1.
August Decrees
–
The August Decrees were nineteen decrees made in August 1789 by the National Constituent Assembly during the French Revolution. The fall of the Bastille on 14 July 1789 was followed by a mass uproar spreading from Paris to the countryside, noble families were attacked and many aristocratic manors were burned. Abbeys and castles were also attacked and destroyed, the peers started to emigrate to the cities of France, and incidents of brigandage multiplied by the moment. The season of La Grande Peur – the Great Fear – was characterised by social hysteria, in many cases, the violence was begun not by homeless people or hunger-driven peasants but by settled countrymen who took this opportunity to further their own cause. The Great Fear opened up the vulnerability of the French government – there was a lack of authority at the center of it. The prolonged riots and massacres led to an anxiety that things might get out of control. It was an experience that the country had never undergone before, the August decrees were finally completed a week later. See, Abolition of feudalism in France#The debates in the Assembly There were nineteen decrees in all, article One The Assembly declared the feudal system abolished thereafter. Within the “existing rights and dues, both feudal and censuel, all originating in or representing real or personal serfdom shall be abolished without indemnification. ”All other dues were redeemable. Those dues that were not removed by this decree were to be collected as usual until indemnification took place, article Two The exclusive right of fuies and dovecotes is abolished. The pigeons will be locked up during times determined by the communities, during these periods, they will be considered prey, and anyone will be allowed to kill them on their properties. Article Three The exclusive rights of keeping unenclosed warrens were abolished as well, every landowner shall have the rights to destroy all kinds of game in their own land. However, public safety regulations must be maintained by them, All hunting spaces, including the royal forest, and all hunting rights were similarly abolished as well. There were provisions made for the hunting, however, for his personal pleasure in it. The president of the Assembly was commissioned to ask of the king the release of people who were sent to prison or exiled for the violation of the previously existing hunting rights. Article Four All the Manorial Courts were suppressed, but the judges, article Five Any kind of tithes, as well as any substitution for them were abolished. ”Until these provisions were made, the Assembly allowed the priests to collect the tithes. All the other tithes, which were not abolished under this law, were to be collected as usual, article Six All sorts of ground rents were redeemable at a price the Assembly fixed. No dues were to be created in the future that was irredeemable, article Seven The sale of judicial and municipal offices was abolished
August Decrees
–
The signing of the August Decrees — events of the
Revolution in
bas relief,
Place de la République
2.
French Revolution
–
Through the Revolutionary Wars, it unleashed a wave of global conflicts that extended from the Caribbean to the Middle East. Historians widely regard the Revolution as one of the most important events in human history, the causes of the French Revolution are complex and are still debated among historians. Following the Seven Years War and the American Revolutionary War, the French government was deeply in debt, Years of bad harvests leading up to the Revolution also inflamed popular resentment of the privileges enjoyed by the clergy and the aristocracy. Demands for change were formulated in terms of Enlightenment ideals and contributed to the convocation of the Estates-General in May 1789, a central event of the first stage, in August 1789, was the abolition of feudalism and the old rules and privileges left over from the Ancien Régime. The next few years featured political struggles between various liberal assemblies and right-wing supporters of the intent on thwarting major reforms. The Republic was proclaimed in September 1792 after the French victory at Valmy, in a momentous event that led to international condemnation, Louis XVI was executed in January 1793. External threats closely shaped the course of the Revolution, internally, popular agitation radicalised the Revolution significantly, culminating in the rise of Maximilien Robespierre and the Jacobins. Large numbers of civilians were executed by revolutionary tribunals during the Terror, after the Thermidorian Reaction, an executive council known as the Directory assumed control of the French state in 1795. The rule of the Directory was characterised by suspended elections, debt repudiations, financial instability, persecutions against the Catholic clergy, dogged by charges of corruption, the Directory collapsed in a coup led by Napoleon Bonaparte in 1799. The modern era has unfolded in the shadow of the French Revolution, almost all future revolutionary movements looked back to the Revolution as their predecessor. The values and institutions of the Revolution dominate French politics to this day, the French Revolution differed from other revolutions in being not merely national, for it aimed at benefiting all humanity. Globally, the Revolution accelerated the rise of republics and democracies and it became the focal point for the development of all modern political ideologies, leading to the spread of liberalism, radicalism, nationalism, socialism, feminism, and secularism, among many others. The Revolution also witnessed the birth of total war by organising the resources of France, historians have pointed to many events and factors within the Ancien Régime that led to the Revolution. Over the course of the 18th century, there emerged what the philosopher Jürgen Habermas called the idea of the sphere in France. A perfect example would be the Palace of Versailles which was meant to overwhelm the senses of the visitor and convince one of the greatness of the French state and Louis XIV. Starting in the early 18th century saw the appearance of the sphere which was critical in that both sides were active. In France, the emergence of the public sphere outside of the control of the saw the shift from Versailles to Paris as the cultural capital of France. In the 1750s, during the querelle des bouffons over the question of the quality of Italian vs, in 1782, Louis-Sébastien Mercier wrote, The word court no longer inspires awe amongst us as in the time of Louis XIV
French Revolution
–
The
August Insurrection in 1792 precipitated the last days of the monarchy.
French Revolution
–
The French government faced a fiscal crisis in the 1780s, and King Louis XVI was blamed for mishandling these affairs.
French Revolution
–
Caricature of the Third Estate carrying the First Estate (clergy) and the Second Estate (nobility) on its back.
French Revolution
–
The meeting of the Estates General on 5 May 1789 at Versailles.
3.
Feudalism
–
Feudalism was a combination of legal and military customs in medieval Europe that flourished between the 9th and 15th centuries. Broadly defined, it was a way of structuring society around relationships derived from the holding of land in exchange for service or labour, there is no commonly accepted modern definition of feudalism, at least among scholars. Since the publication of Elizabeth A. R, outside a European context, the concept of feudalism is often used only by analogy, most often in discussions of feudal Japan under the shoguns, and sometimes medieval and Gondarine Ethiopia. The term feudalism has also been applied—often inappropriately or pejoratively—to non-Western societies where institutions, the term féodal was used in 17th-century French legal treatises and translated into English legal treatises as an adjective, such as feodal government. In the 18th century, Adam Smith, seeking to describe systems, effectively coined the forms feudal government. In the 19th century the adjective feudal evolved into a noun, the term feudalism is recent, first appearing in French in 1823, Italian in 1827, English in 1839, and in German in the second half of the 19th century. The term feudal or feodal is derived from the medieval Latin word feodum, the etymology of feodum is complex with multiple theories, some suggesting a Germanic origin and others suggesting an Arabic origin. Initially in medieval Latin European documents, a grant in exchange for service was called a beneficium. Later, the term feudum, or feodum, began to replace beneficium in the documents, the first attested instance of this is from 984, although more primitive forms were seen up to one-hundred years earlier. The origin of the feudum and why it replaced beneficium has not been well established, the most widely held theory is put forth by Marc Bloch. Bloch said it is related to the Frankish term *fehu-ôd, in which means cattle and -ôd means goods. This was known as feos, a term that took on the meaning of paying for something in lieu of money. This meaning was then applied to itself, in which land was used to pay for fealty. Thus the old word feos meaning movable property changed little by little to feus meaning the exact opposite and this Germanic origin theory was also shared by William Stubbs in the 19th century. Another theory was put forward by Archibald R. Lewis, Lewis said the origin of fief is not feudum, but rather foderum, the earliest attested use being in Astronomuss Vita Hludovici. In that text is a passage about Louis the Pious that says annona militaris quas vulgo foderum vocant, another theory by Alauddin Samarrai suggests an Arabic origin, from fuyū. Samarrais theory is that early forms of fief include feo, feu, feuz, feuum and others, indeed, the first use of these terms is in Languedoc, one of the least Germanic areas of Europe and bordering Muslim Spain. Further, the earliest use of feuum can be dated to 899, mounted soldiers began to secure a system of hereditary rule over their allocated land and their power over the territory came to encompass the social, political, judicial, and economic spheres
Feudalism
–
Roland pledges his
fealty to
Charlemagne; from a manuscript of a
chanson de geste, c. 14th century(?)
Feudalism
–
Castle – a traditional symbol of a feudal society (
Orava Castle in
Slovakia).
Feudalism
–
Herr
Reinmar von Zweter, a 13th-century
Minnesinger, was depicted with his noble arms in
Codex Manesse.
Feudalism
–
Harold Sacramentum Fecit Willelmo Duci (
Bayeux Tapestry)
4.
Manorialism
–
Manorialism was an essential element of feudal society. It was the principle of rural economy that originated in the Roman villa system of the Late Roman Empire. It was slowly replaced by the advent of a market economy. These obligations could be payable in several ways, in labor, in kind, or, on rare occasions, in examining the origins of the monastic cloister, Walter Horn found that as a manorial entity the Carolingian monastery. Manorialism died slowly and piecemeal, along with its most vivid feature in the landscape and it outlasted serfdom as it outlasted feudalism, primarily an economic organization, it could maintain a warrior, but it could equally well maintain a capitalist landlord. It could be self-sufficient, yield produce for the market, or it could yield a money rent, the last feudal dues in France were abolished at the French Revolution. In parts of eastern Germany, the Rittergut manors of Junkers remained until World War II, in Quebec, the last feudal rents were paid in 1970 under the modified provisions of the Seigniorial Dues Abolition Act of 1935. The term is most often used with reference to medieval Western Europe, antecedents of the system can be traced to the rural economy of the later Roman Empire. With a declining birthrate and population, labor was the key factor of production, the workers of the land were on their way to becoming serfs. The legal status of adscripti, bound to the soil, contrasted with barbarian foederati, the process of rural self-sufficiency was given an abrupt boost in the eighth century, when normal trade in the Mediterranean Sea was disrupted. The lord held a court, governed by public law. Not all territorial seigneurs were secular, bishops and abbots also held lands that entailed similar obligations, by extension, the word manor is sometimes used in England to mean any home area or territory in which authority is held, often in a police or criminal context. In the generic plan of a manor from Shepherds Historical Atlas. As concerns for privacy increased in the 18th century, manor houses were located a farther distance from the village. In an agrarian society, the conditions of land tenure underlie all social or economic factors, there were two legal systems of pre-manorial landholding. One, the most common, was the system of holding land allodially in full outright ownership, the other was a use of precaria or benefices, in which land was held conditionally. To these two systems, the Carolingian monarchs added a third, the aprisio, which linked manorialism with feudalism and he solved this problem by allotting desert tracts of uncultivated land belonging to the royal fisc under direct control of the emperor. These holdings aprisio entailed specific conditions, the earliest specific aprisio grant that has been identified was at Fontjoncouse, near Narbonne
Manorialism
–
Ploughing on a French ducal
manor in March
Les Très Riches Heures du Duc de Berry, c.1410
Manorialism
–
The great hall at
Penshurst Place,
Kent, built in the mid 14th century. The hall was of central importance to every
manor, being the place where the lord and his family ate, received guests, and conferred with dependents.
Manorialism
–
Generic map of a medieval manor. The mustard-colored areas are part of the
demesne, the
hatched areas part of the
glebe. William R. Shepherd, Historical Atlas, 1923
5.
Tithe
–
A tithe is a one-tenth part of something, paid as a contribution to a religious organization or compulsory tax to government. Today, tithes are normally voluntary and paid in cash, cheques, or stocks, whereas historically tithes were required and paid in kind, several European countries operate a formal process linked to the tax system allowing some churches to assess tithes. Traditional Jewish law and practice has included various forms of tithing since ancient times, orthodox Jews commonly practice maaser kesafim. In modern Israel, Jews continue to follow the laws of agricultural tithing, e. g. maaser rishon, terumat maaser, and maaser sheni. Instead, the New Testament scriptures are seen as teaching the concept of offerings as a means of supporting the church,1 Corinthians 16,2,2 Corinthians 9,7. Also, some of the earliest groups sold everything they had and held the proceeds in common to be used for the furtherance of the Gospel, Acts 2, 44-47, Acts 4, 34-35. Further, Acts 5, 1-20 contains the account of a man, tithes were mentioned at the Council of Tours in 567 and the Synod of Mâcon in 585. They were formally recognized under Pope Adrian I in 787, none of the extant laws of the Ancient Near East deal with tithing, although other secondary documents show that it was a widespread practice in the Ancient Near East. Who is in charge of the tithe, hebrew is a Semitic language, related to Akkadian, the lingua franca of that time. In Genesis 14, 18-20, Abraham, after rescuing Lot, after Melchizedeks blessing, Abraham gave him a tenth of everything he has obtained from battle, Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, and he blessed Abram, saying, “Blessed be Abram by God Most High, Creator of heaven and earth. And praise be to God Most High, who delivered your enemies into your hand. ”Then Abram gave him a tenth of everything. ”And he was afraid and said, “How awesome is this place. This is none other than the house of God, and this is the gate of heaven. ”So early in the morning Jacob took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. He called the name of that place Bethel, but the name of the city was Luz at the first, and of all that you give me I will give a full tenth to you. ”The tithe is specifically mentioned in the Books of Leviticus, Numbers and Deuteronomy. The tithe system was organized in a cycle, corresponding to the Shemittah-cycle. These tithes were in reality more like taxes for the people of Israel and were mandatory and this tithe was distributed locally within thy gates to support the Levites and assist the poor. Every year, Bikkurim, Terumah, Maaser Rishon and Terumat Maaser were separated from the grain, wine, the first tithe is giving of one tenth of agricultural produce to the Levite. Historically, during the First Temple period, the first tithe was given to the Levites, approximately at the beginning of the Second Temple construction, Ezra and his Beth din implemented its giving to the kohanim
Tithe
–
The Tithe Pig, group in
Derby Porcelain, c. 1770
Tithe
–
Tithing in the Temple by
Pierre Monier
Tithe
–
Public notice demanding payment due on Tithes, 1837
Tithe
–
1955 redemption notice for property in
East Dundry, just south of
Bristol
6.
Parlement
–
A parlement was a provincial appellate court in the France of the Ancien Régime, i. e. before the French Revolution. In 1789,13 parlements existed, the most important of which was by far the Parlement of Paris, while the English word parliament derives from this French term, parlements were not legislative bodies. They consisted of a dozen or more judges, or about 1,100 judges nationwide. They were the court of appeal of the judicial system. Laws and edicts issued by the Crown were not official in their respective jurisdictions until the parlements gave their assent by publishing them, the members were aristocrats called nobles of the gown who had bought or inherited their offices, and were independent of the King. From 1770 to 1774 the Lord Chancellor, Maupeou, tried to abolish the Parlement of Paris in order to strengthen the Crown, however, when King Louis XV died in 1774, the parlements were reinstated. The parlements spearheaded the resistance to the absolutism and centralization of the Crown, but they worked primarily for the benefit of their own class. Alfred Cobban argues that the parlements were the obstacles to any reform before the Revolution. In November 1789, early in the French Revolution, all parlements were suspended, the political institutions of the Parlement in Ancien Régime France developed out of the Kings Council, and consequently enjoyed ancient, customary consultative and deliberative prerogatives. In the 13th century, the parlements acquired judicial functions, then the droit de remontrance against the king, the Paris parlements jurisdiction covered the entire kingdom as it was in the 14th century, but did not automatically advance in step with the Crowns ever expanding realm. The Parlement of Paris played a role in stimulating the nobility to resist the expansion of royal power by military force in the Fronde. In the end, the King won out and the nobility was humiliated, in such a case, the parlements powers were suspended for the duration of this royal session. King Louis XIV moved to centralize authority into his own hands, in 1665, he ordained that a Lit de justice could be held without the king having to appear in person. In 1667, he limited the number of remonstrances to only one, in 1671–1673, however, the parlements resisted the taxes occasioned by the Dutch War. In 1673, the king imposed additional restrictions that stripped the parlements of any influence upon new laws by ordaining that remonstrances could only be issued after registration of the edicts. After Louis death in 1715, all the restrictions were discontinued by the regent and these locations were provincial capitals of those provinces with strong historical traditions of independence before they were annexed to France. Nevertheless, the Parlement of Paris had the largest jurisdiction of all the parlements, covering the part of northern and central France. In some regions provincial States-General also continued to meet and legislate with a measure of self-governance, tenure on the court was generally bought from the royal authority, and such positions could be made hereditary by payment of a tax to the King called la Paulette
Parlement
–
Façade of the palace of Parlement of Brittany
Parlement
–
Kingdom of France
7.
Louis-Marie, vicomte de Noailles
–
Louis-Marie, vicomte de Noailles was the second son of Philippe, duc de Mouchy, and a member of Mouchy branch of the famous Noailles family of the French aristocracy. He served brilliantly under Lafayette in America, and was the officer who concluded the capitulation of Yorktown in 1781 and he was elected to the Estates-General in 1789. When the Revolution became more pronounced he emigrated to the United States and he was very successful and might have lived happily had he not accepted a command against the English in San Domingo, under Rochambeau. He married his cousin Anne Jeanne Baptiste Georgette Adrienne Pauline Louise Catherine Dominique de Noailles, daughter of Jean Louis Paul François de Noailles, george, Marquis de Verac This article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. Noailles. François Furstenberg, When the United States Spoke French, Five Refugees Who Shaped a Nation
Louis-Marie, vicomte de Noailles
–
Louis-Marie, Vicomte de Noailles, painted by
Gilbert Stuart, 1798.
Metropolitan Museum of Art
8.
Chartres
–
Chartres is a commune and capital of the Eure-et-Loir department in France. It is located 96 km southwest of Paris and this city is well known for its cathedral. Chartres was in Gaul one of the towns of the Carnutes. In the Gallo-Roman period, it was called Autricum, name derived from the river Autura, the city was burned by the Normans in 858, and unsuccessfully besieged by them in 911. During the Middle Ages, it was the most important town of the Beauce. It gave its name to a county which was held by the counts of Blois, and the counts of Champagne, and afterwards by the House of Châtillon, a member of which sold it to the Crown in 1286. In 1417, during the Hundred Years War, Chartres fell into the hands of the English, in 1528, it was raised to the rank of a duchy by Francis I. In 1568, during the Wars of Religion, Chartres was unsuccessfully besieged by the Huguenot leader and it was finally taken by the royal troops of Henry IV on 19 April 1591. In 1674, Louis XIV raised Chartres from a duchy to a peerage in favor of his nephew. The title of Duke of Chartres was hereditary in the House of Orléans, in the 1870-1871 Franco-Prussian War, Chartres was seized by the Germans on 2 October 1870, and continued during the rest of the war to be an important centre of operations. With his driver, Griffith proceeded to the cathedral and, after searching it all the way up its bell tower, the order to destroy the cathedral was withdrawn. Colonel Griffith was killed in later on that day in the town of Lèves,3.5 kilometres north of Chartres. For his heroic action both at Chartres and Lèves, Colonel Griffith received, posthumously, several decorations awarded by the President of the United States, 5th Infantry and 7th Armored Divisions belonging to the XX Corps of the U. S. Third Army commanded by General George S. Patton, Chartres is built on a hill on the left bank of the Eure River. Its renowned medieval cathedral is at the top of the hill, to the southeast stretches the fertile plain of Beauce, the granary of France, of which the town is the commercial centre. Chartres is best known for its cathedral, the Cathédrale Notre-Dame de Chartres and its historical and cultural importance has been recognized by its inclusion on the UNESCO list of World Heritage Sites. It was built on the site of the former Chartres cathedral of Romanesque architecture, begun in 1205, the construction of Notre-Dame de Chartres was completed 66 years later. The stained glass windows of the cathedral were financed by guilds of merchants and craftsmen and it is not known how the famous and unique blue, bleu de Chartres, of the glass was created, and it has been impossible to replicate it
Chartres
–
Chartres
Chartres
–
Cathedral of Chartres.
Chartres
–
The famous "Chartres blue".
Chartres
–
South elevation, lithography 1864
9.
Surplice
–
A surplice is a liturgical vestment of the Western Christian Church. The surplice is in the form of a tunic of white linen or cotton fabric, reaching to the knees and it was originally a long garment with open sleeves reaching nearly to the ground. As it remains in the Western Catholic, Anglican, and some Lutheran traditions, anglicans typically refer to a Roman-style surplice with the Medieval Latin term cotta, as it is derived from the cut-off alb. English-speaking Catholics, however, typically do not make the distinction between the two styles and refer to both as a surplice and it seems most probable that the surplice first appeared in France or England, whence its use gradually spread to Italy. The founding of the Augustinian Canons in the half of the eleventh century may have had a special influence upon the spread of the surplice. Among the Augustinian Canons the surplice was not only the choir vestment, in several localities it underwent more drastic modifications in the course of time, which led to the appearance of various subsidiary forms alongside the original type. The first two of these forms developed very early, and, in spite of their prohibition by synods here and there, they survive in various places to the present day. The latter two only appeared after the close of the Middle Ages, the first of them in South Germany, the second more especially in Venetia, as a rule, however, only the lower clergy wore these subsidiary forms of surplice. They came about partly under the influence of secular fashions, lack of exact information obscures the older history of the surplice. The word derived its name from the Medieval Latin word superpellicium which divides into super, over, in all probability the surplice forms no more than an expansion of the ordinary liturgical alb, due to the necessity for wearing it over thick furs. The first documents to mention the date from the 11th century, a canon of the Synod of Coyaca in Spain. Rome knew the surplice at least as early as the 12th century and it probably originated outside Rome, and was imported thence into the Roman use. The Eastern Churches do not use a surplice or any analogous vestment, in the Roman tradition, the surplice sometimes features lace decoration or embroidered bordures. The surplice is meant to be a miniature alb, the alb itself being the symbol of the white garment received at Baptism. As such, it is worn by any cleric, by lectors and acolytes. It is often worn, for instance, by seminarians when attending Mass and it is usually worn over a cassock and never alone, nor is it ever gathered by a belt or cincture. It may be worn under a stole by deacons and priests for liturgical ceremonies or the celebration of sacraments outside of Mass, on occasion, a cope is worn over the cassock, surplice and stole. As part of the dress of the clergy, it is normally not worn by prelates - instead, these clerics wear the rochet
Surplice
–
The Death of
St. Bede, the monastic clergy are wearing surplices over their
cowls (original painting at
St. Cuthbert's College,
Ushaw).
Surplice
–
Seminarian vested in a pleated Roman-style surplice with lace inserts, holding a
thurible.
Surplice
–
An
Anglican priest wearing a
cassock,
academic hood, English-style surplice, and
tippet as his
choir dress.
Surplice
–
A school choir wearing surplices over
cassocks
10.
Anarchism
–
Anarchism is a political philosophy that advocates self-governed societies based on voluntary institutions. These are often described as stateless societies, although several authors have defined them more specifically as institutions based on non-hierarchical free associations, Anarchism holds the state to be undesirable, unnecessary, and harmful. While anti-statism is central, anarchism entails opposing authority or hierarchical organisation in the conduct of all relations, including, but not limited to. Anarchism does not offer a fixed body of doctrine from a particular world view. Many types and traditions of anarchism exist, not all of which are mutually exclusive, Anarchist schools of thought can differ fundamentally, supporting anything from extreme individualism to complete collectivism. Strains of anarchism have often divided into the categories of social. The term anarchism is a word composed from the word anarchy and the suffix -ism, themselves derived respectively from the Greek ἀναρχία, i. e. anarchy. The first known use of this word was in 1539, various factions within the French Revolution labelled opponents as anarchists although few shared many views of later anarchists. The first political philosopher to call himself an anarchist was Pierre-Joseph Proudhon, on the other hand, some use libertarianism to refer to individualistic free-market philosophy only, referring to free-market anarchism as libertarian anarchism. The earliest anarchist themes can be found in the 6th century BC, among the works of Taoist philosopher Laozi, zhuangzis philosophy has been described by various sources as anarchist. Zhuangzi wrote, A petty thief is put in jail, a great brigand becomes a ruler of a Nation. Diogenes of Sinope and the Cynics, their contemporary Zeno of Citium, Jesus is sometimes considered the first anarchist in the Christian anarchist tradition. Georges Lechartier wrote that The true founder of anarchy was Jesus Christ, the first anarchist society was that of the apostles. This is exemplified when the glorification of the state is viewed as a form of sinful idolatry, the French renaissance political philosopher Étienne de La Boétie wrote in his most famous work the Discourse on Voluntary Servitude what some historians consider an important anarchist precedent. The radical Protestant Christian Gerrard Winstanley and his group the Diggers are cited by authors as proposing anarchist social measures in the 17th century in England. The term anarchist first entered the English language in 1642, during the English Civil War, as a term of abuse, used by Royalists against their Roundhead opponents. By the time of the French Revolution some, such as the Enragés, began to use the term positively, in opposition to Jacobin centralisation of power, by the turn of the 19th century, the English word anarchism had lost its initial negative connotation. Modern anarchism emerged from the secular or religious thought of the Enlightenment, as part of the political turmoil of the 1790s in the wake of the French Revolution, William Godwin developed the first expression of modern anarchist thought
Anarchism
–
William Godwin, "the first to formulate the political and economical conceptions of anarchism, even though he did not give that name to the ideas developed in his work".
Anarchism
–
A sympathetic engraving by
Walter Crane of the executed "Anarchists of Chicago" after the
Haymarket affair. The Haymarket affair is generally considered the most significant event for the origin of international May Day observances.
Anarchism
–
Italian-American anarchist
Luigi Galleani. His followers, known as Galleanists, carried out a series of bombings and assassination attempts from 1914 to 1932 in what they saw as attacks on 'tyrants' and 'enemies of the people'
11.
Peter Kropotkin
–
Prince Pyotr Alexeyevich Kropotkin was a Russian activist, scientist, and philosopher, who advocated anarchism. Born into an aristocratic land-owning family, he attended a school and later served as an officer in Siberia. He was imprisoned for his activism in 1874 and managed to escape two years later and he spent the next 41 years in exile in Switzerland, France and in England. He returned to Russia after the Russian Revolution in 1917 but was disappointed by the Bolshevik form of state socialism, Kropotkin was a proponent of a decentralised communist society free from central government and based on voluntary associations of self-governing communities and worker-run enterprises. He also contributed the article on anarchism to the Encyclopædia Britannica Eleventh Edition, Kropotkin was born in Moscow, into the second-highest level of the Russian aristocracy. His mother was the daughter of a Cossack general and his father, Alexei Petrovich Kropotkin, was a prince in Smolensk, of the Rurik dynasty which had ruled Russia before the rise of the Romanovs. Kropotkins father owned large tracts of land and nearly 1,200 male serfs in three provinces, nder the influence of republican teachings, Kropotkin dropped his princely title at age 12, and even rebuked his friends, when they so referred to him. In 1857, at age 14, Kropotkin enrolled in the Corps of Pages at St. Petersburg, Kropotkins memoirs detail the hazing and other abuse of pages for which the Corps had become notorious. In Moscow, Kropotkin developed an interest in the condition of the peasantry, although his work as a page for Tsar Alexander II made Kropotkin skeptical about the tsars liberal reputation, Kropotkin was greatly pleased by the tsars decision to emancipate the serfs in 1861. In St. Petersburg, he read widely on his own account, in 1862, Kropotkin was promoted from the Corps of Pages to the army. The members of the corps had the right to choose the regiment to which they would be attached. For some time, he was aide de camp to the governor of Transbaikalia at Chita, later he was appointed attaché for Cossack affairs to the governor-general of East Siberia at Irkutsk. The expeditions yielded valuable geographical results, in 1866, Kropotkin began reading the works of the French anarchist Pierre-Joseph Proudhon, and other political thinkers such as John Stuart Mill and Alexander Herzen. These readings, along with his experiences among peasants in Siberia and his departure from a family tradition of military service prompted his father to disinherit him, leaving him a prince with no visible means of support. In 1871, he explored the glacial deposits of Finland and Sweden for the Society, accordingly, he refused the offer and returned to St. Petersburg, where he joined the revolutionary party. Kropotkin visited Switzerland in 1872 and became a member of the International Workingmens Association at Geneva, however, he found that he did not like IWAs style of socialism. Instead, he studied the programme of the more radical Jura federation at Neuchâtel and spent time in the company of the leading members, on returning to Russia, Kropotkins friend Dmitri Klements introduced him to the Circle of Tchaikovsky, a socialist/populist group created in 1872. Kropotkin worked to spread propaganda among peasants and workers
Peter Kropotkin
–
Kropotkin c. 1900 (aged 57)
Peter Kropotkin
–
Kropotkin in
Haparanda, 1917
Peter Kropotkin
–
Kropotkin's friend and comrade
Emma Goldman delivers a eulogy before crowds at his funeral, accompanied by
Alexander Berkman.
12.
Public domain
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The term public domain has two senses of meaning. Anything published is out in the domain in the sense that it is available to the public. Once published, news and information in books is in the public domain, in the sense of intellectual property, works in the public domain are those whose exclusive intellectual property rights have expired, have been forfeited, or are inapplicable. Examples for works not covered by copyright which are therefore in the domain, are the formulae of Newtonian physics, cooking recipes. Examples for works actively dedicated into public domain by their authors are reference implementations of algorithms, NIHs ImageJ. The term is not normally applied to situations where the creator of a work retains residual rights, as rights are country-based and vary, a work may be subject to rights in one country and be in the public domain in another. Some rights depend on registrations on a basis, and the absence of registration in a particular country, if required. Although the term public domain did not come into use until the mid-18th century, the Romans had a large proprietary rights system where they defined many things that cannot be privately owned as res nullius, res communes, res publicae and res universitatis. The term res nullius was defined as not yet appropriated. The term res communes was defined as things that could be enjoyed by mankind, such as air, sunlight. The term res publicae referred to things that were shared by all citizens, when the first early copyright law was first established in Britain with the Statute of Anne in 1710, public domain did not appear. However, similar concepts were developed by British and French jurists in the eighteenth century, instead of public domain they used terms such as publici juris or propriété publique to describe works that were not covered by copyright law. The phrase fall in the domain can be traced to mid-nineteenth century France to describe the end of copyright term. In this historical context Paul Torremans describes copyright as a coral reef of private right jutting up from the ocean of the public domain. Because copyright law is different from country to country, Pamela Samuelson has described the public domain as being different sizes at different times in different countries. According to James Boyle this definition underlines common usage of the public domain and equates the public domain to public property. However, the usage of the public domain can be more granular. Such a definition regards work in copyright as private property subject to fair use rights, the materials that compose our cultural heritage must be free for all living to use no less than matter necessary for biological survival
Public domain
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Newton's own copy of his
Principia, with hand-written corrections for the second edition
Public domain
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L.H.O.O.Q. (1919). Derivative work by the
Dadaist Marcel Duchamp based on the
Mona Lisa.
13.
Project Gutenberg
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Project Gutenberg is a volunteer effort to digitize and archive cultural works, to encourage the creation and distribution of eBooks. It was founded in 1971 by Michael S. Hart and is the oldest digital library, most of the items in its collection are the full texts of public domain books. The project tries to make these as free as possible, in long-lasting, as of 3 October 2015, Project Gutenberg reached 50,000 items in its collection. The releases are available in plain text but, wherever possible, other formats are included, such as HTML, PDF, EPUB, MOBI, most releases are in the English language, but many non-English works are also available. There are multiple affiliated projects that are providing additional content, including regional, Project Gutenberg is also closely affiliated with Distributed Proofreaders, an Internet-based community for proofreading scanned texts. Project Gutenberg was started by Michael Hart in 1971 with the digitization of the United States Declaration of Independence, Hart, a student at the University of Illinois, obtained access to a Xerox Sigma V mainframe computer in the universitys Materials Research Lab. Through friendly operators, he received an account with an unlimited amount of computer time. Hart has said he wanted to back this gift by doing something that could be considered to be of great value. His initial goal was to make the 10,000 most consulted books available to the public at little or no charge and this particular computer was one of the 15 nodes on ARPANET, the computer network that would become the Internet. Hart believed that computers would one day be accessible to the general public and he used a copy of the United States Declaration of Independence in his backpack, and this became the first Project Gutenberg e-text. He named the project after Johannes Gutenberg, the fifteenth century German printer who propelled the movable type printing press revolution, by the mid-1990s, Hart was running Project Gutenberg from Illinois Benedictine College. More volunteers had joined the effort, all of the text was entered manually until 1989 when image scanners and optical character recognition software improved and became more widely available, which made book scanning more feasible. Hart later came to an arrangement with Carnegie Mellon University, which agreed to administer Project Gutenbergs finances, as the volume of e-texts increased, volunteers began to take over the projects day-to-day operations that Hart had run. Starting in 2004, an online catalog made Project Gutenberg content easier to browse, access. Project Gutenberg is now hosted by ibiblio at the University of North Carolina at Chapel Hill, Italian volunteer Pietro Di Miceli developed and administered the first Project Gutenberg website and started the development of the Project online Catalog. In his ten years in this role, the Project web pages won a number of awards, often being featured in best of the Web listings, Hart died on 6 September 2011 at his home in Urbana, Illinois at the age of 64. In 2000, a corporation, the Project Gutenberg Literary Archive Foundation. Long-time Project Gutenberg volunteer Gregory Newby became the foundations first CEO, also in 2000, Charles Franks founded Distributed Proofreaders, which allowed the proofreading of scanned texts to be distributed among many volunteers over the Internet
Project Gutenberg
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Michael Hart (left) and Gregory Newby (right) of Project Gutenberg, 2006
Project Gutenberg
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Project Gutenberg
Project Gutenberg
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