1.
Roe deer
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The European roe deer, also known as the western roe deer, chevreuil, or simply roe deer, is an Eurasian species of deer. The male of the species is referred to as a roebuck. The roe deer is small, reddish and grey-brown. The species is widespread in Europe, from the Mediterranean to Scandinavia and it is distinct from the somewhat larger Siberian roe deer. Scottish roe deer were introduced to the Lissadell Estate in Co, sligo in Ireland around 1870 by Sir Henry Gore-Booth, Bt. The Lissadell deer were noted for their occasional abnormal antlers and survived in that area for about 50 years before they died out. In England and Wales, roe have experienced an expansion in their range in the latter half of the 20th century. This increase in population also appears to be affecting woodland ecosystems, at the start of the 20th century, they were almost extinct in Southern England, but since then have hugely expanded their range for no apparent reason and possibly in some cases with human help. In 1884, roe were introduced from Württemberg in Germany into the Thetford Chase area, and these spread to populate most of Norfolk, Suffolk, and substantial parts of Cambridgeshire. At the same time, the population in Scotland and the Lake District had pushed further south beyond Yorkshire and Lancashire and into Derbyshire. Not being a species that needs large areas of woodland to survive, urban roe are now a feature of cities, notably Glasgow and Bristol. In Wales, they are common, but have been seen as far south west as Cardigan and as far north west as Bangor. German colonial administrators introduced roe deer to the island of Pohnpei in Micronesia and they are hunted by locals in very steep and heavily vegetated terrain. The meat is sold in markets and restaurants in Kolonia, the capital city of Pohnpei. Roe deer were introduced also to Australia, the roe deer is distinct from the somewhat larger Siberian roe deer found from the Ural Mountains to as far east as China and Siberia. It is known there are roe deer that live in the Red Forest near Chernobyl. The roe deer is a small deer, with a body length of 95–135 cm, a shoulder height of 65–75 cm. It has rather short, erect antlers and a body with a grey face
2.
Onager
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The onager, also known as hemione or Asiatic wild ass, is a species of the family Equidae native to Asia. A member of the subgenus Asinus, the onager was described, five subspecies have been recognized, one of which is extinct. The Asiatic wild ass is larger than African wild ass at about 290 kg and 2.1 m and they are reddish-brown or yellowish-brown in color and have broad dorsal stripe on the middle of the back. Unlike most horses and donkeys, onagers have never been domesticated and they are among the fastest mammals, as they can run as fast as 64 km/h to 70 km/h. The onager is closely related to the African wild ass, as both shared the same ancestor. The kiang, formerly considered a subspecies of Equus hemionus, diverged from the Asiatic wild ass and has acknowledged as a distinct species. The onager formerly had a range from southwest and central to northern Asian countries, such as Israel, Saudi Arabia, Iraq, Syria, Afghanistan, Russia. During early 20th century, the species lost most of its ranges in the Middle East and Eastern Asia. Today, onagers live in deserts and other regions of Iran, Pakistan, India, and Mongolia, including in Central Asian hot and cold deserts of Kazakhstan, Uzbekistan, Turkmenistan. Other than deserts, it lives in grasslands, plains, steppes, like many other large grazing animals, the onagers range has contracted greatly under the pressures of poaching and habitat loss. Previously listed as Endangered, onagers have been classified as Near Threatened by IUCN in 2015, of the five subspecies, one is extinct, two are endangered, and two are near threatened. Persian onagers are currently being reintroduced in the Middle East as replacement for the extinct Syrian wild ass in the Arabian Peninsula, Israel, the specific name is Ancient Greek ἡμίονος, from ἡμι-, half, and ὄνος, donkey, thus, half-donkey or mule. In Persian the archaic word gur preserves the second syllable of the common Indo-European term that includes ona/ono and ger/gur. The species was known as Asian wild ass, in which case the term onager was reserved for the E. h. onager subspecies. Until this day, the share the same name, onager. The onager is a member of the Subgenus Asinus, belonging to the genus Equus and is classified under the family Equidae, the species was described and given its binomial name Equus hemionus by German zoologist Peter Simon Pallas in 1775. The Asiatic wild ass, among Old World equids, existed for more than 4 million years, the oldest divergence of Equus was the onager followed by the zebras and onwards. Widely five recognized subspecies of the include, A sixth possible subspecies, the Gobi khulan has been proposed
3.
James Mellaart
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James Mellaart FBA was a British archaeologist and author who is noted for his discovery of the Neolithic settlement of Çatalhöyük in Turkey. He was expelled from Turkey when he was suspected of involvement with the black market. He was also involved in a string of controversies, including the mother goddess controversy in Anatolia. James Mellaart was born in 1925 in London and he lectured at the University of Istanbul and was an assistant director of the British Institute of Archaeology at Ankara. In 1951 Mellaart began to direct excavations on the sites in Turkey with the assistance of his Turkish-born wife Arlette and he helped to identify the champagne-glass pottery of western Anatolia in the Late Bronze Age, which in 1954 led to the discovery of Beycesultan. After that expeditions completion in 1959, he helped to publish its results, in 1964 he began to lecture in Anatolian archaeology in Ankara. In 1965 Mellaart gave a report of a new rich find from Dorak to Seton Lloyd of the British Institute, Mellaart said that he had seen the treasures in 1958 in the Izmir home of a young woman whom he met on a train. She sat in front of him in the car, wearing a gold bracelet which drew his attention. She told him that she had more at home, so he came over and she did not allow him to take photographs, but did let him make drawings of them. He gave the story to The Illustrated London News, and then Turkish authorities demanded to know why they had not been informed and he said that the young woman, named Anna Papastrati, asked him to keep it secret. He asked the Institution to sponsor publications of the story, when looking for Ms. Papastratis home, it turned out that the street address did not exist in Izmir, and her name was not found. The only document that can be traced to her is a letter that after examination appears to have been done by Mellaarts wife Arlette. In consequence, Turkish officials expelled Mellaart for suspected antiquities smuggling and he was later allowed to return but later banned completely. When Mellaart excavated the site in 1961, his team found more than 150 rooms and buildings, some decorated with murals, plaster reliefs. According to one of Mellaarts theories, Çatalhöyük was a prominent place of goddess worship. However, many other archaeologists did not agree with him, Mellaart was even accused of making up at least some of the mythological stories he presented as genuine. The furor caused the Turkish government to close up the site, the site was unattended for the next 30 years until excavations were begun anew in the 1990s. The city as a whole covers roughly 32.5 acres, the site stirred great excitement when Mellaart announced it and has since caused much head scratching
4.
Ur
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Ur was an important Sumerian city-state in ancient Mesopotamia, located at the site of modern Tell el-Muqayyar in south Iraqs Dhi Qar Governorate. The city dates from the Ubaid period circa 3800 BC, and is recorded in history as a City State from the 26th century BC. The site is marked by the restored ruins of the Ziggurat of Ur. The temple was built in the 21st century BC, during the reign of Ur-Nammu and was reconstructed in the 6th century BC by Nabonidus, the Assyrian born last king of Babylon. The ruins cover an area of 1,200 metres northwest to southeast by 800 metres northeast to southwest, archaeologists have discovered the evidence of an early occupation at Ur during the Ubaid period. These early levels were sealed off with a deposit of soil that was interpreted by excavators of the 1920s as evidence for the Great Flood of the Book of Genesis. The further occupation of Ur only becomes clear during its emergence in the third millennium BC, the third millennium BC is generally described as the Early Bronze Age of Mesopotamia, which ends approximately after the demise of the Third Dynasty of Ur in the 21st century BC. There are two sources which inform scholars about the importance of Ur during the Early Bronze Age. The first is a body of cuneiform documents, mostly from the empire of the so-called Third Dynasty of Ur. This was the most centralized bureaucratic state the world had yet known, concerning the earlier centuries, the Sumerian King List provides a tentative political history of ancient Sumer. The second source of information is archaeological work in modern Iraq, although the early centuries are still poorly understood, the archaeological discoveries have shown unequivocally that Ur was a major urban center on the Mesopotamian plain. Especially the discovery of the Royal Tombs have confirmed its splendour and this wealth, unparalleled up to then, is a testimony of Urs economic importance during the Early Bronze Age. Archaeological research of the region has contributed greatly to our understanding of the landscape. Imports to Ur came from parts of the world. The imported objects include precious metals such as gold and silver and we know that Ur was the most important port on the Persian Gulf, which extended much further inland than it does today. All the wealth came to Mesopotamia by sea had to pass through Ur. So far evidence for the earliest periods of the Early Bronze Age in Mesopotamia is very limited, Mesh-Ane-pada is the first king mentioned in the Sumerian King List, and appears to have lived in the 26th century BC. That Ur was an important urban centre already then seems to be indicated by a type of cylinder seal called the City Seals and these seals contain a set of proto-cuneiform signs which appear to be writings or symbols of the name of city-states in ancient Sumer
5.
Mesopotamia
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In the Iron Age, it was controlled by the Neo-Assyrian and Neo-Babylonian Empires. The Sumerians and Akkadians dominated Mesopotamia from the beginning of history to the fall of Babylon in 539 BC. It fell to Alexander the Great in 332 BC, and after his death, around 150 BC, Mesopotamia was under the control of the Parthian Empire. Mesopotamia became a battleground between the Romans and Parthians, with parts of Mesopotamia coming under ephemeral Roman control. In AD226, eastern part of it fell to the Sassanid Persians, division of Mesopotamia between Roman and Sassanid Empires lasted until the 7th century Muslim conquest of Persia of the Sasanian Empire and Muslim conquest of the Levant from Byzantines. A number of primarily neo-Assyrian and Christian native Mesopotamian states existed between the 1st century BC and 3rd century AD, including Adiabene, Osroene, and Hatra, Mesopotamia is the site of the earliest developments of the Neolithic Revolution from around 10,000 BC. The regional toponym Mesopotamia comes from the ancient Greek root words μέσος middle and ποταμός river and it is used throughout the Greek Septuagint to translate the Hebrew equivalent Naharaim. In the Anabasis, Mesopotamia was used to designate the land east of the Euphrates in north Syria, the Aramaic term biritum/birit narim corresponded to a similar geographical concept. The neighbouring steppes to the west of the Euphrates and the part of the Zagros Mountains are also often included under the wider term Mesopotamia. A further distinction is made between Northern or Upper Mesopotamia and Southern or Lower Mesopotamia. Upper Mesopotamia, also known as the Jazira, is the area between the Euphrates and the Tigris from their sources down to Baghdad, Lower Mesopotamia is the area from Baghdad to the Persian Gulf and includes Kuwait and parts of western Iran. In modern academic usage, the term Mesopotamia often also has a chronological connotation and it is usually used to designate the area until the Muslim conquests, with names like Syria, Jazirah, and Iraq being used to describe the region after that date. It has been argued that these later euphemisms are Eurocentric terms attributed to the region in the midst of various 19th-century Western encroachments, Mesopotamia encompasses the land between the Euphrates and Tigris rivers, both of which have their headwaters in the Armenian Highlands. Both rivers are fed by tributaries, and the entire river system drains a vast mountainous region. Overland routes in Mesopotamia usually follow the Euphrates because the banks of the Tigris are frequently steep and difficult. The climate of the region is semi-arid with a vast desert expanse in the north which gives way to a 15,000 square kilometres region of marshes, lagoons, mud flats, in the extreme south, the Euphrates and the Tigris unite and empty into the Persian Gulf. In the marshlands to the south of the area, a complex water-borne fishing culture has existed since prehistoric times, periodic breakdowns in the cultural system have occurred for a number of reasons. Alternatively, military vulnerability to invasion from marginal hill tribes or nomadic pastoralists has led to periods of trade collapse and these trends have continued to the present day in Iraq
6.
Kurgan
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A kurgan is a tumulus, a type of burial mound or barrow, heaped over a burial chamber, often of wood. The Russian noun, which is attested in Old East Slavic, is borrowed from an unidentified Turkic language, compare Modern Turkish kurgan. They are mounds of earth and stones raised over a grave or graves, associated with its use in Soviet archaeology, the word is now widely used for tumuli in the context of Eastern European and Central Asian archaeology. The earliest kurgans date to the 4th millennium BC in the Caucasus, kurgans were built in the Eneolithic, Bronze, Iron, Antiquity and Middle Ages, with ancient traditions still active in Southern Siberia and Central Asia. Kurgan cultures are divided archeologically into different sub-cultures, such as Timber Grave, Pit Grave, Scythian, Sarmatian, Hunnish, many placenames contain the word kurgan. The earliest known kurgans are dated to the 4th millennium BC in the Caucasus, Kurgan barrows were characteristic of Bronze Age peoples, and have been found from the Altay Mountains to the Caucasus, Ukraine, Romania, and Bulgaria. Kurgans were used in the Ukrainian and Russian steppes, their use spreading with migration into eastern, central, the monuments of these cultures coincide with Scythian-Saka-Siberian monuments. Scythian-Saka-Siberian monuments have common features, and sometimes common genetic roots, the archaeological site on the Ukok Plateau associated with the Pazyryk culture is included in the Golden Mountains of Altai UNESCO World Heritage Site. Scythian-Saka-Siberian classification includes monuments from the 8th to the 3rd century BC and this period is called the Early or Ancient Nomads epoch. Hunnic monuments date from the 3rd century BC to the 6th century AD, the tradition of kurgan burials was adopted by some neighboring peoples who did not have such a tradition. The Kurgan hypothesis postulates that the Proto-Indo-Europeans were the bearers of the Kurgan culture of the Black Sea, the hypothesis was introduced by Marija Gimbutas in 1956, combining kurgan archaeology with linguistics to locate the origins of the Proto-Indo-European -speaking peoples. She tentatively named the culture Kurgan after their burial mounds. This hypothesis has had a significant impact on Indo-European studies and those scholars who follow Gimbutas identify a Kurgan culture as reflecting an early Indo-European ethnicity, which existed in the steppes and southeastern Europe from the 5th to 3rd millennia BC. In Kurgan cultures, most of the burials were in kurgans, most prominent leaders were buried in individual kurgans, now called Royal kurgans. More elaborate than clan kurgans and containing grave goods, the examples have attracted the greatest attention. Burial mounds are complex structures with internal chambers, within the burial chamber at the heart of the kurgan, elite individuals were buried with grave goods and sacrificial offerings, sometimes including horses and chariots. The structures of the earlier Neolithic period from the 4th to the 3rd millenniums BC and they were inspired by common ritual-mythological ideas. In all periods, the development of the kurgan structure tradition in the various zones is revealed by common components or typical features in the construction of the monuments
7.
Armenia
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Armenia, officially the Republic of Armenia, is a sovereign state in the South Caucasus region of Eurasia. The Republic of Armenia constitutes only one-tenth of historical Armenia, Armenia is a unitary, multi-party, democratic nation-state with an ancient cultural heritage. Urartu was established in 860 BC and by the 6th century BC it was replaced by the Satrapy of Armenia, in the 1st century BC the Kingdom of Armenia reached its height under Tigranes the Great. Armenia became the first state in the world to adopt Christianity as its official religion, in between the late 3rd century to early years of the 4th century, the state became the first Christian nation. The official date of adoption of Christianity is 301 AD. The ancient Armenian kingdom was split between the Byzantine and Sasanian Empires around the early 5th century, under the Bagratuni dynasty, the Bagratid Kingdom of Armenia was restored in the 9th century. Declining due to the wars against the Byzantines, the fell in 1045. An Armenian principality and later a kingdom Cilician Armenia was located on the coast of the Mediterranean Sea between the 11th and 14th centuries. By the 19th century, Eastern Armenia had been conquered by the Russian Empire, during World War I, Armenians living in their ancestral lands in the Ottoman Empire were systematically exterminated in the Armenian Genocide. By 1920, the state was incorporated into the Transcaucasian Socialist Federative Soviet Republic, in 1936, the Transcaucasian state was dissolved, transforming its constituent states, including the Armenian Soviet Socialist Republic, into full Union republics. The modern Republic of Armenia became independent in 1991 during the dissolution of the Soviet Union, the Republic of Armenia recognises the Armenian Apostolic Church, the worlds oldest national church, as the countrys primary religious establishment. The unique Armenian alphabet was invented by Mesrop Mashtots in 405 AD, Armenia is a member of the Eurasian Economic Union, the Council of Europe and the Collective Security Treaty Organization. Armenia supports the de facto independent Nagorno-Karabakh Republic, which was proclaimed in 1991, the native Armenian name for the country is Հայք. The name in the Middle Ages was extended to Հայաստան, by addition of the Persian suffix -stan, the further origin of the name is uncertain. It is also postulated that the name Hay comes from one of the two confederated, Hittite vassal states—the Ḫayaša-Azzi. The exonym Armenia is attested in the Old Persian Behistun Inscription as Armina, the ancient Greek terms Ἀρμενία and Ἀρμένιοι are first mentioned by Hecataeus of Miletus. Xenophon, a Greek general serving in some of the Persian expeditions, describes many aspects of Armenian village life and he relates that the people spoke a language that to his ear sounded like the language of the Persians. According to the histories of both Moses of Chorene and Michael Chamchian, Armenia derives from the name of Aram, a descendant of Hayk
8.
Sistrum
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A sistrum is a musical instrument of the percussion family, chiefly associated with ancient Iraq and Egypt. It consists of a handle and a U-shaped metal frame, made of brass or bronze, when shaken the small rings or loops of thin metal on its movable crossbars produce a sound that can be from a soft clank to a loud jangling. Its name in the ancient Egyptian language was sekhem and sesheshet, sekhem is the simpler, hoop-like sistrum, while sesheshet is the naos-shaped one. The sistrum was an instrument in ancient Egypt. It was also shaken to avert the flooding of the Nile, isis in her role as mother and creator was depicted holding a pail symbolizing the flooding of the Nile, in one hand and a sistrum in the other. The goddess Bast too is often depicted holding a sistrum, symbolizing her role as a goddess of dance, joy, Sistra are still used in the Alexandrian Rite and Ethiopic Rite. Besides the depiction in Egyptian art with dancing and expressions of joy, the hieroglyph for the sistrum is shown. The ancient Minoans also used the sistrum, and a number of made of local clay have been found on the island of Crete. Five of these are displayed at the Archaeological Museum of Agios Nikolaos, a sistrum is also depicted on the Harvester Vase, an artifact found at the site of Agia Triada. The sistrum has remained a liturgical instrument in the Ethiopian Orthodox Church throughout the centuries and is played during the dance performed by the debtera on important church festivals and it is also occasionally found in NeoPagan worship & ritual. The sistrum was occasionally revived in 19th century Western orchestral music, nowadays, however, it is replaced by its close modern equivalent, the tambourine. The effect produced by the sistrum in music - when shaken in short, sharp, rhythmic pulses - is to arouse movement, the barcoo dog, a sheep herding tool used in Australian bush band music, is a type of sistrum. Sistrum Media related to Sistra at Wikimedia Commons Sistrum
9.
Troy
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The present-day location is known as Hisarlik. It was the setting of the Trojan War described in the Greek Epic Cycle, in particular in the Iliad, a new capital called Ilium was founded on the site in the reign of the Roman Emperor Augustus. It flourished until the establishment of Constantinople and declined gradually in the Byzantine era and these excavations revealed several cities built in succession. Troy VII has been identified with the city that the Hittites called Wilusa, the origin of the Greek Ἴλιον. Today, the hill at Hisarlık has given its name to a village near the ruins. It lies within the province of Çanakkale, some 30 km south-west of the provincial capital, the map here shows the adapted Scamander estuary with Ilium a little way inland across the Homeric plain. Troy was added to the UNESCO World Heritage list in 1998, Ancient Greek historians variously placed the Trojan War in the 12th, 13th, or 14th centuries BC, Eratosthenes to 1184 BC, Herodotus to 1250 BC, Duris of Samos to 1334 BC. Modern archaeologists associate Homeric Troy with archaeological Troy VII, in the Iliad, the Achaeans set up their camp near the mouth of the River Scamander, where they had beached their ships. The city of Troy itself stood on a hill, across the plain of Scamander, recent geological findings have permitted the identification of the ancient Trojan coastline, and the results largely confirm the accuracy of the Homeric geography of Troy. In November 2001, the geologist John C, kraft from the University of Delaware and the classicist John V. Luce from Trinity College, Dublin, presented the results of investigations, begun in 1977, into the geology of the region. Besides the Iliad, there are references to Troy in the major work attributed to Homer. The Homeric legend of Troy was elaborated by the Roman poet Virgil in his Aeneid, the Greeks and Romans took for a fact the historicity of the Trojan War and the identity of Homeric Troy with the site in Anatolia. Alexander the Great, for example, visited the site in 334 BC and there made sacrifices at tombs associated with the Homeric heroes Achilles and Patroclus. After the 1995 find of a Luwian biconvex seal at Troy VII, with the rise of critical history, Troy and the Trojan War were, for a long time, consigned to the realms of legend. However, the location of ancient Troy had from classical times remained the subject of interest. The Troad peninsula was anticipated to be the location, leChavaliers location, published in his Voyage de la Troade, was the most commonly accepted theory for almost a century. In 1822, the Scottish journalist Charles Maclaren was the first to identify with confidence the position of the city as it is now known, the hill, near the city of Çanakkale, was known as Hisarlık. In 1868, Heinrich Schliemann visited Calvert and secured permission to excavate Hisarlık, in 1871–73 and 1878–79, he excavated the hill and discovered the ruins of a series of ancient cities dating from the Bronze Age to the Roman period
10.
Hittites
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The Hittites were an Ancient Anatolian people who established an empire centered on Hattusa in north-central Anatolia around 1600 BC. Between the 15th and 13th centuries BC the Hittite Empire came into conflict with the Egyptian Empire, Middle Assyrian Empire, the Assyrians eventually emerged as the dominant power and annexed much of the Hittite empire, while the remainder was sacked by Phrygian newcomers to the region. They referred to their land as Hatti. The conventional name Hittites is due to their identification with the Biblical Hittites in 19th century archaeology. Before the discoveries, the source of information about Hittites had been the Old Testament. Francis William Newman expressed the view, common in the early 19th century. Uriah was a captain in King Davids army and counted among one of his mighty men in 1 Chronicles 11, french scholar Félix Marie Charles Texier discovered the first Hittite ruins in 1834, but did not identify them as Hittite. The first archaeological evidence for the Hittites appeared in tablets found at the Assyrian colony of Kültepe, some names in the tablets were neither Hattic nor Assyrian, but clearly Indo-European. The script on a monument at Boğazköy by a People of Hattusas discovered by William Wright in 1884 was found to match peculiar hieroglyphic scripts from Aleppo, in 1887, excavations at Tell El-Amarna in Egypt uncovered the diplomatic correspondence of Pharaoh Amenhotep III and his son Akhenaton. Shortly after this, Archibald Sayce proposed that Hatti or Khatti in Anatolia was identical with the kingdom of Kheta mentioned in these Egyptian texts, as well as with the biblical Hittites. Others, such as Max Müller, agreed that Khatti was probably Kheta, sayces identification came to be widely accepted over the course of the early 20th century, and the name Hittite has become attached to the civilization uncovered at Boğazköy. He also proved that the ruins at Boğazköy were the remains of the capital of an empire that, at one point, under the direction of the German Archaeological Institute, excavations at Hattusa have been under way since 1907, with interruptions during the world wars. Kültepe was successfully excavated by Professor Tahsin Özgüç from 1948 until his death in 2005, the Hittites used Mesopotamian Cuneiform script. The Museum of Anatolian Civilizations in Ankara, Turkey houses the richest collection of Hittite, the Hittite kingdom was centred on the lands surrounding Hattusa and Neša, known as the land Hatti. For example, the reward for the capture of a slave after he managed to flee beyond the Halys is higher than that for a slave caught before he could reach the river. To the west and south of the core territory lay the region known as Luwiya in the earliest Hittite texts and this terminology was replaced by the names Arzawa and Kizzuwatna with the rise of those kingdoms. Nevertheless, the Hittites continued to refer to the language originated in these areas as Luwian. Prior to the rise of Kizzuwatna, the heart of territory in Cilicia was first referred to by the Hittites as Adaniya
11.
Ankara
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Ankara, formerly known as Ancyra and Angora, is the capital of the Republic of Turkey. With a population of 4,587,558 in the center and 5,150,072 in its province. Ankara was Atatürks headquarters from 1920 and has been the capital of the Republic since its founding in 1923, the government is a prominent employer, but Ankara is also an important commercial and industrial city, located at the center of Turkeys road and railway networks. The city gave its name to the Angora wool shorn from Angora rabbits, the long-haired Angora goat, the area is also known for its pears, honey, and muscat grapes. Ankara is an old city with various Hittite, Phrygian, Hellenistic, Roman, Byzantine. The historical center of town is a hill rising 150 m over the left bank of the Ankara Çayı, a tributary of the Sakarya River. The hill remains crowned by the ruins of the old citadel, as with many ancient cities, Ankara has gone by several names over the ages. It has been identified with the Hittite cult center Ankuwaš, although remains a matter of debate. In classical antiquity and during the period, the city was known as Ánkyra in Greek and Ancyra in Latin. Following its annexation by the Seljuk Turks in 1073, the city known in many European languages as Angora. The form Angora is preserved in the names of breeds of different kinds of animals. The oldest settlements in and around the city center of Ankara belonged to the Hattic civilization which existed during the Bronze Age and was gradually absorbed c, 2000–1700 BC by the Indo-European Hittites. In Phrygian tradition, King Midas was venerated as the founder of Ancyra, but Pausanias mentions that the city was far older. Persian sovereignty lasted until the Persians defeat at the hands of Alexander the Great who conquered the city in 333 BC, Alexander came from Gordion to Ankara and stayed in the city for a short period. After his death at Babylon in 323 BC and the subsequent division of his empire among his generals, Ankara, by that time the city also took its name Ἄγκυρα which, in slightly modified form, provides the modern name of Ankara. Other centers were Pessinos, todays Balhisar, for the Trocmi tribe, the city was then known as Ancyra. The Celtic element was probably relatively small in numbers, an aristocracy which ruled over Phrygian-speaking peasants. However, the Celtic language continued to be spoken in Galatia for many centuries
