1.
Turkey
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Turkey, officially the Republic of Turkey, is a transcontinental country in Eurasia, mainly in Anatolia in Western Asia, with a smaller portion on the Balkan peninsula in Southeast Europe. Turkey is a democratic, secular, unitary, parliamentary republic with a cultural heritage. The country is encircled by seas on three sides, the Aegean Sea is to the west, the Black Sea to the north, and the Mediterranean Sea to the south. The Bosphorus, the Sea of Marmara, and the Dardanelles, Ankara is the capital while Istanbul is the countrys largest city and main cultural and commercial centre. Approximately 70-80% of the countrys citizens identify themselves as ethnic Turks, other ethnic groups include legally recognised and unrecognised minorities. Kurds are the largest ethnic minority group, making up approximately 20% of the population, the area of Turkey has been inhabited since the Paleolithic by various ancient Anatolian civilisations, as well as Assyrians, Greeks, Thracians, Phrygians, Urartians and Armenians. After Alexander the Greats conquest, the area was Hellenized, a process continued under the Roman Empire. The Seljuk Sultanate of Rûm ruled Anatolia until the Mongol invasion in 1243, the empire reached the peak of its power in the 16th century, especially during the reign of Suleiman the Magnificent. During the war, the Ottoman government committed genocides against its Armenian, Assyrian, following the war, the conglomeration of territories and peoples that formerly comprised the Ottoman Empire was partitioned into several new states. Turkey is a member of the UN, an early member of NATO. Turkeys growing economy and diplomatic initiatives have led to its recognition as a regional power while her location has given it geopolitical, the name of Turkey is based on the ethnonym Türk. The first recorded use of the term Türk or Türük as an autonym is contained in the Old Turkic inscriptions of the Göktürks of Central Asia, the English name Turkey first appeared in the late 14th century and is derived from Medieval Latin Turchia. Similarly, the medieval Khazar Empire, a Turkic state on the shores of the Black. The medieval Arabs referred to the Mamluk Sultanate as al-Dawla al-Turkiyya, the Ottoman Empire was sometimes referred to as Turkey or the Turkish Empire among its European contemporaries. The Anatolian peninsula, comprising most of modern Turkey, is one of the oldest permanently settled regions in the world, various ancient Anatolian populations have lived in Anatolia, from at least the Neolithic period until the Hellenistic period. Many of these peoples spoke the Anatolian languages, a branch of the larger Indo-European language family, in fact, given the antiquity of the Indo-European Hittite and Luwian languages, some scholars have proposed Anatolia as the hypothetical centre from which the Indo-European languages radiated. The European part of Turkey, called Eastern Thrace, has also been inhabited since at least forty years ago. It is the largest and best-preserved Neolithic site found to date, the settlement of Troy started in the Neolithic Age and continued into the Iron Age
2.
Anatolia
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Anatolia, in geography known as Asia Minor, Asian Turkey, Anatolian peninsula, or Anatolian plateau, is the westernmost protrusion of Asia, which makes up the majority of modern-day Turkey. The region is bounded by the Black Sea to the north, the Mediterranean Sea to the south, the Sea of Marmara forms a connection between the Black and Aegean Seas through the Bosphorus and Dardanelles straits and separates Anatolia from Thrace on the European mainland. Traditionally, Anatolia is considered to extend in the east to a line between the Gulf of Alexandretta and the Black Sea to the Armenian Highlands, thus, traditionally Anatolia is the territory that comprises approximately the western two-thirds of the Asian part of Turkey. The Turkification of Anatolia began under the Seljuk Empire in the late 11th century, however, various non-Turkic languages continue to be spoken by minorities in Anatolia today, including Kurdish, Assyrian, Armenian, Arabic, Laz, Georgian, and Greek. Traditionally, Anatolia is considered to extend in the east to a line running from the Gulf of Alexandretta to the Black Sea. This traditional geographical definition is used, for example, in the latest edition of Merriam-Websters Geographical Dictionary, under this definition, Anatolia is bounded to the east by the Armenian Highlands, and the Euphrates before that river bends to the southeast to enter Mesopotamia. To the southeast, it is bounded by the ranges that separate it from the Orontes valley in Syria, the first name the Greeks used for the Anatolian peninsula was Ἀσία, presumably after the name of the Assuwa league in western Anatolia. As the name of Asia came to be extended to areas east of the Mediterranean. The name Anatolia derives from the Greek ἀνατολή meaning “the East” or more literally “sunrise”, the precise reference of this term has varied over time, perhaps originally referring to the Aeolian, Ionian and Dorian colonies on the west coast of Asia Minor. In the Byzantine Empire, the Anatolic Theme was a theme covering the western, the modern Turkish form of Anatolia is Anadolu, which again derives from the Greek name Aνατολή. The Russian male name Anatoly and the French Anatole share the same linguistic origin, in English the name of Turkey for ancient Anatolia first appeared c. It is derived from the Medieval Latin Turchia, which was used by the Europeans to define the Seljuk controlled parts of Anatolia after the Battle of Manzikert. Human habitation in Anatolia dates back to the Paleolithic, neolithic Anatolia has been proposed as the homeland of the Indo-European language family, although linguists tend to favour a later origin in the steppes north of the Black Sea. However, it is clear that the Anatolian languages, the oldest branch of Indo-European, have spoken in Anatolia since at least the 19th century BC. The earliest historical records of Anatolia stem from the southeast of the region and are from the Mesopotamian-based Akkadian Empire during the reign of Sargon of Akkad in the 24th century BC, scholars generally believe the earliest indigenous populations of Anatolia were the Hattians and Hurrians. The region was famous for exporting raw materials, and areas of Hattian-, one of the numerous cuneiform records dated circa 20th century BC, found in Anatolia at the Assyrian colony of Kanesh, uses an advanced system of trading computations and credit lines. They were speakers of an Indo-European language, the Hittite language, originating from Nesa, they conquered Hattusa in the 18th century BC, imposing themselves over Hattian- and Hurrian-speaking populations. According to the most widely accepted Kurgan theory on the Proto-Indo-European homeland, however, the Hittites adopted the cuneiform script, invented in Mesopotamia
3.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
4.
Neolithic
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It ended when metal tools became widespread. The Neolithic is a progression of behavioral and cultural characteristics and changes, including the use of wild and domestic crops, the beginning of the Neolithic culture is considered to be in the Levant about 10, 200–8800 BC. It developed directly from the Epipaleolithic Natufian culture in the region, whose people pioneered the use of wild cereals, which then evolved into true farming. The Natufian period was between 12,000 and 10,200 BC, and the so-called proto-Neolithic is now included in the Pre-Pottery Neolithic between 10,200 and 8800 BC. By 10, 200–8800 BC, farming communities arose in the Levant and spread to Asia Minor, North Africa, Mesopotamia is the site of the earliest developments of the Neolithic Revolution from around 10,000 BC. Early Neolithic farming was limited to a range of plants, both wild and domesticated, which included einkorn wheat, millet and spelt, and the keeping of dogs, sheep. By about 6900–6400 BC, it included domesticated cattle and pigs, the establishment of permanently or seasonally inhabited settlements, not all of these cultural elements characteristic of the Neolithic appeared everywhere in the same order, the earliest farming societies in the Near East did not use pottery. Early Japanese societies and other East Asian cultures used pottery before developing agriculture, unlike the Paleolithic, when more than one human species existed, only one human species reached the Neolithic. The term Neolithic derives from the Greek νέος néos, new and λίθος líthos, stone, the term was invented by Sir John Lubbock in 1865 as a refinement of the three-age system. In the Middle East, cultures identified as Neolithic began appearing in the 10th millennium BC, early development occurred in the Levant and from there spread eastwards and westwards. Neolithic cultures are attested in southeastern Anatolia and northern Mesopotamia by around 8000 BC. The total excavated area is more than 1,200 square yards, the Neolithic 1 period began roughly 10,000 years ago in the Levant. A temple area in southeastern Turkey at Göbekli Tepe dated around 9500 BC may be regarded as the beginning of the period. This site was developed by nomadic tribes, evidenced by the lack of permanent housing in the vicinity. At least seven stone circles, covering 25 acres, contain limestone pillars carved with animals, insects, Stone tools were used by perhaps as many as hundreds of people to create the pillars, which might have supported roofs. Other early PPNA sites dating to around 9500–9000 BC have been found in Jericho, Israel, Gilgal in the Jordan Valley, the start of Neolithic 1 overlaps the Tahunian and Heavy Neolithic periods to some degree. The major advance of Neolithic 1 was true farming, in the proto-Neolithic Natufian cultures, wild cereals were harvested, and perhaps early seed selection and re-seeding occurred. The grain was ground into flour, emmer wheat was domesticated, and animals were herded and domesticated
5.
Hittites
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The Hittites were an Ancient Anatolian people who established an empire centered on Hattusa in north-central Anatolia around 1600 BC. Between the 15th and 13th centuries BC the Hittite Empire came into conflict with the Egyptian Empire, Middle Assyrian Empire, the Assyrians eventually emerged as the dominant power and annexed much of the Hittite empire, while the remainder was sacked by Phrygian newcomers to the region. They referred to their land as Hatti. The conventional name Hittites is due to their identification with the Biblical Hittites in 19th century archaeology. Before the discoveries, the source of information about Hittites had been the Old Testament. Francis William Newman expressed the view, common in the early 19th century. Uriah was a captain in King Davids army and counted among one of his mighty men in 1 Chronicles 11, french scholar Félix Marie Charles Texier discovered the first Hittite ruins in 1834, but did not identify them as Hittite. The first archaeological evidence for the Hittites appeared in tablets found at the Assyrian colony of Kültepe, some names in the tablets were neither Hattic nor Assyrian, but clearly Indo-European. The script on a monument at Boğazköy by a People of Hattusas discovered by William Wright in 1884 was found to match peculiar hieroglyphic scripts from Aleppo, in 1887, excavations at Tell El-Amarna in Egypt uncovered the diplomatic correspondence of Pharaoh Amenhotep III and his son Akhenaton. Shortly after this, Archibald Sayce proposed that Hatti or Khatti in Anatolia was identical with the kingdom of Kheta mentioned in these Egyptian texts, as well as with the biblical Hittites. Others, such as Max Müller, agreed that Khatti was probably Kheta, sayces identification came to be widely accepted over the course of the early 20th century, and the name Hittite has become attached to the civilization uncovered at Boğazköy. He also proved that the ruins at Boğazköy were the remains of the capital of an empire that, at one point, under the direction of the German Archaeological Institute, excavations at Hattusa have been under way since 1907, with interruptions during the world wars. Kültepe was successfully excavated by Professor Tahsin Özgüç from 1948 until his death in 2005, the Hittites used Mesopotamian Cuneiform script. The Museum of Anatolian Civilizations in Ankara, Turkey houses the richest collection of Hittite, the Hittite kingdom was centred on the lands surrounding Hattusa and Neša, known as the land Hatti. For example, the reward for the capture of a slave after he managed to flee beyond the Halys is higher than that for a slave caught before he could reach the river. To the west and south of the core territory lay the region known as Luwiya in the earliest Hittite texts and this terminology was replaced by the names Arzawa and Kizzuwatna with the rise of those kingdoms. Nevertheless, the Hittites continued to refer to the language originated in these areas as Luwian. Prior to the rise of Kizzuwatna, the heart of territory in Cilicia was first referred to by the Hittites as Adaniya
6.
Archaeological site
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Sites may range from those with few or no remains visible above ground, to buildings and other structures still in use. Beyond this, the definition and geographical extent of a site can vary widely, depending on the period studied and it is almost invariably difficult to delimit a site. It is sometimes taken to indicate a settlement of some sort although the archaeologist must also define the limits of human activity around the settlement, any episode of deposition such as a hoard or burial can form a site as well. Development-led archaeology undertaken as cultural resources management has the disadvantage of having its sites defined by the limits of the intended development, even in this case however, in describing and interpreting the site, the archaeologist will have to look outside the boundaries of the building site. According to Jess Beck in “How Do Archaeologists find sites. ”The areas with a number of artifacts are good targets for future excavation. The most common person to have found artifacts are farmers who are plowing their fields or just cleaning them up often find archaeological artifacts, many people who are out hiking and even pilots find artifacts they usually end up reporting them to archaeologist to do further investigation. When they find sites, they have to first record the area and if they have the money, there are many ways to find sites, one example can be through surveys. Surveys involve walking around analyzing the land looking for artifacts. ”This helps archaeologists in the future. In case there was no time, or money during the finding of the site, archaeologists can come back, archaeologist can also sample randomly within a given area of land as another form of conducting surveys. Surveys are very useful, according to Jess Beck, “it can tell you where people were living at different points in the past. ”Geophysics is a branch of survey becoming more and more popular in archaeology, because it uses different types of instruments to investigate features below the ground surface. It is not as reliable, because although they can see what is under the surface of the ground it does not produce the best picture, Archaeologists have to still dig up the area in order to uncover the truth. There are also two most common types of survey, which is, magnetometer and ground penetrating radar. Magnetometry is the technique of measuring and mapping patterns of magnetism in the soil and it uses an instrument called a magnetometer which is required to measure and map traces of soil magnetism. The ground penetrating radar is a method that uses radar pulses to image the subsurface and it uses electro magnetic radiation in the microwave band of the radio spectrum, and detects the reflected signals from subsurface structures. There are many tools that can be used to find artifacts. This tool is helpful to archaeologists who want to explore in a different area. They can use this tool to see what has already been discovered, with this information available, archaeologists can expand their research and add more to what has already been found. Traditionally, sites are distinguished by the presence of artifacts and features
7.
Alaca
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Alaca is one of the largest districts of Çorum Province in the Black Sea region of Turkey. It is located 52 km from the city of Çorum, on a road from the Black Sea coast to central Anatolia, population is 22,092 as of 2010. The ancient Hittite settlement of Alacahöyük is located in Alaca district, District governors official website District municipalitys official website AlacaNET. com - City Web Portal
8.
Hattusa
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Hattusa was the capital of the Hittite Empire in the late Bronze Age. Its ruins lie near modern Boğazkale, Turkey, within the loop of the Kızılırmak River. Hattusa was added to the UNESCO World Heritage list in 1986, the landscape surrounding the city included rich agricultural fields and hill lands for pasture as well as woods. Smaller woods are found outside the city, but in ancient times. This meant the inhabitants had an excellent supply of timber when building their houses, the fields provided the people with a subsistence crop of wheat, barley and lentils. Flax was also harvested, but their source for clothing was sheep wool. They also hunted deer in the forest, but this was only a luxury reserved for the nobility. There were several settlements in the vicinity, such as the rock shrine at Yazılıkaya. Since the rivers in the area are unsuitable for major ships, all transport to, before 2000 BC, the apparently indigenous Hattian people established a settlement on sites that had been occupied even earlier and referred to the site as Hattush. The Hattians built their settlement on the high ridge of Büyükkale. The earliest traces of settlement on the site are from the sixth millennium BC, in the 19th and 18th centuries BC, merchants from Assur in Assyria established a trading post there, setting up in their own separate quarter of the city. The center of their network was located in Kanesh. Business dealings required record-keeping, the network from Assur introduced writing to Hattusa. A carbonized layer apparent in excavations attests to the burning and ruin of the city of Hattusa around 1700 BC, only a generation later, a Hittite-speaking king chose the site as his residence and capital. The Hittite language had been gaining speakers at the expense of Hattic for some time, the Hattic Hattush now became the Hittite Hattusa, and the king took the name of Hattusili, the one from Hattusa. Hattusili marked the beginning of a non-Hattic-speaking Hittite state and of a line of Hittite Great Kings,27 of whom are now known by name. After the Kaskas arrived to the north, they twice attacked the city to the point where the kings had to move the royal seat to another city. Under Tudhaliya I, the Hittites moved north to Sapinuwa, returning later, under Muwatalli II, they moved south to Tarhuntassa but assigned Hattusili III as governor over Hattusa
9.
Arinna
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Arinna was the major cult center of the Hittite sun goddess, known as dUTU URUArinna sun goddess of Arinna. Arinna was located near Hattusa, the Hittite capital. The name was used as a substitute name for Arinniti. The sun goddess of Arinna is the most important one of three important solar deities of the Hittite pantheon, besides UTU nepisas - the sun of the sky and she was considered to be the chief deity in some source, in place of her husband. Her consort was the god, Teshub, they and their children were all derived from the former Hattic pantheon. The goddess was also perceived to be a paramount chthonic or earth goddess and she becomes largely syncretised with the Hurrian goddess Hebat. In the late 14th century BC, King Mursili II was particularly devoted to the sun goddess of Arinna, Hittite mythology Alaca Höyük Hans G. Güterbock, An Addition to the Prayer of Muršili to the Sungoddess and Its Implications, Anatolian Studies
10.
Turkish language
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Outside of Turkey, significant smaller groups of speakers exist in Germany, Bulgaria, Macedonia, Northern Cyprus, Greece, the Caucasus, and other parts of Europe and Central Asia. Cyprus has requested that the European Union add Turkish as an official EU language, in 1928, as one of Atatürks Reforms in the early years of the Republic of Turkey, the Ottoman Turkish alphabet was replaced with a Latin alphabet. The distinctive characteristics of Turkish are vowel harmony and extensive agglutination, the basic word order of Turkish is subject–object–verb. Turkish has no classes or grammatical gender. Turkish has a strong T–V distinction and usage of honorifics, Turkish uses second-person pronouns that distinguish varying levels of politeness, social distance, age, courtesy or familiarity toward the addressee. The plural second-person pronoun and verb forms are used referring to a person out of respect. Turkic languages belong to the Altaic language group, the Turkic family comprises some 30 living languages spoken across Eastern Europe, Central Asia, and Siberia. Turkish is a member of the Oghuz group of languages, a subgroup of the Turkic language family, there is a high degree of mutual intelligibility between Turkish and the other Oghuz Turkic languages, including Azerbaijani, Turkmen, Qashqai, Gagauz, and Balkan Gagauz Turkish. The earliest known Old Turkic inscriptions are the three monumental Orkhon inscriptions found in modern Mongolia, erected in honour of the prince Kul Tigin and his brother Emperor Bilge Khagan, these date back to the second Turk Kaghanate. The Seljuqs of the Oghuz Turks, in particular, brought their language, following the adoption of Islam c. Turkish literature during the Ottoman period, particularly Divan poetry, was influenced by Persian, including the adoption of poetic meters. One of the tasks of the newly established association was to initiate a reform to replace loanwords of Arabic. By banning the usage of imported words in the press, the association succeeded in removing several hundred words from the language. While most of the words introduced to the language by the TDK were newly derived from Turkic roots, owing to this sudden change in the language, older and younger people in Turkey started to differ in their vocabularies. While the generations born before the 1940s tend to use the terms of Arabic or Persian origin. The past few decades have seen the work of the TDK to coin new Turkish words to express new concepts and technologies as they enter the language. Many of these new words, particularly information technology terms, have received widespread acceptance, however, the TDK is occasionally criticized for coining words which sound contrived and artificial. Some earlier changes—such as bölem to replace fırka, political party—also failed to meet with popular approval, some words restored from Old Turkic have taken on specialized meanings, for example betik is now used to mean script in computer science
11.
Chalcolithic
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The Copper Age was originally defined as a transition between the Neolithic and the Bronze Age. The archaeological site of Belovode on the Rudnik mountain in Serbia contains the worlds oldest securely dated evidence of copper smelting from 5000 BCE, the multiple names result from multiple recognitions of the period. Originally, the term Bronze Age meant that either copper or bronze was being used as the hard substance for the manufacture of tools. In 1881, John Evans, recognizing that the use of copper often preceded the use of bronze and he did not include the transitional period in the tripartite system of Early, Middle and Late Bronze Age but placed it at the beginning outside of it. He did not, however, present it as a fourth age, in 1884, Gaetano Chierici, perhaps following the lead of Evans, renamed it in Italian as the Eneo-litica, or Bronze-stone transition. The phrase was never intended to mean that the period was the one in which both bronze and stone were used. The Copper Age features the use of copper, excluding bronze, moreover, litica simply names the Stone Age as the point from which the transition began and is not another -lithic age. Subsequently, British scholars used either Evanss Copper Age or the term Eneolithic, around 1900, many writers began to substitute Chalcolithic for Eneolithic, to avoid the false segmentation. It was then that the misunderstanding began among those who did not know Italian, the -lithic was seen as a new -lithic age, a part of the Stone Age in which copper was used, which may appear paradoxical. Today Copper Age, Eneolithic and Chalcolithic are used synonymously to mean Evanss original definition of Copper Age, there was an independent invention of copper and bronze smelting first by Andean civilizations in South America extended later by sea commerce to the Mesoamerican civilization in West Mexico. The literature of European archaeology, in general, avoids the use of Chalcolithic, the Copper Age in the Middle East and the Caucasus began in the late 5th millennium BCE and lasted for about a millennium before it gave rise to the Early Bronze Age. The transition from the European Copper Age to Bronze Age Europe occurs about the same time, an archaeological site in Serbia contains the oldest securely dated evidence of coppermaking from 7,500 years ago. In Serbia, an axe was found at Prokuplje, which indicates that humans were using metals in Europe by 7,500 years ago. Knowledge of the use of copper was far more widespread than the metal itself, the European Battle Axe culture used stone axes modeled on copper axes, even with imitation mold marks carved in the stone. Ötzi the Iceman, who was found in the Ötztal Alps in 1991, examples of Chalcolithic cultures in Europe include Vila Nova de São Pedro and Los Millares on the Iberian Peninsula. Pottery of the Beaker people has found at both sites, dating to several centuries after copper-working began there. The Beaker culture appears to have copper and bronze technologies in Europe. The term Chalcolithic is not generally used by British prehistorians, who disagree whether it applies in the British context, in Bhirrana, the earliest Indus civilization site, copper bangles and arrowheads were found
12.
Bronze Age
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The Bronze Age is a historical period characterized by the use of bronze, proto-writing, and other early features of urban civilization. The Bronze Age is the principal period of the three-age Stone-Bronze-Iron system, as proposed in modern times by Christian Jürgensen Thomsen. An ancient civilization is defined to be in the Bronze Age either by smelting its own copper and alloying with tin, arsenic, or other metals, or by trading for bronze from production areas elsewhere. Copper-tin ores are rare, as reflected in the fact there were no tin bronzes in Western Asia before trading in bronze began in the third millennium BC. Worldwide, the Bronze Age generally followed the Neolithic period, with the Chalcolithic serving as a transition, although the Iron Age generally followed the Bronze Age, in some areas, the Iron Age intruded directly on the Neolithic. Bronze Age cultures differed in their development of the first writing, according to archaeological evidence, cultures in Mesopotamia and Egypt developed the earliest viable writing systems. The overall period is characterized by use of bronze, though the place and time of the introduction. Human-made tin bronze technology requires set production techniques, tin must be mined and smelted separately, then added to molten copper to make bronze alloy. The Bronze Age was a time of use of metals. The dating of the foil has been disputed, the Bronze Age in the ancient Near East began with the rise of Sumer in the 4th millennium BC. Societies in the region laid the foundations for astronomy and mathematics, the usual tripartite division into an Early, Middle and Late Bronze Age is not used. Instead, a division based on art-historical and historical characteristics is more common. The cities of the Ancient Near East housed several tens of thousands of people, ur in the Middle Bronze Age and Babylon in the Late Bronze Age similarly had large populations. The earliest mention of Babylonia appears on a tablet from the reign of Sargon of Akkad in the 23rd century BC, the Amorite dynasty established the city-state of Babylon in the 19th century BC. Over 100 years later, it took over the other city-states. Babylonia adopted the written Semitic Akkadian language for official use, by that time, the Sumerian language was no longer spoken, but was still in religious use. Elam was an ancient civilization located to the east of Mesopotamia, in the Old Elamite period, Elam consisted of kingdoms on the Iranian plateau, centered in Anshan, and from the mid-2nd millennium BC, it was centered in Susa in the Khuzestan lowlands. Its culture played a role in the Gutian Empire and especially during the Achaemenid dynasty that succeeded it
13.
Hattians
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The Hattians were an ancient people who inhabited the land of Hatti in central Anatolia. The group was documented at least as early as the empire of Sargon of Akkad, 2000–1700 BC by the Indo-European Hittites, who were subsequently associated with the land of Hatti. The oldest name for central Anatolia, Land of the Hatti, was found on Mesopotamian cuneiform tablets from the period of Sargon the Great of Akkad c, 2350–2150 BC, on those tablets Assyrian-Akkadian traders implored King Sargon for help. This appellation continued to exist for about 1,500 years until 630 BC, the use of the word Proto-Hittite to refer to Hattians is inaccurate. Hittite is an Indo-European language, linguistically distinct from the Hattians, the Hittites continued to use the term Land of Hatti for their new kingdom. The Hattians eventually merged with people who spoke Indo-European languages like Hittite, Luwian, the Hattians were organised in city-states and small kingdoms or principalities. These cities were well organized and ruled as theocratic principalities, the Hattians spoke Hattic, a non-Indo-European language of uncertain affiliation. Hattic is now believed by scholars to be related to the Northwest Caucasian language group. The few texts that survive are predominantly religious or cultic in character and they provide us with the names of a number of Hattic deities, as well as Hattic personal and place-names. About 150 short specimens of Hattian text have been found in Hittite cuneiform clay tablets, Hattian leaders perhaps used scribes who wrote in Old Assyrian. Ekrem Akurgal wrote, the Anatolian princes used scribes knowing Assyrian for commerce with Mesopotomia as at Kanesh to conduct business with Assyria, from the 21st to the mid-18th centuries BC, Assyria established trade outposts in Hatti, such as at Hattum and Zalpa. Scholars have long assumed that the predominant population of the region of Anatolia in the millennium was an indigenous pre-Indo-European group called the Hattians. But it is possible that speakers of Indo-European languages were also in central Anatolia by then. Hattian became more ergative towards the New Hittite period and this development implies that Hattian remained alive until at least the end of the 14th century BC. Alexei Kassian proposed that the Northwest Caucasian languages, which are syntactically subject–object–verb, had contacts with Hattian. Hattian religion traces back to the Stone Age and it involved worship of the earth, which is personified as a mother goddess, the Hattians honored the mother goddess to ensure their crops and their own well-being. The Hattian pantheon of gods included the storm-god Taru, the sun-goddess Furušemu or Wurunšemu, reliefs in Çatal Hüyük show a female figure giving birth to a bull, i. e. the mother-goddess Kattahha was mother to the storm-god Taru. Later on the Hittites subsumed much of the Hattian pantheon into their own religious beliefs, the concept of the earth-bound deity was deeply rooted in the indigenous Hattian consciousness from prehistoric times
14.
Fetal position
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Fetal position is the positioning of the body of a prenatal fetus as it develops. In this position, the back is curved, the head is bowed, and this position is used in the medical profession to minimize injury to the neck and chest. The fetal position has been observed in drug addicts, who enter the position when experiencing withdrawal, sufferers of anxiety are also known to assume the fetal position during panic attacks. Many people assume this position when sleeping, especially when the body becomes cold, assuming this position and playing dead is often recommended as a strategy to end a bear attack. Many baby mammals, especially rodents, remain in the position well after being born. The fetal position is one of the most comfortable and familiar positions to the human. Babies are most often found stretched out, however, because they do not have control of their limbs
15.
Kurgan hypothesis
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The Kurgan hypothesis is the most widely accepted proposal to identify the Proto-Indo-European homelands from which the Indo-European languages spread out throughout Europe and parts of Asia. It postulates that the people of a Kurgan culture in the Pontic steppe north of the Black Sea were the most likely speakers of the Proto-Indo-European language, the term is derived from the Russian kurgan meaning tumulus or burial mound. The Kurgan hypothesis was first formulated in the 1950s by Marija Gimbutas, David Anthony instead uses the core Yamna culture and its relationship with other cultures as a point of reference. Marija Gimbutas defined the Kurgan culture as composed of four periods, with the earliest including the Samara. The people of these cultures were nomadic pastoralists, who, according to the model, by the early 3rd millennium BC had expanded throughout the Pontic-Caspian steppe, however, after Karl Penkas 1883 rejection of non-European origins, most scholars favoured a Northern European origin. The view of a Pontic origin was still strongly favoured, e. g. by the archaeologists V. Gordon Childe, one of Wahles students was Jonas Puzinas, who in turn was one of Gimbutas’ teachers. According to this model, the Kurgan culture gradually expanded until it encompassed the entire Pontic-Caspian steppe, the mobility of the Kurgan culture facilitated its expansion over the entire region, and is attributed to the domestication of the horse and later the use of early chariots. Subsequent expansion beyond the steppes led to hybrid, or in Gimbutass terms kurganized cultures, from these kurganized cultures came the immigration of Proto-Greeks to the Balkans and the nomadic Indo-Iranian cultures to the east around 2500 BC. Gimbutas defined and introduced the term Kurgan culture in 1956 with the intention of introducing a term that would combine Sredny Stog II, Pit-Grave. The eponymous construction of kurgans is only one among several factors, as always in the grouping of archaeological cultures, the dividing line between one culture and the next cannot be drawn with hard precision and will be open to debate. Usatovo culture Gimbutas original suggestion identifies four stages of the Kurgan culture, Kurgan I, Dnieper/Volga region. Apparently evolving from cultures of the Volga basin, subgroups include the Samara, Kurgan II–III, latter half of the 4th millennium BC. Includes the Sredny Stog culture and the Maykop culture of the northern Caucasus, stone circles, anthropomorphic stone stelae of deities. Kurgan IV or Pit Grave culture, first half of the 3rd millennium BC, repercussions of the migrations extend as far as the Balkans and along the Danube to the Vinča culture in Serbia and Lengyel culture in Hungary. Wave 2, mid 4th millennium BC, originating in the Maykop culture, according to Gimbutas this corresponds to the first intrusion of Indo-European languages into western and northern Europe. Sredny Stog, Dnieper-Donets and Samara cultures, domestication of the horse, 4000–3500, The Pit Grave culture, the prototypical kurgan builders, emerges in the steppe, and the Maykop culture in the northern Caucasus. Indo-Hittite models postulate the separation of Proto-Anatolian before this time, contact of the Pit Grave culture with late Neolithic Europe cultures results in the kurganized Globular Amphora and Baden cultures. The Maykop culture shows the earliest evidence of the beginning Bronze Age, the Pit Grave culture extends over the entire Pontic steppe
16.
Maikop kurgan
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The Maikop kurgan, excavated by Nikolay Veselovsky in 1897 near Maikop, Adygeja, Kuban, Southern Russia, is the eponym of the Early Bronze Age Maikop culture of the Northern Caucasus. The kurgan had a height of about 10 m and a circumference of about 200 m and it revealed two burials, the central one with rich grave goods, including golden and silver bull figurines. Philip P. Betancourt, The Maikop Copper Tools and Their Relationship to Cretan Metallurgy, philip L. Kohl, The Making of Bronze Age Eurasia, Cambridge World Archaeology, ISBN 978-0-511-26695-9, pp. 73ff. Brian Murray Fagan, The Oxford Companion to Archaeology, ISBN 0-19-507618-4, kurgan hypothesis Bronze Age Europe Bronze Age
17.
Indo-European language
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The Indo-European languages are a language family of several hundred related languages and dialects. There are about 445 living Indo-European languages, according to the estimate by Ethnologue, the most widely spoken Indo-European languages by native speakers are Spanish, English, Hindustani, Portuguese, Bengali, Russian, and Punjabi, each with over 100 million speakers. Today, 46% of the population speaks an Indo-European language as a first language. The Indo-European family includes most of the languages of Europe, and parts of Western, Central. It was also predominant in ancient Anatolia, the ancient Tarim Basin and most of Central Asia until the medieval Turkic migrations, all Indo-European languages are descendants of a single prehistoric language, reconstructed as Proto-Indo-European, spoken sometime in the Neolithic era. Several disputed proposals link Indo-European to other language families. In the 16th century, European visitors to the Indian subcontinent began to notice similarities among Indo-Aryan, Iranian, in 1583, English Jesuit missionary Thomas Stephens in Goa wrote a letter to his brother in which he noted similarities between Indian languages and Greek and Latin. Another account to mention the ancient language Sanskrit came from Filippo Sassetti, a merchant born in Florence in 1540, writing in 1585, he noted some word similarities between Sanskrit and Italian. However, neither Stephens nor Sassettis observations led to further scholarly inquiry and he included in his hypothesis Dutch, Albanian, Greek, Latin, Persian, and German, later adding Slavic, Celtic, and Baltic languages. However, Van Boxhorns suggestions did not become known and did not stimulate further research. Ottoman Turkish traveler Evliya Çelebi visited Vienna in 1665–1666 as part of a diplomatic mission, gaston Coeurdoux and others made observations of the same type. Coeurdoux made a comparison of Sanskrit, Latin and Greek conjugations in the late 1760s to suggest a relationship among them. Thomas Young first used the term Indo-European in 1813, deriving from the extremes of the language family. A synonym is Indo-Germanic, specifying the familys southeasternmost and northwesternmost branches, a number of other synonymous terms have also been used. Franz Bopps Comparative Grammar appeared between 1833 and 1852 and marks the beginning of Indo-European studies as an academic discipline, the classical phase of Indo-European comparative linguistics leads from this work to August Schleichers 1861 Compendium and up to Karl Brugmanns Grundriss, published in the 1880s. Brugmanns neogrammarian reevaluation of the field and Ferdinand de Saussures development of the theory may be considered the beginning of modern Indo-European studies. This led to the laryngeal theory, a major step forward in Indo-European linguistics. Isolated terms in Luwian/Hittite mentioned in Semitic Old Assyrian texts from the 20th and 19th centuries BC, Hittite texts from about 1650 BC, Armenian, writing known from the beginning of the 5th century AD
18.
Museum of Anatolian Civilizations
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The Museum of Anatolian Civilizations is located on the south side of Ankara Castle in the Atpazarı area in Ankara, Turkey. It consists of the old Ottoman Mahmut Paşa bazaar storage building, after the remodelling and repairs were completed, the building was opened to the public as the Ankara Archaeological Museum. Today, Kurşunlu Han, used as a building, houses the work rooms, library, conference hall, laboratory. The old bazaar building houses the exhibits, within this Ottoman building, the museum has a number of exhibits of Anatolian archeology. The exhibits of gold, silver, glass, marble and bronze works date back as far as the half of the first millennium BC. The coin collections, with examples ranging from the first minted money to modern times, the first museum in Ankara was established by Mübarek Galip Bey, Directorate of Culture, in 1921, in the section of the Castle of Ankara called Akkale. In addition to museum, artifacts from the Augustus Temple. Upon recommendation of Atatürk and from the view of establishing an Eti Museum in the center, the Director of Culture at that time, Hamit Zübeyir Koşay and Saffet Arıkan, Minister of Education recommended that the Mahmut Paşa Bazaar and the Inn be repaired and converted into a museum. This recommendation was accepted and restoration continued from 1938 to 1968, upon the completion of repairs of the bazaar, where the domed structure is, in 1940, a committee chaired by German Archaeologist H. G. Guterbock arranged the museum. In 1943, while the repairs of the building were still in progress, repair projects of this part were carried out by Architect Macit Kural and repair work upon tender was performed by Architect Zühtü Bey. In 1948 the museum administration left Akkale as a house. Restoration and exhibition projects of the part around the structure were prepared and applied by Architect İhsan Kıygı. Five shops were left in their form, and the walls between the shops were destroyed and thus a large location was provided for exhibition. The museum building reached its present structure in 1968, the Anatolian Civilizations Museum is in two Ottoman buildings located near Ankara Castle, in the historical Atpazarı district of Ankara. One of the buildings is Mahmut Paşa Bedesteni and the other is Kurşunlu Han, the Mahmut Paşa Bedesteni was built by Mahmut Pasha, one of the ministers of Mehmed II the Conqueror during 1464-1471. The building does not have any inscriptions, in some sources, it is recorded that pure Angora garments were distributed here. The design of the building is of the classical type, there are 10 domes covering a rectangle designed to enclose the location, and there are 102 shops facing each other. According to historical records and registry books, the Kurşunlu Han was built as a foundation to finance Mehmet Pashas alms giving in Üsküdar and it does not have any inscriptions either
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Ankara
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Ankara, formerly known as Ancyra and Angora, is the capital of the Republic of Turkey. With a population of 4,587,558 in the center and 5,150,072 in its province. Ankara was Atatürks headquarters from 1920 and has been the capital of the Republic since its founding in 1923, the government is a prominent employer, but Ankara is also an important commercial and industrial city, located at the center of Turkeys road and railway networks. The city gave its name to the Angora wool shorn from Angora rabbits, the long-haired Angora goat, the area is also known for its pears, honey, and muscat grapes. Ankara is an old city with various Hittite, Phrygian, Hellenistic, Roman, Byzantine. The historical center of town is a hill rising 150 m over the left bank of the Ankara Çayı, a tributary of the Sakarya River. The hill remains crowned by the ruins of the old citadel, as with many ancient cities, Ankara has gone by several names over the ages. It has been identified with the Hittite cult center Ankuwaš, although remains a matter of debate. In classical antiquity and during the period, the city was known as Ánkyra in Greek and Ancyra in Latin. Following its annexation by the Seljuk Turks in 1073, the city known in many European languages as Angora. The form Angora is preserved in the names of breeds of different kinds of animals. The oldest settlements in and around the city center of Ankara belonged to the Hattic civilization which existed during the Bronze Age and was gradually absorbed c, 2000–1700 BC by the Indo-European Hittites. In Phrygian tradition, King Midas was venerated as the founder of Ancyra, but Pausanias mentions that the city was far older. Persian sovereignty lasted until the Persians defeat at the hands of Alexander the Great who conquered the city in 333 BC, Alexander came from Gordion to Ankara and stayed in the city for a short period. After his death at Babylon in 323 BC and the subsequent division of his empire among his generals, Ankara, by that time the city also took its name Ἄγκυρα which, in slightly modified form, provides the modern name of Ankara. Other centers were Pessinos, todays Balhisar, for the Trocmi tribe, the city was then known as Ancyra. The Celtic element was probably relatively small in numbers, an aristocracy which ruled over Phrygian-speaking peasants. However, the Celtic language continued to be spoken in Galatia for many centuries
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Electrum
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Electrum is a naturally occurring alloy of gold and silver, with trace amounts of copper and other metals. It has also been produced artificially, and is known as green gold. The ancient Greeks called it gold or white gold, as opposed to refined gold and its colour ranges from pale to bright yellow, depending on the proportions of gold and silver. This suggests that one reason for the invention of coinage in that area was to increase the profits from seigniorage by issuing currency with a gold content than the commonly circulating metal. Electrum was used as early as the third millennium BC in Old Kingdom of Egypt, sometimes as a coating to the pyramidions atop ancient Egyptian pyramids. It was also used in the making of ancient drinking vessels, the first metal coins ever made were of electrum and date back to the end of the 7th century or the beginning of the 6th century BC. For several decades, the medals awarded with the Nobel Prize have been made of gold-plated green gold, the name electrum was also used to denote German ‘silver’, mainly for its use in making technical instruments. The name electrum is the Latinized form of the Greek word ἤλεκτρον, electrum was often referred to as white gold in ancient times, but could be more accurately described as pale gold, as it is usually pale yellow or yellowish-white in colour. The modern use of the white gold usually concerns gold alloyed with any one or a combination of nickel, silver. Electrum consists primarily of gold and silver but is found with traces of platinum, copper. The name is mostly applied informally to compositions between about 20-80% gold and 20-80% silver atoms, but these are called gold or silver depending on the dominant element. Analysis of the composition of electrum in ancient Greek coinage dating from about 600 BC shows that the content was about 55. 5% in the coinage issued by Phocaea. In the early period, the gold content of electrum ranged from 46% in Phokaia to 43% in Mytilene. In later coinage from these areas, dating to 326 BC, in the Hellenistic period, electrum coins with a regularly decreasing proportion of gold were issued by the Carthaginians. In the later Eastern Roman Empire controlled from Constantinople, the purity of the coinage was reduced. Electrum is mentioned in an account of an expedition sent by Pharaoh Sahure of the Fifth dynasty of Egypt and it is also discussed by Pliny the Elder in his Naturalis Historia. Electrum is possibly referred to three times in the Bible, in all three instances it is used to describe a type of glow seen in visions by the prophet Ezekiel. Electrum is believed to have used in coins circa 600 BC in Lydia under the reign of Alyattes II
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Sacred bull
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The worship of the Sacred Bull throughout the ancient world is most familiar to the Western world in the biblical episode of the idol of the Golden Calf. The Golden Calf after being made by the Hebrew people in the wilderness of Sinai, was rejected and destroyed by Moses, marduk is the bull of Utu. Shivas steed is Nandi, the Bull, the sacred bull survives in the constellation Taurus. The bull, whether lunar as in Mesopotamia or solar as in India, is the subject of other cultural and religious incarnations. Aurochs are depicted in many Paleolithic European cave paintings such as found at Lascaux. Their life force may have thought to have magical qualities. The bull was seen in the constellation Taurus by the Chalcolithic and had marked the New Year at springtide by the Bronze Age, for 4000–1700 BCE. The Sumerian Epic of Gilgamesh depicts the killing by Gilgamesh and Enkidu of the Bull of Heaven, Gugalanna, first husband of Ereshkigal, from the earliest times, the bull was lunar in Mesopotamia. In Egypt, the bull was worshiped as Apis, the embodiment of Ptah, a long series of ritually perfect bulls were identified by the gods priests, housed in the temple for their lifetime, then embalmed and encased in a giant sarcophagus. A long sequence of monolithic stone sarcophagi were housed in the Serapeum, the bull was also worshipped as Mnevis, the embodiment of Atum-Ra, in Heliopolis. Ka in Egyptian is both a concept of life-force/power and the word for bull. We cannot recreate a specific context for the bull skulls with horns preserved in an 8th millennium BCE sanctuary at Çatalhöyük in eastern Anatolia, bulls were a central theme in the Minoan civilization, with bull heads and bull horns used as symbols in the Knossos palace. Minoan frescos and ceramics depict bull-leaping, in which participants of both sexes vaulted over bulls by grasping their horns, the Iranian language texts and traditions of Zoroastrianism have several different mythological bovine creatures. In medieval times, Hadhayans also came to be known as Srīsōk, in the allegory, the cow represents humanitys lack of moral guidance, but in later Zoroastrianism Geush Urvan became a yazata representing cattle. The 14th day of the month is named after her and is under her protection, bulls also appear on seals from the Indus Valley Civilisation. Nandi appears in Hindu mythology as the vehicle and the principal gana of Shiva. In Cyprus, bull masks made from real skulls were worn in rites, bull-masked terracotta figurines and Neolithic bull-horned stone altars have been found in Cyprus. The Canaanite statue to which sacrifices were burnt, either as a deity or a type of sacrifice - Moloch - was referred to as a horned man, there may be a connection between sacrifice to the Cretan horned man Minotaur and Cronus himself
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Deer in mythology
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Deer have significant roles in the mythology of various peoples located all over the world. The Insular Celts have stories involving supernatural deer, deer who are associated with a spiritual figure, and spirits or deities who may take the form of deer. In some Scottish and Irish tales deer are seen as fairy cattle and are herded and milked by a tutelary, benevolent, otherworldly woman, in the West Highlands, this woman of the otherworld selects the individual deer who will be slain in the next days hunt. In Ireland, The Cailleach Bhéara, who lives on an island off the coast of County Cork, takes the form of a deer to avoid capture, the Beare peninsula is also associated with the islands in the western sea that are the lands of the dead. Other Celtic mythological figures such as Oisin and Sadbh also have connections to deer, cernunnos is a mythological figure in Continental Celtic mythology, and possibly one of the figures depicted on the Gundestrup cauldron. He has deer or stag antlers on the top of his head and his role in the religion and mythology is unclear, as there are no particular stories about him. In art, he is depicted together with that hind. Deer figure in the legend of Le Puy-en-Velay, where a Christian church replaced a megalithic dolmen said to have healing powers. A local tradition had rededicated the curative virtue of the site to Mary. When the founding bishop Vosy climbed the hill, he found that it was snow-covered in July, in the snowfall, Saint Hubertus is a Christian saint, the patron saint of hunters, mathematicians, opticians and metalworkers, and used to be invoked to cure rabies. The legend of St Hubertus concerned an apparition of a stag with the crucifix between its horns, effecting the worldly and aristocratic Huberts conversion to a saintly life. In the story of Saint Hubertus, on Good Friday morning, the story of the hart appears first in one of the later legendary hagiographies and has been appropriated from the earlier legend of Saint Eustace. Later in the 6th century, the Bishop Saint Gregory of Tours wrote his chronicles about the Merovingian rulers, historia Francorum contains the legend of King Clovis I, who prayed to Christ in one of his campaigns so he could find a place to cross the river Vienne. Considered as a sign, a huge deer appeared and showed where the army could pass. In the 14th century, probably keeping some relation with Saint Eustaces legend, Saint Ladislaus told his brother that it wasnt a deer but an angel of God, and his antlers were wings, the candles were shining feathers. He also stated his intent to build a cathedral in honor of the Holy Virgin in the place where the deer appeared, satet, goddess of the hunt, was shown with the horns of a deer, and sometimes a deers face. Turkic peoples that converted to Islam brought with them from the Eurasian Steppe their beliefs and cults involving horns, deer, antlers, hides, etc. A famous case is the 13th century holy man Geyiklü Baba, ‘Father Deer’, material in the Ottoman sources is not scarce but it is rather dispersed and very brief, denying us a clear picture of the rites involved
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Openwork
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Such techniques have been very widely used in a great number of cultures. Equally techniques such as casting using moulds create the design in a single stage. Though much openwork relies for its effect on the viewer seeing right through the object, techniques or styles that normally use openwork include all the family of lace and cutwork types in textiles, including broderie anglaise and many others. Fretwork in wood is used for types of objects. There has always been great use of openwork in jewellery, not least to save on expensive materials, for example, opus interrasile is a type of decoration used in Ancient Roman and Byzantine jewellery, piercing thin strips of gold with punches. Other techniques used casting with moulds, or built up the design with wire or small strips of metal. Essentially flat objects are straightforward to cast using moulds of clay or other materials, on a larger scale in metal, wrought iron and cast iron decoration more often than not has involved openwork. Scythian metalwork, which was worn on the person, or at least carried about by wagon. Sukashibori is the Japanese term covering a number of openwork techniques, there was little use of it in European ceramics before the 18th century, when designs, mostly using lattice panels, were popular in rococo ceramic baskets, and later in English silver trays. Openwork sections can be either by cutting into a conventional solid body before firing, or by building up using strips of clay. In glass openwork is rather common, but the spectacular Ancient Roman cage cups use it for a decorative outer layer. For exterior screens openwork designs allow looking out, but not looking in, for gates and other types of screens, security is required, but visibility may also be wanted. In architecture openwork takes many forms, including tracery, balustrades and parapets, a variety of screen types especially common in the Islamic world include stone jali and equivalents in wood such as mashrabiya. Belfries and bell-towers normally include open or semi-open elements to allow the sound to be heard at distance, in Gothic architecture some entire spires are openwork. The later of the two spires on the West Front of Chartres Cathedral is very largely openwork, as well as stone and wood the range of materials includes brick, which may be used for windows, normally unglazed, and screens. Constructions such as the Eiffel Tower in Paris are also described as openwork, here an openwork structure was crucial for the engineering, reducing not only weight but wind resistance. The 18 openwork spires of Antoni Gaudis Sagrada Família in Barcelona represent an outgrowth of this Gothic tendency, designed and begun by Gaudi in 1884, they remained incomplete into the 21st century
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Phrygia
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In antiquity, Phrygia was a kingdom in the west central part of Anatolia, in what is now Turkey, centered on the Sakarya River. This later Midas was, however, also the last independent king of Phrygia before Cimmerians sacked the Phrygian capital, Gordium, Phrygia then became subject to Lydia, and then successively to Persia, Alexander and his Hellenistic successors, Pergamon, Rome and Byzantium. Phrygians gradually became assimilated into other cultures by the medieval era, after the Turkish conquest of Anatolia. Phrygia describes an area on the end of the high Anatolian plateau. The climate is harsh with hot summers and cold winters, olives will not easily grow here and the land is used for livestock grazing. South of Dorylaeum, there is another important Phrygian settlement, Midas City, situated in an area of hills, to the south again, central Phrygia includes the cities of Afyonkarahisar with its marble quarries at nearby Docimium, and the town of Synnada. At the western end of Phrygia stood the towns of Aizanoi, from here to the southwest lies the hilly area of Phrygia that contrasts to the bare plains of the regions heartland. Southwestern Phrygia is watered by the Maeander and its tributary the Lycus, one of the so-called Homeric Hymns describes the Phrygian language as not mutually intelligible with that of Troy. According to ancient tradition among Greek historians, the Phrygians anciently migrated to Anatolia from the Balkans, Herodotus says that the Phrygians were called Bryges when they lived in Europe. Some classical writers also connected the Phrygians with the Mygdones, the name of two groups of people, one of which lived in northern Macedonia and another in Mysia. The classical historian Strabo groups Phrygians, Mygdones, Mysians, Bebryces, Phrygian continued to be spoken until the 6th century AD, though its distinctive alphabet was lost earlier than those of most Anatolian cultures. The so-called Handmade Knobbed Ware found in Western Anatolia during this period has been identified as an import connected to this invasion. These scholars seek instead to trace the Phrygians origins among the nations of western Anatolia who were subject to the Hittites. Some scholars dismiss the claim of a Phrygian migration as a mere legend, no one has conclusively identified which of the many subjects of the Hittites might have represented early Phrygians. Josephus called Togarmah the Thrugrammeans, who, as the Greeks resolved, were named Phrygians, however, the Greek source cited by Josephus is unknown, and it is unclear if there was any basis for the identification other than name similarity. Scholars of the Hittites believe Tegarama was in eastern Anatolia - some locate it at Gurun - far to the east of Phrygia, some scholars have identified Phrygia with the Assuwa league, and noted that the Iliad mentions a Phrygian named Asios. Another possible early name of Phrygia could be Hapalla, the name of the easternmost province that emerged from the splintering of the Bronze Age western Anatolian empire Arzawa, however, scholars are unsure if Hapalla corresponds to Phrygia or to Pisidia, further south. Herodotus also claims that Phrygian colonists founded the Armenian nation, however, little is known about these eastern Mygdones, and no evidence of Phrygian language in that region has been found
25.
Dam
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A dam is a barrier that impounds water or underground streams. Reservoirs created by not only suppress floods but also provide water for activities such as irrigation, human consumption, industrial use, aquaculture. Hydropower is often used in conjunction with dams to generate electricity, a dam can also be used to collect water or for storage of water which can be evenly distributed between locations. Dams generally serve the purpose of retaining water, while other structures such as floodgates or levees are used to manage or prevent water flow into specific land regions. The word dam can be traced back to Middle English, and before that, from Middle Dutch, the first known appearance of dam occurs in 1165. However, there is one village, Obdam, that is mentioned in 1120. The word seems to be related to the Greek word taphos, so the word should be understood as dike from dug out earth. The names of more than 40 places from the Middle Dutch era such as Amsterdam and Rotterdam, early dam building took place in Mesopotamia and the Middle East. Dams were used to control the level, for Mesopotamias weather affected the Tigris. The earliest known dam is the Jawa Dam in Jordan,100 kilometres northeast of the capital Amman and this gravity dam featured an originally 9-metre-high and 1 m-wide stone wall, supported by a 50 m-wide earth rampart. The structure is dated to 3000 BC, the Ancient Egyptian Sadd-el-Kafara Dam at Wadi Al-Garawi, located about 25 km south of Cairo, was 102 m long at its base and 87 m wide. The structure was built around 2800 or 2600 BC as a dam for flood control. During the Twelfth Dynasty in the 19th century BC, the Pharaohs Senosert III, Amenemhat III, two dams called Ha-Uar running east-west were built to retain water during the annual flood and then release it to surrounding lands. The lake called Mer-wer or Lake Moeris covered 1,700 km2 and is today as Berkat Qaroun. One of the wonders of the ancient world was the Great Dam of Marib in Yemen. Repairs were carried out during various periods, most important around 750 BC and these extensive works were not actually finalized until 325 AD and allowed the irrigation of 25,000 acres. By the mid-late 3rd century BC, an intricate water-management system within Dholavira in modern-day India was built, the system included 16 reservoirs, dams and various channels for collecting water and storing it. Eflatun Pınar is a Hittite dam and spring temple near Konya and it is thought to be from the time of the Hittite empire between the 15th and 13th century BC
26.
Archaeology
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Archaeology, or archeology, is the study of human activity through the recovery and analysis of material culture. The archaeological record consists of artifacts, architecture, biofacts or ecofacts, Archaeology can be considered both a social science and a branch of the humanities. In North America, archaeology is considered a sub-field of anthropology, archaeologists study human prehistory and history, from the development of the first stone tools at Lomekwi in East Africa 3.3 million years ago up until recent decades. Archaeology as a field is distinct from the discipline of palaeontology, Archaeology is particularly important for learning about prehistoric societies, for whom there may be no written records to study. Prehistory includes over 99% of the human past, from the Paleolithic until the advent of literacy in societies across the world, Archaeology has various goals, which range from understanding culture history to reconstructing past lifeways to documenting and explaining changes in human societies through time. The discipline involves surveying, excavation and eventually analysis of data collected to learn more about the past, in broad scope, archaeology relies on cross-disciplinary research. Archaeology developed out of antiquarianism in Europe during the 19th century, Archaeology has been used by nation-states to create particular visions of the past. Nonetheless, today, archaeologists face many problems, such as dealing with pseudoarchaeology, the looting of artifacts, a lack of public interest, the science of archaeology grew out of the older multi-disciplinary study known as antiquarianism. Antiquarians studied history with attention to ancient artifacts and manuscripts. Tentative steps towards the systematization of archaeology as a science took place during the Enlightenment era in Europe in the 17th and 18th centuries, in Europe, philosophical interest in the remains of Greco-Roman civilization and the rediscovery of classical culture began in the late Middle Age. Antiquarians, including John Leland and William Camden, conducted surveys of the English countryside, one of the first sites to undergo archaeological excavation was Stonehenge and other megalithic monuments in England. John Aubrey was a pioneer archaeologist who recorded numerous megalithic and other monuments in southern England. He was also ahead of his time in the analysis of his findings and he attempted to chart the chronological stylistic evolution of handwriting, medieval architecture, costume, and shield-shapes. Excavations were also carried out in the ancient towns of Pompeii and Herculaneum and these excavations began in 1748 in Pompeii, while in Herculaneum they began in 1738. The discovery of entire towns, complete with utensils and even human shapes, however, prior to the development of modern techniques, excavations tended to be haphazard, the importance of concepts such as stratification and context were overlooked. The father of archaeological excavation was William Cunnington and he undertook excavations in Wiltshire from around 1798, funded by Sir Richard Colt Hoare. Cunnington made meticulous recordings of neolithic and Bronze Age barrows, one of the major achievements of 19th century archaeology was the development of stratigraphy. The idea of overlapping strata tracing back to successive periods was borrowed from the new geological and paleontological work of scholars like William Smith, James Hutton, the application of stratigraphy to archaeology first took place with the excavations of prehistorical and Bronze Age sites
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Germany
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Germany, officially the Federal Republic of Germany, is a federal parliamentary republic in central-western Europe. It includes 16 constituent states, covers an area of 357,021 square kilometres, with about 82 million inhabitants, Germany is the most populous member state of the European Union. After the United States, it is the second most popular destination in the world. Germanys capital and largest metropolis is Berlin, while its largest conurbation is the Ruhr, other major cities include Hamburg, Munich, Cologne, Frankfurt, Stuttgart, Düsseldorf and Leipzig. Various Germanic tribes have inhabited the northern parts of modern Germany since classical antiquity, a region named Germania was documented before 100 AD. During the Migration Period the Germanic tribes expanded southward, beginning in the 10th century, German territories formed a central part of the Holy Roman Empire. During the 16th century, northern German regions became the centre of the Protestant Reformation, in 1871, Germany became a nation state when most of the German states unified into the Prussian-dominated German Empire. After World War I and the German Revolution of 1918–1919, the Empire was replaced by the parliamentary Weimar Republic, the establishment of the national socialist dictatorship in 1933 led to World War II and the Holocaust. After a period of Allied occupation, two German states were founded, the Federal Republic of Germany and the German Democratic Republic, in 1990, the country was reunified. In the 21st century, Germany is a power and has the worlds fourth-largest economy by nominal GDP. As a global leader in industrial and technological sectors, it is both the worlds third-largest exporter and importer of goods. Germany is a country with a very high standard of living sustained by a skilled. It upholds a social security and universal health system, environmental protection. Germany was a member of the European Economic Community in 1957. It is part of the Schengen Area, and became a co-founder of the Eurozone in 1999, Germany is a member of the United Nations, NATO, the G8, the G20, and the OECD. The national military expenditure is the 9th highest in the world, the English word Germany derives from the Latin Germania, which came into use after Julius Caesar adopted it for the peoples east of the Rhine. This in turn descends from Proto-Germanic *þiudiskaz popular, derived from *þeudō, descended from Proto-Indo-European *tewtéh₂- people, the discovery of the Mauer 1 mandible shows that ancient humans were present in Germany at least 600,000 years ago. The oldest complete hunting weapons found anywhere in the world were discovered in a mine in Schöningen where three 380, 000-year-old wooden javelins were unearthed
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Sphinx
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A sphinx is a mythical creature with the head of a human and the body of a lion. In Greek tradition, it has the head of a human, the haunches of a lion and it is mythicised as treacherous and merciless. Those who cannot answer its riddle suffer a fate typical in such stories, as they are killed. This deadly version of a sphinx appears in the myth and drama of Oedipus, unlike the Greek sphinx, which was a woman, the Egyptian sphinx is typically shown as a man. In European decorative art, the sphinx enjoyed a revival during the Renaissance. Sphinxes are generally associated with structures such as royal tombs or religious temples. The oldest known sphinx was found near Gobekli Tepe at another site, Nevali Çori, or possibly 120 miles to the east at Kortik Tepe, Turkey, and was dated to 9,500 BCE. The largest and most famous sphinx is the Great Sphinx of Giza, situated on the Giza Plateau adjacent to the Great Pyramids of Giza on the west bank of the Nile River, the sphinx is located southeast of the pyramids. Although the date of its construction is uncertain, the head of the Great Sphinx now is believed to be that of the pharaoh Khafra, what names their builders gave to these statues is not known. At the Great Sphinx site, a 1400 BCE inscription on a stele belonging to the 18th dynasty pharaoh Thutmose IV lists the names of three aspects of the sun deity of that period, Khepera–Rê–Atum. The theme was expanded to form great avenues of guardian sphinxes lining the approaches to tombs, nine hundred with ram heads, representing Amon, were built in Thebes, where his cult was strongest. Perhaps the first sphinx in Egypt was one depicting Queen Hetepheres II and she was one of the longest-lived members of the royal family of that dynasty. The Great Sphinx has become an emblem of Egypt, frequently appearing on its stamps, coins, from the Bronze Age, the Hellenes had trade and cultural contacts with Egypt. Before the time that Alexander the Great occupied Egypt, the Greek name, the historians and geographers of Greece wrote extensively about Egyptian culture. Herodotus called the ram-headed sphinxes Criosphinxes and called the hawk-headed ones Hieracosphinxes, the word sphinx comes from the Greek Σφίγξ, apparently from the verb σφίγγω, meaning to squeeze, to tighten up. This name may be derived from the fact that the hunters for a pride of lions are the lionesses, There was a single sphinx in Greek mythology, a unique demon of destruction and bad luck. According to Hesiod, she was a daughter of Orthrus and either Echidna or the Chimera, or perhaps even Ceto, according to others, she was a daughter of Echidna and Typhon. All of these are figures from the earliest of Greek myths
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Turkish people
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Turkish people, or the Turks, also known as Anatolian Turks, are a Turkic ethnic group and nation living mainly in Turkey and speaking Turkish, the most widely spoken Turkic language. They are the largest ethnic group in Turkey, as well as by far the largest ethnic group among the speakers of Turkic languages, ethnic Turkish minorities exist in the former lands of the Ottoman Empire. In addition, a Turkish diaspora has been established with modern migration, the ethnonym Turk may be first discerned in Herodotus reference to Targitas, first king of the Scythians, furthermore, during the first century AD. Pomponius Mela refers to the Turcae in the north of the Sea of Azov. The first definite references to the Turks come mainly from Chinese sources in the sixth century, in these sources, Turk appears as Tujue, which referred to the Göktürks. Although Turk refers to Turkish people, it may sometimes refer to the wider language group of Turkic peoples. In the 19th century, the word Türk only referred to Anatolian villagers, the Ottoman ruling class identified themselves as Ottomans, not usually as Turks. In the late 19th century, as the Ottoman upper classes adopted European ideas of nationalism the term Türk took on a more positive connotation. The Turkish-speakers of Anatolia were the most loyal supporters of Ottoman rule, Turkish Jews, Christians, or even Alevis may be considered non-Turks. On the other hand, Kurdish Arab followers of the Sunni branch of Islam who live in eastern Anatolia are sometimes considered Turks, article 66 of the Turkish Constitution defines a Turk as anyone who is bound to the Turkish state through the bond of citizenship. Anatolia was first inhabited by hunter-gatherers during the Paleolithic era, most of the Turkic peoples were followers of Tengriism, sharing the cult of the sky god Tengri, although there were also adherents of Manichaeism, Nestorian Christianity and Buddhism. However, during the Muslim conquests, the Turks entered the Muslim world proper as servants, during the booty of Arab raids, the Turks began converting to Islam after Muslim conquest of Transoxiana through the efforts of missionaries, Sufis, and merchants. Although initiated by the Arabs, the conversion of the Turks to Islam was filtered through Persian, under the Umayyads, most were domestic servants, whilst under the Abbasids, increasing numbers were trained as soldiers. By the ninth century, Turkish commanders were leading the caliphs’ Turkish troops into battle, as the Abbasid caliphate declined, Turkish officers assumed more military and political power taking over or establishing provincial dynasties with their own corps of Turkish troops. During the 11th century the Seljuk Turks who were admirers of the Persian civilization grew in number and were able to occupy the province of the Abbasid Empire. By 1055, the Seljuk Empire captured Baghdad and began to make their first incursions into the edges of Anatolia, when the Seljuk Turks won the Battle of Manzikert against the Byzantine Empire in 1071, it opened the gates of Anatolia to them. Although ethnically Turkish, the Seljuk Turks appreciated and became the purveyors of the Persian culture rather than the Turkish culture, in dire straits, the Byzantine Empire turned to the West for help setting in motion the pleas that led to the First Crusade. Once the Crusaders took Iznik, the Seljuk Turks established the Sultanate of Rum from their new capital, Konya, by the 12th century the Europeans had begun to call the Anatolian region Turchia or Turkey, meaning the land of the Turks
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International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
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Public domain
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The term public domain has two senses of meaning. Anything published is out in the domain in the sense that it is available to the public. Once published, news and information in books is in the public domain, in the sense of intellectual property, works in the public domain are those whose exclusive intellectual property rights have expired, have been forfeited, or are inapplicable. Examples for works not covered by copyright which are therefore in the domain, are the formulae of Newtonian physics, cooking recipes. Examples for works actively dedicated into public domain by their authors are reference implementations of algorithms, NIHs ImageJ. The term is not normally applied to situations where the creator of a work retains residual rights, as rights are country-based and vary, a work may be subject to rights in one country and be in the public domain in another. Some rights depend on registrations on a basis, and the absence of registration in a particular country, if required. Although the term public domain did not come into use until the mid-18th century, the Romans had a large proprietary rights system where they defined many things that cannot be privately owned as res nullius, res communes, res publicae and res universitatis. The term res nullius was defined as not yet appropriated. The term res communes was defined as things that could be enjoyed by mankind, such as air, sunlight. The term res publicae referred to things that were shared by all citizens, when the first early copyright law was first established in Britain with the Statute of Anne in 1710, public domain did not appear. However, similar concepts were developed by British and French jurists in the eighteenth century, instead of public domain they used terms such as publici juris or propriété publique to describe works that were not covered by copyright law. The phrase fall in the domain can be traced to mid-nineteenth century France to describe the end of copyright term. In this historical context Paul Torremans describes copyright as a coral reef of private right jutting up from the ocean of the public domain. Because copyright law is different from country to country, Pamela Samuelson has described the public domain as being different sizes at different times in different countries. According to James Boyle this definition underlines common usage of the public domain and equates the public domain to public property. However, the usage of the public domain can be more granular. Such a definition regards work in copyright as private property subject to fair use rights, the materials that compose our cultural heritage must be free for all living to use no less than matter necessary for biological survival
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Euyuk". Encyclopædia Britannica (11th ed.). Cambridge University Press.
This article incorporates text from a publication now in the 
