1.
Basileus
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Basileus is a Greek term and title that has signified various types of monarchs in history. In the English-speaking world it is perhaps most widely understood to mean king or emperor. The title was used by the Byzantine emperors, and has a history of use by sovereigns and other persons of authority in ancient Greece. The feminine forms are basilissa, basileia, basilis, or the archaic basilinna, the etymology of basileus is unclear. The Mycenaean form was *gʷasileus, denoting some sort of official or local chieftain. Its hypothetical earlier Proto-Greek form would be *gʷatileus, most linguists assume that it is a non-Greek word that was adopted by Bronze Age Greeks from a pre-existing linguistic Pre-Greek substrate of the Eastern Mediterranean. Schindler argues for an innovation of the -eus inflection type from Indo-European material rather than a Mediterranean loan. The first written instance of this word is found on the clay tablets discovered in excavations of Mycenaean palaces originally destroyed by fire. The word basileus is written as qa-si-re-u and its meaning was chieftain. Here the initial letter q- represents the PIE labiovelar consonant */gʷ/, linear B uses the same glyph for /l/ and /r/, now uniformly written with a Latin r by convention. Linear B only depicts syllables of single vowel or consonant-vowel form, the word can be contrasted with wanax, another word used more specifically for king and usually meaning High King or overlord. With the collapse of Mycenaean society, the position of wanax ceases to be mentioned, in the works of Homer wanax appears, in the form ánax, mostly in descriptions of Zeus and of very few human monarchs, most notably Agamemnon. Otherwise the term survived almost exclusively as a component in compound personal names and is still in use in Modern Greek in the description of the anáktoron/anáktora, most of the Greek leaders in Homers works are described as basileís, which is conventionally rendered in English as kings. However, an accurate translation may be princes or chieftains, which would better reflect conditions in Greek society in Homers time. Agamemnon tries to give orders to Achilles among many others, while another serves as his charioteer. His will, however, is not to be automatically obeyed, a study by Robert Drews has demonstrated that even at the apex of Geometric and Archaic Greek society, basileus does not automatically translate to king. In a number of authority was exercised by a college of basileis drawn from a particular clan or group. However, basileus could also be applied to the leaders of tribal states, like those of the Arcadians
2.
Seleucid Empire
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Seleucus received Babylonia and, from there, expanded his dominions to include much of Alexanders near eastern territories. At the height of its power, it included central Anatolia, Persia, the Levant, Mesopotamia, and what is now Kuwait, Afghanistan, and parts of Pakistan and Turkmenistan. The Seleucid Empire was a center of Hellenistic culture that maintained the preeminence of Greek customs where a Greek political elite dominated. The Greek population of the cities who formed the dominant elite were reinforced by immigration from Greece, Seleucid expansion into Anatolia and Greece was abruptly halted after decisive defeats at the hands of the Roman army. Their attempts to defeat their old enemy Ptolemaic Egypt were frustrated by Roman demands, contemporary sources, such as a loyalist degree from Ilium, in Greek language define the Seleucid state both as an empire and as a kingdom. Similarly, Seleucid rulers were described as kings in Babylonia and he refers to either Alexander Balas or Alexander II Zabinas as a ruler. Alexander, who conquered the Persian Empire under its last Achaemenid dynast, Darius III, died young in 323 BC. Alexanders generals jostled for supremacy over parts of his empire, Ptolemy, a former general and the satrap of Egypt, was the first to challenge the new system, this led to the demise of Perdiccas. Ptolemys revolt led to a new subdivision of the empire with the Partition of Triparadisus in 320 BC, Seleucus, who had been Commander-in-Chief of the Companion cavalry and appointed first or court chiliarch received Babylonia and, from that point, continued to expand his dominions ruthlessly. Seleucus established himself in Babylon in 312 BC, the used as the foundation date of the Seleucid Empire. The whole region from Phrygia to the Indus was subject to Seleucus, but Seleucus Nicator gave them to Sandrocottus in consequence of a marriage contract, and received in return five hundred elephants. Following his and Lysimachus victory over Antigonus Monophthalmus at the decisive Battle of Ipsus in 301 BC, Seleucus took control over eastern Anatolia, in the latter area, he founded a new capital at Antioch on the Orontes, a city he named after his father. An alternative capital was established at Seleucia on the Tigris, north of Babylon, Seleucuss empire reached its greatest extent following his defeat of his erstwhile ally, Lysimachus, at Corupedion in 281 BC, after which Seleucus expanded his control to encompass western Anatolia. He hoped further to take control of Lysimachuss lands in Europe – primarily Thrace and even Macedonia itself, nevertheless, even before Seleucus death, it was difficult to assert control over the vast eastern domains of the Seleucids. Seleucus invaded the Punjab region of India in 305 BC, confronting Chandragupta Maurya and it is said that Chandragupta fielded an army of 600,000 men and 9,000 war elephants. Archaeologically, concrete indications of Mauryan rule, such as the inscriptions of the Edicts of Ashoka, are known as far as Kandahar in southern Afghanistan and it is generally thought that Chandragupta married Seleucuss daughter, or a Macedonian princess, a gift from Seleucus to formalize an alliance. In a return gesture, Chandragupta sent 500 war elephants, an asset which would play a decisive role at the Battle of Ipsus in 301 BC. In addition to this treaty, Seleucus dispatched an ambassador, Megasthenes, to Chandragupta, Megasthenes wrote detailed descriptions of India and Chandraguptas reign, which have been partly preserved to us through Diodorus Siculus
3.
Antiochus I Soter
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Antiochus I Soter, was a king of the Hellenistic Seleucid Empire. He succeeded his father Seleucus I Nicator in 281 BC and reigned until his death in 261 BC. Antiochus I was half Persian, his mother Apama, daughter of Spitamenes, in 294 BC, prior to the death of his father Seleucus I, Antiochus married his stepmother, Stratonice, daughter of Demetrius Poliorcetes. His elderly father reportedly instigated the marriage after discovering that his son was in danger of dying of lovesickness, Stratonice bore five children to Antiochus, Seleucus, Laodice, Apama II, Stratonice of Macedon and Antiochus II Theos, who succeeded his father as king. On the assassination of his father in 281 BC, the task of holding together the empire was a formidable one, a revolt in Syria broke out almost immediately. Antiochus was soon compelled to peace with his fathers murderer, Ptolemy Keraunos, apparently abandoning Macedonia. In Anatolia he was unable to reduce Bithynia or the Persian dynasties that ruled in Cappadocia. In 278 BC the Gauls broke into Anatolia, and a victory that Antiochus won over these Gauls by using Indian war elephants is said to have been the origin of his title of Soter. At the end of 275 BC the question of Coele-Syria, which had been open between the houses of Seleucus and Ptolemy since the partition of 301 BC, led to hostilities and it had been continuously in Ptolemaic occupation, but the house of Seleucus maintained its claim. War did not materially change the outlines of the two kingdoms, though frontier cities like Damascus and the coast districts of Asia Minor might change hands, on March 27268 BC Antiochus I laid the foundation for the Ezida Temple in Borsippa. His eldest son Seleucus had ruled in the east as viceroy from 275 BC till 268/267 BC, circa 262 BC Antiochus tried to break the growing power of Pergamum by force of arms, but suffered defeat near Sardis and died soon afterwards. He was succeeded in 261 BC by his second son Antiochus II Theos and he was asked by the Bindusara to send sweet wine, figs and a philosopher. Mookerji, Radha Kumud, Chandragupta Maurya and his times, Motilal Banarsidass, ISBN 81-208-0433-3 Traver, from Polis to Empire, the Ancient World, C.800 B. C. -A. D. This article incorporates text from a now in the public domain, Chisholm, Hugh
4.
Seleucus II Callinicus
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Seleucus II Callinicus Pogon, was a ruler of the Hellenistic Seleucid Empire, who reigned from 246 to 225 BC. After the death of his father, Antiochus, he was proclaimed king by his mother, Laodice in Ephesos, while her partisans at Antioch murdered Berenice and her son and this dynastic feud began the Third Syrian War. Ptolemy III, who was Berenices brother and the ruler of Egypt, invaded the Seleucid Empire and he received the submission of the Seleucid Empires eastern provinces, while Egyptian fleets swept the coast of Asia Minor. Seleucus managed to maintain himself in the interior of Asia Minor, when Ptolemy returned to Egypt, Seleucus recovered Northern Syria and the nearer provinces of Iran. However, Antiochus Hierax, a brother of Seleucus, was set up as a rival in Asia Minor against Seleucus by a party to which Laodice herself adhered. At the Battle of Ancyra Seleucus sustained a defeat and left the country beyond the Taurus to his brother. Seleucus then undertook an anabasis to regain Parthia, the results of which came to nothing, according to some sources, he was even taken prisoner for several years by the Parthian king. Other sources mention that he established a peace with Arsaces I, in Asia Minor, Pergamon now rose to greatness under Attalus I. Antiochus Hierax, after an attempt to seize his brothers dominions when his own were vanishing. About a year later, Seleucus was killed by a fall from his horse, Seleucus II married his cousin Laodice II, by whom he had five children and among them were, Antiochis, Seleucus III Ceraunus and Antiochus III the Great. He was succeeded by his son, Seleucus III Ceraunus. Seleucus II Callinicus entry in historical sourcebook by Mahlon H. Smith This article incorporates text from a now in the public domain, Chisholm, Hugh
5.
Syria
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Syrias capital and largest city is Damascus. Religious groups include Sunnis, Christians, Alawites, Druze, Mandeans, Shiites, Salafis, Sunni Arabs make up the largest religious group in Syria. Its capital Damascus and largest city Aleppo are among the oldest continuously inhabited cities in the world, in the Islamic era, Damascus was the seat of the Umayyad Caliphate and a provincial capital of the Mamluk Sultanate in Egypt. The post-independence period was tumultuous, and a number of military coups. In 1958, Syria entered a union with Egypt called the United Arab Republic. Syria was under Emergency Law from 1963 to 2011, effectively suspending most constitutional protections for citizens, Bashar al-Assad has been president since 2000 and was preceded by his father Hafez al-Assad, who was in office from 1970 to 2000. Mainstream modern academic opinion strongly favours the argument that the Greek word is related to the cognate Ἀσσυρία, Assyria, in the past, others believed that it was derived from Siryon, the name that the Sidonians gave to Mount Hermon. However, the discovery of the inscription in 2000 seems to support the theory that the term Syria derives from Assyria. The area designated by the word has changed over time, since approximately 10,000 BC, Syria was one of centers of Neolithic culture where agriculture and cattle breeding appeared for the first time in the world. The following Neolithic period is represented by houses of Mureybet culture. At the time of the pre-pottery Neolithic, people used vessels made of stone, gyps, finds of obsidian tools from Anatolia are evidences of early trade relations. Cities of Hamoukar and Emar played an important role during the late Neolithic, archaeologists have demonstrated that civilization in Syria was one of the most ancient on earth, perhaps preceded by only those of Mesopotamia. The earliest recorded indigenous civilisation in the region was the Kingdom of Ebla near present-day Idlib, gifts from Pharaohs, found during excavations, confirm Eblas contact with Egypt. One of the earliest written texts from Syria is an agreement between Vizier Ibrium of Ebla and an ambiguous kingdom called Abarsal c.2300 BC. The Northwest Semitic language of the Amorites is the earliest attested of the Canaanite languages, Mari reemerged during this period, and saw renewed prosperity until conquered by Hammurabi of Babylon. Ugarit also arose during this time, circa 1800 BC, close to modern Latakia, Ugaritic was a Semitic language loosely related to the Canaanite languages, and developed the Ugaritic alphabet. The Ugarites kingdom survived until its destruction at the hands of the marauding Indo-European Sea Peoples in the 12th century BC, Yamhad was described in the tablets of Mari as the mightiest state in the near east and as having more vassals than Hammurabi of Babylon. Yamhad imposed its authority over Alalakh, Qatna, the Hurrians states, the army of Yamhad campaigned as far away as Dēr on the border of Elam
6.
Anatolia
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Anatolia, in geography known as Asia Minor, Asian Turkey, Anatolian peninsula, or Anatolian plateau, is the westernmost protrusion of Asia, which makes up the majority of modern-day Turkey. The region is bounded by the Black Sea to the north, the Mediterranean Sea to the south, the Sea of Marmara forms a connection between the Black and Aegean Seas through the Bosphorus and Dardanelles straits and separates Anatolia from Thrace on the European mainland. Traditionally, Anatolia is considered to extend in the east to a line between the Gulf of Alexandretta and the Black Sea to the Armenian Highlands, thus, traditionally Anatolia is the territory that comprises approximately the western two-thirds of the Asian part of Turkey. The Turkification of Anatolia began under the Seljuk Empire in the late 11th century, however, various non-Turkic languages continue to be spoken by minorities in Anatolia today, including Kurdish, Assyrian, Armenian, Arabic, Laz, Georgian, and Greek. Traditionally, Anatolia is considered to extend in the east to a line running from the Gulf of Alexandretta to the Black Sea. This traditional geographical definition is used, for example, in the latest edition of Merriam-Websters Geographical Dictionary, under this definition, Anatolia is bounded to the east by the Armenian Highlands, and the Euphrates before that river bends to the southeast to enter Mesopotamia. To the southeast, it is bounded by the ranges that separate it from the Orontes valley in Syria, the first name the Greeks used for the Anatolian peninsula was Ἀσία, presumably after the name of the Assuwa league in western Anatolia. As the name of Asia came to be extended to areas east of the Mediterranean. The name Anatolia derives from the Greek ἀνατολή meaning “the East” or more literally “sunrise”, the precise reference of this term has varied over time, perhaps originally referring to the Aeolian, Ionian and Dorian colonies on the west coast of Asia Minor. In the Byzantine Empire, the Anatolic Theme was a theme covering the western, the modern Turkish form of Anatolia is Anadolu, which again derives from the Greek name Aνατολή. The Russian male name Anatoly and the French Anatole share the same linguistic origin, in English the name of Turkey for ancient Anatolia first appeared c. It is derived from the Medieval Latin Turchia, which was used by the Europeans to define the Seljuk controlled parts of Anatolia after the Battle of Manzikert. Human habitation in Anatolia dates back to the Paleolithic, neolithic Anatolia has been proposed as the homeland of the Indo-European language family, although linguists tend to favour a later origin in the steppes north of the Black Sea. However, it is clear that the Anatolian languages, the oldest branch of Indo-European, have spoken in Anatolia since at least the 19th century BC. The earliest historical records of Anatolia stem from the southeast of the region and are from the Mesopotamian-based Akkadian Empire during the reign of Sargon of Akkad in the 24th century BC, scholars generally believe the earliest indigenous populations of Anatolia were the Hattians and Hurrians. The region was famous for exporting raw materials, and areas of Hattian-, one of the numerous cuneiform records dated circa 20th century BC, found in Anatolia at the Assyrian colony of Kanesh, uses an advanced system of trading computations and credit lines. They were speakers of an Indo-European language, the Hittite language, originating from Nesa, they conquered Hattusa in the 18th century BC, imposing themselves over Hattian- and Hurrian-speaking populations. According to the most widely accepted Kurgan theory on the Proto-Indo-European homeland, however, the Hittites adopted the cuneiform script, invented in Mesopotamia
7.
Dynasty
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A dynasty is a sequence of rulers from the same family, usually in the context of a feudal or monarchical system but sometimes also appearing in elective republics. The dynastic family or lineage may be known as a house, historians periodize the histories of many sovereign states, such as Ancient Egypt, the Carolingian Empire and Imperial China, using a framework of successive dynasties. As such, the dynasty may be used to delimit the era during which the family reigned and to describe events, trends. The word dynasty itself is often dropped from such adjectival references, until the 19th century, it was taken for granted that a legitimate function of a monarch was to aggrandize his dynasty, that is, to increase the territory, wealth, and power of his family members. The longest-surviving dynasty in the world is the Imperial House of Japan, dynasties throughout the world have traditionally been reckoned patrilineally, such as under the Frankish Salic law. Succession through a daughter when permitted was considered to establish a new dynasty in her husbands ruling house, however, some states in Africa, determined descent matrilineally, while rulers have at other times adopted the name of their mothers dynasty when coming into her inheritance. It is also extended to unrelated people such as poets of the same school or various rosters of a single sports team. The word dynasty derives via Latin dynastia from Greek dynastéia, where it referred to power, dominion and it was the abstract noun of dynástēs, the agent noun of dynamis, power or ability, from dýnamai, to be able. A ruler in a dynasty is referred to as a dynast. For example, following his abdication, Edward VIII of the United Kingdom ceased to be a member of the House of Windsor. A dynastic marriage is one that complies with monarchical house law restrictions, the marriage of Willem-Alexander, Prince of Orange, to Máxima Zorreguieta in 2002 was dynastic, for example, and their eldest child is expected to inherit the Dutch crown eventually. But the marriage of his younger brother Prince Friso to Mabel Wisse Smit in 2003 lacked government support, thus Friso forfeited his place in the order of succession, lost his title as a Prince of the Netherlands, and left his children without dynastic rights. In historical and monarchist references to formerly reigning families, a dynast is a member who would have had succession rights, were the monarchys rules still in force. Even since abolition of the Austrian monarchy, Max and his descendants have not been considered the rightful pretenders by Austrian monarchists, nor have they claimed that position. The term dynast is sometimes used only to refer to descendants of a realms monarchs. The term can therefore describe overlapping but distinct sets of people, yet he is not a male-line member of the royal family, and is therefore not a dynast of the House of Windsor. Thus, in 1999 he requested and obtained permission from Elizabeth II to marry the Roman Catholic Princess Caroline of Monaco. Yet a clause of the English Act of Settlement 1701 remained in effect at that time and that exclusion, too, ceased to apply on 26 March 2015, with retroactive effect for those who had been dynasts prior to triggering it by marriage to a Catholic
8.
Stratonice of Syria
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Stratonice of Syria was Queen of the Seleucid Empire from 300 BC until 294 BC. Stratonice of Syria was the daughter of king Demetrius Poliorcetes and Phila and it is believed that the union was a prosperous one. The city of Stratonikeia in Caria was named after her by Antiochus, by Seleucus I Nicator, Phila, who later married her uncle Antigonus II Gonatas. By Antiochus I Soter, Seleucus, who was executed for rebellion, laodice Apama II, who married Magas of Cyrene and was mother of Berenice II of Egypt. Stratonice, who married her nephew/cousin Demetrius II Aetolicus, Antiochus II Theos, who succeeded his father as king. Dictionary of Greek and Roman Biography and Mythology, media related to Stratonice of Syria at Wikimedia Commons
9.
Ancient Greek religion
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Ancient Greek religion encompasses the collection of beliefs, rituals, and mythology originating in ancient Greece in the form of both popular public religion and cult practices. These groups varied enough for it to be possible to speak of Greek religions or cults in the plural, many ancient Greeks recognized the twelve major gods and goddesses, although philosophies such as Stoicism and some forms of Platonism used language that seems to assume a single transcendent deity. Different cities often worshiped the deities, sometimes with epithets that distinguished them. Greek religion was tempered by Etruscan cult and belief to form much of the later ancient Roman religion, while there were few concepts universal to all the Greek peoples, there were common beliefs shared by many. Ancient Greek theology was polytheistic, based on the assumption there were many gods. There was a hierarchy of deities, with Zeus, the king of the gods, having a level of control all the others. Some deities had dominion over aspects of nature. Other deities ruled over abstract concepts, for instance Aphrodite controlled love, while being immortal, the gods were certainly not all-good or even all-powerful. They had to obey fate, known to Greek mythology as the Moirai, which overrode any of their divine powers or wills. For instance, in mythology, it was Odysseus fate to return home to Ithaca after the Trojan War, and the gods could only lengthen his journey and make it harder for him, the gods acted like humans, and had human vices. They would interact with humans, sometimes even spawning children with them, at times certain gods would be opposed to others, and they would try to outdo each other. In the Iliad, Aphrodite, Ares and Apollo support the Trojan side in the Trojan War, while Hera, Athena, some gods were specifically associated with a certain city. Athena was associated with the city of Athens, Apollo with Delphi and Delos, Zeus with Olympia, other deities were associated with nations outside of Greece, Poseidon was associated with Ethiopia and Troy, and Ares with Thrace. The Greeks believed in an underworld where the spirits of the dead went after death, one of the most widespread areas of this underworld was ruled over by Hades, a brother of Zeus, and was known as Hades. Other well known realms are Tartarus, a place of torment for the damned, and Elysium, in the early Mycenean religion all the dead went to Hades, but the rise of mystery cults in the Archaic age led to the development of places such as Tartarus and Elysium. Such beliefs are found in the most ancient of Greek sources, such as Homer and this belief remained strong even into the Christian era. For most people at the moment of death there was, however, no hope of anything, some Greeks, such as the philosophers Pythagoras and Plato, also embraced the idea of reincarnation, though this was only accepted by a few. Epicurus taught that the soul was simply atoms which dissolved at death, Greek religion had an extensive mythology
10.
Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
11.
Hellenistic period
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It is often considered a period of transition, sometimes even of decadence or degeneration, compared to the enlightenment of the Greek Classical era. The Hellenistic period saw the rise of New Comedy, Alexandrian poetry, the Septuagint, Greek science was advanced by the works of the mathematician Euclid and the polymath Archimedes. The religious sphere expanded to include new gods such as the Greco-Egyptian Serapis, eastern deities such as Attis and Cybele, the Hellenistic period was characterized by a new wave of Greek colonization which established Greek cities and kingdoms in Asia and Africa. This resulted in the export of Greek culture and language to new realms. Equally, however, these new kingdoms were influenced by the cultures, adopting local practices where beneficial, necessary. Hellenistic culture thus represents a fusion of the Ancient Greek world with that of the Near East, Middle East and this mixture gave rise to a common Attic-based Greek dialect, known as Koine Greek, which became the lingua franca through the Hellenistic world. Scholars and historians are divided as to what event signals the end of the Hellenistic era, Hellenistic is distinguished from Hellenic in that the first encompasses the entire sphere of direct ancient Greek influence, while the latter refers to Greece itself. The word originated from the German term hellenistisch, from Ancient Greek Ἑλληνιστής, from Ἑλλάς, Hellenistic is a modern word and a 19th-century concept, the idea of a Hellenistic period did not exist in Ancient Greece. Although words related in form or meaning, e. g, the major issue with the term Hellenistic lies in its convenience, as the spread of Greek culture was not the generalized phenomenon that the term implies. Some areas of the world were more affected by Greek influences than others. The Greek population and the population did not always mix, the Greeks moved and brought their own culture. While a few fragments exist, there is no surviving historical work which dates to the hundred years following Alexanders death. The works of the major Hellenistic historians Hieronymus of Cardia, Duris of Samos, the earliest and most credible surviving source for the Hellenistic period is Polybius of Megalopolis, a statesman of the Achaean League until 168 BC when he was forced to go to Rome as a hostage. His Histories eventually grew to a length of forty books, covering the years 220 to 167 BC, another important source, Plutarchs Parallel Lives though more preoccupied with issues of personal character and morality, outlines the history of important Hellenistic figures. Appian of Alexandria wrote a history of the Roman empire that includes information of some Hellenistic kingdoms, other sources include Justins epitome of Pompeius Trogus Historiae Philipicae and a summary of Arrians Events after Alexander, by Photios I of Constantinople. Lesser supplementary sources include Curtius Rufus, Pausanias, Pliny, in the field of philosophy, Diogenes Laertius Lives and Opinions of Eminent Philosophers is the main source. Ancient Greece had traditionally been a collection of fiercely independent city-states. After the Peloponnesian War, Greece had fallen under a Spartan hegemony, in which Sparta was pre-eminent but not all-powerful
12.
Demetrius I of Macedon
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Demetrius I, called Poliorcetes, son of Antigonus I Monophthalmus and Stratonice, was a Macedonian Greek nobleman, military leader, and finally king of Macedon. He belonged to the Antigonid dynasty and was its first member to rule Macedonia, at the age of twenty-two he was left by his father to defend Syria against Ptolemy the son of Lagus. He was defeated at the Battle of Gaza, but soon partially repaired his loss by a victory in the neighbourhood of Myus. In the spring of 310, he was defeated when he tried to expel Seleucus I Nicator from Babylon. As a result of this Babylonian War, Antigonus lost almost two thirds of his empire, all eastern satrapies fell to Seleucus, after several campaigns against Ptolemy on the coasts of Cilicia and Cyprus, Demetrius sailed with a fleet of 250 ships to Athens. He freed the city from the power of Cassander and Ptolemy, expelled the garrison which had been stationed there under Demetrius of Phalerum, after these victories he was worshipped by the Athenians as a tutelary deity under the title of Soter. In the campaign of 306 BC he defeated Ptolemy and Menelaus, Ptolemys brother, in the naval Battle of Salamis, Demetrius conquered Cyprus in 306 BC, capturing one of Ptolemys sons. Following the victory Antigonus assumed the title king and bestowed the same upon his son Demetrius, in 302 BC he returned a second time to Greece as liberator, and reinstated the Corinthian League, but his licentiousness and extravagance made the Athenians long for the government of Cassander. Among his outrages was his courtship of a boy named Democles the Handsome. The youth kept on refusing his attention but one day found himself cornered at the baths, having no way out and being unable to physically resist his suitor, he took the lid off the hot water cauldron and jumped in. His death was seen as a mark of honor for himself, in another instance, Demetrius waived a fine of 50 talents imposed on a citizen in exchange for the favors of Cleaenetus, that mans son. He also sought the attention of Lamia, a Greek courtesan and he demanded 250 talents from the Athenians, which he then gave to Lamia and other courtesans to buy soap and cosmetics. He also roused the jealousy of Alexanders Diadochi, Seleucus, Cassander and Lysimachus united to destroy him, the hostile armies met at the Battle of Ipsus in Phrygia. Antigonus was killed, and Demetrius, after sustaining severe losses and this reversal of fortune stirred up many enemies against him—the Athenians refused even to admit him into their city. But he soon afterwards ravaged the territory of Lysimachus and effected a reconciliation with Seleucus, in 294 he established himself on the throne of Macedonia by murdering Alexander V, the son of Cassander. He faced rebellion from the Boeotians but secured the region after capturing Thebes in 291 BC, after besieging Athens without success he passed into Asia and attacked some of the provinces of Lysimachus with varying success. Famine and pestilence destroyed the part of his army, and he solicited Seleucus support. His son Antigonus offered all his possessions, and even his own person, in order to procure his fathers liberty, but all proved unavailing and his remains were given to Antigonus and honoured with a splendid funeral at Corinth
13.
Ptolemaic Kingdom
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The Ptolemaic Kingdom was a Hellenistic kingdom based in Egypt. Alexandria became the city and a major center of Greek culture. To gain recognition by the native Egyptian populace, they named themselves the successors to the Pharaohs, the later Ptolemies took on Egyptian traditions by marrying their siblings, had themselves portrayed on public monuments in Egyptian style and dress, and participated in Egyptian religious life. The Ptolemies had to fight native rebellions and were involved in foreign and civil wars led to the decline of the kingdom. Hellenistic culture continued to thrive in Egypt throughout the Roman and Byzantine periods until the Muslim conquest. The era of Ptolemaic reign in Egypt is one of the most well documented periods of the Hellenistic Era. In 332 BC, Alexander the Great, King of Macedon invaded the Achaemenid satrapy of Egypt and he visited Memphis, and traveled to the oracle of Amun at the Oasis of Siwa. The oracle declared him to be the son of Amun, the wealth of Egypt could now be harnessed for Alexanders conquest of the rest of the Persian Empire. Early in 331 BC he was ready to depart, and led his forces away to Phoenicia and he left Cleomenes as the ruling nomarch to control Egypt in his absence. Following Alexanders death in Babylon in 323 BC, a crisis erupted among his generals. Perdiccas appointed Ptolemy, one of Alexanders closest companions, to be satrap of Egypt, Ptolemy ruled Egypt from 323 BC, nominally in the name of the joint kings Philip III and Alexander IV. However, as Alexander the Greats empire disintegrated, Ptolemy soon established himself as ruler in his own right, Ptolemy successfully defended Egypt against an invasion by Perdiccas in 321 BC, and consolidated his position in Egypt and the surrounding areas during the Wars of the Diadochi. In 305 BC, Ptolemy took the title of King, as Ptolemy I Soter, he founded the Ptolemaic dynasty that was to rule Egypt for nearly 300 years. All the male rulers of the dynasty took the name Ptolemy, while princesses and queens preferred the names Cleopatra, Arsinoe and Berenice. Because the Ptolemaic kings adopted the Egyptian custom of marrying their sisters, many of the kings ruled jointly with their spouses and this custom made Ptolemaic politics confusingly incestuous, and the later Ptolemies were increasingly feeble. The only Ptolemaic Queens to officially rule on their own were Berenice III, Cleopatra V did co-rule, but it was with another female, Berenice IV. Cleopatra VII officially co-ruled with Ptolemy XIII Theos Philopator, Ptolemy XIV, and Ptolemy XV, upper Egypt, farthest from the centre of government, was less immediately affected, even though Ptolemy I established the Greek colony of Ptolemais Hermiou to be its capital. But within a century Greek influence had spread through the country, nevertheless, the Greeks always remained a privileged minority in Ptolemaic Egypt
14.
Syrian Wars
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These conflicts drained the material and manpower of both parties and led to their eventual destruction and conquest by Rome and Parthia. They are briefly mentioned in the biblical Books of the Maccabees, in the Wars of the Diadochi following Alexanders death, Coele-Syria initially came under the rule of Antigonus I Monophthalmus. In 301 BC Ptolemy I Soter, who four years earlier had crowned himself King of Egypt, the victors at Ipsus, however, had allocated Coele-Syria to Ptolemys former ally Seleucus I Nicator, founder of the Seleucid Empire. Seleucus, who had been aided by Ptolemy during his ascent to power, once both were dead, however, their successors became embroiled in war. A decade into his rule, Ptolemy II faced Antiochus I, Ptolemy proved to be a forceful ruler and skilled general. In addition, his recent marriage to his court-wise sister Arsinoe II of Egypt had stabilized the volatile Egyptian court, the First Syrian War was a major victory for the Ptolemies. Antiochus took the Ptolemaic controlled areas in coastal Syria and southern Anatolia in his initial rush, Ptolemy reconquered these territories by 271 BC, extending Ptolemaic rule as far as Caria and into most of Cilicia. With Ptolemys eye focused eastward, his half-brother Magas declared his province of Cyrenaica to be independent and it would remain independent until 250 BC, when it was reabsorbed into the Ptolemaic Kingdom. Antiochus II succeeded his father in 261 BC, and thus began a new war for Syria and he reached an agreement with the current Antigonid king in Macedon, Antigonus II Gonatas, who was also interested in pushing Ptolemy II out of the Aegean. With Macedons support, Antiochus II launched an attack on Ptolemaic outposts in Asia, most of the information about the Second Syrian War has been lost. It is clear that Antigonus fleet defeated Ptolemys at the Battle of Cos in 261, Ptolemy appears to have lost ground in Cilicia, Pamphylia, and Ionia, while Antiochus regained Miletus and Ephesus. The war was concluded around 253 BC with the marriage of Antiochus to Ptolemys daughter, Antiochus repudiated his previous wife, Laodice, and turned over substantial domain to her. He died in Ephesus in 246 BC, poisoned by Laodice according to some sources, Ptolemy II died in the same year. Also known as the Laodicean War, the Third Syrian War began with one of the many crises that plagued the Hellenistic states. Antiochus II left two ambitious mothers, his repudiated wife Laodice and Ptolemy IIs daughter Berenice Syra, in a competition to put their sons on the throne. Laodice claimed that Antiochus had named her son heir while on his deathbed, Berenice asked her brother Ptolemy III, the new Ptolemaic king, to come to Antioch and help place her son on the throne. When Ptolemy arrived, Berenice and her child had been assassinated, Ptolemy declared war on Laodices newly crowned son, Seleucus II, in 246 BC, and campaigned with great success. He won major victories over Seleucus in Syria and Anatolia, briefly occupied Antioch and, as a recent cuneiform discovery proves and these victories were marred by the loss of the Cyclades to Antigonus Gonatas in the Battle of Andros
15.
Thrace
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It comprises southeastern Bulgaria, northeastern Greece, and the European part of Turkey. In antiquity, it was referred to as Europe, prior to the extension of the term to describe the whole continent. The name Thrace comes from the Thracians, an ancient Indo-European people inhabiting Southeastern Europe, the word itself was established by the Greeks for referring to the Thracian tribes, from Ancient Greek Thrake, descending from Thrāix. The name of the continent Europe first referred to Thrace proper, the region obviously took the name of the principal river there, Hebros, probably from the Indo-European arg white river, according to an alternative theory, Hebros means goat in Thracian. In Turkey, it is referred to as Rumeli, Land of the Romans. The name appears to derive from an ancient heroine and sorceress Thrace, who was the daughter of Oceanus and Parthenope, the historical boundaries of Thrace have varied. In one ancient Greek source, the very Earth is divided into Asia, Libya, Europa and this largely coincided with the Thracian Odrysian kingdom, whose borders varied over time. After the Macedonian conquest, this regions former border with Macedonia was shifted from the Struma River to the Mesta River and this usage lasted until the Roman conquest. Henceforth, Thrace referred only to the tract of land covering the same extent of space as the modern geographical region. The medieval Byzantine theme of Thrace contained only what today is Eastern Thrace, the largest cities of Thrace are, İstanbul, Plovdiv, Burgas, Stara Zagora, Haskovo, Yambol, Komotini, Alexandroupoli, Xanthi, Edirne, Çorlu and Tekirdağ. Most of the Bulgarian and Greek population are Christians, while most of the Turkish inhabitants of Thrace are Muslims, Ancient Greek mythology provides them with a mythical ancestor, named Thrax, son of the war-god Ares, who was said to reside in Thrace. The Thracians appear in Homers Iliad as Trojan allies, led by Acamas, later in the Iliad, Rhesus, another Thracian king, makes an appearance. Cisseus, father-in-law to the Trojan elder Antenor, is given as a Thracian king. Homeric Thrace was vaguely defined, and stretched from the River Axios in the west to the Hellespont, Greek mythology is replete with Thracian kings, including Diomedes, Tereus, Lycurgus, Phineus, Tegyrius, Eumolpus, Polymnestor, Poltys, and Oeagrus. In addition to the tribe that Homer calls Thracians, ancient Thrace was home to other tribes, such as the Edones, Bisaltae, Cicones. Thrace is also mentioned in Ovids Metamorphoses in the episode of Philomela, Procne, Tereus, the King of Thrace, lusts after his sister-in-law, Philomela. He kidnaps her, holds her captive, rapes her, Philomela manages to get free, however. She and her sister, Procne, plot to get revenge, by killing Itys, at the end of the myth, all three turn into birds – Procne, a swallow, Philomela, a nightingale, and Tereus, a hoopoe
16.
Andragoras (Seleucid satrap)
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Not to be mistaken for Andragoras, a satrap of Alexander from 331 BCE, also in the area of Parthia. Andragoras proclaimed independence from the Seleucid Empire in 247–245 BCE, at a time when the Seleucids were embroiled in conflict with Ptolemaic Egypt. He revolted soon after the Greco-Bactrian Kingdom had broken away from the Seleucids, in defiance, he issued coins in which he wears the royal diadem as well as his name. Relieved from his fear of the king, he attacked the Parthians with a band of thieves, vanquished their prefect Andragoras, decline and Fall of the Sasanian Empire, The Sasanian-Parthian Confederacy and the Arab Conquest of Iran. Shadows in the Desert, Ancient Persia at War
17.
Parthia
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Parthia is a historical region located in north-eastern Iran. It was the political and cultural base of the Arsacid dynasty, the name Parthia is a continuation from Latin Parthia, from Old Persian Parthava, which was the Parthian language self-designator signifying of the Parthians who were an Iranian people. In context to its Hellenistic period, Parthia also appears as Parthyaea, Parthia roughly corresponds to a region in northeastern Iran. It was bordered by the Karakum desert in the north, included Kopet Dag mountain range and it bordered Media on the west, Hyrcania on the north west, Margiana on the north east, and Aria on the south east. During Arsacid times, Parthia was united with Hyrcania as one unit. As the region inhabited by Parthians, Parthia first appears as an entity in Achaemenid lists of governorates under their dominion. Prior to this, the people of the region seem to have been subjects of the Medes, according to Greek sources, following the seizure of the Achaemenid throne by Darius I, the Parthians united with the Median king Phraortes to revolt against him. Hystaspes, the Achaemenid governor of the province, managed to suppress the revolt, the first indigenous Iranian mention of Parthia is in the Behistun inscription of Darius I, where Parthia is listed among the governorates in the vicinity of Drangiana. The inscription dates to c.520 BC, the center of the administration may have been at Hecatompylus. This has rightly caused disquiet to modern scholars, following the defeat of Darius III, Phrataphernes surrendered his governorate to Alexander when the Macedonian arrived there in the summer of 330 BC. Phrataphernes was reappointed governor by Alexander, following the death of Alexander, in the Partition of Babylon in 323 BC, Parthia became a Seleucid governorate under Nicanor. Phrataphernes, the governor, became governor of Hyrcania. In 320 BC, at the Partition of Triparadisus, Parthia was reassigned to Philip, a few years later, the province was invaded by Peithon, governor of Media Magna, who then attempted to make his brother Eudamus governor. Peithon and Eudamus were driven back, and Parthia remained a governorate in its own right, in 316 BC, Stasander, a vassal of Seleucus I Nicator and governor of Bactria was appointed governor of Parthia. For the next 60 years, various Seleucids would be appointed governors of the province. In 247 BC, following the death of Antiochus II, Ptolemy III seized control of the Seleucid capital at Antioch, taking advantage of the uncertain political situation, Andragoras, the Seleucid governor of Parthia, proclaimed his independence and began minting his own coins. Meanwhile, a man called Arsaces, of Scythian or Bactrian origin, elected leader of the Parni, a short while later the Parni seized the rest of Parthia from Andragoras, killing him in the process. Arsaces II sued for peace and accepted vassal status, and it was not until Arsaces IIs grandson Phraates I, from their base in Parthia, the Arsacid dynasts eventually extended their dominion to include most of Greater Iran
18.
Bactria
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Bactria or Bactriana was the name of a historical region in Central Asia. Bactria was located between the Hindu Kush mountain range and the Amu Darya river, covering the region that straddles modern-day Afghanistan, Uzbekistan and Tajikistan. The English name Bactria is derived from the Ancient Greek, Βακτριανή, analogous names include the Pashto and Persian, باختر, translit. Bākhtar, Uzbek, Балх, Tajik, Бохтар, Chinese, 大夏, pinyin, Dàxià and this region played a major role in Central Asian history. At certain times the political limits of Bactria stretched far beyond the frame of the Bactrian plain. The Bactria–Margiana Archaeological Complex is the modern designation for a Bronze Age culture of Central Asia. 2200–1700 BC, located in present-day eastern Turkmenistan, northern Afghanistan, southern Uzbekistan and western Tajikistan, centred on the upper Amu Darya and its sites were discovered and named by the Soviet archaeologist Viktor Sarianidi. The early Greek historian Ctesias, c.400 BC, alleged that the legendary Assyrian king Ninus had defeated a Bactrian king named Oxyartes in ca.2140 BC, or some 1000 years before the Trojan War. Since the decipherment of cuneiform in the 19th century, however, according to some writers, Bactria was the homeland of Indo-Iranian tribes who moved south-west into Iran and into north-western India around 2500–2000 BC. Later, it became the province of the Persian Empire in Central Asia. It was in these regions, where the soil of the mountainous country is surrounded by the Turanian desert. After Darius III had been defeated by Alexander the Great, the satrap of Bactria, Bessus attempted to organise a resistance but was captured by other warlords. He was then tortured and killed, however, in the south, beyond the Oxus, he met strong resistance. After two years of war and an insurgency campaign, Alexander managed to establish little control over Bactria. After Alexanders death, Diodorus Siculus tells us that Philip received dominion over Bactria, at the Treaty of Triparadisus, both Diodorus Siculus and Arrian agree that the satrap Stasanor gained control over Bactria. Eventually, Alexanders empire was divided up among the generals in Alexanders army, Bactria became a part of the Seleucid Empire, named after its founder, Seleucus I. The Macedonians, especially Seleucus I and his son Antiochus I, established the Seleucid Empire, the Greek language became dominant for some time there. The paradox that Greek presence was more prominent in Bactria than in areas far closer to Greece can possibly be explained by past deportations of Greeks to Bactria
19.
Diodotus I
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Diodotus I Soter was Seleucid satrap of Bactria, rebelled against Seleucid rule soon after the death of Antiochus II in c.255 or 246 BC, and wrested independence for his territory. This event is recorded by Trogus, Prol,4,5, where he is called Theodotus, Strabo xi.515. The name apparently is related to the title Soter he uses for himself and his power seems to have extended over the neighbouring provinces. Diodotus was a contemporary, a neighbour, and probably an ally of Andragoras, the satrap of Parthia and their cities were Bactra, and Darapsa, and several others. Among these was Eucratidia, which was named after its ruler. The newly declared King married a daughter, born c.266 BC, of Antiochus II Theos, the Greco-Bactrians became cut from direct contacts with the Greek world. Overland trade continued at a rate, while sea trade between Greek Egypt and Bactria developed. When Seleucus II in 239 BC attempted to subjugate the rebels in the east, it appears he, of Diodotus I we possess gold, silver and bronze coins, some of which are struck in the name of Antiochos. Diodotus Soter appears also on coins struck in his memory by the later Graeco-Bactrian kings Agathocles, cf. AV Sallet, Die Nachfolger Alexanders d. Gr. in Baktrien und Indien, Percy Gardner, Catal. of the Coins of the Greek and Scythian Kings of Bactria and India
20.
Greco-Bactrian Kingdom
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The Greco-Bactrian Kingdom was – along with the Indo-Greek Kingdom – the easternmost part of the Hellenistic world, covering Bactria and Sogdiana in Central Asia from 250 to 125 BC. It was centered on the north of present-day Afghanistan, the expansion of the Greco-Bactrians into present-day eastern Afghanistan and Pakistan from 180 BC established the Indo-Greek Kingdom, which was to last until around 10 AD. Diodotus, the satrap of Bactria founded the Greco-Bactrian Kingdom when he seceded from the Seleucid Empire around 250 BC, the preserved ancient sources are somewhat contradictory, and the exact date of Bactrian independence has not been settled. Somewhat simplified, there is a chronology and a low chronology for Diodotos’ secession. The high chronology has the advantage of explaining why the Seleucid king Antiochus II issued very few coins in Bactria, as Diodotos would have become independent there early in Antiochus reign. On the other hand, the low chronology, from the mid-240s BC, has the advantage of connecting the secession of Diodotus I with the Third Syrian War, a catastrophic conflict for the Seleucid Empire. Diodotus, the governor of the cities of Bactria, defected and proclaimed himself king, all the other people of the Orient followed his example. Their cities were Bactra, and Darapsa, and several others, among these was Eucratidia, which was named after its ruler. In 247 BC, the Ptolemaic empire captured the Seleucid capital, in the resulting power vacuum, the satrap of Parthia proclaimed independence from the Seleucids, declaring himself king. A decade later, he was defeated and killed by Arsaces of Parthia and this cut Bactria off from contact with the Greek world. Overland trade continued at a rate, while sea trade between Greek Egypt and Bactria developed. Euthydemus, a Magnesian Greek according to Polybius and possibly satrap of Sogdiana, overthrew the dynasty of Diodotus I around 230-220 BC, and the Iaxartes forms also the boundary between the Sogdians and the nomads. Euthydemus was attacked by the Seleucid ruler Antiochus III around 210 BC, although he commanded 10,000 horsemen, Euthydemus initially lost a battle on the Arius and had to retreat. Following the departure of the Seleucid army, the Bactrian kingdom seems to have expanded, in the west, areas in north-eastern Iran may have been absorbed, possibly as far as into Parthia, whose ruler had been defeated by Antiochus the Great. These territories possibly are identical with the Bactrian satrapies of Tapuria, the Greek historian Strabo too writes that, they extended their empire even as far as the Seres and the Phryni. Several statuettes and representations of Greek soldiers have been north of the Tien Shan, on the doorstep to China. Greek influences on Chinese art have also been suggested, designs with rosette flowers, geometric lines, and glass inlays, suggestive of Hellenistic influences, can be found on some early Han dynasty bronze mirrors. The practice of exporting Chinese metals, in iron, for trade is attested around that period
21.
Indo-Greek Kingdom
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The kingdom was founded when the Graeco-Bactrian king Demetrius invaded the subcontinent early in the 2nd century BC. The Greeks in South Asia were eventually divided from the Graeco-Bactrians centered in Bactria, but the Greeks failed to establish united rule in present-day north-western South Asia. The most famous Indo-Greek ruler was Menander and he had his capital at Sakala in the Punjab. The expression Indo-Greek Kingdom loosely describes a number of various polities, traditionally associated with a number of regional capitals like Taxila, Pushkalavati. Euthydemus I was, according to Polybius a Magnesian Greek and his son, Demetrius, founder of the Indo-Greek kingdom, was therefore of Greek descent from his father at minimum. A marriage treaty was arranged for Demetrius with a daughter of Antiochus III the Great, the ethnicity of later Indo-Greek rulers is less clear. The diffusion of Indo-Greek culture had consequences which are still felt today, after 321 BC Eudemus toppled Taxiles, until he left India in 316 BC. To the south, another general also ruled over the Greek colonies of the Indus, Peithon, son of Agenor, in 305 BC, Seleucus I led an army to the Indus, where he encountered Chandragupta. The confrontation ended with a treaty, and an intermarriage agreement. But Seleucus Nicator gave them to Sandrocottus in consequence of a marriage contract, also several Greeks, such as the historian Megasthenes, followed by Deimachus and Dionysius, were sent to reside at the Mauryan court. Presents continued to be exchanged between the two rulers, on these occasions, Greek populations apparently remained in the northwest of the Indian subcontinent under Mauryan rule. It is also thought that Greeks contributed to the work of the Pillars of Ashoka. 1 That is the Caucasus Indicus or Paropamisus, mod, Alexander had also established several colonies in neighbouring Bactria, such as Alexandria on the Oxus and Alexandria of the Caucasus. After Alexanders death in 323 BC, Bactria came under the control of Seleucus I Nicator, the Greco-Bactrian Kingdom was founded when Diodotus I, the satrap of Bactria seceded from the Seleucid Empire around 250 BC. The preserved ancient sources are contradictory and the exact date of Bactrian independence has not been settled. Somewhat simplified, there is a chronology and a low chronology for Diodotos’ secession. The high chronology has the advantage of explaining why the Seleucid king Antiochus II issued very few coins in Bactria, as Diodotos would have become independent there early in Antiochus reign. On the other hand, the low chronology, from the mid-240s BC, has the advantage of connecting the secession of Diodotus I with the Third Syrian War, a catastrophic conflict for the Seleucid Empire
22.
Arsaces I of Parthia
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Arsaces I was the founder of the Arsacid dynasty of Parthia, and after whom all 30+ monarchs of the Arsacid empire officially named themselves. A celebrated descent from antiquity begins with Arsaces, Arsaces or Ashk has also given name to the city of Ashkabad. The dates of Arsaces birth and death are unknown, as is his real name, most scholars now believe that Arsaces was a chief of the Parni, a Dahae tribe who conquered Parthia shortly before Diodotus’ revolt. It should be noted, however, that there is no agreement among classical sources regarding his origins, in contrast, the circumstances of Arsaces ascent to power are relatively well known. Around 250 BC, Andragoras, the governor of the Seleucid province of Parthia, proclaimed his independence from the Seleucid monarchs, at about the same time, Arsaces was elected leader of the Parni, an eastern Iranian tribe. With the Parni, Arsaces seized Astauene, i. e. northern Parthia, Andragoras was killed during his attempts to recover it, which left the Parni in control over the rest of Parthia as well. A recovery expedition by the Seleucids under Seleucus II did not succeed, and Arsaces, the line of succession is unclear, since his successors adopted the name Arsaces as well, making it difficult to distinguish them from the founder of the dynasty. From legend and secondary accounts, it seems that—at least from 246 BC onwards—Arsaces brother Tiridates I either ruled in Arsaces name or co-ruled with him. Then, after 211 BC, when another Arsaces is seen on coinage, either the brother ruled as Arsaces II, other combinations, e. g. that Tiridates killed his brother, have also been suggested. Arsaces issued coins from silver drachmas to copper dikhakloi, all issues bear some similarity in style to the Seleucid pieces of the same time, although the headdress on the Parthian coinage is notably different. The commonest inscription is ΑΡΣΑΚΟΥ ΑΥΤΟΚΡΑΤΟΡΟΣ, translating as Arsaces the Autocrat, however there are many variations on this
23.
Parthian Empire
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The Parthian Empire, also known as the Arsacid Empire, was a major Iranian political and cultural power in ancient Iran and Iraq. Mithridates I of Parthia greatly expanded the empire by seizing Media and Mesopotamia from the Seleucids, at its height, the Parthian Empire stretched from the northern reaches of the Euphrates, in what is now central-eastern Turkey, to eastern Iran. The empire, located on the Silk Road trade route between the Roman Empire in the Mediterranean Basin and the Han Empire of China, became a center of trade and commerce. The Parthians largely adopted the art, architecture, religious beliefs, and royal insignia of their culturally heterogeneous empire, which encompassed Persian, Hellenistic, and regional cultures. For about the first half of its existence, the Arsacid court adopted elements of Greek culture, the court did appoint a small number of satraps, largely outside Iran, but these satrapies were smaller and less powerful than the Achaemenid potentates. With the expansion of Arsacid power, the seat of government shifted from Nisa to Ctesiphon along the Tigris. The earliest enemies of the Parthians were the Seleucids in the west, however, as Parthia expanded westward, they came into conflict with the Kingdom of Armenia, and eventually the late Roman Republic. Rome and Parthia competed with other to establish the kings of Armenia as their subordinate clients. The Parthians soundly defeated Marcus Licinius Crassus at the Battle of Carrhae in 53 BC, however, Mark Antony led a counterattack against Parthia, although his successes were generally achieved in his absence, under the leadership of his lieutenant Ventidius. Also, various Roman emperors or their appointed generals invaded Mesopotamia in the course of the several Roman-Parthian Wars which ensued during the few centuries. The Romans captured the cities of Seleucia and Ctesiphon on multiple occasions during these conflicts, native Parthian sources, written in Parthian, Greek and other languages, are scarce when compared to Sassanid and even earlier Achaemenid sources. These include mainly Greek and Roman histories, but also Chinese histories, Parthian artwork is viewed by historians as a valid source for understanding aspects of society and culture that are otherwise absent in textual sources. The Parni most likely spoke an eastern Iranian language, in contrast to the northwestern Iranian language spoken at the time in Parthia, the latter was a northeastern province, first under the Achaemenid, and then the Seleucid empires. Why the Arsacid court retroactively chose 247 BC as the first year of the Arsacid era is uncertain, Bivar concludes that this was the year the Seleucids lost control of Parthia to Andragoras, the appointed satrap who rebelled against them. Hence, Arsaces I backdated his regnal years to the moment when Seleucid control over Parthia ceased, however, Vesta Sarkhosh Curtis asserts that this was simply the year Arsaces was made chief of the Parni tribe. It is unclear who immediately succeeded Arsaces I, Bivar and Katouzian affirm that it was his brother Tiridates I of Parthia, who in turn was succeeded by his son Arsaces II of Parthia in 211 BC. Yet Curtis and Brosius state that Arsaces II was the successor of Arsaces I, with Curtis claiming the succession took place in 211 BC. Bivar insists that 138 BC, the last regnal year of Mithridates I, is the first precisely established regnal date of Parthian history, due to these and other discrepancies, Bivar outlines two distinct royal chronologies accepted by historians
24.
Ptolemy II Philadelphus
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Ptolemy II Philadelphus was the king of Ptolemaic Egypt from 283 to 246 BCE. He was the son of the founder of the Ptolemaic kingdom Ptolemy I Soter and Berenice and he had two half-brothers, Ptolemy Keraunos and Meleager, who both became kings of Macedonia, and who both died in the Gallic invasion of 280–279 BCE. Ptolemy was first married to Arsinoë I, daughter of Lysimachus, who was the mother of his children, after her repudiation he married his full sister Arsinoë II. During Ptolemys reign, the material and literary splendour of the Alexandrian court was at its height and he promoted the Museum and Library of Alexandria, and he erected a commemorative stele, the Great Mendes Stela. Ptolemy II began his reign as co-regent with his father Ptolemy I from c.285 BCE to c.283 BCE, Egypt was involved in several wars during his reign. Magas of Cyrene opened war on his half-brother, and the Seleucid king Antiochus I Soter, desiring Coele-Syria with Judea, two or three years of war followed. The Ptolemaic sphere of power extended over the Cyclades to Samothrace, in 275/4 BC, Ptolemaic forces invaded Nubia and annexed the Triakontaschoinos. In 270 BCE Ptolemy hired 4,000 Gallic mercenaries. ”The victory won by Antigonus II Gonatas, king of Macedonia, Ptolemy was of a delicate constitution. Elias Joseph Bickermann gives the date of his death as January 29, Ptolemys first wife, Arsinoë I, daughter of Lysimachus, was the mother of his legitimate children, Ptolemy III Euergetes, his successor. Lysimachus Berenice Phernopherus, married Antiochus II Theos, king of Syria, after her repudiation he married his full sister Arsinoë II, the widow of Lysimachus — an Egyptian custom—which brought him her Aegean possessions. Ptolemy deified his parents and his sister-wife after their deaths, the material and literary splendour of the Alexandrian court was at its height under Ptolemy II. Although an enthusiast for Hellenic culture, he also adopted Egyptian religious concepts, callimachus, keeper of the library, Theocritus, and a host of lesser poets, glorified the Ptolemaic family. Ptolemy himself was eager to increase the library and to scientific research. The tradition preserved in the pseudepigraphical Letter of Aristeas which connects the Septuagint translation of the Hebrew Bible into Greek with his patronage is probably overdrawn, pliny the Elder, The Natural History, Chap. 21 He is also mentioned in the Edicts of Ashoka as a recipient of the Buddhist proselytism of Ashoka, Alexandrian Pleiad Library of Alexandria Ptolemaic period - period of Egyptian history during the Ptolemaic dynasty. Ptolemais - towns and cities named after members of the Ptolemaic dynasty, list of people whose parent committed suicide Mookerji, Radha Kumud, Chandragupta Maurya and his times, Motilal Banarsidass, ISBN 81-208-0433-3 Clayton, Peter A. Chronicles of the Pharaohs, the record of the rulers. The Foreign Policy of Ptolemy II, in McKechnie, Paul R. Guillaume, Philippe
25.
Ephesus
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Ephesus was an ancient Greek city on the coast of Ionia, three kilometres southwest of present-day Selçuk in İzmir Province, Turkey. It was built in the 10th century BC on the site of the former Arzawan capital by Attic, during the Classical Greek era it was one of the twelve cities of the Ionian League. The city flourished after it came under the control of the Roman Republic in 129 BC, the city was famed for the nearby Temple of Artemis, one of the Seven Wonders of the Ancient World. Among many other buildings are the Library of Celsus. Ephesus was one of the seven churches of Asia that are cited in the Book of Revelation, the Gospel of John may have been written here. The city was the site of several 5th century Christian Councils, the city was destroyed by the Goths in 263, and although rebuilt, the citys importance as a commercial centre declined as the harbour was slowly silted up by the Küçükmenderes River. It was partially destroyed by an earthquake in 614 AD, the area surrounding Ephesus was already inhabited during the Neolithic Age, as was revealed by excavations at the nearby höyük of Arvalya and Cukurici. Excavations in recent years have unearthed settlements from the early Bronze Age at Ayasuluk Hill, according to Hittite sources, the capital of the Kingdom of Arzawa was Apasa. Some scholars suggest that this is the later Greek Ephesus, in 1954, a burial ground from the Mycenaean era with ceramic pots was discovered close to the ruins of the basilica of St. John. This was the period of the Mycenaean Expansion when the Achaioi settled in Asia Minor during the 14th and 13th centuries BC, Ephesus was founded as an Attic-Ionian colony in the 10th century BC on the Ayasuluk Hill, three kilometers from the centre of ancient Ephesus. The mythical founder of the city was a prince of Athens named Androklos, according to the legend, he founded Ephesus on the place where the oracle of Delphi became reality. Androklos drove away most of the native Carian and Lelegian inhabitants of the city and he was a successful warrior, and as a king he was able to join the twelve cities of Ionia together into the Ionian League. During his reign the city began to prosper and he died in a battle against the Carians when he came to the aid of Priene, another city of the Ionian League. Androklos and his dog are depicted on the Hadrian temple frieze, later, Greek historians such as Pausanias, Strabo and Herodotos and the poet Kallinos reassigned the citys mythological foundation to Ephos, queen of the Amazons. The Greek goddess Artemis and the great Anatolian goddess Kybele were identified together as Artemis of Ephesus, Pausanias mentions that the temple was built by Ephesus, son of the river god Caystrus, before the arrival of the Ionians. Of this structure, scarcely a trace remains, about 650 BC, Ephesus was attacked by the Cimmerians who razed the city, including the temple of Artemis. After the Cimmerians had been away, the city was ruled by a series of tyrants. Following a revolt by the people, Ephesus was ruled by a council and his signature has been found on the base of one of the columns of the temple
26.
Antioch
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Antioch on the Orontes was an ancient Greco-Roman city on the eastern side of the Orontes River. Its ruins lie near the city of Antakya, Turkey. Antioch was founded near the end of the 4th century BC by Seleucus I Nicator, the citys geographical, military, and economic location benefited its occupants, particularly such features as the spice trade, the Silk Road, and the Persian Royal Road. It eventually rivaled Alexandria as the city of the Near East. It was also the center of Hellenistic Judaism at the end of the Second Temple period. Most of the development of Antioch was done during the Roman Empire. Antioch was called the cradle of Christianity as a result of its longevity, the Christian New Testament asserts that the name Christian first emerged in Antioch. It was one of the four cities of the Syrian tetrapolis, a single route proceeds south in the Orontes valley. The settlement of Meroe pre-dated Antioch, a shrine of the Semitic goddess Anat, called by Herodotus the Persian Artemis, was located here. This site was included in the suburbs of Antioch. There was a village on the spur of Mount Silpius named Io and this name was always adduced as evidence by Antiochenes anxious to affiliate themselves to the Attic Ionians—an eagerness which is illustrated by the Athenian types used on the citys coins. Io may have been an early colony of trading Greeks. John Malalas also mentions a village, Bottia, in the plain by the river. Macedonian ruler Alexander the Great is said to have camped on the site of Antioch and this account is found only in the writings of Libanius, a 4th-century orator from Antioch, and may be legend intended to enhance Antiochs status. But the story is not unlikely in itself, after Alexanders death in 323 BC, his generals divided up the territory he had conquered. Seleucus I Nicator won the territory of Syria, and he proceeded to found four sister cities in northwestern Syria, one of which was Antioch and he is reputed to have built sixteen Antiochs. Seleucus founded Antioch on a site chosen through ritual means, an eagle, the bird of Zeus, had been given a piece of sacrificial meat and the city was founded on the site to which the eagle carried the offering. Seleucus did this on the 22nd day of the month of Artemisios in the year of his reign
27.
Edicts of Ashoka
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These inscriptions were dispersed throughout the areas of modern-day Bangladesh, India, Nepal, Afghanistan and Pakistan and represent the first tangible evidence of Buddhism. The edicts describe in detail the Ashokas view about dhamma, an earnest attempt to solve some of problems that a complex society faced, according to the edicts, the extent of Buddhist proselytism during this period reached as far as the Mediterranean, and many Buddhist monuments were created. These inscriptions proclaim Ashokas adherence to the Buddhist philosophy which, as in Hinduism is called dharma, the inscriptions show his efforts to develop the Buddhist dharma throughout his kingdom. In these inscriptions, Ashoka refers to himself as Beloved servant of the Gods The identification of Devanampiyadasi with Ashoka was confirmed by an inscription discovered in 1915 by C, beadon, a British gold-mining engineer, at Maski, a village in Raichur district of Karnataka. Another minor rock edict is found at the village Gujarra in Datia district of Madhya Pradesh and this also shows the name Ashoka in addition to usual Devanampiyadasi. The inscriptions found in the part of India were written in Magadhi Prakrit using the Brahmi script. These edicts were deciphered by British archaeologist and historian James Prinsep. The edicts were based on Ashokas ideas on administration and behaviour of people towards one another, now it is conquest by Dhamma that Beloved-Servant-of-the-Gods considers to be the best conquest. Rock Edict Nb13 The distance of 600 yojanas corresponds to the distance between the center of India and Greece, roughly 4,000 miles. Amtiyoko refers to Antiochus II Theos of Syria, who controlled the Seleucid Empire from Syria to Bactria in the east from 305 to 250 BCE, and was therefore a direct neighbor of Ashoka. Turamaye refers to Ptolemy II Philadelphos of Egypt, king of the dynasty founded by Ptolemy I, amtikini refers to Antigonus II Gonatas of Macedon. Maka refers to Magas of Cyrene, alikasudaro refers to Alexander II of Epirus. Some scholars, however, point to the presence of Buddhist communities in the Hellenistic world from that time, the pre-Christian monastic order of the Therapeutae may have drawn inspiration for its ascetic lifestyle from contact with Buddhist monasticism, although the foundation and Scriptures were Jewish. A possible Buddhist gravestone from the Ptolemaic period has been found by Flinders Petrie, decorated with a depiction of what may be Wheel of the Law and Trishula. Commenting on the presence of Buddhists in Alexandria, Robert Linssen pointed out that It was later in this place that one of the most active centres of Christianity was established. These communities therefore seem to have been significant during the reign of Ashoka. A notable mention references aspects of Greek society, there is no country, except among the Greeks, where these two groups, Brahmans and ascetics, are not found, and there is no country where people are not devoted to one or another religion. Rock Edict Nb13 Two edicts in Afghanistan have been found with Greek inscriptions, one of these being a bilingual edict in Greek language, and the king abstains from living beings, and other men and those who huntsmen and fishermen of the king have desisted from hunting. Kambojas are a people of Central Asian origin who had settled first in Arachosia and Drangiana, the Nabhakas, the Nabhapamkits, the Bhojas, the Pitinikas, the Andhras and the Palidas are other people under Ashoka’s rule
28.
Ashoka
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Ashoka was an ancient Indian emperor of the Maurya Dynasty who ruled almost all of the Indian subcontinent from c. 268 to 232 BCE. One of Indias greatest emperors, Ashoka reigned over a realm that stretched from the Hindu Kush mountains in Afghanistan to the state of Bangladesh in the east. It covered the entire Indian subcontinent except parts of present-day Tamil Nadu, Karnataka, the empires capital was Pataliputra, with provincial capitals at Taxila and Ujjain. In about 260 BCE, Ashoka waged a destructive war against the state of Kalinga. He conquered Kalinga, which none of his ancestors had done and he embraced Buddhism after witnessing the mass deaths of the Kalinga War, which he himself had waged out of a desire for conquest. Ashoka reflected on the war in Kalinga, which reportedly had resulted in more than 100,000 deaths and 150,000 deportations, Ashoka converted gradually to Buddhism beginning about 263 BCE. He was later dedicated to the propagation of Buddhism across Asia, Ashoka regarded Buddhism as a doctrine that could serve as a cultural foundation for political unity. Ashoka is now remembered as a philanthropic administrator, in the Kalinga edicts, he addresses his people as his children, and mentions that as a father he desires their good. Ashokas name Aśoka means painless, without sorrow in Sanskrit, in his edicts, he is referred to as Devānāmpriya, and Priyadarśin. His fondness for his names connection to the Saraca asoca tree, along with the Edicts of Ashoka, his legend is related in the 2nd-century CE Ashokavadana, and in the Sri Lankan text Mahavamsa. The emblem of the modern Republic of India is an adaptation of the Lion Capital of Ashoka, Ashoka was born to the Mauryan emperor, Bindusara and a relatively lower ranked wife, Subhadrangī. Ashoka became a great emperor despite having an appearance that was unfavorable to his father. He was the grandson of Chandragupta Maurya, founder of the Mauryan dynasty, since, according to Roman historian Appian, Ashokas grandfather Chandragupta had made a marital alliance with Seleucus, there is a possibility that Ashoka had a Seleucid Greek grandmother. The Avadana texts mention that his mother was queen Subhadrangī, according to the Ashokavadana, she was the daughter of a Brahmin from the city of Champa. Though a palace intrigue kept her away from the emperor, this eventually ended and it is from her exclamation I am now without sorrow, that Ashoka got his name. The Divyāvadāna tells a story, but gives the name of the queen as Janapadakalyānī. Ashoka had several siblings, all of whom were his half-brothers from the other wives of Bindusara. His fighting qualities were apparent from an age and he was given royal military training
29.
Buddhism
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Buddhism is a religion and dharma that encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to the Buddha. Buddhism originated in India sometime between the 6th and 4th centuries BCE, from where it spread through much of Asia, two major extant branches of Buddhism are generally recognized by scholars, Theravada and Mahayana. Buddhism is the worlds fourth-largest religion, with over 500 million followers or 7% of the global population, Buddhist schools vary on the exact nature of the path to liberation, the importance and canonicity of various teachings and scriptures, and especially their respective practices. In Theravada the ultimate goal is the attainment of the state of Nirvana, achieved by practicing the Noble Eightfold Path, thus escaping what is seen as a cycle of suffering. Theravada has a following in Sri Lanka and Southeast Asia. Mahayana, which includes the traditions of Pure Land, Zen, Nichiren Buddhism, Shingon, rather than Nirvana, Mahayana instead aspires to Buddhahood via the bodhisattva path, a state wherein one remains in the cycle of rebirth to help other beings reach awakening. Vajrayana, a body of teachings attributed to Indian siddhas, may be viewed as a branch or merely a part of Mahayana. Tibetan Buddhism, which preserves the Vajrayana teachings of eighth century India, is practiced in regions surrounding the Himalayas, Tibetan Buddhism aspires to Buddhahood or rainbow body. Buddhism is an Indian religion attributed to the teachings of Buddha, the details of Buddhas life are mentioned in many early Buddhist texts but are inconsistent, his social background and life details are difficult to prove, the precise dates uncertain. Some hagiographic legends state that his father was a king named Suddhodana, his mother queen Maya, and he was born in Lumbini gardens. Some of the stories about Buddha, his life, his teachings, Buddha was moved by the innate suffering of humanity. He meditated on this alone for a period of time, in various ways including asceticism, on the nature of suffering. He famously sat in meditation under a Ficus religiosa tree now called the Bodhi Tree in the town of Bodh Gaya in Gangetic plains region of South Asia. He reached enlightenment, discovering what Buddhists call the Middle Way, as an enlightened being, he attracted followers and founded a Sangha. Now, as the Buddha, he spent the rest of his teaching the Dharma he had discovered. Dukkha is a concept of Buddhism and part of its Four Noble Truths doctrine. It can be translated as incapable of satisfying, the unsatisfactory nature, the Four Truths express the basic orientation of Buddhism, we crave and cling to impermanent states and things, which is dukkha, incapable of satisfying and painful. This keeps us caught in saṃsāra, the cycle of repeated rebirth, dukkha
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Proselytism
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Proselytism /ˈprɒsəlᵻˌtɪzəm/ is the act of attempting to convert people to another religion or opinion. The word proselytize is derived from the Greek language prefix προσ-, historically in the Koine Greek Septuagint and New Testament, the word proselyte denoted a gentile who was considering conversion to Judaism. Proselytism is illegal in some countries, in the writings of the Baháí Faith, the endeavour to attract people to the religion is strongly emphasized. The process of attracting people to the religion is referred to as teaching, the term proselytism is given the connotation of aggressively teaching the religion to others, and is prohibited. Every Baháí has the obligation of teaching their religion, as it is seen as the path toward bringing peace and justice to the world. Some Baháís move to countries or cities where there are a small number of Baháís to help spread the religion. Some other Baháís move from place to place in a process called travel teaching, when moving or travelling to other countries Baháís are encouraged to integrate into their new society and apply Baháís principles in living and working with their neighbours. In total, however, only a minority of Baháís are directly teaching their religion to others. Despite this, religion has grown at least twice as fast as the population of almost every UN region over the last century, at the same time he stated that Baháís should exercise moderation, tact and wisdom and not be too aggressive in their teaching. In sharing their faith with others, Baháís are cautioned to make sure the person they are proposing to teach is open to hearing what they have to say, in most countries becoming a Baháí is a simple matter of filling out a card stating a declaration of belief. This includes acknowledgement of Baháullah as the messenger of God for this age, awareness and acceptance of his teachings and it does not involve negating ones previous beliefs, due to the Baháí belief in progressive revelation. The Acts of the Apostles and other sources contain several accounts of early Christians following this directive by engaging in individual conversations, evangelical Christians often use the term witnessing to mean discussing ones faith with another person with the intent of proselytism. Most self-described Christian groups have organizations devoted to work which in whole or in part includes proselytism of the non-religious. However the boundary varies from group to group, the Catholic Church claims that it is supporting the existing Catholic community within Russia and is not proselytizing. In 1993 the Balamand declaration on proselytism was released between the Roman Catholic Church and Orthodox Churches, even today Buddhism is a growing religion in the West. The role of the bhantes and bhikkus monks for the spread of the message of Buddha, some adherents of Nichiren Buddhism actively proselytise referred to as Shakubuku. Hinduism, also known as Sanatana Dharma, is one of the worlds oldest continuously practiced religions, there is a trend in certain areas of India to stop any apostasy from Hindu faith through social ostracism by fundamentalist Hindu political groups, and the reconverts are usually accepted back. Similarly in recent times any converts from Hinduism to Islam have converted basically to avail polygamy which, however, conversion just for the purpose of polygamy is not permissible by Indian law
31.
Antigonus II Gonatas
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Antigonus Gonatas was born around 319 BC, probably in Gonnoi in Thessaly unless Gonatas is derived from an iron plate protecting the knee. He was related to the most powerful of the Diadochi, Antigonuss father was Demetrius Poliorcetes, who was the son of Antigonus I Monophthalmus, who then controlled much of Asia. His mother was Phila, the daughter of Antipater, the latter controlled Macedonia and the rest of Greece and was recognized as regent of the empire, which in theory remained united. In this year, however, Antipater died, leading to further struggles for territory, the careers of Antigonuss grandfather and father showed great swings in fortune. The fate of Antigonus Gonatas, now 18, was tied with that of his father Demetrius. Jealousy among the victors eventually allowed Demetrius to regain part of the power his father had lost and he conquered Athens and in 294 BC he seized the throne of Macedonia from Alexander, the son of Cassander. Hoping to seize Lysimachuss territories in Thrace and Asia, Demetrius delegated command of his forces in Boeotia to Antigonus, while he was away, the Boeotians rose in rebellion, but were defeated by Antigonus, who bottled them up in Thebes. After the failure of his expedition to Thrace, Demetrius rejoined his son at the siege of Thebes, as the Thebans defended their city stubbornly, Demetrius often forced his men to attack the city at great cost, even though there was little hope of capturing it. It is said that, distressed by the losses, Antigonus asked his father, Why, father. Demetrius appears to have showed his contempt for the lives of his soldiers by replying, but he also showed a similar disregard for his own life and was badly wounded at the siege by a bolt through the neck. In 291 BC, Demetrius finally took the city after using siege engines to demolish its walls, but control of Macedonia and most of Greece was merely a stepping stone to his plans for further conquest. He aimed at nothing less than the revival of Alexanders empire and started making preparations on a scale, ordering the construction of a fleet of 500 ships. Such preparations and the intent behind them, naturally alarmed the other kings, Seleucus, Ptolemy, Lysimachus, and Pyrrhus. In the spring of 288 BC Ptolemys fleet appeared off Greece, at the same time, Lysimachus attacked Macedonia from the east while Pyrrhus did so from the west. Demetrius left Antigonus in control of Greece, while he hurried to Macedonia, by now the Macedonians had come to resent the extravagance and arrogance of Demetrius, and were not prepared to fight a difficult campaign for him. In 287 BC, Pyrrhus took the Macedonian city of Verroia and Demetriuss army promptly deserted, at this change of fortune, Phila, the mother of Antigonus, killed herself with poison. Demetrius therefore returned and besieged the city, but he grew impatient. Leaving Antigonus in charge of the war in Greece, he assembled all his ships and embarked with 11,000 infantry and all his cavalry to attack Caria and Lydia, provinces of Lysimachus
32.
Magas of Cyrene
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Magas of Cyrene was a Greek Macedonian nobleman. Through his mother’s second marriage he was a member of the Ptolemaic dynasty and he became King of Cyrenaica and he managed to wrestle independence for Cyrenaica from the Greek Ptolemaic dynasty of Ancient Egypt. Magas was the son of the noblewoman Berenice and her first husband Philip. He had two sisters, Antigone and Theoxena. His father, Philip was the son of Amyntas by an unnamed mother, plutarch implies that his father was previously married and had children, including daughters born to him. Phillip served as a officer in the service of the Macedonian King Alexander the Great and was known for commanding one division of the Phalanx in Alexander’s wars. His mother Berenice was a noblewoman from Eordeaea and she was the daughter of local obscure nobleman Magas and noblewoman Antigone. Berenice’s mother was the niece of the powerful Regent Antipater and was a distant collateral relative to the Argead dynasty and he was the namesake of his maternal grandfather. About 318 BC, his father died of natural causes, after the death of Magas’ father, Magas’ mother took him and his siblings to Egypt where they were a part of the entourage of his mother’s second maternal cousin Eurydice. Eurydice was then the wife of Ptolemy I Soter, the first Greek Pharaoh, by 317 BC, Ptolemy I fell in love with Berenice and divorced Eurydice to marry her. His mother, through her marriage to Ptolemy, was an Egyptian Queen, through his mother’s marriage to Ptolemy, Magas was a stepson to Ptolemy, he became an Egyptian Prince living in his stepfather’s court and was a member of the Ptolemaic dynasty. His mother bore Ptolemy three children, two daughters, Arsinoe II, Philotera and the future Pharaoh Ptolemy II Philadelphus, Magas received the governorship of Cyrenaica from his mother. Magas then married Apama II, his maternal cousin and one of the daughters of Seleucid King Antiochus I Soter. Antiochus I used his marital alliance to foment a pact to invade Egypt, Apama II and Magas had a daughter called Berenice II, who was their only child. Magas opened hostilities against Ptolemy II in 274 BC, attacking Egypt from the west, however, Magas had to cancel his operations due to an internal revolt of the Libyan nomad Marmaridae. In the east, Antiochus I suffered defeat against the armies of Ptolemy II, Magas at least managed to maintain the independence of Cyrenaica until his death in 250 BC. Over a year after Magas died, his daughter married Ptolemy III Euergetes, through Berenice II’s marriage to her paternal cousin, Magas’ Kingdom was reabsorbed by Ptolemaic Egypt. Magas is mentioned in the Edicts of Ashoka, as one of the recipients of the Indian Emperor Ashokas Buddhist proselytism, Ashoka also claims that he encouraged the development of herbalism, for men and animals, in the territories of the Hellenistic Kings
33.
Alexander II of Epirus
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Alexander II was a king of Epirus, and the son of Pyrrhus and Lanassa, the daughter of the Sicilian tyrant Agathocles. He succeeded his father as king in 272 BC, and continued the war which his father had begun with Antigonus II Gonatas, whom he succeeded in driving from the kingdom of Macedon. He was, however, dispossessed of both Macedon and Epirus by Demetrius II of Macedon, the son of Antigonus II, upon which he took refuge amongst the Acarnanians. By their assistance and that of his own subjects, who entertained a great attachment for him and it appears that he was in alliance with the Aetolians. Alexander married his paternal half-sister Olympias, by whom he had two sons, Pyrrhus, Ptolemy and a daughter, Phthia, on the death of Alexander, around 242 BC, Olympias assumed the regency on behalf of her sons, and married Phthia to Demetrius. There are extant silver and copper coins of this king, the former bear a youthful head covered with the skin of an elephants head. The reverse represents Pallas holding a spear in one hand and a shield in the other, however, Alexander of Korinth and Alexander, Seleucid vicegerent at Sardis have more arguments on their side
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Chola dynasty
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The Chola dynasty was one of the longest-ruling dynasties in the history of southern India. The earliest datable references to this Tamil dynasty are in inscriptions from the 3rd century BCE left by Ashoka, as one of the Three Crowned Kings of Tamilakam, the dynasty continued to govern over varying territory until the 13th century CE. The whole country south of the Tungabhadra was united and held as one state for a period of two centuries and more, the Chola fleet represented the zenith of ancient Indian sea power. During the period 1010–1200, the Chola territories stretched from the islands of the Maldives in the south to as far north as the banks of the Godavari River in Andhra Pradesh. Rajaraja Chola conquered peninsular South India, annexed parts of which is now Sri Lanka, Rajendra Chola sent a victorious expedition to North India that touched the river Ganges and defeated the Pala ruler of Pataliputra, Mahipala. He also successfully invaded cities of Srivijaya of Malaysia and Indonesia, the Chola dynasty went into decline at the beginning of the 13th century with the rise of the Pandyan Dynasty, which ultimately caused their downfall. The Cholas left a lasting legacy and their patronage of Tamil literature and their zeal in the building of temples has resulted in some great works of Tamil literature and architecture. The Chola kings were avid builders and envisioned the temples in their kingdoms not only as places of worship and they pioneered a centralised form of government and established a disciplined bureaucracy. The Chola school of art spread to Southeast Asia and influenced the architecture, the Cholas are also known as the Choda. There is very little available in regarding their origin. Its antiquity is evident from the mentions in ancient Tamil literature, Later medieval Cholas also claimed a long and ancient lineage. Mentions in the early Sangam literature indicate that the earliest kings of the dynasty antedated 100 CE, Cholas were mentioned in Ashokan Edicts of 3rd Century BCE as one of the neighboring countries existing in the South. A commonly held view is that Chola is, like Chera and Pandya, the annotator Parimelazhagar said, The charity of people with ancient lineage are forever generous in spite of their reduced means. Other names in use for the Cholas are Killi, Valavan and Sembiyan. Killi perhaps comes from the Tamil kil meaning dig or cleave and this word often forms an integral part of early Chola names like Nedunkilli, Nalankilli and so on, but almost drops out of use in later times. Valavan is most probably connected with valam – fertility and means owner or ruler of a fertile country, in Tamil lexicon Chola means Soazhi or Saei denoting a newly formed kingdom, in the lines of Pandya or the old country. There is very little evidence available of the Cholas prior to the 7th century. Historic records exist thereafter, including inscriptions on temples, the main source for the available information of the early Cholas is the early Tamil literature of the Sangam Period
35.
Pandyan dynasty
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The Pandyan or Pandiyan or Pandian dynasty was an ancient Tamil dynasty, one of the three Tamil dynasties, the other two being the Chola and the Chera. The Pandya King, along with Chera King and Chola King, were referred to as the Three Crowned Kings of Tamilakam, the dynasty ruled parts of South India from around 600 BCE to first half of 17th century CE. They initially ruled their country Pandya Nadu from Korkai, a seaport on the southernmost tip of the Indian Peninsula, fish being their flag, Pandyas were experts in water management, agriculture and fisheries and they were eminent sailors and sea traders too. Pandyan was well known since ancient times, with contacts, even diplomatic, the Pandyan empire was home to temples including Meenakshi Amman Temple in Madurai, and Nellaiappar Temple built on the bank of the river Thamirabarani in Tirunelveli. The Pandya kings were called either Jatavarman or Maravarman Pandyan, from being Jains in their early ages, they became Shaivaites after some centuries of rule. Strabo states that an Indian king called Pandion sent Augustus Caesar presents and gifts of honour, the country of the Pandyas, Pandi Mandala, was described as Pandyan Mediterranea in the Periplus and Modura Regia Pandyan by Ptolemy. The early Pandyan Dynasty of the Sangam Literature faded into obscurity upon the invasion of the Kalabhras, the dynasty revived under Kadungon in the early 6th century, pushed the Kalabhras out of the Tamil country and ruled from Madurai. They again went into decline with the rise of the Cholas in the 9th century and were in constant conflict with them. The Pandyas allied themselves with the Sinhalese and the Cheras in harassing the Chola empire until they found an opportunity for reviving their fortunes during the late 13th century and they also had extensive trade links with the Southeast Asian maritime empires of Srivijaya and their successors. The Pandyas excelled in trade and literature. They controlled the fisheries along the South Indian coast, between Sri Lanka and India, which produced some of the finest pearls in the known ancient world. Traditionally, the legendary Sangams were held in Madurai under their patronage, during their history, the Pandyas were repeatedly in conflict with the Pallavas, Cholas, Hoysalas and finally the Muslim invaders from the Delhi Sultanate. The Islamic invasion led to the end of Pandyan supremacy in South India,1323, Jaffna Kingdom in Sri Lanka declared its independence from the crumbling Pandyan Empire. The Pandyans lost their capital city Madurai to Madurai Sultanate in 1335, however they shifted their capital to Tenkasi and continued to rule the Tirulnelveli, Tuticorin, Ramanad, Sivagangai regions. Meanwhile, Madurai sultanate was replaced by Nayaka governors of Vijayanagara in 1378, in 1529 Nayaka governors declared independence and established Madurai Nayak dynasty. The word Pandya is derived from the Tamil word Pandu meaning very old, another theory is that the word Pandya is derived from the Tamil word Pandi meaning bull. Ancient Tamils, considered the bull as a sign of masculinity, the earliest Pandyans, probably used the bull as its emblem. Another theory suggests that in Sangam Tamil lexicon the word Pandya means old country in contrast with Chola meaning new country, Chera meaning hill country, the Chera, Chola and Pandya are the traditional Tamil siblings and together with the Pallavas are the major Kings that ruled ancient Tamilakam
36.
Wayback Machine
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The Internet Archive launched the Wayback Machine in October 2001. It was set up by Brewster Kahle and Bruce Gilliat, and is maintained with content from Alexa Internet, the service enables users to see archived versions of web pages across time, which the archive calls a three dimensional index. Since 1996, the Wayback Machine has been archiving cached pages of websites onto its large cluster of Linux nodes and it revisits sites every few weeks or months and archives a new version. Sites can also be captured on the fly by visitors who enter the sites URL into a search box, the intent is to capture and archive content that otherwise would be lost whenever a site is changed or closed down. The overall vision of the machines creators is to archive the entire Internet, the name Wayback Machine was chosen as a reference to the WABAC machine, a time-traveling device used by the characters Mr. Peabody and Sherman in The Rocky and Bullwinkle Show, an animated cartoon. These crawlers also respect the robots exclusion standard for websites whose owners opt for them not to appear in search results or be cached, to overcome inconsistencies in partially cached websites, Archive-It. Information had been kept on digital tape for five years, with Kahle occasionally allowing researchers, when the archive reached its fifth anniversary, it was unveiled and opened to the public in a ceremony at the University of California, Berkeley. Snapshots usually become more than six months after they are archived or, in some cases, even later. The frequency of snapshots is variable, so not all tracked website updates are recorded, Sometimes there are intervals of several weeks or years between snapshots. After August 2008 sites had to be listed on the Open Directory in order to be included. As of 2009, the Wayback Machine contained approximately three petabytes of data and was growing at a rate of 100 terabytes each month, the growth rate reported in 2003 was 12 terabytes/month, the data is stored on PetaBox rack systems manufactured by Capricorn Technologies. In 2009, the Internet Archive migrated its customized storage architecture to Sun Open Storage, in 2011 a new, improved version of the Wayback Machine, with an updated interface and fresher index of archived content, was made available for public testing. The index driving the classic Wayback Machine only has a bit of material past 2008. In January 2013, the company announced a ground-breaking milestone of 240 billion URLs, in October 2013, the company announced the Save a Page feature which allows any Internet user to archive the contents of a URL. This became a threat of abuse by the service for hosting malicious binaries, as of December 2014, the Wayback Machine contained almost nine petabytes of data and was growing at a rate of about 20 terabytes each week. Between October 2013 and March 2015 the websites global Alexa rank changed from 162 to 208, in a 2009 case, Netbula, LLC v. Chordiant Software Inc. defendant Chordiant filed a motion to compel Netbula to disable the robots. Netbula objected to the motion on the ground that defendants were asking to alter Netbulas website, in an October 2004 case, Telewizja Polska USA, Inc. v. Echostar Satellite, No.02 C3293,65 Fed. 673, a litigant attempted to use the Wayback Machine archives as a source of admissible evidence, Telewizja Polska is the provider of TVP Polonia and EchoStar operates the Dish Network
Chisholm, Hugh, ed. (1911). "Seleucid Dynasty s.v. Antiochus II. Theos". Encyclopædia Britannica. 24 (11th ed.). Cambridge University Press. p. 604.
Chisholm, Hugh, ed. (1911). "
