1.
Al-Andalus
–
Al-Andalus, also known as Muslim Spain or Islamic Iberia, was a medieval Muslim territory and cultural domain occupying at its peak most of what are today Spain and Portugal. At its greatest geographical extent in the century, southern France—Septimania—was briefly under its control. Rule under these kingdoms led to a rise in cultural exchange, a number of achievements that advanced Islamic and Western science came from al-Andalus including major advances in trigonometry, astronomy, surgery, pharmacology, and other fields. Al-Andalus became an educational center for Europe and the lands around the Mediterranean Sea as well as a conduit for culture. For much of its history, al-Andalus existed in conflict with Christian kingdoms to the north, after the fall of the Umayyad caliphate, al-Andalus was fragmented into a number of minor states and principalities. Attacks from the Christians intensified, led by the Castilians under Alfonso VI, the Almoravid empire intervened and repelled the Christian attacks on the region, deposing the weak Andalusi Muslim princes and included al-Andalus under direct Berber rule. In the next century and a half, al-Andalus became a province of the Berber Muslim empires of the Almoravids and Almohads, ultimately, the Christian kingdoms in the north of the Iberian Peninsula overpowered the Muslim states to the south. In 1085, Alfonso VI captured Toledo, starting a gradual decline of Muslim power, with the fall of Córdoba in 1236, most of the south quickly fell under Christian rule and the Emirate of Granada became a tributary state of the Kingdom of Castile two years later. In 1249, the Portuguese Reconquista culminated with the conquest of the Algarve by Afonso III, finally, on January 2,1492, Emir Muhammad XII surrendered the Emirate of Granada to Queen Isabella I of Castile, completing the Christian Reconquista of the peninsula. The toponym al-Andalus is first attested to by inscriptions on coins minted by the new Muslim government in Iberia, the etymology of the name has traditionally been derived from the name of the Vandals. A number of proposals since the 1980s have contested this, Vallvé proposed a corruption of the name Atlantis, halm derives the name from a Gothic term *landahlauts. Bossong suggests derivation from a pre-Roman substrate and they crossed the Pyrenees and occupied Visigothic Septimania in southern France. Most of the Iberian peninsula became part of the expanding Umayyad Empire and it was organized as a province subordinate to Ifriqiya, so, for the first few decades, the governors of al-Andalus were appointed by the emir of Kairouan, rather than the Caliph in Damascus. Visigothic lords who agreed to recognize Muslim suzerainty were allowed to retain their fiefs, resistant Visigoths took refuge in the Cantabrian highlands, where they carved out a rump state, the Kingdom of Asturias. In the 720s, the al-Andalus governors launched several raids into Aquitaine. At the Battle of Poitiers in 732, the al-Andalus raiding army was defeated by Charles Martel, in 734, the Andalusi launched raids to the east, capturing Avignon and Arles and overran much of Provence. In 737, they climbed up the Rhône valley, reached as far as Burgundy, Charles Martel of the Franks, with the assistance of Liutprand of the Lombards, invaded Burgundy and Provence and expelled the raiders by 739. Relations between Arabs and Berbers in al-Andalus had been tense in the years after the conquest
2.
Almohad Caliphate
–
The Almohad Caliphate was a Moroccan Berber Muslim movement founded in the 12th century. The Almohad movement was founded by Ibn Tumart among the Berber Masmuda tribes of southern Morocco, around 1120, the Almohads first established a Berber state in Tinmel in the Atlas Mountains. They succeeded in overthrowing the ruling Almoravid dynasty governing Morocco by 1147 and they then extended their power over all of the Maghreb by 1159. Al-Andalus followed the fate of North Africa and all Islamic Iberia was under Almohad rule by 1172, nearly all of the Moorish dominions in Iberia were lost soon after, with the great Moorish cities of Cordova and Seville falling to the Christians in 1236 and 1248 respectively. The Almohads continued to rule in Africa until the loss of territory through the revolt of tribes and districts enabled the rise of their most effective enemies. The Almohad movement originated with Ibn Tumart, a member of the Masmuda, at the time, Morocco, and much of the rest of North Africa and Spain, was under the rule of the Almoravids, a Sanhaja Berber dynasty. Early in his life, Ibn Tumart went to Spain to pursue his studies, in Baghdad, Ibn Tumart attached himself to the theological school of al-Ashari, and came under the influence of the teacher al-Ghazali. He soon developed his own system, combining the doctrines of various masters, Ibn Tumarts main principle was a strict unitarianism, which denied the independent existence of the attributes of God as being incompatible with His unity, and therefore a polytheistic idea. Ibn Tumart represented a revolt against what he perceived as anthropomorphism in Muslim orthodoxy and his followers would become known as the al-Muwahhidun, meaning those who affirm the unity of God. After his return to the Maghreb c.1117, Ibn Tumart spent some time in various Ifriqiyan cities, preaching and agitating, heading riotous attacks on wine-shops and on other manifestations of laxity. He laid the blame for the latitude on the dynasty of the Almoravids. His antics and fiery preaching led fed-up authorities to him along from town to town. After being expelled from Bejaia, Ibn Tumart set up camp in Mellala, in the outskirts of the city, where he received his first disciples - notably, al-Bashir and Abd al-Mumin. In 1120, Ibn Tumart and his band of followers proceeded to Morocco, stopping first in Fez. He even went so far as to assault the sister of the Almoravid emir Ali ibn Yusuf, in the streets of Fez, because she was going about unveiled, after the manner of Berber women. After the debate, the scholars concluded that Ibn Tumarts views were blasphemous and the man dangerous, but the emir decided merely to expel him from the city. Ibn Tumart took refuge among his own people, the Hargha, in his village of Igiliz. He retreated to a cave, and lived out an ascetic lifestyle, coming out only to preach his program of puritan reform
3.
Granada War
–
It ended with the defeat of Granada and its annexation by Castile, ending all Islamic rule on the Iberian peninsula. The ten-year war was not an effort, but a series of seasonal campaigns launched in spring. The Granadans were crippled by internal conflict and civil war, while the Christians were generally unified, the war also saw the effective use of artillery by the Christians to rapidly conquer towns that would otherwise have required a long siege. On January 2,1492 Muhammad XII of Granada surrendered the Emirate of Granada, the city of Granada, the war was a joint project between Isabellas Crown of Castile and Ferdinands Crown of Aragon. The bulk of the troops and funds for the war came from Castile, the Crown of Aragon was less important, apart from the presence of King Ferdinand himself, Aragon provided naval collaboration, guns, and some financial loans. Aristocrats were offered the allure of new lands, while Ferdinand, New Christians came to be accused of crypto-Islam and crypto-Judaism. Spain would go on to model its national aspirations as the guardian of Christianity, the fall of the Alhambra is still celebrated every year by the City Council of Granada, and the Granada War is considered in traditional Spanish historiography as the final war of the Reconquista. At the same time, and uniquely in the Reconquista, the Granada War itself is never called the reconquest of Granada, Granada had never been Christian before the reconquista. The Emirate of Granada had been the last Muslim state in Iberia for more than two centuries by the time of the Granada War, the other remnant al-Andalus states of the once powerful Caliphate of Córdoba had long been conquered by the Christians. Still, Granada was wealthy and powerful, and the Christian kingdoms were divided, Granadas problems began to worsen after Emir Yusuf IIIs death in 1417. Succession struggles ensured that Granada was in an almost constant low-level civil war, clan loyalties were stronger than allegiance to the Emir, making consolidation of power difficult. Often, the territory the Emir really controlled was the city of Granada itself. At times, the emir did not even all the city, but rather one rival emir would control the Alhambra, and another the Albayzín. This internal fighting greatly weakened the state, the economy declined, with Granadas once world-famous porcelain manufacture now disrupted and challenged by the Christian town of Manises near Valencia, in Aragon. Despite the weakening economy, taxes were imposed at their earlier high rates to support Granadas extensive defenses. Ordinary Granadans paid triple the taxes of Castilians, the heavy taxes that Emir Abu-l-Hasan Ali imposed contributed greatly to his unpopularity. These taxes did at least support an army, Hasan was successful in putting down Christian revolts in his lands. The frontier between Granada and the Castilian lands of Andalusia was in a constant state of flux, neither in peace nor in war, raids across the border were common, as were intermixing alliances between local nobles on both sides of the frontier
4.
Iberian Peninsula
–
The Iberian Peninsula /aɪˈbɪəriən pəˈnɪnsjᵿlə/, also known as Iberia /aɪˈbɪəriə/, is located in the southwest corner of Europe. The peninsula is divided between Portugal and Spain, comprising most of their territory. With an area of approximately 582,000 km2, it is the second largest European peninsula, at that time, the name did not describe a single political entity or a distinct population of people. Strabos Iberia was delineated from Keltikē by the Pyrenees and included the land mass southwest of there. The ancient Greeks reached the Iberian Peninsula, of which they had heard from the Phoenicians, hecataeus of Miletus was the first known to use the term Iberia, which he wrote about circa 500 BC. Herodotus of Halicarnassus says of the Phocaeans that it was they who made the Greeks acquainted with. According to Strabo, prior historians used Iberia to mean the country side of the Ἶβηρος as far north as the river Rhône in France. Polybius respects that limit, but identifies Iberia as the Mediterranean side as far south as Gibraltar, elsewhere he says that Saguntum is on the seaward foot of the range of hills connecting Iberia and Celtiberia. Strabo refers to the Carretanians as people of the Iberian stock living in the Pyrenees, according to Charles Ebel, the ancient sources in both Latin and Greek use Hispania and Hiberia as synonyms. The confusion of the words was because of an overlapping in political, the Latin word Hiberia, similar to the Greek Iberia, literally translates to land of the Hiberians. This word was derived from the river Ebro, which the Romans called Hiberus, hiber was thus used as a term for peoples living near the river Ebro. The first mention in Roman literature was by the annalist poet Ennius in 200 BC. Virgil refers to the Ipacatos Hiberos in his Georgics, the Roman geographers and other prose writers from the time of the late Roman Republic called the entire peninsula Hispania. As they became interested in the former Carthaginian territories, the Romans began to use the names Hispania Citerior. At the time Hispania was made up of three Roman provinces, Hispania Baetica, Hispania Tarraconensis, and Lusitania, Strabo says that the Romans use Hispania and Iberia synonymously, distinguishing between the near northern and the far southern provinces. Whatever language may generally have been spoken on the peninsula soon gave way to Latin, except for that of the Vascones, the Iberian Peninsula has always been associated with the Ebro, Ibēros in ancient Greek and Ibērus or Hibērus in Latin. The association was so known it was hardly necessary to state, for example. Pliny goes so far as to assert that the Greeks had called the whole of Spain Hiberia because of the Hiberus River, the river appears in the Ebro Treaty of 226 BC between Rome and Carthage, setting the limit of Carthaginian interest at the Ebro. The fullest description of the treaty, stated in Appian, uses Ibērus, with reference to this border, Polybius states that the native name is Ibēr, apparently the original word, stripped of its Greek or Latin -os or -us termination
5.
Reconquista
–
The Reconquista ended just before the European discovery of the Americas—the New World—which ushered in the era of the Portuguese and Spanish colonial empires. The concept of a Christian reconquest of the peninsula first emerged, in tenuous form, a landmark was set by the Christian Chronica Prophetica, a document stressing the Christian and Muslim cultural and religious divide in Iberia and the necessity to drive the Muslims out. Nevertheless, the difference between Christian and Muslim kingdoms in early medieval Spain was not seen at the time as anything like the clear-cut opposition that later emerged, both Christian and Muslim rulers fought amongst themselves. Alliances between Muslims and Christians were not uncommon, blurring distinctions even further were the mercenaries from both sides who simply fought for whoever paid the most. The period is looked back upon today as one of religious tolerance. In fact previous documents from the 10th and 11th centuries are mute on any idea of reconquest and their rebellious pursuit was thus a Crusade for the restoration of Churchs unity, where Franco stood for both Pelagius of Asturias and El Cid. Many recent historians dispute the concept of Reconquista as a concept created a posteriori in the service of later political goals. A number of historians have called it a myth, One of the first Spanish intellectuals to question the idea of a reconquest that lasted for eight centuries was José Ortega y Gasset, writing in the first half of the 20th century. However, the term is widely in use. In 711, Muslim Moors, mainly North African Berber soldiers with some Arabs, crossed the Strait of Gibraltar, from their stronghold of Narbonne, they launched raids into the Duchy of Aquitaine. At no point did the invading Islamic armies exceed 60,000 men and these armies established an Islamic rule that would last 300 years in much of the Iberian Peninsula and 770 years in Granada. After the establishment of a local Emirate, Caliph Al-Walid I, ruler of the Umayyad caliphate, tariq ibn Ziyad, the first governor of the newly conquered province of Al-Andalus, was recalled to Damascus and replaced with Musa bin Nusair, who had been his former superior. Musas son, Abd al-Aziz ibn Musa, apparently married Egilona, Roderics widow and he was suspected of being under the influence of his wife, accused of wanting to convert to Christianity, and of planning a secessionist rebellion. Apparently a concerned Al-Walid I ordered Abd al-Azizs assassination, Caliph Al-Walid I died in 715 and was succeeded by his brother Sulayman ibn Abd al-Malik. Sulayman seems to have punished the surviving Musa bin Nusair, who soon died during a pilgrimage in 716. In the end Abd al-Aziz ibn Musas cousin, Ayyub ibn Habib al-Lakhmi became the emir of Al-Andalus, the conquering generals were necessarily acting very independently, due to the methods of communication available. Old rivalries and perhaps even full-fledged conspiracies between rival generals may have had influence over this development, in the end, the old successful generals were replaced by a younger generation considered more loyal by the government in Damascus. A serious weakness amongst the Muslim conquerors was the tension between Berbers and Arabs
6.
History of Baghdad
–
The city of Baghdad was founded in the mid 8th century as the Abbasid capital, following the Abbasid victory over the Umayyad Caliphate. It replaced the Sassanid capital of Seleucia-Ctesiphon some 35 km to the south-east, Baghdad was the center of the Arab caliphate during the Golden Age of Islam of the 9th and 10th centuries, growing to be the largest city worldwide by the beginning of the 10th century. It began to decline in the 10th century, and was destroyed in the Mongol invasions, the city was rebuilt and flourished under Ilkhanid rule but never rose to its former glory again. It was again sacked by Timur in 1401 and fell under Turkic rule and it was briefly taken by Safavid Persia in 1508, before falling to the Ottoman Empire in 1534. With the dissolution of the Ottoman Empire, Baghdad fell under the British Mandate in 1920, as the capital of the modern Republic of Iraq, Baghdad has a metropolitan area estimated at a population of 7,000,000, divided into numerous neighbourhoods in nine districts. It is the largest city in Iraq and it is the second-largest city in the Arab world and the second-largest city in Southwest Asia. In recent history, Baghdad has been affected by the Iraqi civil war, the foundation of Baghdad 1,250 years ago was a glorious milestone in the history of urban design. More than that, it was a landmark for civilisation, the birth of a city that would become the cultural lodestar of the world. Once Al-Mansur had agreed the site, it was time to embark on the design, under strict supervision he had workers trace the plans of his round city on the ground in lines of cinders. The perfect circle was a tribute to the teachings of Euclid. The scale of this great urban project is one of the most distinctive aspects of the history of Baghdad, with a circumference of four miles, the massive brick walls rising up from the banks of the Tigris were the defining signature of Mansur’s Round City. The outer wall was 80ft high, crowned with battlements and flanked by bastions, a deep moat ringed the outer wall perimeter. The workforce itself was of a stupendous size, thousands of architects and engineers, legal experts, surveyors and carpenters, blacksmiths, diggers and ordinary labourers were recruited from across the Abbasid empire. First they surveyed, measured and excavated the foundations and this was by far the greatest construction project in the Islamic world, Yaqubi reckoned there were 100,000 workers involved. The circular design was breathtakingly innovative, “They say that no other round city is known in all the regions of the world, ” Al-Khatib al-Baghdadi noted approvingly. Four equidistant gates pierced the walls where straight roads led to the centre of the city. The Sham Gate to the north-west led to the road on to Anbar. To the north-east the Khorasan Gate lay close to the Tigris, the four straight roads that ran towards the centre of the city from the outer gates were lined with vaulted arcades containing merchants’ shops and bazaars
7.
Abbasid Caliphate
–
The Abbasid Caliphate was the third of the Islamic caliphates to succeed the Islamic prophet Muhammad. The Abbasid dynasty descended from Muhammads youngest uncle, Abbas ibn Abd al-Muttalib and they ruled as caliphs, for most of their period from their capital in Baghdad in modern-day Iraq, after assuming authority over the Muslim empire from the Umayyads in 750 CE. The Abbasid caliphate first centered its government in Kufa, but in 762 the caliph Al-Mansur founded the city of Baghdad, the political power of the caliphs largely ended with the rise of the Buyids and the Seljuq Turks. Although Abbasid leadership over the vast Islamic empire was reduced to a ceremonial religious function. The capital city of Baghdad became a center of science, culture, philosophy and this period of cultural fruition ended in 1258 with the sack of Baghdad by the Mongols under Hulagu Khan. The Abbasid line of rulers, and Muslim culture in general, though lacking in political power, the dynasty continued to claim authority in religious matters until after the Ottoman conquest of Egypt. The Abbasid caliphs were Arabs descended from Abbas ibn Abd al-Muttalib, one of the youngest uncles of Muhammad, the Abbasids claimed to be the true successors of Prophet Muhammad in replacing the Umayyad descendants of Banu Umayya by virtue of their closer bloodline to Muhammad. The Abbasids also distinguished themselves from the Umayyads by attacking their moral character, according to Ira Lapidus, The Abbasid revolt was supported largely by Arabs, mainly the aggrieved settlers of Marw with the addition of the Yemeni faction and their Mawali. The Abbasids also appealed to non-Arab Muslims, known as mawali, Muhammad ibn Ali, a great-grandson of Abbas, began to campaign for the return of power to the family of Prophet Muhammad, the Hashimites, in Persia during the reign of Umar II. During the reign of Marwan II, this culminated in the rebellion of Ibrahim the Imam. On 9 June 747, Abu Muslim successfully initiated a revolt against Umayyad rule. Close to 10,000 soldiers were under Abu Muslims command when the hostilities began in Merv. General Qahtaba followed the fleeing governor Nasr ibn Sayyar west defeating the Umayyads at the Battle of Nishapur, the Battle of Gorgan, after this loss, Marwan fled to Egypt, where he was subsequently assassinated. The remainder of his family, barring one male, were also eliminated, immediately after their victory, As-Saffah sent his forces to Central Asia, where his forces fought against Tang expansion during the Battle of Talas. Barmakids, who were instrumental in building Baghdad, introduced the worlds first recorded paper mill in Baghdad, As-Saffah focused on putting down numerous rebellions in Syria and Mesopotamia. The Byzantines conducted raids during these early distractions, the first change the Abbasids, under Al-Mansur, made was to move the empires capital from Damascus, in Syria, to Baghdad in Iraq. Baghdad was established on the Tigris River in 762, a new position, that of the vizier, was also established to delegate central authority, and even greater authority was delegated to local emirs. During Al-Mansurs time control of Al-Andalus was lost, and the Shiites revolted and were defeated a year later at the Battle of Bakhamra, the Abbasids had depended heavily on the support of Persians in their overthrow of the Umayyads
8.
Arabs
–
Arabs are an ethnic group inhabiting the Arab world. They primarily live in the Arab states in Western Asia, North Africa, the Horn of Africa, the Arabs are first mentioned in the mid-ninth century BCE as a tribal people dwelling in the central Arabian Peninsula. The Arabs appear to have been under the vassalage of the Neo-Assyrian Empire, tradition holds that Arabs descend from Ishmael, the son of Abraham. The Arabian Desert is the birthplace of Arab, there are other Arab groups as well that spread in the land and existed for millennia. Before the expansion of the Caliphate, Arab referred to any of the largely nomadic Semitic people from the northern to the central Arabian Peninsula and Syrian Desert. Presently, Arab refers to a number of people whose native regions form the Arab world due to spread of Arabs throughout the region during the early Arab conquests of the 7th and 8th centuries. The Arabs forged the Rashidun, Umayyad and the Abbasid caliphates, whose borders reached southern France in the west, China in the east, Anatolia in the north, and this was one of the largest land empires in history. The Great Arab Revolt has had as big an impact on the modern Middle East as the World War I, the war signaled the end of the Ottoman Empire. They are modern states and became significant as distinct political entities after the fall and defeat, following adoption of the Alexandria Protocol in 1944, the Arab League was founded on 22 March 1945. The Charter of the Arab League endorsed the principle of an Arab homeland whilst respecting the sovereignty of its member states. Beyond the boundaries of the League of Arab States, Arabs can also be found in the global diaspora, the ties that bind Arabs are ethnic, linguistic, cultural, historical, identical, nationalist, geographical and political. The Arabs have their own customs, language, architecture, art, literature, music, dance, media, cuisine, dress, society, sports, the total number of Arabs are an estimated 450 million. This makes them the second largest ethnic group after the Han Chinese. Arabs are a group in terms of religious affiliations and practices. In the pre-Islamic era, most Arabs followed polytheistic religions, some tribes had adopted Christianity or Judaism, and a few individuals, the hanifs, apparently observed monotheism. Today, Arabs are mainly adherents of Islam, with sizable Christian minorities, Arab Muslims primarily belong to the Sunni, Shiite, Ibadi, Alawite, Druze and Ismaili denominations. Arab Christians generally follow one of the Eastern Christian Churches, such as the Maronite, Coptic Orthodox, Greek Orthodox, Greek Catholic, or Chaldean churches. Listed among the booty captured by the army of king Shalmaneser III of Assyria in the Battle of Qarqar are 1000 camels of Gi-in-di-buu the ar-ba-a-a or Gindibu belonging to the Arab
9.
Islam
–
Islam is an Abrahamic monotheistic religion which professes that there is only one and incomparable God and that Muhammad is the last messenger of God. It is the worlds second-largest religion and the major religion in the world, with over 1.7 billion followers or 23% of the global population. Islam teaches that God is merciful, all-powerful, and unique, and He has guided mankind through revealed scriptures, natural signs, and a line of prophets sealed by Muhammad. The primary scriptures of Islam are the Quran, viewed by Muslims as the word of God. Muslims believe that Islam is the original, complete and universal version of a faith that was revealed many times before through prophets including Adam, Noah, Abraham, Moses. As for the Quran, Muslims consider it to be the unaltered, certain religious rites and customs are observed by the Muslims in their family and social life, while social responsibilities to parents, relatives, and neighbors have also been defined. Besides, the Quran and the sunnah of Muhammad prescribe a comprehensive body of moral guidelines for Muslims to be followed in their personal, social, political, Islam began in the early 7th century. Originating in Mecca, it spread in the Arabian Peninsula. The expansion of the Muslim world involved various caliphates and empires, traders, most Muslims are of one of two denominations, Sunni or Shia. Islam is the dominant religion in the Middle East, North Africa, sizable Muslim communities are also found in Horn of Africa, Europe, China, Russia, Mainland Southeast Asia, Philippines, Northern Borneo, Caucasus and the Americas. Converts and immigrant communities are found in almost every part of the world, Islam is a verbal noun originating from the triliteral root s-l-m which forms a large class of words mostly relating to concepts of wholeness, submission, safeness and peace. In a religious context it means voluntary submission to God, Islām is the verbal noun of Form IV of the root, and means submission or surrender. Muslim, the word for an adherent of Islam, is the active participle of the verb form. The word sometimes has connotations in its various occurrences in the Quran. In some verses, there is stress on the quality of Islam as a state, Whomsoever God desires to guide. Other verses connect Islām and dīn, Today, I have perfected your religion for you, I have completed My blessing upon you, still others describe Islam as an action of returning to God—more than just a verbal affirmation of faith. In the Hadith of Gabriel, islām is presented as one part of a triad that also includes imān, Islam was historically called Muhammadanism in Anglophone societies. This term has fallen out of use and is said to be offensive because it suggests that a human being rather than God is central to Muslims religion
One or more of the preceding sentences incorporates text from a publication now in the public domain: Hannay, David (1911). "Abbadides". In Chisholm, Hugh. Encyclopædia Britannica. 1 (11th ed.). Cambridge University Press. pp. 8–9.
One or more of the preceding sentences incorporates text from a publication now in the 