1.
Ottoman Caliphate
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The Ottoman Caliphate, under the Ottoman dynasty of the Ottoman Empire, was the last Sunni Islamic caliphate of the late medieval and the early modern era. During the period of Ottoman growth, Ottoman rulers claimed caliphal authority since Murad Is conquest of Edirne in 1362, strengthened by the Peace of Westphalia and the Industrial Revolution, European powers regrouped and challenged Ottoman dominance. The Ottoman state defaulted on its loans in 1875-6, part of a financial crisis affecting much of the globe. Sultan Abdul-Hamid II, who ruled 1876–1909, felt that the Empires desperate situation could only be remedied through strong and determined leadership. Taking a hard-line against Western involvement in Ottoman affairs, he emphasized the Empires Islamic character, reasserted his status as the Caliph, refused to join the insurrectionists and had placed themselves under the control of our army, thereby recognizing American sovereignty. The Ottoman Sultan used his position as caliph to order the Sulu Sultan not to resist, collaboration between the American military and Sulu sultanate was due to the Sulu Sultan being persuaded by the Ottoman Sultan. As the Moros have never asked more than that, it is not surprising, if the reader will pause to consider what this means in men and also the millions in money, he will appreciate this wonderful piece of diplomacy, in averting a holy war. The Moro Rebellion then broke out in 1904 with war raging between the Americans and Moro Muslims and atrocities committed against Moro Muslim women and children such as the Moro Crater Massacre, the coup by the three Pashas in 1909 marked the end of his reign. Western-inclined Turkish military officers opposed to Abdul-Hamids rule had steadily organized in the form of secret societies within and outside Turkey. By 1906, the movement enjoyed the support of a significant portion of the army, the Young Turks sought to remodel administration of the Empire along Western lines. Their ideology was nationalist in character, and was a precursor of the movement that would seize control of Turkey following World War I, CUP leaders presented their ideas to the public as a revival of true Islamic principles. Under the leadership of Enver Pasha, a Turkish military officer, a counter-coup launched by soldiers loyal to the Sultan threatened the new government but ultimately failed. Many aspects of this revolt, which started within certain sections of the army in Constantinople, are still yet to be analyzed. Its generally admitted perception of a movement has sometimes been challenged. Abdul-Hamid was deposed on 13 April 1909 and he was replaced by his brother Rashid Effendi, who was proclaimed Sultan Mehmed V on 27 April. In 1911 Italy warred with the Ottomans over Libya, and Turkeys failure to defend these regions demonstrated the weakness of the Ottoman military. In 1912 Bulgaria, Serbia, Montenegro, and Greece formed the Balkan League, the ensuing Balkan Wars eliminated what little presence the Ottomans had left in Europe, and only infighting between the Balkan League allies prevented them from advancing into Anatolia. Internally, the Ottomans continued to be troubled by political instability, nationalist uprisings that had plagued the Empire sporadically for the past fifty years intensified
2.
Caesar (title)
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Caesar is a title of imperial character. It derives from the cognomen of Julius Caesar, the Roman dictator, the change from being a familial name to a title adopted by the Roman Emperors can be dated to about AD 68/69, the so-called Year of the Four Emperors. For political and personal reasons Octavian chose to emphasize his relationship with Caesar by styling himself simply Imperator Caesar, without any of the other elements of his full name. His successor as emperor, his stepson Tiberius, also bore the name as a matter of course, born Tiberius Claudius Nero, he was adopted by Caesar Augustus on June 26,4 AD, as Tiberius Julius Caesar. The precedent was set, the Emperor designated his successor by adopting him, Claudius in turn adopted his stepson and grand-nephew Lucius Domitius Ahenobarbus, giving him the name Caesar in the traditional way, his stepson would rule as the Emperor Nero. Galba helped solidify Caesar as the title of the heir by giving it to his own adopted heir. Galbas reign did not last long and he was deposed by Marcus Otho. Otho did not at first use the title Caesar and occasionally used the title Nero as emperor, Otho was then defeated by Aulus Vitellius who acceded with the name Aulus Vitellius Germanicus Imperator Augustus. Vitellius did not adopt the cognomen Caesar as part of his name, vespasians son, Titus Flavius Vespasianus became Titus Flavius Caesar Vespasianus. By this point the status of Caesar had been regularised into that of a given to the Emperor-designate. After some variation among the earliest emperors, the style of the Emperor-designate on coins was usually Nobilissimus Caesar Most Noble Caesar, on March 1,293, Gaius Aurelius Valerius Diocletianus established the Tetrarchy, a system of rule by two senior Emperors and two junior sub-Emperors. The two coequal senior emperors were styled identically to previous Emperors, as Imperator Caesar NN, pius Felix Invictus Augustus, and were called the Augusti, while the two junior sub-Emperors were styled identically to previous Emperors-designate, as Nobilissimus Caesar. Likewise, the junior sub-Emperors retained the title Caesar upon accession to the senior position, an exceptional case was the conferment of the dignity and its insignia to the Bulgarian khan Tervel by Justinian II who had helped him regain his throne in 705. The title was awarded to the brother of Empress Maria of Alania, according to the Klētorologion of 899, the Byzantine Caesars insignia were a crown without a cross, and the ceremony of a Caesars creation, is included in De Ceremoniis I.43. The title remained the highest in the hierarchy until the introduction of the sebastokratōr by Alexios I Komnenos. The title remained in existence through the last centuries of the Empire, in the late Byzantine hierarchy, as recorded in the mid-14th century Book of Offices of pseudo-Kodinos, the rank continued to come after the sebastokratōr. Pseudo-Kodinos writes that the forms of another form of hat, the domed skaranikon, and of the mantle. In the Middle East, the Persians and the Arabs continued to refer to the Roman and Byzantine emperors as Caesar
3.
Custodian of the Two Holy Mosques
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The title refers to the ruler taking the responsibility of guarding and maintaining the two holiest mosques in Islam, Al-Masjid al-Haram in Mecca and Al-Masjid an-Nabawi in Medina. It is believed that the first person to use the title was Saladin, after defeating the Mamluks and gaining control of the two Muslim holy cities, Mecca and Medina in 1517, the Ottoman Sultan Selim I adopted the title. Rather than style himself the Ḥākimül-Ḥaremeyn, he accepted the more pious title Ḫādimül-Ḥaremeyn and this title was used by all subsequent Ottoman Caliph Sultans until Mehmed VI, the last. The first King of Saudi Arabia to assume the title was Fahd bin Abdul Aziz in 1986 and he replaced the term His Majesty with Custodian of the Two Holy Mosques. The reigning king, Salman bin Abdulaziz Al Saud, took the title after the death of King Abdullah, his half brother
4.
Padishah
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Its Arabized pronunciation as Badishah was used by Mughal emperors. The rulers on the following thrones – the first two effectively commanding major West Asian empires – were styled Padishah, The Shāhanshāh of Iran, the Sultan of the Ottoman Empire The emperors of the Mughal Empire, who used the Arabic version of the title, Badshah. Miangul Golshahzada Abdul Wadud of the tiny Pakistani North West Frontier state of Swat called himself badshah from November 1918 to March 1926, ahmed Shah Durrani founded the Durrani Empire in 1747 with the title Pādshah-i Afghanistan in Persian and Badcha Da Afghanistan in the Pashto language. The Sadozai were overthrown in 1823 but there was a restoration by Shah Shujah in 1839 with the help of Ranjit Singh and the Sikh Empire. The last Basha bey of Tunisia, Muhammad VIII al-Amin, adopted the sovereign style padshah 20 March 1956 –25 July 1957, the paramount prestige of this title, in Islam and even beyond, is clearly apparent from the Ottoman Empires dealings with the European powers. The compound Pādshah-i-Ghazi is only recorded for two individual rulers, H. H, there is a large family of Turkish origin using the surname Badi in modern-day Libya. In 2008, a cricket team, the Lahore Badshahs, was founded. In India, Padishah is often a Muslim surname, from the trend of adopting titles as names by both royalty and commoners. In Frank Herberts 1965 novel Dune, the head of human space is styled Padishah Emperor of the Known Universe. In the Pathfinder role-playing game, the ruler of the Empire of Kelesh is styled Padishah Emperor, baig Emir Rana Shah Sultan RoyalArk — Select present country, then choose dynasty from its menu WorldStatesmen idem, more cases but less thorough Bartbleby. com Dictionary & Etymology
5.
Mustafa III
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Mustafa III was the Sultan of the Ottoman Empire from 1757 to 1774. He was a son of Sultan Ahmed III and was succeeded by his brother Abdul Hamid I and he was born in Edirne Palace. An energetic and perceptive ruler, Mustafa III sought to modernize the army, Mustafa III did secure the services of foreign generals to initiate a reform of the infantry and artillery. The Sultan also ordered the founding of Academies for Mathematics, Navigation and he was well talented and educated. He was an excellent poet, his poetry being written under the pseudonym of Cihangir and he died at Topkapi Palace, Constantinople. Esma Sultan, sister of Mustafa III Uluçay, Mustafa Çağatay
6.
Selim III
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Selim III was the reform-minded Sultan of the Ottoman Empire from 1789 to 1807. The Janissaries eventually deposed and imprisoned him, and placed his cousin Mustafa on the throne as Mustafa IV, Selim was killed by a group of assassins subsequently after a Janissary revolt. Selim III was the son of Sultan Mustafa III and his wife Mihrişah Sultan and his mother Mihrişah Sultan originated in Georgia and when she became the Valide Sultan, she participated in reforming the government schools and establishing political corporations. His father Ottoman Sultan Mustafa III was very educated and believed in the necessity of reforms. Mustafa III attempted to create an army during the peacetime with professional. This was primarily motivated by his fear of a Russian invasion, during the Turko-Russian War he fell ill and died of a heart attack in 1774. Sultan Mustafa was aware of the fact that a reform was necessary. He declared new military regulations and opened maritime and artillery academies, Sultan Mustafa was very influenced by mysticism. Oracles predicted his son Selim would be a world-conqueror, so he organized a joyous feast lasting seven days, Selim was very well educated in the palace. Sultan Mustafa III bequeathed his son as his successor, however, Sultan Abdulhamid I took care of Selim and put great emphasis on his education. After Abdulhamids death Selim succeeded him on 7 April 1789, not yet 27 years old, Sultan Selim III was very fond of literature and calligraphy, many of his works were put on the walls of mosques and convents. He wrote many poems, especially about Crimeas occupation by Russia and he spoke Arabic and Persian fluently. Selim III was very religious, and very patriotic and he was a poet, a musician and very fond of fine arts. Selim was a modern man and a reformist ruler. He planned to modernize the Ottoman Empire, Prince Selim developed plans for modernizing the Ottoman Army. Selim came to the throne during the 1787–92 war with Austria and Russia and had to postpone serious reform efforts until its completion. Selim’s early efforts to modernize the Janissary corps created such opposition that thereafter he concentrated on creating a new European-style army, using modern weapons, officers and military experts sent by the different European powers trained in Constantinople and in a number of Anatolian provincial centers. This new force never numbered more than 10,000 active soldiers, under the guidance of European technicians, factories were erected to manufacture modern weapons and ammunition and technical schools were opened to train Ottoman officers
7.
Constantinople
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Constantinople was the capital city of the Roman/Byzantine Empire, and also of the brief Latin, and the later Ottoman empires. It was reinaugurated in 324 AD from ancient Byzantium as the new capital of the Roman Empire by Emperor Constantine the Great, after whom it was named, Constantinople was famed for its massive and complex defences. The first wall of the city was erected by Constantine I, Constantinople never truly recovered from the devastation of the Fourth Crusade and the decades of misrule by the Latins. The origins of the name of Byzantion, more known by the later Latin Byzantium, are not entirely clear. The founding myth of the city has it told that the settlement was named after the leader of the Megarian colonists, Byzas. The later Byzantines of Constantinople themselves would maintain that the city was named in honour of two men, Byzas and Antes, though this was likely just a play on the word Byzantion. During this time, the city was also called Second Rome, Eastern Rome, and Roma Constantinopolitana. As the city became the remaining capital of the Roman Empire after the fall of the West, and its wealth, population, and influence grew. In the language of other peoples, Constantinople was referred to just as reverently, the medieval Vikings, who had contacts with the empire through their expansion in eastern Europe used the Old Norse name Miklagarðr, and later Miklagard and Miklagarth. In Arabic, the city was sometimes called Rūmiyyat al-kubra and in Persian as Takht-e Rum, in East and South Slavic languages, including in medieval Russia, Constantinople was referred to as Tsargrad or Carigrad, City of the Caesar, from the Slavonic words tsar and grad. This was presumably a calque on a Greek phrase such as Βασιλέως Πόλις, the modern Turkish name for the city, İstanbul, derives from the Greek phrase eis tin polin, meaning into the city or to the city. In 1928, the Turkish alphabet was changed from Arabic script to Latin script, in time the city came to be known as Istanbul and its variations in most world languages. In Greece today, the city is still called Konstantinoúpolis/Konstantinoúpoli or simply just the City, apart from this, little is known about this initial settlement, except that it was abandoned by the time the Megarian colonists settled the site anew. A farsighted treaty with the emergent power of Rome in c.150 BC which stipulated tribute in exchange for independent status allowed it to enter Roman rule unscathed. The site lay astride the land route from Europe to Asia and the seaway from the Black Sea to the Mediterranean, and had in the Golden Horn an excellent and spacious harbour. He would later rebuild Byzantium towards the end of his reign, in which it would be briefly renamed Augusta Antonina, fortifying it with a new city wall in his name, Constantine had altogether more colourful plans. Rome was too far from the frontiers, and hence from the armies and the imperial courts, yet it had been the capital of the state for over a thousand years, and it might have seemed unthinkable to suggest that the capital be moved to a different location. Constantinople was built over 6 years, and consecrated on 11 May 330, Constantine divided the expanded city, like Rome, into 14 regions, and ornamented it with public works worthy of an imperial metropolis
8.
Ottoman Empire
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After 1354, the Ottomans crossed into Europe, and with the conquest of the Balkans the Ottoman Beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the 1453 conquest of Constantinople by Mehmed the Conqueror, at the beginning of the 17th century the empire contained 32 provinces and numerous vassal states. Some of these were later absorbed into the Ottoman Empire, while others were granted various types of autonomy during the course of centuries. With Constantinople as its capital and control of lands around the Mediterranean basin, while the empire was once thought to have entered a period of decline following the death of Suleiman the Magnificent, this view is no longer supported by the majority of academic historians. The empire continued to maintain a flexible and strong economy, society, however, during a long period of peace from 1740 to 1768, the Ottoman military system fell behind that of their European rivals, the Habsburg and Russian Empires. While the Empire was able to hold its own during the conflict, it was struggling with internal dissent. Starting before World War I, but growing increasingly common and violent during it, major atrocities were committed by the Ottoman government against the Armenians, Assyrians and Pontic Greeks. The word Ottoman is an anglicisation of the name of Osman I. Osmans name in turn was the Turkish form of the Arabic name ʿUthmān, in Ottoman Turkish, the empire was referred to as Devlet-i ʿAlīye-yi ʿOsmānīye, or alternatively ʿOsmānlı Devleti. In Modern Turkish, it is known as Osmanlı İmparatorluğu or Osmanlı Devleti, the Turkish word for Ottoman originally referred to the tribal followers of Osman in the fourteenth century, and subsequently came to be used to refer to the empires military-administrative elite. In contrast, the term Turk was used to refer to the Anatolian peasant and tribal population, the term Rūmī was also used to refer to Turkish-speakers by the other Muslim peoples of the empire and beyond. In Western Europe, the two names Ottoman Empire and Turkey were often used interchangeably, with Turkey being increasingly favored both in formal and informal situations and this dichotomy was officially ended in 1920–23, when the newly established Ankara-based Turkish government chose Turkey as the sole official name. Most scholarly historians avoid the terms Turkey, Turks, and Turkish when referring to the Ottomans, as the power of the Seljuk Sultanate of Rum declined in the 13th century, Anatolia was divided into a patchwork of independent Turkish principalities known as the Anatolian Beyliks. One of these beyliks, in the region of Bithynia on the frontier of the Byzantine Empire, was led by the Turkish tribal leader Osman, osmans early followers consisted both of Turkish tribal groups and Byzantine renegades, many but not all converts to Islam. Osman extended the control of his principality by conquering Byzantine towns along the Sakarya River and it is not well understood how the early Ottomans came to dominate their neighbours, due to the scarcity of the sources which survive from this period. One school of thought which was popular during the twentieth century argued that the Ottomans achieved success by rallying religious warriors to fight for them in the name of Islam, in the century after the death of Osman I, Ottoman rule began to extend over Anatolia and the Balkans. Osmans son, Orhan, captured the northwestern Anatolian city of Bursa in 1326 and this conquest meant the loss of Byzantine control over northwestern Anatolia. The important city of Thessaloniki was captured from the Venetians in 1387, the Ottoman victory at Kosovo in 1389 effectively marked the end of Serbian power in the region, paving the way for Ottoman expansion into Europe
9.
Fatih
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In 2009, the district of Eminönü, which had been a separate municipality located at the tip of the peninsula, was merged into Fatih because of the small population of Eminönü. Fatih borders the Golden Horn to the north and the Sea of Marmara to the south, while the Western border is demarked by the Theodosian wall, the name Fatih comes from the Ottoman emperor Fatih Sultan Mehmed, and means Conqueror in Turkish, originally from Arabic. The Fatih Mosque built by Mehmed II is in this district and it was on the ruins of the Church of the Holy Apostles, destroyed by earthquakes and years of war, that the Fatih Mosque was built, and around the mosque a large prayer school. The area quickly became a Turkish neighbourhood with a pious character due to the seminary. Some of this piety has endured until today, following the conquest, the Edirnekapı gate in the city walls became the major exit to Thrace, and this rejuvenated the neighbourhoods overlooking the Golden Horn. The last four were named after the founders of various Sufi orders, many other mosques, schools, baths, and fountains in the area were built by military leaders and officials in the Ottoman court. Fires continued to ravage the old city, and the roads that run through the area today are a legacy of all that burning. There are few buildings left in Fatih today, although right up until the 1960s. Nowadays, the district is made up of narrow streets with tightly-packed 5- or 6-floor apartment buildings. At present, Fatih contains areas including Aksaray, Fındıkzade, Çapa, the area has become more and more crowded from the 1960s onwards, and a large portion of the middle-class residents have moved to the Anatolian side and other parts of the city. Fatih was built with some degree of planning by the municipality. Istanbul University which was founded in 1453 is in Fatih, in addition, since 1586, the Orthodox Christian Patriarchate of Constantinople has had its headquarters in the relatively modest Church of St. George in the Fener neighborhood of Fatih. Fatih has many theatres, including the famous Reşat Nuri Sahnesi, the area is well-served with a number of schools, hospitals and public amenities in general. A tramway runs from the docks at Sirkeci, through Sultanahmet, and finally to Aksaray, also, besides the headquarters, some main units of the Istanbul Metropolitan Municipality, including the citys fire department, are based in Fatih. Conservative political parties always do well in this area, küçükçekmece, Başakşehir, Bağcılar, Gaziosmanpaşa, Esenler, Bayrampaşa, Zeytinburnu, and Fatih are home to refugees of Syrian origin. There are 57 neighbourhoods in Fatih as of 2017, Grand Bazaar – as much to look at as to shop in. Spice Bazaar – another Ottoman caravanserai, not as huge as the Grand Bazaar but right on the water, next to Yeni Camii, Sokollu Mehmet Pasha Mosque – in Kadirga District. Today, there are remnants of the sea walls along the Golden Horn and along the Marmara shore
10.
Sineperver Sultan
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Sineperver Sultan alias Ayşe was the wife of Sultan Abdulhamid I and Valide Sultan to their son Sultan Mustafa IV of the Ottoman Empire. Sineperver Sultan performed Valide Sultans obligations as de facto co-ruler of the Ottoman Sultan for fourteen months from 29 May 1807 until 28 July 1808 and she was responsible for his education, but Mustafa preferred to live a life of pleasure instead of focusing on his studies. Her regency culminated by the deposition of Mustafa IV as a result of an insurrection led by Alemdar Mustafa Pasha on 28 July 1808 and she apparently fell on hard times, for she wrote Mahmud II a letter in which she asked him for a house to live in. She lived more than twenty years after the execution of Mustafa IV by order of the next Ottoman Sultan Mahmud II and she died on 11 December 1828 in Constantinople. Her burial place is located at The Fountain Courtyard of Eyüp Sultan Mosque in Eyüp, list of sultans of the Ottoman Empire Line of succession to the Ottoman throne Ottoman Emperors family tree Ottoman family tree
11.
Abdul Hamid I
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Abdülhamid I, Abdul Hamid I or Abd Al-Hamid I was the 27th Sultan of the Ottoman Empire, reigning over the Ottoman Empire from 1774 to 1789. He was born in Istanbul, a son of Sultan Ahmed III. Ahmed III abdicated in favor of his nephew Mahmud I, who was succeeded by his brother Osman III, as a potential heir to the throne, Abdül Hamid was imprisoned in comfort by his cousins and older brother, as was customary. During this period, he received his education from his mother Rabia Şermi. When his brother Mustafa III died, Abdül Hamid succeeded him on 21 January 1774, Abdül Hamids long imprisonment had left him indifferent to state affairs and malleable to the designs of his advisors. Yet he was very religious and a pacifist by nature. At his accession the financial straits of the treasury were such that the usual donative could not be given to the Janissary Corps, the new Sultan told the Janissaries There are no longer gratuities in our treasury, as all of our soldier sons should learn. Despite his pacific inclinations, the Ottoman Empire was forced to renew the war with Russia almost immediately. This led to complete Turkish defeat at Kozludzha and the humiliating Treaty of Küçük Kaynarca, the Ottomans ceded territory to Russia, and also the right to intervene on behalf of the Orthodox Christians in the Empire. Abdülhamid now sought to reform the Empires armed forces and he enumerated the Janissary corps and tried to renovate it, and also the navy. He established a new artillery corps and he was also credited with the creation of the Imperial Naval Engineering School. Abdülhamid tried to strengthen Ottoman rule over Syria, Egypt, Russia repeatedly exploited its position as protector of Eastern Christians to interfere in the Ottoman Empire, and explicitly. Finally the Ottomans declared war against Russia in 1787, turkey held its own in the conflict, at first, but on 6 December 1788, Ochakov fell to Russia. It is said that this sad defeat broke Abdül Hamids spirit, in spite of his failures, Abdülhamid was regarded as the most gracious Ottoman Sultan. He personally directed the brigade during the Constantinople fire of 1782. He was admired by the people for his religious devotion, and was called a Veli. He also outlined a policy, supervised the government closely. Abdul Hamid informed the Mysori ambassadors that the Ottomans were still entangled and exhausted from the war with Russia and Austria
12.
Dynasty
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A dynasty is a sequence of rulers from the same family, usually in the context of a feudal or monarchical system but sometimes also appearing in elective republics. The dynastic family or lineage may be known as a house, historians periodize the histories of many sovereign states, such as Ancient Egypt, the Carolingian Empire and Imperial China, using a framework of successive dynasties. As such, the dynasty may be used to delimit the era during which the family reigned and to describe events, trends. The word dynasty itself is often dropped from such adjectival references, until the 19th century, it was taken for granted that a legitimate function of a monarch was to aggrandize his dynasty, that is, to increase the territory, wealth, and power of his family members. The longest-surviving dynasty in the world is the Imperial House of Japan, dynasties throughout the world have traditionally been reckoned patrilineally, such as under the Frankish Salic law. Succession through a daughter when permitted was considered to establish a new dynasty in her husbands ruling house, however, some states in Africa, determined descent matrilineally, while rulers have at other times adopted the name of their mothers dynasty when coming into her inheritance. It is also extended to unrelated people such as poets of the same school or various rosters of a single sports team. The word dynasty derives via Latin dynastia from Greek dynastéia, where it referred to power, dominion and it was the abstract noun of dynástēs, the agent noun of dynamis, power or ability, from dýnamai, to be able. A ruler in a dynasty is referred to as a dynast. For example, following his abdication, Edward VIII of the United Kingdom ceased to be a member of the House of Windsor. A dynastic marriage is one that complies with monarchical house law restrictions, the marriage of Willem-Alexander, Prince of Orange, to Máxima Zorreguieta in 2002 was dynastic, for example, and their eldest child is expected to inherit the Dutch crown eventually. But the marriage of his younger brother Prince Friso to Mabel Wisse Smit in 2003 lacked government support, thus Friso forfeited his place in the order of succession, lost his title as a Prince of the Netherlands, and left his children without dynastic rights. In historical and monarchist references to formerly reigning families, a dynast is a member who would have had succession rights, were the monarchys rules still in force. Even since abolition of the Austrian monarchy, Max and his descendants have not been considered the rightful pretenders by Austrian monarchists, nor have they claimed that position. The term dynast is sometimes used only to refer to descendants of a realms monarchs. The term can therefore describe overlapping but distinct sets of people, yet he is not a male-line member of the royal family, and is therefore not a dynast of the House of Windsor. Thus, in 1999 he requested and obtained permission from Elizabeth II to marry the Roman Catholic Princess Caroline of Monaco. Yet a clause of the English Act of Settlement 1701 remained in effect at that time and that exclusion, too, ceased to apply on 26 March 2015, with retroactive effect for those who had been dynasts prior to triggering it by marriage to a Catholic
13.
Ottoman dynasty
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The Ottoman dynasty was made up of the members of the imperial House of Osman. According to Ottoman tradition, the family originated from the Kayı tribe branch of the Oghuz Turks, the Ottoman dynasty, named after Osman I, ruled the Ottoman Empire from c.1299 to 1922. During much of the Empires history, the sultan was the regent, head of state. The imperial family was deposed from power and the sultanate was abolished on 1 November 1922 after the Turkish War of Independence, the Republic of Turkey was declared the following year. The living members of the dynasty were sent into exile as persona non gratae, though some have been allowed to return. In its current form, the family is known as the Osmanoğlu family, before Orhans proclamation of the dynasty, the tribe was known as the Bilecik Söğüt Beylik or Beys but was renamed Osmanlı in honor of Osman. The Ottoman dynasty is known in modern Turkish as Osmanlı Hanedanı, meaning House of Osman, in Ottoman Turkish it was known as Hanedan-ı Âl-i Osman, thus they still formally acknowledged the sovereignty of the Seljuk Empire and its successor, the Seljuk Sultanate of Rûm. The first Ottoman ruler to claim the title of Sultan was Murad I. The holder of the title Sultan was in Arabic-Islamic dynasties originally the power behind the throne of the Caliph in Bagdad, the Ottoman sultans also claimed the title of Caliph starting with Murad I, who transformed the Ottoman state into a transcontinental empire. With the Conquest of Constantinople in 1453, Sultan Mehmed II Fatih claimed the title Kaysar-i-Rûm Emperor of Rome and he appointed the Patriarch of Constantinople Gennadius Scholarius, whom he protected and whose status he elevated into leader of all the Eastern Orthodox Christians. As Emperor of Rome he laid claim to all Roman territories, Sultan Mehmed II also took the title of Padishah, a Persian title meaning Master of Kings and ranking as Emperor, claiming superiority among the other kings. He was the first Ottoman ruler to adopt the title of Padishah. The Ottoman claim to caliphate was strengthened when they defeated the Mamluks in 1517, as the empire grew, sultans adopted secondary titles expressing the empires claim to be the legitimate successor of the absorbed states. Furthermore, they tended to enumerate even regular provinces, not unlike the long lists of -mainly inherited- feudal titles in the style of many Christian European monarchs. Some early Ottoman Sultans even had to accept the status in the eyes of a foreign overlord. However, the Ottoman Caliphate too was abolished soon afterwards, and Abdulmecid II was utterly deposed and expelled from Turkey with the rest of the Ottoman dynasty on 3 March 1924
14.
Ahmed III
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Ahmed III was Sultan of the Ottoman Empire and a son of Sultan Mehmed IV. His mother was Emetullah Rabia Gülnûş Sultan, originally named Evmania Voria and he was born at Hajioglupazari, in Dobruja. He succeeded to the throne in 1703 on the abdication of his brother Mustafa II, nevşehirli Damat İbrahim Pasha and the Sultans daughter, Hatice Sultan directed the government from 1718 to 1730, a period referred to as the Tulip Era. Ahmed III cultivated good relations with France, doubtless in view of Russias menacing attitude and he afforded refuge in Ottoman territory to Charles XII of Sweden after the Swedish defeat at the hands of Peter I of Russia in the Battle of Poltava of 1709. In 1710 Charles XII convinced Sultan Ahmed III to declare war against Russia, the subsequent Ottoman victories against Russia enabled the Ottoman Empire to advance to Moscow, had the Sultan wished. However, this was halted as a report reached Istanbul that the Safavids were invading the Ottoman Empire, causing a period of panic, Ahmed voluntarily led his nephew Mahmud I to the seat of sovereignty and paid allegiance to him as Sultan of the Empire. He then retired to the Kafes previously occupied by Mahmud and died at Topkapı Palace after six years of confinement, the reign of Ahmed III lasted for twenty-seven years and was not unsuccessful. The Phanariotes constituted a kind of Dhimmi nobility, which supplied the Porte with functionaries in many important departments of the state. In the year 1712, the Mughal Emperor Jahandar Shah, a grandson of Aurangzeb sent gifts to the Ottoman Sultan Ahmad III, Şehzade Isa, son of Hurram Kadin Effendi. Şehzade Selim, son of Hurram Kadin Effendi, Şehzade Abdul Majid, twin with Abdul Malik. Şehzade Abdul Malik, twin with Abdul Majid, Şehzade Sultan Sulaiman Khan, son of Aminā Mihrişah Effendi. Şehzade Mehmed, son of Hurram Kadin Effendi, Şehzade Selim, twin with Saliha Sultan, son of Hatim Khanum Effendi. Şehzade Sultan Mehmed Khan, Crown Prince since 13 December 1754, Mustafa III, son of Aminā Mihrişah Effendi. Şehzade Sultan Bayazid Khan, Crown Prince since 30 January 1757, Şehzade Abdullah, son of Hurram Kadin Effendi. Şehzade Orkhan, son of Hurram Kadin Effendi, Şehzade Sultan Numan Khan, Second Crown Prince since 30 January 1757. Abdul Hamid I, son of Rabia Sharmi Effendi, fatma Sultan, daughter of Emetullah Banu Bas Kadin Effendi. Married, firstly 13 May 1709, H. H. Damad Fazil Ali Pasha, secondly 18 February 1717, H. H. Damad Ibrahim Pasha, Grand Vizier. Khadija Sultan, daughter of Rukiya Kadin Effendi, Zainab Sultan, twin with Ümmügülsüm Sultan, daughter of Aminā Mihrişah Effendi
15.
Sunni Islam
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Sunni Islam is the largest group of Islam. Its name comes from the word Sunnah, referring to the behavior of the Islamic prophet Muhammad. According to Sunni tradition, Muhammad did not clearly designate a successor and this contrasts with the Shia view, which holds that Muhammad intended his son-in-law and cousin Ali ibn Abi Talib to succeed him. Political tensions between Sunnis and Shias continued with varying intensity throughout Islamic history and they have been exacerbated in recent times by ethnic conflicts, as of 2009, Sunni Muslims constituted between 87–90% of the worlds Muslim population. Sunni Islam is the worlds largest religious denomination, followed by Catholicism and its adherents are referred to in Arabic as ahl as-sunnah wa l-jamāʻah or ahl as-sunnah for short. In English, its doctrines and practices are sometimes called Sunnism, while adherents are known as Sunni Muslims, Sunnis, Sunnites, Sunni Islam is sometimes referred to as orthodox Islam. The Quran, together with hadith and binding juristic consensus form the basis of all traditional jurisprudence within Sunni Islam, sunnī, also commonly referred to as Sunnīism, is a term derived from sunnah meaning habit, usual practice, custom, tradition. The Muslim use of this term refers to the sayings and living habits of the prophet Muhammad, in Arabic, this branch of Islam is referred to as ahl as-sunnah wa l-jamāʻah, the people of the sunnah and the community, which is commonly shortened to ahl as-sunnah. One common mistake is to assume that Sunni Islam represents a normative Islam that emerged during the period after Muhammads death, and that Sufism and Shiism developed out of Sunni Islam. This perception is due to the reliance on highly ideological sources that have been accepted as reliable historical works. Both Sunnism and Shiaism are the end products of centuries of competition between ideologies. Both sects used each other to further cement their own identities and doctrines, the first four caliphs are known among Sunnis as the Rashidun or Rightly-Guided Ones. Sunni recognition includes the aforementioned Abu Bakr as the first, Umar who established the Islamic calendar as the second, Uthman as the third, Sunnis believe that the companions of Muhammad were the best of Muslims. Support for this view is found in the Quran, according to Sunnis. Sunnis also believe that the companions were true believers since it was the companions who were given the task of compiling the Quran, furthermore, narrations that were narrated by the companions are considered by Sunnis to be a second source of knowledge of the Muslim faith. A study conducted by the Pew Research Center in 2010 and released January 2011 found that there are 1.62 billion Muslims around the world, Islam does not have a formal hierarchy or clergy. Leaders are informal, and gain influence through study to become a scholar of Islamic law, according to the Islamic Center of Columbia, South Carolina, anyone with the intelligence and the will can become an Islamic scholar. During Midday Mosque services on Fridays, the congregation will choose a person to lead the service
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Tughra
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A tughra is a calligraphic monogram, seal or signature of a sultan that was affixed to all official documents and correspondence. It was also carved on his seal and stamped on the coins minted during his reign, the tughra was designed at the beginning of the sultans reign and drawn by the court calligrapher or nişancı on written documents. The first tughra belonged to Orhan I, the ruler of the Ottoman Empire. Tughras served a similar to the cartouche in ancient Egypt or the Royal Cypher of British monarchs. Every Ottoman sultan had his own individual tughra, the tughra has a characteristic form, two loops on the left side, three vertical lines in the middle, stacked writing on the bottom and two extensions to the right. Each of these elements has a meaning, and together they make up the form that is easily recognizable as a tughra. The name of the sultan is written out in the bottom section, depending on the period, this name can be as simple as Orhan, son of Osman in the first tughra in 1326. In later periods honorifics and prayers are added to the name of the tughra holder. The loops to the left of the tughra are called beyze, the vertical lines on the top of the tughra are called tuğ, or flagstaff. The lines to the right of the tughra are called hançer and signify a sword, symbol of power and might. Although the tughra is largely identified with the Ottoman Sultans, they have sometimes been used in other Turkic states, such as the Qajar dynasty, Safavid Empire. Later, tughras were used among the Tatars of Imperial Russia, there are modern artists of calligraphy that use the characteristic tughra form today. Examples are the tughras of Russian president Vladimir Putin and Akihito, the Emperor of Japan, created by artist Vladimir Popov
17.
Turkish language
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Outside of Turkey, significant smaller groups of speakers exist in Germany, Bulgaria, Macedonia, Northern Cyprus, Greece, the Caucasus, and other parts of Europe and Central Asia. Cyprus has requested that the European Union add Turkish as an official EU language, in 1928, as one of Atatürks Reforms in the early years of the Republic of Turkey, the Ottoman Turkish alphabet was replaced with a Latin alphabet. The distinctive characteristics of Turkish are vowel harmony and extensive agglutination, the basic word order of Turkish is subject–object–verb. Turkish has no classes or grammatical gender. Turkish has a strong T–V distinction and usage of honorifics, Turkish uses second-person pronouns that distinguish varying levels of politeness, social distance, age, courtesy or familiarity toward the addressee. The plural second-person pronoun and verb forms are used referring to a person out of respect. Turkic languages belong to the Altaic language group, the Turkic family comprises some 30 living languages spoken across Eastern Europe, Central Asia, and Siberia. Turkish is a member of the Oghuz group of languages, a subgroup of the Turkic language family, there is a high degree of mutual intelligibility between Turkish and the other Oghuz Turkic languages, including Azerbaijani, Turkmen, Qashqai, Gagauz, and Balkan Gagauz Turkish. The earliest known Old Turkic inscriptions are the three monumental Orkhon inscriptions found in modern Mongolia, erected in honour of the prince Kul Tigin and his brother Emperor Bilge Khagan, these date back to the second Turk Kaghanate. The Seljuqs of the Oghuz Turks, in particular, brought their language, following the adoption of Islam c. Turkish literature during the Ottoman period, particularly Divan poetry, was influenced by Persian, including the adoption of poetic meters. One of the tasks of the newly established association was to initiate a reform to replace loanwords of Arabic. By banning the usage of imported words in the press, the association succeeded in removing several hundred words from the language. While most of the words introduced to the language by the TDK were newly derived from Turkic roots, owing to this sudden change in the language, older and younger people in Turkey started to differ in their vocabularies. While the generations born before the 1940s tend to use the terms of Arabic or Persian origin. The past few decades have seen the work of the TDK to coin new Turkish words to express new concepts and technologies as they enter the language. Many of these new words, particularly information technology terms, have received widespread acceptance, however, the TDK is occasionally criticized for coining words which sound contrived and artificial. Some earlier changes—such as bölem to replace fırka, political party—also failed to meet with popular approval, some words restored from Old Turkic have taken on specialized meanings, for example betik is now used to mean script in computer science
18.
Sultan of the Ottoman Empire
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The sultans of the Ottoman Empire, made up solely of the members of the Ottoman dynasty, ruled over the transcontinental empire from its inception in 1299 to its dissolution in 1922. At its height, the Ottoman Empire spanned from Hungary in the north to Yemen in the south, the Ottoman Empires early years have been the subject of varying narratives due to the difficulty of discerning fact from legend. The empire came into existence at the end of the thirteenth century, according to later, often unreliable Ottoman tradition, Osman was a descendant of the Kayı tribe of the Oghuz Turks. The eponymous Ottoman dynasty he founded endured for six centuries through the reigns of 36 sultans, the Ottoman Empire disappeared as a result of the defeat of the Central Powers with whom it had allied itself during World War I. The Ottoman Empire was an absolute monarchy during much of its existence and he was theoretically responsible only to God and Gods law, of which he was the chief executor. His heavenly mandate was reflected in Islamic titles such as shadow of God on Earth, all offices were filled by his authority, and every law was issued by him in the form of a decree called firman. He was the military commander and had the official title to all land. Osman son of Ertuğrul was the first ruler of the Ottoman state, newly enthroned Ottoman rulers were girded with the Sword of Osman, an important ceremony that served as the equivalent of European monarchs coronation. A non-girded sultan was not eligible to have his children included in the line of succession, although absolute in theory and in principle, the sultans powers were limited in practice. Political decisions had to take account the opinions and attitudes of important members of the dynasty. Constitutionalism was only established during the reign Abdul Hamid II, who became the empires last absolute ruler. Although Abdul Hamid II abolished the parliament and the constitution to return to rule in 1878. Since 2009, the head of the House of Osman and pretender to the defunct Ottoman throne has been Bayezid Osman, the table below lists Ottoman sultans, as well as the last Ottoman caliph, in chronological order. The tughras were the seals or signatures used by Ottoman sultans. They were displayed on all official documents as well as on coins, the Notes column contains information on each sultans parentage and fate. For earlier rulers, there is usually a gap between the moment a sultans reign ended and the moment his successor was enthroned. Because of the infighting and numerous fratricides that occurred, a death date therefore did not always coincide with the accession date of his successor. In 1617, the law of succession changed from survival of the fittest to a system based on agnatic seniority and this in turn explains why from the 17th century onwards a deceased sultan was rarely succeeded by his own son, but usually by an uncle or brother
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Mahmud I
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Mahmud I was the Sultan of the Ottoman Empire from 1730 to 1754. He was born at Edirne Palace, the son of Mustafa II, Mahmud I was the older brother of Osman III. On 28 September 1730, Patrona Halil with a group of fellow Janissaries aroused some of the citizens of Constantinople who opposed the reforms of Ahmet III. Sweeping up more soldiers Halil led the riot to the Topkapı Palace and demanded the death of the grand vizer, Nevşehirli Damat İbrahim Pasha, Ahmet III acceded to the demands, had İbrahim Pasha strangled, and agreed to his nephew, Mahmud, becoming sultan. Mahmud I was recognized as sultan by the mutineers as well as by court officials, a Greek butcher, named Yanaki, had formerly given credit to Halil and had lent him money during the three days of the insurrection. Halil showed his gratitude by compelling the Divan to make Yanaki Hospodar of Moldavia, however, Yanaki never took charge of this office. The Khan of the Crimea assisted the Grand Vizier, the Mufti, on 24 November 1731, Halil was strangled by the sultans order and in his presence, after a Divan in which Halil had dictated that war be declared against Russia. His Greek friend, Yanaki, and 7,000 of those who had supported him were put to death. The rest of Mahmud Is reign was dominated by wars with Persia, Austria and Russia, Mahmud I entrusted government to his viziers and spent much of his time composing poetry. He died at Topkapı Palace, Constantinople, Mahmud had five consorts in 1741, and six consorts in 1754. He had four Ikbals, who were actually Kalfas, and moreover were a not a part of family and his consorts were, Alicenab Kadın alias El-Hace Ayşe, Mihrişah Kadın, Hace Vuslat Kadın, Hanım Kadın, Hace Verdinaz Kadın, Rami Kadın alias Hatice. Incorporates text from History of Ottoman Turks Peirce, Leslie P, the Imperial Harem, Women and Sovereignty in the Ottoman Empire. İstanbul su külliyâtı, Vakıf su defterleri, Suyolcu 2, muqarnas, An Annual on the Visual Culture of the Islamic World, Volume 19. Bu mülkün kadın sultanları, Vâlide sultanlar, hâtunlar, hasekiler, kadınefendiler, sultanefendiler
20.
Osman III
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Osman III was the Sultan of the Ottoman Empire from 1754 to 1757. The younger brother of Mahmud I and son of Mustafa II and Valide Şehsuvar Sultan and his brief reign saw rising intolerance of non-Muslims and is also notable for a fire in Constantinople. His mother was Şehsuvar Sultan, a Serbian valide sultan, Osman III lived most of his life as a prisoner in the palace, and as a consequence on becoming Sultan he had some behavioural peculiarities. Unlike previous Sultans, he hated music, and banished all musicians from the palace and he died at the Topkapı Palace, Constantinople. Osman was responsible for a firman in 1757, that preserved the Status Quo of various Holy Land sites for Christians, Muslims, media related to Osman III at Wikimedia Commons
21.
Calligraphy
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Calligraphy is a visual art related to writing. It is the design and execution of lettering with a broad tip instrument, brush, a contemporary calligraphic practice can be defined as, the art of giving form to signs in an expressive, harmonious, and skillful manner. Modern calligraphy ranges from functional inscriptions and designs to fine-art pieces where the letters may or may not be readable, classical calligraphy differs from typography and non-classical hand-lettering, though a calligrapher may practice both. It is also used for props and moving images for film and television, testimonials, birth and death certificates, maps, the principal tools for a calligrapher are the pen and the brush. Calligraphy pens write with nibs that may be flat, round, for some decorative purposes, multi-nibbed pens—steel brushes—can be used. However, works have also created with felt-tip and ballpoint pens. There are some styles of calligraphy, like Gothic script, which require a stub nib pen, Writing ink is usually water-based and is much less viscous than the oil-based inks used in printing. Normally, light boxes and templates are used to achieve straight lines without pencil markings detracting from the work, ruled paper, either for a light box or direct use, is most often ruled every quarter or half inch, although inch spaces are occasionally used. This is the case with litterea unciales, and college-ruled paper often acts as a guideline well, common calligraphy pens and brushes are, Quill Dip pen Ink brush Qalam Fountain pen Western calligraphy is recognizable by the use of the Latin script. The Latin alphabet appeared about 600 BC, in Rome, and by the first century developed into Roman imperial capitals carved on stones, Rustic capitals painted on walls, in the second and third centuries the uncial lettering style developed. As writing withdrew to monasteries, uncial script was more suitable for copying the Bible. It was the monasteries which preserved calligraphic traditions during the fourth and fifth centuries, at the height of the Empire, its power reached as far as Great Britain, when the empire fell, its literary influence remained. The Semi-uncial generated the Irish Semi-uncial, the small Anglo-Saxon, each region developed its own standards following the main monastery of the region, which are mostly cursive and hardly readable. Christian churches promoted the development of writing through the copying of the Bible, particularly the New Testament. Two distinct styles of writing known as uncial and half-uncial developed from a variety of Roman bookhands, the 7th-9th centuries in northern Europe were the heyday of Celtic illuminated manuscripts, such as the Book of Durrow, Lindisfarne Gospels and the Book of Kells. Charlemagnes devotion to improved scholarship resulted in the recruiting of a crowd of scribes, according to Alcuin, Alcuin developed the style known as the Caroline or Carolingian minuscule. The first manuscript in hand was the Godescalc Evangelistary — a Gospel book written by the scribe Godescalc. Carolingian remains the one hand from which modern booktype descends
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Pacifism
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Pacifism is opposition to war, militarism, or violence. The word pacifism was coined by the French peace campaigner Émile Arnaud, a related term is ahimsa, which is a core philosophy in Buddhism, Jainism, and Hinduism. While modern connotations are recent, having been explicated since the 19th century, in Christianity, Jesus Christs injunction to love your enemies and asking for forgiveness for his crucifiers for they know not what they do have been interpreted as calling for pacifism. In modern times, interest was revived by Leo Tolstoy in his late works, Mohandas Gandhi propounded the practice of steadfast nonviolent opposition which he called satyagraha, instrumental in its role in the Indian Independence Movement. Its effectiveness served as inspiration to Martin Luther King Jr. James Lawson, James Bevel, Thich Nhat Hanh and many others in the Civil Rights Movement. Pacifism was widely associated with the much publicized image of Tiananmen Square Protests of 1989 with the Tank Man, historians of pacifism Peter Brock and Thomas Paul Socknat define pacifism in the sense generally accepted in English-speaking areas as an unconditional rejection of all forms of warfare. Philosopher Jenny Teichman defines the form of pacifism as anti-warism. Teichmans beliefs have been summarized by Brian Orend as, a pacifist rejects war and believes there are no moral grounds which can justify resorting to war. War, for the pacifist, is always wrong, in a sense the philosophy is based on the idea that the ends do not justify the means. Pacifism may be based on moral principles or pragmatism, principled pacifism holds that at some point along the spectrum from war to interpersonal physical violence, such violence becomes morally wrong. Pragmatic pacifism holds that the costs of war and interpersonal violence are so substantial that better ways of resolving disputes must be found, some pacifists follow principles of nonviolence, believing that nonviolent action is morally superior and/or most effective. Some however, support physical violence for emergency defence of self or others, by no means is all nonviolent resistance based on a fundamental rejection of all violence in all circumstances. Many leaders and participants in such movements, while recognizing the importance of using non-violent methods in particular circumstances, have not been absolute pacifists, sometimes, as with the civil rights movements march from Selma to Montgomery in 1965, they have called for armed protection. The interconnections between civil resistance and factors of force are numerous and complex, the principle is described as difficult to abide by consistently, due to violence not being available as a tool to aid a person who is being harmed or killed. It is further claimed that such a pacifist could logically argue that violence leads to undesirable results than non-violence. Although all pacifists are opposed to war between states, there have been occasions where pacifists have supported military conflict in the case of civil war or revolution. Following the outbreak of the Spanish Civil War, French pacifist René Gérin urged support for the Spanish Republic, Gérin argued that the Spanish Nationalists were comparable to an individual enemy and the Republics war effort was equivalent to the action of a domestic police force suppressing crime. Advocacy of pacifism can be found far back in history and literature, during the Warring States period, the pacifist Mohist School opposed aggressive war between the feudal states
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Janissaries
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The Janissaries were elite infantry units that formed the Ottoman Sultans household troops, bodyguards and the first standing army in Europe. The corps was most likely established during the reign of Murad I and they began as an elite corps of slaves made up of conscripted young Christian boys, and became famed for internal cohesion cemented by strict discipline and order. Unlike typical slaves, they were paid regular salaries, forbidden to marry or engage in trade, their complete loyalty to the Sultan was expected. By the seventeenth century, due to a increase in the size of the Ottoman standing army. Civilians bought their way into the corps in order to benefit from the socioeconomic status it conferred upon them. Consequently, the corps gradually lost its character, undergoing a process which has been described as civilianization. The corps was abolished by Sultan Mahmud II in 1826 in the Auspicious Incident in which 6,000 or more were executed, the formation of the Janissaries has been dated to the reign of Murad I, the third ruler of the Ottoman Empire. From the 1380s to 1648, the Janissaries were gathered through the system which was abolished in 1638. This was the taking of non-Muslim boys, notably Anatolian and Balkan Christians, Jews were never subject to devşirme, according to the Encyclopedia Britannica, in early days, all Christians were enrolled indiscriminately. Later, those from Albania, Bosnia, and Bulgaria were preferred, the Janissaries were kapıkulları, door servants or slaves of the Porte, neither freemen nor ordinary slaves. They were subjected to strict discipline, but were paid salaries and pensions upon retirement, as such, they became one of the ruling classes of the Ottoman Empire, rivalling the Turkish aristocracy. The brightest of the Janissaries were sent to the palace institution, through a system of meritocracy, the Janissaries held enormous power, stopping all efforts at reform of the military. These boys were taken from their parents and given to Turkish families in the provinces to learn Turkish language and customs. The recruits were indoctrinated into Islam, forced into circumcision and supervised 24 hours a day by eunuchs and they were subjected to severe discipline, being prohibited from growing a beard, taking up a skill other than soldiering, and marrying. As a result, the Janissaries were extremely well-disciplined troops, and became members of the askeri class, most were non-Muslims, because it was not permissible to enslave a Muslim. The Janissary system was introduced in the 14th century, the Janissary Corps was a trained and loyal group of slaves to the sultan. In the late 16th century, a sultan gave in to the pressures of the Corps and permitted Janissary children to members of the Corps. They also became rent-seeking and sought protection of their special rights, according to paintings of the era, they were also permitted to grow beards
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Russian Empire
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The Russian Empire was a state that existed from 1721 until it was overthrown by the short-lived February Revolution in 1917. One of the largest empires in history, stretching over three continents, the Russian Empire was surpassed in landmass only by the British and Mongol empires. The rise of the Russian Empire happened in association with the decline of neighboring powers, the Swedish Empire, the Polish–Lithuanian Commonwealth, Persia. It played a role in 1812–14 in defeating Napoleons ambitions to control Europe. The House of Romanov ruled the Russian Empire from 1721 until 1762, and its German-descended cadet branch, with 125.6 million subjects registered by the 1897 census, it had the third-largest population in the world at the time, after Qing China and India. Like all empires, it included a large disparity in terms of economics, ethnicity, there were numerous dissident elements, who launched numerous rebellions and assassination attempts, they were closely watched by the secret police, with thousands exiled to Siberia. Economically, the empire had an agricultural base, with low productivity on large estates worked by serfs. The economy slowly industrialized with the help of foreign investments in railways, the land was ruled by a nobility from the 10th through the 17th centuries, and subsequently by an emperor. Tsar Ivan III laid the groundwork for the empire that later emerged and he tripled the territory of his state, ended the dominance of the Golden Horde, renovated the Moscow Kremlin, and laid the foundations of the Russian state. Tsar Peter the Great fought numerous wars and expanded an already huge empire into a major European power, Catherine the Great presided over a golden age. She expanded the state by conquest, colonization and diplomacy, continuing Peter the Greats policy of modernisation along West European lines, Tsar Alexander II promoted numerous reforms, most dramatically the emancipation of all 23 million serfs in 1861. His policy in Eastern Europe involved protecting the Orthodox Christians under the rule of the Ottoman Empire and that connection by 1914 led to Russias entry into the First World War on the side of France, Britain, and Serbia, against the German, Austrian and Ottoman empires. The Russian Empire functioned as a monarchy until the Revolution of 1905. The empire collapsed during the February Revolution of 1917, largely as a result of failures in its participation in the First World War. Perhaps the latter was done to make Europe recognize Russia as more of a European country, Poland was divided in the 1790-1815 era, with much of the land and population going to Russia. Most of the 19th century growth came from adding territory in Asia, Peter I the Great introduced autocracy in Russia and played a major role in introducing his country to the European state system. However, this vast land had a population of 14 million, grain yields trailed behind those of agriculture in the West, compelling nearly the entire population to farm. Only a small percentage lived in towns, the class of kholops, close to the one of slavery, remained a major institution in Russia until 1723, when Peter I converted household kholops into house serfs, thus including them in poll taxation
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Eastern Orthodox Church
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The Eastern Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles. It practices what it understands to be the original Christian faith, the Eastern Orthodox Church is a communion of autocephalous churches, each typically governed by a Holy Synod. It teaches that all bishops are equal by virtue of their ordination, prior to the Council of Chalcedon in AD451, the Eastern Orthodox had also shared communion with the Oriental Orthodox churches, separating primarily over differences in Christology. Eastern Orthodoxy spread throughout the Roman and later Eastern Roman Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. As a result, the term Greek Orthodox has sometimes used to describe all of Eastern Orthodoxy in general. However, the appellation Greek was never in use and was gradually abandoned by the non-Greek-speaking Eastern Orthodox churches. Its most prominent episcopal see is Constantinople, there are also many in other parts of the world, formed through immigration, conversion and missionary activity. The official name of the Eastern Orthodox Church is the Orthodox Catholic Church and it is the name by which the church refers to itself in its liturgical or canonical texts, in official publications, and in official contexts or administrative documents. Orthodox teachers refer to the Church as Catholic and this name and longer variants containing Catholic are also recognized and referenced in other books and publications by secular or non-Orthodox writers. The common name of the Church, Eastern Orthodox Church, is a shortened practicality that helps to avoid confusions in casual use, for this reason, the eastern churches were sometimes identified as Greek, even before the great schism. After 1054, Greek Orthodox or Greek Catholic marked a church as being in communion with Constantinople and this identification with Greek, however, became increasingly confusing with time. Missionaries brought Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. Today, many of those same Roman churches remain, while a large number of Orthodox are not of Greek national origin. Eastern, then, indicates the element in the Churchs origin and development, while Orthodox indicates the faith. While the Church continues officially to call itself Catholic, for reasons of universality, the first known use of the phrase the catholic church occurred in a letter written about 110 AD from one Greek church to another. Quote of St Ignatius to the Smyrnaeans, Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, thus, almost from the very beginning, Christians referred to the Church as the One, Holy, Catholic and Apostolic Church. The Orthodox Church claims that it is today the continuation and preservation of that same Church, a number of other Christian churches also make a similar claim, the Roman Catholic Church, the Anglican Communion, the Assyrian Church and the Oriental Orthodox Churches. The Church of England separated from the Roman Catholic Church, not directly from the Orthodox Church, the depth of this meaning in the Orthodox Church is registered first in its use of the word Orthodox itself, a union of Greek orthos and doxa
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Military of the Ottoman Empire
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The history of military of the Ottoman Empire can be divided in five main periods. The earliest form of the Ottoman military was a cavalry force. This was centralized by Osman I from Turkoman tribesmen inhabiting western Anatolia in the late 13th century and these horsemen became an irregular force of raiders used as shock troops, armed with simple weapons like bows and spears. They were given fiefs called timars in the lands, and were later called timariots. In addition they acquired wealth during campaigns, Orhan I organized a standing army paid by salary rather than booty or fiefs. The infantry were called yayas and the cavalry was known as müsellems, the force was made up by foreign mercenaries for the most part, and only a few Turks were content to accept salaries in place of timars. Foreign mercenaries were not required to convert to Islam as long as they obeyed their Ottoman commanders, the Ottomans began using guns sometime at the 15th century. Ottoman Classical Army was the structure established by Mehmed II, during his reorganization of the state. This is the reorganization following Orhan I which organized a standing army paid by salary rather than booty or fiefs. This army was the force during rise of the Ottoman Empire, the organization was twofold, central and peripheral. Following a century long reform efforts, this Army was forced to disbandment by Sultan Mahmud II on 15 June 1826 by what is known as Auspicious Incident, the main theme of this period is reforming the Janissaries. The Janissary corps were made up of conscripted young Christian boys who became military educated under the Ottoman Empire. During the 15th and 16th Centuries they became known as the most efficient, aside from the Janissary infantry, there was also the Sipahi Cavalry. They were, however, different from the Janissaries in that they had military and administrative duties. Within these agricultural lands, the Sipahi were in charge of collecting the taxes which would serve as their salary, at the same time they were responsible for maintaining peace and order there. They were also expected to be able to serve in the military whenever the Sultan deemed their service necessary, western cavalry military people were imported as advisors but their abilities to enact change on the Classic Army were limited. The Ottoman Empire made numerous efforts to recruit French experts for its modernization, another officer François Baron de Tott was involved in the reform efforts for the Ottoman military. He succeeded in having a new foundry built to make howitzers and he built fortifications on the Bosphorus and started a naval science course that laid the foundation stone for the later Turkish Naval Academy
27.
Sofia
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Sofia is the capital and largest city of Bulgaria. The city has a population of 1.26 million, while 1.68 million people live in its metropolitan area, the city is located at the foot of Vitosha Mountain in the western part of the country, within less than 50 kilometres drive from the Serbian border. Its location in the centre of the Balkan peninsula means that it is the midway between the Black Sea and the Adriatic Sea, whereas the Aegean Sea is the closest to it, Sofia has been an area of human habitation since at least 7000 BC. Being Bulgarias primate city, Sofia is a hometown of many of the local universities, cultural institutions. Sofia is one of the top 10 best places for business in the world. Sofia is Europes most affordable capital to visit as of 2013, for the longest time the city possessed a Thracian name, derived from the tribe Serdi, who were either of Thracian, Celtic, or mixed Thracian-Celtic origin. It seems that the first written mention of Serdica was made during his reign, during the Romans civitas Serdenisium was mentioned the brightest city of the Serdi in official inscriptions. The city was major throughout the past ever since Antiquity, when Roman emperor Constantine the Great referred to it as my Rome, other names given to Sofia, such as Serdonpolis and Triaditza, were mentioned by Byzantine Greek sources or coins. The Slavic name Sredets, which is related to middle and to the citys earliest name, the city was called Atralissa by the Arab traveller Idrisi and Strelisa, Stralitsa or Stralitsion by the Crusaders. The name Sofia comes from the Saint Sofia Church, as opposed to the prevailing Slavic etymology among Bulgarian cities and towns. It is ultimately derived from the Egyptian Kemetic word sbÅ, meaning star, door, teaching and wisdom and this was a tradition of collection of wise literature, shared between Mediterranean cultures, which was called sophia in Greek. In these documents the city is called Sofia, but at the time the region and the citys inhabitants are still called Sredecheski. The city became popular to the Ottomans by the name Sofya. In 1879 there was a dispute about what the name of the new Bulgarian capital should be, the citys name is pronounced by Bulgarians with a stress on the o, in contrast with the tendency of foreigners to place the stress on i. The female given name Sofia is pronounced by Bulgarians with a stress on the i, Sofia has an area of 492 km2, while Sofia City Province has an area of 1344 km2. Sofias development as a significant settlement owes much to its position in the Balkans. It is situated in western Bulgaria, at the foot of the Vitosha mountain, in the Sofia Valley that is surrounded by the Balkan mountains to the north. The valley has an altitude of 550 metres
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Rumelia
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Rumelia, also known as Turkey in Europe, was a historical term describing the area now referred to as the Balkans when it was administered by the Ottoman Empire. As such, it was used in Greek, Turkish, Albanian. The Seljuk Sultanate of Rum meant the Sultanate of Anatolia, the name Rumelia was ultimately applied to a province composed of central Albania and north-western Macedonia, with Bitola for its chief town. Owing to administrative changes effected between 1870 and 1875, the name ceased to correspond to any political division. Eastern Rumelia was constituted as a province of the Ottoman Empire by the Treaty of Berlin,1878. The Kosovo Vilayet was created in 1877 and this region in Turkey is also referred to as Eastern Thrace or Turkish Thrace. In Greece, the term Ρούμελη has been used since Ottoman times to refer to Central Greece, the word Rumeli is also used in some cases to refer exclusively to the part of Istanbul Province that is situated west of the Bosphorus
29.
Ottoman Syria
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Ottoman Syria became organized by the Ottomans upon conquest from the Mamluks in the early 16th century into eyalets of Damascus and Aleppo. Eyalet of Tripoli was formed in 1579 and later Eyalet of Adana was split from Aleppo, in 1660, Eyalet of Safed was established and shortly afterwards renamed Eyalet of Sidon. The eyalets were later transformed into the Vilayet of Syria, the Vilayet of Aleppo, before 1516, Syria was part of the Mamluk Empire centered in Egypt. The Ottoman Sultan Selim I conquered Syria in 1516 after defeating the Mamlukes at the Battle of Marj Dabiq near Aleppo in northern Syria. Selim carried on his victorious campaign against the Mamlukes and conquered Egypt in 1517 following the Battle of Ridanieh, when he first seized Syria in 1516, Selim I kept the administrative subdivisions of the Mamluk period unchanged. After he came back from Egypt in July 1517, he reorganized Syria into one province or eyalet named Şam. The eyalet was subdivided into districts or sanjaks. In 1549, Syria was reorganized into two eyalets, the northern Sanjak of Aleppo became the center of the new Eyalet of Aleppo. At this time, the eyalets became as follows, The Eyalet of Aleppo included the Sanjaks of Aleppo, Adana, Marash, Aintab, the Eyalet of Tripoli included the Sanjaks of Tripoli, Latakia, Hama and Homs. The Eyalet of Damascus included the Sanjaks of Damascus, Beirut, Sidon, Acre, Safad, Nablus, Jerusalem, Gaza and it was later renamed the Eyalet of Sidon, and later, the Eyalet of Beirut. In 1833, the Syrian provinces were ceded to Muhammed Ali of Egypt in the Convention of Kutahya, the firman stated that The governments of Candia and Egypt are continued to Mahomet Ali. In this period, the Sublime Portes firmans of 1839 and, more decisively, the former resented the implied loss of superiority and recurrently assaulted and massacred Christian communities — in Aleppo in 1850, in Nablus in 1856, and in Damascus and Lebanon in 1860. In 1872 Jerusalem and the towns became the Mutasarrifate of Jerusalem. The Geographical Dictionary of the World, published in 1906, describes Syria as and it comprises the vilayet of Syria, or of Damascus, the vilayet of Beirut, the part of the vilayet of Aleppo, and the mutessarrifliks of Jerusalem and the Lebanon. Palestine is included in Syria, comprising the mutessarriflik of Jerusalem and part of the vilayets of Beirut and Syria. The designation Syria is sometimes used in wider sense so as to include the whole of the vilayet of Aleppo and the Zor Sanjak and it included that part of the country which was afterwards detached from it to form the mandated territory of Palestine
30.
Egypt Eyalet
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The Eyalet of Egypt was the result of the conquest of Mamluk Egypt by the Ottoman Empire in 1517, following the Ottoman–Mamluk War and the absorption of Syria into the Empire in 1516. Egypt was administered as an eyalet of the Ottoman Empire from 1517 until 1867, as such, Egypt remained semi-autonomous under the Mamluks until it was invaded by the French forces of Napoleon I in 1798. After the French were expelled, power was seized in 1805 by Muhammad Ali Pasha, Egypt under the Muhammad Ali dynasty remained nominally an Ottoman province. It was granted the status of a vassal state or Khedivate in 1867. Ismail Pasha and Tewfik Pasha governed Egypt as a quasi-independent state under Ottoman suzerainty until the British occupation of 1882, after the conquest of Egypt, the Ottoman Sultan Selim I left the country. Grand Vizier Yunus Pasha was awarded the governorship of Egypt, the history of early Ottoman Egypt is a competition for power between the Mamluks and the representatives of the Ottoman Sultan. The register by which a portion of the land was a fief of the Mamluks was left unchanged. Six regiments were constituted by the conqueror Selim for the protection of Egypt, to those Suleiman added a seventh and it was the practice of the Sublime Porte to change the governor of Egypt at very short intervals, after a year or less. The fourth governor, Hain Ahmed Pasha, hearing that orders for his execution had come from Constantinople, endeavoured to make himself an independent ruler and had coins struck in his own name. In 1527, the first survey of Egypt under the Ottomans was made, the copy of the former registers having perished by fire. Egyptian lands were divided into four classes, the domain, fiefs, land for the maintenance of the army. In 1609, something like civil war broke out between the army and the pasha, who had loyal regiments on his side and the Bedouins, the soldiers went so far as to choose a sultan, and to provisionally divide the regions of Cairo between them. They were defeated by the governor Kara Mehmed Pasha, who, on February 5,1610, entered Cairo in triumph, executed the ringleaders, historians speak of this event as a second conquest of Egypt for the Ottomans. A great financial reform was effected by Kara Mehmed Pasha. With the troubles that beset the metropolis of the Ottoman Empire, in July 1623, an order came from the Porte dismissing Kara Mustafa Pasha, and appointing Çeşteci Ali Pasha governor in his place. Meanwhile, Çeşteci Ali Pasha had arrived at Alexandria and was met by a deputation from Cairo telling him that he was not wanted. He returned an answer, when a rejoinder came in the same style as the first message. The garrison of Alexandria then attacked the castle and rescued the prisoner, whereupon Çeşteci Ali Pasha was compelled to reembark on his ship, shortly thereafter, a rescript arrived from Constantinople confirming Kara Mustafa Pasha in the governorship
31.
Ottoman Iraq
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Ottoman Iraq refers to the period of the history of Iraq when the region was ruled by the Ottoman Empire. Fighting commenced with the Battle of Basra in 1914 and continued for the duration of the war. The most notable action was the Siege of Kut, which resulted in the surrender of the British and British Indian Army garrison of the town in April 1916, after a siege of 147 days. Of the 11,800 Allied soldiers who survived to be made prisoners,4,250 died of disease or at the hands of their Ottoman guards during captivity, mamluk dynasty of Iraq List of Ottoman governors of Baghdad British Mandate of Mesopotamia Sykes-Picot Agreement
32.
Morea
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The Morea was the name of the Peloponnese peninsula in southern Greece during the Middle Ages and the early modern period. The name was used for the Byzantine province known as the Despotate of the Morea, by the Ottoman Empire for the Morea Eyalet, there is some uncertainty over the origin of the medieval name Morea, which is first recorded only in the 10th century in the Byzantine chronicles. The British Byzantinist Steven Runciman suggested that the name comes from the likeness of its shape to that of a mulberry leaf, after the conquest of Constantinople by the forces of the Fourth Crusade, two groups of Franks undertook the occupation of the Morea. They created the Principality of Achaea, a largely Greek-inhabited statelet ruled by a Latin autocrat, in referring to the Peloponnese, they followed local practice and used the name Morea. The most important prince in the Morea was Guillaume II de Villehardouin, an initial Byzantine drive to reconquer the entire peninsula failed in the battles of Prinitza and Makryplagi, and the Byzantines and Franks settled to an uneasy coexistence. In the mid-14th century, the later Byzantine Emperor John VI Kantakouzenos reorganized Morea into the Despotate of the Morea, sons of the emperor with the rank of despotes were usually sent to rule the province as an appanage. By 1430, the Byzantines eventually recovered the remainder of the Frankish part of the Morea, in July 1461 the last holdout, Salmeniko Castle, was taken. The peninsula was captured for the Republic of Venice by Francesco Morosini during the Morean War of 1684–99, venetian rule proved unpopular, and the Ottomans recaptured the Morea in a lightning campaign in 1714. Under renewed Ottoman rule, centered at Tripolitsa, the region enjoyed relative prosperity, the latter 18th century was marked by renewed dissatisfaction. Armed bands of the klephts emerged, undeterred by the repression of the Orlov Revolt. They waged guerrilla war against the Turks, aided both by the decay of Ottoman power and the emergence of Greek national consciousness, ultimately, the Morea and its inhabitants provided the cradle and backbone of the Greek Revolution. The anonymous 14th century Chronicle of the Morea relates events of the Franks establishment of feudalism in mainland Greece following the Fourth Crusade, despite its unreliability about historical events, the Chronicle is famous for its lively portrayal of life in the feudal community. The language in Greek versions is notable as it reflects the transition from Medieval to Modern Greek. The original language of the Chronicle is disputed, but recent scholarship prefers the Greek version in MS Havniensis 57, other manuscripts include the Ms Parisinus graecus 2898. The difference of one century in the texts shows a considerable number of linguistic differences due to the rapid evolution of the Greek language. List of traditional Greek place names Bon, Antoine, recherches historiques, topographiques et archéologiques sur la principauté d’Achaïe. M. J. Jeffreys, The Chronicle of Morea, Priority of the Greek Version, teresa Shawcross, The Chronicle of Morea, Historiography in Crusader Greece
33.
Crimea
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The peninsula is located south of the Ukrainian region of Kherson and west of the Russian region of Kuban. It is connected to Kherson Oblast by the Isthmus of Perekop and is separated from Kuban by the Strait of Kerch, the Arabat Spit is located to the northeast, a narrow strip of land that separates a system of lagoons named Sivash from the Sea of Azov. Crimea has historically been at the boundary between the world and the Pontic–Caspian steppe. Crimea and adjacent territories were united in the Crimean Khanate during the 15th to 18th century, in 1783, Crimea was annexed by the Russian Empire. It became the Autonomous Republic of Crimea within newly independent Ukraine in 1991, with Sevastopol having its own administration, within Ukraine, the ex-Soviet Black Sea Fleet and its facilities were divided between Russias Black Sea Fleet and the Ukrainian Naval Forces. The two navies shared some of the harbours and piers, while others were demilitarised or used by either country. Sevastopol remained the location of the Russian Black Sea Fleet headquarters with the Ukrainian Naval Forces Headquarters also based in the city, most of the international community does not recognize the annexation and considers Crimea to be Ukrainian territory. Russia currently administers the peninsula as two federal subjects, the Republic of Crimea and the city of Sevastopol. Ukraine continues to assert its right over the peninsula, the classical name Tauris or Taurica is from the Greek Ταυρική, after the peninsulas Scytho-Cimmerian inhabitants, the Tauri. In English usage since the modern period the Crimean Khanate is referred to as Crim Tartary. The Italian form Crimea also becomes current during the 18th century, the omission of the definite article in English became common during the later 20th century. The name Crimea follows the Italian form from the Crimean Tatar name for the city Qırım which served as a capital of the Crimean province of the Golden Horde, the name of the capital was extended to the entire peninsula at some point during Ottoman suzerainty. The origin of the word Qırım is uncertain, suggestions argued in various sources include, a corruption of Cimmerium. A derivation from the Turkic term qirum, from qori-, other suggestions that have not been supported by sources but are apparently based on similarity in sound include, a derivation from the Greek Cremnoi. However, he identifies the port, not in Crimea, no evidence has been identified that this name was ever in use for the peninsula. The classical name was revived in 1802 in the name of the Russian Taurida Governorate, in the 8th century BCE the Cimmerians migrated to the region and subsequently the Scythians as well it being the site of Greek colonies. The most important city was Chersonesos at the edge of todays Sevastopol, the Persian Achaemenid Empire expanded to Crimea. Later occupiers included the Romans, Goths, Huns, Bulgars, the Byzantine Empire, Khazars, the Kipchaks, the Golden Horde, consideration of the succeeding residents of the peninsula by their linguistic grouping is also of relevance
34.
Siege of Ochakov (1788)
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The Second Siege of Ochakov was one of the major events of the Russo-Turkish War. It was known as Özi Kuşatması in Turkish, in 1788, Russian forces led by Prince Grigori Potemkin and General Alexander Suvorov besieged the city, held by Ottoman troops commanded by Hasan Pasha. Despite Suvorovs urging to storm the city immediately, Potemkin had the Russian forces encircled Ochakov, bombarding the city and cutting off the supply of food. By keeping his soldiers out of battle, Potemkin minimized Russian casualties. The argument about storming continued in the Russian headquarters during the entirety of the siege, also, the Russians captured strategically important Pirezin Island on July 18,1788. The Turks made several attempts to break the siege, on July 27, about 5,000 Janissaries attacked positions held by Cossacks and forced them to retreat. Suvorov personally led reinforcements and drove the Janissaries to the gates of Ochakov, Hasan Pasha expected reinforcements from the Turkish fleet, which gathered in Limans. But after the attack of Admiral Senyavins fleet, Turkish reinforcements were cut off, the condition of both armies continued to decline, there was a threat of disease, and the weather was growing very cold. Potemkin ultimately gave in to Suvorovs arguments, on the night of December 6, the Russians attacked, and captured Hasan Pashas palace, forcing its guards to surrender. The Russians lost 956 killed and 1,829 wounded in this operation, the Russian victory was celebrated in a famous ode by Gavriil Derzhavin, and in a Te Deum by Giuseppe Sarti. Кампания1788 года - Очаковское сидение
35.
Fire department
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Other life safety services, such as technical rescue, hazardous materials, and emergency medical services may also be provided by the agency. In the United States a fire brigade is the private firefighting organization of a company or enterprise, a fire department usually contains one or more fire stations within its boundaries, and may be staffed by career firefighters, volunteer firefighters, or a combination thereof. A fire department may provide fire protection or fire prevention services, whereby firefighters visit homes and give fire safety advice. In many countries fire protection or prevention is seen as an important role for the service, as preventing a fire from occurring in the first place can save lives. Fire departments are organized in a system of administration, services, training, and operations, for example, Administration is responsible for supervision, budgets, policy, Service offers protection, safety, and education to the public. Training prepares skilled people with the knowledge to perform their duties, operations performs the tasks to successfully save the public from harm. Larger departments have branches within themselves to increase efficiency, composed of volunteers, support, volunteers give advantages to the department in a state of emergency. Support organizing the resources within and outside of the department, research is to give advantages in new technologies for the department. A fire departments jurisdiction is organized by the body that controls the department. This comes from a municipality, county, prefecture, state, province, the most common type of government control is at the municipality level. The jurisdiction size and organisation would be set up by a department or the government in charge of these duties and this deals with the placement of fire stations, equipment, and personnel within the area of control. Fire departments periodically survey their areas and use the data for redeploying proper coverage. This data comes from time, range from station, and/or a population survey. This brings equal service to the community and gives the department efficient places to launch operations. The earliest known firefighting service was formed in Ancient Rome by Egnatius Rufus who used his slaves to provide a fire service. These men fought fires using bucket chains and also patrolled the streets with the authority to impose corporal punishment upon those who violated fire-prevention codes, the Emperor Augustus established a public fire department in 24 BCE, composed of 600 slaves distributed amongst seven fire stations in Rome. Fire departments were formed by property insurance companies beginning in the 17th century after the Great Fire of London in 1666. The first insurance brigades were established the following year, each company had its own fire mark, a durable plaque that would be affixed to the building exterior
36.
Tipu Sultan
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Tipu Sultan, also known as the Tiger of Mysore, and Tipu Sahib, was a ruler of the Kingdom of Mysore. He was the eldest son of Sultan Hyder Ali of Mysore, Tipu expanded the iron-cased Mysorean rockets and commissioned the military manual Fathul Mujahidin. He is considered a pioneer in the use of rocket artillery, Tipu Sultan deployed the rockets against advances of British forces and their allies in their 1792 and 1799 Siege of Srirangapatna. Napoleon, the French commander-in-chief who later became emperor, sought an alliance with Tipu, Tipu engaged in expansionist attacks against his neighbours. He remained an enemy of the British East India Company. In the Third Anglo-Mysore War, Tipu was forced into the humiliating Treaty of Seringapatam, losing a number of conquered territories, including Malabar. He sent emissaries to foreign states, including the Ottoman Turkey, Afghanistan and he is said to have forced Manglore Catholics to convert to Islam. Also during his only three temples of his kingdom were able to offer daily Pooja. Tipu Sultan was born on 20 November 1750 at Devanahalli, in present-day Bengaluru Rural district and he was named Tipu Sultan after the saint Tipu Mastan Aulia of Arcot. Tipu was also called Sultan Sayyid walShareef Fateh Ali Khan Tipu after his grandfather Fath Muhammad, Tipu was born at Devanhalli in a Najeeb AlTarfayn Sayyid family meaning having ancestry to both Imams Hassan and Hussain, as the son of Hyder Ali. Being illiterate, Hyder was very particular in giving his eldest son a princes education, from the age of 17 Tipu was given independent charge of important diplomatic and military missions. He was his fathers right arm in the wars from which Hyder emerged as the most powerful ruler of southern India. Tipus father, Hyder Ali, was an officer in service to the Kingdom of Mysore, he rapidly rose in power. Hyders father, Fath Muhammad, was born in Kolar, Fateh Muhammad eventually entered the service of the Wodeyar Rajas of the Kingdom of Mysore. Tipus mother Fatima Fakhr-un-Nisa was the daughter of Mir Muin-ud-Din, the governor of the fort of Kadapa, Hyder Ali appointed able teachers to give Tipu an early education in subjects like Urdu, Persian, Arabic, Kannada, Quran, Islamic jurisprudence, riding, shooting and fencing. Tipu Sultan was instructed in military tactics by French officers in the employment of his father, at age 15, he accompanied his father against the British in the First Mysore War in 1766. He commanded a corps of cavalry in the invasion of Carnatic in 1767 at age 16 and he also distinguished himself in the First Anglo-Maratha War of 1775–1779. In 1779, the British captured the French-controlled port of Mahé, in response, Hyder launched an invasion of the Carnatic, with the aim of driving the British out of Madras
37.
Kingdom of Mysore
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The Kingdom of Mysore was a kingdom in southern India, traditionally believed to have been founded in 1399 in the vicinity of the modern city of Mysore. The kingdom, which was ruled by the Wodeyar family, initially served as a state of the Vijayanagara Empire. With the decline of the Vijayanagara Empire, the kingdom became independent, the kingdom reached the height of its military power and dominion in the latter half of the 18th century under the de facto ruler Haider Ali and his son Tipu Sultan. During this time, it came into conflict with the Marathas, the Nizam of Hyderabad, the Kingdom of Travancore, success in the first two Anglo-Mysore wars was followed by defeat in the third and fourth. Following Tipus death in the war of 1799, large parts of his kingdom were annexed by the British. The British restored the Wodeyars to their throne by way of a subsidiary alliance, the Wodeyars continued to rule the state until Indian independence in 1947, when Mysore acceded to the Union of India. Even as a state, Mysore came to be counted among the more developed and urbanized regions of India. This period also saw Mysore emerge as one of the important centers of art, the Mysore kings were not only accomplished exponents of the fine arts and men of letters, they were enthusiastic patrons as well, and their legacies continue to influence music and art even today. According to traditional accounts, the kingdom originated as a state based in the modern city of Mysore and was founded by two brothers, Yaduraya and Krishnaraya. Their origins are mired in legend and are still a matter of debate, while some historians posit a northern origin at Dwaraka, Yaduraya is said to have married Chikkadevarasi, the local princess and assumed the feudal title Wodeyar, which the ensuing dynasty retained. The kings who followed ruled as vassals of the Vijayanagara empire until the decline of the latter in 1565, by this time, the kingdom had expanded to thirty-three villages protected by a force of 300 soldiers. Raja Wodeyar Is reign also saw expansion with the annexation of Channapatna to the north from Jaggadeva Raya – a development which made Mysore a regional political factor to reckon with. This was in marked contrast to the chiefs of Tamil country who continued to pay off Chandragiri well into the 1630s. The invasion of the Keladi Nayakas of Malnad was also dealt with successfully and this period was followed by one of complex geo-political changes, when in the 1670s, the Marathas and the Mughals pressed into the Deccan. Chikka Devaraja, the most notable of Mysores early kings, who ruled during much of period, managed to not only survive the exigencies. He achieved this by forging alliances with the Marathas and the Mughals. The kingdom soon grew to include Salem and Bangalore to the east, Hassan to the west, Chikkamagaluru and Tumkur to the north, the conflict brought mixed results with Mysore annexing Periyapatna but suffering a reversal at Palupare. According to historians Sanjay Subrahmanyam and Sethu Madhava Rao, Mysore was now formally a tributary of the Mughal empire, mughul records claim a regular tribute was paid by Mysore
38.
East India Company
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The company also ruled the beginnings of the British Empire in India. The company received a Royal Charter from Queen Elizabeth I on 31 December 1600, wealthy merchants and aristocrats owned the Companys shares. Initially the government owned no shares and had only indirect control, during its first century of operation the focus of the Company was trade, not the building of an empire in India. The company eventually came to rule large areas of India with its own armies, exercising military power. Despite frequent government intervention, the company had recurring problems with its finances, the official government machinery of British India had assumed its governmental functions and absorbed its armies. Soon after the defeat of the Spanish Armada in 1588, London merchants presented a petition to Queen Elizabeth I for permission to sail to the Indian Ocean, one of them, Edward Bonventure, then sailed around Cape Comorin to the Malay Peninsula and returned to England in 1594. In 1596, three ships sailed east, however, these were all lost at sea. Two days later, on 24 September, the Adventurers reconvened and resolved to apply to the Queen for support of the project, the Adventurers convened again a year later. For a period of fifteen years the charter awarded the newly formed company a monopoly on trade with all countries east of the Cape of Good Hope and west of the Straits of Magellan. Anybody who traded in breach of the charter without a licence from the Company was liable to forfeiture of their ships and cargo, the governance of the company was in the hands of one governor and 24 directors or committees, who made up the Court of Directors. They, in turn, reported to the Court of Proprietors, ten committees reported to the Court of Directors. According to tradition, business was transacted at the Nags Head Inn, opposite St Botolphs church in Bishopsgate. Sir James Lancaster commanded the first East India Company voyage in 1601, in March 1604 Sir Henry Middleton commanded the second voyage. Early in 1608 Alexander Sharpeigh was appointed captain of the Companys Ascension, thereafter two ships, Ascension and Union sailed from Woolwich on 14 March 1607–8. Initially, the company struggled in the trade because of the competition from the already well-established Dutch East India Company. The company opened a factory in Bantam on the first voyage, the factory in Bantam was closed in 1683. During this time belonging to the company arriving in India docked at Surat. In the next two years, the company established its first factory in south India in the town of Machilipatnam on the Coromandel Coast of the Bay of Bengal
39.
Arabian horse
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The Arabian or Arab horse is a breed of horse that originated on the Arabian Peninsula. With a distinctive shape and high tail carriage, the Arabian is one of the most easily recognizable horse breeds in the world. It is also one of the oldest breeds, with evidence of horses in the Middle East that resemble modern Arabians dating back 4,500 years. Throughout history, Arabian horses have spread around the world by both war and trade, used to other breeds by adding speed, refinement, endurance. Today, Arabian bloodlines are found in almost every breed of riding horse. The Arabian developed in a climate and was prized by the nomadic Bedouin people, often being brought inside the family tent for shelter. Selective breeding for traits including an ability to form a relationship with humans created a horse breed that is good-natured, quick to learn. The Arabian also developed the high spirit and alertness needed in a used for raiding. This combination of willingness and sensitivity requires modern Arabian horse owners to handle their horses with competence, the Arabian is a versatile breed. Arabians dominate the discipline of endurance riding, and compete today in other fields of equestrian sport. They are one of the top ten most popular breeds in the world. They are now worldwide, including the United States and Canada, United Kingdom, Australia, continental Europe, South America, and their land of origin. Arabian horses have refined, wedge-shaped heads, a forehead, large eyes, large nostrils. Most display a distinctive concave, or dished profile, another breed characteristic is an arched neck with a large, well-set windpipe set on a refined, clean throatlatch. This structure of the poll and throatlatch was called the mitbah or mitbeh by the Bedouin, in the ideal Arabian it is long, allowing flexibility in the bridle and room for the windpipe. Other distinctive features are a long, level croup, or top of the hindquarters. The USEF breed standard requires Arabians have solid bone and standard correct equine conformation, well-bred Arabians have a deep, well-angled hip and well laid-back shoulder. Within the breed, there are variations, most have a compact body with a short back
40.
Zeyrek Mosque
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Zeyrek Mosque or Monastery of the Pantocrator, is a significant mosque in Istanbul, made of two former Eastern Orthodox churches and a chapel. The complex is placed in Fazilet Sokağı, in the district of Fatih, in a neighborhood which got its name from the Mosque. It is picturesque but decayed and dangerous in the night hours, between 1118 and 1124 Byzantine Empress Eirene Komnena built a monastery on this site dedicated to Christ Pantokrator. The monastery consisted of a church also dedicated to Christ Pantocrator, a library. After the death of his wife, shortly after 1124, Emperor John II Komnenos built another church to the north of the first dedicated to the Theotokos Eleousa and this church was open to the population and served by a lay clergy. Besides many Byzantine dignitaries, Emperor John II and his wife Eirene, Empress Bertha of Sulzbach, during the Latin domination after the Fourth Crusade, the complex was the see of the Venetian clergy, and the icon of the Theotokos Hodegetria was housed here. The monastery was used as an imperial palace by the last Latin Emperor. After the Palaiologan restoration the monastery was used again by Orthodox monks, the most famous among them was Gennadius II Scholarius, who left the Pantokrator to become the first Patriarch of Constantinople after the Islamic conquest of the city. Shortly after the Fall of Constantinople the building was converted into a mosque, the Ottomans named it after Molla Zeyrek, a scholar who was teaching there. However, due to its importance in Byzantine history, Zeyrek was one among the few buildings of Istanbul whose ancient denomination was never forgotten, among others, the church of Pantokrator is remembered by Pierre Gilles in his classic work about Constantinople, written in the sixteenth century. After the completion of the Medreses in the Fatih complex in 1471, the students abandoned Zeyrek, until a few years ago, the edifice was in a desolate state, and as a result it was added to the UNESCO watchlist of endangered monuments. During the recent years it underwent extensive restoration, today Zeyrek Mosque is - after Hagia Sophia - the second largest extant religious edifice built by the Byzantines in Istanbul. To the East lies the Ottoman Konak, which has also restored and is now open as a restaurant. The masonry has been built adopting the technique of the recessed brick. In this technique, alternate courses of bricks are mounted behind the line of the wall, due to that, the thickness of the mortar layers is about three times greater than that of the bricks layers. The south and the church are both cross domed with polygonal apses having seven sides, and not five as was typical in the Byzantine architecture of the previous century. The apses have also triple lancet windows flanked by niches, the southern church is the largest. To the East it has an esonarthex, which later was extended up to the imperial chapel, the church is surmounted by two domes, one over the naos and the other over the matroneum of the narthex
Media related to Abdul Hamid I at Wikimedia Commons
