Afghanistan between the range of the Hindu Kush and the Amu Darya River and some areas of current south Tajikistan. During different periods, Bactria was a center of various Kingdoms or Empires, the Avesta—the holy book of Zoroastrianism—was written in the old-Bactrian dialect, it is also thought that Zoroaster was most likely born in Bactria. During the Achaemenid period, Sogdiana and Bactria were part of the Persian empire, in fact, the Macedonians faced very stiff resistance under the leadership of Sogdian ruler Spitamenes. Alexander the Great managed to marry Roxana, the daughter of a local ruler, following Alexanders brief occupation, the Hellenistic successor states of the Seleucids and Greco-Bactrians controlled the area for another 200 years in what is known as the Greco-Bactrian Kingdom. During the time period from 90 BC to 30 BC, Yuezhi destroyed the last Hellenistic successor states and, together with the Tokhari, created a Kushan Empire around 30 AD. For another 400 years, until 410 AD, the Kushan Empire was a power in the region along with the Roman Empire, the Parthian Empire
10.
Tajik Soviet Socialist Republic
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The Tajik Republic was created on 5 December 1929 as a national entity for the Tajik people within the Soviet Union. On 24 August 1990, the Tajik SSR declared sovereignty in its borders, the republic was renamed to the Republic of Tajikistan on 31 August 1991 and declared its independence from the Soviet Union on 9 September 1991. Geographically, at 143,100 km2, it was bordered by Afghanistan to the south, Uzbekistan to the west, Kirghizia to the north, pakistan was to the south, separated by the narrow Wakhan Corridor. The name Tajik refers to the name of a tribe that existed before the seventh century A. D. One of the new states created in the process of national delimitation of Soviet Central Asia in October 1924 was the Uzbek Soviet Socialist Republic – Uzbek SSR or Soviet Uzbekistan and its capital was established in Dyushambe, which had been a village of 3,000 in 1920. In December 1929, Tajik ASSR was detached from the Uzbek SSR, at that time, its capital was renamed Stalinabad, after Joseph Stalin, and the territory that is now northern Tajikistan was added to the new republic. Even with the territory, the Tajik SSR remained the smallest Central Asian republic. On 5 December 1936, it was renamed to the Tajik Soviet Socialist Republic, with the creation of a Tajik republic defined in national terms came the creation of institutions that, at least in form, were likewise national. The first Tajik-language newspaper in Soviet Tajikistan began publication in 1926, new educational institutions also began operation at about the same time. The first state schools, available to children and adults and designed to provide basic education, opened in 1926. Under Soviet rule, Tajikistan experienced some economic and social progress, however, living standards in the republic were still among the lowest in the Union. Most people still lived in rural qishlaqs, settlements that were composed of 200 to 700 one-family houses built along a waterway, after Stalins death in March 1953, Stalinabad, was renamed to Dushanbe on 10 November 1961 as part of the De-Stalinization program. In February 1990, tensions between the Tajiks and Armenians squared off in the republics capital Dushanbe,26 people died and 565 more were injured and the Soviet troops put down the riots. Both Yaqub Salimov, the Interior Minister and the activists were convicted for the participation in the riots. Later on 24 August 1990, Tajik SSR declared its sovereignty over Soviet laws, by 1991, Tajikistan participated in a referendum in March as part of the attempt to preserve the union with a turnout of 96. 85%. However, this did not happened when hardliners took control of Moscow during the three days in August. After the failure of the coup, the Tajik SSR was renamed to the Republic of Tajikistan on 31 August 1991, on 9 September 1991, Tajikistan seceded from the Soviet Union months before the country itself ceased to exist on 26 December 1991. Conflicts after independence caused a war throughout the country over the next six years
11.
Chinese language
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Chinese is a group of related, but in many cases mutually unintelligible, language varieties, forming a branch of the Sino-Tibetan language family. Chinese is spoken by the Han majority and many ethnic groups in China. Nearly 1.2 billion people speak some form of Chinese as their first language, the varieties of Chinese are usually described by native speakers as dialects of a single Chinese language, but linguists note that they are as diverse as a language family. The internal diversity of Chinese has been likened to that of the Romance languages, There are between 7 and 13 main regional groups of Chinese, of which the most spoken by far is Mandarin, followed by Wu, Min, and Yue. Most of these groups are mutually unintelligible, although some, like Xiang and certain Southwest Mandarin dialects, may share common terms, all varieties of Chinese are tonal and analytic. Standard Chinese is a form of spoken Chinese based on the Beijing dialect of Mandarin. It is the language of China and Taiwan, as well as one of four official languages of Singapore. It is one of the six languages of the United Nations. The written form of the language, based on the logograms known as Chinese characters, is shared by literate speakers of otherwise unintelligible dialects. Of the other varieties of Chinese, Cantonese is the spoken language and official in Hong Kong and Macau. It is also influential in Guangdong province and much of Guangxi, dialects of Southern Min, part of the Min group, are widely spoken in southern Fujian, with notable variants also spoken in neighboring Taiwan and in Southeast Asia. Hakka also has a diaspora in Taiwan and southeast Asia. Shanghainese and other Wu varieties are prominent in the lower Yangtze region of eastern China, Chinese can be traced back to a hypothetical Sino-Tibetan proto-language. The first written records appeared over 3,000 years ago during the Shang dynasty, as the language evolved over this period, the various local varieties became mutually unintelligible. In reaction, central governments have sought to promulgate a unified standard. Difficulties have included the great diversity of the languages, the lack of inflection in many of them, in addition, many of the smaller languages are spoken in mountainous areas that are difficult to reach, and are often also sensitive border zones. Without a secure reconstruction of proto-Sino-Tibetan, the structure of the family remains unclear. A top-level branching into Chinese and Tibeto-Burman languages is often assumed, the earliest examples of Chinese are divinatory inscriptions on oracle bones from around 1250 BCE in the late Shang dynasty
12.
Pinyin
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Pinyin, or Hànyǔ Pīnyīn, is the official romanization system for Standard Chinese in mainland China, Malaysia, Singapore, and Taiwan. It is often used to teach Standard Chinese, which is written using Chinese characters. The system includes four diacritics denoting tones, Pinyin without tone marks is used to spell Chinese names and words in languages written with the Latin alphabet, and also in certain computer input methods to enter Chinese characters. The pinyin system was developed in the 1950s by many linguists, including Zhou Youguang and it was published by the Chinese government in 1958 and revised several times. The International Organization for Standardization adopted pinyin as a standard in 1982. The system was adopted as the standard in Taiwan in 2009. The word Hànyǔ means the language of the Han people. In 1605, the Jesuit missionary Matteo Ricci published Xizi Qiji in Beijing and this was the first book to use the Roman alphabet to write the Chinese language. Twenty years later, another Jesuit in China, Nicolas Trigault, neither book had much immediate impact on the way in which Chinese thought about their writing system, and the romanizations they described were intended more for Westerners than for the Chinese. One of the earliest Chinese thinkers to relate Western alphabets to Chinese was late Ming to early Qing Dynasty scholar-official, the first late Qing reformer to propose that China adopt a system of spelling was Song Shu. A student of the great scholars Yu Yue and Zhang Taiyan, Song had been to Japan and observed the effect of the kana syllabaries. This galvanized him into activity on a number of fronts, one of the most important being reform of the script, while Song did not himself actually create a system for spelling Sinitic languages, his discussion proved fertile and led to a proliferation of schemes for phonetic scripts. The Wade–Giles system was produced by Thomas Wade in 1859, and it was popular and used in English-language publications outside China until 1979. This Sin Wenz or New Writing was much more sophisticated than earlier alphabets. In 1940, several members attended a Border Region Sin Wenz Society convention. Mao Zedong and Zhu De, head of the army, both contributed their calligraphy for the masthead of the Sin Wenz Societys new journal. Outside the CCP, other prominent supporters included Sun Yat-sens son, Sun Fo, Cai Yuanpei, the countrys most prestigious educator, Tao Xingzhi, an educational reformer. Over thirty journals soon appeared written in Sin Wenz, plus large numbers of translations, biographies, some contemporary Chinese literature, and a spectrum of textbooks
13.
Nomadic pastoralism
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Nomadic pastoralism is a form of pastoralism when livestock are herded in order to find fresh pastures on which to graze. Strictly speaking, true nomads follow a pattern of movement. However this distinction is not observed and the term nomad used for both—in historical cases the regularity of movements is often unknown in any case. The herded livestock include cattle, yaks, sheep, goats, reindeer, horses, donkeys or camels, nomadic pastoralism is commonly practised in regions with little arable land, typically in the developing world, especially in the steppe lands north of the agricultural zone of Eurasia. Of the estimated 30–40 million nomadic pastoralists worldwide, most are found in central Asia, increasing numbers of stock may lead to overgrazing of the area and desertification if lands are not allowed to fully recover between one grazing period and the next. Increased enclosure and fencing of land has reduced the amount of available for this practice. The nomadic pastoralism was a result of the Neolithic revolution, during the revolution, humans began domesticating animals and plants for food and started forming cities. Nomadism generally has existed in symbiosis with such settled cultures trading animal products for manufactured items not produced by the nomadic herders, often traditional nomadic groups settle into a regular seasonal pattern of transhumance. An example of a normal cycle in the northern hemisphere is. The movements in this example are about 180 to 200 km, camps are established in the same place each year, often semi-permanent shelters are built in at least one place on this migration route. In sub-regions such as Chad, the nomadic pastoralist cycle is as follows, In the rainy season, the villages are often made of sturdy material as clay. Old men and women remain in this village when the people move the herds in the dry season. In the dry season, the people move their herds to southern villages with a temporary character. They then move inland, where they stay in tent camps, in Chad, the sturdy villages are called hillé, the less sturdy villages are called dankhout and the tents ferik. Nomadic pastoralism was historically widespread throughout less fertile regions of Earth and it is found in areas of low rainfall such as the Arabian Peninsula inhabited by Bedouins, as well as Northeast Africa inhabited by Somalis. Nomadic transhumance is also common in areas of climate, such as Northern Europe and Russia inhabited by the indigenous Sami people, Nenets people. There are an estimated 30-40 million nomads in the world, pastoral nomads and semi-nomadic pastoralists form a significant but declining minority in such countries as Saudi Arabia, Iran, and Afghanistan. They comprise less than 2% of the population in the countries of North Africa except Libya, some remnants of these populations are nomadic to this day
14.
Grassland
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Grasslands are areas where the vegetation is dominated by grasses, however sedge and rush families can also be found. Grasslands occur naturally on all continents except Antarctica, grasslands are found in most ecoregions of the Earth. For example, there are five terrestrial ecoregion classifications of the grasslands, savannas, and shrublands biome. Grassland vegetation can vary in height from short, as in chalk grassland, to quite tall, as in the case of North American tallgrass prairie, South American grasslands. Woody plants, shrubs or trees, may occur on some grasslands – forming savannas, scrubby grassland or semi-wooded grassland, as flowering plants and trees, grasses grow in great concentrations in climates where annual rainfall ranges between 500 and 900 mm. The root systems of perennial grasses and forbs form complex mats that hold the soil in place, graminoids are among the most versatile life forms. Existing forest biomes declined, and grasslands became much more widespread, following the Pleistocene ice ages, grasslands expanded in range in the hotter, drier climates, and began to become the dominant land feature worldwide. Grasslands often occur in areas with annual precipitation between 600 mm and 1,500 mm and average annual temperatures ranges from −5 and 20 °C. However, some occur in colder and hotter climatic conditions. Grassland can exist in habitats that are disturbed by grazing or fire. Grasslands dominated by unsown wild-plant communities can be called natural or semi-natural habitats. The majority of grasslands in temperate climates are semi-natural and these grasslands contain many species of wild plants – grasses, sedges, rushes and herbs –25 or more species per square metre is not unusual. Chalk downlands in England can support over 40 species per square metre, in many parts of the world, few examples have escaped agricultural improvement. For example, original North American prairie grasslands or lowland wildflower meadows in the UK are now rare and their associated wild flora equally threatened. Some of the worlds largest expanses of grassland are found in African savanna, grasslands may occur naturally or as the result of human activity. Grasslands created and maintained by human activity are called anthropogenic grasslands, hunting peoples around the world often set regular fires to maintain and extend grasslands, and prevent fire-intolerant trees and shrubs from taking hold. The tallgrass prairies in the U. S. Midwest may have been extended eastward into Illinois, Indiana, much grassland in northwest Europe developed after the Neolithic Period, when people gradually cleared the forest to create areas for raising their livestock. Grassland types by Schimper, meadow steppe savannah Grassland types by Ellenberg & Mueller-Dombois, terrestrial herbaceous communities A. Savannas and related grasslands B
15.
Gansu
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Gansu is a province of the Peoples Republic of China, located in the northwest of the country. It lies between the Tibetan and Loess plateaus, and borders Mongolia, Inner Mongolia, and Ningxia to the north, Xinjiang and Qinghai to the west, Sichuan to the south, the Yellow River passes through the southern part of the province. Gansu has a population of 26 million and covers an area of 425,800 square kilometres, the capital is Lanzhou, located in the southeast part of the province. Gansu is a compound of the names of Ganzhou and Suzhou, Gansu is abbreviated as 甘 or 陇, and is also known as Longxi or Longyou, in reference to the Long Mountain east of Gansu. Gansu is a name first used during the Song dynasty of two Sui and Tang dynasty prefectures, Gan and Su. In prehistoric times, Gansu was host to Neolithic cultures, the Dadiwan culture, from where archaeologically significant artifacts have been excavated, flourished in the eastern end of Gansu from about 6000 BC to about 3000 BC. The Majiayao culture and part of the Qijia culture took root in Gansu from 3100 BC to 2700 BC and 2400 BC to 1900 BC respectively, the Yuezhi originally lived in the very western part of Gansu until they were forced to emigrate by the Xiongnu around 177 BCE. The State of Qin, later to become the state of the Chinese empire, grew out from the southeastern part of Gansu. The Qin name is believed to have originated, in part, Qin tombs and artifacts have been excavated from Fangmatan near Tianshui, including one 2200-year-old map of Guixian County. In imperial times, Gansu was an important strategic outpost and communications link for the Chinese empire, the Han dynasty extended the Great Wall across this corridor, building the strategic Yumenguan and Yangguan fort towns along it. Remains of the wall and the towns can be found there, the Ming dynasty built the Jiayuguan outpost in Gansu. By the Qingshui treaty, concluded in 823 between the Tibetan Empire and the Tang dynasty, China lost a part of Gansu province for a significant period. After the fall of the Uyghur Empire, an Uyghur state was established in parts of Gansu that lasted from 848 to 1036 AD, during that time, many of Gansus residents were converted to Islam. Along the Silk Road, Gansu was an important province. Temples and Buddhist grottoes such as those at Mogao Caves and Maijishan Caves contain artistically and historically revealing murals. An early form of paper inscribed with Chinese characters and dating to about 8 BC was discovered at the site of a Western Han garrison near the Yumen pass in August 2006, the province was also the origin of the Dungan Revolt of 1862-77. Among the Qing forces were Muslim generals like Ma Zhanao and Ma Anliang who helped Qing crush the rebel Muslims, the revolt spread into Gansu from neighbouring Qinghai. Frequent earthquakes, droughts and famines have tended to slow progress of the province until recently
16.
Xiongnu
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The Xiongnu, were a confederation of nomadic peoples who, according to ancient Chinese sources, inhabited the eastern Asian Steppe from the 3rd century BC to the late 1st century AD. Chinese sources report that Modu Chanyu, the leader after 209 BC. The Xiongnu were also active in areas now part of Siberia, Inner Mongolia, Gansu and their relations with adjacent Chinese dynasties to the south east were complex, with repeated periods of conflict and intrigue, alternating with exchanges of tribute, trade, and marriage treaties. Attempts to identify the Xiongnu with later groups of the western Eurasian Steppe remain controversial, Scythians and Sarmatians were concurrently to the west. The identity of the core of Xiongnu has been a subject of varied hypotheses, because only a few words, mainly titles. The name Xiongnu may be cognate with that of the Huns and/or the Huna, other linguistic links – all of them also controversial – proposed by scholars include Iranian, Mongolic, Turkic, Uralic Yeniseian, or multi-ethnic. Ancient China often came in contact with the Xianyun and the Xirong nomadic peoples, in later Chinese historiography, some groups of these peoples were believed to be the possible progenitors of the Xiongnu people. These nomadic people often had repeated confrontations with the Shang and especially the Zhou. During the Warring States period, the armies from the Qin, Zhao, qins campaign against the Xiongnu expanded the Qin dynastys territory at the expense of the Xiongnu. In 215 BCE, Qin Shi Huang sent General Meng Tian to conquer the Xiongnu and drive them from the Ordos Loop, after the catastrophic defeat at the hands of General Meng Tian, the Xiongnu leader Touman was forced to flee far into the Mongolian Plateau. The Qin empire became a threat to the Xiongnu, which led to the reorganization of the many tribes into a confederacy. Chubei Huyan Lan Luandi Qiulin Suibu In 209 BCE, three years before the founding of Han China, the Xiongnu were brought together in a confederation under a new chanyu. This new political unity transformed them into a formidable state by enabling formation of larger armies. The Xiongnu adopted many of the Chinese agriculture techniques such as labor for heavy labor, wore silk like the Chinese. The reason for creating the confederation remains unclear, to the north he conquered a number of nomadic peoples, including the Dingling of southern Siberia. He crushed the power of the Donghu people of eastern Mongolia and Manchuria as well as the Yuezhi in the Hexi Corridor of Gansu, Modu also reoccupied all the lands previously taken by the Qin general Meng Tian. Under Modus leadership, the Xiongnu threatened the Han Dynasty, almost causing Emperor Gaozu, the first Han emperor, to lose his throne in 200 BCE. By the time of Modus death in 174 BCE, the Xiongnu had driven the Yuezhi from the Hexi Corridor, killing the Yuezhi king in the process and asserting their presence in the Western Regions
17.
Ili River
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The Ili River is a river in northwestern China and southeastern Kazakhstan. It flows from the Ili Kazakh Autonomous Prefecture of the Xinjiang Uighur Autonomous Region to the Almaty Province in Kazakhstan and it is 1,439 kilometres long,815 kilometres of which is in Kazakhstan. It takes its beginning in eastern Tian Shan from the Tekes and Kunges rivers, the Ili River drains the basin between the Tian Shan and the Borohoro Mountains to the north. Flowing into Lake Balkhash, the Ili forms a delta with vast wetland regions of lakes, marshes. Earlier mentions of Ili river is in Mahmud al-Kashgaris dictionary of Turkic languages, in the book, author defines, Ili, name of a river. Turkic tribes of Yaghma, Tokhsi and Chiglig live on its banks, turkish countries regard the river as their Jayhoun. The name is originated from Uyghur word Il, means hook in English. The upper Ili Valley is separated from the Dzungarian Basin in the north by the Borohoro Mountains, presently, the region forms part of Xinjiangs Ili Kazakh Autonomous Prefecture. The main city of the region, Yining, is located on the side of the river some 100 kilometres upstream from the international border. Until the early 1900s, the city was known under the same name as the river. There are at least two dams on the Ilis right tributary, the Kash River in Nilka County, at 43°51′40″N 82°50′52″E, the region of Kazakhstan partially drained by the Ili and its tributaries is known in Kazakh as Zhetysu and in Russian as Semirechye. Tamgaly-Tas, some 20 kilometres downstream along Ili River is the site of rock drawings, the name Tamgaly in Kazakh means painted or marked place, Tas means stone. The Ili River discharges into the edge of Lake Balkhash. The delta is situated between the Saryesik-Atyrau Desert and the Taukum Desert, until 1948 the delta was a refuge of the extinct Turan tiger. A reintroduction project of the Siberian tiger to the delta has been proposed, since the Siberian tiger has turned out to be the closest relative, it has been proposed to introduce this subspecies instead. Large populations of wild boar, which were a main base of the Turan tiger. There are also some roe deer and in the steppes to the south of Lake Balkhash live saiga antelopes. A reintroduction of the Buchara deer, which was once an important prey item is under consideration, Buchara deer live in the forests at the Kapchagay Reservoir
18.
Saka
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The Saka or Saca was the term used in Persian and Sanskrit sources for the Scythians, a large group of Eastern Iranian nomadic tribes on the Eurasian Steppe. Modern scholars usually use the term Saka to refer to Iranians of the Eastern Steppe, rené Grousset wrote that they formed a particular branch of the Scytho-Sarmatian family originating from nomadic Iranian peoples of the northwestern steppe in Eurasia. They migrated into Sogdiana and Bactria in Central Asia and then to the northwest of the Indian subcontinent where they were known as the Indo-Scythians, modern debate about the identity of the Saka is partly from ambiguous usage of the word by ancient, non-Saka authorities. According to Herodotus, the Persians gave the name Saka to all Scythians, however, Pliny the Elder claims that the Persians gave the name Sakai only to the Scythian tribes nearest to them. The Scythians to the far north of Assyria were also called the Saka suni by the Persians, the Assyrians, of the time of Esarhaddon, record campaigning against a people they called in the Akkadian the Ashkuza or Ishhuza. However, modern consensus is that the Saka language, ancestor to the Pamir languages in northern India and Khotanese in Xinjiang. Another people, the Gimirrai, who were known to the ancient Greeks as the Cimmerians, were associated with the Sakas. In ancient Hebrew texts, the Ashkuz are considered to be an offshoot from the Gimirri. The Saka were regarded by the Babylonians as synonymous with the Gimirrai, the Sakā paradraya were the western Scythians or Sarmatians. Both the Sakā tigraxaudā and Sakā haumavargā are thought to be located in Central Asia east of the Caspian Sea, Sakā haumavargā is considered to be the same as Amyrgians, the Saka tribe in closest proximity to Bactria and Sogdiana. In the modern era, the archaeologist Hugo Winckler was the first to associate the Sakas with the Scyths, J. M. Sakā and Skuthai evidently constituted a generic name for the nomads on the northern frontiers. Persian sources often treat them as a tribe called the Saka. Modern scholars usually use the term Saka to refer to Iranian-speaking tribes who inhabited the Eastern Steppe, the Saka people were an Iranian people who spoke a language belonging to the Iranian branch of the Indo-European languages. They are known to the ancient Greeks as Scythians and are attested in historical and archaeological records dating to around the 8th century BC. In the Achaemenid-era Old Persian inscriptions found at Persepolis, dated to the reign of Darius I, likewise an inscription dated to the reign of Xerxes I has them coupled with the Dahae people of Central Asia. The contemporary Greek historian Herodotus noted that the Achaemenid Persians called all of the Iranian Scythian peoples as the Saka. According to Herodotus, Cyrus the Great confronted the Massagetae, a related to the Saka. Darius the Great also waged wars against the eastern Sakas, who fought him with three armies led by three kings according to Polyaenus, in 520–519 BC, Darius I defeated the Sakā tigraxaudā tribe and captured their king Skunkha
19.
Scythians
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The Scythian languages belonged to the Eastern branch of the Iranian languages. Ancient Greek historians spoke of Scythians who lived north of the Black Sea, Persians used the term Saka, for approximately the same people who lived further east. Although the ancients did not clearly distinguish the two terms, modern scholars usually use Saka to refer to Iranian-speaking tribes who inhabited the central steppe, the Chinese used the term Sai, for Sakas who had moved into the Tarim Basin. Assyrian sources speak of Iskuzai or Askuzai south of the Caucasus who were probably Scythians, the relationships between the peoples living in these widely separated regions remains unclear. Their westernmost territories during the Iron Age were known to classical Greek sources as Scythia, the Scythians were among the earliest peoples to master mounted warfare. In the 8th century BC they possibly raided Zhou China, soon after they expanded westwards and dislodged the Cimmerians from power on the Pontic Steppe. Based in what is modern-day Ukraine, Southern European Russia, and Crimea, the Scythians established and controlled a vast trade network connecting Greece, Persia, India and China, perhaps contributing to the contemporary flourishing of those civilizations. Settled metalworkers made portable decorative objects for the Scythians and these objects survive mainly in metal, forming a distinctive Scythian art. In the 7th century BC the Scythians crossed the Caucasus and frequently raided the Middle East along with the Cimmerians, around 650–630 BC, Scythians briefly dominated the Medes of the western Iranian Plateau, stretching their power all the way to the borders of Egypt. After losing control over Media the Scythians continued intervening in Middle Eastern affairs, the Scythians subsequently engaged in frequent conflicts with the Achaemenid Empire. The western Scythians suffered a defeat against Macedonia in the 4th century BC, and were subsequently gradually conquered by the Sarmatians. In Eastern Europe, by the early Medieval Ages, the Scythians, Scythians kept herds of horses, cattle, and sheep, lived in tent-covered wagons, and fought with bows and arrows on horseback. They developed a culture characterized by opulent tombs, fine metalwork. Sulimirski views the Histories of Herodotus as the most important literary source relating to ancient Scyths, Herodotus provides a depiction that can be related to the results of archaeological research, but apparently knew little of the eastern part of Scythia. He did say that the ancient Persians called all the Scyths Σάκαι and their principal tribe, the Royal Scyths, ruled the vast lands occupied by the nation as a whole, calling themselves Σκώλοτοι. The restored Scythian name is *Skuda, which among the Pontic or Royal Scythians became *Skula, in which the d has been regularly replaced by an l. Saka, on the hand, Szemerényi relates to an Iranian verbal root, sak-, go, roam. The name does appear somewhat further east than the Achaemenid Empire, whether they adopted the Achaemenid name, or Saka came to be an endonym, it is not clear
20.
Wusun
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The Wusun were an Indo-European semi-nomadic steppe people mentioned in Chinese records from the 2nd century BC to the 5th century AD. The Wusun originally lived between the Qilian Mountains and Dunhuang near the Yuezhi, around 176 BC the Yuezhi were raided by the Xiongnu, subsequently attacking the Wusun, killing their king and seizing their land. The Wusun prince was subsequently adopted by the Xiongnu ruler and made a Xiongnu general, after the Yuezhi around 162 BC were driven into the Ili Valley of Zhetysu, Dzungaria and Tian Shan formerly inhabited by the Sai, the Wusun resettled Gansu as vassals of the Xiongnu. In 133-132 BC, the Wusun drove the Yuezhi from the Ili Valley and they subsequently became close allies of the Han dynasty and a powerful force in the region for several centuries. Pressured by the Rouran, the Wusun are last mentioned by the Chinese as having settled the Pamir Mountains in the 5th century AD and they possibly became subsumed into the later Hephthalites. Wusun is a pronunciation of the Chinese Characters 烏孫. The Chinese name 烏孫 literally means wū ‘crow, raven’ + sūn ‘grandson, there are several theories about the origin of the name. Sinologist Victor H. Mair compared Wusun with Sanskrit áśva ‘horse’, aśvin ‘mare’, the name would thus mean ‘the horse people’. Hence he put forward the hypothesis that the Wusun used a language within the Indo-European languages. However, the hypothesis is not supported by Edwin G. Pulleyblank. Beckwith suggests that the Wusun were a remnant of the Indo-Aryans. Around 176 BC Mody Chanyu launched a raid against the Yuezhi. Around 173 BC, the Yuezhi subsequently attacked the Wusun, at time a small nation. According to legend Nandoumis infant son Liejiaomi was left in the wild and he was miraculously saved from hunger being suckled by a she-wolf, and fed meat by ravens. The Wusun ancestor myth shares striking similarities with those of the Hittites, the Zhou Chinese, the Scythians, the Romans, in 162 BC, the Yuezhi were finally defeated by the Xiongnu, after which they fled Gansu. According to Zhang Qian, the Yuezhi were defeated by the rising Xiongnu empire and fled westward, driving away the Sai from the Ili Valley in the Zhetysu, the Sai would subsequently migrate into South Asia, where they founded various Indo-Scythian kingdoms. After the Yuezhi retreat the Wusun subsequently settled the province of Gansu, in the valley of the Ushui-he. It is not clear whether the river was named after the tribe or vice versa, the Xiongnu ruler was impressed with Liejiaomi, considering him a supernatural being, and adopted the child
21.
Sogdia
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Sogdiana was also a province of the Achaemenid Empire, eighteenth in the list on the Behistun Inscription of Darius the Great. In the Avesta, Sogdiana is listed as the second best land that the supreme deity Ahura Mazda had created and it comes second, after Airyanem Vaejah, homeland of the Aryans, in the Zoroastrian book of Vendidad, indicating the importance of this region from ancient times. Sogdiana was conquered by the Macedonian ruler Alexander the Great in 328 BC and later formed part of the Greco-Bactrian Kingdom, the Sogdian states, although never politically united, were centred on the main city of Samarkand. Sogdiana lay north of Bactria, east of Khwarezm, and southeast of Kangju between the Oxus and the Jaxartes, embracing the valley of the Zeravshan. Sogdian territory corresponds to the provinces of Samarkand and Bokhara in modern Uzbekistan as well as the Sughd province of modern Tajikistan. During the High Middle Ages, Sogdian cities included sites stretching towards Issyk Kul such as that at the site of Suyab. Sogdian, an Eastern Iranian language, is no longer a spoken language and it was widely spoken in Central Asia as a lingua franca and even served as one of the Turkic Khaganates court languages for writing documents. Sogdians also lived in Imperial China and rose to prominence in the military. Sogdian merchants and diplomats traveled as far west as the Byzantine Empire and they played an important part as middlemen in the trade route of the Silk Road. The Sogdian conversion to Islam was virtually complete by the end of the Samanid Empire in 999, coinciding with the decline of the Sogdian language, as it was largely supplanted by Persian. The restored Scythian name is *Skuda, which among the Pontic or Royal Scythians became *Skula, according to Szemerényi, Sogdiana was named from the Skuda form. This large-scale migration included Eastern Iranian speaking peoples such as the Sogdians, Achaemenid ruler Cyrus the Great conquered Sogdiana while campaigning in Central Asia in 546–539 BC, a fact mentioned by the ancient Greek historian Herodotus in his Histories. Darius I introduced the Aramaic writing system and coin currency to Central Asia, in addition to incorporating Sogdians into his army as regular soldiers. A contingent of Sogdian soldiers fought in the army of Xerxes I during his ultimately failed invasion of Greece in 480 BC. A Persian inscription from Susa claims that the palace there was adorned with lapis lazuli, given the absence of any named satraps for Sogdiana in historical records, modern scholarship has concluded that Sogdiana was governed from the satrapy of nearby Bactria. The satraps were often relatives of the ruling Persian kings, especially sons who were not designated as the heir apparent, Sogdiana likely remained under Persian control until roughly 400 BC, during the reign of Artaxerxes II. Rebellious states of the Persian Empire took advantage of the weak Artaxerxes II, persias massive loss of Central Asian territory is widely attributed to the rulers lack of control. However, unlike Egypt, which was recaptured by the Persian Empire
22.
Bactria
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Bactria or Bactriana was the name of a historical region in Central Asia. Bactria was located between the Hindu Kush mountain range and the Amu Darya river, covering the region that straddles modern-day Afghanistan, Uzbekistan and Tajikistan. The English name Bactria is derived from the Ancient Greek, Βακτριανή, analogous names include the Pashto and Persian, باختر, translit. Bākhtar, Uzbek, Балх, Tajik, Бохтар, Chinese, 大夏, pinyin, Dàxià and this region played a major role in Central Asian history. At certain times the political limits of Bactria stretched far beyond the frame of the Bactrian plain. The Bactria–Margiana Archaeological Complex is the modern designation for a Bronze Age culture of Central Asia. 2200–1700 BC, located in present-day eastern Turkmenistan, northern Afghanistan, southern Uzbekistan and western Tajikistan, centred on the upper Amu Darya and its sites were discovered and named by the Soviet archaeologist Viktor Sarianidi. The early Greek historian Ctesias, c.400 BC, alleged that the legendary Assyrian king Ninus had defeated a Bactrian king named Oxyartes in ca.2140 BC, or some 1000 years before the Trojan War. Since the decipherment of cuneiform in the 19th century, however, according to some writers, Bactria was the homeland of Indo-Iranian tribes who moved south-west into Iran and into north-western India around 2500–2000 BC. Later, it became the province of the Persian Empire in Central Asia. It was in these regions, where the soil of the mountainous country is surrounded by the Turanian desert. After Darius III had been defeated by Alexander the Great, the satrap of Bactria, Bessus attempted to organise a resistance but was captured by other warlords. He was then tortured and killed, however, in the south, beyond the Oxus, he met strong resistance. After two years of war and an insurgency campaign, Alexander managed to establish little control over Bactria. After Alexanders death, Diodorus Siculus tells us that Philip received dominion over Bactria, at the Treaty of Triparadisus, both Diodorus Siculus and Arrian agree that the satrap Stasanor gained control over Bactria. Eventually, Alexanders empire was divided up among the generals in Alexanders army, Bactria became a part of the Seleucid Empire, named after its founder, Seleucus I. The Macedonians, especially Seleucus I and his son Antiochus I, established the Seleucid Empire, the Greek language became dominant for some time there. The paradox that Greek presence was more prominent in Bactria than in areas far closer to Greece can possibly be explained by past deportations of Greeks to Bactria
23.
Greco-Bactrian Kingdom
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The Greco-Bactrian Kingdom was – along with the Indo-Greek Kingdom – the easternmost part of the Hellenistic world, covering Bactria and Sogdiana in Central Asia from 250 to 125 BC. It was centered on the north of present-day Afghanistan, the expansion of the Greco-Bactrians into present-day eastern Afghanistan and Pakistan from 180 BC established the Indo-Greek Kingdom, which was to last until around 10 AD. Diodotus, the satrap of Bactria founded the Greco-Bactrian Kingdom when he seceded from the Seleucid Empire around 250 BC, the preserved ancient sources are somewhat contradictory, and the exact date of Bactrian independence has not been settled. Somewhat simplified, there is a chronology and a low chronology for Diodotos’ secession. The high chronology has the advantage of explaining why the Seleucid king Antiochus II issued very few coins in Bactria, as Diodotos would have become independent there early in Antiochus reign. On the other hand, the low chronology, from the mid-240s BC, has the advantage of connecting the secession of Diodotus I with the Third Syrian War, a catastrophic conflict for the Seleucid Empire. Diodotus, the governor of the cities of Bactria, defected and proclaimed himself king, all the other people of the Orient followed his example. Their cities were Bactra, and Darapsa, and several others, among these was Eucratidia, which was named after its ruler. In 247 BC, the Ptolemaic empire captured the Seleucid capital, in the resulting power vacuum, the satrap of Parthia proclaimed independence from the Seleucids, declaring himself king. A decade later, he was defeated and killed by Arsaces of Parthia and this cut Bactria off from contact with the Greek world. Overland trade continued at a rate, while sea trade between Greek Egypt and Bactria developed. Euthydemus, a Magnesian Greek according to Polybius and possibly satrap of Sogdiana, overthrew the dynasty of Diodotus I around 230-220 BC, and the Iaxartes forms also the boundary between the Sogdians and the nomads. Euthydemus was attacked by the Seleucid ruler Antiochus III around 210 BC, although he commanded 10,000 horsemen, Euthydemus initially lost a battle on the Arius and had to retreat. Following the departure of the Seleucid army, the Bactrian kingdom seems to have expanded, in the west, areas in north-eastern Iran may have been absorbed, possibly as far as into Parthia, whose ruler had been defeated by Antiochus the Great. These territories possibly are identical with the Bactrian satrapies of Tapuria, the Greek historian Strabo too writes that, they extended their empire even as far as the Seres and the Phryni. Several statuettes and representations of Greek soldiers have been north of the Tien Shan, on the doorstep to China. Greek influences on Chinese art have also been suggested, designs with rosette flowers, geometric lines, and glass inlays, suggestive of Hellenistic influences, can be found on some early Han dynasty bronze mirrors. The practice of exporting Chinese metals, in iron, for trade is attested around that period
24.
Turpan
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Turpan, also known as Turfan or Tulufan, is a prefecture-level city located in the east of Xinjiang, Peoples Republic of China. It has an area of 69,324 square kilometres and a population of 570,000, Turpan has long been the centre of a fertile oasis and an important trade centre. It was historically located along the Silk Road, at that time other kingdoms of the region included Korla, the name Turfan itself however was not used until the end of the Middle Ages - its use became widespread only in the post-Mongol period. The center of the region has shifted a number of times, from Yar-Khoto to Qocho, historically, many settlements in the region have been given a number of different names, some of which refer to more than one place – Turpan/Turfan/Tulufan is one such example. Others include Jushi/Gushi, Gaochang/Qocho/Karakhoja, and Jiaohe/Yarkhoto, Korla, Kucha, and Turfan were inhabited by Tocharians. The peoples of the Kingdoms of Nearer and Further Jushi were closely related and it was originally one kingdom called Gushi, which the Chinese conquered in 107 BC. It was subdivided into two kingdoms by the Chinese in 60 BC, during the Han era the city changed hands several times between the Xiongnu and the Han, interspersed with short periods of independence. Nearer Jushi has been linked to the Turpan Oasis, while Further Jushi to the north of the mountains near modern Jimasa, after the fall of the Han dynasty in 220, the region was virtually independent but tributary to various dynasties. Until the 5th century AD, the capital of this kingdom was Jiaohe, many Han Chinese along with Sogdians settled in Turfan during the post Han dynasty era. The Chinese character dominated Turfan in the eyes of the Sogdians, kuchean-speakers made up the original inhabitants before the Chinese and Sogdian influx. The oldest evidence of Chinese characters were found in Turfan from a document dated to 273 AD, from 487 to 541 AD, Turpan was an independent Kingdom ruled by a Turkic tribe known to the Chinese as the Tiele. The Rouran Khaganate defeated the Tiele and subjugated Turpan, but soon afterwards the Rouran were destroyed by the Göktürks. The Tang dynasty had reconquered the Tarim Basin by the 7th century AD, Sogdians and Chinese engaged in extensive commercial activities with each other under Tang rule. The Sogdians were mostly Mazdaist at this time, in Astana, a contract written in Sogdian detailing the sale of a Sogdian girl to a Chinese man was discovered dated to 639 AD. Individual slaves were common among silk route houses, early documents recorded an increase in the selling of slaves in Turpan, twenty-one 7th-century marriage contracts were found that showed, where one Sogdian spouse was present, for 18 of them their partner was a Sogdian. The only Sogdian men who married Chinese women were highly eminent officials. Several commercial interactions were recorded, for example a camel was sold priced at 14 silk bolts in 673, five men swore that the girl was never free before enslavement, since the Tang Code forbade commoners to be sold as slaves. The Tang dynasty became weakened due to the An Lushan Rebellion, and the Tibetans took the opportunity to expand into Gansu
25.
Tarim Basin
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The Tarim Basin is an endorheic basin in northwest China occupying an area of about 1,020,000 km2. Its northern boundary is the Tian Shan mountain range and its boundary is the Kunlun Mountains on the edge of the Qinghai-Tibet Plateau. The Taklamakan Desert dominates much of the basin, the historical Uyghur name for the Tarim Basin is Altishahr, which means six cities in Uyghur. They were governed separately until 1884, north side, The Chinese called this the Tien Shan Nan Lu or Tien Shan South Road, as opposed to the Bei Lu north of the mountains. Along it runs the modern highway and railroad while the middle Tarim River is about 100 km south, Kashgar was where the caravans met before crossing the mountains. Center, Most of the basin is occupied by the Taklamakan Desert which is too dry for permanent habitation, the Yarkand, Kashgar and Aksu Rivers join to form the Tarim River which runs along the north side of the basin. Formerly it continued to Loulan, but some time after 330AD it turned southeast near Korla toward Charkilik, the Tarim ended at the now-dry Lop Nur which occupied a changing position east of Loulan. Eastward is the fabled Jade Gate which the Chinese considered the gateway to the Western Regions, beyond that is Dunhuang with its ancient manuscripts and then Anxi at the west end of the Gansu Corridor. The modern road continues east to Tibet, there is no current road east across the Kumtag Desert to Dunhuang, but caravans somehow made the crossing thru the Yangguan pass south of the Jade Gate. Roads and passes, rivers and caravan routes, The Southern Xinjiang Railway branches from the Lanxin Railway near Turpan, follows the side of the basin to Kashgar. Roads, The main road from eastern China reaches Urumchi and continues as highway 314 along the side to Kashgar. Highway 315 follows the side from Kashgar to Charkilik and continues east to Tibet. There are currently four north-south roads across the desert,218 runs from Charkilik to Korla along the former course of the Tarim forming an oval whose other end is Kashgar. The Tarim Desert Highway, an engineering achievement, crosses the center from Niya to Luntai. The new Highway 217 follows the Khotan River from Khotan to near Aksu, a road follows the Yarkand River from Yarkand to Baqu. East of the Korla-Charkilik road travel continues to be very difficult, Rivers coming south from the Tien Shan join the Tarim, the largest being the Aksu. Rivers flowing north from the Kunlun are usually named for the town or oasis they pass through, Most dry up in the desert, only the Hotan River reaching the Tarim in good years. An exception is the Qiemo River which flowed northeast into Lop Nor, ruins in the desert imply that these rivers were once larger
26.
Pataliputra
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Pataliputra, adjacent to modern-day Patna, was a city in ancient India, originally built by Magadha ruler Ajatashatru in 490 BCE as a small fort near the Ganges river. Extensive archaeological excavations have been made in the vicinity of modern Patna, excavations early in the 20th century around Patna revealed clear evidence of large fortification walls, including reinforcing wooden trusses. The etymology of Pataliputra is unclear, putra means son, and pāţali is a species of rice or the plant Bignonia suaveolens. One traditional etymology holds that the city was named after the plant, another tradition says that Pāṭaliputra means the son of Pāṭali, who was the daughter of Raja Sudarshan. As it was known as Pāṭali-grāma originally, some believe that Pāṭaliputra is a transformation of Pāṭalipura. There is no mention of Pataliputra in written sources prior to the early Buddhist texts, in 303 BCE, Greek historian and ambassador Megasthenes mentioned Pataliputra as a city in his work Indika. The city of Pataliputra was formed by fortification of a village by Haryanka ruler Bimbisara and its central location in north eastern India led rulers of successive dynasties to base their administrative capital here, from the Nandas, Mauryans, Shungas and the Guptas down to the Palas. Situated at the confluence of the Ganges, Gandhaka and Son rivers, Pataliputra formed a water fort and its position helped it dominate the riverine trade of the Indo-Gangetic plains during Magadhas early imperial period. It was a centre of trade and commerce and attracted merchants and intellectuals, such as the famed Chanakya. Jain and Brahmanical sources identify Udayabhadra, son of Ajatashatru, as the king who first established Pataliputra as the capital of Magadha. During the reign of Emperor Ashoka in the 3rd century BCE, it was one of the worlds largest cities, with a population of 150, 000–400,000. The city is estimated to have had a surface of 25.5 square kilometers, and a circumference of 33.8 kilometers, Pataliputra reached the pinnacle of prosperity when it was the capital of the great Mauryan Emperors, Chandragupta Maurya and Ashoka. Arrian, The Indica Strabo in his Geographia adds that the city walls were made of wood and these are thought to be the wooden palisades identified during the excavation of Patna. At the confluence of the Ganges and of another river is situated Palibothra, in length 80 and it is in the shape of a parallelogram, surrounded by a wooden wall pierced with openings through which arrows may be discharged. In front is a ditch, which serves the purpose of defence, in the parks, tame peacocks and pheasants are kept. Aelian, Characteristics of animals Ashokas Palace in Pataliputra and the monument columns everywhere in India were built to imitate the Achaemenid palaces, the architecture of Pataliputras enclosures and the monumental columns of Ashoka had been affected by Persian Achaemenid architecture. The design of the Pataliputra palace capital has been described as Perso-Iionic, with a strong late-archaic Greek stylistic influence, including volute, bead and reel, the city also became a flourishing Buddhist centre boasting a number of important monasteries. It remained the capital of the Gupta dynasty and the Pala Dynasty, the city was largely in ruins when visited by Xuanzang, and suffered further damage at the hands of Muslim raiders in the 12th century
27.
Indo-Gangetic Plain
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The region is named after the Indus and the Ganges, and encompasses a number of large urban areas. The Indus-Ganga plain is bound on the north by the Himalayas which feed its numerous rivers and are the source of the alluvium deposited across the region by the two river systems. The southern edge of the plain is marked by the Chota Nagpur Plateau, on the west rises the Iranian Plateau. The region is known for the Indus Valley Civilization, which was responsible for the birth of ancient South Asian culture, during the Vedic and Epic eras of Indian history, this region was referred to as Aryavarta. According to Manusmṛti, Aryavarta is the tract between the Himalaya and the Vindhya ranges, from the Eastern Sea to the Western Sea. During the Islamic period, the Turkish, Afghan and Iranian rulers referred to this region as Hindustan, some geographers subdivide the Indo-Gangetic Plain into several parts, the Sindh, Punjab, Doab, and Bengal regions. This divide is only 300 metres above sea level, causing the perception that the Indus-Ganga Plain appears to be continuous between the two drainage basins, the middle Ganga plain extends from the Yamuna River in the west to the state of West Bengal in the east. The lower Ganges plain and the Assam Valley are more verdant than the middle Ganga plain, the lower Ganga is centered in West Bengal, from which it flows into Bangladesh. After joining the Jamuna, a distributary of Brahmaputra, both form the Ganges Delta. The Brahmaputra rises in Tibet as the Yarlung Zangbo River and flows through Arunachal Pradesh and Assam, as a large plain, the exact extent can vary from source to source. The fertile Terai region is the Nepalese extension of the Plain, the rivers encompassed are the Beas, the Chambal, the Chenab, the Ganga, the Gomti, the Indus, the Ravi, the Sutlej and the Yamuna. The soil is rich in silt, making the one of the most intensely farmed areas of the world. Even rural areas here are densely populated, the Indus-Ganga plains, also known as the Great Plains, are large floodplains of the Indus and the Ganga–Brahmaputra river systems. They run parallel to the Himalaya mountains, from Jammu and Kashmir in the west to Assam in the east, the plains encompass an area of 700,000 km² and vary in width through their length by several hundred kilometres. The major rivers of this system are the Ganga and the Indus along with their tributaries, Beas, Yamuna, Gomti, Ravi, Chambal, Sutlej, extent of the Indo-Gangetic plain across South Asia. As the porosity of this belt is very high, the streams flow underground, the bhabar is generally narrow about 7–15 km wide. The Terai belt — lies next to the Bhabar region and is composed of newer alluvium, the underground streams reappear in this region. The region is excessively moist and thickly forested and it also receives heavy rainfall throughout the year and is populated with a variety of wildlife
28.
India
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India, officially the Republic of India, is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and it is bounded by the Indian Ocean on the south, the Arabian Sea on the southwest, and the Bay of Bengal on the southeast. It shares land borders with Pakistan to the west, China, Nepal, and Bhutan to the northeast, in the Indian Ocean, India is in the vicinity of Sri Lanka and the Maldives. Indias Andaman and Nicobar Islands share a border with Thailand. The Indian subcontinent was home to the urban Indus Valley Civilisation of the 3rd millennium BCE, in the following millennium, the oldest scriptures associated with Hinduism began to be composed. Social stratification, based on caste, emerged in the first millennium BCE, early political consolidations took place under the Maurya and Gupta empires, the later peninsular Middle Kingdoms influenced cultures as far as southeast Asia. In the medieval era, Judaism, Zoroastrianism, Christianity, and Islam arrived, much of the north fell to the Delhi sultanate, the south was united under the Vijayanagara Empire. The economy expanded in the 17th century in the Mughal empire, in the mid-18th century, the subcontinent came under British East India Company rule, and in the mid-19th under British crown rule. A nationalist movement emerged in the late 19th century, which later, under Mahatma Gandhi, was noted for nonviolent resistance, in 2015, the Indian economy was the worlds seventh largest by nominal GDP and third largest by purchasing power parity. Following market-based economic reforms in 1991, India became one of the major economies and is considered a newly industrialised country. However, it continues to face the challenges of poverty, corruption, malnutrition, a nuclear weapons state and regional power, it has the third largest standing army in the world and ranks sixth in military expenditure among nations. India is a constitutional republic governed under a parliamentary system. It is a pluralistic, multilingual and multi-ethnic society and is home to a diversity of wildlife in a variety of protected habitats. The name India is derived from Indus, which originates from the Old Persian word Hindu, the latter term stems from the Sanskrit word Sindhu, which was the historical local appellation for the Indus River. The ancient Greeks referred to the Indians as Indoi, which translates as The people of the Indus, the geographical term Bharat, which is recognised by the Constitution of India as an official name for the country, is used by many Indian languages in its variations. Scholars believe it to be named after the Vedic tribe of Bharatas in the second millennium B. C. E and it is also traditionally associated with the rule of the legendary emperor Bharata. Gaṇarājya is the Sanskrit/Hindi term for republic dating back to the ancient times, hindustan is a Persian name for India dating back to the 3rd century B. C. E. It was introduced into India by the Mughals and widely used since then and its meaning varied, referring to a region that encompassed northern India and Pakistan or India in its entirety
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Silk Road
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While the term is of modern coinage, the Silk Road derives its name from the lucrative trade in silk carried out along its length, beginning during the Han dynasty. The Han dynasty expanded Central Asian sections of the routes around 114 BCE, largely through missions and explorations of the Chinese imperial envoy. The Chinese took great interest in the safety of their trade products, though silk was certainly the major trade item exported from China, many other goods were traded, as well as religions, syncretic philosophies, and various technologies. Diseases, most notably plague, also spread along the Silk Routes, in addition to economic trade, the Silk Road was a route for cultural trade among the civilizations along its network. The main traders during antiquity included the Chinese, Arabs, Turkmens, Indians, Persians, Somalis, Greeks, Syrians, Romans, Georgians, Armenians, Bactrians, in June 2014, UNESCO designated the Changan-Tianshan corridor of the Silk Road as a World Heritage Site. The Silk Road derives its name from the lucrative Eurasian silk and horse trade, the German terms Seidenstraße and Seidenstraßen were coined by Ferdinand von Richthofen, who made seven expeditions to China from 1868 to 1872. The term Silk Route is also used, although the term was coined in the 19th century, it did not gain widespread acceptance in academia or popularity among the public until the 20th century. The first book entitled The Silk Road was by Swedish geographer Sven Hedin in 1938, the fall of the Soviet Union and Iron Curtain in 1989 led to a surge of public and academic interest in Silk Road sites and studies in the former Soviet republics of Central Asia. Use of the term Silk Road is not without its detractors and he notes that traditional authors discussing East-West trade such as Marco Polo and Edward Gibbon never labelled any route as a silk one in particular. From the 2nd millennium BCE, nephrite jade was being traded from mines in the region of Yarkand, some remnants of what was probably Chinese silk dating from 1070 BCE have been found in Ancient Egypt. The Great Oasis cities of Central Asia played a role in the effective functioning of the Silk Road trade. This style is reflected in the rectangular belt plaques made of gold and bronze, with other versions in jade. The tomb of a Scythian prince near Stuttgart, Germany, dated to the 6th century BCE, was excavated and found to have not only Greek bronzes but also Chinese silks. Scythians accompanied the Assyrian Esarhaddon on his invasion of Egypt, soghdian Scythian merchants played a vital role in later periods in the development of the Silk Road. By the time of Herodotus, the Royal Road of the Persian Empire ran some 2,857 km from the city of Susa on the Karun to the port of Smyrna on the Aegean Sea. It was maintained and protected by the Achaemenid Empire and had postal stations, by having fresh horses and riders ready at each relay, royal couriers could carry messages the entire distance in nine days, while normal travellers took about three months. The next major step in the development of the Silk Road was the expansion of the Greek empire of Alexander the Great into Central Asia and this later became a major staging point on the northern Silk Route. They continued to expand eastward, especially during the reign of Euthydemus, there are indications that he may have led expeditions as far as Kashgar in Chinese Turkestan, leading to the first known contacts between [China and the West around 200 BCE
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Silk Road transmission of Buddhism
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Buddhism entered Han China via the Silk Road, beginning in the 1st or 2nd century CE. Direct contact between Central Asian and Chinese Buddhism continued throughout the 3rd to 7th century, well into Tang period, much of the land route connecting northern India with China at that time was ruled by the Buddhist Kushan Empire, and later the Hephthalite Empire, see Gandhara. China was later reached by the Indian form of tantra esoteric Buddhism in the 7th century, tibetan Buddhism was likewise established as a branch of Vajrayana, in the 8th century. But from about this time, the Silk Road transmission of Buddhism began to decline with the Muslim conquest of Transoxiana, Buddhism was brought to China via the Silk Road. Buddhist monks travelled with merchant caravans on the Silk Road, to preach their new religion, the powerful Greco-Bactrian Kingdoms in Afghanistan and the later Indo-Greek Kingdoms practiced Greco-Buddhism and formed the first stop on the Silk Road, after China, for nearly 300 years. 100 BC, must remain open to question, the earliest direct references to Buddhism concern the 1st century AD, but they include hagiographical elements and are not necessarily reliable or accurate. The first missionaries and translators of Buddhists scriptures into Chinese were either Parthian, Kushan, Sogdian or Kuchean and they promoted both Hīnayāna and Mahāyāna scriptures. Thirty-seven of these early translators of Buddhist texts are known, according to the earliest reference to him, by Yang Xuanzhi, he was a monk of Central Asian origin whom Yang Xuanshi met around 520 at Loyang. Throughout Buddhist art, Bodhidharma is depicted as a rather ill-tempered and he is referred to as The Blue-Eyed Barbarian in Chinese Chan texts. Five monks from Gandhāra who traveled in 485 CE to the country of Fusang, an Shigao translated Buddhist texts on basic doctrines, meditation and abhidharma. An Xuan, a Parthian layman who worked alongside An Shigao, Mahāyāna Buddhism was first widely propagated in China by the Kushan monk Lokakṣema, who came from the ancient Buddhist kingdom of Gandhāra. Lokakṣema translated important Mahāyāna sūtras such as the Aṣṭasāhasrikā Prajñāpāramitā Sūtra, as well as rare, early Mahāyāna sūtras on topics such as samādhi and these translations from Lokakṣema continue to give insight into the early period of Mahāyāna Buddhism. From the 4th century onward, Chinese pilgrims also started to travel on the Silk Road to India, according to Chinese sources, the first Chinese to be ordained was Zhu Zixing, after he went to Central Asia in 260 to seek out Buddhism. It is only from the 4th century CE that Chinese Buddhist monks started to travel to India to discover Buddhism first-hand, faxians pilgrimage to India is said to have been the first significant one. He left along the Silk Road, stayed six years in India, Xuanzang and Hyecho traveled from Korea to India. The most famous of the Chinese pilgrims is Xuanzang, whose large and precise translation work defines a new translation period and he also left a detailed account of his travels in Central Asia and India. The legendary accounts of the holy priest Xuanzang were described in the famous novel Journey to the West, during the fifth and sixth centuries C. E. Merchants played a role in the spread of religion, in particular Buddhism
31.
Tibet
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Tibet is a region on the Tibetan Plateau in Asia, spanning about 2.4 million km2 and nearly a quarter of Chinas territory. Tibet is the highest region on Earth, with an elevation of 4,900 metres. The highest elevation in Tibet is Mount Everest, Earths highest mountain, the Tibetan Empire emerged in the 7th century, but with the fall of the empire the region soon divided into a variety of territories. The current borders of Tibet were generally established in the 18th century, following the Xinhai Revolution against the Qing dynasty in 1912, Qing soldiers were disarmed and escorted out of Tibet Area. The region subsequently declared its independence in 1913 without recognition by the subsequent Chinese Republican government, later, Lhasa took control of the western part of Xikang, China. There are tensions regarding Tibets political status and dissident groups that are active in exile and it is also said that Tibetan activists in Tibet have been arrested or tortured. The economy of Tibet is dominated by agriculture, though tourism has become a growing industry in recent decades. The dominant religion in Tibet is Tibetan Buddhism, in there is Bön, which is similar to Tibetan Buddhism. Tibetan Buddhism is an influence on the art, music. Tibetan architecture reflects Chinese and Indian influences, staple foods in Tibet are roasted barley, yak meat, and butter tea. The Tibetan name for their land, Bod བོད་, means Tibet or Tibetan Plateau, although it meant the central region around Lhasa. The Standard Tibetan pronunciation of Bod, is transcribed Bhö in Tournadre Phonetic Transcription, Bö in the THL Simplified Phonetic Transcription and Poi in Tibetan pinyin. Tibetan people, language, and culture, regardless of where they are from, are referred to as Zang although the geographical term Xīzàng is often limited to the Tibet Autonomous Region. The term Xīzàng was coined during the Qing dynasty in the reign of the Jiaqing Emperor through the addition of a prefix meaning west to Zang, the best-known medieval Chinese name for Tibet is Tubo. This name first appears in Chinese characters as 土番 in the 7th century, in the Middle Chinese spoken during that period, as reconstructed by William H. Baxter, 土番 was pronounced thux-phjon and 吐蕃 was pronounced thux-pjon. Other pre-modern Chinese names for Tibet include Wusiguo, Wusizang, Tubote, the English word Tibet or Thibet dates back to the 18th century. Historical linguists generally agree that Tibet names in European languages are loanwords from Semitic Ṭībat orTūbātt, itself deriving from Turkic Töbäd, literally, according to Matthew Kapstein, From the perspective of historical linguistics, Tibetan most closely resembles Burmese among the major languages of Asia. More controversial is the theory that the Tibeto-Burman family is part of a larger language family, called Sino-Tibetan
32.
Qinghai
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Qinghai, formerly known in English as Kokonur, is a province of the Peoples Republic of China located in the northwest of the country. As one of the largest province-level administrative divisions of China by area, the province is ranked fourth-largest in size, but has the third-smallest population. Located mostly on the Tibetan Plateau, the province has long been a melting pot for a number of groups including the Han, Tibetans, Hui, Tu, Mongols. Qinghai borders Gansu on the northeast, Xinjiang on the northwest, Sichuan on the southeast, Qinghai province was established in 1928 under the Republic of China period during which it was ruled by Chinese Muslim warlords known as the Ma clique. The Chinese name, Qinghai is named after Qinghai Lake, the largest lake in China, the province was known formerly as Kokonur in English, derived from the Oirat name for Qinghai Lake. During Chinas Bronze Age, Qinghai was home to the Qiang people who made a living in agriculture and husbandry. The eastern part of the area of Qinghai was under the control of the Han dynasty about 2000 years ago and it was a battleground during the Tang and subsequent Chinese dynasties when they fought against successive Tibetan tribes. In the middle of 3rd century CE, nomadic people related to the Mongolic Xianbei migrated to lands around the Qinghai Lake. In the 7th century, Tuyuhun Kingdom was attacked by both the Tibetan Empire and Tang dynasty as both of them control over trade routes. Military conflicts severely weakened the kingdom and it was incorporated into the Tibetan Empire, after the disintegration of the Tibetan Empire, small local factions emerged, some under the titular authority of China. The Song dynasty defeated the Tibetan Kokonor Kingdom in the 1070s, most of Qinghai was once also a short time under the control of early Ming dynasty, but later gradually lost to the Khoshut Khanate founded by the Oirats. The Xunhua Salar Autonomous County is where most Salar people live in Qinghai, the Salars migrated to Qinghai from Samarkand in 1370. The chief of the four upper clans around this time was Han Pao-yuan and Ming granted him office of centurion, the other chief Han Shan-pa of the four lower Salar clans got the same office from Ming, and his clans were the ones who took Ma as their surname. From 1640 to 1724, a big part of the area that is now Qinghai was under Khoshut Mongol control and it was during the 1720s when Xining Prefecture was established and its borders were roughly those of modern Qinghai province. Xining, the capital of modern Qinghai province was built in this period as the administrative center, during the rule of the Qing dynasty, the governor was a viceroy of the Qing Emperor, but the local ethnic groups enjoyed much autonomy. Many chiefs retained their authority, participating in local administrations. The Dungan revolt devastated the Hui Muslim population of Shaanxi, shifting the Hui center of population to Gansu, another Dungan revolt broke out in Qinghai in 1895 when various Muslim ethnic groups in Qinghai and Gansu rebelled against the Qing. In July–August 1912, General Ma Fuxiang was Acting Chief Executive Officer of Kokonur, in 1928, Qinghai province was created
33.
City-state
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A city-state is a sovereign state that consists of a city and its dependent territories. A great deal of consensus exists that the term applies to Singapore, Monaco. A number of small states share similar characteristics, and therefore are sometimes also cited as modern city-states. Occasionally, other states with high population densities, such as San Marino, are also cited. Several non-sovereign cities enjoy a degree of autonomy, and are sometimes considered city-states. Hong Kong and Macau, along with independent members of the United Arab Emirates, most notably Dubai, scholars have classed the Viking colonial cities in medieval Ireland, most importantly Dublin, as city-states. In Cyprus, the Phoenician settlement of Kition was a city-state that existed from around 800 BC until the end of the 4th century BC. The success of regional units coexisting as autonomous actors in loose geographical and cultural unity, as in Italy and Greece. However, such small political entities often survived only for short periods because they lacked the resources to defend themselves against incursions by larger states, thus they inevitably gave way to larger organisations of society, including the empire and the nation-state. In the history of Mainland Southeast Asia, aristocratic groups, Buddhist leaders, the system existed until the 19th century when colonization by European powers, and Thailands resulted in the adoption of the modern concept of statehood. In the Holy Roman Empire the Free Imperial Cities enjoyed a considerable autonomy, some, like the three Hanseatic cities of Bremen, Hamburg and Lübeck, pooled their economic relations with foreign powers and were able to wield considerable diplomatic clout. Under Habsburg rule the city of Fiume had the status of a Corpus separatum, a later city-state, though lacking sovereignty, was West Berlin, being a state legally not belonging to any other state, but ruled by the Western Allies. They allowed – notwithstanding their overlordship as occupant powers – its internal organisation as one state simultaneously being a city, though West Berlin maintained close ties to the West German Federal Republic of Germany, it was legally never part of it. But the idea of leaving the United States proved too radical even in the turmoil of 1861 and was poorly received, the war, and especially conscription, was nevertheless often unpopular in the city, sparking the deadly New York Draft Riots. The neighboring City of Brooklyn, in contrast, was staunchly Unionist, the Free City of Danzig was a semi-autonomous city-state that existed between 1920 and 1939, consisting of the Baltic Sea port of Danzig and nearly 200 towns in the surrounding areas. It was created on 15 November 1920 under the terms of Article 100 of the 1919 Treaty of Versailles after the end of World War I. Its territory of 28 km2 comprised the city of Fiume and rural areas to its north, with a corridor to its west connecting it to Italy, the Shanghai International Settlement was an international zone with its own legal system, postal service, and currency. The Klaipėda Region or Memel Territory was defined by the Treaty of Versailles in 1920 when it was put under the administration of the Council of Ambassadors
34.
Hami
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Hami, also known as Kumul, is a prefecture-level city in eastern Xinjiang, Peoples Republic of China. It is well known as the home of sweet Hami melons, in early 2016, the former Hami county-level city was merged with Hami Prefecture to form Hami prefecture-level city now known as Yizhou District. Cumuḍa is the oldest known endonym of Hami, when it was founded by a known in Han Chinese sources as the Xiao Yuezhi. The oldest attested Chinese names is Kūnmò 昆莫, by the time of the Han-dynasty it was referred to in Chinese as Yīwú 伊吾 or Yīwúlú 伊吾卢, by the 10th century CE, the city and its residents were known to the Han as 仲雲 Zhongyun or Tchong-yun. A monk named Gao Juhui, who had traveled to the Tarim Basin, wrote that the Zhongyun were descendants of the Xiao Yuezhi, following the subsequent settlement of Uyghur-speaking people in the area, Cumuḍa became known as Čungul, Xungul, Qumul, Qomul and Kumul. During the Yuan dynasty the Mongolian name for the place, Qamil, marco Polo reported visiting Camul in the mid-14th century and that was the name under which it first appeared on European maps, during the 16th century. From the Ming dynasty onwards, Qumul was known in Han sources as Hāmì 哈密, when Matteo Ricci in his account of the Portuguese Jesuit Benedict Goës visited the city in 1605 used the same spelling as well. Several times the Han set up military colonies to feed their troops. It was especially noted for its melons, raisins and wine, the region of Yiwu is favourable for the five types of grain, mulberry trees, hemp, and grapes. This is why the Han have constantly struggled with the Xiongnu over Jushi and Yiwu, the Turks gained control of this region during the late Sui dynasty. The Mongols conquered this region during the Yuan Dynasty, the Ming Dynasty established this region as Kumul Hami in 1404 after the Mongol kingdom Qara Del accepted its supremacy. But it was controlled by Oirat Mongols. Since the 18th century, Kumul became the center of the Kumul Khanate, a vassal state within the Qing Empire. The last ruler of the khanate was Maqsud Shah and it is surrounded by lofty wall, which are half a league in circumference, and has two gates, one of which fronts the east, and the other the west. These gates are exceedingly beautiful, and make an appearance at a distance. On whatever side on approaches it, gardens may be seen, Hami is located at the border with Gansu province. Hami is in a depression at 759 m above sea level. On average, there is only 39 mm of precipitation annually, the monthly 24-hour average temperature ranges from −10.4 °C in January to 26.5 °C in July, while the annual mean is 9.95 °C
35.
Shanxi
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Shanxi is a province of China, located in the North China region. Its one-character abbreviation is 晋, after the state of Jin that existed here during the Spring, the name Shanxi means West of the Mountains, a reference to the provinces location west of the Taihang Mountains. Shanxi borders Hebei to the east, Henan to the south, Shaanxi to the west, the capital of the province is Taiyuan. In the Spring and Autumn period, the state of Jin was located in what is now Shanxi and it underwent a three-way split into the states of Han, Zhao and Wei in 403 BC, the traditional date taken as the start of the Warring States period. By 221 BC, all of states had fallen to the state of Qin. The Han Dynasty ruled Shanxi as the province of Bingzhou, during the invasion of northern nomads in the Sixteen Kingdoms period, several regimes including the Later Zhao, Former Yan, Former Qin, and Later Yan continuously controlled Shanxi. They were followed by Northern Wei, a Xianbei kingdom, which had one of its earlier capitals at present-day Datong in northern Shanxi, the Tang Dynasty originated in Taiyuan. During the Tang Dynasty and after, present day Shanxi was called Hédōng, empress Wu Zetian, Chinas only female ruler, was born in Shanxi. Shanxi was initially home to the jiedushi of Hedong, Li Cunxu, shi Jingtang, founder of the Later Jin, the third of the Five Dynasties, ceded a piece of northern China to the Khitans in return for military assistance. This territory, called The Sixteen Prefectures of Yanyun, included a part of northern Shanxi, the ceded territory became a major problem for Chinas defense against the Khitans for the next 100 years, because it lay south of the Great Wall. He founded his dynasty by launching a coup against the Turkic Later Han Emperor. In the early years of the Northern Song Dynasty, the sixteen ceded prefectures continued to be an area of contention between Song China and the Liao Dynasty. Later the Southern Song Dynasty abandoned all of North China, including Shanxi, the Mongol Yuan Dynasty divided China into provinces but did not establish Shanxi as a province. Shanxi only gained its present name and approximate borders during the Ming Dynasty which were of the same landarea, with the collapse of the Qing dynasty, Shanxi became part of the newly established Republic of China. During most of the Republic of Chinas period of rule over mainland China, Yan Xishan devoted himself to modernizing Shanxi and developing its resources during his reign over the province. During the Second Sino-Japanese War, Japan occupied much of the province after winning the Battle of Taiyuan, Shanxi was also a major battlefield between the Japanese and the Chinese communist guerrillas of the Eighth Route Army during the war. The soldiers of Shanxi province under Yan Xishan viciously fought against the invading Japanese, right after the defeat of Japan, much of the Shanxi countryside became important bases for the communist Peoples Liberation Army in the ensuing Chinese Civil War. Shanxi was eventually conquered by the communists, resulting in the warlord Yan Xishans retreat to Taiwan Island, for centuries, Shanxi served as the center of trade and banking, the Shanxi merchants were once synonymous with wealth
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Tarim mummies
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The Tarim mummies are a series of mummies discovered in the Tarim Basin in present-day Xinjiang, China, which date from 1800 BCE to the first centuries BCE. Victor H. Mairs team concluded that the mummies are Caucasoid, since then, numerous other mummies have been found and analysed, many of them now displayed in the museums of Xinjiang. Most of these mummies were found on the end of the Tarim Basin. Also found at Subeshi was a man with traces of an operation on his abdomen. Many of the mummies have been found in good condition, owing to the dryness of the desert. The mummies share many typical Caucasian body features, and many of them have their hair physically intact, ranging in color from blond to red to deep brown, and generally long, curly and braided. Their costumes, and especially textiles, may indicate an origin with Indo-European neolithic clothing techniques or a common low-level textile technology. Chärchän man wore a red tunic and tartan leggings. Textile expert Elizabeth Wayland Barber, who examined the tartan-style cloth, in 2007 the Chinese government allowed a National Geographic Society team headed by Spencer Wells to examine the mummies DNA. Wells was able to extract undegraded DNA from the internal tissues, between 2009-2015, the remains of 92 individuals found at the Xiaohe Tomb complex were analyzed for Y-DNA and mtDNA markers. Genetic analyses of the mummies showed that the Xiaohe people were an admixture from populations originating from both the West and the East, the maternal lineages of the Xiaohe people originated from both East Asia and West Eurasia, whereas the paternal lineages all originated from West Eurasia. Mitochondrial DNA analysis showed that maternal lineages carried by the people at Xiaohe included mtDNA haplogroups H, K, U5, U7, U2e, T and R*, also found were haplogroups common in modern populations from East Asia, B5, D and G2a. Haplogroups now common in Central Asian or Siberian populations included, C4, haplogroups later regarded as typically South Asian includedM5 and M*. The geographic location of this admixing is unknown, although south Siberia is likely, in trying to trace the origins of these populations, Victor Mairs team suggested that they may have arrived in the region by way of the Pamir Mountains about 5,000 years ago. Scholars have traditionally scoffed at these accounts, but it now seems that they may be accurate, Chinese historian Ji Xianlin says China supported and admired research by foreign experts into the mummies. However, within China a small group of separatists have taken advantage of this opportunity to stir up trouble and are acting like buffoons. Some of them have even styled themselves the descendants of these ancient white people with the aim of dividing the motherland, but these perverse acts will not succeed. Barber addresses these claims by noting that The Loulan Beauty is scarcely closer to Turkic in her anthropological type than she is to Han Chinese
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Tocharian languages
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Tocharian, also spelled Tokharian, is an extinct branch of the Indo-European language family. It is known from manuscripts dating from the 6th to the 8th century AD, identifying the authors with the Tokharoi people of ancient Bactria, early authors called these languages Tocharian. Although this identification is now considered mistaken, the name has stuck. The documents record two closely related languages, called Tocharian A and Tocharian B, a body of loanwords and names found in Prakrit documents have been dubbed Tocharian C. These languages became extinct after Turkic Uyghur tribes expanded into the Tarim Basin, Prakrit documents from 3rd-century Krorän on the southeast edge of the Tarim Basin contain loanwords and names that appear to come from another variety of Tocharian, dubbed Tocharian C. The discovery of Tocharian upset some theories about the relations of Indo-European languages, in the 19th century, it was thought that the division between Centum and Satem languages was a simple west–east division, with centum languages in the west. The theory was undermined in the early 20th century by the discovery of Hittite, a language in a relatively eastern location. Most scholars reject Walter Bruno Hennings proposed link to Gutian, a language spoken on the Iranian plateau in the 22nd century BC, Tocharian probably died out after 840 when the Uyghurs, expelled from Mongolia by the Kyrgyz, moved into the Tarim Basin. The theory is supported by the discovery of translations of Tocharian texts into Uyghur, during Uyghur rule, the peoples mixed with the Uyghurs, to produce much of the modern population of what is now Xinjiang. A colophon to a Buddhist manuscript in Old Turkish from 800 AD states that it was translated from Sanskrit via a twγry language, in 1907, Emil Sieg and Friedrich W. K. Müller guessed that this referred to the newly discovered language of the Turpan area. Sieg and Müller, reading this name as toxrï, connected it with the ethnonym Tócharoi, itself taken from Indo-Iranian, ptolemys Tócharoi are often associated by modern scholars with the Yuezhi of Chinese historical accounts, who founded the Kushan empire. It is now clear that people actually spoke Bactrian, an Eastern Iranian language, rather than the language of the Tarim manuscripts. Nevertheless, it remains the term for the language of the Tarim Basin manuscripts. In 1938, Walter Henning found the term four twγry used in early 9th-century manuscripts in Sogdian, Middle Iranian and he argued that it referred to the region on the northeast edge of the Tarim, including Agni and Karakhoja but not Kucha. He thus inferred that the referred to the Agnean language. Although the term twγry or toxrï appears to be the Old Turkic name for the Tocharians, the apparent self-designation ārśi appears in Tocharian A texts. Tocharian B texts use the adjective kuśiññe, derived from kuśi or kuči, the historian Bernard Sergent compounded these names to coin an alternative term Arśi-Kuči for the family, recently revised to Agni-Kuči, but this name has not achieved widespread usage. Samples of the language have been discovered at sites in Kucha and Karasahr, most of the script in Tocharian was a derivative of the Brahmi alphabetic syllabary and is referred to as slanting Brahmi
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Qin dynasty
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The Qin dynasty was the first dynasty of Imperial China, lasting from 221 to 206 BCE. The strength of the Qin state was increased by the Legalist reforms of Shang Yang in the fourth century BC. It is also the shortest dynasty in Chinese history, lasting only 15 years with two emperors, Qin administration was by no means purely punitive, and was not harsher than was generally prevalent at the time. Though often anathema to Legalist philosophy, Confucianism and its values too coexisted with Legalism during the reign of the First Emperor, Qin administrative documents considered such matters as filial piety, and one circulated letter reads that The purpose of all standards. Is to teach and lead the people, rid them of dissoluteness and depravity. during its reign over China, the Qin sought to create an imperial state unified by highly structured political power and a stable economy able to support a large military. This allowed for the construction of projects, such as a wall on the northern border. For years, local rulers built walls along Chinas northern border to protect their villages from invaders, Three hundred thousand peasants and convicts were forced to work on this 1,400 mile wall. The Qin dynasty introduced reforms, currency, weights and measures were standardized. The Qins military was revolutionary in that it used the most recently developed weaponry, transportation, an attempt to restrict criticism and purge all traces of old dynasties led to the supposed burning of books and burying of scholars later espoused by Confucians. Despite its military strength, the Qin dynasty did not last long, the advisors squabbled among themselves, however, resulting in both their deaths and that of the second Qin emperor. Popular revolt broke out a few later, and the weakened empire soon fell to a Chu lieutenant. Despite its rapid end, the dynasty influenced future Chinese empires, particularly the Han, in the 9th century BC, Feizi, a supposed descendant of the ancient political advisor Gao Yao, was granted rule over Qin City. The modern city of Tianshui stands where this city once was, during the rule of King Xiao of Zhou, the eighth king of the Zhou dynasty, this area became known as the state of Qin. In 897 BC, under the regency of Gonghe, the became a dependency allotted for the purpose of raising and breeding horses. One of Feizis descendants, Duke Zhuang, became favoured by King Ping of Zhou, as a reward, Zhuangs son, Duke Xiang, was sent eastward as the leader of a war expedition, during which he formally established the Qin. The state of Qin first sent an expedition into central China in 672 BC. By the dawn of the fourth century BC, however, the tribes had all been either subdued or conquered. The resulting city greatly resembled the capitals of other Warring States, notably, Qin Legalism encouraged practical and ruthless warfare
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Old Chinese
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Old Chinese, also called Archaic Chinese in older works, is the oldest attested stage of Chinese, and the ancestor of all modern varieties of Chinese. The earliest examples of Chinese are divinatory inscriptions on oracle bones from around 1250 BC, bronze inscriptions became plentiful during the following Zhou dynasty. The latter part of the Zhou period saw a flowering of literature, including works such as the Analects, the Mencius. These works served as models for Literary Chinese, which remained the standard until the early twentieth century, thus preserving the vocabulary. Old Chinese was written with a form of Chinese characters. Although the script is not alphabetic, most characters were created by adapting a character for a similar-sounding word. Most recent reconstructions also describe Old Chinese as a language without tones, but having consonant clusters at the end of the syllable, most researchers trace the core vocabulary of Old Chinese to Sino-Tibetan, with much early borrowing from neighbouring languages. During the Zhou period, the originally monosyllabic vocabulary was augmented with polysyllabic words formed by compounding, several derivational affixes have also been identified. However the language lacked inflection, and indicated grammatical relationships using word order, the earliest known written records of the Chinese language were found at the Yinxu site near modern Anyang identified as the last capital of the Shang dynasty, and date from about 1250 BC. These are the bones, short inscriptions carved on tortoise plastrons and ox scapulae for divinatory purposes. The language written is undoubtedly an early form of Chinese, but is difficult to due to the limited subject matter. Only half of the 4,000 characters used have been identified with certainty, little is known about the grammar of this language, but it seems much less reliant on grammatical particles than Classical Chinese. From early in the Western Zhou period, around 1000 BC, even longer pre-Classical texts on a wide range of subjects have also been transmitted through the literary tradition. The oldest parts of the Book of Documents, the Classic of Poetry and the I Ching also date from the early Zhou period, a greater proportion of this more varied vocabulary has been identified than for the oracular period. The four centuries preceding the unification of China in 221 BC constitute the Chinese classical period in the strict sense, there are many bronze inscriptions from this period, but they are vastly outweighed by a rich literature written in ink on bamboo and wooden slips and silk. Although these are perishable materials, and many books were destroyed in the burning of books and burying of scholars in the Qin dynasty, other texts have been transmitted as copies. Such works from this period as the Analects, the Classic of Filial Piety, the Mencius, the Classical Chinese of such works formed the basis of Literary Chinese, which remained the written standard until the early twentieth century. Each character of the script represented a single Old Chinese word, most scholars believe that these words were monosyllabic, though some have recently suggested that a minority of them had minor presyllables
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Jade
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Jade is an ornamental green rock. The middle member of series with an intermediate composition is called actinolite. The higher the content, the greener the colour. Jadeite is a sodium- and aluminium-rich pyroxene, the precious form of jadeite jade is a microcrystalline interlocking growth of jadeite crystals. The English word jade is derived from the Spanish term piedra de ijada or loin stone, from its reputed efficacy in curing ailments of the loins, nephrite is derived from lapis nephriticus, a Latin translation of the Spanish piedra de ijada. Nephrite and jadeite were used from prehistoric periods for hardstone carving, jadeite has about the same hardness as quartz. Nephrite is slightly softer but tougher than jadeite and it was not until the 19th century that a French mineralogist, Alexis Damour, determined that jade was in fact two different minerals. Among the earliest known jade artifacts excavated from prehistoric sites are simple ornaments with bead, button, additionally, jade was used for adze heads, knives, and other weapons, which can be delicately shaped. As metal-working technologies became available, the beauty of jade made it valuable for ornaments and decorative objects. Jadeite measures between 6.0 and 7.0 Mohs hardness, and nephrite between 6.0 and 6.5, so it can be worked with quartz or garnet sand, of the two, jadeite is rarer, documented in fewer than 12 places worldwide. Translucent emerald-green jadeite is the most prized variety, both historically and today, Burma and Guatemala are the principal sources of modern gem jadeite. In the area of Mogaung in the Myitkyina District of Upper Burma, jadeite formed a layer in the dark-green serpentine, Canada provides the major share of modern lapidary nephrite. Nephrite jade was used mostly in pre-1800 China as well as in New Zealand, the Pacific Coast and the Atlantic Coast of North America, Neolithic Europe, in addition to Mesoamerica, jadeite was used by Neolithic Japanese and European cultures. Dushan Jade was being mined as early as 6000 BC, in the Yin Ruins of the Shang Dynasty in Anyang, Dushan Jade ornaments were unearthed in the tomb of the Shang kings. Jade was used to create many utilitarian and ceremonial objects, from indoor decorative items to jade burial suits, Jade was considered the imperial gem. There, white and greenish nephrite jade is found in quarries and as pebbles. The river jade collection is concentrated in the Yarkand, the White Jade, jadeite, with its bright emerald-green, pink, lavender, orange and brown colours was imported from Burma to China only after about 1800. The vivid green variety became known as Feicui or Kingfisher Jade, in the history of the art of the Chinese empire, jade has had a special significance, comparable with that of gold and diamonds in the West
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Qi (state)
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Qi was a state of the Zhou Kingdom in ancient China, variously reckoned as a march, duchy, and independent kingdom. Its capital was Yingqiu, located within present-day Zibo in Shandong, Qi was founded shortly after the Zhou overthrow of Shang in the 11th century BC. Its first marquis was Jiang Ziya, minister of King Wen and his family ruled Qi for several centuries before it was replaced by the Tian family in 386 BC. In 221 BC, Qi was the major state annexed by Qin during its unification of China. During the Zhou conquest of Shang, Jiang Ziya served as the minister to King Wu. After Wus death, Jiang remained loyal to the Duke of Zhou during the Three Guards failed rebellion against his regency, the Shang prince Wu Geng had joined the revolt along with the Dongyi states of Yan, Xu, and Pugu. These were suppressed by 1039 BC and Jiang was given the Pugu lands in what is now western Shandong as the march of Qi. Little information survives from this period, but the Bamboo Annals suggest that the people of Pugu continued to revolt for about another decade before being destroyed a second time c. 1026. In the mid-9th century BC, King Yi attacked Qi and boiled Duke Ai to death, under the reign of King Xuan, there was a local succession struggle. During this time, many of the native Dongyi peoples were absorbed into the Qi state, in 706 BC, Qi was attacked by the Shan Rong. Qi rose to prominence under Duke Huan of Qi and he and his minister Guan Zhong strengthened the state by centralizing it. He annexed 35 neighboring states including Tan and brought others into submission, in 667 BC, Duke Huan met with the rulers of Lu, Song, Chen and Zheng and was elected leader. Subsequently King Hui of Zhou made him the first Hegemon and he attacked Wei for supporting a rival of the Zhou king and intervened in the affairs of Lu. In 664 BC, he protected Yan from the Rong, in 659 BC, he protected Xing and in 660, Wei, from the Red Di. In 656 he blocked the expansion of Chu. After his death, his sons quarrelled and the passed to Jin. In 632 BC, Qi helped Jin defeat Chu at the Battle of Chengpu, in 589 BC, Qi was defeated by Jin. In 579 BC, the four powers of Qin, Jin, Chu and Qi met to declare a truce
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