1.
Henry VII of England
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Henry VII was King of England from seizing the crown on 22 August 1485 until his death on 21 April 1509, and the first monarch of the House of Tudor. He ruled the Principality of Wales until 29 November 1489 and was Lord of Ireland, Henry won the throne when his forces defeated King Richard III at the Battle of Bosworth Field, the culmination of the Wars of the Roses. Henry was the last king of England to win his throne on the field of battle and he cemented his claim by marrying Elizabeth of York, daughter of Edward IV and niece of Richard III. Henry was successful in restoring the power and stability of the English monarchy after the civil war and his supportive stance of the islands wool industry and stand off with the Low Countries had long lasting benefits to all the British Isles economy. However, the capriciousness and lack of due process that many would tarnish his legacy and were soon ended upon Henry VIIs death. According to the contemporary historian Polydore Vergil, simple greed underscored the means by which royal control was over-asserted in Henrys final years, Henry VII was born at Pembroke Castle on 28 January 1457 to Margaret Beaufort, Countess of Richmond. His father, Edmund Tudor, 1st Earl of Richmond, died three months before his birth, Henrys paternal grandfather, Owen Tudor, originally from the Tudors of Penmynydd, Isle of Anglesey in Wales, had been a page in the court of Henry V. He rose to one of the Squires to the Body to the King after military service at the Battle of Agincourt. Owen is said to have married the widow of Henry V. One of their sons was Edmund Tudor, father of Henry VII, Edmund was created Earl of Richmond in 1452, and formally declared legitimate by Parliament. Henrys main claim to the English throne derived from his mother through the House of Beaufort, Henrys mother, Lady Margaret Beaufort, was a great-granddaughter of John of Gaunt, Duke of Lancaster, fourth son of Edward III, and his third wife Katherine Swynford. Katherine was Gaunts mistress for about 25 years, when married in 1396, they already had four children. Thus Henrys claim was somewhat tenuous, it was from a woman, in theory, the Portuguese and Castilian royal families had a better claim as descendants of Catherine of Lancaster, the daughter of John of Gaunt and his second wife Constance of Castile. Gaunts nephew Richard II legitimised Gaunts children by Katherine Swynford by Letters Patent in 1397, in 1407, Henry IV, who was Gaunts son by his first wife, issued new Letters Patent confirming the legitimacy of his half-siblings, but also declaring them ineligible for the throne. Henry IVs action was of doubtful legality, as the Beauforts were previously legitimised by an Act of Parliament, but it further weakened Henrys claim. Henry also made political capital out of his Welsh ancestry, for example in attracting military support. He came from an old, established Anglesey family that claimed descent from Cadwaladr and he took it, as well as the standard of St George, on his procession through London after the victory at Bosworth. A contemporary writer and Henrys biographer, Bernard André, also much of Henrys Welsh descent
2.
Richard Foxe
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Richard Foxe was an English churchman, successively Bishop of Exeter, Bath and Wells, Durham, and Winchester, Lord Privy Seal, and founder of Corpus Christi College, Oxford. Foxe was born at Ropsley near Grantham, Lincolnshire and his parents belonged to the yeoman class, and little is known about Foxes early career. He is thought to have gone to Magdalen College, Oxford, from which he drew many members of his subsequent foundation and he also appears to have studied at Cambridge University, but nothing definite is known of his first thirty-five years. He was Master of the school in Stratford-upon-Avon from 1477, a man of wisdom, knowledge, learning, in 1484, Foxe was in Paris possibly for the sake of learning or because he had made himself unpopular with Richard III. There he came into contact with Henry Tudor, who was beginning his quest for the English throne, in January 1485 Richard intervened to prevent Foxes appointment to the vicarage of Stepney on the ground that he was keeping company with the great rebel, Henry ap Tuddor. The important offices conferred on Foxe immediately after the Battle of Bosworth imply that he had seen more extensive political service than can be traced in records. His Tudor credentials immediately confirmed by ordination as Vicar of Stepney, the ecclesiastical role provided a salary that was not at Henrys expense, for Foxe never saw either Exeter or the diocese of Bath and Wells to which he was moved in February 1492. In 1487 he negotiated a treaty with King James III of Scotland, but his energies were principally devoted to pacific purposes. The marriage itself did not take place until 1503, just a century before the accession of James I, in August 1501 he was translated once more, this time to the see of Winchester, then reputed the richest bishopric in England. In that year he brought to a conclusion marriage negotiations not less momentous in their ultimate results and his last diplomatic achievement in the reign of Henry VII was the betrothal of the kings younger daughter Mary to the future emperor Charles V. In 1500 Foxe was elected chancellor of Cambridge University and in 1507 master of Pembroke Hall and his financial work brought him a less enviable notoriety, though history has deprived him of the credit which is his due for Mortons Fork. It is in keeping with the somewhat malicious saying about Foxe, reported by William Tyndale, that he would sacrifice his father to save his king, the accession of Henry VIII only increased Foxes power, the personnel of his ministry remaining unaltered. He was the chief of the statesmen of Mortons school, believed in frequent parliaments. They also differed over the prerogatives of Canterbury with regard to probate, thomas Wolseys rapid rise in 1511 put an end to Foxes influence. Foxe resigned the seal because of Wolseys ill-advised attempt to drive King Francis I of France out of Milan by financing an expedition led by Maximilian I, Holy Roman Emperor. Cuthbert Tunstall protested, Wolsey took Warhams place as chancellor, and Foxe was succeeded by Ruthal, yet he warmly congratulated Wolsey two years later when warlike adventures were abandoned at the peace of London. Foxe now devoted himself to his episcopal duties. His sight failed during the last ten years of his life, Foxe died on 5 October 1528
3.
Westminster Abbey
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It is one of the United Kingdoms most notable religious buildings and the traditional place of coronation and burial site for English and, later, British monarchs. Between 1540 and 1556, the abbey had the status of a cathedral, since 1560, however, the building is no longer an abbey nor a cathedral, having instead the status of a Church of England Royal Peculiar—a church responsible directly to the sovereign. The building itself is the abbey church. According to a tradition first reported by Sulcard in about 1080, a church was founded at the site in the 7th century, at the time of Mellitus, construction of the present church began in 1245, on the orders of King Henry III. Since the coronation of William the Conqueror in 1066, all coronations of English and British monarchs have held in Westminster Abbey. There have been at least 16 royal weddings at the abbey since 1100, two were of reigning monarchs, although, before 1919, there had been none for some 500 years. The first reports of the abbey are based on a tradition claiming that a young fisherman called Aldrich on the River Thames saw a vision of Saint Peter near the site. This seems to be quoted to justify the gifts of salmon from Thames fishermen that the abbey received in later years, in the present was, the Fishmongers Company still gives a salmon every year. The proven origins are that in the 960s or early 970s, Saint Dunstan, assisted by King Edgar, between 1042 and 1052, King Edward the Confessor began rebuilding St Peters Abbey to provide himself with a royal burial church. It was the first church in England built in the Romanesque style, the building was completed around 1090 and was consecrated on 28 December 1065, only a week before Edwards death on 5 January 1066. A week later, he was buried in the church, and, nine years later and his successor, Harold II, was probably crowned in the abbey, although the first documented coronation is that of William the Conqueror later the same year. The only extant depiction of Edwards abbey, together with the adjacent Palace of Westminster, is in the Bayeux Tapestry, construction of the present church was begun in 1245 by Henry III who selected the site for his burial. The abbot and monks, in proximity to the royal Palace of Westminster, the abbot often was employed on royal service and in due course took his place in the House of Lords as of right. The abbey built shops and dwellings on the west side, encroaching upon the sanctuary, the abbey became the coronation site of Norman kings. The Confessors shrine subsequently played a part in his canonisation. The work continued between 1245 and 1517 and was finished by the architect Henry Yevele in the reign of Richard II. Henry III also commissioned the unique Cosmati pavement in front of the High Altar, Henry VII added a Perpendicular style chapel dedicated to the Blessed Virgin Mary in 1503. Much of the came from Caen, in France, the Isle of Portland
4.
St Paul's Cathedral
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St Pauls Cathedral, London, is an Anglican cathedral, the seat of the Bishop of London and the mother church of the Diocese of London. It sits on Ludgate Hill at the highest point of the City of London and is a Grade 1 listed building and its dedication to Paul the Apostle dates back to the original church on this site, founded in AD604. The present church, dating from the late 17th century, was designed in the English Baroque style by Sir Christopher Wren and its construction, completed in Wrens lifetime, was part of a major rebuilding programme in the City after the Great Fire of London. The cathedral is one of the most famous and most recognisable sights of London and its dome, framed by the spires of Wrens City churches, dominated the skyline for 300 years. At 365 feet high, it was the tallest building in London from 1710 to 1967, the dome is among the highest in the world. St Pauls is the second-largest church building in area in the United Kingdom after Liverpool Cathedral, St Pauls Cathedral occupies a significant place in the national identity. It is the subject of much promotional material, as well as of images of the dome surrounded by the smoke. St Pauls Cathedral is a church with hourly prayer and daily services. The entry fee is £18 for adults, the location of Londiniums original cathedral is unknown. In 1995, however, a large and ornate 5th century building on Tower Hill was excavated, the Elizabethan antiquarian William Camden argued that a temple to the goddess Diana had stood during Roman times on the site occupied by the medieval St Pauls Cathedral. Wren reported that he had no trace of any such temple during the works to build the new cathedral after the Great Fire. Bede records that in AD604 St Augustine consecrated Mellitus as the first bishop to the Anglo-Saxon kingdom of the East Saxons and their king, Sæberht. Sæberhts uncle and overlord, Æthelberht, king of Kent, built a dedicated to St Paul in London. It is assumed, although unproven, that this first Anglo-Saxon cathedral stood on the site as the later medieval. On the death of Sæberht in about 616, his sons expelled Mellitus from London. The fate of the first cathedral building is unknown and this building, or a successor, was destroyed by fire in 962, but rebuilt in the same year. King Æthelred the Unready was buried in the cathedral on his death in 1016, the cathedral was burnt, with much of the city, in a fire in 1087, as recorded in the Anglo-Saxon Chronicle. The fourth St Pauls, generally referred to as Old St Pauls, was begun by the Normans after the 1087 fire, a further fire in 1136 disrupted the work, and the new cathedral was not consecrated until 1240
5.
Lord Mayor of London
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The Lord Mayor of London is the City of Londons mayor and leader of the City of London Corporation. This office differs from the Mayor of London, which is an elected position. However, the legal and commonly used title remains Lord Mayor of London, the Lord Mayor is elected at Common Hall each year on Michaelmas, and takes office on the Friday before the second Saturday in November, at The Silent Ceremony. One of the worlds oldest continuously elected civic offices, the Lord Mayors main role nowadays is to represent, support and promote the businesses and residents in the City of London. As leader of the Corporation of the City of London, the Lord Mayor serves as the key spokesman for the local authority, all Lord Mayors of London are apolitical. The Lord Mayor of London typically delivers dozens of speeches and addresses per year, many incumbents of the office make overseas visits while Lord Mayor of London. Currently serving is the 689th Lord Mayor Dr Andrew Parmley Of the 69 cities in the United Kingdom, the City of London is among the 30 that have Lord Mayors. The Lord Mayor is entitled to the style The Right Honourable, the same privilege extends only to the Lord Mayors of York, Cardiff and Belfast, the latter prefix applies only to Privy Counsellors. A woman who holds the office is known as a Lord Mayor. The wife of a male Lord Mayor is styled as Lady Mayoress, a female Lord Mayor or an unmarried male Lord Mayor may appoint a female consort, usually a fellow member of the corporation, to the role of Lady Mayoress. In speech, a Lord Mayor is referred to as My Lord Mayor, and it was once customary for Lord Mayors to be appointed knights upon taking office and baronets upon retirement, unless they already held such a title. This custom was followed with a few inconsistencies from the 16th until the 19th centuries, however, from 1964 onwards, the regular creation of hereditary titles such as baronetcies was phased out, so subsequent Lord Mayors were offered knighthoods. Furthermore, foreign Heads of State visiting the City of London on a UK State Visit, for example, in 2001, Sir David Howard was created a Grand Cordon of the Order of Independence of Jordan by King Abdullah II. Recently Lord Mayors have been appointed at the beginning of their term of office Knights or Dames of St John, as a mark of respect, by HM The Queen, Sovereign Head of the Order of St John. The office of Lord Mayor was instituted in 1189, the first holder of the office being Henry Fitz-Ailwin de Londonestone. The Mayor of the City of London has been elected by the City, rather than appointed by the Sovereign, the title Lord Mayor came to be used after 1354, when it was granted to Thomas Legge by King Edward III. Lord Mayors are elected for terms, by custom, they do not now serve more than one consecutive term. Almost 700 people have served as Lord Mayor, Dame Mary Donaldson, elected in 1983, and Dame Fiona Woolf, elected in 2013, are the only women to have held the office
6.
Rochford
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Rochford is a town in the Rochford district of Essex in the East of England. It is about 43 miles from Central London and approximately 21 miles from Chelmsford, the County Town of Essex. According to the 2001 census the parish of Rochford, which includes the town proper. The town is the settlement in the Rochford district, and takes its name from Rochefort. The River Roach was originally called the Walfleet and it was renamed the Roach in what is known as a back formation. This is where it is assumed that Rochford means ford over the River Roach so they renamed the river to fit the theory, the town runs into suburban developments in the parishes of Ashingdon and Hawkwell. Kings Hill, in Rochford, was notable for containing the Lawless Court up until the 19th century. In 1837 John Banyard and William Bridges took a lease on the old workhouse at Rochford, which became the first chapel of the Peculiar People, a name taken from Deuteronomy 14,2 and 1 Peter 2,9. The Peculiar People practised a form of worship bound by the literal interpretation of the King James Bible. During the two World Wars some were conscientious objectors, believing that war is contrary to the teachings of Jesus Christ, the Peculiar People are nowadays known as the Union of Evangelical Churches, and have two churches in London and thirteen in Essex. John Banyard was buried in the graveyard of St Andrews, Rochford, nearby Southend Airport started life as a grass fighter station in World War I. Training continued until May 1915 when the site, known also as Eastwood, was taken over by the RNAS to become a Station in the fight against intruding Zeppelins, Southend Airport was opened on the site on 18 September 1935. As World War II approached it was requisitioned by the Air Ministry in August 1939 for use as an airfield by No.11 Group RAF. RAF Rochford was a station for RAF Hornchurch and was primarily a fighter base, home mainly to Supermarine Spitfire. Rochford airfield was accompanied by a base in Canewdon. Due to the presence of the airfield Rochford was bombed a number of times during the war and it was returned to civilian service on 31 December 1946. Until the early 1980s one of the largest employers in Rochford was the Lesneys factory, however this factory closed in 1987. The town is just to the north of Southend on Sea, the Member of Parliament for Rochford and Southend East is James Duddridge
7.
Thaxted
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Thaxted is a town and civil parish in the Uttlesford district of Essex, England. Thaxted appears in the Domesday Book of 1086 as Tachesteda, Old English for place where thatch was got, once a centre of cutlery manufacture, Thaxted went into decline with the rise of Sheffield as a major industrial centre. With the growth of transport, the line was closed to passengers in 1952. The name of Cutlers Green, a hamlet about a mile to the west of Thaxted. To the West of Cutlers Green is an area named Richmonds in the Wood, an electoral ward in the same name exists. The population of this ward at the 2011 census was 3,512, thaxteds population of around 2,000 has remained almost unchanged down the centuries. Thaxted had a total of 2,845 residents according to the 2011 Census, in 1829 there were 2,293 people living in Thaxted, in 1848 there were 2,527. At the time of the 1881 census that figure had fallen to 1,914, in 2001, the population was 2,526. Thaxted clubs and societies include Thaxted Morris which was founded in 1911 and is the oldest revival Morris dancing group in England, the annual Thaxted Festival takes place over four weekends in June and July every year, presenting a programme of musical concerts. Thaxted football club, the Thaxted Rangers, has a senior team, notable Thaxted buildings include Horham Hall, Thaxted Guildhall dating from around 1450 and John Webbs Windmill built in 1804. The parish church of St John, built between 1340 and 1510, is renowned for its flying buttressed spire, which is 181 feet tall and is the medieval stone spire in the county. It has perpendicular windows and a stained glass representing Adam and Eve, the church, which stands on a hill and overlooks the town, is often referred to as the Cathedral of Essex. From 1910 to 1942, the vicar was Conrad Noel, known as the Red Vicar because of his well-known Christian Socialism, noted pathologist and father of Syd Barrett, Arthur Max Barrett MD – born 1909 and spent childhood The British composer Gustav Holst – town resident. Thaxted is the given to a hymn tune, commonly used for I Vow to Thee, My Country Richard Conversation Sharp MP – educated at Thaxted by the Dissenting Minister
8.
Public housing
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Public housing may be a form of housing tenure in which the property is owned by a government authority, which may be central or local. Social housing can also be seen as a remedy to housing inequality. Some social housing organizations construct for purchase, particularly in Spain, although the common goal of public housing is to provide affordable housing, the details, terminology, definitions of poverty and other criteria for allocation vary within different contexts. The origins of municipal housing lie in the urban population increase caused by the Industrial Revolution of the 19th century. In the large cities of the period, many commentators, such as Octavia Hill and Charles Booth reported on the squalor, sickness. Henry Mayhew, visiting Bethnal Green, wrote in the The Morning Chronicle, roads were unmade, often mere alleys, houses small and without foundations, subdivided and often around unpaved courts. An almost total lack of drainage and sewerage was made worse by the ponds formed by the excavation of brickearth. Pigs and cows in back yards, noxious trades like boiling tripe, melting tallow, or preparing cats meat, and slaughter houses, dustheaps, and lakes of putrefying night soil added to the filth. Some philanthropists began to provide housing in tenement blocks, and some factory owners built entire villages for their workers, such as Saltaire in 1853 and it was in 1885, after the report from a Royal Commission in England, that the state first took an interest. This led to the Housing of the Working Classes Act of 1885, nearly 6,000 individuals were crammed into the packed streets, where one child in four died before his or her first birthday. Arthur Morrison wrote the influential A Child of the Jago, an account of the life of a child in the slum, construction of the Boundary Estate was begun in 1890 by the Metropolitan Board of Works and completed by the recently formed London County Council in 1900. The success of this project spurred many local councils to embark on similar construction schemes in the early 20th century. The Arts and Crafts movement and Ebenezer Howards Garden city ideas led to the leafy London County Council cottage estates such as firstly Totterdown Fields and later Wormholt and Old Oak. The First World War indirectly provided a new impetus, when the physical health. In 1916, 41% of conscripts were unfit to serve, Public housing projects were tried out in some European countries and the United States in the 1930s, but only became widespread globally after the Second World War. Minha Casa Minha Vida, the Brazilian governments social housing program, was launched in March 2009 with a budget of R$36 billion to one million homes. The second stage of the program, included within the government Growth Acceleration Program was announced in March 2010 and this stage foresees the construction of a further two million homes. Of the total 3 million homes,1, all funds for Minha Casa Minha Vida properties are provided by the Brazilian public bank, Caixa Econômica Federal
9.
Community
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A community is a small or large social unit who have something in common, such as norms, religion, values, or identity. Often - but not always - communities share a sense of place that is situated in a geographical area. Durable relations that extend beyond immediate genealogical ties also define a sense of community, people tend to define those social ties as important to their identity, practice, and roles in social institutions like family, home, work, government, society, or humanity, at large. The word community derives from the Old French comuneté, which comes from the Latin communitas community, human communities may share intent, belief, resources, preferences, needs, and risks in common, affecting the identity of the participants and their degree of cohesiveness. Community studies is an academic field drawing on both sociology and anthropology and the research methods of ethnography and participant observation in the study of community. In academic settings around the world, community studies is variously a sub-discipline of anthropology or sociology and it is often interdisciplinary and geared toward practical applications rather than purely theoretical perspectives. Community studies is sometimes combined with other fields, i. e. Urban and Community Studies, Health and Community Studies, or Family, while studies of the Internet are now widespread across academic disciplines, there is a growing collaboration among these investigations. On the research side, Internet studies intersects with studies of cyberculture, human–computer interaction, Urban sociologists contest the significance of place in shaping community. The anonymity and impersonal characterizing life in modern city spaces tend to be devoid of the collective connectedness associated with the idea of community”. The philosophy of science is the study of the logic and method of the social sciences, such as sociology, anthropology. Cultural anthropology is a branch of anthropology focused on the study of variation among humans. It is in contrast to social anthropology, which perceives cultural variation as a subset of the anthropological constant, a variety of methods are involved in cultural anthropological, including participant observation, interviews, and surveys. The term civilization later gave way to definitions given by V. Gordon Childe, with forming an umbrella term. Anthropologists have argued that culture is human nature, and that all people have a capacity to classify experiences, encode classifications symbolically, since humans acquire culture through the learning processes of enculturation and socialization, people living in different places or different circumstances develop different cultures. Anthropologists have also pointed out that through culture people can adapt to their environment in non-genetic ways, much of anthropological theory has originated in an appreciation of and interest in the tension between the local and the global. Colonialism and its processes increasingly brought European thinkers into direct or indirect contact with primitive others, the umbrella term socio-cultural anthropology draws upon both cultural and social anthropology traditions. In archaeological studies of communities the term community is used in two ways, paralleling usage in other areas. The first is a definition of community as a place where people used to live
10.
Poverty
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Poverty is general scarcity or the state of one who lacks a certain amount of material possessions or money. It is a concept, which includes social, economic. Absolute poverty or destitution refers to the lack of necessary to meet basic needs such as food, clothing. Absolute poverty is meant to be about the independent of location. After the industrial revolution, mass production in factories made producing goods increasingly less expensive, of more importance is the modernization of agriculture, such as fertilizers, to provide enough yield to feed the population. Strategies of increasing income to make basic needs more affordable typically include welfare, economic freedoms, Poverty reduction is a major goal and issue for many international organizations such as the United Nations and the World Bank. The World Bank forecasts that 702.1 million people, down from 1.75 billion in 1990, of these, about 347.1 million people lived in Sub-Saharan Africa and 231.3 million lived in South Asia. According to the World Bank, between 1990 and 2015, the percentage of the population living in extreme poverty fell from 37. 1% to 9. 6%. Nevertheless, given the current economic model, built on GDP, extreme poverty is a global challenge, it is observed in all parts of the world, including developed economies. UNICEF estimates half the children live in poverty. It has been argued by some academics that the policies promoted by global financial institutions such as the IMF. Another estimate places the true scale of poverty much higher than the World Bank, with an estimated 4.3 billion people living with less than $5 a day and unable to meet basic needs adequately. In 2012 it is estimated that, given a poverty line of $1.25 a day 1.2 billion people lived in poverty, the word poverty comes from old French poverté, from Latin paupertās from pauper. The English word poverty via Anglo-Norman povert, there are several definitions of poverty depending on the context of the situation it is placed in, and the views of the person giving the definition. Income Poverty, a familys income fails to meet a federally established threshold that differs across countries, United Nations, Fundamentally, poverty is the inability of having choices and opportunities, a violation of human dignity. It means lack of capacity to participate effectively in society. It means insecurity, powerlessness and exclusion of individuals, households and it means susceptibility to violence, and it often implies living in marginal or fragile environments, without access to clean water or sanitation. World Bank, Poverty is pronounced deprivation in well-being, and comprises many dimensions and it includes low incomes and the inability to acquire the basic goods and services necessary for survival with dignity
11.
Christian
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A Christian is a person who follows or adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. Christian derives from the Koine Greek word Christós, a translation of the Biblical Hebrew term mashiach, while there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term Christian is also used as an adjective to describe anything associated with Christianity, or in a sense all that is noble, and good. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, by 2050, the Christian population is expected to exceed 3 billion. According to a 2012 Pew Research Center survey Christianity will remain the worlds largest religion in 2050, about half of all Christians worldwide are Catholic, while more than a third are Protestant. Orthodox communions comprise 12% of the worlds Christians, other Christian groups make up the remainder. Christians make up the majority of the population in 158 countries and territories,280 million Christian live as a minority. In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ, in other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish. The second mention of the term follows in Acts 26,28, where Herod Agrippa II replied to Paul the Apostle, Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. The third and final New Testament reference to the term is in 1 Peter 4,16, which believers, Yet if as a Christian, let him not be ashamed. The city of Antioch, where someone gave them the name Christians, had a reputation for coming up with such nicknames, in the Annals he relates that by vulgar appellation commonly called Christians and identifies Christians as Neros scapegoats for the Great Fire of Rome. Another term for Christians which appears in the New Testament is Nazarenes which is used by the Jewish lawyer Tertullus in Acts 24, the Hebrew equivalent of Nazarenes, Notzrim, occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian. A wide range of beliefs and practices is found across the world among those who call themselves Christian, denominations and sects disagree on a common definition of Christianity. Most Baptists and fundamentalists, for example, would not acknowledge Mormonism or Christian Science as Christian, in fact, the nearly 77 percent of Americans who self-identify as Christian are a diverse pluribus of Christianities that are far from any collective unity. The identification of Jesus as the Messiah is not accepted by Judaism, the term for a Christian in Hebrew is נוּצְרי, a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth, today in northern Israel. Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים, the term Nasara rose to prominence in July 2014, after the Fall of Mosul to the terrorist organization Islamic State of Iraq and the Levant. The nun or ن— the first letter of Nasara—was spray-painted on the property of Christians ejected from the city, where there is a distinction, Nasrani refers to people from a Christian culture and Masihi is used by Christians themselves for those with a religious faith in Jesus. In some countries Nasrani tends to be used generically for non-Muslim Western foreigners, another Arabic word sometimes used for Christians, particularly in a political context, is Ṣalībī from ṣalīb which refers to Crusaders and has negative connotations
12.
Alms
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Alms or almsgiving involves giving to others as an act of virtue, either materially or in the sense of providing capabilities for free. It exists in a number of religions and regions, the word, in the modern English language, comes from the Old English ælmesse, ælmes, from Late Latin eleemosyna, from Greek ἐλεημοσύνη eleēmosynē, from ἐλεήμων, eleēmōn, from ἔλεος, eleos. In Judaism, tzedakah - a Hebrew term literally meaning righteousness but commonly used to signify charity - refers to the obligation to do what is right. Tzedakah, along with prayer and repentance, is regarded as ameliorating the consequences of bad acts, in Judaism, Tzedakah is seen as one of the greatest deeds that man can do. For that reason, while Zakat plays a larger role within Islamic charity. Zakat is the third of the five pillars of Islam, various rules attach to the practice but, in general terms, it is obligatory to give 2. 5% of ones savings and business revenue and 5–10% of ones harvest to the poor. One of the most important principles of Islam is that all belong to God and, therefore. The literal meaning of the word Zakat is to purify, to develop, according to Shariah it is an act of worship. Our possessions are purified by setting aside a proportion for those in need and this cutting back, like the pruning of plants, balances and encourages new growth. Zakat is the amount of money that every adult, mentally stable, free, the obligatory nature of Zakat is firmly established in the Quran, the Sunnah, and the consensus of the companions and the Muslim scholars. Allah states in Surah at-Taubah verses 34–35, O ye who believe, there are indeed many among the priests and anchorites, who in Falsehood devour the substance of men and hinder from the way of Allah. And there are those who bury gold and silver and spend it not in the way of Allah. - This is the which ye buried for yourselves, taste ye, then, the ye buried. Muslims of each era have agreed upon the nature of paying Zakat for gold and silver. Zakat is obligatory when a certain amount of money, called the nisab is reached or exceeded, Zakat is not obligatory if the amount owned is less than this nisab. The nisab of gold and golden currency is 20 mithqal, approximately 85 grams of pure gold, one mithqal is approximately 4.25 grams. The nisab of silver and silver currency is 200 dirhams, which is approximately 595 grams of pure silver. The nisab of other kinds of money and currency is to be scaled to that of gold, Zakat is obligatory after the money has been in the control of its owner for the span of one lunar year. Then the owner needs to pay 2. 5% of the money as Zakat
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