1.
Antiochus I Theos of Commagene
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Antiochus I Theos Dikaios Epiphanes Philorhomaios Philhellen was an Armenian king from the Kingdom of Commagene and the most famous king of that kingdom. The ruins of the tomb-sanctuary of Antiochus atop Mount Nemrut in Turkey were named to the UNESCO World Heritage list in 1987, several sandstone bas reliefs discovered at the site contain some of the oldest known images of two figures shaking hands. Antiochus I was the son and probably the child of King Mithridates I Callinicus. Antiochus was half Armenian, a distant member of the Orontid Dynasty, antiochus’ father Mithridates was the son of King of Commagene Sames II Theosebes Dikaios and an unidentified woman. More certain are his dynastic connections to the Diadochi, antiochus’ mother, Laodice VII Thea, was a Greek princess of the Seleucid Empire. Laodice’s father was the Seleucid King Antiochus VIII Grypus, while her mother was a Ptolemaic princess and these five men, the Diadochi successors, had served as generals under Macedonian King, Alexander the Great. Antiochus’ parents had married as part of an alliance between their kingdoms. Little is known of his life and education, aside from its philhellenic aspect, however, it seems that when his father died in 70 BC. Antiochus married Princess Isias Philostorgos of Cappadocia, daughter of King Ariobarzanes I of Cappadocia, Antiochus is first mentioned in the ancient sources in 69 BC, when Lucullus campaigned against the Armenian King Tigranes the Great. Antiochus made peace with the general Pompey in 64 BC, when Pompey successfully invaded Syria, Antiochus and Pompey then became allies. Antiochus in 59 BC was granted the toga praetexta and given official recognition from the Roman Senate as an ally to Rome, Antiochus received an ivory sceptre and an embroidered triumphal robe, and he was greeted as king, ally and friend. This recognition was a way of recognising and rewarding the allies to Rome. From his reign onwards, monarchs from Commagene proved to be the most loyal Roman allies, when Marcus Tullius Cicero was Roman governor of Cilicia in 51 BC, Antiochus provided Cicero with intelligence of the movements of the Parthians. During the civil war between Julius Caesar and Pompey, Antiochus provided troops for Pompey, in 38 BC, a legate of Triumvir Mark Antony, Publius Ventidius Bassus, after campaigning against the Parthians, wanted to attack Antiochus and his kingdom. Antony and Bassus were attracted by Commagenes wealth, yet as they were preparing to march against Commagene and its capital Samosata, Antiochus negotiated a peaceful settlement with them. Antiochus is famous for building the impressive religious sanctuary of Nemrud Dagi or Mount Nemrut, when Antiochus reigned as king he was creating a royal cult for himself and preparing to be worshipped after his death. Antiochus was inspired to create his own cult in the Greek form of the religion Zoroastrianism, Antiochus left many Greek inscriptions revealing many aspects of his religion and explaining his purpose of action. In one inscription, Antiochus directed that his tomb should be built in a high and holy place, remote from people and close to the gods, Antiochus wanted his body to be preserved for eternity
2.
Apollo
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Apollo is one of the most important and complex of the Olympian deities in classical Greek and Roman religion and Greek and Roman mythology. The ideal of the kouros, Apollo has been recognized as a god of music, truth and prophecy, healing, the sun and light, plague, poetry. Apollo is the son of Zeus and Leto, and has a twin sister, Apollo is known in Greek-influenced Etruscan mythology as Apulu. As the patron of Delphi, Apollo was an oracular god—the prophetic deity of the Delphic Oracle. Medicine and healing are associated with Apollo, whether through the god himself or mediated through his son Asclepius, yet Apollo was also seen as a god who could bring ill-health and deadly plague. Amongst the gods custodial charges, Apollo became associated with dominion over colonists, as the leader of the Muses and director of their choir, Apollo functioned as the patron god of music and poetry. Hermes created the lyre for him, and the instrument became an attribute of Apollo. Hymns sung to Apollo were called paeans, Apollo and Helios/Sol remained separate beings in literary and mythological texts until the 3rd century CE. The name Apollo—unlike the related older name Paean—is generally not found in the Linear B texts, the etymology of the name is uncertain. The spelling Ἀπόλλων had almost superseded all other forms by the beginning of the common era and it probably is a cognate to the Doric month Apellaios, and the offerings apellaia at the initiation of the young men during the family-festival apellai. According to some scholars the words are derived from the Doric word apella, apella is the name of the popular assembly in Sparta, corresponding to the ecclesia. R. S. P. Beekes rejected the connection of the theonym with the noun apellai, several instances of popular etymology are attested from ancient authors. Thus, the Greeks most often associated Apollos name with the Greek verb ἀπόλλυμι, in the ancient Macedonian language πέλλα means stone, and some toponyms may be derived from this word, Πέλλα and Πελλήνη. The role of Apollo as god of plague is evident in the invocation of Apollo Smintheus by Chryses, the Hittite testimony reflects an early form *Apeljōn, which may also be surmised from comparison of Cypriot Ἀπείλων with Doric Ἀπέλλων. A Luwian etymology suggested for Apaliunas makes Apollo The One of Entrapment, Apollos chief epithet was Phoebus, literally bright. It was very commonly used by both the Greeks and Romans for Apollos role as the god of light, like other Greek deities, he had a number of others applied to him, reflecting the variety of roles, duties, and aspects ascribed to the god. However, while Apollo has a number of appellations in Greek myth. Aegletes, from αἴγλη, light of the sun Helius, literally sun Lyceus light, the meaning of the epithet Lyceus later became associated with Apollos mother Leto, who was the patron goddess of Lycia and who was identified with the wolf
3.
Omphalos
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An omphalos is a religious stone artifact, or baetylus. In Greek, the word omphalos means navel, in Greek lore, Zeus sent two eagles across the world to meet at its center, the navel of the world. Omphalos stones marking the centre were erected in several places about the Mediterranean Sea, Omphalos is also the name of the stone given to Cronus. In the ancient world of the Mediterranean, it was a religious symbol. Omphalos Syndrome refers to the belief that a place of geopolitical power, the omphalos was not only an object of Hellenic religious symbolism and world centrality, it was also considered an object of power. Its symbolic references included the uterus, the phallus, and a cup of red wine representing royal blood lines, most accounts locate the Delphi omphalos in the adyton near the Pythia. The stone sculpture itself, has a carving of a net covering its surface. The omphalos represents the stone which Rhea wrapped in swaddling clothes, pretending it was Zeus, Omphalos stones were believed to allow direct communication with the gods. Holland suggested that the stone was hollow to allow intoxicating vapours breathed by the Oracle to channel through it, Erwin Rohde wrote that the Python at Delphi was an earth spirit, who was conquered by Apollo and buried under the Omphalos. However, understanding of the use of the omphalos is uncertain due to destruction of the site by Theodosius I, the omphalos at the Church of the Holy Sepulchre, Jerusalem, represents, in Christian mediaeval tradition, the navel of the world. Jewish tradition held that God revealed himself to His people through the Ark of the Covenant in the Temple in Jerusalem and this tradition may have stemmed from the similar one at Delphi. The omphalos has a collection box chained next to it, Omphalos is a public art sculpture by Dimitri Hadzi formerly located in the Harvard Square, Cambridge, Massachusetts under the Arts on the Line program. As of 2014, the sculpture has been deinstalled, it will be relocated to Rockport, in literature, the word, omphalos has held various meanings but usually refers to the stone at Delphi. Authors who have used the term include, Homer, Pausanias, D. H. Lawrence, James Joyce, and Jacques Derrida. For example, Joyce uses the term in the novel, Ulysses, Billy Pitt had them built, Buck Mulligan said, one of her sisterhood lugged me squealing into life. A misbirth with a trailing navelcord, hushed in ruddy wool, the cords of all link back, strandentwining cable of all flesh. Other examples include, In Indiana Jones and the Peril at Delphi and it allows the holder to see into the future. In Thieves House, a Fafhrd and the Gray Mouser story by Fritz Leiber, Omphal is the name of a set of bejeweled bones, in The Unteleported Man by Philip K. Dick, Omphalos is the name of a ship
4.
Basileus
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Basileus is a Greek term and title that has signified various types of monarchs in history. In the English-speaking world it is perhaps most widely understood to mean king or emperor. The title was used by the Byzantine emperors, and has a history of use by sovereigns and other persons of authority in ancient Greece. The feminine forms are basilissa, basileia, basilis, or the archaic basilinna, the etymology of basileus is unclear. The Mycenaean form was *gʷasileus, denoting some sort of official or local chieftain. Its hypothetical earlier Proto-Greek form would be *gʷatileus, most linguists assume that it is a non-Greek word that was adopted by Bronze Age Greeks from a pre-existing linguistic Pre-Greek substrate of the Eastern Mediterranean. Schindler argues for an innovation of the -eus inflection type from Indo-European material rather than a Mediterranean loan. The first written instance of this word is found on the clay tablets discovered in excavations of Mycenaean palaces originally destroyed by fire. The word basileus is written as qa-si-re-u and its meaning was chieftain. Here the initial letter q- represents the PIE labiovelar consonant */gʷ/, linear B uses the same glyph for /l/ and /r/, now uniformly written with a Latin r by convention. Linear B only depicts syllables of single vowel or consonant-vowel form, the word can be contrasted with wanax, another word used more specifically for king and usually meaning High King or overlord. With the collapse of Mycenaean society, the position of wanax ceases to be mentioned, in the works of Homer wanax appears, in the form ánax, mostly in descriptions of Zeus and of very few human monarchs, most notably Agamemnon. Otherwise the term survived almost exclusively as a component in compound personal names and is still in use in Modern Greek in the description of the anáktoron/anáktora, most of the Greek leaders in Homers works are described as basileís, which is conventionally rendered in English as kings. However, an accurate translation may be princes or chieftains, which would better reflect conditions in Greek society in Homers time. Agamemnon tries to give orders to Achilles among many others, while another serves as his charioteer. His will, however, is not to be automatically obeyed, a study by Robert Drews has demonstrated that even at the apex of Geometric and Archaic Greek society, basileus does not automatically translate to king. In a number of authority was exercised by a college of basileis drawn from a particular clan or group. However, basileus could also be applied to the leaders of tribal states, like those of the Arcadians
5.
Seleucid Empire
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Seleucus received Babylonia and, from there, expanded his dominions to include much of Alexanders near eastern territories. At the height of its power, it included central Anatolia, Persia, the Levant, Mesopotamia, and what is now Kuwait, Afghanistan, and parts of Pakistan and Turkmenistan. The Seleucid Empire was a center of Hellenistic culture that maintained the preeminence of Greek customs where a Greek political elite dominated. The Greek population of the cities who formed the dominant elite were reinforced by immigration from Greece, Seleucid expansion into Anatolia and Greece was abruptly halted after decisive defeats at the hands of the Roman army. Their attempts to defeat their old enemy Ptolemaic Egypt were frustrated by Roman demands, contemporary sources, such as a loyalist degree from Ilium, in Greek language define the Seleucid state both as an empire and as a kingdom. Similarly, Seleucid rulers were described as kings in Babylonia and he refers to either Alexander Balas or Alexander II Zabinas as a ruler. Alexander, who conquered the Persian Empire under its last Achaemenid dynast, Darius III, died young in 323 BC. Alexanders generals jostled for supremacy over parts of his empire, Ptolemy, a former general and the satrap of Egypt, was the first to challenge the new system, this led to the demise of Perdiccas. Ptolemys revolt led to a new subdivision of the empire with the Partition of Triparadisus in 320 BC, Seleucus, who had been Commander-in-Chief of the Companion cavalry and appointed first or court chiliarch received Babylonia and, from that point, continued to expand his dominions ruthlessly. Seleucus established himself in Babylon in 312 BC, the used as the foundation date of the Seleucid Empire. The whole region from Phrygia to the Indus was subject to Seleucus, but Seleucus Nicator gave them to Sandrocottus in consequence of a marriage contract, and received in return five hundred elephants. Following his and Lysimachus victory over Antigonus Monophthalmus at the decisive Battle of Ipsus in 301 BC, Seleucus took control over eastern Anatolia, in the latter area, he founded a new capital at Antioch on the Orontes, a city he named after his father. An alternative capital was established at Seleucia on the Tigris, north of Babylon, Seleucuss empire reached its greatest extent following his defeat of his erstwhile ally, Lysimachus, at Corupedion in 281 BC, after which Seleucus expanded his control to encompass western Anatolia. He hoped further to take control of Lysimachuss lands in Europe – primarily Thrace and even Macedonia itself, nevertheless, even before Seleucus death, it was difficult to assert control over the vast eastern domains of the Seleucids. Seleucus invaded the Punjab region of India in 305 BC, confronting Chandragupta Maurya and it is said that Chandragupta fielded an army of 600,000 men and 9,000 war elephants. Archaeologically, concrete indications of Mauryan rule, such as the inscriptions of the Edicts of Ashoka, are known as far as Kandahar in southern Afghanistan and it is generally thought that Chandragupta married Seleucuss daughter, or a Macedonian princess, a gift from Seleucus to formalize an alliance. In a return gesture, Chandragupta sent 500 war elephants, an asset which would play a decisive role at the Battle of Ipsus in 301 BC. In addition to this treaty, Seleucus dispatched an ambassador, Megasthenes, to Chandragupta, Megasthenes wrote detailed descriptions of India and Chandraguptas reign, which have been partly preserved to us through Diodorus Siculus
6.
Seleucus I Nicator
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Seleucus I Nicator /səˈljuːkəs naɪˈkeɪtər/ was one of the Diadochi. However, after the outbreak of the Wars of the Diadochi in 322, Perdiccas was betrayed and assassinated in a conspiracy by Seleucus, Peithon and Antigenes in Pelusium sometime in either 321 or 320 BC. At the Partition of Triparadisus in 321 BC, Seleucus was appointed Satrap of Babylon under the new regent Antipater, but almost immediately, the wars between the Diadochi resumed and Antigonus forced Seleucus to flee Babylon. Seleucus was only able to return to Babylon in 312 BC with the support of Ptolemy, from 312 BC, Seleucus ruthlessly expanded his dominions and eventually conquered the Persian and Median lands. Seleucus ruled not only Babylonia, but the entire eastern part of Alexanders empire. Seleucus victories against Antigonus and Lysimachus left the Seleucid dynasty virtually unopposed in Asia, however, Seleucus also hoped to take control of Lysimachus European territories, primarily Thrace and Macedon itself. But upon arriving in Thrace in 281 BC, Seleucus was assassinated by Ptolemy Ceraunus, the assassination of Seleucus destroyed Seleucid prospects in Thrace and Macedon, and paved the way for Ptolemy Ceraunus to absorb much of Lysimachus former power in Macedon. Seleucus was succeeded by his son Antiochus I as ruler of the Seleucid empire, Seleucus was the son of Antiochus. It is possible that Antiochus was a member of an upper Macedonian noble family, Seleucus mother was supposedly called Laodice, but nothing else is known of her. Later, Seleucus named a number of cities after his parents, Seleucus was born in Europos, located in the northern part of Macedonia. Just a year before his birth, the Paeonians invaded the region, Philip defeated the invaders and only a few years later utterly subdued them under Macedonian rule. Seleucus year of birth is unclear, justin claims he was 77 years old during the battle of Corupedium, which would place his year of birth at 358 BC. Appianus tells us Seleucus was 73 years old during the battle, eusebius of Caesarea, however, mentions the age of 75, and thus the year 356 BC, making Seleucus the same age as Alexander the Great. This is most likely propaganda on Seleucus part to him seem comparable to Alexander. As a teenager, Seleucus was chosen to serve as the kings page and it was customary for all male offspring of noble families to first serve in this position and later as officers in the kings army. A number of legends, similar to those told of Alexander the Great, were told of Seleucus and it was said Antiochus told his son before he left to battle the Persians with Alexander that his real father was actually the god Apollo. The god had left a ring with a picture of an anchor as a gift to Laodice, Seleucus had a birthmark shaped like an anchor. It was told that Seleucus sons and grandsons also had similar birthmarks, the story is similar to the one told about Alexander
7.
Antiochus II Theos
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Antiochus II Theos was a Greek king of the Hellenistic Seleucid Empire who reigned from 261 to 246 BC. He succeeded his father Antiochus I Soter in the winter of 262–61 BC and he was the younger son of Antiochus I and princess Stratonice, the daughter of Demetrius Poliorcetes. Antiochus also made some attempt to get a footing in Thrace, during the war he was given the title Theos, being such to the Milesians in slaying the tyrant Timarchus. During the time Antiochus was occupied with the war against Egypt, Andragoras, his satrap in Parthia, then about 238 BC, Arsaces led a revolt of the Parthians against Andragoras, leading to the foundation of the Parthian Empire. These events would have cut off communications with India, phylarchus relays current scandals regarding his drunken banquets and liaisons with unsuitable young men. About this time, Antiochus made peace with Ptolemy II Philadelphus, Antiochus repudiated his wife Laodice I and exiled her to Ephesus. To seal the treaty, he married Ptolemys daughter Berenice and received an enormous dowry, during her stay in Ephesus, Laodice I continued numerous intrigues to become queen again. By 246 BC Antiochus had left Berenice and their infant son Antiochus, Laodice I took the occasion to poison Antiochus while her partisans at Antioch murdered Berenice and their infant son. Antiochus was buried in the Belevi Mausoleum, Laodice I then proclaimed Seleucus II as King. With his cousin-wife Laodice I, Antiochus had two sons, Seleucus II Callinicus, Antiochus Hierax and three daughters, Apama, Stratonice of Cappadocia and Laodice, wherever medical herbs suitable for humans or animals are not available, I have had them imported and grown. Wherever medical roots or fruits are not available I have had them imported, along roads I have had wells dug and trees planted for the benefit of humans and animals. Antiochus II entry in Seleucid Genealogy This article incorporates text from a now in the public domain, Chisholm, Hugh
8.
Iran
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Iran, also known as Persia, officially the Islamic Republic of Iran, is a sovereign state in Western Asia. Comprising a land area of 1,648,195 km2, it is the second-largest country in the Middle East, with 82.8 million inhabitants, Iran is the worlds 17th-most-populous country. It is the country with both a Caspian Sea and an Indian Ocean coastline. The countrys central location in Eurasia and Western Asia, and its proximity to the Strait of Hormuz, Tehran is the countrys capital and largest city, as well as its leading economic and cultural center. Iran is the site of to one of the worlds oldest civilizations, the area was first unified by the Iranian Medes in 625 BC, who became the dominant cultural and political power in the region. The empire collapsed in 330 BC following the conquests of Alexander the Great, under the Sassanid Dynasty, Iran again became one of the leading powers in the world for the next four centuries. Beginning in 633 AD, Arabs conquered Iran and largely displaced the indigenous faiths of Manichaeism and Zoroastrianism by Islam, Iran became a major contributor to the Islamic Golden Age that followed, producing many influential scientists, scholars, artists, and thinkers. During the 18th century, Iran reached its greatest territorial extent since the Sassanid Empire, through the late 18th and 19th centuries, a series of conflicts with Russia led to significant territorial losses and the erosion of sovereignty. Popular unrest culminated in the Persian Constitutional Revolution of 1906, which established a monarchy and the countrys first legislative body. Following a coup instigated by the U. K. Growing dissent against foreign influence and political repression led to the 1979 Revolution, Irans rich cultural legacy is reflected in part by its 21 UNESCO World Heritage Sites, the third-largest number in Asia and 11th-largest in the world. Iran is a member of the UN, ECO, NAM, OIC. Its political system is based on the 1979 Constitution which combines elements of a democracy with a theocracy governed by Islamic jurists under the concept of a Supreme Leadership. A multicultural country comprising numerous ethnic and linguistic groups, most inhabitants are Shia Muslims, the largest ethnic groups in Iran are the Persians, Azeris, Kurds and Lurs. Historically, Iran has been referred to as Persia by the West, due mainly to the writings of Greek historians who called Iran Persis, meaning land of the Persians. As the most extensive interactions the Ancient Greeks had with any outsider was with the Persians, however, Persis was originally referred to a region settled by Persians in the west shore of Lake Urmia, in the 9th century BC. The settlement was then shifted to the end of the Zagros Mountains. In 1935, Reza Shah requested the international community to refer to the country by its native name, opposition to the name change led to the reversal of the decision, and Professor Ehsan Yarshater, editor of Encyclopædia Iranica, propagated a move to use Persia and Iran interchangeably
9.
Mesopotamia
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In the Iron Age, it was controlled by the Neo-Assyrian and Neo-Babylonian Empires. The Sumerians and Akkadians dominated Mesopotamia from the beginning of history to the fall of Babylon in 539 BC. It fell to Alexander the Great in 332 BC, and after his death, around 150 BC, Mesopotamia was under the control of the Parthian Empire. Mesopotamia became a battleground between the Romans and Parthians, with parts of Mesopotamia coming under ephemeral Roman control. In AD226, eastern part of it fell to the Sassanid Persians, division of Mesopotamia between Roman and Sassanid Empires lasted until the 7th century Muslim conquest of Persia of the Sasanian Empire and Muslim conquest of the Levant from Byzantines. A number of primarily neo-Assyrian and Christian native Mesopotamian states existed between the 1st century BC and 3rd century AD, including Adiabene, Osroene, and Hatra, Mesopotamia is the site of the earliest developments of the Neolithic Revolution from around 10,000 BC. The regional toponym Mesopotamia comes from the ancient Greek root words μέσος middle and ποταμός river and it is used throughout the Greek Septuagint to translate the Hebrew equivalent Naharaim. In the Anabasis, Mesopotamia was used to designate the land east of the Euphrates in north Syria, the Aramaic term biritum/birit narim corresponded to a similar geographical concept. The neighbouring steppes to the west of the Euphrates and the part of the Zagros Mountains are also often included under the wider term Mesopotamia. A further distinction is made between Northern or Upper Mesopotamia and Southern or Lower Mesopotamia. Upper Mesopotamia, also known as the Jazira, is the area between the Euphrates and the Tigris from their sources down to Baghdad, Lower Mesopotamia is the area from Baghdad to the Persian Gulf and includes Kuwait and parts of western Iran. In modern academic usage, the term Mesopotamia often also has a chronological connotation and it is usually used to designate the area until the Muslim conquests, with names like Syria, Jazirah, and Iraq being used to describe the region after that date. It has been argued that these later euphemisms are Eurocentric terms attributed to the region in the midst of various 19th-century Western encroachments, Mesopotamia encompasses the land between the Euphrates and Tigris rivers, both of which have their headwaters in the Armenian Highlands. Both rivers are fed by tributaries, and the entire river system drains a vast mountainous region. Overland routes in Mesopotamia usually follow the Euphrates because the banks of the Tigris are frequently steep and difficult. The climate of the region is semi-arid with a vast desert expanse in the north which gives way to a 15,000 square kilometres region of marshes, lagoons, mud flats, in the extreme south, the Euphrates and the Tigris unite and empty into the Persian Gulf. In the marshlands to the south of the area, a complex water-borne fishing culture has existed since prehistoric times, periodic breakdowns in the cultural system have occurred for a number of reasons. Alternatively, military vulnerability to invasion from marginal hill tribes or nomadic pastoralists has led to periods of trade collapse and these trends have continued to the present day in Iraq
10.
Syria
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Syrias capital and largest city is Damascus. Religious groups include Sunnis, Christians, Alawites, Druze, Mandeans, Shiites, Salafis, Sunni Arabs make up the largest religious group in Syria. Its capital Damascus and largest city Aleppo are among the oldest continuously inhabited cities in the world, in the Islamic era, Damascus was the seat of the Umayyad Caliphate and a provincial capital of the Mamluk Sultanate in Egypt. The post-independence period was tumultuous, and a number of military coups. In 1958, Syria entered a union with Egypt called the United Arab Republic. Syria was under Emergency Law from 1963 to 2011, effectively suspending most constitutional protections for citizens, Bashar al-Assad has been president since 2000 and was preceded by his father Hafez al-Assad, who was in office from 1970 to 2000. Mainstream modern academic opinion strongly favours the argument that the Greek word is related to the cognate Ἀσσυρία, Assyria, in the past, others believed that it was derived from Siryon, the name that the Sidonians gave to Mount Hermon. However, the discovery of the inscription in 2000 seems to support the theory that the term Syria derives from Assyria. The area designated by the word has changed over time, since approximately 10,000 BC, Syria was one of centers of Neolithic culture where agriculture and cattle breeding appeared for the first time in the world. The following Neolithic period is represented by houses of Mureybet culture. At the time of the pre-pottery Neolithic, people used vessels made of stone, gyps, finds of obsidian tools from Anatolia are evidences of early trade relations. Cities of Hamoukar and Emar played an important role during the late Neolithic, archaeologists have demonstrated that civilization in Syria was one of the most ancient on earth, perhaps preceded by only those of Mesopotamia. The earliest recorded indigenous civilisation in the region was the Kingdom of Ebla near present-day Idlib, gifts from Pharaohs, found during excavations, confirm Eblas contact with Egypt. One of the earliest written texts from Syria is an agreement between Vizier Ibrium of Ebla and an ambiguous kingdom called Abarsal c.2300 BC. The Northwest Semitic language of the Amorites is the earliest attested of the Canaanite languages, Mari reemerged during this period, and saw renewed prosperity until conquered by Hammurabi of Babylon. Ugarit also arose during this time, circa 1800 BC, close to modern Latakia, Ugaritic was a Semitic language loosely related to the Canaanite languages, and developed the Ugaritic alphabet. The Ugarites kingdom survived until its destruction at the hands of the marauding Indo-European Sea Peoples in the 12th century BC, Yamhad was described in the tablets of Mari as the mightiest state in the near east and as having more vassals than Hammurabi of Babylon. Yamhad imposed its authority over Alalakh, Qatna, the Hurrians states, the army of Yamhad campaigned as far away as Dēr on the border of Elam
11.
Stratonice of Syria
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Stratonice of Syria was Queen of the Seleucid Empire from 300 BC until 294 BC. Stratonice of Syria was the daughter of king Demetrius Poliorcetes and Phila and it is believed that the union was a prosperous one. The city of Stratonikeia in Caria was named after her by Antiochus, by Seleucus I Nicator, Phila, who later married her uncle Antigonus II Gonatas. By Antiochus I Soter, Seleucus, who was executed for rebellion, laodice Apama II, who married Magas of Cyrene and was mother of Berenice II of Egypt. Stratonice, who married her nephew/cousin Demetrius II Aetolicus, Antiochus II Theos, who succeeded his father as king. Dictionary of Greek and Roman Biography and Mythology, media related to Stratonice of Syria at Wikimedia Commons
12.
Apama II
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Apama II, sometimes known as Apame II was a Syrian Greek Princess of the Seleucid Empire and through marriage was a Queen of Cyrenaica. Apama II was a daughter of the second Seleucid King Antiochus I Soter, who was of Greek Macedonian and Persian descent, and Queen Stratonice of Syria and her siblings included Stratonice of Macedon and the Seleucid King Antiochus II Theos. Apama was the namesake of her grandmother and paternal aunt. Apama was born and raised in the Seleucid Empire, around 275 BC, Apama married her maternal third cousin the Greek King Magas of Cyrene. The maternal grandmothers of Apama and Magas were paternal first cousins, the fathers of their grandmothers were brothers. Although her marriage to Magas was a one, Antiochus I arranged this marriage to occur as a part of a political alliance between him and Magas to invade Egypt. Through her marriage to Magas, Apama became Queen of Cyrenaica, in Cyrenaica, there is a surviving honorific inscription dedicated to Apama, as a monarch and wife of Magas. After 270 BC, Apama bore Magas a daughter called Berenice II, in 250 BC, Magas and Apama had betrothed Berenice II to her paternal cousin and Ptolemaic prince Ptolemy III Euergetes. Magas and the father of Ptolemy III, were half brothers. Either in 250 BC or 249 BC, Magas had died, Apama had become a widow and a powerful Greek monarch. In order to protect Cyrenaica from the Ptolemaic dynasty, Apama summoned her maternal uncle the Greek Macedonian prince Demetrius the Fair to Cyrenaica, Apama offered Demetrius her daughter in marriage to him, in return he would become king. Demetrius agreed to his niece’s request and married her daughter, when Demetrius became king, there was no opposition in his rise to the throne, but he became ambitious to the point of recklessness. Sometime after Demetrius married his niece, Apama and Demetrius became lovers. Berenice became jealous of her mother’s affair with her husband and she argued with both her mother and her husband and led a coup against Demetrius who died in Apama’s arms. After the death of Demetrius, Cyrenaica became a part of the Ptolemaic Empire, Berenice II left Cyrenaica and travelled to Egypt where she married her cousin Ptolemy III and through her marriage became Queen of Egypt. It is possible she travelled with Berenice II to Alexandria, where eventually she settled with her daughter and her family, Apama is sometimes known as Arsinoe. After she married Magas, there is a possibility Apama changed her name to Arsinoe, Apama was related to the Ptolemaic dynasty through marriage and was a distant relative of Eurydice of Egypt and Berenice I of Egypt, who were among the various wives of Ptolemy I Soter
13.
Dynasty
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A dynasty is a sequence of rulers from the same family, usually in the context of a feudal or monarchical system but sometimes also appearing in elective republics. The dynastic family or lineage may be known as a house, historians periodize the histories of many sovereign states, such as Ancient Egypt, the Carolingian Empire and Imperial China, using a framework of successive dynasties. As such, the dynasty may be used to delimit the era during which the family reigned and to describe events, trends. The word dynasty itself is often dropped from such adjectival references, until the 19th century, it was taken for granted that a legitimate function of a monarch was to aggrandize his dynasty, that is, to increase the territory, wealth, and power of his family members. The longest-surviving dynasty in the world is the Imperial House of Japan, dynasties throughout the world have traditionally been reckoned patrilineally, such as under the Frankish Salic law. Succession through a daughter when permitted was considered to establish a new dynasty in her husbands ruling house, however, some states in Africa, determined descent matrilineally, while rulers have at other times adopted the name of their mothers dynasty when coming into her inheritance. It is also extended to unrelated people such as poets of the same school or various rosters of a single sports team. The word dynasty derives via Latin dynastia from Greek dynastéia, where it referred to power, dominion and it was the abstract noun of dynástēs, the agent noun of dynamis, power or ability, from dýnamai, to be able. A ruler in a dynasty is referred to as a dynast. For example, following his abdication, Edward VIII of the United Kingdom ceased to be a member of the House of Windsor. A dynastic marriage is one that complies with monarchical house law restrictions, the marriage of Willem-Alexander, Prince of Orange, to Máxima Zorreguieta in 2002 was dynastic, for example, and their eldest child is expected to inherit the Dutch crown eventually. But the marriage of his younger brother Prince Friso to Mabel Wisse Smit in 2003 lacked government support, thus Friso forfeited his place in the order of succession, lost his title as a Prince of the Netherlands, and left his children without dynastic rights. In historical and monarchist references to formerly reigning families, a dynast is a member who would have had succession rights, were the monarchys rules still in force. Even since abolition of the Austrian monarchy, Max and his descendants have not been considered the rightful pretenders by Austrian monarchists, nor have they claimed that position. The term dynast is sometimes used only to refer to descendants of a realms monarchs. The term can therefore describe overlapping but distinct sets of people, yet he is not a male-line member of the royal family, and is therefore not a dynast of the House of Windsor. Thus, in 1999 he requested and obtained permission from Elizabeth II to marry the Roman Catholic Princess Caroline of Monaco. Yet a clause of the English Act of Settlement 1701 remained in effect at that time and that exclusion, too, ceased to apply on 26 March 2015, with retroactive effect for those who had been dynasts prior to triggering it by marriage to a Catholic
14.
Ancient Greek religion
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Ancient Greek religion encompasses the collection of beliefs, rituals, and mythology originating in ancient Greece in the form of both popular public religion and cult practices. These groups varied enough for it to be possible to speak of Greek religions or cults in the plural, many ancient Greeks recognized the twelve major gods and goddesses, although philosophies such as Stoicism and some forms of Platonism used language that seems to assume a single transcendent deity. Different cities often worshiped the deities, sometimes with epithets that distinguished them. Greek religion was tempered by Etruscan cult and belief to form much of the later ancient Roman religion, while there were few concepts universal to all the Greek peoples, there were common beliefs shared by many. Ancient Greek theology was polytheistic, based on the assumption there were many gods. There was a hierarchy of deities, with Zeus, the king of the gods, having a level of control all the others. Some deities had dominion over aspects of nature. Other deities ruled over abstract concepts, for instance Aphrodite controlled love, while being immortal, the gods were certainly not all-good or even all-powerful. They had to obey fate, known to Greek mythology as the Moirai, which overrode any of their divine powers or wills. For instance, in mythology, it was Odysseus fate to return home to Ithaca after the Trojan War, and the gods could only lengthen his journey and make it harder for him, the gods acted like humans, and had human vices. They would interact with humans, sometimes even spawning children with them, at times certain gods would be opposed to others, and they would try to outdo each other. In the Iliad, Aphrodite, Ares and Apollo support the Trojan side in the Trojan War, while Hera, Athena, some gods were specifically associated with a certain city. Athena was associated with the city of Athens, Apollo with Delphi and Delos, Zeus with Olympia, other deities were associated with nations outside of Greece, Poseidon was associated with Ethiopia and Troy, and Ares with Thrace. The Greeks believed in an underworld where the spirits of the dead went after death, one of the most widespread areas of this underworld was ruled over by Hades, a brother of Zeus, and was known as Hades. Other well known realms are Tartarus, a place of torment for the damned, and Elysium, in the early Mycenean religion all the dead went to Hades, but the rise of mystery cults in the Archaic age led to the development of places such as Tartarus and Elysium. Such beliefs are found in the most ancient of Greek sources, such as Homer and this belief remained strong even into the Christian era. For most people at the moment of death there was, however, no hope of anything, some Greeks, such as the philosophers Pythagoras and Plato, also embraced the idea of reincarnation, though this was only accepted by a few. Epicurus taught that the soul was simply atoms which dissolved at death, Greek religion had an extensive mythology
15.
Ai-Khanoum
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Ai-Khanoum or Ay Khanum was one of the primary cities of the Greco-Bactrian kingdom. Previous scholars have argued that Ai Khanoum was founded in the late 4th century BC, recent analysis now strongly suggests that the city was founded c.280 BC by the Seleucid king Antiochus I. The city is located in Takhar Province, northern Afghanistan, at the confluence of the Oxus river and the Kokcha river, and at the doorstep of the Indian subcontinent. Ai-Khanoum was one of the points of Hellenism in the East for nearly two centuries, until its annihilation by nomadic invaders around 145 BC about the time of the death of Eucratides. The site was excavated through archaeological searches by a French DAFA mission under Paul Bernard between 1964 and 1978, as well as Russian scientists. The searches had to be abandoned with the onset of the Soviet war in Afghanistan, during which the site was looted and used as a battleground, the choice of this site for the foundation of a city was probably guided by several factors. The region, irrigated by the Oxus, had a rich agricultural potential, mineral resources were abundant in the back country towards the Hindu Kush, especially the famous so-called rubies from Badakshan, and gold. Its location at the junction between Bactrian territory and nomad territories to the north, ultimately allowed access to commerce with the Chinese empire, lastly, Ai-Khanoum was located at the very doorstep of Ancient India, allowing it interact directly with the Indian subcontinent. Numerous artefacts and structures were found, pointing to a high Hellenistic culture and it has all the hallmarks of a Hellenistic city, with a Greek theatre, gymnasium and some Greek houses with colonnaded courtyards. Overall, Aï-Khanoum was an extremely important Greek city, characteristic of the Seleucid Empire and it seems the city was destroyed, never to be rebuilt, about the time of the death of the Greco-Bactrian king Eucratides around 145 BC. Ai-Khanoum may have been the city in which Eucratides was besieged by Demetrius and its size was considerable by Classical standards, larger than the theater at Babylon, but slightly smaller than the theater at Epidaurus. A huge palace in Greco-Bactrian architecture, somehow reminiscent of formal Persian palatial architecture A gymnasium, a dedication in Greek to Hermes and Herakles was found engraved on one of the pillars. The dedication was made by two men with Greek names, various temples, in and outside the city. The largest temple in the city contained a monumental statue of a seated Zeus. Of special notice, a huge foot fragment in excellent Hellenistic style was recovered, since the sandal of the foot fragment bears the symbolic depiction of Zeus thunderbolt, the statue is thought to have been a smaller version of the Statue of Zeus at Olympia. He used to hold a stick in his left hand. In some cases, only the hands and feet would be made in marble, various inscriptions in Classical, non-barbarized, Greek have been found in Ai-Khanoum. Païs ôn kosmios ginou hèbôn enkratès, mesos dikaios presbutès euboulos teleutôn alupos, various Greek inscriptions were also found in the Treasury of the palace, indicating the contents of various vases, and names of the administrators in charge of them
16.
Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
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Hellenistic period
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It is often considered a period of transition, sometimes even of decadence or degeneration, compared to the enlightenment of the Greek Classical era. The Hellenistic period saw the rise of New Comedy, Alexandrian poetry, the Septuagint, Greek science was advanced by the works of the mathematician Euclid and the polymath Archimedes. The religious sphere expanded to include new gods such as the Greco-Egyptian Serapis, eastern deities such as Attis and Cybele, the Hellenistic period was characterized by a new wave of Greek colonization which established Greek cities and kingdoms in Asia and Africa. This resulted in the export of Greek culture and language to new realms. Equally, however, these new kingdoms were influenced by the cultures, adopting local practices where beneficial, necessary. Hellenistic culture thus represents a fusion of the Ancient Greek world with that of the Near East, Middle East and this mixture gave rise to a common Attic-based Greek dialect, known as Koine Greek, which became the lingua franca through the Hellenistic world. Scholars and historians are divided as to what event signals the end of the Hellenistic era, Hellenistic is distinguished from Hellenic in that the first encompasses the entire sphere of direct ancient Greek influence, while the latter refers to Greece itself. The word originated from the German term hellenistisch, from Ancient Greek Ἑλληνιστής, from Ἑλλάς, Hellenistic is a modern word and a 19th-century concept, the idea of a Hellenistic period did not exist in Ancient Greece. Although words related in form or meaning, e. g, the major issue with the term Hellenistic lies in its convenience, as the spread of Greek culture was not the generalized phenomenon that the term implies. Some areas of the world were more affected by Greek influences than others. The Greek population and the population did not always mix, the Greeks moved and brought their own culture. While a few fragments exist, there is no surviving historical work which dates to the hundred years following Alexanders death. The works of the major Hellenistic historians Hieronymus of Cardia, Duris of Samos, the earliest and most credible surviving source for the Hellenistic period is Polybius of Megalopolis, a statesman of the Achaean League until 168 BC when he was forced to go to Rome as a hostage. His Histories eventually grew to a length of forty books, covering the years 220 to 167 BC, another important source, Plutarchs Parallel Lives though more preoccupied with issues of personal character and morality, outlines the history of important Hellenistic figures. Appian of Alexandria wrote a history of the Roman empire that includes information of some Hellenistic kingdoms, other sources include Justins epitome of Pompeius Trogus Historiae Philipicae and a summary of Arrians Events after Alexander, by Photios I of Constantinople. Lesser supplementary sources include Curtius Rufus, Pausanias, Pliny, in the field of philosophy, Diogenes Laertius Lives and Opinions of Eminent Philosophers is the main source. Ancient Greece had traditionally been a collection of fiercely independent city-states. After the Peloponnesian War, Greece had fallen under a Spartan hegemony, in which Sparta was pre-eminent but not all-powerful
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Sogdia
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Sogdiana was also a province of the Achaemenid Empire, eighteenth in the list on the Behistun Inscription of Darius the Great. In the Avesta, Sogdiana is listed as the second best land that the supreme deity Ahura Mazda had created and it comes second, after Airyanem Vaejah, homeland of the Aryans, in the Zoroastrian book of Vendidad, indicating the importance of this region from ancient times. Sogdiana was conquered by the Macedonian ruler Alexander the Great in 328 BC and later formed part of the Greco-Bactrian Kingdom, the Sogdian states, although never politically united, were centred on the main city of Samarkand. Sogdiana lay north of Bactria, east of Khwarezm, and southeast of Kangju between the Oxus and the Jaxartes, embracing the valley of the Zeravshan. Sogdian territory corresponds to the provinces of Samarkand and Bokhara in modern Uzbekistan as well as the Sughd province of modern Tajikistan. During the High Middle Ages, Sogdian cities included sites stretching towards Issyk Kul such as that at the site of Suyab. Sogdian, an Eastern Iranian language, is no longer a spoken language and it was widely spoken in Central Asia as a lingua franca and even served as one of the Turkic Khaganates court languages for writing documents. Sogdians also lived in Imperial China and rose to prominence in the military. Sogdian merchants and diplomats traveled as far west as the Byzantine Empire and they played an important part as middlemen in the trade route of the Silk Road. The Sogdian conversion to Islam was virtually complete by the end of the Samanid Empire in 999, coinciding with the decline of the Sogdian language, as it was largely supplanted by Persian. The restored Scythian name is *Skuda, which among the Pontic or Royal Scythians became *Skula, according to Szemerényi, Sogdiana was named from the Skuda form. This large-scale migration included Eastern Iranian speaking peoples such as the Sogdians, Achaemenid ruler Cyrus the Great conquered Sogdiana while campaigning in Central Asia in 546–539 BC, a fact mentioned by the ancient Greek historian Herodotus in his Histories. Darius I introduced the Aramaic writing system and coin currency to Central Asia, in addition to incorporating Sogdians into his army as regular soldiers. A contingent of Sogdian soldiers fought in the army of Xerxes I during his ultimately failed invasion of Greece in 480 BC. A Persian inscription from Susa claims that the palace there was adorned with lapis lazuli, given the absence of any named satraps for Sogdiana in historical records, modern scholarship has concluded that Sogdiana was governed from the satrapy of nearby Bactria. The satraps were often relatives of the ruling Persian kings, especially sons who were not designated as the heir apparent, Sogdiana likely remained under Persian control until roughly 400 BC, during the reign of Artaxerxes II. Rebellious states of the Persian Empire took advantage of the weak Artaxerxes II, persias massive loss of Central Asian territory is widely attributed to the rulers lack of control. However, unlike Egypt, which was recaptured by the Persian Empire
19.
Alexander the Great
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Alexander III of Macedon, commonly known as Alexander the Great, was a king of the Ancient Greek kingdom of Macedon and a member of the Argead dynasty. He was born in Pella in 356 BC and succeeded his father Philip II to the throne at the age of twenty and he was undefeated in battle and is widely considered one of historys most successful military commanders. During his youth, Alexander was tutored by Aristotle until the age of 16, after Philips assassination in 336 BC, he succeeded his father to the throne and inherited a strong kingdom and an experienced army. Alexander was awarded the generalship of Greece and used this authority to launch his fathers Panhellenic project to lead the Greeks in the conquest of Persia, in 334 BC, he invaded the Achaemenid Empire and began a series of campaigns that lasted ten years. Following the conquest of Anatolia, Alexander broke the power of Persia in a series of battles, most notably the battles of Issus. He subsequently overthrew Persian King Darius III and conquered the Achaemenid Empire in its entirety, at that point, his empire stretched from the Adriatic Sea to the Indus River. He sought to reach the ends of the world and the Great Outer Sea and invaded India in 326 BC and he eventually turned back at the demand of his homesick troops. Alexander died in Babylon in 323 BC, the city that he planned to establish as his capital, without executing a series of planned campaigns that would have begun with an invasion of Arabia. In the years following his death, a series of civil wars tore his empire apart, resulting in the establishment of several states ruled by the Diadochi, Alexanders surviving generals, Alexanders legacy includes the cultural diffusion which his conquests engendered, such as Greco-Buddhism. He founded some twenty cities that bore his name, most notably Alexandria in Egypt, Alexander became legendary as a classical hero in the mold of Achilles, and he features prominently in the history and mythic traditions of both Greek and non-Greek cultures. He became the measure against which military leaders compared themselves, and he is often ranked among the most influential people in human history. He was the son of the king of Macedon, Philip II, and his wife, Olympias. Although Philip had seven or eight wives, Olympias was his wife for some time. Several legends surround Alexanders birth and childhood, sometime after the wedding, Philip is said to have seen himself, in a dream, securing his wifes womb with a seal engraved with a lions image. Plutarch offered a variety of interpretations of dreams, that Olympias was pregnant before her marriage, indicated by the sealing of her womb. On the day Alexander was born, Philip was preparing a siege on the city of Potidea on the peninsula of Chalcidice. That same day, Philip received news that his general Parmenion had defeated the combined Illyrian and Paeonian armies, and it was also said that on this day, the Temple of Artemis in Ephesus, one of the Seven Wonders of the World, burnt down. This led Hegesias of Magnesia to say that it had burnt down because Artemis was away, such legends may have emerged when Alexander was king, and possibly at his own instigation, to show that he was superhuman and destined for greatness from conception
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Demetrius I of Macedon
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Demetrius I, called Poliorcetes, son of Antigonus I Monophthalmus and Stratonice, was a Macedonian Greek nobleman, military leader, and finally king of Macedon. He belonged to the Antigonid dynasty and was its first member to rule Macedonia, at the age of twenty-two he was left by his father to defend Syria against Ptolemy the son of Lagus. He was defeated at the Battle of Gaza, but soon partially repaired his loss by a victory in the neighbourhood of Myus. In the spring of 310, he was defeated when he tried to expel Seleucus I Nicator from Babylon. As a result of this Babylonian War, Antigonus lost almost two thirds of his empire, all eastern satrapies fell to Seleucus, after several campaigns against Ptolemy on the coasts of Cilicia and Cyprus, Demetrius sailed with a fleet of 250 ships to Athens. He freed the city from the power of Cassander and Ptolemy, expelled the garrison which had been stationed there under Demetrius of Phalerum, after these victories he was worshipped by the Athenians as a tutelary deity under the title of Soter. In the campaign of 306 BC he defeated Ptolemy and Menelaus, Ptolemys brother, in the naval Battle of Salamis, Demetrius conquered Cyprus in 306 BC, capturing one of Ptolemys sons. Following the victory Antigonus assumed the title king and bestowed the same upon his son Demetrius, in 302 BC he returned a second time to Greece as liberator, and reinstated the Corinthian League, but his licentiousness and extravagance made the Athenians long for the government of Cassander. Among his outrages was his courtship of a boy named Democles the Handsome. The youth kept on refusing his attention but one day found himself cornered at the baths, having no way out and being unable to physically resist his suitor, he took the lid off the hot water cauldron and jumped in. His death was seen as a mark of honor for himself, in another instance, Demetrius waived a fine of 50 talents imposed on a citizen in exchange for the favors of Cleaenetus, that mans son. He also sought the attention of Lamia, a Greek courtesan and he demanded 250 talents from the Athenians, which he then gave to Lamia and other courtesans to buy soap and cosmetics. He also roused the jealousy of Alexanders Diadochi, Seleucus, Cassander and Lysimachus united to destroy him, the hostile armies met at the Battle of Ipsus in Phrygia. Antigonus was killed, and Demetrius, after sustaining severe losses and this reversal of fortune stirred up many enemies against him—the Athenians refused even to admit him into their city. But he soon afterwards ravaged the territory of Lysimachus and effected a reconciliation with Seleucus, in 294 he established himself on the throne of Macedonia by murdering Alexander V, the son of Cassander. He faced rebellion from the Boeotians but secured the region after capturing Thebes in 291 BC, after besieging Athens without success he passed into Asia and attacked some of the provinces of Lysimachus with varying success. Famine and pestilence destroyed the part of his army, and he solicited Seleucus support. His son Antigonus offered all his possessions, and even his own person, in order to procure his fathers liberty, but all proved unavailing and his remains were given to Antigonus and honoured with a splendid funeral at Corinth
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Macedonia (ancient kingdom)
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Macedonia or Macedon was an ancient kingdom on the periphery of Archaic and Classical Greece, and later the dominant state of Hellenistic Greece. The kingdom was founded and at first ruled by the royal Argead dynasty, the reign of Philip II saw the rise of Macedonia, during which the kingdom rose to control the entire Greek world. With a reformed army containing phalanxes wielding the sarissa pike, Philip II defeated the old powers of Athens and Thebes in the decisive Battle of Chaeronea in 338 BC, Sparta was kept isolated and was occupied a century later by Antigonus III Doson. Alexander then led a roughly decade-long campaign of conquest against the Achaemenid Empire, in the ensuing wars of Alexander the Great, he overthrew the Achaemenid Empire and conquered a territory that stretched as far as the Indus River. For a brief period, his Macedonian empire was the most powerful in the world – the definitive Hellenistic state, Greek arts and literature flourished in the new conquered lands and advances in philosophy, engineering, and science were spread throughout much of the ancient world. Of particular importance were the contributions of Aristotle, who had been imported as tutor to Alexander, important cities such as Pella, Pydna, and Amphipolis were involved in power struggles for control of the territory. New cities were founded, such as Thessalonica by the usurper Cassander, Macedonias decline began with the Macedonian Wars and the rise of Rome as the leading Mediterranean power. At the end of the Second Macedonian War in 168 BC, a short-lived revival of the monarchy during the Third Macedonian War in 150–148 BC ended with the establishment of the Roman province of Macedonia. The name Macedonia comes from the ethnonym Μακεδόνες, which itself is derived from the ancient Greek adjective μακεδνός, meaning tall and it also shares the same root as the noun μάκρος, meaning length in both ancient and modern Greek. The name is believed to have meant either highlanders, the tall ones. Robert S. P. Beekes supports that both terms are of Pre-Greek substrate origin and cannot be explained in terms of Indo-European morphology. Contradictory legends state that either Perdiccas I of Macedon or Caranus of Macedon were the founders of the Argead dynasty, the kingdom of Macedonia was situated along the Haliacmon and Axius rivers in Lower Macedonia, north of Mount Olympus. Historian Malcolm Errington posits the theory one of the earliest Argead kings must have established Aigai as their capital in the mid-7th century BC. Prior to the 4th century BC, the kingdom covered a region corresponding to the western. Achaemenid Persian hegemony over Macedonia was briefly interrupted by the Ionian Revolt, although Macedonia enjoyed a large degree of autonomy and was never made a satrapy of the Achaemenid Empire, it was expected to provide troops for the Achaemenid army. Following the Greek victory at Salamis in 480 BC, Alexander I was employed as an Achaemenid diplomat to strike a treaty and alliance with Athens. Soon afterwards the Achaemenid forces were forced to withdraw from mainland Europe, although initially a Persian vassal, Alexander I of Macedon fostered friendly diplomatic relations with his former Greek enemies, the Athenian and Spartan-led coalition of Greek city-states. Two separate wars were fought against Athens between 433 and 431 BC, spurred by an Athenian alliance with a brother and cousin of Perdiccas II who had rebelled against him
22.
Thrace
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It comprises southeastern Bulgaria, northeastern Greece, and the European part of Turkey. In antiquity, it was referred to as Europe, prior to the extension of the term to describe the whole continent. The name Thrace comes from the Thracians, an ancient Indo-European people inhabiting Southeastern Europe, the word itself was established by the Greeks for referring to the Thracian tribes, from Ancient Greek Thrake, descending from Thrāix. The name of the continent Europe first referred to Thrace proper, the region obviously took the name of the principal river there, Hebros, probably from the Indo-European arg white river, according to an alternative theory, Hebros means goat in Thracian. In Turkey, it is referred to as Rumeli, Land of the Romans. The name appears to derive from an ancient heroine and sorceress Thrace, who was the daughter of Oceanus and Parthenope, the historical boundaries of Thrace have varied. In one ancient Greek source, the very Earth is divided into Asia, Libya, Europa and this largely coincided with the Thracian Odrysian kingdom, whose borders varied over time. After the Macedonian conquest, this regions former border with Macedonia was shifted from the Struma River to the Mesta River and this usage lasted until the Roman conquest. Henceforth, Thrace referred only to the tract of land covering the same extent of space as the modern geographical region. The medieval Byzantine theme of Thrace contained only what today is Eastern Thrace, the largest cities of Thrace are, İstanbul, Plovdiv, Burgas, Stara Zagora, Haskovo, Yambol, Komotini, Alexandroupoli, Xanthi, Edirne, Çorlu and Tekirdağ. Most of the Bulgarian and Greek population are Christians, while most of the Turkish inhabitants of Thrace are Muslims, Ancient Greek mythology provides them with a mythical ancestor, named Thrax, son of the war-god Ares, who was said to reside in Thrace. The Thracians appear in Homers Iliad as Trojan allies, led by Acamas, later in the Iliad, Rhesus, another Thracian king, makes an appearance. Cisseus, father-in-law to the Trojan elder Antenor, is given as a Thracian king. Homeric Thrace was vaguely defined, and stretched from the River Axios in the west to the Hellespont, Greek mythology is replete with Thracian kings, including Diomedes, Tereus, Lycurgus, Phineus, Tegyrius, Eumolpus, Polymnestor, Poltys, and Oeagrus. In addition to the tribe that Homer calls Thracians, ancient Thrace was home to other tribes, such as the Edones, Bisaltae, Cicones. Thrace is also mentioned in Ovids Metamorphoses in the episode of Philomela, Procne, Tereus, the King of Thrace, lusts after his sister-in-law, Philomela. He kidnaps her, holds her captive, rapes her, Philomela manages to get free, however. She and her sister, Procne, plot to get revenge, by killing Itys, at the end of the myth, all three turn into birds – Procne, a swallow, Philomela, a nightingale, and Tereus, a hoopoe
23.
Anatolia
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Anatolia, in geography known as Asia Minor, Asian Turkey, Anatolian peninsula, or Anatolian plateau, is the westernmost protrusion of Asia, which makes up the majority of modern-day Turkey. The region is bounded by the Black Sea to the north, the Mediterranean Sea to the south, the Sea of Marmara forms a connection between the Black and Aegean Seas through the Bosphorus and Dardanelles straits and separates Anatolia from Thrace on the European mainland. Traditionally, Anatolia is considered to extend in the east to a line between the Gulf of Alexandretta and the Black Sea to the Armenian Highlands, thus, traditionally Anatolia is the territory that comprises approximately the western two-thirds of the Asian part of Turkey. The Turkification of Anatolia began under the Seljuk Empire in the late 11th century, however, various non-Turkic languages continue to be spoken by minorities in Anatolia today, including Kurdish, Assyrian, Armenian, Arabic, Laz, Georgian, and Greek. Traditionally, Anatolia is considered to extend in the east to a line running from the Gulf of Alexandretta to the Black Sea. This traditional geographical definition is used, for example, in the latest edition of Merriam-Websters Geographical Dictionary, under this definition, Anatolia is bounded to the east by the Armenian Highlands, and the Euphrates before that river bends to the southeast to enter Mesopotamia. To the southeast, it is bounded by the ranges that separate it from the Orontes valley in Syria, the first name the Greeks used for the Anatolian peninsula was Ἀσία, presumably after the name of the Assuwa league in western Anatolia. As the name of Asia came to be extended to areas east of the Mediterranean. The name Anatolia derives from the Greek ἀνατολή meaning “the East” or more literally “sunrise”, the precise reference of this term has varied over time, perhaps originally referring to the Aeolian, Ionian and Dorian colonies on the west coast of Asia Minor. In the Byzantine Empire, the Anatolic Theme was a theme covering the western, the modern Turkish form of Anatolia is Anadolu, which again derives from the Greek name Aνατολή. The Russian male name Anatoly and the French Anatole share the same linguistic origin, in English the name of Turkey for ancient Anatolia first appeared c. It is derived from the Medieval Latin Turchia, which was used by the Europeans to define the Seljuk controlled parts of Anatolia after the Battle of Manzikert. Human habitation in Anatolia dates back to the Paleolithic, neolithic Anatolia has been proposed as the homeland of the Indo-European language family, although linguists tend to favour a later origin in the steppes north of the Black Sea. However, it is clear that the Anatolian languages, the oldest branch of Indo-European, have spoken in Anatolia since at least the 19th century BC. The earliest historical records of Anatolia stem from the southeast of the region and are from the Mesopotamian-based Akkadian Empire during the reign of Sargon of Akkad in the 24th century BC, scholars generally believe the earliest indigenous populations of Anatolia were the Hattians and Hurrians. The region was famous for exporting raw materials, and areas of Hattian-, one of the numerous cuneiform records dated circa 20th century BC, found in Anatolia at the Assyrian colony of Kanesh, uses an advanced system of trading computations and credit lines. They were speakers of an Indo-European language, the Hittite language, originating from Nesa, they conquered Hattusa in the 18th century BC, imposing themselves over Hattian- and Hurrian-speaking populations. According to the most widely accepted Kurgan theory on the Proto-Indo-European homeland, however, the Hittites adopted the cuneiform script, invented in Mesopotamia
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Bithynia
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Bithynia was an ancient region, kingdom and Roman province in the northwest of Asia Minor, adjoining the Propontis, the Thracian Bosporus and the Euxine Sea. It bordered Mysia to the southwest, Paphlagonia to the northeast along the Pontic coast, Bithynia was an independent kingdom from the 4th century BC. Its capital Nicomedia was rebuilt on the site of ancient Astacus in 264 BC by Nicomedes I of Bithynia. Bithynia fell to the Roman Republic in 74 BC, and became united with the Pontus region as the province of Bithynia et Pontus and it became a border region to the Seljuk Empire in the 13th century, and was eventually conquered by the Ottoman Turks in the 1330s. Several major cities sat on the shores of the Propontis, Nicomedia, Chalcedon, Cius. Bithynia also contained Nicaea, noted for being the birthplace of the Nicene Creed, on the west and southwest it was separated from Mysia by the river Rhyndacus and on the south it adjoined Phrygia and Galatia. It is occupied by mountains and forests, but has valleys, the most important mountain range is the Mysian Olympus, which towers above Bursa and is clearly visible as far away as Istanbul. Its summits are covered with snow for a part of the year. East of this the range extends for more than 100 miles, both of these ranges are part of the border of mountains which bound the great tableland of Anatolia, Turkey. At its extremity is situated the town of Gemlik at the mouth of a valley, communicating with the lake of Iznik. The Parthenius, the boundary of the province, is a much less considerable stream. The valleys towards the Black Sea abound in fruit trees of all kinds, such as oranges, while the valley of the Sangarius, extensive plantations of mulberry trees supply the silk for which Bursa has long been celebrated, and which is manufactured there on a large scale. Bithynia is named for the Thracian tribe of the Bithyni, mentioned by Herodotus alongside the Thyni, the Thraco-Phrygian migration from the Balkans to Asia Minor would have taken place at some point following the Bronze Age collapse or during the early Iron Age. Herodotus mentions the Thyni and Bithyni as settling side by side, but the last king, Nicomedes IV, was unable to maintain himself in power against Mithridates VI of Pontus. After being restored to his throne by the Roman Senate, he bequeathed his kingdom through his will to the Roman republic, the coinage of these kings show their regal portraits, which tend to be engraved in an extremely accomplished Hellenistic style. As a Roman province, the boundaries of Bithynia changed frequently, during this period, Bithynia was commonly united for administrative purposes with the province of Pontus. Under the Byzantine Empire, Bithynia was again divided into two provinces, separated by the Sangarius, only the area to the west of the river retained the name of Bithynia. Bithynia attracted much attention because of its roads and its position between the frontiers of the Danube in the north and the Euphrates in the south-east
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Cappadocia
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Cappadocia is a historical region in Central Anatolia, largely in the Nevşehir, Kayseri, Kırşehir, Aksaray, and Niğde Provinces in Turkey. According to Herodotus, in the time of the Ionian Revolt, in these lists of countries, the Old Persian name is Haspaduya, which according to some researchers is derived from Iranian Huw-aspa-dahyu- the land/country of beautiful horses. Others proposed that Kat-patuka came from the Luwian language, meaning Low Country, subsequent research suggests that the adverb katta meaning down, below is exclusively Hittite, while its Luwian equivalent is zanta. Therefore the recent modification of this proposal operates with the Hittite katta peda-, Herodotus tells us that the name of the Cappadocians was applied to them by the Persians, while they were termed by the Greeks Syrians or White Syrians Leucosyri. Cappadocia appears in the account given in the book of Acts 2,9. The Cappadocians were named as one group hearing the Gospel account from Galileans in their own language on the day of Pentecost shortly after the resurrection of Jesus Christ, Acts 2,5 seems to suggest that the Cappadocians in this account were God-fearing Jews. The region is mentioned in the Jewish Mishnah, in Ketubot 13,11. This division had come about before the time of Xenophon. The kingdom of Cappadocia still existed in the time of Strabo as a independent state. Cilicia was the given to the district in which Caesarea. The only two cities of Cappadocia considered by Strabo to deserve that appellation were Caesarea and Tyana, not far from the foot of the Taurus, Cappadocia lies in central Anatolia, in the heartland of what is now Turkey. The relief consists of a plateau over 1000 m in altitude that is pierced by volcanic peaks. The boundaries of historical Cappadocia are vague, particularly towards the west, to the south, the Taurus Mountains form the boundary with Cilicia and separate Cappadocia from the Mediterranean Sea. To the west, Cappadocia is bounded by the regions of Lycaonia to the southwest. This results in an area approximately 400 km east–west and 250 km north–south, due to its inland location and high altitude, Cappadocia has a markedly continental climate, with hot dry summers and cold snowy winters. Rainfall is sparse and the region is largely semi-arid, Cappadocia was known as Hatti in the late Bronze Age, and was the homeland of the Hittite power centred at Hattusa. After ending the Persian Empire, Alexander the Great tried to rule the area one of his military commanders. But Ariarathes, a Persian aristocrat, somehow became king of the Cappadocians, as Ariarathes I, he was a successful ruler, and he extended the borders of the Cappadocian Kingdom as far as to the Black Sea
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Galatia
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Ancient Galatia was an area in the highlands of central Anatolia in modern Turkey. Galatia was named for the immigrant Gauls from Thrace, who settled here and became its ruling caste in the 3rd century BC and it has been called the Gallia of the East, Roman writers calling its inhabitants Galli. Galatia was bounded on the north by Bithynia and Paphlagonia, on the east by Pontus and Cappadocia, on the south by Cilicia and Lycaonia, the Galatians originated as a part of the great Celtic migration, which invaded Macedon, led by Brennus. The original Celts who settled in Galatia came through Thrace under the leadership of Leotarios and Leonnorios c and these Celts consisted of three tribes, the Tectosages, the Trocmii, and the Tolistobogii. Brennus invaded Greece in 281 BC with a war band. At the same time, another Gaulish group of men, women and this had split off from Brennus people in 279 BC, and had migrated into Thrace under its leaders Leonnorius and Lutarius. The invaders came at the invitation of Nicomedes I of Bithynia, three tribes crossed over from Thrace to Asia Minor. They numbered about 10,000 fighting men and about the number of women and children. They were eventually defeated by the Seleucid king Antiochus I, in a battle where the Seleucid war elephants shocked the Celts, while the momentum of the invasion was broken, the Galatians were by no means exterminated. Instead, the led to the establishment of a long-lived Celtic territory in central Anatolia, which included the eastern part of ancient Phrygia. There they ultimately settled, and strengthened by fresh accessions of the clan from Europe, they overran Bithynia. The Gauls invaded eastern Phrygia on at least one occasion and it is likely it was a sacred oak grove, since the name means sanctuary of the oaks. These Celtic warriors were respected by Greeks and Romans and they were often hired as mercenary soldiers, sometimes fighting on both sides in the great battles of the times. For years, the chieftains and their war bands ravaged the western half of Asia Minor, as allies of one or other of the warring princes, without any serious check. This ended when they sided with the renegade Seleucid prince Antiochus Hierax ruling in Asia Minor, who tried to defeat Attalus, the theme of the Dying Gaul remained a favorite in Hellenistic art for a generation. Their right to the district was formally recognized, each of the twelve tetrarchs had under him a judge and a general. A council of the nation consisting of the tetrarchs and three hundred senators was periodically held at Drynemeton, the king of Attalid Pergamon hired Galatians in the increasingly devastating wars of Asia Minor. One of the tribes in his service, the Aigosages, refused to obey after an eclipse on 1 September 218 BC
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War elephant
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A war elephant is an elephant that is trained and guided by humans for combat. The war elephants main use was to charge the enemy, breaking their ranks, elephantry are military units with elephant-mounted troops. They were first employed in India, the spreading out across south-east Asia. Their most famous use in the West was by the Greek King Pyrrhus of Epirus and in significant numbers by the armies of Carthage, in the Mediterranean, improved tactics reduced the value of the elephant in battle, while their availability in the wild also decreased. The first elephant species to be tamed was the Asian elephant, Elephant taming - not full domestication, as they are still captured in the wild, rather than being bred in captivity - may have begun in any of three different places. The oldest evidence comes from the Indus Valley Civilization, around roughly 4500 BC, archaeological evidence for the presence of wild elephants in the Yellow River valley during the Shang Dynasty of China may suggest that they also used elephants in warfare. There is uncertainty as to when elephant warfare first began, the later stories of the Mahabharata and the Ramayana, dating from around the 4th century BC, do however mention elephant warfare, suggesting its introduction during the intervening period. The first confrontation between Europeans and the Persian war elephants occurred at Alexanders Battle of Gaugamela, where the Persians deployed fifteen elephants, by the time Alexander reached the borders of India five years later, he had a substantial number of elephants under his own command. The elephants caused many losses with their tusks fitted with spikes or by lifting the enemies with their trunks. Arrian described the subsequent fight. whenever the beasts could wheel around, they rushed forth against the ranks of infantry and demolished the phalanx of the Macedonians, dense as it was. The panicked and wounded elephants turned on the Indians themselves, the mahouts were armed with poisoned rods to kill the beasts but were slain by javelins and archers. Looking further east again, however, Alexander could see that the kings of the Nanda Empire, such a force was many times larger than the number of elephants employed by the Persians and Greeks, which probably discouraged Alexanders army and effectively halted their advance into India. On his return, Alexander established a force of elephants to guard his palace at Babylon, the successful military use of elephants spread further. Later in its history, the Seleucid Empire used elephants in its efforts to crush the Maccabean Revolt in Judea. The first use of war elephants in Europe was made in 318 BC by Polyperchon, one of Alexanders generals and he used 60 elephants brought from Asia with their mahouts. A veteran of Alexanders army, named Damis, helped the besieged Megalopolitians to defend themselves against the elephants and those elephants were subsequently taken by Cassander and transported, partly by sea, to other battle-fields in Greece. It is assumed that Cassander constructed the first elephant-transport sea-vessels, some of the elephants died of starvation in 316 BC in the besieged city of Pydna. Others of Polyperchons elephants were used in parts of Greece by Cassander
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Coele-Syria
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Coele-Syria, Coele Syria, Coelesyria, also rendered as Coelosyria and Celesyria, otherwise Hollow Syria, was a region of Syria in classical antiquity. It probably derived from the Aramaic for all of the region of Syria, the area now forms part of the modern nations of Lebanon, Syria and Israel. It is widely accepted that the term Coele is a transcription of Aramaic kul, meaning all, the first and only official use of the term was during the period of Seleucid rule of the region, between c.200 BCE and 64 BCE. This usage was adopted by Strabo and the Books of the Maccabees, however, Greek writers such as Agatharchides and Polemon of Athens used the term Palestine to refer to the region during this period, which was a term originally given circa 450 BCE by Herodotus. Later during the Roman Period c.350 CE, Eunapius wrote that the capital of Coele-Syria was the Seleucid city of Antioch, north of the Eleutherus. According to Polybius, a officer of the Ptolemaic Empire named Ptolemy Thrasea, having fought in the 217 BCE Battle of Raphia. Antiochus gave him the title Strategos and Archiereus of Coele-Syria and Phoenicia, some scholars speculate that this title may have been used previously by the Ptolemies, but no direct evidence exists to support this. The region was disputed between the Seleucid dynasty and the Ptolemaic dynasty during the Syrian Wars, alexander the Greats general Ptolemy first occupied Coele-Syria in 318 BC. However, when Ptolemy joined the coalition against Antigonus I Monophthalmus in 313 BC, in 312 BC Seleucus I Nicator, defeated Demetrius, the son of Antigonus, in the Battle of Gaza which again allowed Ptolemy to occupy Coele-Syria. In 302 BC, Ptolemy joined a new coalition against Antigonus and reoccupied Coele-Syria and he was only to return when Antigonus had been defeated at Ipsus in 301 BC. Coele-Syria was assigned to Seleucus, by the victors of Ipsus, the later Seleucids were not to be so understanding, resulting in the century of Syrian Wars between the Ptolemies and Seleucids. The Battle of Panium in 200 BC, during the Fifth Syrian War, was the decisive battle between the two sides in ending Ptolemaic control over the region. The 171–168 BC conflicts over Coele-Syria, between Antiochus IV Epiphanes and Ptolemy VI Philometor, are discussed in Livy’s The History of Rome from its Foundation, Seleucid control over the area of Judea began diminishing with the eruption of the Maccabean Revolt in 165 BC. With Seleucid troops being involved in warfare on the Parthian front, despite attempts of Seleucid rulers to regain territories, the conquests of Pompey in 64 BC were a decisive blow to them, and Syria became part of the Roman Republic. Under the Macedonian kings, Upper Syria was divided into four parts which were named after their capitals, later in the Roman Pompeian era, the province was divided into nine districts. Yet, it was often comprehended as the country as far as Egypt. Circa 323 BCE Laomedon of Mytilene takes control of Coele-Syria, circa 323 BCE The Periplus of Pseudo-Scylax lists several cities on the Palestinian coast that are incorporated into Coele-Syria. In the Wars of the Diadochi, Coele-Syria came under the control of Antigonus I Monophthalmus, then in 301 BCE, Ptolemy I Soter exploited events surrounding the Battle of Ipsus to take control of the region
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Ptolemy I of Egypt
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Ptolemy I Soter I, also known as Ptolemy Lagides, was a Macedonian Greek general under Alexander the Great, one of the three Diadochi who succeeded to his empire. Ptolemy became ruler of Egypt and founded a dynasty which ruled it for the three centuries, turning Egypt into a Hellenistic kingdom and Alexandria into a center of Greek culture. He assimilated some aspects of Egyptian culture, however, assuming the title pharaoh in 305/4 BC. The use of the title of pharaoh was often situational, pharaoh was used for an Egyptian audience, like all Macedonian nobles, Ptolemy I Soter claimed descent from Heracles, the mythical founder of the Argead dynasty that ruled Macedon. Ptolemy was one of Alexanders most trusted generals, and was among the seven somatophylakes attached to his person and he was a few years older than Alexander and had been his intimate friend since childhood. He was succeeded by his son Ptolemy II Philadelphus, Ptolemy served with Alexander from his first campaigns, and played a principal part in the later campaigns in Afghanistan and India. Ptolemy had his first independent command during the campaign against the rebel Bessus whom Ptolemy captured and handed over to Alexander for execution. During Alexanders campaign in the Indian subcontinent Ptolemy was in command of the guard at the siege of Aornos. When Alexander died in 323 BC, Ptolemy is said to have instigated the resettlement of the made at Babylon. Ptolemy quickly moved, without authorization, to subjugate Cyrenaica, by custom, kings in Macedonia asserted their right to the throne by burying their predecessor. Ptolemy then openly joined the coalition against Perdiccas, Perdiccas appears to have suspected Ptolemy of aiming for the throne himself, and may have decided that Ptolemy was his most dangerous rival. Ptolemy executed Cleomenes for spying on behalf of Perdiccas — this removed the check on his authority. In 321 BC, Perdiccas attempted to invade Egypt only to fall at the hands of his own men, Ptolemys decision to defend the Nile against Perdiccass attempt to force it ended in fiasco for Perdiccas, with the loss of 2000 men. This failure was a blow to Perdiccas reputation, and he was murdered in his tent by two of his subordinates. Ptolemy immediately crossed the Nile, to provide supplies to what had the day before been an enemy army, Ptolemy was offered the regency in place of Perdiccas, but he declined. Ptolemy was consistent in his policy of securing a power base and his first occupation of Syria was in 318, and he established at the same time a protectorate over the petty kings of Cyprus. When Antigonus One-Eye, master of Asia in 315, showed dangerous ambitions, Ptolemy joined the coalition against him, in Cyprus, he fought the partisans of Antigonus, and re-conquered the island. A revolt in Cyrene was crushed the same year, in 312, Ptolemy and Seleucus, the fugitive satrap of Babylonia, both invaded Syria, and defeated Demetrius Poliorcetes, the son of Antigonus, in the Battle of Gaza
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Syrian Wars
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These conflicts drained the material and manpower of both parties and led to their eventual destruction and conquest by Rome and Parthia. They are briefly mentioned in the biblical Books of the Maccabees, in the Wars of the Diadochi following Alexanders death, Coele-Syria initially came under the rule of Antigonus I Monophthalmus. In 301 BC Ptolemy I Soter, who four years earlier had crowned himself King of Egypt, the victors at Ipsus, however, had allocated Coele-Syria to Ptolemys former ally Seleucus I Nicator, founder of the Seleucid Empire. Seleucus, who had been aided by Ptolemy during his ascent to power, once both were dead, however, their successors became embroiled in war. A decade into his rule, Ptolemy II faced Antiochus I, Ptolemy proved to be a forceful ruler and skilled general. In addition, his recent marriage to his court-wise sister Arsinoe II of Egypt had stabilized the volatile Egyptian court, the First Syrian War was a major victory for the Ptolemies. Antiochus took the Ptolemaic controlled areas in coastal Syria and southern Anatolia in his initial rush, Ptolemy reconquered these territories by 271 BC, extending Ptolemaic rule as far as Caria and into most of Cilicia. With Ptolemys eye focused eastward, his half-brother Magas declared his province of Cyrenaica to be independent and it would remain independent until 250 BC, when it was reabsorbed into the Ptolemaic Kingdom. Antiochus II succeeded his father in 261 BC, and thus began a new war for Syria and he reached an agreement with the current Antigonid king in Macedon, Antigonus II Gonatas, who was also interested in pushing Ptolemy II out of the Aegean. With Macedons support, Antiochus II launched an attack on Ptolemaic outposts in Asia, most of the information about the Second Syrian War has been lost. It is clear that Antigonus fleet defeated Ptolemys at the Battle of Cos in 261, Ptolemy appears to have lost ground in Cilicia, Pamphylia, and Ionia, while Antiochus regained Miletus and Ephesus. The war was concluded around 253 BC with the marriage of Antiochus to Ptolemys daughter, Antiochus repudiated his previous wife, Laodice, and turned over substantial domain to her. He died in Ephesus in 246 BC, poisoned by Laodice according to some sources, Ptolemy II died in the same year. Also known as the Laodicean War, the Third Syrian War began with one of the many crises that plagued the Hellenistic states. Antiochus II left two ambitious mothers, his repudiated wife Laodice and Ptolemy IIs daughter Berenice Syra, in a competition to put their sons on the throne. Laodice claimed that Antiochus had named her son heir while on his deathbed, Berenice asked her brother Ptolemy III, the new Ptolemaic king, to come to Antioch and help place her son on the throne. When Ptolemy arrived, Berenice and her child had been assassinated, Ptolemy declared war on Laodices newly crowned son, Seleucus II, in 246 BC, and campaigned with great success. He won major victories over Seleucus in Syria and Anatolia, briefly occupied Antioch and, as a recent cuneiform discovery proves and these victories were marred by the loss of the Cyclades to Antigonus Gonatas in the Battle of Andros
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Ptolemaic dynasty
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Their rule lasted for 275 years, from 305 to 30 BC. They were the last dynasty of ancient Egypt, Ptolemy, one of the seven somatophylakes who served as Alexander the Greats generals and deputies, was appointed satrap of Egypt after Alexanders death in 323 BC. In 305 BC, he declared himself Ptolemy I, later known as Sōter Saviour, the Egyptians soon accepted the Ptolemies as the successors to the pharaohs of independent Egypt. Ptolemys family ruled Egypt until the Roman conquest of 30 BC, all the male rulers of the dynasty took the name Ptolemy. Ptolemaic queens regnant, some of whom were the sisters of their husbands, were usually called Cleopatra, Arsinoe or Berenice. The most famous member of the line was the last queen, Cleopatra VII and her apparent suicide at the conquest by Rome marked the end of Ptolemaic rule in Egypt. Dates in brackets represent the dates of the Ptolemaic pharaohs. They frequently ruled jointly with their wives, who were also their sisters. Of these, one of the last and most famous was Cleopatra, several systems exist for numbering the later rulers, the one used here is the one most widely used by modern scholars. Arsinoe IV, in opposition to Cleopatra Ptolemy Keraunos - eldest son of Ptolemy I Soter, Ptolemy Apion - son of Ptolemy VIII Physcon. Ptolemy Philadelphus - son of Mark Antony and Cleopatra VII, Ptolemy of Mauretania - son of King Juba II of Numidia and Mauretania and Cleopatra Selene II, daughter of Cleopatra VII and Mark Antony. Contemporaries describe a number of the Ptolemaic dynasty members as extremely obese, whilst sculptures and coins reveal prominent eyes, familial Graves disease could explain the swollen necks and eye prominence, although this is unlikely to occur in the presence of morbid obesity. A. Lampela, Rome and the Ptolemies of Egypt, the development of their political relations 273-80 B. C. J. G. Manning, The Last Pharaohs, Egypt Under the Ptolemies, 305-30 BC. Livius. org, Ptolemies — by Jona Lendering
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Damascus
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Damascus is the capital and likely the largest city of Syria, following the decline in population of Aleppo due to the ongoing battle for the city. It is commonly known in Syria as ash-Sham and nicknamed as the City of Jasmine, in addition to being one of the oldest continuously inhabited cities in the world, Damascus is a major cultural and religious centre of the Levant. The city has an population of 1,711,000 as of 2009. Located in south-western Syria, Damascus is the centre of a metropolitan area of 2.6 million people. The Barada River flows through Damascus, first settled in the second millennium BC, it was chosen as the capital of the Umayyad Caliphate from 661 to 750. After the victory of the Abbasid dynasty, the seat of Islamic power was moved to Baghdad, Damascus saw a political decline throughout the Abbasid era, only to regain significant importance in the Ayyubid and Mamluk periods. Today, it is the seat of the government and all of the government ministries. The name of Damascus first appeared in the geographical list of Thutmose III as T-m-ś-q in the 15th century BC, the etymology of the ancient name T-m-ś-q is uncertain, but it is suspected to be pre-Semitic. It is attested as Dimašqa in Akkadian, T-ms-ḳw in Egyptian, Dammaśq in Old Aramaic, the Akkadian spelling is found in the Amarna letters, from the 14th century BC. Later Aramaic spellings of the name include a intrusive resh, perhaps influenced by the root dr. Thus, the English and Latin name of the city is Damascus which was imported from originated from the Qumranic Darmeśeq, and Darmsûq in Syriac, meaning a well-watered land. In Arabic, the city is called Dimašqu š-Šāmi, although this is shortened to either Dimašq or aš-Šām by the citizens of Damascus, of Syria and other Arab neighbours. Aš-Šām is an Arabic term for Levant and for Syria, the latter, the Anti-Lebanon mountains mark the border between Syria and Lebanon. The range has peaks of over 10,000 ft. and blocks precipitation from the Mediterranean sea, however, in ancient times this was mitigated by the Barada River, which originates from mountain streams fed by melting snow. Damascus is surrounded by the Ghouta, irrigated farmland where many vegetables, cereals, maps of Roman Syria indicate that the Barada river emptied into a lake of some size east of Damascus. Today it is called Bahira Atayba, the hesitant lake, because in years of severe drought it does not even exist, the modern city has an area of 105 km2, out of which 77 km2 is urban, while Jabal Qasioun occupies the rest. The old city of Damascus, enclosed by the city walls, to the south-east, north and north-east it is surrounded by suburban areas whose history stretches back to the Middle Ages, Midan in the south-west, Sarouja and Imara in the north and north-west. These neighbourhoods originally arose on roads leading out of the city and these new neighbourhoods were initially settled by Kurdish soldiery and Muslim refugees from the European regions of the Ottoman Empire which had fallen under Christian rule
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Pergamon
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Pergamon /ˈpɜːrɡəmən/ or /ˈpɜːrɡəmɒn/ or Pergamum /ˈpɜːrɡəməm/ was a rich and powerful ancient Greek city in Aeolis. It is located 26 kilometres from the coastline of the Aegean Sea on a promontory on the north side of the river Caicus. Many remains of its monuments can still be seen and especially the outstanding masterpiece of the Pergamon Altar. It became the capital of the Kingdom of Pergamon during the Hellenistic period under the Attalid dynasty in 281–133 BC, Pergamon is cited in the Book of Revelation as one of the seven churches of Asia. Xenophon provides the earliest surviving mention of Pergamon. Captured by Xenophon in 399 BC and immediately recaptured by the Persians, in 261 BC he bequeathed his possessions to his nephew Eumenes I, who increased them greatly, leaving as heir his cousin Attalus I. The Attalids became some of the most loyal supporters of Rome in the Hellenistic world, for their support against the Seleucids, the Attalids were rewarded with all the former Seleucid domains in Asia Minor. As a consequence of its rise to power, the city expanded greatly, until 188 BC, it had not grown significantly since its founding by Philetaerus, and covered c.21 hectares. After this year, a new city wall was constructed,4 kilometres long and enclosing an area of approximately 90 hectares. The Attalids ruled with intelligence and generosity, many documents survive showing how the Attalids supported the growth of towns by sending in skilled artisans and by remitting taxes. They allowed the Greek cities in their domains to maintain nominal independence and they sent gifts to Greek cultural sites like Delphi, Delos, and Athens. They remodeled the Acropolis of Pergamon after the Acropolis in Athens, when Attalus III died without an heir in 133 BC, he bequeathed the whole of Pergamon to Rome in order to prevent a civil war. Not everyone in Pergamon accepted Romes rule, aristonicus, who claimed to be Attalus brother as well as the son of Eumenes II, an earlier king, led a revolt among the lower classes with the help of Blossius. The revolt was put down in 129 BC, and Pergamon was divided among Rome, Pontus, Pergamon was briefly the capital of the Roman province of Asia, before the capital was transferred to Ephesus. After a slow decline, the city was favoured by several imperial initiatives under Hadrian, in addition, at the city limits the shrine to Asclepius was expanded into a lavish spa. This sanctuary grew in fame and was considered one of the most famous therapeutic, galen, after Hippocrates the most famous physician of antiquity, was born at Pergamon and received his early training at the Asclepeion. Pergamon reached the height of its greatness under Roman Imperial rule and was home to about 200,000 inhabitants, the city was an early seat of Christianity and was granted a bishopric by the 2nd century. The city suffered badly during the century and was badly damaged by an earthquake in 262 and was sacked by the Goths shortly after
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Sardis
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Sardis or Sardes was an ancient city at the location of modern Sart in Turkeys Manisa Province. Sardis was situated in the middle of Hermus valley, at the foot of Mount Tmolus and it was about 4 kilometres south of the Hermus. Today, the site is located by the present day village of Sart, near Salihli in the Manisa province of Turkey, the part of remains including the bath-gymnasium complex, synagogue and Byzantine shops is open to visitors year-round. It is, however, more probable that Sardis was not the capital of the Maeonians. The city was captured by the Cimmerians in the 7th century BC, by the Persians in the 6th, by the Athenians in the 5th, and by Antiochus III the Great at the end of the 3rd century BC. In the Persian era, Sardis was conquered by Cyrus the Great and formed the end station for the Persian Royal Road which began in Persepolis, during the Ionian Revolt, the Athenians burnt down the city. Sardis remained under Persian domination until it surrendered to Alexander the Great in 334 BC, the early Lydian kingdom was very advanced in the industrial arts and Sardis was the chief seat of its manufactures. The most important of these trades was the manufacture and dyeing of delicate woolen stuffs, the stream Pactolus which flowed through the market-place carried golden sands in early antiquity, which was in reality gold dust out of Mount Tmolus. It was during the reign of King Croesus that the metallurgists of Sardis discovered the secret of separating gold from silver and this was an economic revolution, for while gold nuggets panned or mined were used as currency, their purity was always suspect and a hindrance to trade. Such nuggets or coinage were naturally occurring alloys of gold and silver known as electrum and one could never know how much of it was gold and how much was silver. Sardis now could mint nearly pure silver and gold coins, the value of which could be — and was — trusted throughout the known world and this revolution made Sardis rich and Croesus name synonymous with wealth itself. For this reason, Sardis is famed in history as the place where modern currency was invented and it was one of the great cities of western Asia Minor until the later Byzantine period. Later, trade and the organization of commerce continued to be sources of great wealth, after Constantinople became the capital of the East, a new road system grew up connecting the provinces with the capital. Sardis then lay rather apart from the lines of communication. It still, however, retained its titular supremacy and continued to be the seat of the bishop of the province of Lydia. It was enumerated as third, after Ephesus and Smyrna, in the list of cities of the Thracesion thema given by Constantine Porphyrogenitus in the 10th century. However, over the four centuries it was in the shadow of the provinces of Magnesia-upon-Sipylum and Philadelphia. When Constantinople was taken by the Venetians and Franks in 1204 Sardis came under the rule of the Byzantine Empire of Nicea, the city continued its decline until its capture by the Turco-Mongol warlord Timur in 1402
35.
Edicts of Ashoka
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These inscriptions were dispersed throughout the areas of modern-day Bangladesh, India, Nepal, Afghanistan and Pakistan and represent the first tangible evidence of Buddhism. The edicts describe in detail the Ashokas view about dhamma, an earnest attempt to solve some of problems that a complex society faced, according to the edicts, the extent of Buddhist proselytism during this period reached as far as the Mediterranean, and many Buddhist monuments were created. These inscriptions proclaim Ashokas adherence to the Buddhist philosophy which, as in Hinduism is called dharma, the inscriptions show his efforts to develop the Buddhist dharma throughout his kingdom. In these inscriptions, Ashoka refers to himself as Beloved servant of the Gods The identification of Devanampiyadasi with Ashoka was confirmed by an inscription discovered in 1915 by C, beadon, a British gold-mining engineer, at Maski, a village in Raichur district of Karnataka. Another minor rock edict is found at the village Gujarra in Datia district of Madhya Pradesh and this also shows the name Ashoka in addition to usual Devanampiyadasi. The inscriptions found in the part of India were written in Magadhi Prakrit using the Brahmi script. These edicts were deciphered by British archaeologist and historian James Prinsep. The edicts were based on Ashokas ideas on administration and behaviour of people towards one another, now it is conquest by Dhamma that Beloved-Servant-of-the-Gods considers to be the best conquest. Rock Edict Nb13 The distance of 600 yojanas corresponds to the distance between the center of India and Greece, roughly 4,000 miles. Amtiyoko refers to Antiochus II Theos of Syria, who controlled the Seleucid Empire from Syria to Bactria in the east from 305 to 250 BCE, and was therefore a direct neighbor of Ashoka. Turamaye refers to Ptolemy II Philadelphos of Egypt, king of the dynasty founded by Ptolemy I, amtikini refers to Antigonus II Gonatas of Macedon. Maka refers to Magas of Cyrene, alikasudaro refers to Alexander II of Epirus. Some scholars, however, point to the presence of Buddhist communities in the Hellenistic world from that time, the pre-Christian monastic order of the Therapeutae may have drawn inspiration for its ascetic lifestyle from contact with Buddhist monasticism, although the foundation and Scriptures were Jewish. A possible Buddhist gravestone from the Ptolemaic period has been found by Flinders Petrie, decorated with a depiction of what may be Wheel of the Law and Trishula. Commenting on the presence of Buddhists in Alexandria, Robert Linssen pointed out that It was later in this place that one of the most active centres of Christianity was established. These communities therefore seem to have been significant during the reign of Ashoka. A notable mention references aspects of Greek society, there is no country, except among the Greeks, where these two groups, Brahmans and ascetics, are not found, and there is no country where people are not devoted to one or another religion. Rock Edict Nb13 Two edicts in Afghanistan have been found with Greek inscriptions, one of these being a bilingual edict in Greek language, and the king abstains from living beings, and other men and those who huntsmen and fishermen of the king have desisted from hunting. Kambojas are a people of Central Asian origin who had settled first in Arachosia and Drangiana, the Nabhakas, the Nabhapamkits, the Bhojas, the Pitinikas, the Andhras and the Palidas are other people under Ashoka’s rule
36.
Ashoka
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Ashoka was an ancient Indian emperor of the Maurya Dynasty who ruled almost all of the Indian subcontinent from c. 268 to 232 BCE. One of Indias greatest emperors, Ashoka reigned over a realm that stretched from the Hindu Kush mountains in Afghanistan to the state of Bangladesh in the east. It covered the entire Indian subcontinent except parts of present-day Tamil Nadu, Karnataka, the empires capital was Pataliputra, with provincial capitals at Taxila and Ujjain. In about 260 BCE, Ashoka waged a destructive war against the state of Kalinga. He conquered Kalinga, which none of his ancestors had done and he embraced Buddhism after witnessing the mass deaths of the Kalinga War, which he himself had waged out of a desire for conquest. Ashoka reflected on the war in Kalinga, which reportedly had resulted in more than 100,000 deaths and 150,000 deportations, Ashoka converted gradually to Buddhism beginning about 263 BCE. He was later dedicated to the propagation of Buddhism across Asia, Ashoka regarded Buddhism as a doctrine that could serve as a cultural foundation for political unity. Ashoka is now remembered as a philanthropic administrator, in the Kalinga edicts, he addresses his people as his children, and mentions that as a father he desires their good. Ashokas name Aśoka means painless, without sorrow in Sanskrit, in his edicts, he is referred to as Devānāmpriya, and Priyadarśin. His fondness for his names connection to the Saraca asoca tree, along with the Edicts of Ashoka, his legend is related in the 2nd-century CE Ashokavadana, and in the Sri Lankan text Mahavamsa. The emblem of the modern Republic of India is an adaptation of the Lion Capital of Ashoka, Ashoka was born to the Mauryan emperor, Bindusara and a relatively lower ranked wife, Subhadrangī. Ashoka became a great emperor despite having an appearance that was unfavorable to his father. He was the grandson of Chandragupta Maurya, founder of the Mauryan dynasty, since, according to Roman historian Appian, Ashokas grandfather Chandragupta had made a marital alliance with Seleucus, there is a possibility that Ashoka had a Seleucid Greek grandmother. The Avadana texts mention that his mother was queen Subhadrangī, according to the Ashokavadana, she was the daughter of a Brahmin from the city of Champa. Though a palace intrigue kept her away from the emperor, this eventually ended and it is from her exclamation I am now without sorrow, that Ashoka got his name. The Divyāvadāna tells a story, but gives the name of the queen as Janapadakalyānī. Ashoka had several siblings, all of whom were his half-brothers from the other wives of Bindusara. His fighting qualities were apparent from an age and he was given royal military training
37.
Buddhism
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Buddhism is a religion and dharma that encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to the Buddha. Buddhism originated in India sometime between the 6th and 4th centuries BCE, from where it spread through much of Asia, two major extant branches of Buddhism are generally recognized by scholars, Theravada and Mahayana. Buddhism is the worlds fourth-largest religion, with over 500 million followers or 7% of the global population, Buddhist schools vary on the exact nature of the path to liberation, the importance and canonicity of various teachings and scriptures, and especially their respective practices. In Theravada the ultimate goal is the attainment of the state of Nirvana, achieved by practicing the Noble Eightfold Path, thus escaping what is seen as a cycle of suffering. Theravada has a following in Sri Lanka and Southeast Asia. Mahayana, which includes the traditions of Pure Land, Zen, Nichiren Buddhism, Shingon, rather than Nirvana, Mahayana instead aspires to Buddhahood via the bodhisattva path, a state wherein one remains in the cycle of rebirth to help other beings reach awakening. Vajrayana, a body of teachings attributed to Indian siddhas, may be viewed as a branch or merely a part of Mahayana. Tibetan Buddhism, which preserves the Vajrayana teachings of eighth century India, is practiced in regions surrounding the Himalayas, Tibetan Buddhism aspires to Buddhahood or rainbow body. Buddhism is an Indian religion attributed to the teachings of Buddha, the details of Buddhas life are mentioned in many early Buddhist texts but are inconsistent, his social background and life details are difficult to prove, the precise dates uncertain. Some hagiographic legends state that his father was a king named Suddhodana, his mother queen Maya, and he was born in Lumbini gardens. Some of the stories about Buddha, his life, his teachings, Buddha was moved by the innate suffering of humanity. He meditated on this alone for a period of time, in various ways including asceticism, on the nature of suffering. He famously sat in meditation under a Ficus religiosa tree now called the Bodhi Tree in the town of Bodh Gaya in Gangetic plains region of South Asia. He reached enlightenment, discovering what Buddhists call the Middle Way, as an enlightened being, he attracted followers and founded a Sangha. Now, as the Buddha, he spent the rest of his teaching the Dharma he had discovered. Dukkha is a concept of Buddhism and part of its Four Noble Truths doctrine. It can be translated as incapable of satisfying, the unsatisfactory nature, the Four Truths express the basic orientation of Buddhism, we crave and cling to impermanent states and things, which is dukkha, incapable of satisfying and painful. This keeps us caught in saṃsāra, the cycle of repeated rebirth, dukkha
38.
Proselytism
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Proselytism /ˈprɒsəlᵻˌtɪzəm/ is the act of attempting to convert people to another religion or opinion. The word proselytize is derived from the Greek language prefix προσ-, historically in the Koine Greek Septuagint and New Testament, the word proselyte denoted a gentile who was considering conversion to Judaism. Proselytism is illegal in some countries, in the writings of the Baháí Faith, the endeavour to attract people to the religion is strongly emphasized. The process of attracting people to the religion is referred to as teaching, the term proselytism is given the connotation of aggressively teaching the religion to others, and is prohibited. Every Baháí has the obligation of teaching their religion, as it is seen as the path toward bringing peace and justice to the world. Some Baháís move to countries or cities where there are a small number of Baháís to help spread the religion. Some other Baháís move from place to place in a process called travel teaching, when moving or travelling to other countries Baháís are encouraged to integrate into their new society and apply Baháís principles in living and working with their neighbours. In total, however, only a minority of Baháís are directly teaching their religion to others. Despite this, religion has grown at least twice as fast as the population of almost every UN region over the last century, at the same time he stated that Baháís should exercise moderation, tact and wisdom and not be too aggressive in their teaching. In sharing their faith with others, Baháís are cautioned to make sure the person they are proposing to teach is open to hearing what they have to say, in most countries becoming a Baháí is a simple matter of filling out a card stating a declaration of belief. This includes acknowledgement of Baháullah as the messenger of God for this age, awareness and acceptance of his teachings and it does not involve negating ones previous beliefs, due to the Baháí belief in progressive revelation. The Acts of the Apostles and other sources contain several accounts of early Christians following this directive by engaging in individual conversations, evangelical Christians often use the term witnessing to mean discussing ones faith with another person with the intent of proselytism. Most self-described Christian groups have organizations devoted to work which in whole or in part includes proselytism of the non-religious. However the boundary varies from group to group, the Catholic Church claims that it is supporting the existing Catholic community within Russia and is not proselytizing. In 1993 the Balamand declaration on proselytism was released between the Roman Catholic Church and Orthodox Churches, even today Buddhism is a growing religion in the West. The role of the bhantes and bhikkus monks for the spread of the message of Buddha, some adherents of Nichiren Buddhism actively proselytise referred to as Shakubuku. Hinduism, also known as Sanatana Dharma, is one of the worlds oldest continuously practiced religions, there is a trend in certain areas of India to stop any apostasy from Hindu faith through social ostracism by fundamentalist Hindu political groups, and the reconverts are usually accepted back. Similarly in recent times any converts from Hinduism to Islam have converted basically to avail polygamy which, however, conversion just for the purpose of polygamy is not permissible by Indian law
39.
Antioch
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Antioch on the Orontes was an ancient Greco-Roman city on the eastern side of the Orontes River. Its ruins lie near the city of Antakya, Turkey. Antioch was founded near the end of the 4th century BC by Seleucus I Nicator, the citys geographical, military, and economic location benefited its occupants, particularly such features as the spice trade, the Silk Road, and the Persian Royal Road. It eventually rivaled Alexandria as the city of the Near East. It was also the center of Hellenistic Judaism at the end of the Second Temple period. Most of the development of Antioch was done during the Roman Empire. Antioch was called the cradle of Christianity as a result of its longevity, the Christian New Testament asserts that the name Christian first emerged in Antioch. It was one of the four cities of the Syrian tetrapolis, a single route proceeds south in the Orontes valley. The settlement of Meroe pre-dated Antioch, a shrine of the Semitic goddess Anat, called by Herodotus the Persian Artemis, was located here. This site was included in the suburbs of Antioch. There was a village on the spur of Mount Silpius named Io and this name was always adduced as evidence by Antiochenes anxious to affiliate themselves to the Attic Ionians—an eagerness which is illustrated by the Athenian types used on the citys coins. Io may have been an early colony of trading Greeks. John Malalas also mentions a village, Bottia, in the plain by the river. Macedonian ruler Alexander the Great is said to have camped on the site of Antioch and this account is found only in the writings of Libanius, a 4th-century orator from Antioch, and may be legend intended to enhance Antiochs status. But the story is not unlikely in itself, after Alexanders death in 323 BC, his generals divided up the territory he had conquered. Seleucus I Nicator won the territory of Syria, and he proceeded to found four sister cities in northwestern Syria, one of which was Antioch and he is reputed to have built sixteen Antiochs. Seleucus founded Antioch on a site chosen through ritual means, an eagle, the bird of Zeus, had been given a piece of sacrificial meat and the city was founded on the site to which the eagle carried the offering. Seleucus did this on the 22nd day of the month of Artemisios in the year of his reign
40.
Ptolemy II Philadelphus
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Ptolemy II Philadelphus was the king of Ptolemaic Egypt from 283 to 246 BCE. He was the son of the founder of the Ptolemaic kingdom Ptolemy I Soter and Berenice and he had two half-brothers, Ptolemy Keraunos and Meleager, who both became kings of Macedonia, and who both died in the Gallic invasion of 280–279 BCE. Ptolemy was first married to Arsinoë I, daughter of Lysimachus, who was the mother of his children, after her repudiation he married his full sister Arsinoë II. During Ptolemys reign, the material and literary splendour of the Alexandrian court was at its height and he promoted the Museum and Library of Alexandria, and he erected a commemorative stele, the Great Mendes Stela. Ptolemy II began his reign as co-regent with his father Ptolemy I from c.285 BCE to c.283 BCE, Egypt was involved in several wars during his reign. Magas of Cyrene opened war on his half-brother, and the Seleucid king Antiochus I Soter, desiring Coele-Syria with Judea, two or three years of war followed. The Ptolemaic sphere of power extended over the Cyclades to Samothrace, in 275/4 BC, Ptolemaic forces invaded Nubia and annexed the Triakontaschoinos. In 270 BCE Ptolemy hired 4,000 Gallic mercenaries. ”The victory won by Antigonus II Gonatas, king of Macedonia, Ptolemy was of a delicate constitution. Elias Joseph Bickermann gives the date of his death as January 29, Ptolemys first wife, Arsinoë I, daughter of Lysimachus, was the mother of his legitimate children, Ptolemy III Euergetes, his successor. Lysimachus Berenice Phernopherus, married Antiochus II Theos, king of Syria, after her repudiation he married his full sister Arsinoë II, the widow of Lysimachus — an Egyptian custom—which brought him her Aegean possessions. Ptolemy deified his parents and his sister-wife after their deaths, the material and literary splendour of the Alexandrian court was at its height under Ptolemy II. Although an enthusiast for Hellenic culture, he also adopted Egyptian religious concepts, callimachus, keeper of the library, Theocritus, and a host of lesser poets, glorified the Ptolemaic family. Ptolemy himself was eager to increase the library and to scientific research. The tradition preserved in the pseudepigraphical Letter of Aristeas which connects the Septuagint translation of the Hebrew Bible into Greek with his patronage is probably overdrawn, pliny the Elder, The Natural History, Chap. 21 He is also mentioned in the Edicts of Ashoka as a recipient of the Buddhist proselytism of Ashoka, Alexandrian Pleiad Library of Alexandria Ptolemaic period - period of Egyptian history during the Ptolemaic dynasty. Ptolemais - towns and cities named after members of the Ptolemaic dynasty, list of people whose parent committed suicide Mookerji, Radha Kumud, Chandragupta Maurya and his times, Motilal Banarsidass, ISBN 81-208-0433-3 Clayton, Peter A. Chronicles of the Pharaohs, the record of the rulers. The Foreign Policy of Ptolemy II, in McKechnie, Paul R. Guillaume, Philippe
41.
Antigonus II Gonatas
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Antigonus Gonatas was born around 319 BC, probably in Gonnoi in Thessaly unless Gonatas is derived from an iron plate protecting the knee. He was related to the most powerful of the Diadochi, Antigonuss father was Demetrius Poliorcetes, who was the son of Antigonus I Monophthalmus, who then controlled much of Asia. His mother was Phila, the daughter of Antipater, the latter controlled Macedonia and the rest of Greece and was recognized as regent of the empire, which in theory remained united. In this year, however, Antipater died, leading to further struggles for territory, the careers of Antigonuss grandfather and father showed great swings in fortune. The fate of Antigonus Gonatas, now 18, was tied with that of his father Demetrius. Jealousy among the victors eventually allowed Demetrius to regain part of the power his father had lost and he conquered Athens and in 294 BC he seized the throne of Macedonia from Alexander, the son of Cassander. Hoping to seize Lysimachuss territories in Thrace and Asia, Demetrius delegated command of his forces in Boeotia to Antigonus, while he was away, the Boeotians rose in rebellion, but were defeated by Antigonus, who bottled them up in Thebes. After the failure of his expedition to Thrace, Demetrius rejoined his son at the siege of Thebes, as the Thebans defended their city stubbornly, Demetrius often forced his men to attack the city at great cost, even though there was little hope of capturing it. It is said that, distressed by the losses, Antigonus asked his father, Why, father. Demetrius appears to have showed his contempt for the lives of his soldiers by replying, but he also showed a similar disregard for his own life and was badly wounded at the siege by a bolt through the neck. In 291 BC, Demetrius finally took the city after using siege engines to demolish its walls, but control of Macedonia and most of Greece was merely a stepping stone to his plans for further conquest. He aimed at nothing less than the revival of Alexanders empire and started making preparations on a scale, ordering the construction of a fleet of 500 ships. Such preparations and the intent behind them, naturally alarmed the other kings, Seleucus, Ptolemy, Lysimachus, and Pyrrhus. In the spring of 288 BC Ptolemys fleet appeared off Greece, at the same time, Lysimachus attacked Macedonia from the east while Pyrrhus did so from the west. Demetrius left Antigonus in control of Greece, while he hurried to Macedonia, by now the Macedonians had come to resent the extravagance and arrogance of Demetrius, and were not prepared to fight a difficult campaign for him. In 287 BC, Pyrrhus took the Macedonian city of Verroia and Demetriuss army promptly deserted, at this change of fortune, Phila, the mother of Antigonus, killed herself with poison. Demetrius therefore returned and besieged the city, but he grew impatient. Leaving Antigonus in charge of the war in Greece, he assembled all his ships and embarked with 11,000 infantry and all his cavalry to attack Caria and Lydia, provinces of Lysimachus
42.
Magas of Cyrene
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Magas of Cyrene was a Greek Macedonian nobleman. Through his mother’s second marriage he was a member of the Ptolemaic dynasty and he became King of Cyrenaica and he managed to wrestle independence for Cyrenaica from the Greek Ptolemaic dynasty of Ancient Egypt. Magas was the son of the noblewoman Berenice and her first husband Philip. He had two sisters, Antigone and Theoxena. His father, Philip was the son of Amyntas by an unnamed mother, plutarch implies that his father was previously married and had children, including daughters born to him. Phillip served as a officer in the service of the Macedonian King Alexander the Great and was known for commanding one division of the Phalanx in Alexander’s wars. His mother Berenice was a noblewoman from Eordeaea and she was the daughter of local obscure nobleman Magas and noblewoman Antigone. Berenice’s mother was the niece of the powerful Regent Antipater and was a distant collateral relative to the Argead dynasty and he was the namesake of his maternal grandfather. About 318 BC, his father died of natural causes, after the death of Magas’ father, Magas’ mother took him and his siblings to Egypt where they were a part of the entourage of his mother’s second maternal cousin Eurydice. Eurydice was then the wife of Ptolemy I Soter, the first Greek Pharaoh, by 317 BC, Ptolemy I fell in love with Berenice and divorced Eurydice to marry her. His mother, through her marriage to Ptolemy, was an Egyptian Queen, through his mother’s marriage to Ptolemy, Magas was a stepson to Ptolemy, he became an Egyptian Prince living in his stepfather’s court and was a member of the Ptolemaic dynasty. His mother bore Ptolemy three children, two daughters, Arsinoe II, Philotera and the future Pharaoh Ptolemy II Philadelphus, Magas received the governorship of Cyrenaica from his mother. Magas then married Apama II, his maternal cousin and one of the daughters of Seleucid King Antiochus I Soter. Antiochus I used his marital alliance to foment a pact to invade Egypt, Apama II and Magas had a daughter called Berenice II, who was their only child. Magas opened hostilities against Ptolemy II in 274 BC, attacking Egypt from the west, however, Magas had to cancel his operations due to an internal revolt of the Libyan nomad Marmaridae. In the east, Antiochus I suffered defeat against the armies of Ptolemy II, Magas at least managed to maintain the independence of Cyrenaica until his death in 250 BC. Over a year after Magas died, his daughter married Ptolemy III Euergetes, through Berenice II’s marriage to her paternal cousin, Magas’ Kingdom was reabsorbed by Ptolemaic Egypt. Magas is mentioned in the Edicts of Ashoka, as one of the recipients of the Indian Emperor Ashokas Buddhist proselytism, Ashoka also claims that he encouraged the development of herbalism, for men and animals, in the territories of the Hellenistic Kings
43.
Alexander II of Epirus
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Alexander II was a king of Epirus, and the son of Pyrrhus and Lanassa, the daughter of the Sicilian tyrant Agathocles. He succeeded his father as king in 272 BC, and continued the war which his father had begun with Antigonus II Gonatas, whom he succeeded in driving from the kingdom of Macedon. He was, however, dispossessed of both Macedon and Epirus by Demetrius II of Macedon, the son of Antigonus II, upon which he took refuge amongst the Acarnanians. By their assistance and that of his own subjects, who entertained a great attachment for him and it appears that he was in alliance with the Aetolians. Alexander married his paternal half-sister Olympias, by whom he had two sons, Pyrrhus, Ptolemy and a daughter, Phthia, on the death of Alexander, around 242 BC, Olympias assumed the regency on behalf of her sons, and married Phthia to Demetrius. There are extant silver and copper coins of this king, the former bear a youthful head covered with the skin of an elephants head. The reverse represents Pallas holding a spear in one hand and a shield in the other, however, Alexander of Korinth and Alexander, Seleucid vicegerent at Sardis have more arguments on their side
One or more of the preceding sentences incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Seleucid Dynasty s.v. Antiochus I. Soter". Encyclopædia Britannica. 24 (11th ed.). Cambridge University Press. p. 604.
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