1.
Pharaoh
–
The word pharaoh ultimately derive from the Egyptian compound pr-ˤ3 great house, written with the two biliteral hieroglyphs pr house and ˤ3 column, here meaning great or high. It was used only in larger phrases such as smr pr-ˤ3 Courtier of the High House, with specific reference to the buildings of the court or palace. From the twelfth dynasty onward, the word appears in a wish formula Great House, may it live, prosper, and be in health, but again only with reference to the royal palace and not the person. During the reign of Thutmose III in the New Kingdom, after the rule of the Hyksos during the Second Intermediate Period. During the eighteenth dynasty the title pharaoh was employed as a designation of the ruler. From the nineteenth dynasty onward pr-ˤ3 on its own was used as regularly as hm. f, the term, therefore, evolved from a word specifically referring to a building to a respectful designation for the ruler, particularly by the twenty-second dynasty and twenty-third dynasty. For instance, the first dated appearance of the pharaoh being attached to a rulers name occurs in Year 17 of Siamun on a fragment from the Karnak Priestly Annals. Here, an induction of an individual to the Amun priesthood is dated specifically to the reign of Pharaoh Siamun and this new practice was continued under his successor Psusennes II and the twenty-second dynasty kings. Shoshenq I was the successor of Siamun. Meanwhile, the old custom of referring to the sovereign simply as pr-ˤ3 continued in traditional Egyptian narratives, by this time, the Late Egyptian word is reconstructed to have been pronounced *par-ʕoʔ whence Herodotus derived the name of one of the Egyptian kings, Φερων. In the Bible, the title also occurs as פרעה, from that, Septuagint φαραώ pharaō and then Late Latin pharaō, both -n stem nouns. The Quran likewise spells it فرعون firawn with n, interestingly, the Arabic combines the original pharyngeal ayin sound from Egyptian, along with the -n ending from Greek. English at first spelt it Pharao, but the King James Bible revived Pharaoh with h from the Hebrew, meanwhile in Egypt itself, *par-ʕoʔ evolved into Sahidic Coptic ⲡⲣ̅ⲣⲟ prro and then rro. Scepters and staves were a sign of authority in ancient Egypt. One of the earliest royal scepters was discovered in the tomb of Khasekhemwy in Abydos, kings were also known to carry a staff, and Pharaoh Anedjib is shown on stone vessels carrying a so-called mks-staff. The scepter with the longest history seems to be the heqa-scepter, the earliest examples of this piece of regalia dates to pre-dynastic times. A scepter was found in a tomb at Abydos that dates to the late Naqada period, another scepter associated with the king is the was-scepter. This is a long staff mounted with an animal head, the earliest known depictions of the was-scepter date to the first dynasty
2.
Egyptian chronology
–
The majority of Egyptologists agree on the outline and many details of the chronology of Ancient Egypt. Scholarly consensus on the outline of the conventional chronology current in Egyptology has not fluctuated much over the last 100 years. For the Old Kingdom, consensus fluctuates by as much as a few centuries and this is illustrated by comparing the chronology as given by two Egyptologists, the first writing in 1906, the second in 2000. The disparities between the two sets of result from additional discoveries and refined understanding of the still very incomplete source evidence. For example, Breasted adds a ruler in the Twentieth dynasty that further research showed did not exist, following Manetho, Breasted also believed all the dynasties were sequential, whereas it is now known that several existed at the same time. These revisions have resulted in a lowering of the chronology by up to 400 years at the beginning of Dynasty I. The backbone of Egyptian chronology are the years as recorded in Ancient Egyptian king lists. In addition, some Egyptian dynasties may have overlapped, with different pharaohs ruling in different regions at the same time, not knowing whether monarchies were simultaneous or sequential results in widely differing chronological interpretations. However, further research has shown that these censuses were taken in consecutive years. The sed festival was celebrated on the thirtieth anniversary of the Pharaohs ascension. However, once again, this may not be the practice in all cases. In the early days of Egyptology, the compilation of regnal periods may also have been hampered due to bias on the part of the Egyptologists. This was most pervasive before the mid 19th century, when Manethos figures were recognized as conflicting with biblical chronology based on Old Testament references to Egypt, in the 20th century, such biblical bias has mostly been confined to alternative chronologies outside of scholarly mainstream. A useful way to work around these gaps in knowledge is to find chronological synchronisms, over the past decades, a number of these have been found, although they are of varying degrees of usefulness and reliability. While this does not fix a person or event to a specific year, another example are blocks from the Old Kingdom bearing the names of several kings, which were reused in the construction of Middle Kingdom pyramid-temples at Lisht in the structures of Amenemhat I. The poor documentation of these finds in the Serapeum also compounds the difficulties in using these records. The best known of these is the Sothic cycle, and careful study of this led Richard A. Parker to argue that the dates of the Twelfth dynasty could be fixed with absolute precision. More recent research has eroded this confidence, questioning many of the assumptions used with the Sothic Cycle and this is useful especially for the Early Dynastic period, where Egyptological consensus has only been possible within a range of about three or four centuries
3.
Twenty-sixth dynasty of Egypt
–
The Twenty-sixth Dynasty of Egypt was the last native dynasty to rule Egypt before the Persian conquest in 525 BC. The dynastys reign is called the Saite Period after the city of Sais, where its pharaohs had their capital. This dynasty traced its origins to the 24th Dynasty, Psamtik I was probably a descendant of Bakenrenef, and following the Assyrians invasions during the reigns of Taharqa and Tantamani, he was recognized as sole king over all of Egypt. With the help of Greek mercenaries, Apries was able to hold back Babylonian attempts to conquer Egypt and their king, Cambyses II, captured and later executed Psamtik III. The 26th Dynasty may be related to the 24th Dynasty, Manetho begins the dynasty with, Ammeris the Nubian,12 years Stephinates,7 years Nechepsos,6 years Necho,8 years. When the Nubian King Shabaka defeated Bakenrenef, son of Tefnakht and this may be the man named Ammeris. Stephinates may be a descendant of Bakenrenef and he is sometimes referred to as Tefnakht II in the literature. Nechepsos has been identified with a king named Nekauba. Manethos Necho is King Necho I, Manetho gives his reign as 8 years, Necho was killed during a conflict with the Nubian king Tanutamun. Psamtik I fled to Nineveh – capital of the Assyrian Empire – and returned to Egypt when Assurbanipal defeated Tanutamun, scholars now start the 26th Dynasty with the reign of Psamtik I. Sextus Julius Africanus states in his often accurate version of Manethos Epitome that the dynasty numbered 9 pharaohs, beginning with a Stephinates, Africanus also notes that Psamtik I and Necho I ruled for 54 and 8 years respectively. History of Ancient Egypt Twenty-sixth Dynasty Family Tree Twenty-sixth Dynasty Timeline Late Period of ancient Egypt Achaemenid Empire Saite Oracle Papyrus Aidan Dodson, the Complete Royal Families of Ancient Egypt. The American University in Cairo Press, London 2004 Kenneth Kitchen, The Third Intermediate Period in Egypt,1986 ISBN 978-0-85668-298-8 Karl Jansen-Winkeln, Bild und Charakter der ägyptischen 26
4.
Apries
–
Apries is the name by which Herodotus and Diodorus designate Wahibre Haaibre, a pharaoh of Egypt, the fourth king of the Twenty-sixth dynasty of Egypt. He was equated with the Waphres of Manetho, who records that he reigned for 19 years. Apries is also called Hophra in Jeremiah 44,30, Apries inherited the throne from his father, pharaoh Psamtik II, in February 589 BC and his reign continued his fathers history of foreign intrigue in Judean affairs. Apries was a builder who constructed additions to the temples at Athribis. In Year 4 of his reign, Apries sister Ankhnesneferibre was adopted as the new Gods Wife of Amun at Thebes, however, Apries reign was also fraught with internal problems. In 588 BC, Apries dispatched a force to Jerusalem to protect it from Babylonian forces sent by Nebuchadnezzar II and his forces were quickly crushed and Jerusalem, following an 18-month-long siege, was destroyed by the Babylonians in either 587 BC or 586 BC. His unsuccessful attempt to intervene in the politics of the Kingdom of Judah was followed by a mutiny of soldiers from the strategically important Aswan garrison, when the defeated army returned home, a civil war broke out in the Egyptian army between the indigenous troops and the foreign mercenaries. The Egyptians threw their support to Amasis II, a general who had led Egyptian forces in a successful invasion of Nubia in 592 BC under Pharaoh Psamtik II. Amasis quickly declared himself pharaoh in 570 BC, and Apries fled Egypt, when Apries marched back to Egypt in 567 BC with the aid of a Babylonian army to reclaim the throne of Egypt, he was likely killed in battle with Amasis forces. Amasis thus secured his kingship over Egypt and was then its unchallenged ruler, Amasis, however, reportedly treated Apries mortal remains with respect and observed the proper funerary rituals by having Apries body carried to Sais and buried there with full military honours. Amasis, the general who had declared himself pharaoh, also married Apries daughter, Chedebnitjerbone II. While Herodotus claimed that the wife of Apries was called Nitetis, eusebius placed the eclipse of Thales in 585 BC, in the eighth or twelfth year of Apries reign. An obelisk which Apries erected at Sais was moved by the 3rd century AD Roman Emperor Diocletian and it is today located in front of the Santa Maria sopra Minerva basilica church in Rome
5.
Psamtik III
–
Psamtik III was the last Pharaoh of the Twenty-sixth Dynasty of Egypt from 526 BC to 525 BC. Most of what is known about his reign and life was documented by the Greek historian Herodotus in the 5th century BC. Herodotus states that Psamtik had ruled Egypt for only six months before he was confronted by a Persian invasion of his led by King Cambyses II of Persia. Psammetichus was subsequently defeated at the Battle of Pelusium, and fled to Memphis where he was captured, the deposed pharaoh was carried off to Susa in chains, and later executed. Psamtik III was the son of the pharaoh Amasis II and one of his wives and he succeeded his father as pharaoh in 526 BC, when Amasis died after a long and prosperous reign of some 44 years. According to Herodotus, he had a son named Amasis and a wife and daughter, Psamtik ruled Egypt for no more than six months. A few days after his coronation, rain fell at Thebes, which was a event that frightened some Egyptians. The young and inexperienced pharaoh was no match for the invading Persians, after the Persians under Cambyses had crossed the Sinai desert with the aid of the Arabians, a bitter battle was fought near Pelusium, a city on Egypts eastern frontier, in the spring of 525 BC. The Egyptians were defeated at Pelusium and Psamtik was betrayed by one of his allies, Phanes of Halicarnassus, consequently, Psamtik and his army were compelled to withdraw to Memphis. The Persians captured the city after a siege, and captured Psamtik after its fall. Shortly thereafter, Cambyses ordered the execution of two thousand of the principal citizens, including a son of the fallen king. Psamtiks captivity and subsequent execution are described in The Histories by Herodotus, Book III, psamtiks daughter and the daughters of all the Egyptian noblemen were enslaved. Psamtiks son and two other sons of noblemen were sentenced to death, in retaliation for the murder of the Persian ambassador. An old man who had once been the friend was reduced to beggary. All these people were brought before Psamtik to test his reaction, psamtiks compassion for the beggar caused him to be spared, but his son had already been executed. The deposed pharaoh was then raised up to live in the entourage of the Persian King, after a while, however, Psamtik attempted to raise a rebellion among the Egyptians. When Cambyses learned of this, Psamtik is reported by Herodotus to have drunk bulls blood and immediately died
6.
Ancient Egyptian royal titulary
–
The royal titulary or royal protocol of an Egyptian pharaoh is the standard naming convention taken by the kings of Ancient Egypt. It symbolises worldly power and holy might and also acts as a sort of mission statement for the reign of a monarch. The full titulary, consisting of five names, did not come into standard usage until the Middle Kingdom, the Horus name is the oldest form of the pharaohs name, originating in the Predynastic Period. Many of the oldest-known Egyptian pharaohs were known only by this title, the Horus name was usually written in a serekh, a representation of a palace façade. The name of the pharaoh was written in hieroglyphs inside this representation of a palace, typically an image of the falcon God Horus was perched on top of or beside it. At least one Egyptian ruler, the 2nd dynasty Seth-Peribsen, used an image of the god Seth instead of Horus and he was succeeded by Khasekhemwy, who placed the symbols of both Seth and Horus above his name. Thereafter, the image of Horus always appeared alongside the name of the pharaoh, by the time of the New Kingdom the Horus name was often written without the enclosing serekh. The name is first definitively used by the First Dynasty pharaoh Semerkhet and this particular name was not typically framed by a cartouche or serekh, but always begins with the hieroglyphs of a vulture and cobra resting upon two baskets, the dual noun nebty. Also known as the Golden Horus Name, this form of the name typically featured the image of a Horus falcon perched above or beside the hieroglyph for gold. The meaning of this title has been disputed. One belief is that it represents the triumph of Horus over his uncle Seth, Gold also was strongly associated in the ancient Egyptian mind with eternity, so this may have been intended to convey the pharaohs eternal Horus name. Similar to the Nebty name, this particular name typically was not framed by a cartouche or serekh, the pharaohs throne name, the first of the two names written inside a cartouche, and usually accompanied the title nsw-bity. The term nsw-bity It has been suggested that the Berber term for strong man, the epithet neb tawy, Lord of the Two Lands, referring to valley and delta regions of Egypt, often occurs as well. This was the name given at birth and it was first introduced to the set of royal titles in the Fourth Dynasty and emphasizes the kings role as a representative of the solar god Ra. For women who became pharaoh, the title was interpreted as daughter also. Modern historians typically refer to the ancient kings of Egypt by this name, Middle Egyptian, An Introduction to the Language and Culture of Hieroglyphs. The Complete Royal Families of Ancient Egypt, Cairo, London, and New York, The American University in Cairo Press and Thames and Hudson. The Great Name, Ancient Egyptian Royal Titulary, Egyptian Grammar, Being an Introduction to the Study of Hieroglyphs
7.
Ancient Greek
–
Ancient Greek includes the forms of Greek used in ancient Greece and the ancient world from around the 9th century BC to the 6th century AD. It is often divided into the Archaic period, Classical period. It is antedated in the second millennium BC by Mycenaean Greek, the language of the Hellenistic phase is known as Koine. Koine is regarded as a historical stage of its own, although in its earliest form it closely resembled Attic Greek. Prior to the Koine period, Greek of the classic and earlier periods included several regional dialects, Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical phases of the language, Ancient Greek was a pluricentric language, divided into many dialects. The main dialect groups are Attic and Ionic, Aeolic, Arcadocypriot, some dialects are found in standardized literary forms used in literature, while others are attested only in inscriptions. There are also several historical forms, homeric Greek is a literary form of Archaic Greek used in the epic poems, the Iliad and Odyssey, and in later poems by other authors. Homeric Greek had significant differences in grammar and pronunciation from Classical Attic, the origins, early form and development of the Hellenic language family are not well understood because of a lack of contemporaneous evidence. Several theories exist about what Hellenic dialect groups may have existed between the divergence of early Greek-like speech from the common Proto-Indo-European language and the Classical period and they have the same general outline, but differ in some of the detail. The invasion would not be Dorian unless the invaders had some relationship to the historical Dorians. The invasion is known to have displaced population to the later Attic-Ionic regions, the Greeks of this period believed there were three major divisions of all Greek people—Dorians, Aeolians, and Ionians, each with their own defining and distinctive dialects. Often non-west is called East Greek, Arcadocypriot apparently descended more closely from the Mycenaean Greek of the Bronze Age. Boeotian had come under a strong Northwest Greek influence, and can in some respects be considered a transitional dialect, thessalian likewise had come under Northwest Greek influence, though to a lesser degree. Most of the dialect sub-groups listed above had further subdivisions, generally equivalent to a city-state and its surrounding territory, Doric notably had several intermediate divisions as well, into Island Doric, Southern Peloponnesus Doric, and Northern Peloponnesus Doric. The Lesbian dialect was Aeolic Greek and this dialect slowly replaced most of the older dialects, although Doric dialect has survived in the Tsakonian language, which is spoken in the region of modern Sparta. Doric has also passed down its aorist terminations into most verbs of Demotic Greek, by about the 6th century AD, the Koine had slowly metamorphosized into Medieval Greek
8.
Sais, Egypt
–
Sais or Sa El Hagar was an ancient Egyptian town in the Western Nile Delta on the Canopic branch of the Nile. Its Ancient Egyptian name was Zau, Herodotus wrote that Sais is where the grave of Osiris was located and that the sufferings of the god were displayed as a mystery by night on an adjacent lake. The citys patron goddess was Neith, whose cult is attested as early as the 1st Dynasty, the Greeks, such as Herodotus, Plato and Diodorus Siculus, identified her with Athena and hence postulated a primordial link to Athens. Diodorus recounts that Athena built Sais before the deluge that supposedly destroyed Athens, while all Greek cities were destroyed during that cataclysm, the Egyptian cities including Sais survived. Plato also notes the city as the birthplace of the pharaoh Amasis II. Plutarch said that the shrine of Athena, which he identifies with Isis, in Sais carried the inscription I am all that hath been, and is, and shall be, and my veil no mortal has hitherto raised. There are today no surviving traces of town prior to the Late New Kingdom due to the extensive destruction of the city by the Sebakhin leaving only a few relief blocks in situ. The Temple of Sais had a school associated with it. The medical school at Sais had many students and apparently women faculty as well, mainly in gynecology. Sonchis of Sais Archeological description of Sais Official site at the University of Durham
9.
Ancient Egypt
–
Ancient Egypt was a civilization of ancient Northeastern Africa, concentrated along the lower reaches of the Nile River in what is now the modern country of Egypt. It is one of six civilizations to arise independently, Egyptian civilization followed prehistoric Egypt and coalesced around 3150 BC with the political unification of Upper and Lower Egypt under the first pharaoh Narmer. In the aftermath of Alexander the Greats death, one of his generals, Ptolemy Soter and this Greek Ptolemaic Kingdom ruled Egypt until 30 BC, when, under Cleopatra, it fell to the Roman Empire and became a Roman province. The success of ancient Egyptian civilization came partly from its ability to adapt to the conditions of the Nile River valley for agriculture, the predictable flooding and controlled irrigation of the fertile valley produced surplus crops, which supported a more dense population, and social development and culture. Its art and architecture were widely copied, and its antiquities carried off to far corners of the world and its monumental ruins have inspired the imaginations of travelers and writers for centuries. The Nile has been the lifeline of its region for much of human history, nomadic modern human hunter-gatherers began living in the Nile valley through the end of the Middle Pleistocene some 120,000 years ago. By the late Paleolithic period, the climate of Northern Africa became increasingly hot and dry. In Predynastic and Early Dynastic times, the Egyptian climate was less arid than it is today. Large regions of Egypt were covered in treed savanna and traversed by herds of grazing ungulates, foliage and fauna were far more prolific in all environs and the Nile region supported large populations of waterfowl. Hunting would have been common for Egyptians, and this is also the period when many animals were first domesticated. The largest of these cultures in upper Egypt was the Badari, which probably originated in the Western Desert, it was known for its high quality ceramics, stone tools. The Badari was followed by the Amratian and Gerzeh cultures, which brought a number of technological improvements, as early as the Naqada I Period, predynastic Egyptians imported obsidian from Ethiopia, used to shape blades and other objects from flakes. In Naqada II times, early evidence exists of contact with the Near East, particularly Canaan, establishing a power center at Hierakonpolis, and later at Abydos, Naqada III leaders expanded their control of Egypt northwards along the Nile. They also traded with Nubia to the south, the oases of the desert to the west. Royal Nubian burials at Qustul produced artifacts bearing the oldest-known examples of Egyptian dynastic symbols, such as the crown of Egypt. They also developed a ceramic glaze known as faience, which was used well into the Roman Period to decorate cups, amulets, and figurines. During the last predynastic phase, the Naqada culture began using written symbols that eventually were developed into a system of hieroglyphs for writing the ancient Egyptian language. The Early Dynastic Period was approximately contemporary to the early Sumerian-Akkadian civilisation of Mesopotamia, the third-century BC Egyptian priest Manetho grouped the long line of pharaohs from Menes to his own time into 30 dynasties, a system still used today
10.
Achaemenid Empire
–
The Achaemenid Empire, also called the Persian Empire, was an empire based in Western Asia, founded by Cyrus the Great. The empires successes inspired similar systems in later empires and it is noted in Western history as the antagonist of the Greek city-states during the Greco-Persian Wars and for the emancipation of the Jewish exiles in Babylon. The Mausoleum at Halicarnassus, one of the Seven Wonders of the Ancient World, was built in a Hellenistic style in the empire as well. By the 7th century BC, the Persians had settled in the portion of the Iranian Plateau in the region of Persis. From this region, Cyrus the Great advanced to defeat the Medes, Lydia, Alexander, an avid admirer of Cyrus the Great, conquered the empire in its entirety by 330 BC. Upon his death, most of the former territory came under the rule of the Ptolemaic Kingdom and Seleucid Empire. The Persian population of the central plateau reclaimed power by the second century BC under the Parthian Empire, the historical mark of the Achaemenid Empire went far beyond its territorial and military influences and included cultural, social, technological and religious influences as well. Many Athenians adopted Achaemenid customs in their lives in a reciprocal cultural exchange. The impact of Cyruss edict is mentioned in Judeo-Christian texts, the empire also set the tone for the politics, heritage and history of modern Iran. Astronomical year numbering Dates are approximate, consult particular article for details Due to the duration of their reigns, Smerdis, Xerxes II. The Persian nation contains a number of tribes as listed here, the Pasargadae, Maraphii, and Maspii, upon which all the other tribes are dependent. Of these, the Pasargadae are the most distinguished, they contain the clan of the Achaemenids from which spring the Perseid kings. Other tribes are the Panthialaei, Derusiaei, Germanii, all of which are attached to the soil, the Achaemenid Empire was created by nomadic Persians. The Achaemenid Empire was not the first Iranian empire, as by 6th century BC another group of ancient Iranian peoples had established the short lived Median Empire. The Iranian peoples had arrived in the region of what is today Iran c.1000 BC and had for a number of centuries fallen under the domination of the Neo-Assyrian Empire, based in northern Mesopotamia. However, the Medes and Persians, Cimmerians, Persians and Chaldeans played a role in the overthrow of the Assyrian empire. The term Achaemenid means of the family of the Achaemenis/Achaemenes, despite the derivation of the name, Achaemenes was himself a minor seventh-century ruler of the Anshan in southwestern Iran, and a vassal of Assyria. At some point in 550 BC, Cyrus rose in rebellion against the Medes, eventually conquering the Medes and creating the first Persian empire
11.
Herodotus
–
Herodotus was a Greek historian who was born in Halicarnassus in the Persian Empire and lived in the fifth century BC, a contemporary of Socrates. The Histories is the work which he is known to have produced. Despite Herodotus historical significance, little is known of his personal life and his place in history and his significance may be understood according to the traditions within which he worked. His work is the earliest Greek prose to have survived intact, of these only fragments of Hecataeuss work survive yet they allow us glimpses into the kind of tradition within which Herodotus wrote his own Histories. In his introduction to Hecataeus’s work, Genealogies, This points forward to the ‘folksy’ yet ‘international’ outlook typical of Herodotus. Yet, one scholar has described the work of Hecataeus as “a curious false start to history” since despite his critical spirit. It is possible that Herodotus borrowed much material from Hecataeus, as stated by Porphyry in a recorded by Eusebius. But Hecataeus did not record events that had occurred in living memory, unlike Herodotus, Herodotus claims to be better informed than his predecessors by relying on empirical observation to correct their excessive schematism. For example, He argues for continental asymmetry as opposed to the theory of a perfectly circular earth with Europe. Yet, he retains idealizing tendencies, as in his notions of the Danube. His debt to previous authors of prose ‘histories’ might be questionable, however, this point is one of the most contentious issues in modern scholarship. It is on account of the strange stories and the folk-tales he reported that his critics in early modern times branded him “The Father of Lies”. Even his own contemporaries found reason to scoff at his achievement, similarly, the Athenian historian Thucydides dismissed Herodotus as a “logos-writer”. Moreover, Thucydides developed a historical topic more in keeping with the Greek world-view, the interplay of civilizations was more relevant to Greeks living in Anatolia, such as Herodotus himself, for whom life within a foreign civilization was a recent memory. Modern scholars generally turn to Herodotus’s own writing for reliable information about his life, supplemented with ancient yet much later sources, modern accounts of his life typically go something like this, Herodotus was born at Halicarnassus around 484 BC. His name is not mentioned later in the tribute list of the Athenian Delian League, the epic poet Panyassis – a relative of Herodotus – is reported to have taken part in a failed uprising. Herodotus expresses affection for the island of Samos, and this is an indication that he might have lived there in his youth. So it is possible that his family was involved in an uprising against Lygdamis, leading to a period of exile on Samos, Herodotus wrote his Histories in the Ionian dialect, yet he was born in Halicarnassus, which was a Dorian settlement
12.
Psamtik II
–
Psamtik II was a king of the Saite-based Twenty-sixth dynasty of Egypt. His prenomen, Nefer-Ib-Re, means Beautiful Heart Re and he was the son of Necho II. Those who spoke foreign tongues were led by Potasimto, the Egyptians by Amasis, kerkis was located near the Fifth Cataract of the Nile which stood well within the Cushite Kingdom. This was the first confrontation between Egypt and Nubia since the reign of Tantamani, a Kushite king named Anlamani had revived the power of the kingdom of Napata. Psamtik IIs campaign was initiated to destroy any future aspirations the Kushites may have had to reconquer Egypt. The Egyptian army advanced to Pnubs and the city of Napata in a series of fierce battles. The Kushite capital was sacked under the reign of the native Kushite king Aspelta who was the brother of Anlamani. His Majesty took part in the combat as soon as he reached the battle, the rebels capitulated before a single arrow was unleashed against them. Those who tried to flee did not succeed and were brought back as prisoners, four thousand two hundred men. As a result of Psamtiks devastating campaign, Kushs power was crushed, instead, the Nubian rulers decided to shift their capital further south from Napata to the relative safety of Meroë. Curiously, however, Psamtik II does not appear to have capitalized on his victory and his troops retreated back to the First Cataract, and Elephantine continued to be the southern border of Egypt. Psamtik II was both a dynamic warrior pharaoh as well as a builder in his brief 6-year reign. A significant Saite temple was built by Psamtik II and his son Apries at the village of El-Mahalla El-Kubra which lies equidistant from Sebennytos. A1.8 metre long fragment of red granite with the name of Psamtik II, under Psamtik IIs reign, a pair of obelisks more than 21. Psamtik II also constructed a kiosk on Philae island and this kiosk today represents the oldest known monument known on the island and consisted of a double row of four columns, which were connected by screen walls. Psamtik II was also responsible for founding the Temple-house at Hibis in El-Kharga Oasis for the triad of Amun, Mut, the front of the temple house of Hibis featured, a pronaos with four papyrus bundle columns and screen walls. During the construction of the pronaos, the walls were extended for the addition of a court. This extension, was, however, only carried out in the 30th Dynasty The eight papyrus columns of the pronaos still show the New Kingdom type of open, bell-shaped capitals. A massive sandstone gateway through an enclosure wall still stands almost 5 metres tall and was constructed during the Ptolemaic or Roman periods
13.
Nubia
–
Nubia is a region along the Nile river located in what is today northern Sudan and southern Egypt. It was the seat of one of the earliest civilizations of ancient Africa, with a history that can be traced from at least 2000 B. C. onward, and was home to one of the African empires. Nubia was again united within Ottoman Egypt in the 19th century, the name Nubia is derived from that of the Noba people, nomads who settled the area in the 4th century following the collapse of the kingdom of Meroë. The Noba spoke a Nilo-Saharan language, ancestral to Old Nubian, Old Nubian was mostly used in religious texts dating from the 8th and 15th centuries AD. Before the 4th century, and throughout classical antiquity, Nubia was known as Kush, or, in Classical Greek usage, until at least 1970, the Birgid language was spoken north of Nyala in Darfur, but is now extinct. Nubia was divided into two regions, Upper and Lower Nubia, so called because of their location in the Nile river valley. Early settlements sprouted in both Upper and Lower Nubia, Egyptians referred to Nubia as Ta-Seti, or The Land of the Bow, since the Nubians were known to be expert archers. Modern scholars typically refer to the people from this area as the “A-Group” culture, fertile farmland just south of the Third Cataract is known as the “pre-Kerma” culture in Upper Nubia, as they are the ancestors. The Neolithic people in the Nile Valley likely came from Sudan, as well as the Sahara, by the 5th millennium BC, the people who inhabited what is now called Nubia participated in the Neolithic revolution. Saharan rock reliefs depict scenes that have been thought to be suggestive of a cult, typical of those seen throughout parts of Eastern Africa. Megaliths discovered at Nabta Playa are early examples of what seems to be one of the worlds first astronomical devices, around 3500 BC, the second Nubian culture, termed the A-Group, arose. It was a contemporary of, and ethnically and culturally similar to. The A-Group people were engaged in trade with the Egyptians and this trade is testified archaeologically by large amounts of Egyptian commodities deposited in the graves of the A-Group people. The imports consisted of gold objects, copper tools, faience amulets and beads, seals, slate palettes, stone vessels, and a variety of pots. Around 3300 BC, there is evidence of a kingdom, as shown by the finds at Qustul. The Nubian culture may have contributed to the unification of the Nile Valley. The earliest known depiction of the crown is on a ceremonial incense burner from Cemetery at Qustul in Lower Nubia. New evidence from Abydos, however, particularly the excavation of Cemetery U, around the turn of the protodynastic period, Naqada, in its bid to conquer and unify the whole Nile Valley, seems to have conquered Ta-Seti and harmonized it with the Egyptian state
14.
Cyrene (city)
–
Cyrene was an ancient Greek and Roman city near present-day Shahhat, Libya. It was the oldest and most important of the five Greek cities in the region and it gave eastern Libya the classical name Cyrenaica that it has retained to modern times. Cyrene lies in a valley in the Jebel Akhdar uplands. The city was named after a spring, Kyre, which the Greeks consecrated to Apollo and it was also the seat of the Cyrenaics, a famous school of philosophy in the 3rd century BC, founded by Aristippus, a disciple of Socrates. It was then nicknamed the Athens of Africa, Grinus, son of Aesanius a descendant of Theras, and king of the island of Thera, had visited the Oracle and offered a hecatomb to the Oracle on sundry matters. The Oracle had offered the advice to found a new city in Libya, many years had passed and the advice was not taken, and Thera had succumbed to a horrific drought and all of the crops and trees had perished. Not knowing how to get to Libya they sent a messenger to Crete to find someone to lead them on their journey and they found a dealer in purple dyes named Corobius. He had once traveled to an island across from Libya called Platea, Grinus and Corobius sailed to Platea, when they reached their destination they left Corobius with months of supplies and Grinus went back to Thera to collect men to settle the newly made colony. After two years of settling the colony they had success and went back to the Oracle to get advice. The Oracle had repeated her advice to move directly to the country of Libya instead of across from Libya, so they moved to a place called Aziris. They settled there for six years, and were successful until the Libyans visited the settlement of Aziris to convince the people to move further inland. They were swayed by the Libyans to move and settled into what is now Cyrene, traditional details concerning the founding of the city are contained in Herodotus Histories IV. Cyrene promptly became the town of ancient Libya and established commercial relations with all the Greek cities. Soon after 460 BC it became a republic, in 413 BC, during the Peloponnesian War, Cyrene supplied Spartan forces with two triremes and pilots. After the death of Alexander the Great of Macedon, the Cyrenian republic became subject to the Ptolemaic dynasty, ophelas, the general who occupied the city in Ptolemy Is name, ruled the city almost independently until his death, when Ptolemys son-in-law Magas received governorship of the territory. In 276 BC Magas crowned himself king and declared de facto independence, the invasion was unsuccessful and in 250 BC, after Magas death, the city was reabsorbed into Ptolemaic Egypt. Cyrenaica became part of the Ptolemaic empire controlled from Alexandria, in 74 BC the territory was formally transformed into a Roman province. The inhabitants of Cyrene at the time of Sulla were divided into four classes, citizens, farmers, resident aliens, the ruler of the town, Ptolemy Apion, bequeathed it to the Romans, but it kept its self-government
15.
Mercenaries
–
A mercenary is a person who takes part in an armed conflict who is not a national or party to the conflict and is motivated to take part in the hostilities by desire for private gain. Mercenaries fight for money or other recompense instead of fighting for ideological interests, in the last century, and as reflected in the Geneva Convention, mercenaries have increasingly come to be seen as less entitled to protections by rules of war than non-mercenaries. However, whether or not a person is a mercenary may be a matter of degree, Protocol Additional GC1977 is a 1977 amendment protocol to the Geneva Conventions. Article 47 of the protocol provides the most widely accepted definition of a mercenary, though not endorsed by some countries. The Protocol Additional to the Geneva Conventions of 12 August 1949, a mercenary shall not have the right to be a combatant or a prisoner of war. All the criteria must be met, according to the Geneva Convention, according to the GC III, a captured soldier must be treated as a lawful combatant and, therefore, as a protected person with prisoner-of-war status until facing a competent tribunal. That tribunal, using criteria in APGC77 or some equivalent domestic law, may decide that the soldier is a mercenary. The only possible exception to GC IV Art 5 is when he is a national of the authority imprisoning him, if, after a regular trial, a captured soldier is found to be a mercenary, then he can expect treatment as a common criminal and may face execution. As mercenary soldiers may not qualify as PoWs, they cannot expect repatriation at wars end, the four mercenaries sentenced to death were shot by a firing squad on 10 July 1976. The legal status of civilian contractors depends upon the nature of their work, on 4 December 1989, the United Nations passed resolution 44/34, the International Convention against the Recruitment, Use, Financing and Training of Mercenaries. It entered into force on 20 October 2001 and is known as the UN Mercenary Convention. Article 1 contains the definition of a mercenary, Article 1.1 is similar to Article 47 of Protocol I, however Article 1. – under Article 1.2 a person does not have to take a part in the hostilities in a planned coup détat to be a mercenary. Critics have argued that the convention and APGC77 Art,47 are designed to cover the activities of mercenaries in post-colonial Africa and do not address adequately the use of private military companies by sovereign states. While the United States governed Iraq, no U. S. citizen working as a guard could be classified as a mercenary because he was a national of a Party to the conflict. S. However, those who acknowledge the United States and other forces as continuing parties to the conflict might insist that U. S. armed guards cannot be called mercenaries. The laws of countries forbid their citizens to fight in foreign wars unless they are under the control of their own national armed forces. If a person is proven to have worked as a mercenary for any other country while retaining Austrian citizenship, in 2003, France criminalized mercenary activities, as defined by the protocol to the Geneva convention for French citizens, permanent residents and legal entities
16.
Cambyses II
–
Cambyses II son of Cyrus the Great, was emperor of the Achaemenid Empire. Cambyses grandfather was Cambyses I, king of Anshan, after the Egyptian campaign and the truce with Libya, Cambyses invaded the Kingdom of Kush but with little success. Though numerous scholars link Cambyses to the Sanskrit tribal name Kamboja there are also few scholars who suggest Elamite origin of the name, jean Przyluski had sought to find an Austric affinity for Kamboja. Friedrich von Spiegel, Sten Konow, Ernst Herzfeld, James Hope Moulton, Wojciech Skalmowski, James Hope Moulton regards Spiegels suggestions as the best of other etymological explanations of these two names. On the other hand, Arnold J, when Cyrus the Great conquered Babylon in 539 BC, Cambyses was employed in leading religious ceremonies. In the cylinder which contains Cyrus proclamation to the Babylonians, Cambyses name is joined to his fathers in the prayers to Marduk, on a tablet dated from the first year of Cyrus, Cambyses is called king of Babylon, although his authority seems to have been ephemeral. Only in 530 BC, when Cyrus set out on his last expedition into the East, numerous Babylonian tablets of the time date from the accession and the first year of Cambyses, when Cyrus was king of the countries. After the death of his father in 530 BC, Cambyses became sole king, the tablets dating from his reign in Babylonia run to the end of his eighth year, in 522 BC. Herodotus, who dates his reign from the death of Cyrus, gives his reign a length of seven years five months, the traditions about Cambyses, preserved by the Greek authors, come from two different sources. The first, which forms the part of the account of Herodotus, is of Egyptian origin. Here Cambyses is made the son of Cyrus and a daughter of Apries named Nitetis. Intermingled are some stories derived from the Greek mercenaries, especially about their leader Phanes of Halicarnassus, who betrayed Egypt to the Persians. In the Persian tradition the crime of Cambyses is the murder of his brother, he is accused of drunkenness, in which he commits many crimes. These traditions are found in different passages of Herodotus, and in a later form and it is difficult to form a correct picture of Cambysess character from these inscriptions. It was quite natural that, after Cyrus had conquered the Middle East, Cambyses should undertake the conquest of Egypt, the war took place in 525 BC, when Amasis II had just been succeeded by his son Psamtik III. Cambyses had prepared for the march through the desert by forming an alliance with Arabian chieftains, King Amasis had hoped that Egypt would be able to withstand the threatened Persian attack through his alliance with the Greeks. In the decisive battle at Pelusium the Egyptian army was defeated, the captive king Psammetichus was executed, having attempted a rebellion. The Egyptian inscriptions show that Cambyses officially adopted the titles and the dress of the Pharaohs
17.
Cyrus the Great
–
Cyrus II of Persia, commonly known as Cyrus the Great and also called Cyrus the Elder by the Greeks, was the founder of the Achaemenid Empire. From the Mediterranean Sea and Hellespont in the west to the Indus River in the east, under his successors, the empire eventually stretched at its maximum extent from parts of the Balkans and Eastern Europe proper in the west, to the Indus Valley in the east. His regal titles in full were The Great King, King of Persia, King of Anshan, King of Media, King of Babylon, King of Sumer and Akkad, the reign of Cyrus the Great lasted between 29 and 31 years. Cyrus built his empire by conquering first the Median Empire, then the Lydian Empire, either before or after Babylon, he led an expedition into central Asia, which resulted in major campaigns that were described as having brought into subjection every nation without exception. Cyrus did not venture into Egypt, as he died in battle. He was succeeded by his son, Cambyses II, who managed to add to the empire by conquering Egypt, Nubia, Cyrus the Great respected the customs and religions of the lands he conquered. This became a successful model for centralized administration and establishing a government working to the advantage. In fact, the administration of the empire through satraps and the principle of forming a government at Pasargadae were the works of Cyrus. Cyrus the Great is also recognized for his achievements in human rights, politics. Having originated from Persis, roughly corresponding to the modern Iranian province of Fars and this view has been criticized by some historians as a misunderstanding of the Cylinders generic nature as a traditional statement that new monarchs make at the beginning of their reign. The name Cyrus is a Latinized form derived from the Greek Κῦρος, Kỹros, the name and its meaning has been recorded in ancient inscriptions in different languages. This may also point to a relationship to the mythological first king of Persia, Jamshid. Karl Hoffmann has suggested a translation based on the meaning of an Indo-European-root to humiliate, in the Persian language and especially in Iran, Cyruss name is spelled as کوروش. In the Bible, he is known as Koresh, the Persian domination and kingdom in the Iranian plateau started by an extension of the Achaemenid dynasty, who expanded their earlier domination possibly from the 9th century BC onward. The eponymous founder of dynasty was Achaemenes. Achaemenids are descendants of Achaemenes as Darius the Great, the king of the dynasty, traces his genealogy to him. Ancient documents mention that Teispes had a son called Cyrus I, Cyrus I had a full brother whose name is recorded as Ariaramnes. In 600 BC, Cyrus I was succeeded by his son, Cambyses I, Cyrus the Great was a son of Cambyses I, who named his son after his father, Cyrus I
18.
Ophthalmologist
–
Ophthalmology is the branch of medicine that deals with the anatomy, physiology and diseases of the eyeball. An ophthalmologist is a specialist in medical and surgical eye problems, since ophthalmologists perform operations on eyes, they are both surgical and medical specialists. A multitude of diseases and conditions can be diagnosed from the eye, the Greek roots of the word ophthalmology are ὀφθαλμό and -λoγία, i. e. the study of eyes. The Indian surgeon Sushruta wrote Sushruta Samhita in Sanskrit in about 800 BC which describes 76 ocular diseases as well as several ophthalmological surgical instruments and his description of cataract surgery was more akin to extracapsular lens extraction than to couching. He has been described as the first cataract surgeon, the pre-Hippocratics largely based their anatomical conceptions of the eye on speculation, rather than empiricism. They recognized the sclera and transparent cornea running flushly as the coating of the eye, with an inner layer with pupil. It was believed, by Alcamaeon and others, that this fluid was the medium of vision, aristotle advanced such ideas with empiricism. He and his contemporaries further put forth the existence of three tubes leading from the eye, not one, one tube from each eye met within the skull. Rufus of Ephesus recognised a more modern eye, with conjunctiva, rufus was the first to recognise a two-chambered eye, with one chamber from cornea to lens, the other from lens to retina. The Greek physician Galen remedied some mistakes including the curvature of the cornea and lens, the nature of the nerve. Though this model was a roughly correct modern model of the eye, still, it was not advanced upon again until after Vesalius. A ciliary body was discovered and the sclera, retina, choroid. The two chambers were seen to hold the same fluid, as well as the lens being attached to the choroid, Galen continued the notion of a central canal, but he dissected the optic nerve and saw that it was solid. He mistakenly counted seven optical muscles, one too many and he also knew of the tear ducts. Hunain ibn Ishaq, and others beginning with the medieval Arabic period and this idea was propagated until the end of the 1500s. Ibn al-Haytham, an Arab scientist with Islamic beliefs, wrote extensively on optics and the anatomy of the eye in his Book of Optics. In the 17th and 18th centuries, hand lenses were used by Malpighi, and microscopes by van Leeuwenhoek, preparations for fixing the eye for study by Ruysch and this allowed for detailed study of the eye and an advanced model. Some mistakes persisted, such as, why the pupil changed size, the existence of the posterior chamber, in 1722, van Leeuwenhoek noted the existence of rods and cones, though they were not properly discovered until Gottfried Reinhold Treviranus in 1834 by use of a microscope
19.
Nitetis
–
Apries is the name by which Herodotus and Diodorus designate Wahibre Haaibre, a pharaoh of Egypt, the fourth king of the Twenty-sixth dynasty of Egypt. He was equated with the Waphres of Manetho, who records that he reigned for 19 years. Apries is also called Hophra in Jeremiah 44,30, Apries inherited the throne from his father, pharaoh Psamtik II, in February 589 BC and his reign continued his fathers history of foreign intrigue in Judean affairs. Apries was a builder who constructed additions to the temples at Athribis. In Year 4 of his reign, Apries sister Ankhnesneferibre was adopted as the new Gods Wife of Amun at Thebes, however, Apries reign was also fraught with internal problems. In 588 BC, Apries dispatched a force to Jerusalem to protect it from Babylonian forces sent by Nebuchadnezzar II and his forces were quickly crushed and Jerusalem, following an 18-month-long siege, was destroyed by the Babylonians in either 587 BC or 586 BC. His unsuccessful attempt to intervene in the politics of the Kingdom of Judah was followed by a mutiny of soldiers from the strategically important Aswan garrison, when the defeated army returned home, a civil war broke out in the Egyptian army between the indigenous troops and the foreign mercenaries. The Egyptians threw their support to Amasis II, a general who had led Egyptian forces in a successful invasion of Nubia in 592 BC under Pharaoh Psamtik II. Amasis quickly declared himself pharaoh in 570 BC, and Apries fled Egypt, when Apries marched back to Egypt in 567 BC with the aid of a Babylonian army to reclaim the throne of Egypt, he was likely killed in battle with Amasis forces. Amasis thus secured his kingship over Egypt and was then its unchallenged ruler, Amasis, however, reportedly treated Apries mortal remains with respect and observed the proper funerary rituals by having Apries body carried to Sais and buried there with full military honours. Amasis, the general who had declared himself pharaoh, also married Apries daughter, Chedebnitjerbone II. While Herodotus claimed that the wife of Apries was called Nitetis, eusebius placed the eclipse of Thales in 585 BC, in the eighth or twelfth year of Apries reign. An obelisk which Apries erected at Sais was moved by the 3rd century AD Roman Emperor Diocletian and it is today located in front of the Santa Maria sopra Minerva basilica church in Rome
20.
Lydia
–
Lydia was an Iron Age kingdom of western Asia Minor located generally east of ancient Ionia in the modern western Turkish provinces of Uşak, Manisa and inland İzmir. Its population spoke an Anatolian language known as Lydian, at its greatest extent, the Kingdom of Lydia covered all of western Anatolia. Lydia was a satrapy of the Achaemenid Persian Empire, with Sardis as its capital, tabalus, appointed by Cyrus the Great, was the first satrap. Lydia was later the name of a Roman province, coins are said to have been invented in Lydia around the 7th century BC. The endonym Śfard survives in bilingual and trilingual stone-carved notices of the Achaemenid Empire and these in the Greek tradition are associated with Sardis, the capital city of King Gyges, constructed during the 7th century BC. The region of the Lydian kingdom was during the 15th-14th centuries part of the Arzawa kingdom, the Lydian language is not part of the Luwian subgroup. An Etruscan/Lydian association has long been a subject of conjecture, however, recent decipherment of Lydian and its classification as an Anatolian language mean that Etruscan and Lydian were not even part of the same language family. The boundaries of historical Lydia varied across the centuries and it was bounded first by Mysia, Caria, Phrygia and coastal Ionia. Later, the power of Alyattes II and Croesus expanded Lydia. Lydia never again shrank back into its original dimensions, the Lydian language was an Indo-European language in the Anatolian language family, related to Luwian and Hittite. It used many prefixes and grammatical particles, Lydian finally became extinct during the 1st century BC. Lydia developed after the decline of the Hittite Empire in the 12th century BC, in Hittite times, the name for the region had been Arzawa. According to Greek source, the name of the Lydian kingdom was Maionia, or Maeonia. Homer describes their capital not as Sardis but as Hyde, Hyde may have been the name of the district in which Sardis was located. Later, Herodotus adds that the Meiones were renamed Lydians after their king Lydus, son of Atys and this etiological eponym served to account for the Greek ethnic name Lydoi. During Biblical times, the Lydian warriors were famous archers, some Maeones still existed during historical times in the upland interior along the River Hermus, where a town named Maeonia existed, according to Pliny the Elder and Hierocles. In Greek myth, Lydia had also adopted the symbol, that also appears in the Mycenaean civilization. Omphale, daughter of the river Iardanos, was a ruler of Lydia, all three heroic ancestors indicate a Lydian dynasty claiming Heracles as their ancestor
21.
Croesus
–
Croesus was the king of Lydia who, according to Herodotus, reigned for 14 years, from 560 BC until his defeat by the Persian king Cyrus the Great in 546 BC. Croesus was renowned for his wealth, Herodotus and Pausanias noted that his gifts were preserved at Delphi, the fall of Croesus made a profound impact on the Greeks, providing a fixed point in their calendar. By the fifth century at least, J. A. S, evans has remarked, Croesus had become a figure of myth, who stood outside the conventional restraints of chronology.1, and Ctesias, whose account is also an encomium of Cyrus. Croesus is a descendant of Gyges, of the Myrmnadae Clan, born about 595 BC, Croesus received tribute from the Ionian Greeks but was friendlier to the Hellenes than his father had been. Croesus is credited with issuing the first true gold coins with a standardised purity for general circulation, however, they were quite crude, and were made of electrum, a naturally occurring pale yellow alloy of gold and silver. The composition of these first coins was similar to alluvial deposits found in the silt of the Pactolus river, later coins, including some in the British Museum, were made from gold purified by heating with common salt to remove the silver. King Croesus gold coins follow the first silver coins that had been minted by King Pheidon of Argos around 700 BC, in Greek and Persian cultures the name of Croesus became a synonym for a wealthy man. Croesus wealth remained proverbial beyond classical antiquity, in English, expressions such as rich as Croesus or richer than Croesus are used to great wealth to this day. According to Herodotus, Croesus encountered the Greek sage Solon and showed him his enormous wealth, Solon goes on to explain that Croesus cannot be the happiest man because the fickleness of fortune means that the happiness of a mans life cannot be judged until after his death. The interview is in the nature of a philosophical disquisition on the subject Which man is happy and it is legendary rather than historical. Thus the happiness of Croesus is presented as an exemplum of the fickleness of Tyche. The story was retold and elaborated by Ausonius in The Masque of the Seven Sages, in the Suda. According to Herodotus, Croesus desired to discover which of the well known oracles of his time gave trustworthy omens. Then on the 100th day the envoys entered the oracle of Delphi in order to ask for the omen, the Pythia answered in verse, I know the sands number, I understand the mute and hear him though he does not speak. The smell has come to my senses of a hard-shelled tortoise Being cooked in bronze together with meat, There is bronze beneath it. The envoys wrote down the answer and returned to Sardis, Croesus read all the answers brought by his envoys from all the oracles. As soon as he read the answer of the Pythia he bowed, because he was persuaded that it was the only real oracle, along with that of Amphiaraus. Indeed, on the specific date Croesus had put pieces of a tortoise and lamb to boil together in a bronze cauldron, then, Croesus wanted to thank and take on his side the oracle of Delphi
22.
Nabonidus
–
Nabonidus was the last king of the Neo-Babylonian Empire, reigning from 556–539 BC. Modern perceptions of Nabonidus reign have been colored by accounts written well after his reign as king of Babylon, most notably by the Persians. As a result, Nabonidus has often described in very negative terms in both modern and contemporaneous scholarship. However, an accumulation of evidence and a reassessment of existing material has caused opinions on Nabonidus and he said in his inscriptions that he was of unimportant origins. Similarly, his mother Addagoppe, who lived to an old age and may have connected to the temple of the moon-god Sîn in Harran. He certainly did not belong to the ruling dynasty, the Chaldeans. He came to the throne in 556 BC by overthrowing the young king Labashi-Marduk, Nabonidus took an interest in Babylons past, excavating ancient buildings and displaying his archeological discoveries in a museum. In most ancient accounts, he is depicted as a royal anomaly and he left the capital for the desert oasis of Tayma in Arabia early in his reign, from which he only returned after many years. In the meantime, his son Belshazzar ruled from Babylon, Nabonidus is most revered and is known as the first archaeologist. He was also the first to date an archaeological artifact in his attempt to date Naram-Sins temple during his search for it. Even though his estimate was inaccurate by about 1500 years, it was still a good one considering the lack of accurate dating technology at the time. ). Although Nabonidus personal preference for Sîn is clear, the strength of this preference divides scholars, in any case, there is no sign of the civil unrest during his reign that would have been indicative of trouble. Part of the propaganda issued by both the Marduk priesthood and Cyrus is the story of Nabonidus taking the most important cultic statues from southern Mesopotamia hostage in Babylon, till the end of the month Ulûlu all the gods of Akkad -those from above and those from below- entered Babylon. The gods of Borsippa, Cutha, and Sippar did not enter, however, modern scholarship has provided an explanation for this action. In Mesopotamia, gods were supposed to be housed inside their statues, but this only happened if they received the right kind of attention. So Nabonidus took special care of these statues and made sure that their personnel had to come along with him. Assyrian and Babylonian sources of the first millennium frequently allude to the removal of statues from the temples as the result of a city being conquered. Spoliated statues were carried off to the land of the victorious power where they remained in captivity until a turn of events would allow them to be restored to their shrines
23.
Phanes of Halicarnassus
–
Phanes of Halicarnassus was a wise council man, a tactician, and a mercenary from Halicarnassus, serving the Egyptian pharaoh Amasis II. Most of what history recounts of Phanes is from the account of Herodotus in his historical text. According to Herodotus, Phanes of Halicarnassus was a man and a brave fighter serving Amasis II on matters of state. Phanes of Halicarnassus was also well respected within the military. According to Herodotus, a series of events led to Phanes of Halicarnassus falling out of favor with Amasis II, Phanes, disgruntled with the pharaoh deserted Egypt and travelled by the ship with the intention of speaking with the Persian emperor Cambyses II. When news reached Amasis II, it caused him great anxiety, leading to him sending his most trustworthy eunuch after Phanes, Phanes originally escaped the assassin, but was eventually captured by him in Lycia. Phanes being of wise mind, however managed to escape by getting the eunuch guards drunk, upon his arrival, he met with a resolute Cambyses II who was about to set out to conquer Egypt but was not sure of the best path possible. Knowing of the Egyptian way, Phanes of Halicarnassus, wisely advised the Persian king to send a messenger to the Arabian Kings, arabs gladly complied blessing Cambyses II on his journey. Phanes would eventually play a role in the strategic advancement of the Persian king who eventually defeated Amasiss son Psamtik III. Cyrus the Great would die in battle before he can incorporate Egypt into the empire, the background against which Herodotus describes the events leading to the Battle of Pelusium, require one to understand the political tensions of the time. While in power, Amasis, was requested by either Cyrus the Great, Amasis II complied, but did so at the expense of forcing the physician to leave his family and children behind and forcibly sent him to Persia. In an attempt to revenge for this unjust exile, the Egyptian ophtholmologist. Cambyses II complied and asked Amasis II for his daughterss hand in marriage and this daughter, Nitetis, who was described by Herodotus as being tall and beautiful, was dressed in fine Egyptian clothing and sent to Persia under pretence of the princess of Egypt. This infuriated Cambyses II, who set out to move toward Egypt to punish Amasis for this insult. It was at this politically tense, moment that Phanes of Halicarnassus arrived at Persia, unrelated to Phanes, Herodotus also describes a few untrue stories that he has heard about the reasons for invasion of Egypt. Herodotus in particular describes a story that he explains is at best an unbelievable concuction about the reason why Cambyses II attacked Egypt. According this version, after the arrival of the Nitetis, Cassandane wife of Cyrus the Great and mother of Cambyses II, according to Herodotus, Phanes led Cambyses II to Egypt to face Amasis. Callous in both strategy, and diplomacy, Psamtik III would lead the Egyptian army to their demise, Phanes successfully helps lead the Persian armies as an advisor and a mercenary and sees Amasis die of natural causes, and his son chained
24.
Eunuch
–
The term eunuch generally refers to a man who has been castrated, typically early enough in his life for this change to have major hormonal consequences. In some ancient texts, eunuch may also refer to a man who is not castrated but who is impotent, celibate, or otherwise not inclined to marry, in Latin, the words eunuchus, spado, and castratus were used to denote eunuchs. Castration was typically carried out on the soon-to-be eunuch without his consent in order that he perform a specific social function. The earliest records for intentional castration to produce eunuchs are from the Sumerian city of Lagash in the 21st century BC. Eunuchs would usually be servants or slaves who had been castrated in order to make them reliable servants of a court where physical access to the ruler could wield great influence. Similar instances are reflected in the origins and etymology of many high offices. Because their condition usually lowered their status, they could also be easily replaced or killed without repercussion. In cultures that had both harems and eunuchs, eunuchs were sometimes used as servants or seraglio guards. Eunuch comes from the Greek word eunoukhos, first attested in a fragment of Hipponax, the acerbic poet describes a certain lover of fine food having consumed his estate dining lavishly and at leisure every day on tuna and garlic-honey cheese paté like a Lampsacene eunoukhos. For instance, Lucian suggests two methods to determine whether someone is a eunuch, physical inspection of the body, or scrutiny of his ability to perform sexually with females, the earliest surviving etymology of the word is from late antiquity. The 12th century Etymologicum Magnum essentially repeats the entry from Orion, in the late 12th century, Eustathius of Thessalonica offered an original derivation of the word from eunis + okheuein, deprived of mating. The early 17th century scholar and theologian Gerardus Vossius therefore explains that the originally designated an office. He says the word came to be applied to castrated men in general because such men were the usual holders of that office. Still, Vossius notes the alternate etymologies offered by Eustathius and others, modern etymologists have followed Orions first option. As an alpha-declension noun, eunē features the stem-vowel -a-, all words that are formed by adding onto eunē have an a-sound or long e-sound in the combined syllable, as in eunater or eunēter, eunaios or eunēthen. By analogy, a compound between eunē and ekhein would be expected to come out as eunēkhos, or in English eunech, on the other hand, the etymology offered by Eustathius would work only if eunis contributes an e-sound or o-sound to the compound. Unfortunately, there are no known compounds of eunis to use for comparison, consequently, the rules of Greek vowel contraction at any rate favor the derivation from eunoos and ekhein. And in fact, other words that have the same ending -oukhos feature a stem-vowel o in the first word of the compound, be that as it may, virtually all modern reference works cite the derivation from eunē and ekhein
25.
Battle of Pelusium (525 BC)
–
This decisive battle transferred the throne of the Pharaohs to Cambyses II of Persia, king of the Persians. It was fought near Pelusium in 525 BCE, the battle was preceded and followed by sieges at Gaza and Memphis. The best recounting of the leading to the battle of Pelusium is from Greek historians. According to Herodotus the conflict between the Pharaoh Amasis II of Egypt, and Cambyses II of Persia was a process involving multiple personalities mostly Egyptians. According to Herodotus an Egyptian physician was requested by Cambyses II from Amasis II on good terms, Cambyses II complied requesting the hand of the daughter of Amasis in marriage. Amasis, unable to let go of his offspring, and unwilling to start a conflict with the Persians, according to Herodotus, Apries was the previous pharaoh whom Amasis had defeated and killed, and now whose daughter was to be sent in place of Amasiss own offspring. Once greeted by Cambyses II, as the daughter of Amasis, Nitetis explained the trickery employed by Amasis to avoid giving away his own daughter to the king and this infuriated Cambyses II who vowed to avenge the insult. According to Herodotus, another motivation that solidified Cambysess expedition into Egypt, was Phanes of Halicarnassus, the Arabian King, himself an enemy of Amasis II, and glad to facilitate his destruction, granted safe passage to Cambyses II and even supplied him with troops. According to Polybius, even all the precautions taken on entering the border of Egypt, only the city of Gaza resisted the Persians. When the news of the battle reached Egypt, Psamtik III, son and heir of Amasis II, gathered the Egyptian army stationing them along the fork of the Red sea. Amasis himself died six months before Cambyses reached Egypt, polycrates sent 40 triremes to the Persians. Psamtik III in a violent act of revenge, prior to the confrontation with the Persian army would arrest all the sons of Phanes of Halicarnassus and he would then cut them one by one, draining their blood and mixing it with wine. Psamtik III would then drink of it and make every other councilman drink of their blood before the battles The decisive military conflict happened at Pelusium. As Herodotus describes a sea of skulls at the Nile basin, according to Ctesias, fifty thousand Egyptians fell, whereas the entire loss on the Persian side was only seven thousand. After this short struggle, the troops of Psamatik III fled, disoriented, and fleeing, the Egyptians took shelter in Memphis. Egyptians were now in a siege in their stronghold in Memphis, according to Herodotus, Cambyses II in a last attempt to bring an end to the struggle sent a Persian herald in a ship to exhort the Egyptians to give up before further bloodshed. Upon sighting the Persian vessel at the port of Memphis, the Egyptians, ran out, attacking the ship and killing every man in it, Pelusium probably surrendered itself immediately after the battle. The pharaoh was captured after the fall of Memphis, and allowed to live under Persian watch and he would however be later executed after attempting a revolt against the Persians
26.
Walters Art Museum
–
The Walters Art Museum, located in Mount Vernon-Belvedere, Baltimore, Maryland, is a public art museum founded and opened in 1934. It holds collections established during the mid-19th Century, located across the back alley, a block south of the Walters mansion on West Monument Street/Mount Vernon Place, on the northwest corner of North Charles Street at West Centre Street. The following year, The Walters reopened its original building after a dramatic three-year physical renovation and replacement of internal utilities. The Archimedes Palimpsest was on loan to the Walters Art Museum from a collector for conservation. This was one of the largest and most comprehensive such releases made by any museum, the Walters collection of ancient art includes examples from Egypt, Nubia, Greece, Rome, Etruria and the Near East. In 1911, Henry Walters purchased almost 100 gold artifacts from the Chiriqui region of western Panama in Central America, the museum owns the oldest surviving Chinese wood-and-lacquer image of the Buddha. It is exhibited in a gallery dedicated solely to this work, the Museum holds one of the largest and finest collections of Thai bronze, scrolls, and banner paintings in the world. Islamic art in all media is represented at the Walters, the Walters Museum owns an array of Islamic manuscripts. Walters Art Museum, MS W.613 contains five Mughal miniatures from a very important Khamsa of Nizami made for the Emperor Akbar, Henry Walters assembled a collection of art produced during the Middle Ages in all the major artistic media of the period. This forms the basis of the Walters medieval collection, for which the Museum is best known internationally. Considered one of the best collections of art in the United States, the Museums holdings include examples of metalwork, sculpture, stained glass, textiles, icons. Sculpted heads from the royal Abbey of St. Denis are rare surviving examples of sculptures that are directly connected with the origins of Gothic art in 12th Century France. An ivory casket covered with scenes of jousting knights is one of about a dozen such objects to survive in the world, many of these works are on display in the Museums galleries. Works in the collection are the subject of active research by the curatorial and conservation departments of the museum. The collection of European Renaissance and Baroque art features holdings of paintings, sculpture, furniture, ceramics, metal work, arms, the museum has one of ten surviving examples of the Sèvres pot-pourri vase in the shape of a ship from the 1750s and 1760s. William and Henry Walters collected works by late 19th Century French academic masters, Henry Walters was particularly interested in the courtly arts of 18th Century France. The museum’s collection of Sèvres porcelain includes a number of pieces that were made for members of the Royal Bourbon Court at Versailles Palace outside of Paris. Portrait miniatures and the examples of works, especially snuffboxes and watches, are displayed in the Treasury, along with some exceptional 19th-
27.
Baltimore
–
Baltimore is the largest city in the U. S. state of Maryland, and the 29th-most populous city in the country. It was established by the Constitution of Maryland and is not part of any county, thus, it is the largest independent city in the United States, with a population of 621,849 as of 2015. As of 2010, the population of the Baltimore Metropolitan Area was 2.7 million, founded in 1729, Baltimore is the second largest seaport in the Mid-Atlantic. Baltimores Inner Harbor was once the leading port of entry for immigrants to the United States. With hundreds of identified districts, Baltimore has been dubbed a city of neighborhoods, in the War of 1812, Francis Scott Key wrote The Star-Spangled Banner, later the American national anthem, in Baltimore. More than 65,000 properties, or roughly one in three buildings in the city, are listed on the National Register, more than any city in the nation. The city has 289 properties listed on the National Register of Historic Places, the historical records of the government of Baltimore are located at the Baltimore City Archives. The city is named after Cecil Calvert, second Lord Baltimore, of the Irish House of Lords, Baltimore Manor was the name of the estate in County Longford on which the Calvert family lived in Ireland. Baltimore is an anglicization of the Irish name Baile an Tí Mhóir, in 1608, Captain John Smith traveled 210 miles from Jamestown to the uppermost Chesapeake Bay, leading the first European expedition to the Patapsco River. The name Patapsco is derived from pota-psk-ut, which translates to backwater or tide covered with froth in Algonquian dialect, a quarter century after John Smiths voyage, English colonists began to settle in Maryland. The area constituting the modern City of Baltimore and its area was first settled by David Jones in 1661. He claimed the area today as Harbor East on the east bank of the Jones Falls stream. In the early 1600s, the immediate Baltimore vicinity was populated, if at all. The Baltimore area had been inhabited by Native Americans since at least the 10th millennium BC, one Paleo-Indian site and several Archaic period and Woodland period archaeological sites have been identified in Baltimore, including four from the Late Woodland period. During the Late Woodland period, the culture that is called the Potomac Creek complex resided in the area from Baltimore to the Rappahannock River in Virginia. It was located on the Bush River on land that in 1773 became part of Harford County, in 1674, the General Assembly passed An Act for erecting a Court-house and Prison in each County within this Province. The site of the house and jail for Baltimore County was evidently Old Baltimore near the Bush River. In 1683, the General Assembly passed An Act for Advancement of Trade to establish towns, ports, one of the towns established by the act in Baltimore County was on Bush River, on Town Land, near the Court-House
28.
Ancient Greece
–
Ancient Greece was a civilization belonging to a period of Greek history from the Greek Dark Ages of the 12th-9th centuries BC to the end of antiquity. Immediately following this period was the beginning of the Early Middle Ages and this was followed by the period of Classical Greece, an era that began with the Greco-Persian Wars, lasting from the 5th to 4th centuries BC. Due to the conquests by Alexander the Great of Macedonia, Hellenistic civilization flourished from Central Asia to the end of the Mediterranean Sea. Classical Greek culture, especially philosophy, had a influence on ancient Rome. For this reason Classical Greece is generally considered to be the culture which provided the foundation of modern Western culture and is considered the cradle of Western civilization. Classical Antiquity in the Mediterranean region is considered to have begun in the 8th century BC. Classical Antiquity in Greece is preceded by the Greek Dark Ages and this period is succeeded, around the 8th century BC, by the Orientalizing Period during which a strong influence of Syro-Hittite, Jewish, Assyrian, Phoenician and Egyptian cultures becomes apparent. The end of the Dark Ages is also dated to 776 BC. The Archaic period gives way to the Classical period around 500 BC, Ancient Periods Astronomical year numbering Dates are approximate, consult particular article for details The history of Greece during Classical Antiquity may be subdivided into five major periods. The earliest of these is the Archaic period, in which artists made larger free-standing sculptures in stiff, the Archaic period is often taken to end with the overthrow of the last tyrant of Athens and the start of Athenian Democracy in 508 BC. It was followed by the Classical period, characterized by a style which was considered by observers to be exemplary, i. e. classical, as shown in the Parthenon. This period saw the Greco-Persian Wars and the Rise of Macedon, following the Classical period was the Hellenistic period, during which Greek culture and power expanded into the Near and Middle East. This period begins with the death of Alexander and ends with the Roman conquest, Herodotus is widely known as the father of history, his Histories are eponymous of the entire field. Herodotus was succeeded by authors such as Thucydides, Xenophon, Demosthenes, Plato, most of these authors were either Athenian or pro-Athenian, which is why far more is known about the history and politics of Athens than those of many other cities. Their scope is limited by a focus on political, military and diplomatic history, ignoring economic. In the 8th century BC, Greece began to emerge from the Dark Ages which followed the fall of the Mycenaean civilization, literacy had been lost and Mycenaean script forgotten, but the Greeks adopted the Phoenician alphabet, modifying it to create the Greek alphabet. The Lelantine War is the earliest documented war of the ancient Greek period and it was fought between the important poleis of Chalcis and Eretria over the fertile Lelantine plain of Euboea. Both cities seem to have suffered a decline as result of the long war, a mercantile class arose in the first half of the 7th century BC, shown by the introduction of coinage in about 680 BC
29.
Shrine
–
A shrine is a holy or sacred place, which is dedicated to a specific deity, ancestor, hero, martyr, saint, daemon, or similar figure of awe and respect, at which they are venerated or worshipped. Shrines often contain idols, relics, or other objects associated with the figure being venerated. A shrine at which offerings are made is called an altar. Shrines can be found in various settings, such as churches, temples, cemeteries, or in the home, a shrine may become a focus of a cult image. Many shrines are located buildings and in the temples designed specifically for worship, such as a church in Christianity. A shrine here is usually the centre of attention in the building, in such cases, adherents of the faith assemble within the building in order to venerate the deity at the shrine. In classical temple architecture, the shrine may be synonymous with the cella, historically, in Hinduism, Buddhism and Roman Catholicism, and also in modern faiths, such as Neopaganism, a shrine can commonly be found within the home or shop. This shrine is usually a structure or a setup of pictures and figurines dedicated to a deity that is part of the official religion. Small household shrines are common among the Chinese and people from South and Southeast Asia, whether Hindu. Usually a small lamp and small offerings are kept daily by the shrine, Buddhist household shrines must be on a shelf above the head, Chinese shrines must stand directly on the floor. Small outdoor yard shrines are found at the bottom of many gardens, following various religions, including historically. Shrines are found in most, though not all, religions, Shrines therefore attract the practice of pilgrimage. Shrines are found in many, though not all, forms of Christianity, Roman Catholicism, the largest denomination of Christianity, has many shrines, as do Orthodox Christianity and Anglicanism. For a shrine to be described as national, the approval of the Episcopal Conference is necessary, for it to be described as international, the approval of the Holy See is required. Another use of the shrine in colloquial Catholic terminology is a niche or alcove in most – especially larger – churches used by parishioners when praying privately in the church. They were also called Devotional Altars, since they could look like small Side Altars or bye-altars, Shrines were always centered on some image of Christ or a saint – for instance, a statue, painting, mural or mosaic, and may have had a reredos behind them. However, Mass would not be celebrated at them, they were used to aid or give a visual focus for prayers. Side altars, where Mass could actually be celebrated, were used in a way to shrines by parishioners
30.
Tell Nebesha
–
Tell Nebesha or Nebesheh is an archaeological site in Egypt, and the location of the ancient city of Imet. It is found around 10km south of Tanis in the Eastern Nile Delta and this was the ancient capital of the 19th Nome of Lower Egypt. By the Assyrian period, it was succeeded by Tanis, the site consists of three areas, the temple site, the town, and the cemetery. A temple at the site, dedicated to the goddess Wadjet, yet the evidence of inscriptions discovered at the site clearly indicates that occupation begun in the 18th Dynasty. Wadjet was worshipped in the area as the Lady of Imet, later she was joined by Min and Horus to form a triad of deities. This was based on an Osiriac model identified elsewhere in Egypt, a smaller one has been dated by foundation deposits naming King Ahmose II of 26th Dynasty. It seems to have dedicated to the deity Min. The bigger temple was dedicated to Wadjet, re-used monuments from the Middle Kingdom were also found. They may have moved here from another location. In 1886, while working for the Egypt Exploration Fund, Flinders Petrie first excavated there, among the remains of an ancient temple, Petrie found a royal sphinx, now located at the Museum of Fine Arts, Boston. The sculpture is now believed to date to the time of Amenemhat III or later, Petrie concluded that the temple was built during the 12th Dynasty, and then reused in the 19th Dynasty under Ramesses II. More recently, the Egyptian Supreme Council of Antiquities excavated there, Middle Kingdom and later burials were identified. Some Saite tombs were found in the 1985/6 seasons, a Statue of Ramesses IV found at Tell el-Farûn”, RSO46,1971, 8-11. Bresciani, E. “Tre documenti dall Egitto, stele funeraria demotica da Husseneiah”, SCO17,1968, 234-236. Brink, E. van den, MDAIK43, 7ff, De Cenival, J. L. “Les textes de la statue E25.550 du Musée du Louvre”, RdE17,1965, “Le roi Auput et son domaine”, RT30,1908, 202-208. ----, “Léontopolis, métropole du XlXe nome de la Basse-égypte”, BIFAO30,1931, drioton, E. “Les fêtes de Bouto”, BIE25,1943, 1-19. Foucart, G. “Extraits des rapports adressés pendant une inspection de la Basse-égypte en 1893-1894”, ASAE2,1901, 44-83, gardiner, Ancient Egyptian Onomastica, II, 170*-171*, no.409. “A Donation Stela of Apries”, RdE24,1972, 84-90, “Tell Faraon ”, ASAE3,1902, 7-14
31.
Naucratis
–
Naucratis or Naukratis was a city of Ancient Egypt, on the Canopic branch of the Nile river, and 45 mi southeast of the open sea and Alexandria. It was the first and, for much of its early history, the sister port of Naucratis was the harbour town of Thonis/Heracleion, which was undiscovered until 2000. Archaeological evidence suggests that the history of the ancient Greeks in Egypt dates back at least to Mycenaean times and this history is strictly one of commerce as no permanent Greek settlements have been found of these cultures to date. The first report of Greeks in 7th century BC Egypt is a story in the Histories of Herodotus of Ionian and Carian pirates forced by storm to land on or near the Nile Delta. Inspired upon seeing the bronze armor of the pirates, he offers them rewards in return for their aid in his campaign of return to power. Upon the success of this endeavor he makes good on his word, at present these sites remain uncertain but this may be a reference to the city of Daphnae. In 570 BC the Pharaoh Apries led the descendants of this mercenary army made up of 30,000 Carians and Ionians against a former general turned rebel by the name of Amasis, although fighting valiantly they suffered defeat and Amasis II became Pharaoh. Amasis shut down the camps and moved the Greek soldiers to Memphis where they were employed to guard him against the native Egyptians. Herodotus, Amasis was partial to the Greeks, and among other favors which he granted them, notice that he says gave the city which seems to indicate the existence of a city already there. This older city, settlement more likely, was no doubt small and inhabited by a mix of native Egyptians, Greeks, thus it seems the city was turned over to the Greeks, chartered, in the years immediately following 570 BC. The earlier date of c.625 BC put forward by archaeologists may be the establishment of a settlement at the site. Amasis indeed converted Naucratis into a major treaty-port and commercial link with the west and this was done most likely as a means to contain the Greeks and concentrate their activities in one place under his control. It became not the colony of any particular city-state but a similar to Al Mina. Thus the natives of at least twelve Greek city-states worked in a collaboration that was not only rare, Naucratis later became an important center of Greek culture under the Roman Empire, producing several celebrated orators of the Second Sophistic in the second and early third centuries AD. The third century writer Athenaeus came from Naucratis, the site was discovered by W. M. F. Petrie who dug there in 1884-5, gardener, and finally David George Hogarth, in 1899 and 1903. The archaeological focus fell into two areas of northern and southern quarters, found farthest south was a large Egyptian storehouse or treasury and just north of that a Greek mudbrick Temple of Aphrodite roughly 14m. Directly east of temple was unearthed a small factory for faience scarab seals. are of the earlier years of the town
32.
Canopus, Egypt
–
Canopus, also known as Canobus, was an Ancient Egyptian coastal town, located in the Nile Delta. Its site is in the outskirts of modern-day Alexandria, around 25 kilometers from the center of that city. Canopus was located on the bank at the mouth of the westernmost branch of the Delta – known as the Canopic or Heracleotic branch. It belonged to the seventh Egyptian Nome, known as Menelaites and it was the principal port in Egypt for Greek trade before the foundation of Alexandria, along with Naucratis and Heracleion. Its ruins lie near the present Egyptian village of Abu Qir, the settlements Egyptian name was Peguat or Pikuat. The Greeks called it Canopus after a commander of the era of the Trojan War supposedly buried there. The English form of the name derives from the Latinized form used under Roman rule, Canopus was the site of a temple to the Egyptian god Serapis. The name of Canopus appears in the first half of the 6th century BC in a poem by Solon, the exact date of the foundation of Canopus is unknown, but Herodotus refers to it as an ancient port. Homeric myth claims that it was founded by Menelaus, and named after Canopus, the pilot of his ship, legend describes how Menelaus built a monument to his memory on the shore, around which the town later grew up. The real origin of the name Canopus is said to be Ancient Egyptian Kah Nub, there is unlikely to be any connection with canopy. A temple to Osiris was built by Pharaoh Ptolemy The Good, but, according to Herodotus, very near to Canopus was an older shrine, Osiris was worshipped at Canopus under a peculiar form, that of a vase with a human head. In Ptolemy III Euergetes ninth regnal year, an assembly of priests at Canopus passed an honorific decree that, inter alia, conferred various new titles on the king and his consort. This was the earliest of the series of inscriptions of the Rosetta Stone Series. There are three such Decrees altogether, the town had a large trade in henna. In Roman times, the town was notorious for its dissoluteness, juvenals Satire VI referred to the debauchery that prevailed there. The emperor Hadrian built a villa at Tivoli,18 miles away from Rome, one of these was borrowed from Canopus. The Egyptian city of Abu Qir, honoring two Christian martyrs, is located a few miles away from the ruins of Canopus and it is a village, at the end of a little peninsula north-east of Alexandria. It has a trade in quails, which are caught in nets hung along the shore, off Aboukir on 1 August 1798, the French Mediterranean fleet was destroyed within the roads by British Admiral Horatio Nelson on 25 July 1799
33.
Temple of Delphi
–
Delphi is famous as the ancient sanctuary that grew rich as the seat of the oracle that was consulted on important decisions throughout the ancient classical world. Moreover, it was considered as the navel of the world by the Greeks as represented by the Omphalos and it occupies an impressive site on the south-western slope of Mount Parnassus overlooking the coastal plain to the south and the valley of Phocis. It is now an archaeological site and the modern town is nearby. The site of Delphi is located in upper central Greece, on multiple plateaux/terraces along the slope of Mount Parnassus, and includes the Sanctuary of Apollo and this semicircular spur is known as Phaedriades, and overlooks the Pleistos Valley. In myths dating to the period of Ancient Greece, the site of Delphi was believed to be determined by Zeus when he sought to find the centre of his Grandmother Earth. He sent two eagles flying from the eastern and western extremities, and the path of the eagles crossed over Delphi where the omphalos, Apollo was said to have slain Python, a drako a serpent or a dragon who lived there and protected the navel of the Earth. Python is claimed by some to be the name of the site in recognition of Python which Apollo defeated. The Homeric Hymn to Delphic Apollo recalled that the ancient name of this site had been Krisa, others relate that it was named Pytho and that Pythia, the priestess serving as the oracle, was chosen from their ranks by a group of priestesses who officiated at the temple. At the settlement site in Delphi, which was a settlement of the late 9th century. Pottery and bronze work as well as tripod dedications continue in a steady stream, the victors at Delphi were presented with a laurel crown which was ceremonially cut from a tree by a boy who re-enacted the slaying of the Python. Delphi was set apart from the other sites because it hosted the mousikos agon. These Pythian Games rank second among the four stephanitic games chronologically and these games, though, were different from the games at Olympia in that they were not of such vast importance to the city of Delphi as the games at Olympia were to the area surrounding Olympia. Delphi would have been a renowned city whether or not it hosted these games, it had other attractions that led to it being labeled the omphalos of the earth, in other words, in the inner hestia of the Temple of Apollo, an eternal flame burned. The name Delphoi comes from the root as δελφύς delphys, womb. Apollo is connected with the site by his epithet Δελφίνιος Delphinios, the epithet is connected with dolphins in the Homeric Hymn to Apollo, recounting the legend of how Apollo first came to Delphi in the shape of a dolphin, carrying Cretan priests on his back. The Homeric name of the oracle is Pytho, another legend held that Apollo walked to Delphi from the north and stopped at Tempe, a city in Thessaly, to pick laurel which he considered to be a sacred plant. In commemoration of this legend, the winners at the Pythian Games received a wreath of laurel picked in the Temple, Delphi became the site of a major temple to Phoebus Apollo, as well as the Pythian Games and the famous prehistoric oracle. Even in Roman times, hundreds of votive statues remained, described by Pliny the Younger, additionally, according to Plutarchs essay on the meaning of the E at Delphi—the only literary source for the inscription—there was also inscribed at the temple a large letter E
34.
Polycrates
–
Polycrates, son of Aeaces, was the tyrant of Samos from c.538 BC to 522 BC. He had a reputation as both a warrior and an enlightened tyrant. He took power during a festival of Hera with his brothers Pantagnotus and Syloson and he then allied with Amasis II, Pharaoh of Egypt, as well as the tyrant of Naxos Lygdamis. He also conquered the island of Rhenea, which he chained to nearby Delos as a dedication to Apollo. On Samos Polycrates built an aqueduct, a temple of Hera. Polycrates was probably a patron of the poets Anacreon, and Ibycus, according to Herodotus, Amasis thought Polycrates was too successful, and advised him to throw away whatever he valued most in order to escape a reversal of fortune. Polycrates followed the advice and threw a ring into the sea, however, a few days later. While Polycrates cooks were preparing the fish for eating, they discovered the ring inside of it, Polycrates told Amasis of his good fortune, and Amasis immediately broke off their alliance, believing that such a lucky man would eventually come to a disastrous end. It is more likely that the alliance was ended because Polycrates allied with the Persian king Cambyses II against Egypt, by this time, Polycrates had created a navy of 40 triremes, probably becoming the first Greek state with a fleet of such ships. They defeated Polycrates at sea but could not take the island and they then sailed to mainland Greece and allied with Sparta and Corinth, who invaded the island. After 40 days they withdrew their unsuccessful siege, Herodotus also tells the story of Polycrates death. The manner is not recorded by Herodotus, as it was apparently an undignified end for a glorious tyrant, the prophecy was fulfilled as when it rained he was washed by Zeus and when the sun shone he was anointed by Helios, as the moisture was sweated from him. Polycrates complex Mētiokhos kai Parthenopē Livius, Polycrates of Samos by Jona Lendering
35.
First Cataract
–
In some places, these stretches are punctuated by whitewater, while at others the water flow is smoother, but still shallow. Counted going upstream, In Egypt, The First Cataract cuts through Aswan and its former location was selected for the construction of Aswan Low Dam, the first dam built across the Nile. However, none of the Niles six primary cataracts could be described as waterfalls, and given a broader definition. Geologists indicate that the region of the northern Sudan is tectonically active, the Nubian Swell has diverted the rivers course to the west, while keeping its depth shallow and causing the formation of the cataracts. Even as the bed is worn down by erosion, the land mass is lifted. The geological distinction between two portions of the river is considerable. This created a vast canyon that is now filled by the sediment, for more information, see the Eonile as well as the Messinian salinity crisis. Despite these characteristics, some of the cataracts which are impassable by boat because of the shallow water have become navigable during the flood season. Eratosthenes gave a description of the Cataract-Nile, “It has a similar shape to a backwards letter N. Then it makes another turn, and flows northward 5300 stadia to the cataract, curving slightly to the east, then 1200 stadia to the smaller cataract at Syene. Cataract photos links, First Cataract Second Cataract & Second Cataract Third Cataract & Third Cataract & Third Cataract Fifth Cataract
36.
Cyprus
–
Cyprus, officially the Republic of Cyprus, is an island country in the Eastern Mediterranean and the third largest and third most populous island in the Mediterranean. It is located south of Turkey, west of Syria and Lebanon, northwest of Israel and Palestine, north of Egypt, the earliest known human activity on the island dates to around the 10th millennium BC. Archaeological remains from this include the well-preserved Neolithic village of Khirokitia. Cyprus was settled by Mycenaean Greeks in two waves in the 2nd millennium BC, Cyprus was placed under British administration based on Cyprus Convention in 1878 and formally annexed by Britain in 1914. While Turkish Cypriots made up 18% of the population, the partition of Cyprus and creation of a Turkish state in the north became a policy of Turkish Cypriot leaders, following nationalist violence in the 1950s, Cyprus was granted independence in 1960. On 15 July 1974, a coup détat was staged by Greek Cypriot nationalists and elements of the Greek military junta in an attempt at enosis and these events and the resulting political situation are matters of a continuing dispute. The Cyprus Republic has de jure sovereignty over the island of Cyprus, as well as its territorial sea and exclusive economic area, another nearly 4% of the islands area is covered by the UN buffer zone. The international community considers the part of the island as territory of the Republic of Cyprus occupied by Turkish forces. The occupation is viewed as illegal under law, amounting to illegal occupation of EU territory since Cyprus became a member of the European Union. Cyprus is a major tourist destination in the Mediterranean, on 1 January 2008, the Republic of Cyprus joined the eurozone. The earliest attested reference to Cyprus is the 15th century BC Mycenaean Greek
37.
Nebuchadnezzar II
–
Nebuchadnezzar II was a Chaldean king of the Neo-Babylonian Empire, who reigned c.605 BCE – c.562 BCE. Both the construction of the Hanging Gardens of Babylon and the destruction of Jerusalems temple are ascribed to him and he is featured in the Book of Daniel and is mentioned in several other books of the Bible. The Akkadian name,
38.
Cyrus II of Persia
–
Cyrus II of Persia, commonly known as Cyrus the Great and also called Cyrus the Elder by the Greeks, was the founder of the Achaemenid Empire. From the Mediterranean Sea and Hellespont in the west to the Indus River in the east, under his successors, the empire eventually stretched at its maximum extent from parts of the Balkans and Eastern Europe proper in the west, to the Indus Valley in the east. His regal titles in full were The Great King, King of Persia, King of Anshan, King of Media, King of Babylon, King of Sumer and Akkad, the reign of Cyrus the Great lasted between 29 and 31 years. Cyrus built his empire by conquering first the Median Empire, then the Lydian Empire, either before or after Babylon, he led an expedition into central Asia, which resulted in major campaigns that were described as having brought into subjection every nation without exception. Cyrus did not venture into Egypt, as he died in battle. He was succeeded by his son, Cambyses II, who managed to add to the empire by conquering Egypt, Nubia, Cyrus the Great respected the customs and religions of the lands he conquered. This became a successful model for centralized administration and establishing a government working to the advantage. In fact, the administration of the empire through satraps and the principle of forming a government at Pasargadae were the works of Cyrus. Cyrus the Great is also recognized for his achievements in human rights, politics. Having originated from Persis, roughly corresponding to the modern Iranian province of Fars and this view has been criticized by some historians as a misunderstanding of the Cylinders generic nature as a traditional statement that new monarchs make at the beginning of their reign. The name Cyrus is a Latinized form derived from the Greek Κῦρος, Kỹros, the name and its meaning has been recorded in ancient inscriptions in different languages. This may also point to a relationship to the mythological first king of Persia, Jamshid. Karl Hoffmann has suggested a translation based on the meaning of an Indo-European-root to humiliate, in the Persian language and especially in Iran, Cyruss name is spelled as کوروش. In the Bible, he is known as Koresh, the Persian domination and kingdom in the Iranian plateau started by an extension of the Achaemenid dynasty, who expanded their earlier domination possibly from the 9th century BC onward. The eponymous founder of dynasty was Achaemenes. Achaemenids are descendants of Achaemenes as Darius the Great, the king of the dynasty, traces his genealogy to him. Ancient documents mention that Teispes had a son called Cyrus I, Cyrus I had a full brother whose name is recorded as Ariaramnes. In 600 BC, Cyrus I was succeeded by his son, Cambyses I, Cyrus the Great was a son of Cambyses I, who named his son after his father, Cyrus I
39.
Hellanicus of Lesbos
–
Hellanicus of Lesbos, also called Hellanicus of Mytilene was an ancient Greek logographer who flourished during the latter half of the 5th century BC. He was born in Mytilene on the isle of Lesbos in 490 BC and is reputed to have lived to the age of 85. According to the Suda, he lived for time at the court of one of the kings of Macedon, and died at Perperene. He was one of the most prolific of early historians and his many works, though now lost, were very influential. He was cited by a number of authors, who thereby preserved many fragments of his works, the most recent collection of which is by José J. Caerols Pérez. Hellanicus authored works of chronology, geography, and history, particularly concerning Attica and his influence on the historiography of Athens was considerable, lasting until the time of Eratosthenes. He transcended the local limits of the older logographers, and was not content to merely repeat the traditions that had gained general acceptance through the poets. He tried to record the traditions as they were locally current, but his materials were insufficient and he often had to seek recourse to the older methods. Some thirty works are attributed to him, chronological, historical and episodical, Phoronis, chiefly genealogical, with short notices of events from the times of Phoroneus, primordial king in Peloponnesus. Troica and Persica, histories of Troy and Persia, Atlantis, about the daughter of the Titan Atlas. Some of his text may have come from a poem which Carl Robert called Atlantis. His work includes the first mention of the founding of Rome by the Trojans. He also supported the idea that a group of Pelasgians lay behind the origins of the Etruscans. The latter idea, from Phoronis, influenced Dionysius of Halicarnassus, fragments in Karl Wilhelm Ludwig Müller, Fragmenta historicorum Graecorum, Volume I and Volume ΙV. Ludwig Preller, De Hellanico Lesbio historico Mure, History of Greek Literature, H Kullmer, Hellanikos in Jahrbücher für klass. Philologie, which contains new edition and arrangement of fragments, CF Lehmann-Haupt, Hellanikos, Herodot, Thukydides, in Klio vi.127 sqq. JB Bury, Ancient Greek Historians, pp.27 sqq, bearzot - F. Landucci, Storie di Atene, storia dei Greci. Studi e ricerche di attidografia, Milano 2010, pp. 53-111 ISBN 978-88-343-1950-5
40.
Plutarch
–
Plutarch was a Greek biographer and essayist, known primarily for his Parallel Lives and Moralia. He is classified as a Middle Platonist, Plutarchs surviving works were written in Greek, but intended for both Greek and Roman readers. Plutarch was born to a prominent family in the town of Chaeronea, about 80 km east of Delphi. The name of Plutarchs father has not been preserved, but based on the common Greek custom of repeating a name in alternate generations, the name of Plutarchs grandfather was Lamprias, as he attested in Moralia and in his Life of Antony. His brothers, Timon and Lamprias, are mentioned in his essays and dialogues. Rualdus, in his 1624 work Life of Plutarchus, recovered the name of Plutarchs wife, Timoxena, from internal evidence afforded by his writings. A letter is still extant, addressed by Plutarch to his wife, bidding her not to grieve too much at the death of their two-year-old daughter, interestingly, he hinted at a belief in reincarnation in that letter of consolation. The exact number of his sons is not certain, although two of them, Autobulus and the second Plutarch, are often mentioned. Plutarchs treatise De animae procreatione in Timaeo is dedicated to them, another person, Soklarus, is spoken of in terms which seem to imply that he was Plutarchs son, but this is nowhere definitely stated. Plutarch studied mathematics and philosophy at the Academy of Athens under Ammonius from 66 to 67, at some point, Plutarch took Roman citizenship. He lived most of his life at Chaeronea, and was initiated into the mysteries of the Greek god Apollo. For many years Plutarch served as one of the two priests at the temple of Apollo at Delphi, the site of the famous Delphic Oracle, twenty miles from his home. By his writings and lectures Plutarch became a celebrity in the Roman Empire, yet he continued to reside where he was born, at his country estate, guests from all over the empire congregated for serious conversation, presided over by Plutarch in his marble chair. Many of these dialogues were recorded and published, and the 78 essays, Plutarch held the office of archon in his native municipality, probably only an annual one which he likely served more than once. He busied himself with all the matters of the town. The Suda, a medieval Greek encyclopedia, states that Emperor Trajan made Plutarch procurator of Illyria, however, most historians consider this unlikely, since Illyria was not a procuratorial province, and Plutarch probably did not speak Illyrian. Plutarch spent the last thirty years of his serving as a priest in Delphi. He thus connected part of his work with the sanctuary of Apollo, the processes of oracle-giving
One or more of the preceding sentences incorporates text from a publication now in the public domain: Griffith, Francis Llewellyn (1911). "Amasis s.v. Amasis II.". In Chisholm, Hugh. Encyclopædia Britannica. 1 (11th ed.). Cambridge University Press. p. 782. This cites:
)
