1.
Albertus (typeface)
–
Albertus is a glyphic serif typeface designed by Berthold Wolpe in the period 1932 to 1940 for the British branch of the printing company Monotype. Wolpe named the font after Albertus Magnus, the thirteenth-century German philosopher, Wolpe studied as a metal engraver, and Albertus was modeled to resemble letters carved into bronze. The face began as titling capitals, eventually a lowercase roman was added, and later a strongly cursive, narrow italic. It is available in light and italic varieties, titling caps were released first, and the Monotype Recorder of summer 1935 presented the capitals as an advance showing. Other characters and a case were added by 1940. In the uppercase M the middle strokes descend only partway, not reaching the baseline, the uppercase U has a stem on the right side. Wolpe later designed Pegasus, a spiky serif design intended to complement Albertus for body text and it was never particularly popular and has not been released digitally, although Matthew Carter has digitised it and added a bold and italic as part of a commemorative exhibition project. During the phototypesetting period, it was available for photocomposition by Monotype. Monotype has released a digital version, Albertus digitisations have also been sold by Adobe, Bitstream, Fontsite, SoftMaker and others. URW++ released a version known as A028 for free for use with Ghostscript. Featuring medium and extra-bold weights but no italics, A028 is widely available on Linux systems, Albertus was, for many years, the typeface used on British coinage. Albertus is used for the name signs in the City of London. Albertus was used in many book jackets designed by Wolpe for the London publisher Faber and Faber, Albertus is used as the brand font for the Peter Jacksons The Hobbit film series adapted from J. R. R. Tolkiens book. A slightly modified version was used extensively in The Prisoner, a British television series frequently mined for cultural references, modifications to the Albertus font include opening the loop on the lowercase e and the addition of new dotless i and j characters. The typeface was used for a role playing game supplement based on the TV show. The font was for used on the covers of Parachutes, A Rush of Blood to the Head, X&Y, Live 2003, associated singles. Albertus is used for the cover of Howl and Other Poems by Allen Ginsberg, Albertus is used for the logo, titles and credits of the British TV crime drama, Scott & Bailey, screened from May 2011 on ITV1. Nearly all of John Carpenters films begin and end with credits, set in the Albertus typeface
2.
Saint
–
A saint, also historically known as a hallow, is a term used for a person who is recognized as having an exceptional degree of holiness or likeness to God. Depending on the context and denomination, the term also retains its original Christian meaning, as any believer who is in Christ and in whom Christ dwells, whether in Heaven or on Earth. Depending on the religion, saints are recognized either by official ecclesiastical declaration, the English word saint comes from the Latin sanctus. The word translated the Greek ἅγιος, which derives from the verb ἁγιάζω, the word ἅγιος appears 229 times in the Greek New Testament, and its English translation 60 times in the corresponding text of the King James Version of the Bible. In the New Testament, saint did not denote the deceased who had recognized as especially holy or emulable. Many religions also use similar concepts to venerate persons worthy of some honor, the anthropologist Lawrence Babb in an article about Sathya Sai Baba asks the question Who is a saint. These saintly figures, he asserts, are the points of spiritual force-fields. They exert powerful attractive influence on followers but touch the lives of others in transforming ways as well. In the Bible, only one person is called a saint, They envied Moses also in the camp. The apostle Paul declared himself to be less than the least of all saints in Ephesians 3,8, in the Catholic Church, a saint is anyone in Heaven, whether recognized on Earth or not. There are many persons that the Church believes to be in Heaven who have not been formally canonized, sometimes the word saint also denotes living Christians. They remind us that the Church is holy, can never stop being holy and is called to show the holiness of God by living the life of Christ, the Catholic Church teaches that it does not make or create saints, but rather recognizes them. Proofs of heroicity required in the process of beatification will serve to illustrate in detail the general principles exposed above upon proof of their holiness or likeness to God. On 3 January 993, Pope John XV became the first pope to proclaim a person a saint, on the petition of the German ruler, before that time, the popular cults, or venerations, of saints had been local and spontaneous. Pope John XVIII subsequently permitted a cult of five Polish martyrs, walter of Pontoise was the last person in Western Europe to be canonized by an authority other than the Pope, Hugh de Boves, the Archbishop of Rouen, canonized him in 1153. Thenceforth a decree of Pope Alexander III in 1170 reserved the prerogative of canonization to the Pope, one source claims that there are over 10,000 named saints and beatified people from history, the Roman Martyrology and Orthodox sources, but no definitive head count. Alban Butler published Lives of the Saints in 1756, including a total of 1,486 saints, the latest revision of this book, edited by Rev. Herbert Thurston, SJ and British author Donald Attwater, contains the lives of 2,565 saints. Monsignor Robert Sarno, an official of the Congregation for the Causes of Saints of the Holy See, expressed that it is impossible to give an exact number of saints
3.
Dominican Order
–
Members of the order, who are referred to as Dominicans, generally carry the letters O. P. after their names, standing for Ordinis Praedicatorum, meaning of the Order of Preachers. Membership in the order includes friars, nuns, active sisters, the order is famed for its intellectual tradition, having produced many leading theologians and philosophers. The Dominican Order is headed by the Master of the Order, in the year 2000, there were 5,171 Dominican friars in solemn vows,917 student brothers, and 237 novices. By the year 2013 there were 6,058 Dominican friars, a number of other names have been used to refer to both the order and its members. In England and other countries the Dominican friars are referred to as Black Friars because of the black cappa or cloak they wear over their white habits, Dominicans were Blackfriars, as opposed to Whitefriars or Greyfriars. They are also distinct from the Augustinian Friars who wear a similar habit and their identification as Dominicans gave rise to the pun that they were the Domini canes, or Hounds of the Lord. The Dominican Order came into being in the Middle Ages at a time when religion began to be contemplated in a new way, men of God were no longer expected to stay behind the walls of a cloister. Instead, they travelled among the people, taking as their examples the apostles of the primitive Church. Out of this emerged two orders of mendicant friars, one, the Friars Minor, was led by Francis of Assisi, the other. Dominics new order was to be an order, trained to preach in the vernacular languages. Rather than earning their living on vast farms as the monasteries had done, at the same time, Dominic inspired the members of his order to develop a mixed spirituality. They were both active in preaching, and contemplative in study, prayer and meditation, the brethren of the Dominican Order were urban and learned, as well as contemplative and mystical in their spirituality. While these traits affected the women of the order, the nuns especially absorbed the latter characteristics, in England, the Dominican nuns blended these elements with the defining characteristics of English Dominican spirituality and created a spirituality and collective personality that set them apart. The orders origins in battling heterodoxy influenced its development and reputation. Many later Dominicans battled heresy as part of their apostolate, indeed, many years after St. Dominic reacted to the Cathars, the first Grand Inquistor of Spain, Tomás de Torquemada, would be drawn from the Dominican Order. As an adolescent, he had a love of theology. During his studies in Palencia, Spain, he experienced a famine, prompting Dominic to sell all of his beloved books. At the age of twenty-four or twenty-five, he was ordained to the priesthood, at that time the south of France was the stronghold of the Cathar or Albigensian heresy, named after the Duke of Albi, a Cathar sympathiser and opponent to the subsequent Albigensian Crusade
4.
Tommaso da Modena
–
Tomaso Barisini, better known as Tommaso da Modena and sometimes called Tomaso Baffini was an Italian painter of the mid-14th century. Tommaso trained in Venice and worked mostly in Northern Italy, in Karlstein Castle, two pictures on wood are attributed to him, an Ecce Homo and a Madonna. A St Catherine is in the Gallerie dellAccademia in Venice, perhaps Tommasos most important work was done in Treviso. The work is in the room of the former Dominican convent of San Nicolo at Treviso. The portrait of Saint-Cher is the earliest known depiction of a person wearing spectacles, ralph Nicholson Wornum, ed. Biographical catalogue of the principal Italian painters. Woodfall & Kinder, Angel Court, Skinner Street, London, Digitized by Googlebooks from Oxford University copy on Jun 27,2006
5.
Treviso
–
Treviso is a city and comune in Veneto, northern Italy. The city is home to the headquarters of clothing retailer Benetton, Sisley, Stefanel, Geox, Diadora and Lotto Sport Italia, appliance maker DeLonghi, and bicycle maker Pinarello. Treviso is also known for being the production area of Prosecco wine. For some scholars, the ancient city of Tarvisium derived its name from a settlement of the Celtic tribe of the Taurusci, others have attributed the name instead to the Greek root tarvos, meaning bull. Tarvisium, then a city of the Veneti, became a municipium in 89 BCE after the Romans added Cisalpine Gaul to their dominions, citizens were ascribed to the Roman tribe of Claudia. The city lay in proximity of the Via Postumia, which connected Opitergium to Aquileia, Treviso is rarely mentioned by ancient writers, although Pliny writes of the Silis, that is the Sile River, as flowing ex montibus Tarvisanis. During the Roman Period, Christianity spread to Treviso, tradition records that St. Prosdocimus, a Greek who had been ordained bishop by St. Peter, brought the Catholic faith to Treviso and surrounding areas. By the 4th century, the Christian population grew sufficient to merit a resident bishop, the first documented bishop was John the Pius who began his epsicopacy in 396 AD. According to tradition, Treviso was the birthplace of Totila, the leader of Ostrogoths during the Gothic Wars, the latter was especially important during the reign of the last Lombard king, Desiderius, and continued to churn out coins when northern Italy was annexed to the Frankish Empire. People from the city played a role in the founding of Venice. Charlemagne made it the capital of a march, i. e. the Marca Trevigiana. Treviso joined the Lombard League, and gained independence after the Peace of Constance and this lasted until the rise of seignories in northern Italy. Among the various families who ruled over Treviso, the Da Romano reigned from 1237 to 1260, Treviso and its satellite cities, including Castelfranco Veneto, had become attractive to neighbouring powers, including the da Carrara and Scaligeri. After the fall of the last Caminesi lord, Rizzardo IV, Treviso notary and physician, Oliviero Forzetta, was an avid collector of antiquities and drawings, the collection was published in a catalog in 1369, the earliest such catalog to exist to this day. After a Scaliger domination in 1329–1339, the city itself to the Republic of Venice. From 1318 it was also, for a time, the seat of a university. Venetian rule brought innumerable benefits, however, Treviso necessarily became involved in the wars of Venice, from 1381–1384, the city was captured and ruled by the duke of Austria, and then by the Carraresi until 1388. The many waterways were exploited with several waterwheels which powered mills for milling grain produced locally
6.
Religious order
–
The order is composed of initiates and, in some traditions, ordained clergy. Religious orders exist in many of the worlds religions, in Buddhist societies, a religious order is one of the number of monastic orders of monks and nuns, many of which follow under a different school of teaching, such as Zen. A well-known Chinese Buddhist order is the ancient Shaolin order in Chan Buddhism, a Catholic religious institute is a society whose members pronounce vows that are accepted by a superior in the name of the Church and who live a life of brothers or sisters in common. Catholic religious orders and congregations are the two categories of Catholic religious institutes. Religious institutes are distinct from secular institutes, another kind of institute of consecrated life, in the Catholic Church, members of religious institutes, unless they are also deacons or priests in Holy Orders, are not clergy, but belong to the laity. Several religious orders evolved during the Crusades to incorporate a military mission thus became religious military orders, hence they cannot move – nor be moved by their abbot or abbess – to another abbey. An independent house may occasionally make a new foundation which remains a dependent house until it is granted independence by Rome, in the Eastern Orthodox Church, there is only one type of monasticism. The profession of monastics is known as tonsure and is considered by monks to be a Sacred Mystery, the Rite of Tonsure is printed in the Euchologion, the same book as the other Sacred Mysteries and services performed according to need. Religious orders in England were dissolved by King Henry VIII upon the separation of the English church from Roman primacy, with the Catholic Revival in the Church of England and worldwide Anglicanism in the middle of the nineteenth century, several orders appeared. In 1841, the first order for women was established, there are presently thirteen active religious orders for men, fifty-three for women, and eight mixed gender. The Methodist Church of Great Britain, and its ancestors, have established a number of orders of Deaconesses, the Methodist Diaconal Order currently admits both men and women to the Order. Since the functions of a deacon are primarily pastoral, the MDO may therefore be regarded as an order of Regular clerics, the Order of Saint Luke is a religious order in the United Methodist Church dedicated to sacramental and liturgical scholarship, education, and practice. While Martin Luther had concerns with the value of monastic life, there are Lutheran religious orders in the United States. This order has strong ties to Lutheran Benedictine orders in Sweden, in 2011, an Augustinian religious order, the Priestly Society of St. Augustine was established by the Anglo-Lutheran Catholic Church. Its headquarters is at Christ Lutheran Church ALCC, jens Bargmann, Ph. D. is the Grand Prior. Among their corporations, the Religious Order of Jehovahs Witnesses cares for matters specific to Jehovahs Witnesses special full-time servants, in a particular branch, traveling overseers, special pioneers, and branch staff are considered members of the Order of Special Full-time Servants and the Bethel Family. Globally, their order is the Worldwide Order of Special Full-Time Servants of Jehovah’s Witnesses, male and female members of such religious orders typically make a formal vow of poverty and are granted certain status and exemptions by many governments. Jehovahs Witnesses do not have a separate class, but consider an adherents qualified baptism to constitute his ordination as a minister
7.
Doctor of the Church
–
Doctor of the Church is a title given by the Catholic Church to saints whom they recognize as having been of particular importance, particularly regarding their contribution to theology or doctrine. Some other churches have similar categories with various names, in the Western church four eminent Fathers of the Church attained this honour in the early Middle Ages, Saint Gregory the Great, Saint Ambrose, Saint Augustine, and Saint Jerome. The four Doctors became a commonplace among the Scholastics, and a decree of Boniface VIII ordering their feasts to be kept as doubles in the whole Church is contained in his book of Decretals. In the Eastern Church three Doctors were pre-eminent, Saint John Chrysostom, Saint Basil the Great, and Saint Gregory Nazianzen, the feasts of these three saints were made obligatory throughout the Eastern Empire by Leo VI the Wise. A common feast was instituted in their honour on 30 January. But sermons for the feast are attributed in manuscripts to Cosmas Vestitor, the three are as common in Eastern art as the four are in Western. Durandus remarks that Doctors should be represented with books in their hands, in the West analogy led to the veneration of four Eastern Doctors, Saint Athanasius being added to the three hierarchs. The details of the title, doctor of the church, vary from one autonomous ritual church to another, to these names others have subsequently been added to the liturgy. The requisite conditions are enumerated as three, eminens doctrina, insignis vitae sanctitas, Ecclesiae declaratio, Benedict XIV explains the third as a declaration by the supreme pontiff or by a general council. But though general councils have acclaimed the writings of certain Doctors, the procedure involves extending to the universal church the use of the Divine Office and Mass of the saint in which the title of doctor is applied to him. The decree is issued by the Congregation for the Causes of the Saints and approved by the pope, after an examination, if necessary. It is not in any way an ex cathedra decision, nor does it even amount to a declaration that no error is to be found in the teaching of the Doctor. It is, indeed, well known that the very greatest of them are not wholly immune from error, no martyr is in the list, since the Office and the Mass are for Confessors. Hence, as Benedict XIV points out, Saint Ignatius of Antioch, Saint Irenaeus, the Doctors works vary greatly in subject and form. Some, such as Pope Gregory I and Ambrose were prominent writers of letters, Catherine of Siena and John of the Cross wrote mystical theology. Augustine and Bellarmine defended the Church against heresy, bedes Ecclesiastical History of the English People provides the best information on England in the early Middle Ages. Systematic theologians include the Scholastic philosophers Anselm, Albertus Magnus, Saints Teresa and Therese were both Discalced Carmelites, St. Catherine was a lay Dominican, and Hildegard was a Benedictine. * Jucunditatem et exsultationem thesaurizavit super eum, the Nicene Creed was also recited at Mass, which is normally not said except on Sundays and the highest-ranking feast days
8.
Lauingen
–
Lauingen is a town in the district of Dillingen in Bavaria, Germany. It is located on the bank of the Danube,5 km west of Dillingen. In June 1800, the armies of the French First Republic, under command of Jean Victor Moreau, fought Habsburg regulars and Württemberg contingents, Kray had taken refuge in the fortress at Ulm, Moreau diverted his army to approach Ulm from the east. Kray had ordered preparation for the destruction of all the bridges across the Danube, a small group of French captured a foothold on the northern bank of the Danube by Grensheim, and Moreaus forces were able to move against the fortress on both sides of the river. At this battle, the culmination of the Danube Campaign of 1800, Moreau forced Kray to abandon Ulm and withdraw into eastern Bavaria
9.
Duchy of Bavaria
–
The Duchy of Bavaria was, from the sixth through the eighth century, a frontier region in the southeastern part of the Merovingian kingdom and was ruled by dukes under Frankish lordship. In the late ninth century a new duchy was created from this area and it was one of the stem duchies of the Kingdom of Germany and the Holy Roman Empire. Between 1070 and 1180 the Emperor was opposed by Bavaria, especially by the House of Welf, in the final conflict between the Duke Henry the Lion and the Hohenstaufen emperor Frederick I, Frederick I triumphed and deprived Henry of his fiefs. Bavaria then passed over to the House of Wittelsbach, which held it until 1918, the origins of the older Bavarian duchy can be traced to the year 551/555. In his Getica, the chronicler Jordanes writes, That area of the Swabians has the Bavarii in the east, until the end of the first duchy, all rulers descended from the family of the Agilolfings. The first documented duke was Garibald I, a scion of the Frankish Agilolfings, at around 743, the Bavarian duke Odilo vassalised the Slavic princes of Carantania, who had asked him for protection against the invading Avars. The residence of the largely independent Agilolfing dukes was then Regensburg, in the adjacent Alamannic lands west of the Lech river, Augsburg was a bishops seat. When Boniface established the Diocese of Passau in 739, he could build on local Early Christian traditions. In the south, Saint Rupert had founded in 696 the Diocese of Salzburg, probably after he had baptized Duke Theodo of Bavaria at his court in Regensburg, becoming the Apostle of Bavaria. In 798 Pope Leo III created the Bavarian ecclesiastical province with Salzburg as metropolitan seat and Regensburg, Passau, Freising, in the west, the Carolingian mayor of the palace Carloman had suppressed the last Alamannic revolt at the 746 Blood court at Cannstatt. The last tribal stem duchy to be incorporated was Bavaria in 788, the conquest of the Lombard Kingdom by Charlemagne entailed the fall of Tassilo, who was deposed in 788. Bavaria was then administrated by Frankish prefects, from 825 Louis the German styled himself King of Bavaria in the territory that was to become the centre of his power. Carlomans natural son Arnulf of Carinthia, raised in the former Carantanian lands, secured possession of the March of Carinthia upon his fathers death in 880, Carinthia and Bavaria were the bases of his power, with Regensburg as the seat of his government. Due mainly to the support of the Bavarians, Arnulf could take the field against Charles in 887, in 899 Bavaria passed to Louis the Child, during whose reign continuous Hungarian ravages occurred. During the reign of Louis the Child, Luitpold, Count of Scheyern, the German king Conrad I unsuccessfully attacked Arnulf when the latter refused to acknowledge his royal supremacy. The Carolingian reign in East Francia ended in 911 when Arnulfs son, King Louis the Child, the discontinuation of the central authority led to a new strengthening of the German stem duchies. At the same time, East Francia was exposed to the threat from Hungarian invasions. In 907 the army of Luitpold, Margrave of Bavaria suffered a defeat at the Battle of Pressburg
10.
Cologne
–
Cologne is the largest city in the German federal State of North Rhine-Westphalia and the fourth-largest city in Germany. It is located within the Rhine-Ruhr metropolitan region, one of the major European metropolitan areas, and with more than ten million inhabitants, Cologne is located on both sides of the Rhine River, less than eighty kilometres from Belgium. The citys famous Cologne Cathedral is the seat of the Catholic Archbishop of Cologne, the University of Cologne is one of Europes oldest and largest universities. Cologne was founded and established in Ubii territory in the first century AD as the Roman Colonia Claudia Ara Agrippinensium, Cologne, the French version of the citys name, has become standard in English as well. The city functioned as the capital of the Roman province of Germania Inferior, during the Middle Ages it flourished on one of the most important major trade routes between east and west in Europe. Cologne was one of the members of the Hanseatic League and one of the largest cities north of the Alps in medieval. Up until World War II the city had several occupations by the French. Cologne was one of the most heavily bombed cities in Germany during World War II, the bombing reduced the population by 95%, mainly due to evacuation, and destroyed almost the entire city. With the intention of restoring as many buildings as possible. Cologne is a cultural centre for the Rhineland, it hosts more than thirty museums. Exhibitions range from local ancient Roman archeological sites to contemporary graphics, the Cologne Trade Fair hosts a number of trade shows such as Art Cologne, imm Cologne, Gamescom, and the Photokina. The first urban settlement on the grounds of modern-day Cologne was Oppidum Ubiorum, founded in 38 BC by the Ubii, in 50 AD, the Romans founded Colonia on the Rhine and the city became the provincial capital of Germania Inferior in 85 AD. The city was named Colonia Claudia Ara Agrippinensium in 50 AD, considerable Roman remains can be found in present-day Cologne, especially near the wharf area, where a notable discovery of a 1900-year-old Roman boat was made in late 2007. From 260 to 271 Cologne was the capital of the Gallic Empire under Postumus, Marius, in 310 under Constantine a bridge was built over the Rhine at Cologne. Roman imperial governors resided in the city and it one of the most important trade. Cologne is shown on the 4th century Peutinger Map, maternus, who was elected as bishop in 313, was the first known bishop of Cologne. The city was the capital of a Roman province until occupied by the Ripuarian Franks in 462, parts of the original Roman sewers are preserved underneath the city, with the new sewerage system having opened in 1890. Early medieval Cologne was part of Austrasia within the Frankish Empire, Cologne had been the seat of a bishop since the Roman period, under Charlemagne, in 795, bishop Hildebold was promoted to archbishop
11.
Holy Roman Empire
–
The Holy Roman Empire was a multi-ethnic complex of territories in central Europe that developed during the Early Middle Ages and continued until its dissolution in 1806. On 25 December 800, Pope Leo III crowned the Frankish king Charlemagne as Emperor, reviving the title in Western Europe, more than three centuries after the fall of the Western Roman Empire. The title was revived in 962 when Otto I was crowned emperor, fashioning himself as the successor of Charlemagne, some historians refer to the coronation of Charlemagne as the origin of the empire, while others prefer the coronation of Otto I as its beginning. Scholars generally concur, however, in relating an evolution of the institutions and principles constituting the empire, the office of Holy Roman Emperor was traditionally elective, although frequently controlled by dynasties. Emperor Francis II dissolved the empire on 6 August 1806, after the creation of the Confederation of the Rhine by Napoleon, before 1157, the realm was merely referred to as the Roman Empire. In a decree following the 1512 Diet of Cologne, the name was changed to Holy Roman Empire of the German Nation, by the end of the 18th century, the term Holy Roman Empire of the German Nation had fallen out of official use. As Roman power in Gaul declined during the 5th century, local Germanic tribes assumed control, by the middle of the 8th century, however, the Merovingians had been reduced to figureheads, and the Carolingians, led by Charles Martel, had become the de facto rulers. In 751, Martel’s son Pepin became King of the Franks, the Carolingians would maintain a close alliance with the Papacy. In 768 Pepin’s son Charlemagne became King of the Franks and began an expansion of the realm. He eventually incorporated the territories of present-day France, Germany, northern Italy, on Christmas Day of 800, Pope Leo III crowned Charlemagne emperor, restoring the title in the west for the first time in over three centuries. After the death of Charles the Fat in 888, however, the Carolingian Empire broke apart, according to Regino of Prüm, the parts of the realm spewed forth kinglets, and each part elected a kinglet from its own bowels. After the death of Charles the Fat, those crowned emperor by the pope controlled only territories in Italy, the last such emperor was Berengar I of Italy, who died in 924. Around 900, autonomous stem duchies reemerged in East Francia, on his deathbed, Conrad yielded the crown to his main rival, Henry the Fowler of Saxony, who was elected king at the Diet of Fritzlar in 919. Henry reached a truce with the raiding Magyars, and in 933 he won a first victory against them in the Battle of Riade, Henry died in 936, but his descendants, the Liudolfing dynasty, would continue to rule the Eastern kingdom for roughly a century. Upon Henry the Fowlers death, Otto, his son and designated successor, was elected King in Aachen in 936 and he overcame a series of revolts from an elder brother and from several dukes. After that, the managed to control the appointment of dukes. In 951, Otto came to the aid of Adelaide, the queen of Italy, defeating her enemies, marrying her. In 955, Otto won a victory over the Magyars in the Battle of Lechfeld
12.
Beatification
–
Beatification is a recognition accorded by the Catholic Church of a dead persons entrance into Heaven and capacity to intercede on behalf of individuals who pray in his or her name. Local bishops had the power of beatifying until 1634, when Pope Urban VIII, in the apostolic constitution Cœlestis Jerusalem of 6 July, reserved the power of beatifying to the Apostolic See. The requirement of a miracle is not relevant to the canonization of those who died in martyrdom, the feast day for a Blessed person is not universal, but is celebrated only in regions where the person receives particular veneration. For instance, Saint Kateri Tekakwitha was especially honored in the United States, the person may also be honored in a particular religious order, diocese, or organization, such as John Duns Scotus among the Franciscans, the Archdiocese of Cologne and other places. Pope John Paul II markedly changed previous Catholic practice of beatification, by October 2004, he had beatified 1,340 people, more than the sum of all of his predecessors since Pope Sixtus V, who established a beatification procedure similar to that used today. The Pope himself still can preside, as happened on 19 September 2010, cultus confirmation is a somewhat different procedure, wherein the church recognizes a local cult of a person, asserting that veneration of that person is acceptable. Such a confirmation is more an official sanctioning of folk Catholicism than a step in a canonization procedure. This article incorporates text from a now in the public domain, Herbermann, Charles. Juris Canonici et Juris Canonico-Civilis Compendium Nova Editio, Tomus Tertius, Pars Secunda List of all Blesseds in the Catholic Church by GCatholic. org
13.
Rome
–
Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
14.
Papal States
–
The Papal States, officially the State of the Church, were territories in the Italian Peninsula under the sovereign direct rule of the pope, from the 8th century until 1870. They were among the states of Italy from roughly the 8th century until the Italian Peninsula was unified in 1861 by the Kingdom of Piedmont-Sardinia. At their zenith, they covered most of the modern Italian regions of Lazio, Marche, Umbria and Romagna and these holdings were considered to be a manifestation of the temporal power of the pope, as opposed to his ecclesiastical primacy. By 1861, much of the Papal States territory had been conquered by the Kingdom of Italy, only Lazio, including Rome, remained under the Popes temporal control. In 1870, the pope lost Lazio and Rome and had no physical territory at all, Italian Fascist leader Benito Mussolini ended the crisis between unified Italy and the Vatican by signing the Lateran Treaty, granting the Vatican City State sovereignty. The Papal States were also known as the Papal State, the territories were also referred to variously as the State of the Church, the Pontifical States, the Ecclesiastical States, or the Roman States. For its first 300 years the Catholic Church was persecuted and unrecognized and this system began to change during the reign of the emperor Constantine I, who made Christianity legal within the Roman Empire, and restoring to it any properties that had been confiscated. The Lateran Palace was the first significant new donation to the Church, other donations followed, primarily in mainland Italy but also in the provinces of the Roman Empire. But the Church held all of these lands as a private landowner, the seeds of the Papal States as a sovereign political entity were planted in the 6th century. Beginning In 535, the Byzantine Empire, under emperor Justinian I, launched a reconquest of Italy that took decades and devastated Italys political, just as these wars wound down, the Lombards entered the peninsula from the north and conquered much of the countryside. While the popes remained Byzantine subjects, in practice the Duchy of Rome, nevertheless, the pope and the exarch still worked together to control the rising power of the Lombards in Italy. As Byzantine power weakened, though, the took a ever larger role in defending Rome from the Lombards. In practice, the papal efforts served to focus Lombard aggrandizement on the exarch, a climactic moment in the founding of the Papal States was the agreement over boundaries embodied in the Lombard king Liutprands Donation of Sutri to Pope Gregory II. When the Exarchate of Ravenna finally fell to the Lombards in 751, the popes renewed earlier attempts to secure the support of the Franks. In 751, Pope Zachary had Pepin the Younger crowned king in place of the powerless Merovingian figurehead king Childeric III, zacharys successor, Pope Stephen II, later granted Pepin the title Patrician of the Romans. Pepin led a Frankish army into Italy in 754 and 756, Pepin defeated the Lombards – taking control of northern Italy – and made a gift of the properties formerly constituting the Exarchate of Ravenna to the pope. The cooperation between the papacy and the Carolingian dynasty climaxed in 800, when Pope Leo III crowned Charlemagne Emperor, the precise nature of the relationship between the popes and emperors – and between the Papal States and the Empire – is disputed. Events in the 9th century postponed the conflict, the Holy Roman Empire in its Frankish form collapsed as it was subdivided among Charlemagnes grandchildren
15.
Pope Gregory XV
–
Pope Gregory XV, born Alessandro Ludovisi, was Pope from 9 February 1621 to his death in 1623. Alessandro Ludovisi was born in Bologna in 1554 to Pompeo Ludovisi and he was one of seven children and was born as the third child. He was educated at the Roman College run by the Society of Jesus in Rome and he went to the University of Bologna to get degrees in canon. His early career was as a papal jurist in Rome, and he returned to Rome in 1575 and he served as the Referendary of the Apostolic Signatura from 1593 to 1596 and was appointed as the Vicegerent of Rome in 1597, a position he maintained until 1598. He also served as the Auditor of the Sacred Roman Rota from 1599 to 1612, on 19 September 1616, Pope Paul V elevated him to the rank of cardinal and appointed him as a Cardinal Priest with the titular church of Santa Maria in Traspontina. He was crowned on 14 February 1621 by the protodeacon, Cardinal Andrea Baroni Peretti Montalto, on the same day, his youngest brother Orazio was appointed Captain General of the Church at the head of the papal army. The future revealed that Gregory XV was not disappointed in his nephew, a second nephew, Niccolò, was made reigning Prince of Piombino and Lord of the Isola dElba in 1634, having married the heiress,30 March 1632. His Declaration against Magicians and Witches was the last papal ordinance against witchcraft, former punishments were lessened, and the death penalty was limited to those who were proved to have entered into a compact with the devil, and to have committed homicide with his assistance. He was a theologian and manifested a reforming spirit. On 6 January 1622, he established the Congregation for the Propagation of the Faith and his pontificate was marked by the canonizations of Teresa of Avila, Francis Xavier, Ignatius Loyola, Philip Neri and Isidore the Farmer. He also beatified Peter of Alcantara and he was influential in bringing the Bolognese artist Guercino to Rome, a landmark in the development of the High Baroque style. He sat for his busts, one of which was by Gian Lorenzo Bernini and by Alessandro Algardi. On 12 March 1622, the pope canonized several saints, Francis Xavier, Ignatius of Loyola, Isidore the Laborer, Philip Neri and Teresa of Ávila. Gregory XV also beatified five individuals throughout his pontificate, Ambrose Sansedoni of Siena, Albert the Great, Aloysius Gonzaga, Francis Borgia, Gregory XV died in the Quirinal Palace on 8 July 1623 and was buried in the Church of SantIgnazio. He was succeeded by Pope Urban VIII, cardinals created by Gregory XV Ludovisi Alessandro Ludovisi. Cardinals of the Holy Roman Church, attribution, This article incorporates text from a publication now in the public domain, Baynes, T. S. Smith, W. R. eds. This article incorporates text from a now in the public domain, Ott. Päpstliches Zeremoniell in der Frühen Neuzeit – Das Diarium des Zeremonienmeisters Paolo Alaleone de Branca während des Pontifikats Gregors XV
16.
Canonization
–
Originally, persons were recognized as saints without any formal process. Later, different processes were developed, such as used today in the Eastern Orthodox Church. The first persons honored as saints were the martyrs, pious legends of their deaths were considered affirmations of the truth of their faith in Christ. The Roman Rites Canon of the Mass contains only the names of martyrs, along with that of the Blessed Virgin Mary and, since 1962, that of St. Joseph her spouse. By the fourth century, however, confessors—people who had confessed their faith not by dying but by word, examples of such people are Saint Hilarion and Saint Ephrem the Syrian in the East, and Saint Martin of Tours and Saint Hilary of Poitiers in the West. Their names were inserted in the diptychs, the lists of saints venerated in the liturgy. Since the witness of their lives was not as unequivocal as that of the martyrs and this process is often referred to as local canonization. This approval was required even for veneration of a reputed martyr, and Saint Cyprian recommended that the utmost diligence be observed in investigating the claims of those who were said to have died for the faith. Evidence was sought from the records of the trials or from people who had been present at the trials. Saint Augustine of Hippo tells of the procedure which was followed in his day for the recognition of a martyr, the bishop of the diocese in which the martyrdom took place set up a canonical process for conducting the inquiry with the utmost severity. Other churches still use the older practice, in the Catholic Church, canonization is a decree that allows universal veneration of the saint in the liturgy of the Roman Rite. For permission to venerate merely locally, only beatification is needed, only acceptance of the cultus by the Pope made the cultus universal, because he alone can rule the universal Catholic Church. In the Medieval West, the Apostolic See was asked to intervene in the question of canonizations so as to more authoritative decisions. Swibert by Pope Leo III in 804, thereafter, recourse to the judgment of the Pope was had more frequently. Pope Urban II, Pope Calixtus II, and Pope Eugene III conformed to this discipline, a decree of Pope Alexander III1170 gave the prerogative to the ope thenceforth, so far as the Western Church was concerned. However, the procedure initiated by the decretal of Pope Alexander III was confirmed by a bull of Pope Innocent III issued on the occasion of the canonization of St. Cunegunda in 1200. The bull of Pope Innocent III resulted in increasingly elaborate inquiries to the Apostolic See concerning canonizations and he further regulated both of these acts by issuing his Decreta servanda in beatificatione et canonizatione Sanctorum on 12 March 1642. His work published from 1734-8 governed the proceedings until 1917, the article Beatification and canonization process in 1914 describes the procedures followed until the promulgation of the Codex of 1917
17.
Vatican City
–
Vatican City, officially Vatican City State or the State of Vatican City, is a walled enclave within the city of Rome. With an area of approximately 44 hectares, and a population of 842, however, formally it is not sovereign, with sovereignty being held by the Holy See, the only entity of public international law that has diplomatic relations with almost every country in the world. It is an ecclesiastical or sacerdotal-monarchical state ruled by the Bishop of Rome – the Pope, the highest state functionaries are all Catholic clergy of various national origins. Vatican City is distinct from the Holy See, which dates back to early Christianity and is the episcopal see of 1.2 billion Latin. According to the terms of the treaty, the Holy See has full ownership, exclusive dominion, within Vatican City are religious and cultural sites such as St. Peters Basilica, the Sistine Chapel and the Vatican Museums. They feature some of the worlds most famous paintings and sculptures, the unique economy of Vatican City is supported financially by the sale of postage stamps and tourist mementos, fees for admission to museums, and the sale of publications. The name Vatican City was first used in the Lateran Treaty, signed on 11 February 1929, the name is taken from Vatican Hill, the geographic location of the state. Vatican is derived from the name of an Etruscan settlement, Vatica or Vaticum meaning garden, located in the area the Romans called vaticanus ager. The official Italian name of the city is Città del Vaticano or, more formally, Stato della Città del Vaticano, although the Holy See and the Catholic Church use Ecclesiastical Latin in official documents, the Vatican City officially uses Italian. The Latin name is Status Civitatis Vaticanæ, this is used in documents by not just the Holy See. The name Vatican was already in use in the time of the Roman Republic for an area on the west bank of the Tiber across from the city of Rome. Under the Roman Empire, many villas were constructed there, after Agrippina the Elder drained the area and laid out her gardens in the early 1st century AD. In AD40, her son, Emperor Caligula built in her gardens a circus for charioteers that was completed by Nero, the Circus Gaii et Neronis, usually called, simply. Even before the arrival of Christianity, it is supposed that this originally uninhabited part of Rome had long considered sacred. A shrine dedicated to the Phrygian goddess Cybele and her consort Attis remained active long after the Constantinian Basilica of St. Peter was built nearby, the particularly low quality of Vatican water, even after the reclamation of the area, was commented on by the poet Martial. The Vatican Obelisk was originally taken by Caligula from Heliopolis in Egypt to decorate the spina of his circus and is thus its last visible remnant and this area became the site of martyrdom of many Christians after the Great Fire of Rome in AD64. Ancient tradition holds that it was in this circus that Saint Peter was crucified upside-down, opposite the circus was a cemetery separated by the Via Cornelia. Peters in the first half of the 4th century, the Constantinian basilica was built in 326 over what was believed to be the tomb of Saint Peter, buried in that cemetery
18.
Pope Pius XI
–
Pope Pius XI, born Ambrogio Damiano Achille Ratti, reigned as Pope from 6 February 1922 to his death in 1939. He was the first sovereign of Vatican City from its creation as an independent state on 11 February 1929 and he took as his papal motto, Pax Christi in Regno Christi, translated The Peace of Christ in the Kingdom of Christ. During his pontificate, the hostility with the Italian government over the status of the papacy. He was unable to stop the persecution of the Church and the killing of clergy in Mexico, Spain and he canonized important saints, including Thomas More, Petrus Canisius, Konrad von Parzham, Andrew Bobola and Don Bosco. Pius XI created the feast of Christ the King in response to anti-clericalism and he took a strong interest in fostering the participation of lay people throughout the Catholic Church, especially in the Catholic Action movement. The end of his pontificate was dominated by speaking out against Hitler and Mussolini and defending the Catholic Church from intrusions into Catholic life and he died on 10 February 1939 in the Apostolic Palace and is buried in the Papal Grotto of Saint Peters Basilica. In the course of excavating space for his tomb, two levels of burial grounds were uncovered which revealed bones now venerated as the bones of St. Peter. Achille Ratti was born in Desio, in the province of Milan, in 1857 and he was ordained a priest in 1879 and embarked on an academic career within the Church. He obtained three doctorates at the Gregorian University in Rome, and then from 1882 to 1888 was a professor at the seminary in Padua and his scholarly specialty was as an expert paleographer, a student of ancient and medieval Church manuscripts. Eventually, he left teaching to work full-time at the Ambrosian Library in Milan. During this time, he edited and published an edition of the Ambrosian Missal and he became chief of the Library in 1907 and undertook a thorough programme of restoration and re-classification of the Ambrosians collection. He was also a mountaineer in his spare time, reaching the summits of Monte Rosa. The combination of a pope would not be seen again until the pontificate of John Paul II. In 1911, at Pope Pius Xs invitation, he moved to the Vatican to become Vice-Prefect of the Vatican Library, in October 1918, Benedict was the first head of state to congratulate the Polish people on the occasion of the restoration of their independence. In March 1919, he nominated ten new bishops and, soon after, Ratti was consecrated as a titular archbishop in October 1919. Benedict XV and Nuncio Ratti repeatedly cautioned Polish authorities against persecuting the Lithuanian and Ruthenian clergy, Ratti intended to work for Poland by building bridges to men of goodwill in the Soviet Union, even to shedding his blood for Russia. Benedict, however, needed Ratti as a diplomat, not as a martyr, the nuncios continued contacts with Russians did not generate much sympathy for him within Poland at the time. After Pope Benedict sent Ratti to Silesia to forestall potential political agitation within the Polish Catholic clergy, on 20 November, when German Cardinal Adolf Bertram announced a papal ban on all political activities of clergymen, calls for Rattis expulsion climaxed
19.
Shrine
–
A shrine is a holy or sacred place, which is dedicated to a specific deity, ancestor, hero, martyr, saint, daemon, or similar figure of awe and respect, at which they are venerated or worshipped. Shrines often contain idols, relics, or other objects associated with the figure being venerated. A shrine at which offerings are made is called an altar. Shrines can be found in various settings, such as churches, temples, cemeteries, or in the home, a shrine may become a focus of a cult image. Many shrines are located buildings and in the temples designed specifically for worship, such as a church in Christianity. A shrine here is usually the centre of attention in the building, in such cases, adherents of the faith assemble within the building in order to venerate the deity at the shrine. In classical temple architecture, the shrine may be synonymous with the cella, historically, in Hinduism, Buddhism and Roman Catholicism, and also in modern faiths, such as Neopaganism, a shrine can commonly be found within the home or shop. This shrine is usually a structure or a setup of pictures and figurines dedicated to a deity that is part of the official religion. Small household shrines are common among the Chinese and people from South and Southeast Asia, whether Hindu. Usually a small lamp and small offerings are kept daily by the shrine, Buddhist household shrines must be on a shelf above the head, Chinese shrines must stand directly on the floor. Small outdoor yard shrines are found at the bottom of many gardens, following various religions, including historically. Shrines are found in most, though not all, religions, Shrines therefore attract the practice of pilgrimage. Shrines are found in many, though not all, forms of Christianity, Roman Catholicism, the largest denomination of Christianity, has many shrines, as do Orthodox Christianity and Anglicanism. For a shrine to be described as national, the approval of the Episcopal Conference is necessary, for it to be described as international, the approval of the Holy See is required. Another use of the shrine in colloquial Catholic terminology is a niche or alcove in most – especially larger – churches used by parishioners when praying privately in the church. They were also called Devotional Altars, since they could look like small Side Altars or bye-altars, Shrines were always centered on some image of Christ or a saint – for instance, a statue, painting, mural or mosaic, and may have had a reredos behind them. However, Mass would not be celebrated at them, they were used to aid or give a visual focus for prayers. Side altars, where Mass could actually be celebrated, were used in a way to shrines by parishioners
20.
St. Andrew's Church, Cologne
–
St. Andrews is a 10th-century Romanesque church located in the old town of Cologne, Germany. It is one of twelve churches built in Cologne in that period, archbishop Gero consecrated the church in 974, dedicating it to St. Andrew, although an earlier church at the site was dedicated to St. Matthew. In the 12th century, the church was rebuilt in the Romanesque style, in the crypt of the church lies a Roman sarcophagus from the 3rd century, which holds the remains of the 13th-century theologian and natural philosopher St. Albertus Magnus. Since 1947, the Dominican Order has ministered to the church, Andrews at Wikimedia Commons Official website
21.
Calendar of saints
–
The word feast in this context does not mean a large meal, typically a celebratory one, but instead an annual religious celebration, a day dedicated to a particular saint. In the Eastern Orthodox Church, a calendar of saints is called a Menologion, Menologion may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at least one saint who was commemorated on that date. To deal with this increase, some saints were moved to days in some traditions or completely removed. For example, St. Perpetua and Felicity died on 7 March, when the 1969 reform of the Catholic calendar moved him to 28 January, they were moved back to 7 March. Both days can thus be said to be their feast day, the Roman Catholic calendars of saints in their various forms, which list those saints celebrated in the entire church, contains only a selection of the saints for each of its days. A fuller list is found in the Roman Martyrology, and some of the saints there may be celebrated locally, Saint Martin of Tours is said to be the first or at least one of the first non-martyrs to be venerated as a saint. The title confessor was used for saints, who had confessed their faith in Christ by their lives rather than by their deaths. Martyrs are regarded as dying in the service of the Lord, a broader range of titles was used later, such as, Virgin, Pastor, Bishop, Monk, Priest, Founder, Abbot, Apostle, Doctor of the Church. Pope Pius XII added a common formula for Popes, the 1962 Roman Missal of Pope John XXIII omitted the common of Apostles, assigning a proper Mass to every feast day of an Apostle. The present Roman Missal has common formulas for the Dedication of Churches, the Blessed Virgin Mary, Martyrs, Pastors, Doctors of the Church, Virgins, some Christians continue the tradition of dating by saints days, their works may appear dated as The Feast of Saint Martin. Poets such as John Keats commemorate the importance of The Eve of Saint Agnes, as different Christian jurisdictions parted ways theologically, differing lists of saints began to develop. In the present ordinary form of the Roman Rite, feast days are ranked as solemnities and those who use even earlier forms of the Roman Rite rank feast days as Doubles, Semidoubles, and Simples. See Ranking of liturgical days in the Roman Rite, in the Eastern Orthodox Church the ranking of feasts varies from church to church. In the Russian Orthodox Church they are, Great Feasts, middle, each portion of such feasts may also be called feasts as follows, All-Night Vigils, Polyeleos, Great Doxology, Sextuple. There are also distinctions between Simple feasts and Double, in Double Feasts the order of hymns and readings for each feast are rigidly instructed in Typikon, the liturgy book. In the Church of England, there are Principal Feasts and Principal Holy Days, Festivals, Lesser Festivals, and Commemorations. com
22.
Patron saint
–
Catholics believe that patron saints, having already transcended to the metaphysical, are able to intercede effectively for the needs of their special charges. Historically, a practice has also occurred in many Islamic lands. With regard to the omnipresence of this belief, the late Martin Lings wrote. Traditionally, it has been understood that the saint of a particular place prays for that places wellbeing and for the health. Saints often become the patrons of places where they were born or had been active, professions sometimes have a patron saint owing to that individual being involved somewhat with it, although some of the connections were tenuous. Lacking such a saint, an occupation would have a patron whose acts or miracles in some way recall the profession and it is, however, generally discouraged in some Protestant branches such as Calvinism, where the practice is considered a form of idolatry. In Islam, the veneration or commemoration and recognition of saints is found in many branches of traditional Sunnism
23.
University of Padua
–
The University of Padua is a premier Italian university located in the city of Padua, Italy. The University of Padua was founded in 1222 as a school of law and was one of the most prominent universities in early modern Europe and it is among the earliest universities of the world and the second oldest in Italy. The University of Padua is one of Italy’s leading universities and ranks in the first position in all the recent ranking of Italian large universities. In 2010 the university had approximately 65,000 students and in 2013 was ranked best university among Italian institutions of education with more than 40,000 students. The university is said to have been founded in 1222 when a large group of students. The first subjects to be taught were law and theology, there was also a Universitas Theologorum, established in 1373 by Urban V. The student body was divided into groups known as nations which reflected their places of origin, during this time, the university adopted the Latin motto, Universa universis patavina libertas. Nevertheless, the university had a turbulent history, and there was no teaching in 1237–61, 1509–17, the Botanical Garden of Padova, established by the university in 1545, was one of the oldest gardens of its kind in the world. Its title for oldest academic garden is in controversy because the Medici created one in Pisa in 1544, in addition to the garden, best visited in the spring and summer, the university also manages nine museums, including a History of physics museum. The University began teaching medicine in 1222 and it played a leading role in the identification and treatment of diseases and ailments, specializing in autopsies and the inner workings of the body. Since 1595, Paduas famous anatomical theatre drew artists and scientists studying the body during public dissections. It is the oldest surviving permanent anatomical theatre in Europe, anatomist Andreas Vesalius held the chair of Surgery and Anatomy and in 1543 published his anatomical discoveries in De Humani Corporis Fabrica. The book triggered public interest in dissections and caused many other European cities to establish anatomical theatres. On 25 June 1678, Elena Lucrezia Cornaro Piscopia, a Venetian noblewoman and mathematician, in recent years, the University has been able to meet the problems posed by overcrowded facilities by re-deploying over the Veneto as a whole. In 1990, the Institute of Management Engineering was set up in Vicenza, after which the courses at Brixen began once more. Other sites of re-deployment are at Rovigo, Treviso, Feltre, Castelfranco Veneto, Conegliano, Chioggia, recent changes in state legislation have also opened the way to greater autonomy for Italian universities, and in 1995 Padua adopted a new Statute that gave it greater independence. As the publications of innumerable conferences and congresses show, the modern-day University of Padua plays an important role in scholarly, notable people who have attended the University of Padua include, In natural sciences Nathaniel Eaton, Ph. D. and M. D
24.
Medieval philosophy
–
Modern historians consider the medieval era to be one of philosophical development, heavily influenced by Christian theology. However, their theology used the methods and logical techniques of the ancient philosophers to address theological questions. Thomas Aquinas, following Peter Damian, argued that philosophy is the handmaiden of theology, the two principles that underlie all their work are, The use of logic, dialectic, and analysis to discover the truth, known as ratio. Respect for the insights of ancient philosophers, in particular Aristotle, the obligation to co-ordinate the insights of philosophy with theological teaching and revelation. One of the most heavily debated topics of the period was that of faith versus reason, avicenna and Averroes both leaned more on the side of reason. Augustine stated that he would never allow his philosophical investigations to go beyond the authority of God, Anselm attempted to defend against what he saw as partly an assault on faith, with an approach allowing for both faith and reason. The Augustinian solution to the problem is to believe. The boundaries of the medieval period are a matter of controversy. After the collapse of the Roman empire, Western Europe lapsed into the so-called Dark Ages, in later periods, monks were used for training administrators and churchmen. Early Christian thought, in particular in the period, tends to be intuitional and mystical. It also places emphasis on the sometimes-mystical doctrines of Plato. Much of the work of Aristotle was unknown in the West in this period, two Roman philosophers had a great influence on the development of medieval philosophy, Augustine and Boethius. Augustine is regarded as the greatest of the Church Fathers and he is primarily a theologian and a devotional writer, but much of his writing is philosophical. His themes are truth, God, the soul, the meaning of history, the state, sin. For over a thousand years, there was hardly a Latin work of theology or philosophy that did not quote his writing, some of his writing had an influence on the development of early modern philosophy, such as that of Descartes. Anicius Manlius Severinus Boethius was a Christian philosopher born in Rome to an ancient and he became consul in 510 in the kingdom of the Ostrogoths. His influence on the medieval period was also marked. He intended to translate all the works of Aristotle and Plato from the original Greek into Latin, and translated many of Aristotle’s logical works, such as On Interpretation, and he wrote commentaries on these works, and on the Isagoge by Porphyry
25.
Western philosophy
–
Western philosophy is the philosophical thought and work of the Western world. The word philosophy itself originated from the Hellenic, philosophia, literally, the scope of philosophy in the ancient understanding, and the writings of the ancient philosophers, were all intellectual endeavors. Western Philosophy is generally said to begin in the Greek cities of western Asia Minor with Thales of Miletus and his most noted students were respectively Anaximander and Anaximenes of Miletus. Pythagoras, from the island of Samos off the coast of Ionia, pythagoreans hold that all is number, giving formal accounts in contrast to the previous material of the Ionians. They also believe in metempsychosis, the transmigration of souls, or reincarnation, Socrates The key figure in Greek philosophy is Socrates. Socrates studied under several Sophists but transformed Greek philosophy into a unified, Socrates used a critical approach called the elenchus or Socratic method to examine peoples views. He aimed to study human things, the life, justice, beauty. Although Socrates wrote nothing himself, some of his many disciples wrote down his conversations and he was tried for corrupting the youth and impiety by the Greek democracy. He was found guilty and sentenced to death, although his friends offered to help him escape from prison, he chose to remain in Athens and abide by his principles. His execution consisting in drinking the poison hemlock and he died in 399 B. C, Plato Socrates most important student was Plato. Plato founded the Academy of Athens and wrote a number of dialogues, some central ideas of Platos dialogues are the immortality of the soul, the benefits of being just, that evil is ignorance, and the Theory of Forms. Forms are universal properties that constitute reality and contrast with the changeable material things he called becoming. Aristotle Platos most outstanding student was Aristotle, Aristotle was perhaps the first truly systematic philosopher and scientist. He wrote books on physics, biology, zoology, metaphysics, aesthetics, poetry, theater, music, rhetoric, politics, Aristotelian logic was the first type of logic to attempt to categorize every valid syllogism. Aristotelian philosophy exercised considerable influence on almost all western philosophers, including Greek, Roman, Christian, Jewish, the Neoplatonic and Christian philosophers of Late Antiquity. Early medieval philosophy was influenced by the likes of Stoicism, neo-Platonism, but, above all, the prominent figure of this period was St. Augustinianism was the preferred starting point for most philosophers up until the 13th century. The foundations of many northern European universities were built in the Middle Ages by waves of Irish, Scottish & English monks from the Celtic Church begun by Columba, see Celtic Christianity. Erigena is said to have been stabbed to death by his students with their pens and his theology would today be called pantheistic, in keeping with Celtic resolutions of pagan and Christian philosophy
26.
Scholasticism
–
It originated as an outgrowth of and a departure from Christian monastic schools at the earliest European universities. The Scholastic thought is known for rigorous conceptual analysis and the careful drawing of distinctions. Because of its emphasis on rigorous dialectical method, scholasticism was eventually applied to other fields of study. Some of the figures of scholasticism include Anselm of Canterbury, Peter Abelard, Alexander of Hales, Albertus Magnus, Duns Scotus, William of Ockham, Bonaventure. Important work in the tradition has been carried on well past Aquinass time, for instance by Francisco Suárez and Luis de Molina. The terms scholastic and scholasticism derive from the Latin word scholasticus and the latter from the Greek σχολαστικός, forerunners of Christian scholasticism were Islamic Ilm al-Kalām, literally science of discourse, and Jewish philosophy, especially Jewish Kalam. The first significant renewal of learning in the West came with the Carolingian Renaissance of the Early Middle Ages, charlemagne, advised by Peter of Pisa and Alcuin of York, attracted the scholars of England and Ireland. By decree in AD787, he established schools in every abbey in his empire and these schools, from which the name scholasticism is derived, became centers of medieval learning. During this period, knowledge of Ancient Greek had vanished in the west except in Ireland, Irish scholars had a considerable presence in the Frankish court, where they were renowned for their learning. Among them was Johannes Scotus Eriugena, one of the founders of scholasticism, Eriugena was the most significant Irish intellectual of the early monastic period and an outstanding philosopher in terms of originality. He had considerable familiarity with the Greek language and translated works into Latin, affording access to the Cappadocian Fathers. The other three founders of scholasticism were the 11th-century scholars Peter Abelard, Archbishop Lanfranc of Canterbury and Archbishop Anselm of Canterbury and this period saw the beginning of the rediscovery of many Greek works which had been lost to the Latin West. As early as the 10th century, scholars in Spain had begun to gather translated texts and, in the half of that century. After a successful burst of Reconquista in the 12th century, Spain opened even further for Christian scholars, as these Europeans encountered Islamic philosophy, they opened a wealth of Arab knowledge of mathematics and astronomy. Scholars such as Adelard of Bath traveled to Spain and Sicily, translating works on astronomy and mathematics, at the same time, Anselm of Laon systematized the production of the gloss on Scripture, followed by the rise to prominence of dialectic in the work of Abelard. Peter Lombard produced a collection of Sentences, or opinions of the Church Fathers and other authorities The 13th, the early 13th century witnessed the culmination of the recovery of Greek philosophy. Schools of translation grew up in Italy and Sicily, and eventually in the rest of Europe, powerful Norman kings gathered men of knowledge from Italy and other areas into their courts as a sign of their prestige. His work formed the basis of the commentaries that followed
27.
Philosophical realism
–
Contemporary philosophical realism is the belief that some aspects of reality are ontologically independent of our conceptual schemes, perceptions, linguistic practices, beliefs, etc. Realism may be spoken of with respect to other minds, the past, the future, universals, mathematical entities, moral categories, the material world, and thought. Realism can also be promoted in a sense, in which case it asserts the mind-independent existence of the world. Philosophers who profess realism often claim that truth consists in a correspondence between cognitive representations and reality, realists tend to believe that whatever we believe now is only an approximation of reality but that the accuracy and fullness of understanding can be improved. In some contexts, realism is contrasted with idealism, today it is more usually contrasted with anti-realism, for example in the philosophy of science. The oldest use of the term appears in medieval scholastic interpretations and adaptations of Greek philosophy. As universals were considered by Plato to be ideal forms, this stance is also called Platonic idealism. Platos Forms include numbers and geometrical figures, making them a theory of realism, they also include the Form of the Good. Medieval realism developed out of debates over the problem of universals, universals are terms or properties that can be applied to many things, such as red, beauty, five, or dog. Realism in this context, contrasted with conceptualism and nominalism, holds that such universals really exist, independently, moderate Realism holds that they exist, but only insofar as they are instantiated in specific things, they do not exist separately from the specific thing. Conceptualism holds that they exist, but only in the mind and its roots can be found in responses to such philosophers as John Locke, George Berkeley and David Hume. The common sense realists found skepticism to be absurd and so contrary to experience that it had to be rejected. Naïve realism, also known as realism, is a philosophy of mind rooted in a common sense theory of perception that claims that the senses provide us with direct awareness of the external world. In contrast, some forms of idealism assert that no world exists apart from mind-dependent ideas, the naive realist view is that objects have properties, such as texture, smell, taste and colour, that are usually perceived absolutely correctly. We perceive them as they really are, scientific realism is, at the most general level, the view that the world described by science is the real world, as it is, independent of what we might take it to be. Within philosophy of science, it is framed as an answer to the question how is the success of science to be explained. The debate over what the success of science involves centers primarily on the status of unobservable entities apparently talked about by scientific theories, generally, those who are scientific realists assert that one can make reliable claims about unobservables as observables. Analytical philosophers generally have a commitment to realism, in the sense of regarding the scientific method as a reliable guide to the nature of reality
28.
Aristotle
–
Aristotle was an ancient Greek philosopher and scientist born in the city of Stagira, Chalkidice, on the northern periphery of Classical Greece. His father, Nicomachus, died when Aristotle was a child, at seventeen or eighteen years of age, he joined Platos Academy in Athens and remained there until the age of thirty-seven. Shortly after Plato died, Aristotle left Athens and, at the request of Philip II of Macedon, teaching Alexander the Great gave Aristotle many opportunities and an abundance of supplies. He established a library in the Lyceum which aided in the production of many of his hundreds of books and he believed all peoples concepts and all of their knowledge was ultimately based on perception. Aristotles views on natural sciences represent the groundwork underlying many of his works, Aristotles views on physical science profoundly shaped medieval scholarship. Their influence extended from Late Antiquity and the Early Middle Ages into the Renaissance, some of Aristotles zoological observations, such as on the hectocotyl arm of the octopus, were not confirmed or refuted until the 19th century. His works contain the earliest known study of logic, which was incorporated in the late 19th century into modern formal logic. Aristotle was well known among medieval Muslim intellectuals and revered as The First Teacher and his ethics, though always influential, gained renewed interest with the modern advent of virtue ethics. All aspects of Aristotles philosophy continue to be the object of academic study today. Though Aristotle wrote many elegant treatises and dialogues – Cicero described his style as a river of gold – it is thought that only around a third of his original output has survived. Aristotle, whose means the best purpose, was born in 384 BC in Stagira, Chalcidice. His father Nicomachus was the physician to King Amyntas of Macedon. Aristotle was orphaned at a young age, although there is little information on Aristotles childhood, he probably spent some time within the Macedonian palace, making his first connections with the Macedonian monarchy. At the age of seventeen or eighteen, Aristotle moved to Athens to continue his education at Platos Academy and he remained there for nearly twenty years before leaving Athens in 348/47 BC. Aristotle then accompanied Xenocrates to the court of his friend Hermias of Atarneus in Asia Minor, there, he traveled with Theophrastus to the island of Lesbos, where together they researched the botany and zoology of the island. Aristotle married Pythias, either Hermiass adoptive daughter or niece and she bore him a daughter, whom they also named Pythias. Soon after Hermias death, Aristotle was invited by Philip II of Macedon to become the tutor to his son Alexander in 343 BC, Aristotle was appointed as the head of the royal academy of Macedon. During that time he gave not only to Alexander
29.
Avicenna
–
Avicenna or Ibn Sīnā was a Persian polymath who is regarded as one of the most significant thinkers and writers of the Islamic Golden Age. Of the 450 works he is known to have written, around 240 have survived, in 1973, Avicennas Canon Of Medicine was reprinted in New York. Besides philosophy and medicine, Avicennas corpus includes writings on astronomy, alchemy, geography and geology, psychology, Islamic theology, logic, mathematics, physics and poetry. Avicenna is a Latin corruption of the Arabic patronym Ibn Sīnā, meaning Son of Sina, however, Avicenna was not the son, but the great-great-grandson of a man named Sina. His full name was Abū ʿAlī al-Ḥusayn ibn ʿAbd Allāh ibn al-Ḥasan ibn ʿAlī ibn Sīnā, Ibn Sina created an extensive corpus of works during what is commonly known as the Islamic Golden Age, in which the translations of Greco-Roman, Persian, and Indian texts were studied extensively. Under the Samanids, Bukhara rivaled Baghdad as a capital of the Islamic world. The study of the Quran and the Hadith thrived in such a scholarly atmosphere, philosophy, Fiqh and theology were further developed, most noticeably by Avicenna and his opponents. Al-Razi and Al-Farabi had provided methodology and knowledge in medicine and philosophy, Avicenna had access to the great libraries of Balkh, Khwarezm, Gorgan, Rey, Isfahan and Hamadan. Various texts show that he debated philosophical points with the greatest scholars of the time, aruzi Samarqandi describes how before Avicenna left Khwarezm he had met Al-Biruni, Abu Nasr Iraqi, Abu Sahl Masihi and Abu al-Khayr Khammar. Avicenna was born c. 980 in Afshana, a village near Bukhara, the capital of the Samanids, a Persian dynasty in Central Asia and Greater Khorasan. His mother, named Setareh, was from Bukhara, his father, Abdullah, was a respected Ismaili scholar from Balkh and his father worked in the government of Samanid in the village Kharmasain, a Sunni regional power. After five years, his brother, Mahmoud, was born. Avicenna first began to learn the Quran and literature in such a way that when he was ten years old he had learned all of them. According to his autobiography, Avicenna had memorised the entire Quran by the age of 10 and he learned Indian arithmetic from an Indian greengrocer, ءMahmoud Massahi and he began to learn more from a wandering scholar who gained a livelihood by curing the sick and teaching the young. He also studied Fiqh under the Sunni Hanafi scholar Ismail al-Zahid, Avicenna was taught some extent of philosophy books such as Introduction s Porphyry, Euclids Elements, Ptolemys Almagest by an unpopular philosopher, Abu Abdullah Nateli, who claimed philosophizing. As a teenager, he was troubled by the Metaphysics of Aristotle. For the next year and a half, he studied philosophy, in such moments of baffled inquiry, he would leave his books, perform the requisite ablutions, then go to the mosque, and continue in prayer till light broke on his difficulties. Deep into the night, he would continue his studies, and even in his dreams problems would pursue him and work out their solution
30.
Al-Farabi
–
He also lived and taught for some time in Aleppo. Al-Masudi, writing five years after the fact, says that Farabi died in Damascus in Rajab 339. Henry Corbin writes that the evidence supports the common in Iran that al-Farabi was Shiite. Corbin argues that there are similarities between what he calls Farabis prophetic philosophy and the teachings of Shiite Imams. Najjar Fauzi also refers to the point that Al-Farabi may be Shiite because his political philosophy seems to be influenced by Shiite sects, Farabi made contributions to the fields of logic, mathematics, music, philosophy, psychology, and education. Al-Farabi wrote, The Necessity of the Art of the Elixir Though he was mainly an Aristotelian logician and he discussed the topics of future contingents, the number and relation of the categories, the relation between logic and grammar, and non-Aristotelian forms of inference. He is also credited with categorizing logic into two groups, the first being idea and the second being proof. Al-Farabi also considered the theories of conditional syllogisms and analogical inference, another addition al-Farabi made to the Aristotelian tradition was his introduction of the concept of poetic syllogism in a commentary on Aristotles Poetics. Al-Farabi wrote a book on music titled Kitab al-Musiqa, in it, he presents philosophical principles about music, its cosmic qualities, and its influences. He also wrote a treatise on the Meanings of the Intellect, as a philosopher, Al-Farabi was a founder of his own school of early Islamic philosophy known as Farabism or Alfarabism, though it was later overshadowed by Avicennism. His Neoplatonic theology is more than just metaphysics as rhetoric. In his attempt to think through the nature of a First Cause, Al-Farabi had great influence on science and philosophy for several centuries, and was widely considered second only to Aristotle in knowledge in his time. His work, aimed at synthesis of philosophy and Sufism, paved the way for the work of Ibn Sina, Al-Farabi also wrote a commentary on Aristotles work, and one of his most notable works is Al-Madina al-Fadila where he theorized an ideal state as in Platos The Republic. Al-Farabi represented religion as a rendering of truth, and, like Plato. Al-Farabi wrote a short treatise On Vacuum, where he thought about the nature of the existence of void and he may have carried out the first experiments concerning the existence of vacuum, in which he investigated handheld plungers in water. He concluded that airs volume can expand to fill available space, wrote Social Psychology and Principles of the Opinions of the Citizens of the Virtuous City, which were the first treatises to deal with social psychology. He concluded that to achieve what he can of that perfection, every man needs to stay in the neighborhood of others, the main influence on al-Farabis philosophy was the neo-Aristotelian tradition of Alexandria. A prolific writer, he is credited with one hundred works
31.
Averroes
–
Ibn Rushd, full name, often Latinized as Averroes, was a medieval Andalusian polymath. Ibn Rushd was born in Córdoba, Al Andalus, and died at Marrakesh in present-day Morocco and his body was interred in his family tomb at Córdoba. The 13th-century philosophical movement in Latin Christian and Jewish tradition based on Ibn Rushds work is called Averroism, Ibn Rushd was a defender of Aristotelian philosophy against Ashari theologians led by Al-Ghazali. Although highly regarded as a scholar of the Maliki school of Islamic law. Whereas al-Ghazali believed that any act of a natural phenomenon occurred only because God willed it to happen. Ibn Rushd had a impact on Christian Europe, being known by the sobriquet the Commentator for his detailed emendations to Aristotle. Latin translations of Ibn Rushds work led the way to the popularization of Aristotle, Averroes is the Medieval Latin form of the Hebrew translation Aben Rois or Rosh of the Arabic Ibn Rushd. It is also seen as Averroës, Averrhoës, or Averroès to mark that the o and e are separate vowels, Ibn Rushd was born in Córdoba to a family with a long and well-respected tradition of legal and public service. His grandfather Abu Al-Walid Muhammad was chief judge of Córdoba under the Almoravids and his father, Abu Al-Qasim Ahmad, held the same position until the Almoravids were replaced by the Almohads in 1146. Ibn Rushds education followed a path, beginning with studies in Hadith, linguistics, jurisprudence. Throughout his life he wrote extensively on philosophy and religion, attributes of God, origin of the universe, metaphysics and it is generally believed that he was once tutored by Ibn Bajjah. His medical education was directed under Abu Jafar ibn Harun of Trujillo in Seville, Ibn Rushd began his career with the help of Ibn Tufail, the author of Hayy ibn Yaqdhan and philosophic vizier of Almohad king Abu Yaqub Yusuf who was an amateur of philosophy and science. It was Ibn Tufail who introduced him to the court and to Ibn Zuhr, the great Muslim physician, who became Ibn Rushds teacher and friend. He said that if someone took on these books who could summarize them and clarify their aims after first thoroughly understanding them himself, if you have the energy, Ibn Tufayl told me, you do it. Im confident you can, because I know what a good mind and devoted character you have and you understand that only my great age, the cares of my office — and my commitment to another task that I think even more vital — keep me from doing it myself. Ibn Rushd also studied the works and philosophy of Ibn Bajjah, however, while the thought of his mentors Ibn Tufail and Ibn Bajjah were mystic to an extent, the thought of Ibn Rushd was purely rationalist. Together, the three men are considered the greatest Andalusian philosophers, Ibn Rushd devoted the next 30 years to his philosophical writings. In 1160, Ibn Rushd was made Qadi of Seville and he served in many court appointments in Seville, Cordoba, sometime during the reign of Yaqub al-Mansur, Averroess political career was abruptly ended and he faced severe criticism from the Fuqaha of the time
32.
Solomon ibn Gabirol
–
Solomon ibn Gabirol was an 11th-century Andalusian poet and Jewish philosopher with a Neo-Platonic bent. He published over a hundred poems, as well as works of exegesis, philosophy. One source credits Ibn Gabirol with creating a golem, possibly female, for household chores. As such, Ibn Gabirol is well known in the history of philosophy for the doctrine that all things, including soul and intellect, are composed of matter and form, little is known of Gabirols life, and some sources give contradictory information. Sources agree that he was born in Málaga, but are unclear whether in late 1021 or early 1022 CE, the year of his death is a matter of dispute, with conflicting accounts having him dying either before age 30 or by age 48. From his teenage years, he suffered from disease, possibly lupus vulgaris. He indicates in his poems that he considered himself short and ugly, of his personality, Moses ibn Ezra wrote, his irascible temperament dominated his intellect, nor could he rein the demon that was within himself. Gabirols parents died while he was a child, leaving him an orphan with no siblings or close relatives, however, when Gabirol was seventeen years old, his benefactor was assassinated as the result of a political conspiracy, and by 1045 Gabirol found himself compelled to leave Saragossa. He was then sponsored by no less than the grand vizier and top general to the kings of Granada, Gabirol made Shmuel HaNaggid an object of praise in his poetry until an estrangement arose between them and he became the butt of Gabirols bitterest irony. It seems Gabirol never married, and that he spent the remainder of his life wandering. Gabirol had become a poet and philosopher at an early age, By age 17, he had composed five of his known poems. At age 17, he composed a 200-verse elegy for his friend Yekutiel. by age 19, he had composed a 400-verse alphabetical and acrostic poem teaching the rules of Hebrew grammar. At around age 28, or not, he composed his philosophical work Fons Vitæ, as mentioned above, the conflicting accounts of Gabirols death have him dying either before age 30 or by age 48. The opinion of earliest death, that he died before age 30, is believed to be based upon a misreading of medieval sources, the remaining two opinions are that he died either in 1069 or 1070, or around 1058 in Valencia. As to the circumstances of his death, one claims that he was trampled to death by an Arab horseman. A second legend relates that he was murdered by a Muslim poet who was jealous of Gabirols poetic gifts, the tree bore fruit in abundant quantity and of extraordinary sweetness. Its uniqueness excited attention and provoked an investigation, the resulting inspection of the tree uncovered Gabirols remains, and led to the identification and execution of the murderer. Though Gabirols legacy was esteemed throughout the Middle Ages and Renaissance periods, Gabirol seems to have often been called the Málagan, after his place of birth, and would occasionally so refer to himself when encrypting his signature in his poems
33.
Maimonides
–
In his time, he was also a preeminent astronomer and physician. Born in Cordova, Almoravid Empire on Passover Eve,1135 or 1138, he worked as a rabbi, physician and he died in Egypt on December 12,1204, whence his body was taken to the lower Galilee and buried in Tiberias. Nonetheless, he was acknowledged as among the foremost rabbinical arbiters and philosophers in Jewish history. His fourteen-volume Mishneh Torah still carries significant canonical authority as a codification of Talmudic law and he is sometimes known as ha Nesher ha Gadol in recognition of his outstanding status as a bona fide exponent of the Oral Torah. Aside from being revered by Jewish historians, Maimonides also figures prominently in the history of Islamic. Influenced by Al-Farabi, Avicenna, and his contemporary Averroes, he in his turn influenced other prominent Arab and Muslim philosophers and he became a prominent philosopher and polymath in both the Jewish and Islamic worlds. His full Hebrew name is Rabbi Moshe ben Maimon, whose acronym forms Rambam and his full Arabic name is Abū ʿImrān Mūsā bin Maimūn bin ʿUbaidallāh al-Qurtabī or Mūsā bin Maymūn for short. In Latin, the Hebrew ben becomes the Greek−style suffix -ides to form Moses Maimonides, Maimonides was born in Córdoba during what some scholars consider to be the end of the golden age of Jewish culture in the Iberian Peninsula, after the first centuries of the Moorish rule. At an early age, he developed an interest in sciences and he read those Greek philosophers accessible in Arabic translations, and was deeply immersed in the sciences and learning of Islamic culture. Maimonides was not known as a supporter of mysticism, although a strong type of mysticism has been discerned in his philosophy. He expressed disapproval of poetry, the best of which he declared to be false and this sage, who was revered for his personality as well as for his writings, led a busy life, and wrote many of his works while travelling or in temporary accommodation. Maimonides studied Torah under his father Maimon, who had in turn studied under Rabbi Joseph ibn Migash, a Berber dynasty, the Almohads, conquered Córdoba in 1148, and abolished dhimmi status in some of their territories. The loss of protected status threatened the Jewish and Christian communities with conversion to Islam, death. The historical records of abuses against Jews in the immediate post-1148 period are subject to different interpretations, Maimonidess family, along with most other Jews, chose exile. Some say, though, that it is likely that Maimonides feigned a conversion to Islam before escaping and this forced conversion was ruled legally invalid under Islamic law when brought up by a rival in Egypt. For the next ten years, Maimonides moved about in southern Spain, during this time, he composed his acclaimed commentary on the Mishnah in the years 1166–1168. Following this sojourn in Morocco, together with two sons, he sojourned in the Holy Land, before settling in Fustat, Egypt around 1168, while in Cairo, he studied in a yeshiva attached to a small synagogue. In the Holy Land, he prayed at the Temple Mount and he wrote that this day of visiting the Temple Mount was a day of holiness for him and his descendants
34.
Jordan of Saxony
–
The Blessed Jordan of Saxony, O. P. was one of the first leaders of the Dominican Order. His feast day is February 13, Jordan belonged to the noble German family of the Counts of Eberstein. He was born in the Castle of Borrenstrick, in the diocese of Paderborn and he began his studies in his native land, and was sent to complete them at the University of Paris. While a student he met Dominic de Guzman, the founder of the Order of Preachers and he received the habit on Ash Wednesday,1220. Jordan was a Master of Arts and a grammarian, and taught in the schools of Paris, in 1221, a General Chapter of the Order held in Bologna appointed Jordan Prior Provincial of Lombardy in Italy. On 6 August 1221, Dominic died, and in 1222 Jordan was elected as his successor as Master General of the Order of Preachers, like Saint Dominic, Jordan was famed as a strict disciplinarian whose commitment to the Rule was tempered with kindness. During Jordans administration, the young Order increased to over 300 priories, Jordan is particularly remembered for his eloquence in attracting candidates to join the Order. He added four new provinces to the eight already existing, twice he obtained for the Order a chair at the University of Paris and helped to found the University of Toulouse. He established the first general house of studies of the Order, additionally, Jordan was a spiritual guide to many, including one of the first Dominican nuns, the Blessed Diana degli Andalò, O. P. He also found time to write a number of books, a life of St. Dominic, among them was the Libellus de principiis Ordinis Praedicatorum, a Latin text which is both the earliest biography of Saint Dominic and the first narrative history of the foundation of the Order. A section of a work by Friar Gerald de Frachet describing the lives of the first Dominicans, the Lives of the Brothers, is dedicated to describing his character, virtue, all of the first chroniclers of the Order describe Jordans kindness and personal charm. He had the ability to console the troubled and to inspire the despondent with new hope, Jordan died, at the age of forty-seven, in a shipwreck on his return from Palestine, where he was visiting the local monasteries of the Order. The shipwreck occurred off the coast of Syria on 13 February 1237, Jordan was buried in the Dominican Church of St. John in Akko, in present-day Israel. His feast day is 13 February, Jordan of Saxony was beatified by Pope Leo XII in 1825. He is venerated as the patron of Dominican vocations, Jordan is honored as the patron saint of the Faculty of Engineering of the University of Santo Tomas, in Manila, which was founded by the Dominican Order. In Colombia, he is honored as the saint of the Colegio Jordan de Sajonia. The Libellus of Jordan of Saxony
35.
Thomas Aquinas
–
Saint Thomas Aquinas O. P. was an Italian Dominican friar, Catholic priest, and Doctor of the Church. He was an influential philosopher, theologian, and jurist in the tradition of scholasticism, within which he is also known as the Doctor Angelicus. The name Aquinas identifies his ancestral origins in the county of Aquino in present-day Lazio and he was the foremost classical proponent of natural theology and the father of Thomism, of which he argued that reason is found in God. His influence on Western thought is considerable, and much of modern philosophy developed or opposed his ideas, particularly in the areas of ethics, natural law, metaphysics, the works for which he is best known are the Summa Theologiae and the Summa contra Gentiles. His commentaries on Scripture and on Aristotle form an important part of his body of work, furthermore, Thomas is distinguished for his eucharistic hymns, which form a part of the Churchs liturgy. Thomas Aquinas is considered one of the Catholic Churchs greatest theologians, Pope Benedict XV declared, This Order. Acquired new luster when the Church declared the teaching of Thomas to be her own and that Doctor, honored with the praises of the Pontiffs. The English philosopher Anthony Kenny considers Aquinas to be one of the dozen greatest philosophers of the western world, Thomas was most probably born in the castle of Roccasecca, located in Aquino, old county of the Kingdom of Sicily, c.1225. According to some authors, he was born in the castle of his father, though he did not belong to the most powerful branch of the family, Landulf of Aquino was a man of means. As a knight in the service of King Roger II, he held the title miles, Thomass mother, Theodora, belonged to the Rossi branch of the Neapolitan Caracciolo family. Landulfs brother Sinibald was abbot of the first Benedictine monastery at Monte Cassino and it was here that Thomas was probably introduced to Aristotle, Averroes and Maimonides, all of whom would influence his theological philosophy. There his teacher in arithmetic, geometry, astronomy, and music was Petrus de Ibernia, at the age of nineteen Thomas resolved to join the recently founded Dominican Order. Thomass change of heart did not please his family, in an attempt to prevent Theodoras interference in Thomass choice, the Dominicans arranged to move Thomas to Rome, and from Rome, to Paris. Political concerns prevented the Pope from ordering Thomass release, which had the effect of extending Thomass detention, Thomas passed this time of trial tutoring his sisters and communicating with members of the Dominican Order. Family members became desperate to dissuade Thomas, who remained determined to join the Dominicans, at one point, two of his brothers resorted to the measure of hiring a prostitute to seduce him. According to legend Thomas drove her away wielding a fire iron and that night two angels appeared to him as he slept and strengthened his determination to remain celibate. By 1244, seeing all of her attempts to dissuade Thomas had failed, Theodora sought to save the familys dignity. In her mind, an escape from detention was less damaging than an open surrender to the Dominicans
36.
Meister Eckhart
–
Eckhart von Hochheim O. P. commonly known as Meister Eckhart, was a German theologian, philosopher and mystic, born near Gotha, in the Landgraviate of Thuringia in the Holy Roman Empire. Eckhart came into prominence during the Avignon Papacy, at a time of increased tensions between monastic orders, diocesan clergy, the Franciscan Order, and Eckharts Dominican Order of Preachers. In later life, he was accused of heresy and brought up before the local Franciscan-led Inquisition and he seems to have died before his verdict was received. He was well known for his work with pious lay groups such as the Friends of God and was succeeded by his more circumspect disciples John Tauler, since the 19th century, he has received renewed attention. Eckhart was probably born in the village of Tambach, near Gotha, in the Landgraviate of Thuringia and it was previously asserted that he was born to a noble family of landowners, but this originated in a misinterpretation of the archives of the period. In reality, little is known about his family and early life, there is no authority for giving him the Christian name of Johannes, which sometimes appears in biographical sketches, his Christian name was Eckhart, his surname was von Hochheim. Eckhart joined the Dominicans at Erfurt, probably when he was about eighteen and he may have also studied at the University of Paris, either before or after his time in Cologne. In late 1294, Eckhart was made Prior at Erfurt and Provincial of Thuringia and his earliest vernacular work, Reden der Unterweisung, a series of talks delivered to Dominican novices, dates from this time. In 1302, he was sent to Paris to take up the external Dominican chair of theology, the short Parisian Questions date from this time. In late 1303 Eckhart returned to Erfurt, and was made Provincial for Saxony and he therefore had responsibility for forty-seven convents in this region. Eckhart was Provincial for Saxony until 1311, during which time he founded three convents for women there, on 14 May 1311 Eckhart was appointed by the general chapter held at Naples as teacher at Paris. To be invited back to Paris for a stint as magister was a rare privilege. Eckhart stayed in Paris for two years, until the summer of 1313, living in the same house as William of Paris. Then follows a period of which it is known only that he spent part of the time at Strasbourg. It is unclear what specific office he held there, he seems chiefly to have concerned with spiritual direction. A passage in a chronicle of the year 1320, extant in manuscript, speaks of a prior Eckhart at Frankfurt who was suspected of heresy, in late 1323 or early 1324 Eckhart left Strasbourg for the Dominican house at Cologne. It is not clear exactly what he did here, though part of his time may have been spent teaching at the prestigious Studium in the city and it appears that some of the Dominican authorities already had concerns about Eckharts teaching. Despite this assurance, however, the archbishop in 1326 ordered an inquisitorial process, at this point he issued a Vindicatory Document, providing chapter and verse of what he had been taught
37.
Nicholas of Cusa
–
Nicholas of Cusa, also referred to as Nicholas of Kues and Nicolaus Cusanus, was a German philosopher, theologian, jurist, and astronomer. One of the first German proponents of Renaissance humanism, he made spiritual and political contributions in European history. A notable example of this is his mystical or spiritual writings on learned ignorance, Papal legate to Germany from 1446, he was appointed cardinal for his merits by Pope Nicholas V in 1448 and Prince–Bishop of Brixen two years later. In 1459 he became general in the Papal States. Nicholas of Cusa has remained an influential figure, during the period 2000-2001, his sixth centennial of his birth was celebrated on four continents and commemorated by publications on his life and work. Nicholas was born in Kues in southwestern Germany and he was the second of four children of Johan Krebs and Katherina Roemer. His father was a boat owner and ferryman. He entered the Faculty of Arts of the Heidelberg University in 1416 as a cleric of the Diocese of Trier and he seemed to have left Heidelberg soon afterwards, as he received his doctorate in canon law from the University of Padua in 1423. In Padua, he met with the later cardinals Julian Cesarini and Domenico Capranica, afterwards, he entered the University of Cologne in 1425 as a doctor of canon law, which he appears to have both taught and practiced there. In Cologne, he made friends with the scholastic theologian Heymeric de Campo, following a brief period in Cologne, Nicholas returned to his hometown and became secretary to Otto of Ziegenhain, the Prince–Archbishop of Trier. Otto appointed him canon and dean at the stift of Saint Florinus in Koblenz affiliated with numerous prebends, in 1427 he was sent to Rome as an episcopal delegate. The next year he travelled to Paris to study the writings of Ramon Llull, at the same time he rejected a calling by the newly established University of Leuven. He acquired great knowledge in the research of ancient and mediæval manuscripts as well as in textual criticism, in 1433 he identified the Donation of Constantine as a fake, confirmed by Lorenzo Valla a few years later, and revealed the forgery of the Pseudo-Isidorian Decretals. After the Archbishop Otto of Trier had died in 1430, Pope Martin V appointed the Speyer bishop Raban of Helmstatt his successor. Nicholas stressed the influence of the cathedral chapter and its given right to participate in the succession policy. His efforts were to no avail in regard to Ulrichs ambitions, however, Nicholas pleadings earned him a reputation as an intermediary. While present at the council, he wrote his first work, De concordantia catholica and this work remained useful to critics of the papacy long after Nicholas left Basel. Initially as conciliarist, Nicholas approached to his university friend Cardinal Julian Cesarini, Nicholas supported transfer of the council to Italy to meet with the Greeks, who needed aid against the Ottoman Turks
38.
Augustinians
–
The term Augustinians, named after Augustine of Hippo, applies to two distinct types of Catholic religious orders and some Anglican religious orders. Within Anglicanism the Rule of St Augustine is followed only by women, Augustine, a brief document providing guidelines for living in a religious community. The largest and most familiar, originally known as the Hermits of Saint Augustine, two other Orders, the Order of Augustinian Recollects and the Discalced Augustinians, were once part of the Augustinian Order under a single Prior General. The Recollect friars, founded in 1588 as a movement of the Augustinian friars in Spain, became autonomous in 1612 with their first Prior General. The Discalced friars became an independent congregation with their own Prior General in 1592 and they generally form one large community, which might serve parishes in the vicinity, and are organized into autonomous congregation, which normally are distinct by region. In a religious community, charism is the contribution that each religious order, congregation or family. The teaching and writing of Augustine, the Augustinian Rule, and it does not unduly single out the exceptional, especially favour the gifted, nor exclude the poor or marginalised. Love is not earned through human merit, but received and given freely by Gods free gift of grace and these same imperatives of affection and fairness have driven the order in its international missionary outreach. This balanced pursuit of love and learning has energised the various branches of the order into building communities founded on mutual affection, Augustine spoke passionately of Gods beauty so ancient and so new, and his fascination with beauty extended to music. He taught that to sing once is to pray twice and music is also a key part of the Augustinian ethos, the Canons Regular follow the more ancient form of religious life which developed toward the end of the first millennium and thus predates the founding of the friars. They represent a clerical adaptation of life, as it grew out of an attempt to organize communities of clerics to a more dedicated way of life. Historically it paralleled the lay movement of monasticism or the life from which the friars were later to develop. In their tradition, the added the commitment of religious vows to their primary vocation of pastoral care. As the canons became independent of the structures, they came to form their own monastic communities. The official name of the Order is the Canons Regular of St. Augustine, like the Order of Saint Benedict, it is not one legal body, but a union of various independent congregations. Though they also follow the Rule of St. Augustine, they differ from the friars in not committing themselves to corporate poverty, which is a defining element of the mendicant orders. Unlike the friars and like monks, the canon are generally organized as one community to which they are attached for life with a vow of stability. Their houses are given the title of an abbey, from which the canons then serve various surrounding towns, the religious superior of their major houses is titled an abbot
39.
Molinism
–
Molinism, named after 16th Century Spanish Jesuit theologian Luis de Molina, is a religious doctrine which attempts to reconcile the providence of God with human free will. William Lane Craig and Alvin Plantinga, despite not being Roman Catholic, are some of its best known today, though other important Molinists include Alfred Freddoso. In basic terms, Molinists hold that in addition to knowing everything that does or will happen, after Luis de Molina, Molinists present God’s knowledge in a sequence of three logical moments. The first is Gods knowledge of necessary truths or natural knowledge and these truths are independent of Gods will and are non-contingent. This knowledge includes the range of logical possibilities. Examples include statements like, All bachelors are unmarried or X cannot be A and non-A at the time, in the same way. The second is called “middle knowledge” and it contains the range of things that would happen given certain circumstances. The third kind of knowledge is Gods free knowledge and this type of knowledge consists of contingent truths that are dependent upon Gods will, or truths that God brings about, that He does not have to bring about. Examples might include statements like God created the earth or something particular about this world which God has actualized and this is called God’s “free knowledge” and it contains the future or what will happen. In between God’s natural and free knowledge is His middle knowledge by which God knows what His free creatures would do under any circumstance and these are truths that do not have to be true, but are true without God being the primary cause of them. If you entered the ice cream shop, you would choose chocolate is an example of a statement God knows via middle knowledge and this is very difficult for some to grasp. Molinists support their case with Christs statement in Matthew 11,23, And you, Capernaum and you will be brought down to Hades. For if the mighty works done in you had been done in Sodom, Matthew 11,23 contains what is commonly called a counterfactual of creaturely freedom. But counterfactuals are to be distinguished from foreknowledge, the Bible contains many examples of foreknowledge such as Deut 31, 16-17, where God tells Moses that the Israelites will forsake God after they are delivered from Egypt. Some opponents of Molinism claim that Gods foreknowledge and knowledge of counterfactuals are examples of what God is going to bring about. That is, when Christ describes the response of the Sodomites in the aforementioned example, Molinists have responded to this objection by noting that scripture contains examples of Gods foreknowledge of evil acts. For example, the Israelites forsaking God, or Peters denial of Christ, are examples of what one would call overt acts of sin. Yet, according to opponents of Molinism, God is actively bringing about these acts of sin
40.
William of Ockham
–
William of Ockham was an English Franciscan friar and scholastic philosopher and theologian, who is believed to have been born in Ockham, a small village in Surrey. He is considered to be one of the figures of medieval thought and was at the centre of the major intellectual and political controversies of the fourteenth century. He is commonly known for Occams razor, the principle that bears his name, and also produced significant works on logic, physics. In the Church of England, his day of commemoration is 10 April, William of Ockham was born in Ockham, Surrey in 1285 and joined the Franciscan order at an early age. It is believed that he studied theology at the University of Oxford from 1309 to 1321, because of this, he acquired the honorific title Venerabilis Inceptor, or Venerable Beginner. During the Middle Ages, theologian Peter Lombards Sentences had become a work of theology. William of Ockham was among these scholarly commentators, however, Ockhams commentary was not well received by his colleagues, or by the Church authorities. In 1324, his commentary was condemned as unorthodox by a synod of bishops and it is generally believed that these charges were levied by Oxford chancellor John Lutterell. The Franciscan Minister General, Michael of Cesena, had summoned to Avignon. A theological commission had been asked to review his Commentary on the Sentences, Michael of Cesena had asked Ockham to review arguments surrounding Apostolic poverty. The Franciscans believed that Jesus and his apostles owned no property either individually or in common, and this brought them into conflict with Pope John XXII. After studying the works of John XXII and previous papal statements, in return for protection and patronage Ockham wrote treatises that argued for emperor Louis to have supreme control over church and state in the Holy Roman Empire. However it should be noted that Ockhams philosophy was never officially condemned as heretical and he spent much of the remainder of his life writing about political issues, including the relative authority and rights of the spiritual and temporal powers. After Michael of Cesenas death in 1342, William became the leader of the band of Franciscan dissidents living in exile with Louis IV. Ockham died on 9 April 1347 and he was officially rehabilitated by Innocent VI in 1359. William of Ockham believed only faith gives us access to theological truths, Ockhams theism was based solely on private revelation and faith. He believed that science was a matter of discovery and saw God as the ontological necessity. His importance is as a theologian with a strongly developed interest in logical method, in scholasticism, Ockham advocated reform in both method and content, the aim of which was simplification
41.
School of Salamanca
–
The School of Salamanca is the Renaissance of thought in diverse intellectual areas by Spanish and Portuguese theologians, rooted in the intellectual and pedagogical work of Francisco de Vitoria. These new problems were addressed by the School of Salamanca, the name refers to the University of Salamanca, where de Vitoria and others of the school were based. The first began with Francisco de Vitoria, and reached its point with Domingo de Soto. The Conimbricenses were Jesuits who, from the end of 16th century took over the leadership of the Catholic world from the Dominicans. Among those Jesuits were Luis de Molina, the aforementioned Francisco Suárez, and Giovanni Botero, the juridical doctrine of the School of Salamanca represented the end of medieval concepts of law, with a revindication of liberty not habitual in Europe of that time. The natural rights of man came to be, in one form or another, the School of Salamanca reformulated the concept of natural law, law originating in nature itself, with all that exists in the natural order sharing in this law. Their conclusion was, given that all share the same nature, they also share the same rights to life. Such views constituted a novelty in European thought and went counter to those then predominant in Spain, one direct consequence of the separation of realms of power is that the king or emperor does not legitimately have jurisdiction over souls, nor does the pope have legitimate temporal power. This included the proposal that there are limits on the powers of government. Counter to this, several adherents of the School sustained that the people are the vehicle of divine sovereignty, men are born free by their nature and not as slaves of another man, and can disobey even to the point of deposing an unjust government. Gabriel Vázquez held that law is not limited to the individual. For Suárez, the power of society is contractual in origin because the community forms by consensus of free wills. Francisco de Vitoria was perhaps the first to develop a theory of ius gentium and he extrapolated his ideas of legitimate sovereign power to society at the international level, concluding that this scope as well ought to be ruled by just forms respectable of the rights of all. The common good of the world is of a superior to the good of each state. This meant that relations between states ought to pass from being justified by force to being justified by law and justice, Francisco Suárez subdivided the concept of ius gentium. Working with already well-formed categories, he carefully distinguished ius inter gentes from ius intra gentes, ius inter gentes was something common to the majority of countries, although being positive law, not natural law, was not necessarily universal. On the other hand, ius intra gentes, or civil law, is specific to each nation. Given that war is one of the worst evils suffered by mankind, a diplomatic agreement is preferable, even for the more powerful party, before a war is started
42.
Scotism
–
Scotism is the name given to the philosophical and theological system or school named after Blessed John Duns Scotus. Scotism developed out of the Old Franciscan School, which dominated theology during the Middle Ages and this school of thought initially followed Augustinism which dominated theology at the time. Scotus found the ground already cleared for the conflict with the followers of Aquinas, concerning the relation of these schools to each other, or the relation of Scotus to Alexander of Hales and St. Bonaventure, consult the work of the Flemish Recollect, Mathias Hauzeur. It is notable that, while Thomism became the official philosophy of the Church, Scotist influence prevailed on a number of important points, Nominalism is older than Scotus, but its revival in Occamism may be traced to the one-sided exaggeration of some propositions of Scotus. Scotist Formalism is the direct opposite of Nominalism, and the Scotists were at one with the Thomists in combatting the latter, the Council of Trent defined as dogma a series of doctrines especially emphasized by the Scotists. In other points the canons were intentionally so framed that they do not affect Scotism and this was also done at the Vatican Council. In the Thomistic–Molinistic controversy concerning the foreknowledge of God, predestination, the relation of grace to free will and they either supported one of the parties, or took up a middle position, rejecting both the predetermination of the Thomists and the scientia media of the Molinists. God recognizes the free future acts in His essence, and provides a free decree of His will, which does not predetermine our free will, jesuit philosophers and theologians adopted a series of the Scotist propositions. They also took from Scotism many propositions concerning the doctrine of the angels, in many cases, the differences are mostly in the terminology and a reconciliation is possible if one emphasize certain parts of Scotus or Aquinas and passes over or tones down others. However, some remain on a number of points. Generally speaking, Scotism found its supporters within the Franciscan Order, certainly, opposition to the Dominicans, i. e. to Aquinas, made many members of the order disciples of Scotus. However, this does not mean that the foundation and development of Scotism is to be regarded as a product of the rivalry between the two orders, even Aquinas at first found a few opponents in his order – not all his fellow-Dominicans followed him in every particular. The Scotist doctrines were also supported by many Minorites, furthermore, Scotism found not a few supporters among secular professors and in other religious orders, especially in England, Ireland, and Spain. Of the Minorites who supported Scotist doctrine, the Conventuals seem to have adhered most faithfully to Scotus, particularly at the University of Padua and it is only at the end of the 15th or the beginning of the sixteenth century that a special Scotist School can be spoken of. The works of the master were then collected, brought out in many editions and commentated, and from 1501 we also find numerous regulations of general chapters recommending or directly prescribing Scotism as the teaching of the order. In the eighteenth century it had still an important following, in their Decrees Leo XIII and Pius X have recommended not alone St. Thomas, but also Scholasticism in general, and this includes also the Scotist School. Most Scotists are both philosophers and theologians, Scotists of the fifteenth century included two popes, Alexander V and Sixtus IV, Elector Frederick III of Saxony and Angelus of Chivasso. The latters work on Scotist theology was so notorious that it was burned by Martin Luther
43.
Thomism
–
Thomism is the philosophical school that arose as a legacy of the work and thought of Thomas Aquinas, philosopher, theologian, and Doctor of the Church. In philosophy, his questions and commentaries on Aristotle are perhaps his most well-known works. The Second Vatican Council described Thomass system as the Perennial Philosophy, St. Thomas Aquinas believed that truth is to be accepted no matter where it is found. His doctrines draw from Greek, Roman, Jewish, philosophers and he largely followed Aristotelian terminology and metaphysics, and wrote comprehensive commentaries on Aristotle, often affirming Aristotles views with independent arguments. Thomas respectfully referred to Aristotle simply as the Philosopher and he also adhered to some neoplatonic principles, for example that it is absolutely true that there is first something which is essentially being and essentially good, which we call God. Everything can be called good and a being, inasmuch as it participates in it by way of a certain assimilation, shortly before Thomas died, his friend Reginald of Piperno implored him to finish his works. Thomas replied, I cannot, because all that I have written seems like straw to me, with the decree Postquam sanctissimus of 27 July 1914, Pope St. Pius X declared that 24 theses formulated by teachers from various institutions. Clearly contain the principles and more important thoughts of Thomas, potency and Act divide being in such a way that whatever is, is either pure act, or of necessity it is composed of potency and act as primary and intrinsic principles. Since act is perfection, it is not limited except through a potency which itself is a capacity for perfection, hence in any order in which an act is pure act, it will only exist, in that order, as a unique and unlimited act. But whenever it is finite and manifold, it has entered into a composition with potency. Consequently, the one God, unique and simple, alone subsists in absolute being, all other things that participate in being have a nature whereby their being is restricted, they are constituted of essence and being, as really distinct principles. A thing is called a being because of esse, God and creature are not called beings univocally, nor wholly equivocally, but analogically, by an analogy both of attribution and of proportionality. In every creature there is also a composition of the subsisting subject and of added secondary forms. Such composition cannot be understood unless being is really received in a distinct from it. Besides the absolute accidents there is also the accident, relation. Although by reason of its own character relation does not signify anything inhering in another, it often has a cause in things. A spiritual creature is wholly simple in its essence, yet there is still a twofold composition in the spiritual creature, namely, that of the essence with being, and that of the substance with accidents. However, the creature is composed of act and potency even in its very essence
Philosophy portal
This article incorporates text from a publication now in the public domain: Chambers, Ephraim, ed. (1728). "article name needed". Cyclopædia, or an Universal Dictionary of Arts and Sciences (first ed.). James and John Knapton, et al.
This article incorporates text from a publication now in the 
Kennedy, D.J. (1913). "St. Albertus Magnus". Catholic Encyclopedia.
Kennedy, D.J. (1913). "
