1.
Ottoman Caliphate
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The Ottoman Caliphate, under the Ottoman dynasty of the Ottoman Empire, was the last Sunni Islamic caliphate of the late medieval and the early modern era. During the period of Ottoman growth, Ottoman rulers claimed caliphal authority since Murad Is conquest of Edirne in 1362, strengthened by the Peace of Westphalia and the Industrial Revolution, European powers regrouped and challenged Ottoman dominance. The Ottoman state defaulted on its loans in 1875-6, part of a financial crisis affecting much of the globe. Sultan Abdul-Hamid II, who ruled 1876–1909, felt that the Empires desperate situation could only be remedied through strong and determined leadership. Taking a hard-line against Western involvement in Ottoman affairs, he emphasized the Empires Islamic character, reasserted his status as the Caliph, refused to join the insurrectionists and had placed themselves under the control of our army, thereby recognizing American sovereignty. The Ottoman Sultan used his position as caliph to order the Sulu Sultan not to resist, collaboration between the American military and Sulu sultanate was due to the Sulu Sultan being persuaded by the Ottoman Sultan. As the Moros have never asked more than that, it is not surprising, if the reader will pause to consider what this means in men and also the millions in money, he will appreciate this wonderful piece of diplomacy, in averting a holy war. The Moro Rebellion then broke out in 1904 with war raging between the Americans and Moro Muslims and atrocities committed against Moro Muslim women and children such as the Moro Crater Massacre, the coup by the three Pashas in 1909 marked the end of his reign. Western-inclined Turkish military officers opposed to Abdul-Hamids rule had steadily organized in the form of secret societies within and outside Turkey. By 1906, the movement enjoyed the support of a significant portion of the army, the Young Turks sought to remodel administration of the Empire along Western lines. Their ideology was nationalist in character, and was a precursor of the movement that would seize control of Turkey following World War I, CUP leaders presented their ideas to the public as a revival of true Islamic principles. Under the leadership of Enver Pasha, a Turkish military officer, a counter-coup launched by soldiers loyal to the Sultan threatened the new government but ultimately failed. Many aspects of this revolt, which started within certain sections of the army in Constantinople, are still yet to be analyzed. Its generally admitted perception of a movement has sometimes been challenged. Abdul-Hamid was deposed on 13 April 1909 and he was replaced by his brother Rashid Effendi, who was proclaimed Sultan Mehmed V on 27 April. In 1911 Italy warred with the Ottomans over Libya, and Turkeys failure to defend these regions demonstrated the weakness of the Ottoman military. In 1912 Bulgaria, Serbia, Montenegro, and Greece formed the Balkan League, the ensuing Balkan Wars eliminated what little presence the Ottomans had left in Europe, and only infighting between the Balkan League allies prevented them from advancing into Anatolia. Internally, the Ottomans continued to be troubled by political instability, nationalist uprisings that had plagued the Empire sporadically for the past fifty years intensified
2.
Sultan of the Ottoman Empire
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The sultans of the Ottoman Empire, made up solely of the members of the Ottoman dynasty, ruled over the transcontinental empire from its inception in 1299 to its dissolution in 1922. At its height, the Ottoman Empire spanned from Hungary in the north to Yemen in the south, the Ottoman Empires early years have been the subject of varying narratives due to the difficulty of discerning fact from legend. The empire came into existence at the end of the thirteenth century, according to later, often unreliable Ottoman tradition, Osman was a descendant of the Kayı tribe of the Oghuz Turks. The eponymous Ottoman dynasty he founded endured for six centuries through the reigns of 36 sultans, the Ottoman Empire disappeared as a result of the defeat of the Central Powers with whom it had allied itself during World War I. The Ottoman Empire was an absolute monarchy during much of its existence and he was theoretically responsible only to God and Gods law, of which he was the chief executor. His heavenly mandate was reflected in Islamic titles such as shadow of God on Earth, all offices were filled by his authority, and every law was issued by him in the form of a decree called firman. He was the military commander and had the official title to all land. Osman son of Ertuğrul was the first ruler of the Ottoman state, newly enthroned Ottoman rulers were girded with the Sword of Osman, an important ceremony that served as the equivalent of European monarchs coronation. A non-girded sultan was not eligible to have his children included in the line of succession, although absolute in theory and in principle, the sultans powers were limited in practice. Political decisions had to take account the opinions and attitudes of important members of the dynasty. Constitutionalism was only established during the reign Abdul Hamid II, who became the empires last absolute ruler. Although Abdul Hamid II abolished the parliament and the constitution to return to rule in 1878. Since 2009, the head of the House of Osman and pretender to the defunct Ottoman throne has been Bayezid Osman, the table below lists Ottoman sultans, as well as the last Ottoman caliph, in chronological order. The tughras were the seals or signatures used by Ottoman sultans. They were displayed on all official documents as well as on coins, the Notes column contains information on each sultans parentage and fate. For earlier rulers, there is usually a gap between the moment a sultans reign ended and the moment his successor was enthroned. Because of the infighting and numerous fratricides that occurred, a death date therefore did not always coincide with the accession date of his successor. In 1617, the law of succession changed from survival of the fittest to a system based on agnatic seniority and this in turn explains why from the 17th century onwards a deceased sultan was rarely succeeded by his own son, but usually by an uncle or brother
3.
Caesar (title)
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Caesar is a title of imperial character. It derives from the cognomen of Julius Caesar, the Roman dictator, the change from being a familial name to a title adopted by the Roman Emperors can be dated to about AD 68/69, the so-called Year of the Four Emperors. For political and personal reasons Octavian chose to emphasize his relationship with Caesar by styling himself simply Imperator Caesar, without any of the other elements of his full name. His successor as emperor, his stepson Tiberius, also bore the name as a matter of course, born Tiberius Claudius Nero, he was adopted by Caesar Augustus on June 26,4 AD, as Tiberius Julius Caesar. The precedent was set, the Emperor designated his successor by adopting him, Claudius in turn adopted his stepson and grand-nephew Lucius Domitius Ahenobarbus, giving him the name Caesar in the traditional way, his stepson would rule as the Emperor Nero. Galba helped solidify Caesar as the title of the heir by giving it to his own adopted heir. Galbas reign did not last long and he was deposed by Marcus Otho. Otho did not at first use the title Caesar and occasionally used the title Nero as emperor, Otho was then defeated by Aulus Vitellius who acceded with the name Aulus Vitellius Germanicus Imperator Augustus. Vitellius did not adopt the cognomen Caesar as part of his name, vespasians son, Titus Flavius Vespasianus became Titus Flavius Caesar Vespasianus. By this point the status of Caesar had been regularised into that of a given to the Emperor-designate. After some variation among the earliest emperors, the style of the Emperor-designate on coins was usually Nobilissimus Caesar Most Noble Caesar, on March 1,293, Gaius Aurelius Valerius Diocletianus established the Tetrarchy, a system of rule by two senior Emperors and two junior sub-Emperors. The two coequal senior emperors were styled identically to previous Emperors, as Imperator Caesar NN, pius Felix Invictus Augustus, and were called the Augusti, while the two junior sub-Emperors were styled identically to previous Emperors-designate, as Nobilissimus Caesar. Likewise, the junior sub-Emperors retained the title Caesar upon accession to the senior position, an exceptional case was the conferment of the dignity and its insignia to the Bulgarian khan Tervel by Justinian II who had helped him regain his throne in 705. The title was awarded to the brother of Empress Maria of Alania, according to the Klētorologion of 899, the Byzantine Caesars insignia were a crown without a cross, and the ceremony of a Caesars creation, is included in De Ceremoniis I.43. The title remained the highest in the hierarchy until the introduction of the sebastokratōr by Alexios I Komnenos. The title remained in existence through the last centuries of the Empire, in the late Byzantine hierarchy, as recorded in the mid-14th century Book of Offices of pseudo-Kodinos, the rank continued to come after the sebastokratōr. Pseudo-Kodinos writes that the forms of another form of hat, the domed skaranikon, and of the mantle. In the Middle East, the Persians and the Arabs continued to refer to the Roman and Byzantine emperors as Caesar
4.
Custodian of the Two Holy Mosques
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The title refers to the ruler taking the responsibility of guarding and maintaining the two holiest mosques in Islam, Al-Masjid al-Haram in Mecca and Al-Masjid an-Nabawi in Medina. It is believed that the first person to use the title was Saladin, after defeating the Mamluks and gaining control of the two Muslim holy cities, Mecca and Medina in 1517, the Ottoman Sultan Selim I adopted the title. Rather than style himself the Ḥākimül-Ḥaremeyn, he accepted the more pious title Ḫādimül-Ḥaremeyn and this title was used by all subsequent Ottoman Caliph Sultans until Mehmed VI, the last. The first King of Saudi Arabia to assume the title was Fahd bin Abdul Aziz in 1986 and he replaced the term His Majesty with Custodian of the Two Holy Mosques. The reigning king, Salman bin Abdulaziz Al Saud, took the title after the death of King Abdullah, his half brother
5.
Order of the Garter
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The Most Noble Order of the Garter, founded in 1348, is the highest order of chivalry and the third most prestigious honour in England and the United Kingdom. It is dedicated to the image and arms of Saint George and it is awarded at the Sovereigns pleasure as a personal gift on recipients from the United Kingdom and other Commonwealth realms. Membership of the Order is limited to the Sovereign, the Prince of Wales, the order also includes supernumerary knights and ladies. New appointments to the Order of the Garter are always announced on St Georges Day, the orders emblem is a garter with the motto Honi soit qui mal y pense in gold lettering. Members of the wear it on ceremonial occasions. King Edward III founded the Order of the Garter around the time of his claim to the French throne, the list includes Sir Sanchet DAbrichecourt, who died on 20 October 1345. Other dates from 1344 to 1351 have also been proposed, the Kings wardrobe account shows Garter habits first issued in the autumn of 1348. Also, its original statutes required that member of the Order already be a knight. The earliest written mention of the Order is found in Tirant lo Blanch and it was first published in 1490. This book devotes a chapter to the description of the origin of the Order of the Garter, at the time of its foundation, the Order consisted of King Edward III, together with 25 Founder Knights, listed in ascending order of stall number in St.1431. Various legends account for the origin of the Order, the most popular legend involves the Countess of Salisbury, whose garter is said to have slipped from her leg while she was dancing at a court ball at Calais. When the surrounding courtiers sniggered, the king picked it up and returned it to her, exclaiming, Honi soit qui mal y pense, King Edward supposedly recalled the event in the 14th century when he founded the Order. This story is recounted in a letter to the Annual Register in 1774, The motto in fact refers to Edwards claim to the French throne, the use of the garter as an emblem may have derived from straps used to fasten armour. Medieval scholars have pointed to a connection between the Order of the Garter and the Middle English poem, Sir Gawain and the Green Knight, in Gawain, a girdle, very similar in its erotic undertones to the garter, plays a prominent role. A rough version of the Orders motto also appears in the text and it translates from Old French as Accursed be a cowardly and covetous heart. While the author of that poem remains disputed, there seems to be a connection between two of the top candidates and the Order of the Garter. Scholar J. P. Oakden has suggested that it is related to John of Gaunt, 1st Duke of Lancaster, and, more importantly. Another competing theory is that the work was written for Enguerrand de Coucy, the Sire de Coucy was married to King Edward IIIs daughter, Isabella, and was given admittance to the Order of the Garter on their wedding day
6.
Pera Museum
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Pera Museum is an art museum in the Tepebaşı quarter of the Beyoğlu district in Istanbul, Turkey, located at Meşrutiyet Avenue No.65 It has a particular focus on Orientalism in 19th-century art. The Pera Museum was founded by the Suna and İnan Kıraç Foundation in 2005, the museum is located in the historic building of the former Hotel Bristol, which was designed by architect Achille Manoussos and built in 1893. It was renovated between 2003 and 2005 by architect Sinan Genim, who preserved the facade of the building and transformed the interior into a modern and fully equipped museum. Pera Museum hosts regular, international loan exhibitions, in addition to holding permanent collections of Orientalist Paintings, Anatolian Weights and Measures, and Kütahya Tiles and Ceramics. The museums Orientalist Painting Collection consists of works by European and Ottoman/Turkish artist, including works by Osman Hamdi Bey and his most famous painting, the Anatolian Weights and Measures Collection comprises over ten thousand pieces and consists of objects dating from prehistory to those used in present day Anatolia. The beginnings of the Suna and İnan Kıraç Foundations Kütahya Tiles, today the collection consists of over 800 pieces representing various periods, especially the 18th - 20th centuries. The limited number of pieces on display have been chosen to give an idea of the collection. Having organized joint projects with leading international museums, collections, and foundations including Tate Britain, Centre Pompidou, Victoria and Albert Museum, since its inauguration, Pera Museum collaborates annually with national and international institutions of art and education to hold exhibitions that support young artists. All of the Museum’s exhibitions are accompanied by books, catalogues, concerts, audio-visual events,155 p. ISBN9759123 -02 -9 Pera Museum. 163 p. ISBN9759123 -00-2 Pera Museum Pera Museum on the Google Art Project
7.
Istanbul
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Istanbul, historically known as Constantinople and Byzantium, is the most populous city in Turkey and the countrys economic, cultural, and historic center. Istanbul is a city in Eurasia, straddling the Bosphorus strait between the Sea of Marmara and the Black Sea. Its commercial and historical center lies on the European side and about a third of its population lives on the Asian side, the city is the administrative center of the Istanbul Metropolitan Municipality, both hosting a population of around 14.7 million residents. Istanbul is one of the worlds most populous cities and ranks as the worlds 7th-largest city proper, founded under the name of Byzantion on the Sarayburnu promontory around 660 BCE, the city developed to become one of the most significant in history. After its reestablishment as Constantinople in 330 CE, it served as a capital for almost 16 centuries, during the Roman and Byzantine, the Latin. Overlooked for the new capital Ankara during the period, the city has since regained much of its prominence. The population of the city has increased tenfold since the 1950s, as migrants from across Anatolia have moved in, arts, music, film, and cultural festivals were established at the end of the 20th century and continue to be hosted by the city today. Infrastructure improvements have produced a complex transportation network, considered a global city, Istanbul has one of the fastest-growing metropolitan economies in the world. It hosts the headquarters of many Turkish companies and media outlets and accounts for more than a quarter of the gross domestic product. Hoping to capitalize on its revitalization and rapid expansion, Istanbul has bid for the Summer Olympics five times in twenty years, the first known name of the city is Byzantium, the name given to it at its foundation by Megarean colonists around 660 BCE. The name is thought to be derived from a personal name, ancient Greek tradition refers to a legendary king of that name as the leader of the Greek colonists. Modern scholars have hypothesized that the name of Byzas was of local Thracian or Illyrian origin. He also attempted to promote the name Nova Roma and its Greek version Νέα Ῥώμη Nea Romē, the use of Constantinople to refer to the city during the Ottoman period is now considered politically incorrect, even if not historically inaccurate, by Turks. By the 19th century, the city had acquired other names used by foreigners or Turks. Europeans used Constantinople to refer to the whole of the city, pera was used to describe the area between the Golden Horn and the Bosphorus, but Turks also used the name Beyoğlu. The name İstanbul is commonly held to derive from the Medieval Greek phrase εἰς τὴν Πόλιν and this reflected its status as the only major city in the vicinity. The importance of Constantinople in the Ottoman world was reflected by its Ottoman name Der Saadet meaning the gate to Prosperity in Ottoman. An alternative view is that the name evolved directly from the name Constantinople, with the first, a Turkish folk etymology traces the name to Islam bol plenty of Islam because the city was called Islambol or Islambul as the capital of the Islamic Ottoman Empire
8.
Padishah
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Its Arabized pronunciation as Badishah was used by Mughal emperors. The rulers on the following thrones – the first two effectively commanding major West Asian empires – were styled Padishah, The Shāhanshāh of Iran, the Sultan of the Ottoman Empire The emperors of the Mughal Empire, who used the Arabic version of the title, Badshah. Miangul Golshahzada Abdul Wadud of the tiny Pakistani North West Frontier state of Swat called himself badshah from November 1918 to March 1926, ahmed Shah Durrani founded the Durrani Empire in 1747 with the title Pādshah-i Afghanistan in Persian and Badcha Da Afghanistan in the Pashto language. The Sadozai were overthrown in 1823 but there was a restoration by Shah Shujah in 1839 with the help of Ranjit Singh and the Sikh Empire. The last Basha bey of Tunisia, Muhammad VIII al-Amin, adopted the sovereign style padshah 20 March 1956 –25 July 1957, the paramount prestige of this title, in Islam and even beyond, is clearly apparent from the Ottoman Empires dealings with the European powers. The compound Pādshah-i-Ghazi is only recorded for two individual rulers, H. H, there is a large family of Turkish origin using the surname Badi in modern-day Libya. In 2008, a cricket team, the Lahore Badshahs, was founded. In India, Padishah is often a Muslim surname, from the trend of adopting titles as names by both royalty and commoners. In Frank Herberts 1965 novel Dune, the head of human space is styled Padishah Emperor of the Known Universe. In the Pathfinder role-playing game, the ruler of the Empire of Kelesh is styled Padishah Emperor, baig Emir Rana Shah Sultan RoyalArk — Select present country, then choose dynasty from its menu WorldStatesmen idem, more cases but less thorough Bartbleby. com Dictionary & Etymology
9.
Mahmud II
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Mahmud II was the 30th Sultan of the Ottoman Empire from 1808 until his death in 1839. He was born in the Topkapı Palace, Constantinople, the son of Sultan Abdul Hamid I. His mother was Nakşidil Valide Sultan, in 1808, Mahmud IIs predecessor, and half-brother, Mustafa IV ordered his execution along with his cousin, the deposed Sultan Selim III, in order to defuse the rebellion. Selim III was killed, but Mahmud was safely hidden by his mother and was placed on the throne after the rebels deposed Mustafa IV. The leader of rebellion, Alemdar Mustafa Pasha, later became Mahmud IIs vizier. Western Historians give Mahmud a bad reputation for simply being the Sultan during a time of deterioration of the Ottoman Empire, there are many stories surrounding the circumstances of his attempted murder. When the assassins approached the Harem chambers where Mahmud was staying, she was able to keep away for a while by throwing ashes into their faces. This allowed Mahmud to escape through a window and climb onto the roof of the Harem and he apparently ran to the roof of the Third Court where other pages saw him and helped him come down with pieces of clothes that were quickly tied together as a ladder. By this time one of the leaders of the rebellion, Alemdar Mustafa Pasha arrived with his armed men, a plain stone staircase at the Altınyol of the Harem is called Staircase of Cevri Kalfa, since the events apparently happened around there and are associated with her. The vizier took the initiative in resuming reforms that had been terminated by the coup of 1807 that had brought Mustafa IV to power. However he was killed during a rebellion in 1808 and Mahmud II temporarily abandoned the reforms, Mahmud IIs later reformation efforts were more successful. During the early years of Mahmud IIs reign, his governor of Egypt Mehmet Ali Paşa successfully reconquered the cities of Medina. Abdullah bin Saud and his two followers were beheaded for their crimes against holy cities and mosques. His reign also marked the first breakaway from the Ottoman Empire and this event, together with the occupation of the Ottoman province of Algeria by France in 1830, marked the beginning of the gradual break-up of the Ottoman Empire. Non-Turkish ethnic groups living in the territories, especially in Europe. One of Mahmud IIs most notable acts during his reign was the abolition of the Janissary corps in June 1826 and he accomplished this by using his recently reformed wing of the military intended to replace the Janissaries. When the Janissaries mounted a demonstration against Mahmud IIs proposed reforms and this permitted the establishment of a European-style conscript army, recruited largely from Turkish speakers of Rumelia and Asia Minor. Mahmud was also responsible for the subjugation of the Iraqi Mamluks by Ali Ridha Pasha in 1831 and he ordered the execution of the renowned Ali Pasha of Tepelena
10.
Ottoman Empire
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After 1354, the Ottomans crossed into Europe, and with the conquest of the Balkans the Ottoman Beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the 1453 conquest of Constantinople by Mehmed the Conqueror, at the beginning of the 17th century the empire contained 32 provinces and numerous vassal states. Some of these were later absorbed into the Ottoman Empire, while others were granted various types of autonomy during the course of centuries. With Constantinople as its capital and control of lands around the Mediterranean basin, while the empire was once thought to have entered a period of decline following the death of Suleiman the Magnificent, this view is no longer supported by the majority of academic historians. The empire continued to maintain a flexible and strong economy, society, however, during a long period of peace from 1740 to 1768, the Ottoman military system fell behind that of their European rivals, the Habsburg and Russian Empires. While the Empire was able to hold its own during the conflict, it was struggling with internal dissent. Starting before World War I, but growing increasingly common and violent during it, major atrocities were committed by the Ottoman government against the Armenians, Assyrians and Pontic Greeks. The word Ottoman is an anglicisation of the name of Osman I. Osmans name in turn was the Turkish form of the Arabic name ʿUthmān, in Ottoman Turkish, the empire was referred to as Devlet-i ʿAlīye-yi ʿOsmānīye, or alternatively ʿOsmānlı Devleti. In Modern Turkish, it is known as Osmanlı İmparatorluğu or Osmanlı Devleti, the Turkish word for Ottoman originally referred to the tribal followers of Osman in the fourteenth century, and subsequently came to be used to refer to the empires military-administrative elite. In contrast, the term Turk was used to refer to the Anatolian peasant and tribal population, the term Rūmī was also used to refer to Turkish-speakers by the other Muslim peoples of the empire and beyond. In Western Europe, the two names Ottoman Empire and Turkey were often used interchangeably, with Turkey being increasingly favored both in formal and informal situations and this dichotomy was officially ended in 1920–23, when the newly established Ankara-based Turkish government chose Turkey as the sole official name. Most scholarly historians avoid the terms Turkey, Turks, and Turkish when referring to the Ottomans, as the power of the Seljuk Sultanate of Rum declined in the 13th century, Anatolia was divided into a patchwork of independent Turkish principalities known as the Anatolian Beyliks. One of these beyliks, in the region of Bithynia on the frontier of the Byzantine Empire, was led by the Turkish tribal leader Osman, osmans early followers consisted both of Turkish tribal groups and Byzantine renegades, many but not all converts to Islam. Osman extended the control of his principality by conquering Byzantine towns along the Sakarya River and it is not well understood how the early Ottomans came to dominate their neighbours, due to the scarcity of the sources which survive from this period. One school of thought which was popular during the twentieth century argued that the Ottomans achieved success by rallying religious warriors to fight for them in the name of Islam, in the century after the death of Osman I, Ottoman rule began to extend over Anatolia and the Balkans. Osmans son, Orhan, captured the northwestern Anatolian city of Bursa in 1326 and this conquest meant the loss of Byzantine control over northwestern Anatolia. The important city of Thessaloniki was captured from the Venetians in 1387, the Ottoman victory at Kosovo in 1389 effectively marked the end of Serbian power in the region, paving the way for Ottoman expansion into Europe
11.
Yavuz Selim Mosque
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Its size and geographic position make it a familiar landmark on the Istanbul skyline. The Yavuz Selim Mosque is the second oldest extant imperial mosque in Istanbul and it was commissioned by the Ottoman sultan Suleiman the Magnificent in memory of his father Selim I who died in 1520. The mosque was completed in 1527/8, attempts have been made to associate the structure with the famous imperial architect Mimar Sinan, but there is no supporting documentary evidence, and the date of the mosque is too early. However, one of the türbe in the garden of the mosque is a work of Sinan, the mosque was built on a terrace overlooking the Cistern of Aspar, the largest of the three Roman reservoirs in Constantinople. The large courtyard has a portico with columns of various types of marble. The mosque has panels of coloured tiles that were decorated using the cuerda seca technique, the mosque is flanked by twin minarets. The interior plan of the mosque is a square room,24.5 meters on each side. As with the Hagia Sophia, the dome is much shallower than a full hemisphere, the windows are decorated with lunette panels of polychrome cuerda seca tiles. To the north and south of the room, domed passages led to four small domed rooms. Located in the garden behind the mosque and overlooking the Golden Horn is the türbe of Sultan Selim I, the building is externally octagonal, and has a porch decorated with panels of tiles of unique design. A second octagonal türbe with an inscription carved into the stonework of the exterior contains the tombs of four children of Suleiman the Magnificent. It dates from 1556, and is attributed to Mimar Sinan, the third türbe in the garden is that of Sultan Abdülmecid I, built shortly before his death in 1861. List of mosques Ottoman architecture Mosques commissioned by the Ottoman dynasty Carswell, subjects of the Sultan, Culture and Daily Life in the Ottoman Empire. The Age of Sinan, Architectural Culture in the Ottoman Empire, from International Timurid to Ottoman, a change of taste in sixteenth-century ceramic tiles. Muqarnas, An Annual on Islamic Art and Architecture, rogers, J. M. Sinan, Makers of Islamic Civilization. Photographs of the mosque taken by Dick Osseman Arkitera. com - Yavuz Sultan Selim Mosque is under restoration
12.
Fatih
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In 2009, the district of Eminönü, which had been a separate municipality located at the tip of the peninsula, was merged into Fatih because of the small population of Eminönü. Fatih borders the Golden Horn to the north and the Sea of Marmara to the south, while the Western border is demarked by the Theodosian wall, the name Fatih comes from the Ottoman emperor Fatih Sultan Mehmed, and means Conqueror in Turkish, originally from Arabic. The Fatih Mosque built by Mehmed II is in this district and it was on the ruins of the Church of the Holy Apostles, destroyed by earthquakes and years of war, that the Fatih Mosque was built, and around the mosque a large prayer school. The area quickly became a Turkish neighbourhood with a pious character due to the seminary. Some of this piety has endured until today, following the conquest, the Edirnekapı gate in the city walls became the major exit to Thrace, and this rejuvenated the neighbourhoods overlooking the Golden Horn. The last four were named after the founders of various Sufi orders, many other mosques, schools, baths, and fountains in the area were built by military leaders and officials in the Ottoman court. Fires continued to ravage the old city, and the roads that run through the area today are a legacy of all that burning. There are few buildings left in Fatih today, although right up until the 1960s. Nowadays, the district is made up of narrow streets with tightly-packed 5- or 6-floor apartment buildings. At present, Fatih contains areas including Aksaray, Fındıkzade, Çapa, the area has become more and more crowded from the 1960s onwards, and a large portion of the middle-class residents have moved to the Anatolian side and other parts of the city. Fatih was built with some degree of planning by the municipality. Istanbul University which was founded in 1453 is in Fatih, in addition, since 1586, the Orthodox Christian Patriarchate of Constantinople has had its headquarters in the relatively modest Church of St. George in the Fener neighborhood of Fatih. Fatih has many theatres, including the famous Reşat Nuri Sahnesi, the area is well-served with a number of schools, hospitals and public amenities in general. A tramway runs from the docks at Sirkeci, through Sultanahmet, and finally to Aksaray, also, besides the headquarters, some main units of the Istanbul Metropolitan Municipality, including the citys fire department, are based in Fatih. Conservative political parties always do well in this area, küçükçekmece, Başakşehir, Bağcılar, Gaziosmanpaşa, Esenler, Bayrampaşa, Zeytinburnu, and Fatih are home to refugees of Syrian origin. There are 57 neighbourhoods in Fatih as of 2017, Grand Bazaar – as much to look at as to shop in. Spice Bazaar – another Ottoman caravanserai, not as huge as the Grand Bazaar but right on the water, next to Yeni Camii, Sokollu Mehmet Pasha Mosque – in Kadirga District. Today, there are remnants of the sea walls along the Golden Horn and along the Marmara shore
13.
Abdulmejid I
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Abdülmecid I, also known as Abdulmejid and similar spellings, was the 31st Sultan of the Ottoman Empire and succeeded his father Mahmud II on 2 July 1839. His reign was notable for the rise of nationalist movements within the empires territories and he tried to forge alliances with the major powers of Western Europe, namely the United Kingdom and France, who fought alongside the Ottoman Empire in the Crimean War against Russia. In the following Congress of Paris on 30 March 1856, the Ottoman Empire was officially included among the European family of nations. Abdulmejids biggest achievement was the announcement and application of the Tanzimat reforms which were prepared by his father, for this achievement, one of the Imperial anthems of the Ottoman Empire, the March of Abdulmejid, was named after him. Abdulmejid was born at the Beşiktaş Sahil Palace or at the Topkapı Palace and his mother was his fathers first wife in 1839, Valide Sultan Bezmiâlem, originally named Suzi, either a Circassian or Georgian slave. Abdulmejid received a European education and spoke fluent French, the first sultan to do so, like Abdulaziz who succeeded him, he was interested in literature and classical music. Like his father Mahmud II, he was an advocate of reforms and was enough to have the support of progressive viziers such as Mustafa Reşit Pasha, Mehmet Emin Ali Paşa. Throughout his reign he had to struggle against conservatives who opposed his reforms, Abdulmejid was also the first sultan to directly listen to the publics complaints on special reception days, which were usually held every Friday without any middlemen. Abdulmejid toured the territories to see in person how the Tanzimat reforms were being applied. He travelled to İzmit, Mudanya, Bursa, Gallipoli, Çanakkale, Lemnos, Lesbos and Chios in 1844, when Abdulmejid succeeded to the throne, the affairs of the Ottoman Empire were in a critical state. At the time his father died, the news reached Istanbul that the army had been defeated at Nizip by the army of the rebel Egyptian viceroy. The terms were finalised at the Convention of London, in compliance with his fathers express instructions, Abdulmejid immediately carried out the reforms to which Mahmud II had devoted himself. In November 1839 an edict known as the Hatt-ı Şerif of Gülhane, also known as Tanzimat Fermanı was proclaimed, the edict was supplemented at the close of the Crimean War by a similar statute issued in February 1856, named the Hatt-ı Hümayun. The scheme met with opposition from the Muslim governing classes and the ulema, or religious authorities. More than one conspiracy was formed against the life on account of it. European fashions were also adopted by the Court, samuel Morse received his first ever patent for the telegraph in 1847, at the old Beylerbeyi Palace in Istanbul, which was issued by Sultan Abulmejid who personally tested the new invention. When Kossuth and others sought refuge in Turkey after the failure of the Hungarian uprising in 1849, the sultan was called on by Austria and Russia to surrender them and he also would not allow the conspirators against his own life to be put to death. The 1911 Encyclopædia Britannica says of him, He bore the character of being a kind and honourable man, if somewhat weak, against this, however, must be set down his excessive extravagance, especially towards the end of his life
14.
Dynasty
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A dynasty is a sequence of rulers from the same family, usually in the context of a feudal or monarchical system but sometimes also appearing in elective republics. The dynastic family or lineage may be known as a house, historians periodize the histories of many sovereign states, such as Ancient Egypt, the Carolingian Empire and Imperial China, using a framework of successive dynasties. As such, the dynasty may be used to delimit the era during which the family reigned and to describe events, trends. The word dynasty itself is often dropped from such adjectival references, until the 19th century, it was taken for granted that a legitimate function of a monarch was to aggrandize his dynasty, that is, to increase the territory, wealth, and power of his family members. The longest-surviving dynasty in the world is the Imperial House of Japan, dynasties throughout the world have traditionally been reckoned patrilineally, such as under the Frankish Salic law. Succession through a daughter when permitted was considered to establish a new dynasty in her husbands ruling house, however, some states in Africa, determined descent matrilineally, while rulers have at other times adopted the name of their mothers dynasty when coming into her inheritance. It is also extended to unrelated people such as poets of the same school or various rosters of a single sports team. The word dynasty derives via Latin dynastia from Greek dynastéia, where it referred to power, dominion and it was the abstract noun of dynástēs, the agent noun of dynamis, power or ability, from dýnamai, to be able. A ruler in a dynasty is referred to as a dynast. For example, following his abdication, Edward VIII of the United Kingdom ceased to be a member of the House of Windsor. A dynastic marriage is one that complies with monarchical house law restrictions, the marriage of Willem-Alexander, Prince of Orange, to Máxima Zorreguieta in 2002 was dynastic, for example, and their eldest child is expected to inherit the Dutch crown eventually. But the marriage of his younger brother Prince Friso to Mabel Wisse Smit in 2003 lacked government support, thus Friso forfeited his place in the order of succession, lost his title as a Prince of the Netherlands, and left his children without dynastic rights. In historical and monarchist references to formerly reigning families, a dynast is a member who would have had succession rights, were the monarchys rules still in force. Even since abolition of the Austrian monarchy, Max and his descendants have not been considered the rightful pretenders by Austrian monarchists, nor have they claimed that position. The term dynast is sometimes used only to refer to descendants of a realms monarchs. The term can therefore describe overlapping but distinct sets of people, yet he is not a male-line member of the royal family, and is therefore not a dynast of the House of Windsor. Thus, in 1999 he requested and obtained permission from Elizabeth II to marry the Roman Catholic Princess Caroline of Monaco. Yet a clause of the English Act of Settlement 1701 remained in effect at that time and that exclusion, too, ceased to apply on 26 March 2015, with retroactive effect for those who had been dynasts prior to triggering it by marriage to a Catholic
15.
Ottoman dynasty
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The Ottoman dynasty was made up of the members of the imperial House of Osman. According to Ottoman tradition, the family originated from the Kayı tribe branch of the Oghuz Turks, the Ottoman dynasty, named after Osman I, ruled the Ottoman Empire from c.1299 to 1922. During much of the Empires history, the sultan was the regent, head of state. The imperial family was deposed from power and the sultanate was abolished on 1 November 1922 after the Turkish War of Independence, the Republic of Turkey was declared the following year. The living members of the dynasty were sent into exile as persona non gratae, though some have been allowed to return. In its current form, the family is known as the Osmanoğlu family, before Orhans proclamation of the dynasty, the tribe was known as the Bilecik Söğüt Beylik or Beys but was renamed Osmanlı in honor of Osman. The Ottoman dynasty is known in modern Turkish as Osmanlı Hanedanı, meaning House of Osman, in Ottoman Turkish it was known as Hanedan-ı Âl-i Osman, thus they still formally acknowledged the sovereignty of the Seljuk Empire and its successor, the Seljuk Sultanate of Rûm. The first Ottoman ruler to claim the title of Sultan was Murad I. The holder of the title Sultan was in Arabic-Islamic dynasties originally the power behind the throne of the Caliph in Bagdad, the Ottoman sultans also claimed the title of Caliph starting with Murad I, who transformed the Ottoman state into a transcontinental empire. With the Conquest of Constantinople in 1453, Sultan Mehmed II Fatih claimed the title Kaysar-i-Rûm Emperor of Rome and he appointed the Patriarch of Constantinople Gennadius Scholarius, whom he protected and whose status he elevated into leader of all the Eastern Orthodox Christians. As Emperor of Rome he laid claim to all Roman territories, Sultan Mehmed II also took the title of Padishah, a Persian title meaning Master of Kings and ranking as Emperor, claiming superiority among the other kings. He was the first Ottoman ruler to adopt the title of Padishah. The Ottoman claim to caliphate was strengthened when they defeated the Mamluks in 1517, as the empire grew, sultans adopted secondary titles expressing the empires claim to be the legitimate successor of the absorbed states. Furthermore, they tended to enumerate even regular provinces, not unlike the long lists of -mainly inherited- feudal titles in the style of many Christian European monarchs. Some early Ottoman Sultans even had to accept the status in the eyes of a foreign overlord. However, the Ottoman Caliphate too was abolished soon afterwards, and Abdulmecid II was utterly deposed and expelled from Turkey with the rest of the Ottoman dynasty on 3 March 1924
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Sunni Islam
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Sunni Islam is the largest group of Islam. Its name comes from the word Sunnah, referring to the behavior of the Islamic prophet Muhammad. According to Sunni tradition, Muhammad did not clearly designate a successor and this contrasts with the Shia view, which holds that Muhammad intended his son-in-law and cousin Ali ibn Abi Talib to succeed him. Political tensions between Sunnis and Shias continued with varying intensity throughout Islamic history and they have been exacerbated in recent times by ethnic conflicts, as of 2009, Sunni Muslims constituted between 87–90% of the worlds Muslim population. Sunni Islam is the worlds largest religious denomination, followed by Catholicism and its adherents are referred to in Arabic as ahl as-sunnah wa l-jamāʻah or ahl as-sunnah for short. In English, its doctrines and practices are sometimes called Sunnism, while adherents are known as Sunni Muslims, Sunnis, Sunnites, Sunni Islam is sometimes referred to as orthodox Islam. The Quran, together with hadith and binding juristic consensus form the basis of all traditional jurisprudence within Sunni Islam, sunnī, also commonly referred to as Sunnīism, is a term derived from sunnah meaning habit, usual practice, custom, tradition. The Muslim use of this term refers to the sayings and living habits of the prophet Muhammad, in Arabic, this branch of Islam is referred to as ahl as-sunnah wa l-jamāʻah, the people of the sunnah and the community, which is commonly shortened to ahl as-sunnah. One common mistake is to assume that Sunni Islam represents a normative Islam that emerged during the period after Muhammads death, and that Sufism and Shiism developed out of Sunni Islam. This perception is due to the reliance on highly ideological sources that have been accepted as reliable historical works. Both Sunnism and Shiaism are the end products of centuries of competition between ideologies. Both sects used each other to further cement their own identities and doctrines, the first four caliphs are known among Sunnis as the Rashidun or Rightly-Guided Ones. Sunni recognition includes the aforementioned Abu Bakr as the first, Umar who established the Islamic calendar as the second, Uthman as the third, Sunnis believe that the companions of Muhammad were the best of Muslims. Support for this view is found in the Quran, according to Sunnis. Sunnis also believe that the companions were true believers since it was the companions who were given the task of compiling the Quran, furthermore, narrations that were narrated by the companions are considered by Sunnis to be a second source of knowledge of the Muslim faith. A study conducted by the Pew Research Center in 2010 and released January 2011 found that there are 1.62 billion Muslims around the world, Islam does not have a formal hierarchy or clergy. Leaders are informal, and gain influence through study to become a scholar of Islamic law, according to the Islamic Center of Columbia, South Carolina, anyone with the intelligence and the will can become an Islamic scholar. During Midday Mosque services on Fridays, the congregation will choose a person to lead the service
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Tughra
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A tughra is a calligraphic monogram, seal or signature of a sultan that was affixed to all official documents and correspondence. It was also carved on his seal and stamped on the coins minted during his reign, the tughra was designed at the beginning of the sultans reign and drawn by the court calligrapher or nişancı on written documents. The first tughra belonged to Orhan I, the ruler of the Ottoman Empire. Tughras served a similar to the cartouche in ancient Egypt or the Royal Cypher of British monarchs. Every Ottoman sultan had his own individual tughra, the tughra has a characteristic form, two loops on the left side, three vertical lines in the middle, stacked writing on the bottom and two extensions to the right. Each of these elements has a meaning, and together they make up the form that is easily recognizable as a tughra. The name of the sultan is written out in the bottom section, depending on the period, this name can be as simple as Orhan, son of Osman in the first tughra in 1326. In later periods honorifics and prayers are added to the name of the tughra holder. The loops to the left of the tughra are called beyze, the vertical lines on the top of the tughra are called tuğ, or flagstaff. The lines to the right of the tughra are called hançer and signify a sword, symbol of power and might. Although the tughra is largely identified with the Ottoman Sultans, they have sometimes been used in other Turkic states, such as the Qajar dynasty, Safavid Empire. Later, tughras were used among the Tatars of Imperial Russia, there are modern artists of calligraphy that use the characteristic tughra form today. Examples are the tughras of Russian president Vladimir Putin and Akihito, the Emperor of Japan, created by artist Vladimir Popov
18.
Ottomanism
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Ottomanism was a concept which developed prior to the First Constitutional Era of the Ottoman Empire. Its proponents believed that it could solve the issues that the empire was facing. Ottomanism was strongly influenced by such as Montesquieu and Rousseau. It promoted equality among the millets, the idea originated amongst the Young Ottomans in areas such as the acceptance of all separate ethnicities in the Empire regardless of their religion, i. e. they were all Ottomans with equal rights. Put simply, Ottomanism stated that all subjects were equal before the law, ideally, all citizens would share a geographical area, a language, culture, and a sense of a non-Ottoman party who were different than them. The essence of the system was not dismantled, but secular organizations. Primary education, conscription, head tax and military service were to be applied to non-Muslims and Muslims alike, Ottomanism was rejected by many in the non-Muslim millets and by many Muslims. To the former, it was perceived as a step towards dismantling their traditional privileges, meanwhile, the Muslims saw it as the elimination of their own superior position. There were claims that Ottomanism was a reaction to the Tanzimat, the inauguration of the Ottoman Parliament contributed to the spirit of reform as all millets were represented in this bicameral assembly. Ottomanism was a form of nationalism, likely inspired and created as a reaction to European ideas of nationalism, following the Tanzimat reforms, Ottomanism developed of a need to bring the Empire together. Previously, the empire was split into many small communities that mostly governed themselves. The Sultan oversaw these communities, however most adhered to their own laws and this was a reason the Ancien Regime Ottoman Empire was so successful, because the Sultan didnt force any major changes on populations as he conquered them. From these instances Ottomanism was developed as a social and political response, Ottomanism enjoyed a revival during the Young Turk Revolution of 1908, and during the Second Constitutional Era. Disappointment in the failure of Ottomanism was integral to the birth of Turkish nationalism during the next decade. Byzantinism Neo-Ottomanism The concept is covered under the section The era of Modern Reform, Tanzimat at History of the Ottoman Empire and Modern Turkey by Stanford J. Shaw, a History of the Modern Middle East
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Rise of nationalism in the Ottoman Empire
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The rise of the Western notion of nationalism under the Ottoman Empire eventually caused the breakdown of the Ottoman millet concept. Ideas of nationalism began to develop in Europe long before they reached the Ottoman Empire, some of the first effects nationalism had on the Ottomans had a lot to do with the Greek War of Independence. The war began as an uprising against the Sultan of the Ottoman Empire, at the time, Mehmet Ali who was a former Albanian mercenary, was ruling Egypt quite successfully. One of his biggest projects was creating an army of conscripted peasants. The Sultan commanded him to lead his army to Greece and put a stop to these uprisings, at the time, nationalism had become an established concept in Europe and certain Greek intellectuals began to embrace the idea of a purely Greek state. Most of Europe greatly supported this notion, partly because ideas of Ancient Greece mythology were being greatly romanticized in the Western world, though the Greece at the time of the revolution looked very little like the European view, most supported it blindly based on this notion. Mehmet Ali had his own motives for agreeing to invade Greece, the Sultan promised Ali that he would make him Governor of Crete, which would increase Alis status. Alis army had considerable success in putting down the Christian revolts at first and they endorsed Greek nationalism and pushed both Alis army and the rest of the Ottoman forces out of Greece. The instance of Greek Nationalism was a factor in introducing the concept to the Ottomans. Because of their failure in Greece, the Ottomans were forced to acknowledge the changes taking place in the West, the result would be the beginning of a defensive developmentalism period of Ottoman history in which they attempted to modernize to avoid the Empire falling to foreign powers. The idea of nationalism that develops out of this is called Ottomanism, and would result in political, legal. Arab nationalism is a nationalist ideology that arose in the 20th century mainly as a reaction to Turkish nationalism and it is based on the premise that nations from Morocco to the Arabian peninsula are united by their common linguistic, cultural and historical heritage. Pan-Arabism is a concept, which calls for the creation of a single Arab state. In the 19th century in response to Western influences, a change took shape. Conflict erupted between Muslims and Christians in different parts of the empire in a challenge to that hierarchy and this marked the beginning of the tensions which have to a large extent inspired the nationalist and religious rhetoric in the empire’s successor states throughout the 20th century. This movement, however, was confined almost exclusively to certain Christian Arabs, members of some of these groups came together at the request of al-Fatat to form the Arab Congress of 1913 in Paris, where desired reforms were discussed. Until Tanzimat reforms were established, the Armenian millet was under the supervision of an Ethnarch, the Armenian millet had a great deal of power - they set their own laws and collected and distributed their own taxes. During the Tanzimat period, a series of reforms provided a limited modernization of the Ottoman Empire also to the Armenians
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Muslim
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A Muslim is someone who follows or practices Islam, a monotheistic Abrahamic religion. Muslims consider the Quran, their book, to be the verbatim word of God as revealed to the Islamic prophet. They also follow the teachings and practices of Muhammad as recorded in traditional accounts, Muslim is an Arabic word meaning one who submits. Most Muslims will accept anyone who has publicly pronounced Shahadah as a Muslim, the shahadah states, There is no god but the God and Muhammad is the last messenger of the God. The testimony authorized by God in the Quran that can found in Surah 3,18 states, There is no god except God, which in Arabic, is the exact testimony which God Himself utters, as well as the angels and those who possess knowledge utter. The word muslim is the active participle of the verb of which islām is a verbal noun, based on the triliteral S-L-M to be whole. A female adherent is a muslima, the plural form in Arabic is muslimūn or muslimīn, and its feminine equivalent is muslimāt. The Arabic form muslimun is the stem IV participle of the triliteral S-L-M, the ordinary word in English is Muslim. It is sometimes transliterated as Moslem, which is an older spelling, the word Mosalman is a common equivalent for Muslim used in Central Asia. Until at least the mid-1960s, many English-language writers used the term Mohammedans or Mahometans, although such terms were not necessarily intended to be pejorative, Muslims argue that the terms are offensive because they allegedly imply that Muslims worship Muhammad rather than God. Other obsolete terms include Muslimite and Muslimist, musulmán/Mosalmán is a synonym for Muslim and is modified from Arabic. In English it was sometimes spelled Mussulman and has become archaic in usage, the Muslim philosopher Ibn Arabi said, A Muslim is a person who has dedicated his worship exclusively to God. Islam means making ones religion and faith Gods alone. The Quran states that men were Muslims because they submitted to God, preached His message and upheld His values. Thus, in Surah 3,52 of the Quran, Jesus disciples tell him, We believe in God, and you be our witness that we are Muslims. In Muslim belief, before the Quran, God had given the Tawrat to Moses, the Zabur to David and the Injil to Jesus, who are all considered important Muslim prophets. The most populous Muslim-majority country is Indonesia, home to 12. 7% of the worlds Muslims, followed by Pakistan, Bangladesh, and Egypt. About 20% of the worlds Muslims lives in the Middle East and North Africa, Sizable minorities are found in India, China, Russia, Ethiopia. The country with the highest proportion of self-described Muslims as a proportion of its population is Morocco
21.
United Kingdom of Great Britain and Ireland
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The United Kingdom of Great Britain and Ireland was established as a sovereign state on 1 January 1801 by the Acts of Union 1800, which merged the kingdoms of Great Britain and Ireland. The growing desire for an Irish Republic led to the Irish War of Independence, Northern Ireland remained part of the United Kingdom, and the state was consequently renamed the United Kingdom of Great Britain and Northern Ireland. Britain financed the European coalition that defeated France in 1815 in the Napoleonic Wars, the British Empire thereby became the foremost world power for the next century. The Crimean War with Russia and the Boer wars were relatively small operations in a largely peaceful century, rapid industrialisation that began in the decades prior to the states formation continued up until the mid-19th century. A devastating famine, exacerbated by government inaction in the century, led to demographic collapse in much of Ireland. It was an era of economic modernization and growth of industry, trade and finance. Outward migration was heavy to the colonies and to the United States. Britain also built up a large British Empire in Africa and Asia, India, by far the most important possession, saw a short-lived revolt in 1857. In foreign policy Britain favoured free trade, which enabled its financiers and merchants to operate successfully in many otherwise independent countries, as in South America. Britain formed no permanent military alliances until the early 20th century, when it began to cooperate with Japan, France and Russia, and moved closer to the United States. A brief period of limited independence for Ireland came to an end following the Irish Rebellion of 1798, the British governments fear of an independent Ireland siding against them with the French resulted in the decision to unite the two countries. This was brought about by legislation in the parliaments of both kingdoms and came into effect on 1 January 1801, however, King George III was bitterly opposed to any such Emancipation and succeeded in defeating his governments attempts to introduce it. When the Treaty of Amiens ended the war, Britain agreed to return most of the territories it had seized, in May 1803, war was declared again. In 1806, Napoleon issued the series of Berlin Decrees, which brought into effect the Continental System and this policy aimed to eliminate the threat from the British by closing French-controlled territory to foreign trade. Frances population and agricultural capacity far outstripped that of the British Isles, Napoleon expected that cutting Britain off from the European mainland would end its economic hegemony. The Spanish uprising in 1808 at last permitted Britain to gain a foothold on the Continent, after Napoleons surrender and exile to the island of Elba, peace appeared to have returned. The Allies united and the armies of Wellington and Blucher defeated Napoleon once, simultaneous with the Napoleonic Wars, trade disputes, arming hostile Indians and British impressment of American sailors led to the War of 1812 with the United States. The war was little noticed in Britain, which could devote few resources to the conflict until the fall of Napoleon in 1814, American frigates inflicted a series of defeats on the Royal Navy, which was short on manpower due to the conflict in Europe
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Second French Empire
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The Second French Empire was the Imperial Bonapartist regime of Napoleon III from 1852 to 1870, between the Second Republic and the Third Republic, in France. The structure of the French government during the Second Empire was little changed from the First, but Emperor Napoleon III stressed his own imperial role as the foundation of the government. He had so often, while in prison or in exile and his answer was to organize a system of government based on the principles of the Napoleonic Idea. This meant that the emperor, the elect of the people as the representative of the democracy, ruled supreme. He himself drew power and legitimacy from his role as representative of the great Napoleon I of France, the anti-parliamentary French Constitution of 1852 instituted by Napoleon III on 14 January 1852, was largely a repetition of that of 1848. All executive power was entrusted to the emperor, who, as head of state, was responsible to the people. The people of the Empire, lacking democratic rights, were to rely on the benevolence of the rather than on the benevolence of politicians. He was to nominate the members of the council of state, whose duty it was to prepare the laws, and of the senate, a body permanently established as a constituent part of the empire. One innovation was made, namely, that the Legislative Body was elected by universal suffrage and this new political change was rapidly followed by the same consequence as had attended that of Brumaire. The press was subjected to a system of cautionnements and avertissements, in order to counteract the opposition of individuals, a surveillance of suspects was instituted. In the same way public instruction was strictly supervised, the teaching of philosophy was suppressed in the lycées, for seven years France had no democratic life. The Empire governed by a series of plebiscites, up to 1857 the Opposition did not exist, from then till 1860 it was reduced to five members, Darimon, Émile Ollivier, Hénon, Jules Favre and Ernest Picard. On 2 December 1851 Louis-Napoléon Bonaparte, who had been elected President of the Republic and he thus became sole ruler of France, and re-established universal suffrage, previously abolished by the Assembly. His decisions and the extension of his mandate for 10 years were popularly endorsed by a referendum later that month that attracted an implausible 92 percent support. A new constitution was enacted in January 1852 which made Louis-Napoléon president for 10 years, however, he was not content with merely being an authoritarian president. Almost as soon as he signed the new document into law, in response to officially-inspired requests for the return of the empire, the Senate scheduled a second referendum in November, which passed with 97 percent support. As with the December 1851 referendum, most of the yes votes were manufactured out of thin air, the empire was formally re-established on 2 December 1852, and the Prince-President became Napoléon III, Emperor of the French. The constitution concentrated so much power in his hands that the only changes were to replace the word president with the word emperor
23.
Crimean War
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The Crimean War was a military conflict fought from October 1853 to March 1856 in which the Russian Empire lost to an alliance of France, Britain, the Ottoman Empire, and Sardinia. The immediate cause involved the rights of Christian minorities in the Holy Land, the French promoted the rights of Roman Catholics, while Russia promoted those of the Eastern Orthodox Church. The longer-term causes involved the decline of the Ottoman Empire and the unwillingness of Britain and France to allow Russia to gain territory and power at Ottoman expense. While the churches eventually worked out their differences and came to an agreement, Nicholas I of Russia, Nicholas issued an ultimatum that the Orthodox subjects of the Empire be placed under his protection. Britain attempted to mediate and arranged a compromise that Nicholas agreed to, when the Ottomans demanded changes, Nicholas refused and prepared for war. Having obtained promises of support from France and Britain, the Ottomans declared war on Russia in October 1853. The war started in the Balkans, when Russian troops occupied the Danubian Principalities, until then under Ottoman suzerainty and now part of modern Romania, led by Omar Pasha, the Ottomans fought a strong defensive campaign and stopped the advance at Silistra. A separate action on the town of Kars in eastern Anatolia led to a siege. Fearing an Ottoman collapse, France and Britain rushed forces to Gallipoli and they then moved north to Varna in June, arriving just in time for the Russians to abandon Silistra. Aside from a skirmish at Köstence, there was little for the allies to do. Karl Marx quipped that there they are, the French doing nothing, after extended preparations, the forces landed on the peninsula in September 1854 and fought their way to a point south of Sevastopol after a series of successful battles. The Russians counterattacked on 25 October in what became the Battle of Balaclava and were repulsed, a second counterattack, ordered personally by Nicholas, was defeated by Omar Pasha. The front settled into a siege and led to conditions for troops on both sides. Smaller actions were carried out in the Baltic, the Caucasus, Sevastopol fell after eleven months, and neutral countries began to join the Allied cause. Isolated and facing a bleak prospect of invasion from the west if the war continued and this was welcomed by France and Britain, as their subjects were beginning to turn against their governments as the war dragged on. The war was ended by the Treaty of Paris, signed on 30 March 1856, Russia was forbidden from hosting warships in the Black Sea. The Ottoman vassal states of Wallachia and Moldavia became largely independent, Christians there were granted a degree of official equality, and the Orthodox Church regained control of the Christian churches in dispute. The Crimean War was one of the first conflicts to use technologies such as explosive naval shells, railways
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Russian Empire
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The Russian Empire was a state that existed from 1721 until it was overthrown by the short-lived February Revolution in 1917. One of the largest empires in history, stretching over three continents, the Russian Empire was surpassed in landmass only by the British and Mongol empires. The rise of the Russian Empire happened in association with the decline of neighboring powers, the Swedish Empire, the Polish–Lithuanian Commonwealth, Persia. It played a role in 1812–14 in defeating Napoleons ambitions to control Europe. The House of Romanov ruled the Russian Empire from 1721 until 1762, and its German-descended cadet branch, with 125.6 million subjects registered by the 1897 census, it had the third-largest population in the world at the time, after Qing China and India. Like all empires, it included a large disparity in terms of economics, ethnicity, there were numerous dissident elements, who launched numerous rebellions and assassination attempts, they were closely watched by the secret police, with thousands exiled to Siberia. Economically, the empire had an agricultural base, with low productivity on large estates worked by serfs. The economy slowly industrialized with the help of foreign investments in railways, the land was ruled by a nobility from the 10th through the 17th centuries, and subsequently by an emperor. Tsar Ivan III laid the groundwork for the empire that later emerged and he tripled the territory of his state, ended the dominance of the Golden Horde, renovated the Moscow Kremlin, and laid the foundations of the Russian state. Tsar Peter the Great fought numerous wars and expanded an already huge empire into a major European power, Catherine the Great presided over a golden age. She expanded the state by conquest, colonization and diplomacy, continuing Peter the Greats policy of modernisation along West European lines, Tsar Alexander II promoted numerous reforms, most dramatically the emancipation of all 23 million serfs in 1861. His policy in Eastern Europe involved protecting the Orthodox Christians under the rule of the Ottoman Empire and that connection by 1914 led to Russias entry into the First World War on the side of France, Britain, and Serbia, against the German, Austrian and Ottoman empires. The Russian Empire functioned as a monarchy until the Revolution of 1905. The empire collapsed during the February Revolution of 1917, largely as a result of failures in its participation in the First World War. Perhaps the latter was done to make Europe recognize Russia as more of a European country, Poland was divided in the 1790-1815 era, with much of the land and population going to Russia. Most of the 19th century growth came from adding territory in Asia, Peter I the Great introduced autocracy in Russia and played a major role in introducing his country to the European state system. However, this vast land had a population of 14 million, grain yields trailed behind those of agriculture in the West, compelling nearly the entire population to farm. Only a small percentage lived in towns, the class of kholops, close to the one of slavery, remained a major institution in Russia until 1723, when Peter I converted household kholops into house serfs, thus including them in poll taxation
25.
Congress of Paris (1856)
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The Congress of Paris was a diplomatic meeting held in Paris, France, in 1856, between representatives of the great powers in Europe to make peace after the almost three-year-long Crimean War. The Crimean war was mainly on the Crimean Peninsula between Russia on one side, and Great Britain, France, the Ottoman Empire. It was fought due to two reasons. The Russians demanded better treatment of and wanted to protect the Orthodox subjects of the Sultan of Turkey and this was later considered and promised by the Sultan of Turkey during the meeting at the Congress of Paris. Also, there was a dispute between the Russians and the French regarding the privileges of the Russian Orthodox and the Roman Catholic Churches in Palestine, with the backing of Britain, the Turks declared war on Russia on 4 October 1853. On 28 March 1854, France and Britain also declared war against Russia, then, on 26 January 1855, Sardinia-Piedmont also entered the war against Russia by sending 10,000 troops to aid the allies. Throughout the war, the Russian armys main concern was to make sure that Austria stayed out of the war, still, Austria threatened to enter the war, causing peace. The Congress of Paris took place in 1856 to make peace after the almost three-year-long Crimean War and they assembled soon after 1 February 1856, when Russia accepted the first set of peace terms after Austria threatened to enter the war on the side of the Allies. It is also notable that the meeting place in Paris. The Treaty of Paris was then signed on 30 March 1856 with Russia on one side and France, Great Britain, Ottoman Turkey, the group of men negotiated at the Quai d’Orsay. One of the representatives who attended the Congress of Paris on behalf of the Ottoman Empire was Ali Pasha, Russia was represented by Prince Orlov and Baron Brunnov. Britain sent their Ambassador to France, who at the time was the Lord Cowley, while other congresses, such as the Congress of Vienna, spread questions and issues for different committees to resolve, the Congress of Paris resolved everything in one group. The Congress resulted in a pledge by all of the powers to maintain the integrity of the Ottoman Empire. Also, Russia gave up the bank of the mouth of the Danube River, including part of Bessarabia to Moldavia. Moldavia and Wallachia along with Serbia were recognized as quasi-independent self-governing principalities under protection of the other European Powers, the sultan of Turkey agreed, in return, to help improve the status of the Christian subjects in his empire. The territories of Russia and Turkey were restored to their prewar boundaries, the Black Sea was neutralized so that no warships were allowed to enter, however, it was open to all other nations. It also opened the Danube River for shipping from all nations, some of the rules and agreements were altered 22 years later by the Congress of Berlin. R. R. Palmer, Joel Colton, Lloyd Kramer, a History of the Modern World since 1815
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Tanzimat
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The Tanzimât, literally meaning reorganization of the Ottoman Empire, was a period of reformation that began in 1839 and ended with the First Constitutional Era in 1876. The reforms encouraged Ottomanism among the ethnic groups of the Empire. Though many changes were made to improve civil liberties, many Muslim residents of the empire saw this as foreign influence on the world of Islam and this perception complicated reformist efforts made by the state. Most of the changes, such as uniforms, were aimed at changing the mindset of imperial administrators. Many of the officials that were affiliated with the government were encouraged to wear a western style of dress. Many of the reforms were attempts to adopt successful European practices, the reforms were heavily influenced by the Napoleonic Code and French law under the Second Empire as a direct result of the increasing number of Ottoman students being educated in France. This policy officially began with the Edict of Gülhane of 1839, the ambitious project was launched to combat the slow decline of the empire that had seen its borders shrink and its strength weaken in comparison to the European powers. There were internal as well as reasons for the reforms. Internally, the Ottoman Empire hoped that, by getting rid of the millet system and this change was also meant to increase the legitimacy of Ottoman rule. Another major hope was that by being open to various demographics. There was fear of internal strife between Muslims and non-Muslims, and allowing more freedom to all was supposed to diminish this threat. Giving more rights to the Christians was considered likely to reduce the danger of intervention on their behalf. Externally, the Ottomans were growing scared of an intervention of the European powers in Ottoman affairs. After the Crimean War, which was caused by Russias incursion into the Ottoman Empire in the 1850s and they thought that the Great Powers would accept the Tanzimat as long as reforms were ongoing, leaving them to act as enforcers of these goals. The Tanzimât reforms began under Sultan Mahmud II, on November 3,1839, Sultan Abdülmecid issued a hatt-i sharif or imperial edict called the Edict of Gülhane or Tanzimât Fermânı. This was followed by several statutes enacting its policies, in the edict the Sultan stated that he wished to bring the benefits of a good administration to the provinces of the Ottoman Empire through new institutions. Noble Decree or Imperial Rescript of Gülhane, was the first major reform in the Tanzimat reforms under the government of sultan Abdulmecid, the decree, named after the rosehouse on the grounds of the Topkapi Palace, abolished tax farming. It also created a system of taxation with salaried tax collectors
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Valide sultan
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Valide sultan was the title held by the legal mother of a ruling Sultan of the Ottoman Empire. The title was first used in the 16th century for Hafsa Sultan, consort of Selim I and mother of Suleiman the Magnificent, normally, this title was held by the living mother of a reigning sultan. The mothers who died before their sons accession to the throne were never bestowed with the title of valide sultan, in special cases, there were grandmothers and stepmothers of a reigning sultan who assumed the title valide sultan. The word valide literally means mother in Ottoman Turkish, the Turkish pronunciation of the word valide is. Sultan is an Arabic word originally meaning authority or dominion, by the beginning of the 16th century, this title, carried by both men and women of the Ottoman dynasty, was replacing other titles by which prominent members of the imperial family had been known. Consequently, the title valide hatun also turned into valide sultan and this usage underlines the Ottoman conception of sovereign power as family prerogative. Western tradition knows the Ottoman ruler as sultan, but the Ottomans themselves used padişah or hünkar to refer to their ruler, the emperor’s formal title consisted of sultan together with khan. In formal address, the children were also entitled sultan, with imperial princes carrying the title before their given name. Example, Şehzade Sultan Mehmed and Mihrimah Sultan, son and daughter of Suleiman the Magnificent, henceforth, the mother of the reigning sultan was the only person of non imperial blood to carry the title sultan. Title valide carried before or after given name, according to a genealogical website, the formal way of addressing a valide is Devletlû İsmetlu Vâlide Sultân Aliyyetüş-Şân Hazretleri. Valide sultan was perhaps the most important position in the Ottoman Empire after the sultan himself, as the mother to the sultan, by Islamic tradition, the valide sultan would have a significant influence on the affairs of the empire. She had great power in the court and her own rooms, Valide sultan also traditionally had access to considerable economic resources and often funded major architectural projects. In particular during the 17th century, in a known as the Sultanate of Women. The most powerful and well-known of all sultans in the history of the Ottoman Empire were Nurbanu Sultan, Safiye Sultan. Most harem women who were slaves were never married to the sultans. Nevertheless, their children were considered legitimate under Islamic law if recognized by the father. The list does not include the complete list of mothers of the Ottoman sultans, most who held the title of valide sultan were the biological mothers of the reigning sultans. In special cases, there were grandmothers and stepmothers of the sultans who assumed the title of valide sultan, like Kösem Sultan
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Circassians
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The Circassians mainly speak the Circassian language, a Northwest Caucasian language with three main dialects and numerous sub-dialects. Many Circassians also speak Turkish, Russian, English, Arabic, and Hebrew, having been exiled by Russia to lands of the Ottoman Empire, about 800,000 Circassians remain in historical Circassia, and others live in the Russian Federation outside these republics and krais. The 2010 Russian Census recorded 718,727 Circassians, of whom 516,826 are Kabardian,124,835 are other Adyghe in Adygea,73,184 are Cherkess, the Circassians refer to themselves as Adyghe. The exonym Circassians is occasionally applied to Adyghe and Abaza from the North Caucasus, the Turkic peoples and Russians call the Adyghe Cherkess. Folk etymology usually explains the name Cherkess as warrior cutter or soldier cutter, from the Turkish words çeri, Cherkess, Circassians of Karachay-Cherkessia, one of two indigenous peoples of the republic who are mostly Besleney Kabardians. The name Cherkess is the Russian form of Circassian and was used for all Circassians before Soviet times, Adyghe, the indigenous population of the Kuban including Adygea and Krasnodar Krai. Shapsug, the historical inhabitants of Shapsugia. They live in the Tuapse District and the Lazarevsky City District of Sochi, genetically, the Adyghe have shared ancestry partially with neighboring peoples of the Caucasus, with some influence from the other regions. The Circassian language, also known as the Cherkess language, including West Adyghe, Kabardian Adyghe, archaeological findings, mainly of dolmens in Northwest Caucasus region, indicate a megalithic culture in North West caucauses. Around the beginning of the 4th Millennium BCE, the North West Caucasus region, an Adyghe kingdom was founded in about 400 BCE. As a result of Greek and Byzantine influence, Christianity spread throughout the Caucasus between the 3rd and 5th centuries CE, during that period the Circassians began to accept Christianity as a national religion, but did not abandon all elements of their indigenous religious beliefs. From around 400 CE, wave after wave of invaders began to invade the lands of the Adyghe and they were conqered first by the Bulgars. Outsiders sometimes confused the Adyghe with the similarly-named Utigurs, and both peoples were sometimes conflated under misnomers such as Utige, the Bulgar state, with its capital at Phanagoria, reached the apex of its geopolitical sway in 632–668, as Old Great Bulgaria. Under pressure from the Khazars, Great Bulgaria declined quickly and collapsed, the Adyghe, following the dissolution of the Khazar state, were integrated by the Kingdom of Alania. Between the 10th and 13th centuries Georgia had influence on the Adyghe, in the 17th century, under the influence of the Crimean Tatars and of the Ottoman Empire, some Circassians started to adopt Islam. However, former Bahri Mamluk dynasty was composed mainly of Cumans, during the 13th century the Mamluks seized power in Cairo, and as a result the Mamluk kingdom became the most influential kingdom in the Muslim world. The majority of the leaders of the Mamluk kingdom were of Adyghe origin, even after the Ottoman Turks conquered Egypt in 1517, the Adyghes continued to rule in Egypt until the 18th century. With the rise of Muhammad Ali Pasha, most senior Mamluks were killed, until the rise of Gamal Abdel Nasser in Egypt in the 1950s, the Adyghe formed an élite group in the country
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Georgia (country)
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Georgia is a country in the Caucasus region of Eurasia. The capital and largest city is Tbilisi, Georgia covers a territory of 69,700 square kilometres, and its 2016 population is about 3.72 million. Georgia is a unitary, semi-presidential republic, with the government elected through a representative democracy, during the classical era, several independent kingdoms became established in what is now Georgia. The kingdoms of Colchis and Iberia adopted Christianity in the early 4th century, a unified Kingdom of Georgia reached the peak of its political and economic strength during the reign of King David IV and Queen Tamar in the 12th and early 13th centuries. Thereafter the kingdom declined and eventually disintegrated under hegemony of various powers, including the Mongols, the Ottoman Empire. Russian rule over Georgia was eventually acknowledged in various treaties with Iran. Since the establishment of the modern Georgian republic in April 1991, post-communist Georgia suffered from civil, the countrys Western orientation soon led to the worsening of relations with Russia, culminating in the brief Russo-Georgian War in August 2008. Georgia is a member of the United Nations, the Council of Europe, and it contains two de facto independent regions, Abkhazia and South Ossetia, which gained limited international recognition after the 2008 Russo-Georgian War. Georgia and a part of the international community consider the regions to be part of Georgias sovereign territory under Russian military occupation. Georgia probably stems from the Persian designation of the Georgians – gurğān, in the 11th and 12th centuries adapted via Syriac gurz-ān/gurz-iyān, starting with the Persian word gurğ/gurğān, the word was later adopted in numerous other languages, including Slavic and West European languages. This term itself might have established through the ancient Iranian appellation of the near-Caspian region. The self-designation used by ethnic Georgians is Kartvelebi, the medieval Georgian Chronicles present an eponymous ancestor of the Kartvelians, Kartlos, a great-grandson of Japheth. However, scholars agree that the word is derived from the Karts, the name Sakartvelo consists of two parts. Its root, kartvel-i, specifies an inhabitant of the core central-eastern Georgian region of Kartli, ancient Greeks and Romans referred to early western Georgians as Colchians and eastern Georgians as Iberians. Today the full, official name of the country is Georgia, before the 1995 constitution came into force the countrys name was the Republic of Georgia. The territory of modern-day Georgia was inhabited by Homo erectus since the Paleolithic Era, the proto-Georgian tribes first appear in written history in the 12th century BC. The earliest evidence of wine to date has found in Georgia. In fact, early metallurgy started in Georgia during the 6th millennium BC, the classical period saw the rise of a number of early Georgian states, the principal of which was Colchis in the west and Iberia in the east
One or more of the preceding sentences incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Abd-ul-Mejid". Encyclopædia Britannica. 1 (11th ed.). Cambridge University Press. pp. 36–37.
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