1.
History of England
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England became inhabited more than 800,000 years ago, as the discovery of flint tools and footprints at Happisburgh in Norfolk has revealed. The earliest evidence for modern humans in North West Europe. Continuous human habitation in England dates to around 13,000 years ago, the region has numerous remains from the Mesolithic, Neolithic, and Bronze Age, such as Stonehenge and Avebury. In the Iron Age, England, like all of Britain south of the Firth of Forth, was inhabited by the Celtic people known as the Britons, including some Belgic tribes in the south east. In AD43 the Roman conquest of Britain began, the Romans maintained control of their province of Britannia until the early 5th century. The end of Roman rule in Britain facilitated the Anglo-Saxon settlement of Britain, the Anglo-Saxons, a collection of various Germanic peoples, established several kingdoms that became the primary powers in present-day England and parts of southern Scotland. They introduced the Old English language, which displaced the previous British language. The Anglo-Saxons warred with British successor states in Wales, Cornwall, raids by Vikings became frequent after about AD800, and the Norsemen settled in large parts of what is now England. During this period, several attempted to unite the various Anglo-Saxon kingdoms. In 1066, a Norman expedition invaded and conquered England, the Norman Dynasty established by William the Conqueror ruled England for over half a century before the period of succession crisis known as the Anarchy. Following the Anarchy, England came under the rule of the House of Plantagenet, a succession crisis in France led to the Hundred Years War, a series of conflicts involving the peoples of both nations. Following the Hundred Years Wars, England became embroiled in its own succession wars, the Wars of the Roses pitted two branches of the House of Plantagenet against one another, the House of York and the House of Lancaster. The Lancastrian Henry Tudor ended the War of the Roses and established the Tudor dynasty in 1485, under the Tudors and the later Stuart dynasty, England became a colonial power. The Stuarts returned to the throne in 1660, though continued questions over religion and power resulted in the deposition of another Stuart king, James II. England, which had conquered Wales in the 13th century, united with Scotland in 1707 to form a new state called Great Britain. Following the Industrial Revolution, Great Britain ruled a colonial Empire, however, as of 2017, its cultural impact remains widespread and deep in many of them. The time from Britains first inhabitation until the last glacial maximum is known as the Old Stone Age and this earliest evidence, from Happisburgh in Norfolk, includes the oldest human footprints found outside Africa and points to dates of more than 800,000 BP. These earliest inhabitants were hunter-gatherers, who survived by hunting game, the last Ice Age ended around 10,000 BC, and England has been inhabited ever since
2.
Postmodernism
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Postmodernism describes a broad movement that developed in the mid to late 20th century across philosophy, the arts, architecture and criticism which marked a departure from modernism. Accordingly, postmodern thought is characterized by tendencies to epistemological and moral relativism, pluralism, irreverence. The term postmodernism has been applied both to the era following modernity, and to a host of movements within that era that reacted against tendencies in modernism. Postmodernism includes skeptical critical interpretations of culture, literature, art, philosophy, history, linguistics, economics, architecture, fiction, feminist theory, and literary criticism. Postmodernism is often associated with schools of such as deconstruction and post-structuralism, as well as philosophers such as Jean-François Lyotard. The term postmodern was first used around the 1880s, John Watkins Chapman suggested a Postmodern style of painting as a way to depart from French Impressionism. In 1921 and 1925, postmodernism had been used to new forms of art. In 1942 H. R. Hays described it as a new literary form, however, as a general theory for a historical movement it was first used in 1939 by Arnold J. Toynbee, Our own Post-Modern Age has been inaugurated by the general war of 1914–1918. Peter Drucker suggested the transformation into a post modern world happened between 1937 and 1957, post-structuralism resulted similarly to postmodernism by following a time of structuralism. It is characterized by new ways of thinking through structuralism, contrary to the original form, postmodernist describes part of a movement, Postmodern places it in the period of time since the 1950s, making it a part of contemporary history. Martin Heidegger rejected the philosophical basis of the concepts of subjectivity and objectivity, instead of resisting the admission of this paradox in the search for understanding, Heidegger requires that we embrace it through an active process of elucidation he called the hermeneutic circle. He stressed the historicity and cultural construction of concepts while simultaneously advocating the necessity of an atemporal, in this latter premise, Heidegger shares an affinity with the late Romantic philosopher, Friedrich Nietzsche, another principal forerunner of post-structuralist and postmodernist thought. Instead, Foucault focused on the ways in which such constructs can foster cultural hegemony, violence and his writings have had a major influence on the larger body of postmodern academic literature. These metanarratives still remain in Western society but are now being undermined by rapid Informatization, Richard Rorty argues in Philosophy and the Mirror of Nature that contemporary analytic philosophy mistakenly imitates scientific methods. For Baudrillard, “simulation is no longer that of a territory and it is the generation by models of a real without origin or a reality, a hyperreal. In Analysis of the Journey, a journal birthed from postmodernism, Douglas Kellner insists that the assumptions and his terms defined in the depth of postmodernism are based on advancement, innovation, and adaptation. Extensively, Kellner analyzes the terms of theory in real-life experiences and examples. Kellner used science and technology studies as a part of his analysis
3.
Parody
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A parody is a work created to imitate, make fun of, or comment on an original work—its subject, author, style, or some other target—by means of satiric or ironic imitation. As the literary theorist Linda Hutcheon puts it, parody … is imitation, another critic, Simon Dentith, defines parody as any cultural practice which provides a relatively polemical allusive imitation of another cultural production or practice. Parody may be found in art or culture, including literature, music, animation, gaming, the writer and critic John Gross observes in his Oxford Book of Parodies, that parody seems to flourish on territory somewhere between pastiche and burlesque. According to Aristotle, Hegemon of Thasos was the inventor of a kind of parody, in ancient Greek literature, a parodia was a narrative poem imitating the style and prosody of epics but treating light, satirical or mock-heroic subjects. Indeed, the components of the Greek word are παρά para beside, counter, against, Thus, the original Greek word παρῳδία parodia has sometimes been taken to mean counter-song, an imitation that is set against the original. The Oxford English Dictionary, for example, defines parody as imitation turned as to produce a ridiculous effect, because par- also has the non-antagonistic meaning of beside, there is nothing in parodia to necessitate the inclusion of a concept of ridicule. Old Comedy contained parody, even the gods could be made fun of, the Frogs portrays the hero-turned-god Heracles as a Glutton and the God of Drama Dionysus as cowardly and unintelligent. The traditional trip to the Underworld story is parodied as Dionysus dresses as Heracles to go to the Underworld, roman writers explained parody as an imitation of one poet by another for humorous effect. In French Neoclassical literature, parody was also a type of poem where one work imitates the style of another to produce a humorous effect, the Ancient Greeks created satyr plays which parodied tragic plays, often with performers dressed like satyrs. In classical music, as a term, parody refers to a reworking of one kind of composition into another. The term is sometimes applied to procedures common in the Baroque period. The musicological definition of the parody has now generally been supplanted by a more general meaning of the word. In its more contemporary usage, musical parody usually has humorous, even satirical intent, in which familiar musical ideas or lyrics are lifted into a different, often incongruous, context. Musical parodies may imitate or refer to the style of a composer or artist. For example, The Ritz Roll and Rock, a song and dance performed by Fred Astaire in the movie Silk Stockings, parodies the Rock. Conversely, while the work of Weird Al Yankovic is based on particular popular songs. The first usage of the parody in English cited in the Oxford English Dictionary is in Ben Jonson, in Every Man in His Humour in 1598, A Parodie. The next citation comes from John Dryden in 1693, who also appended an explanation, suggesting that the word was in common use, in the 20th century, parody has been heightened as the central and most representative artistic device, the catalysing agent of artistic creation and innovation
4.
Norman conquest of England
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Williams claim to the English throne derived from his familial relationship with the childless Anglo-Saxon King Edward the Confessor, who may have encouraged Williams hopes for the throne. Edward died in January 1066 and was succeeded by his brother-in-law Harold Godwinson, within days, William landed in southern England. Harold marched south to confront him, leaving a significant portion of his army in the north, Harolds army confronted Williams invaders on 14 October at the Battle of Hastings, Williams force defeated Harold, who was killed in the engagement. Although Williams main rivals were gone, he faced rebellions over the following years and was not secure on his throne until after 1072. The lands of the resisting English elite were confiscated, some of the elite fled into exile, to control his new kingdom, William granted lands to his followers and built castles commanding military strongpoints throughout the land. More gradual changes affected the classes and village life, the main change appears to have been the formal elimination of slavery. There was little alteration in the structure of government, as the new Norman administrators took over many of the forms of Anglo-Saxon government. In 911 the Carolingian French ruler Charles the Simple allowed a group of Vikings under their leader Rollo to settle in Normandy as part of the Treaty of Saint-Clair-sur-Epte. In exchange for the land, the Norsemen under Rollo were expected to provide protection along the coast against further Viking invaders and their settlement proved successful, and the Vikings in the region became known as the Northmen from which Normandy and Normans are derived. The Normans quickly adopted the culture, renouncing paganism and converting to Christianity. They adopted the langue doïl of their new home and added features from their own Norse language, in 1002 King Æthelred the Unready married Emma of Normandy, the sister of Richard II, Duke of Normandy. Their son Edward the Confessor, who spent many years in exile in Normandy, childless and embroiled in conflict with the formidable Godwin, Earl of Wessex and his sons, Edward may also have encouraged Duke William of Normandys ambitions for the English throne. When King Edward died at the beginning of 1066, the lack of a clear heir led to a succession in which several contenders laid claim to the throne of England. Edwards immediate successor was the Earl of Wessex, Harold Godwinson, Harold was immediately challenged by two powerful neighbouring rulers. William and Harald at once set about assembling troops and ships to invade England, in early 1066, Harolds exiled brother, Tostig Godwinson, raided southeastern England with a fleet he had recruited in Flanders, later joined by other ships from Orkney. Threatened by Harolds fleet, Tostig moved north and raided in East Anglia and Lincolnshire, but he was back to his ships by the brothers Edwin, Earl of Mercia. Deserted by most of his followers, he withdrew to Scotland, King Harald Hardrada invaded northern England in early September, leading a fleet of more than 300 ships carrying perhaps 15,000 men. Haralds army was augmented by the forces of Tostig, who threw his support behind the Norwegian kings bid for the throne
5.
Battle of Hastings
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It took place approximately 7 miles northwest of Hastings, close to the present-day town of Battle, East Sussex, and was a decisive Norman victory. The background to the battle was the death of the childless King Edward the Confessor in January 1066, Harold was crowned king shortly after Edwards death, but faced invasions by William, his own brother Tostig and the Norwegian King Harald Hardrada. Hardrada and Tostig defeated a hastily gathered army of Englishmen at the Battle of Fulford on 20 September 1066, the deaths of Tostig and Hardrada at Stamford Bridge left William as Harolds only serious opponent. While Harold and his forces were recovering, William landed his forces in the south of England at Pevensey on 28 September 1066. Harold was forced to march south swiftly, gathering forces as he went, the exact numbers present at the battle are unknown, modern estimates are around 10,000 for William and about 7,000 for Harold. Harold appears to have tried to surprise William, but scouts found his army and reported its arrival to William, the battle lasted from about 9 am to dusk. Early efforts of the invaders to break the English battle lines had little effect, therefore, Harolds death, probably near the end of the battle, led to the retreat and defeat of most of his army. After further marching and some skirmishes, William was crowned as king on Christmas Day 1066, there continued to be rebellions and resistance to Williams rule, but Hastings effectively marked the culmination of Williams conquest of England. Casualty figures are hard to come by, but some estimate that 2,000 invaders died along with about twice that number of Englishmen. William founded a monastery at the site of the battle, the altar of the abbey church supposedly placed at the spot where Harold died. In 911, French Carolingian ruler Charles the Simple allowed a group of Vikings to settle in Normandy under their leader Rollo and their settlement proved successful, and they quickly adapted to the indigenous culture, renouncing paganism, converting to Christianity, and intermarrying with the local population. Over time, the frontiers of the duchy expanded to the west, in 1002, King Æthelred II of England married Emma, the sister of Richard II, Duke of Normandy. Their son Edward the Confessor spent many years in exile in Normandy, Edward was childless and embroiled in conflict with the formidable Godwin, Earl of Wessex and his sons, and he may also have encouraged Duke William of Normandys ambitions for the English throne. Following King Edwards death on 5 January 1066, the lack of a clear heir led to a succession in which several contenders laid claim to the throne of England. Edwards immediate successor was the Earl of Wessex, Harold Godwinson, Harold was at once challenged by two powerful neighbouring rulers. Duke William claimed that he had promised the throne by King Edward. Harald III of Norway, commonly known as Harald Hardrada, also contested the succession, William and Harald Hardrada immediately set about assembling troops and ships for separate invasions. In early 1066, Harolds exiled brother Tostig Godwinson raided south-eastern England with a fleet he had recruited in Flanders, threatened by Harolds fleet, Tostig moved north and raided in East Anglia and Lincolnshire
6.
Julius Caesar
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Gaius Julius Caesar, known as Julius Caesar, was a Roman politician, general, and notable author of Latin prose. He played a role in the events that led to the demise of the Roman Republic. In 60 BC, Caesar, Crassus, and Pompey formed an alliance that dominated Roman politics for several years. Their attempts to power as Populares were opposed by the Optimates within the Roman Senate. Caesars victories in the Gallic Wars, completed by 51 BC, extended Romes territory to the English Channel, Caesar became the first Roman general to cross both the Channel and the Rhine, when he built a bridge across the Rhine and crossed the Channel to invade Britain. These achievements granted him unmatched military power and threatened to eclipse the standing of Pompey, with the Gallic Wars concluded, the Senate ordered Caesar to step down from his military command and return to Rome. Caesar refused the order, and instead marked his defiance in 49 BC by crossing the Rubicon with the 13th Legion, leaving his province, Civil war resulted, and Caesars victory in the war put him in an unrivalled position of power and influence. After assuming control of government, Caesar began a programme of social and governmental reforms and he centralised the bureaucracy of the Republic and was eventually proclaimed dictator in perpetuity, giving him additional authority. But the underlying political conflicts had not been resolved, and on the Ides of March 44 BC, a new series of civil wars broke out, and the constitutional government of the Republic was never fully restored. Caesars adopted heir Octavian, later known as Augustus, rose to power after defeating his opponents in the civil war. Octavian set about solidifying his power, and the era of the Roman Empire began, much of Caesars life is known from his own accounts of his military campaigns, and from other contemporary sources, mainly the letters and speeches of Cicero and the historical writings of Sallust. The later biographies of Caesar by Suetonius and Plutarch are also major sources, Caesar is considered by many historians to be one of the greatest military commanders in history. Caesar was born into a family, the gens Julia. The cognomen Caesar originated, according to Pliny the Elder, with an ancestor who was born by Caesarean section. The Historia Augusta suggests three alternative explanations, that the first Caesar had a head of hair, that he had bright grey eyes. Caesar issued coins featuring images of elephants, suggesting that he favored this interpretation of his name, despite their ancient pedigree, the Julii Caesares were not especially politically influential, although they had enjoyed some revival of their political fortunes in the early 1st century BC. Caesars father, also called Gaius Julius Caesar, governed the province of Asia and his mother, Aurelia Cotta, came from an influential family. Little is recorded of Caesars childhood, in 85 BC, Caesars father died suddenly, so Caesar was the head of the family at 16
7.
Ostrogoths
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The Ostrogoths were the eastern branch of the later Goths. They built an empire stretching from the Black Sea to the Baltic, the Ostrogoths were probably literate in the 3rd century, and their trade with the Romans was highly developed. Their Danubian kingdom reached its zenith under King Ermanaric, who is said to have committed suicide at an old age when the Huns attacked his people and subjugated them in about 370. After their annexation by the Huns, little is heard of the Ostrogoths for about 80 years, after the collapse of the Hun empire after the Battle of Nedao, Ostrogoths migrated westwards towards Illyria and the borders of Italy, while some remained in the Crimea. During the late 5th and 6th centuries, under Theodoric the Great most of the Ostrogoths moved first to Moesia, in 493, Theodoric the Great established a kingdom in Italy. A period of instability then ensued, tempting the Eastern Roman Emperor Justinian to declare war on the Ostrogoths in 535 in an effort to restore the western provinces of the Roman Empire. Initially, the Byzantines were successful, but under the leadership of Totila, the war lasted for almost 20 years and caused enormous damage and depopulation of Italy. The remaining Ostrogoths were absorbed into the Lombards who established a kingdom in Italy in 568, a division of the Goths is first attested in 291. The Tervingi are first attested around that date, the Greuthungi, Vesi, the Ostrogoths are first named in a document dated September 392 from Milan. Claudian mentions that they together with the Greuthungi inhabit Phrygia, according to Herwig Wolfram, the primary sources either use the terminology of Tervingi/Greuthungi or Vesi/Ostrogothi and never mix the pairs. All four names were used together, but the pairing was always preserved, as in Gruthungi, Ostrogothi, Tervingi and that the Tervingi were the Vesi/Visigothi and the Greuthungi the Ostrogothi is also supported by Jordanes. This interpretation, however, though common among scholars today, is not universal. Both Herwig Wolfram and Thomas Burns conclude that the terms Tervingi and Greuthungi were geographical identifiers used by each tribe to describe the other and this terminology therefore dropped out of use after the Goths were displaced by the Hunnic invasions. In support of this, Wolfram cites Zosimus as referring to a group of Scythians north of the Danube who were called Greuthungi by the north of the Ister. Wolfram asserts that it was the Tervingi who remained behind after the Hunnic conquest and he further believes that the terms Vesi and Ostrogothi were used by the peoples to boastfully describe themselves. On this understanding, the Greuthungi and Ostrogothi were more or less the same people, the nomenclature of Greuthungi and Tervingi fell out of use shortly after 400. In general, the terminology of a divided Gothic people disappeared gradually after they entered the Roman Empire, the term Visigoth, however, was an invention of the sixth century. Cassiodorus, a Roman in the service of Theodoric the Great, invented the term Visigothi to match Ostrogothi, the western-eastern division was a simplification and a literary device of sixth-century historians where political realities were more complex
8.
Visigoths
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The Visigoths were the western branches of the nomadic tribes of Germanic peoples referred to collectively as the Goths. These tribes flourished and spread throughout the late Roman Empire in Late Antiquity, the Visigoths emerged from earlier Gothic groups who had invaded the Roman Empire beginning in 376 and had defeated the Romans at the Battle of Adrianople in 378. Relations between the Romans and the Visigoths were variable, alternately warring with one another and making treaties when convenient, the Visigoths invaded Italy under Alaric I and sacked Rome in 410. The Visigoths first settled in southern Gaul as foederati of the Romans – a relationship established in 418, however, they soon fell out with their Roman hosts and established their own kingdom with its capital at Toulouse. They next extended their authority into Hispania at the expense of the Suebi, in 507, however, their rule in Gaul was ended by the Franks under Clovis I, who defeated them in the Battle of Vouillé. After that, the Visigoth kingdom was limited to Hispania, in or around 589, the Visigoths under Reccared I converted from Arianism to Nicene Christianity, gradually adopting the culture of their Hispano-Roman subjects. Their legal code, the Visigothic Code abolished the practice of applying different laws for Romans. Once legal distinctions were no longer being made between Romani and Gothi, they became known collectively as Hispani, in the century that followed, the region was dominated by the Councils of Toledo and the episcopacy. In 711 or 712, a force of invading African Moors defeated the Visigoths in the Battle of Guadalete and their king and many members of their governing elite were killed, and their kingdom rapidly collapsed. During their governance of the Kingdom of Hispania, the Visigoths built several churches that survive and they also left many artifacts, which have been discovered in increasing numbers by archaeologists in recent times. The Treasure of Guarrazar of votive crowns and crosses is the most spectacular and they founded the only new cities in western Europe from the fall of the Western half of the Roman Empire until the rise of the Carolingian dynasty. Many Visigothic names are still in use in modern Spanish and Portuguese, contemporaneous references to the Gothic tribes use the terms Vesi, Ostrogothi, Thervingi, and Greuthungi. Most scholars have concluded that the terms Vesi and Tervingi were both used to refer to one particular tribe, while the terms Ostrogothi and Greuthungi were used to refer to another. In addition, the Notitia Dignitatum equates the Vesi with the Tervingi in a reference to the years 388–391, the earliest sources for each of the four names are roughly contemporaneous. The first recorded reference to the Tervingi is in a eulogy of the emperor Maximian, delivered in or shortly after 291 and it says that the Tervingi, another division of the Goths, joined with the Taifali to attack the Vandals and Gepidae. The first known use of the term Ostrogoths is in a document dated September 392 from Milan and this would explain why the latter terms dropped out of use shortly after 400, when the Goths were displaced by the Hunnic invasions. Wolfram believes that the people Zosimus describes were those Tervingi who had remained behind after the Hunnic conquest, for the most part, all of the terms discriminating between different Gothic tribes gradually disappeared after they moved into the Roman Empire. The last indication that the Goths whose king reigned at Toulouse thought of themselves as Vesi is found in a panegyric on Avitus by Sidonius Apollinaris dated 1 January 456, most recent scholars have concluded that Visigothic group identity emerged only within the Roman Empire
9.
Goths
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The Goths were an East Germanic people, two of whose branches, the Visigoths and the Ostrogoths, played an important role in the fall of the Western Roman Empire and the emergence of Medieval Europe. In the Gothic language they were called the Gut-þiuda, most commonly translated as Gothic people, gut-þiudai, or Gutans Inferred from gen. pl. gutani in Pietroassa inscription. In Old Norse they were known as the Gutar or Gotar, in Latin as the Gothi, the exact origin of the ancient Goths is unknown. Evidence of them before they interacted with the Romans is limited, Modern academics have generally abandoned this theory. Today, the Wielbark culture is thought to have developed from earlier cultures in the same area, archaeological finds show close contacts between southern Sweden and the Baltic coastal area on the continent, and further towards the south-east, evidenced by pottery, house types and graves. Rather than a migration, similarities in the material cultures may be products of long-term regular contacts. However, the record could indicate that while his work is thought to be unreliable. Sometime around the 1st century AD, Germanic peoples may have migrated from Scandinavia to Gothiscandza, early archaeological evidence in the traditional Swedish province of Östergötland suggests a general depopulation during this period. However, there is no evidence for a substantial emigration from Scandinavia. Upon their arrival on the Pontic Steppe, the Germanic tribes adopted the ways of the Eurasian nomads, the first Greek references to the Goths call them Scythians, since this area along the Black Sea historically had been occupied by an unrelated people of that name. The earliest known material culture associated with the Goths on the southern coast of the Baltic Sea is the Wielbark culture, centered on the modern region of Pomerania in northern Poland. This culture replaced the local Oxhöft or Oksywie culture in the 1st century, the culture of this area was influenced by southern Scandinavian culture beginning as early as the late Nordic Bronze Age and early Pre-Roman Iron Age. In Eastern Europe they formed part of the Chernyakhov culture and it has been suggested that the Goths maintained contact with southern Sweden during their migration. In the first attested incursion in Thrace, the Goths were mentioned as Boranoi by Zosimus, the first incursion of the Roman Empire that can be attributed to Goths is the sack of Histria in 238. Several such raids followed in subsequent decades, in particular the Battle of Abrittus in 251, led by Cniva, at the time, there were at least two groups of Goths, the Thervingi and the Greuthungs. Goths were subsequently recruited into the Roman Army to fight in the Roman-Persian Wars. The Moesogoths settled in Thrace and Moesia, the first seaborne raids took place in three subsequent years, probably 255-257. An unsuccessful attack on Pityus was followed in the year by another
10.
Vandals
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The Vandals are believed to have migrated from southern Scandinavia to the area between the lower Oder and Vistula rivers during the 2nd century BC and to have settled in Silesia from around 120 BC. They are associated with the Przeworsk culture and were possibly the people as the Lugii. Around 400 the Vandals were pushed westwards again, this time by the Huns, in 409, the Vandals crossed the Pyrenees into the Iberian Peninsula, where their main groups, the Hasdingi and the Silingi, settled in Gallaecia and Baetica respectively. In 429, under king Genseric, the Vandals entered North Africa, by 439 they established a kingdom which included the Roman province of Africa as well as Sicily, Corsica, Sardinia, Malta and the Balearic Islands. They fended off several Roman attempts to recapture the African province and their kingdom collapsed in the Vandalic War of 533–4, in which Justinian I managed to reconquer the province for the Eastern Roman Empire. Renaissance and Early Modern writers characterized the Vandals as barbarians, sacking and looting Rome and this led to the use of the term vandalism to describe any senseless destruction, particularly the barbarian defacing of artwork. However, modern historians tend to regard the Vandals during the period from Late Antiquity to the Early Middle Ages as perpetuators, not destroyers. The connection would be that Vendel is the homeland of the Vandals prior to the Migration Period. Further possible homelands of the Vandals in Scandinavia are Vendsyssel in Denmark, the etymology of the name may be related to a Germanic verb *wand- to wander. The Germanic mythological figure of Aurvandil shining wanderer, dawn wanderer, evening star, much has forwarded the theory that the tribal name Vandal reflects worship of Aurvandil or the Dioscuri, probably involving an origin myth that the Vandalic kings were descended from Aurvandil. Some medieval authors applied the ethnonym Vandals to Slavs, Veneti, Wends and it was once thought that the Slovenes were the descendants of the Vandals, but this is not the view of modern scholars. The Vandals are believed to have migrated from southern Scandinavia to the area between the lower Oder and Vistula somewhere in the 2nd century BC, and to have settled in Silesia from around 120 BC. The earliest mention of the Vandals is from Pliny the Elder, tribes within this category who he mentions are the Burgundiones, Varini, Carini, and the Gutones. Most archaeologists and historians identify the Vandals with the Przeworsk culture, the bearers of the Przeworsk culture mainly practiced cremation, with occasional inhumation. The Lugii have been identified by historians as the same people as the Vandals. The Lugii are mentioned by Strabo, Tacitus and Ptolemy as a group of tribes living between the Vistula and the Oder. Neither Strabo, Tacitus or Ptolemy mentions the Vandals, while Pliny the Elder mentions the Vandals, according to John Anderson, the Lugii and Vandili are designations of the same tribal group, the latter an extended ethnic name, the former probably a cult-title. By the end of the 2nd century, the Vandals were divided in two main groups, the Silingi and the Hasdingi, with the Silingi being associated with Silesia
11.
Huns
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The Huns were a nomadic people who lived in Eastern Europe, the Caucasus, and Central Asia between the 1st century AD and the 7th century AD. In 91 AD, the Huns were said to be living near the Caspian Sea, by 370, the Huns had established a vast, if short-lived, dominion in Europe. In the 18th century, the French scholar Joseph de Guignes became the first to propose a link between the Huns and the Xiongnu people, who were neighbours of China in the 3rd century BC. Since Guignes time, considerable effort has been devoted to investigating such a connection. However, there is no consensus on a direct connection between the dominant element of the Xiongnu and that of the Huns. Numerous other ethnic groups were included under Attilas rule, including very many speakers of Gothic and their main military technique was mounted archery. The Huns may have stimulated the Great Migration, a factor in the collapse of the Western Roman Empire. They formed an empire under Attila the Hun, who died in 453. Variants of the Hun name are recorded in the Caucasus until the early 8th century, the Huns were a confederation of warrior bands, ready to integrate other groups to increase their military power, in the Eurasian Steppe in the 4th to 6th centuries AD. Most aspects of their ethnogenesis are uncertain, walter Pohl explicitly states, All we can say safely is that the name Huns, in late antiquity, described prestigious ruling groups of steppe warriors. Jerome associated them with the Scythians in a letter, written four years after the Huns invaded the eastern provinces in 395. The equation of the Huns with the Scythians, together with a fear of the coming of the Antichrist in the late 4th century. This demonization of the Huns is also reflected in Jordaness Getica, written in the 6th century, otto J. Maenchen-Helfen was the first to challenge the traditional approach, based primarily on the study of written sources, and to emphasize the importance of archaeological research. Thereafter the identification of the Xiongnu as the Huns ancestors became controversial among some, the similarity of their ethnonyms is one of the most important links between the two peoples. A Sogdian merchant described the invasion of northern China by the Xwn people in a letter, Étienne de la Vaissière asserts both documents prove that Huna or Xwn were the exact transcriptions of the Chinese Xiongnu name. Christopher P. Atwood rejects that identification because of the very poor match between the three words. For instance, Xiongnu begins with a velar fricative, Huna with a voiceless glottal fricative, Xiongnu is a two-syllable word. However, according to Zhengzhang Shangfang, Xiongnu was pronounced in Late Old Chinese, the Chinese Book of Wei contain references to the remains of the descendants of the Xiongnu who lived in the region of the Altai Mountains in the early 5th century AD
12.
Bede
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He is well known as an author and scholar, and his most famous work, Ecclesiastical History of the English People gained him the title The Father of English History. Bedes monastery had access to a library which included works by Eusebius, Orosius. Almost everything that is known of Bedes life is contained in the last chapter of his Ecclesiastical History of the English People, a history of the church in England. It was completed in about 731, and Bede implies that he was then in his fifty-ninth year, a minor source of information is the letter by his disciple Cuthbert which relates Bedes death. Bede, in the Historia, gives his birthplace as on the lands of this monastery, Bede says nothing of his origins, but his connections with men of noble ancestry suggest that his own family was well-to-do. Bedes first abbot was Benedict Biscop, and the names Biscop, Bedes name reflects West Saxon Bīeda. It is an Anglo-Saxon short name formed on the root of bēodan to bid, the name also occurs in the Anglo-Saxon Chronicle, s. a. 501, as Bieda, one of the sons of the Saxon founder of Portsmouth, the Liber Vitae of Durham Cathedral names two priests with this name, one of whom is presumably Bede himself. Some manuscripts of the Life of Cuthbert, one of Bedes works, mention that Cuthberts own priest was named Bede, at the age of seven, Bede was sent to the monastery of Monkwearmouth by his family to be educated by Benedict Biscop and later by Ceolfrith. Bede does not say whether it was intended at that point that he would be a monk. Monkwearmouths sister monastery at Jarrow was founded by Ceolfrith in 682, in 686, plague broke out at Jarrow. The two managed to do the service of the liturgy until others could be trained. The young boy was almost certainly Bede, who would have been about 14, when Bede was about 17 years old, Adomnán, the abbot of Iona Abbey, visited Monkwearmouth and Jarrow. Bede would probably have met the abbot during this visit, in about 692, in Bedes nineteenth year, Bede was ordained a deacon by his diocesan bishop, John, who was bishop of Hexham. There might have been minor orders ranking below a deacon, in Bedes thirtieth year, he became a priest, with the ordination again performed by Bishop John. In about 701 Bede wrote his first works, the De Arte Metrica and De Schematibus et Tropis and he continued to write for the rest of his life, eventually completing over 60 books, most of which have survived. Not all his output can be dated, and Bede may have worked on some texts over a period of many years. His last-surviving work is a letter to Ecgbert of York, a former student, Bede may also have worked on one of the Latin bibles that were copied at Jarrow, one of which is now held by the Laurentian Library in Florence
