1.
Seleucid Empire
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Seleucus received Babylonia and, from there, expanded his dominions to include much of Alexanders near eastern territories. At the height of its power, it included central Anatolia, Persia, the Levant, Mesopotamia, and what is now Kuwait, Afghanistan, and parts of Pakistan and Turkmenistan. The Seleucid Empire was a center of Hellenistic culture that maintained the preeminence of Greek customs where a Greek political elite dominated. The Greek population of the cities who formed the dominant elite were reinforced by immigration from Greece, Seleucid expansion into Anatolia and Greece was abruptly halted after decisive defeats at the hands of the Roman army. Their attempts to defeat their old enemy Ptolemaic Egypt were frustrated by Roman demands, contemporary sources, such as a loyalist degree from Ilium, in Greek language define the Seleucid state both as an empire and as a kingdom. Similarly, Seleucid rulers were described as kings in Babylonia and he refers to either Alexander Balas or Alexander II Zabinas as a ruler. Alexander, who conquered the Persian Empire under its last Achaemenid dynast, Darius III, died young in 323 BC. Alexanders generals jostled for supremacy over parts of his empire, Ptolemy, a former general and the satrap of Egypt, was the first to challenge the new system, this led to the demise of Perdiccas. Ptolemys revolt led to a new subdivision of the empire with the Partition of Triparadisus in 320 BC, Seleucus, who had been Commander-in-Chief of the Companion cavalry and appointed first or court chiliarch received Babylonia and, from that point, continued to expand his dominions ruthlessly. Seleucus established himself in Babylon in 312 BC, the used as the foundation date of the Seleucid Empire. The whole region from Phrygia to the Indus was subject to Seleucus, but Seleucus Nicator gave them to Sandrocottus in consequence of a marriage contract, and received in return five hundred elephants. Following his and Lysimachus victory over Antigonus Monophthalmus at the decisive Battle of Ipsus in 301 BC, Seleucus took control over eastern Anatolia, in the latter area, he founded a new capital at Antioch on the Orontes, a city he named after his father. An alternative capital was established at Seleucia on the Tigris, north of Babylon, Seleucuss empire reached its greatest extent following his defeat of his erstwhile ally, Lysimachus, at Corupedion in 281 BC, after which Seleucus expanded his control to encompass western Anatolia. He hoped further to take control of Lysimachuss lands in Europe – primarily Thrace and even Macedonia itself, nevertheless, even before Seleucus death, it was difficult to assert control over the vast eastern domains of the Seleucids. Seleucus invaded the Punjab region of India in 305 BC, confronting Chandragupta Maurya and it is said that Chandragupta fielded an army of 600,000 men and 9,000 war elephants. Archaeologically, concrete indications of Mauryan rule, such as the inscriptions of the Edicts of Ashoka, are known as far as Kandahar in southern Afghanistan and it is generally thought that Chandragupta married Seleucuss daughter, or a Macedonian princess, a gift from Seleucus to formalize an alliance. In a return gesture, Chandragupta sent 500 war elephants, an asset which would play a decisive role at the Battle of Ipsus in 301 BC. In addition to this treaty, Seleucus dispatched an ambassador, Megasthenes, to Chandragupta, Megasthenes wrote detailed descriptions of India and Chandraguptas reign, which have been partly preserved to us through Diodorus Siculus
2.
Cleopatra Selene of Syria
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Cleopatra Selene I was the daughter of Ptolemy VIII Physcon by his niece Cleopatra III of Egypt. She was the wife of three different kings, including queen consort to Ptolemy IX Lathyros of Egypt, and later queen of Syria, originally she was named Selene, only adding the Ptolemaic throne name Cleopatra after her marriage with Lathyros. Whom she married after his wife, her sister Cleopatra IV, was forced out by her mother, Selene was not, however, made co-ruler, unlike many of the sister-wives of Ptolemaic kings. She bore Lathyros at least one daughter, Berenice III and two sons, including Ptolemy XII and possibly another son, also named Ptolemy. In the meantime, Cleopatra III established an alliance with one of the warring Syrian kings, Antiochus VIII Grypus, in Syria, the civil war between Grypus and Cyzicenus over the throne in Antioch lasted until 96 BC, when Grypus was assassinated in Antioch. Cyzicenus, after capturing the capital, married Cleopatra Selene I, Cyzicenus, however, was not to live much longer. Grypus had five sons with Cleopatra Tryphaena, all of competing for the throne of Antioch. In 95 BC, Cyzicenus was killed during a battle with Seleucus VI Epiphanes, after Cyzicenus death, his son with Cleopatra IV, Antiochus X Eusebes, married his stepmother, Cleopatra Selene I, and regained Antioch again, with the death of Seleucus VI. Cleopatra Selene I bore him two sons, Antiochus XIII Asiaticus and Seleucus Cybiosactes, Antiochus X was killed either in 92 BC in a battle with the Parthians, or in 83 BC. After his death Cleopatra Selene I, fearing for her safety, following the assassination of her nephew Ptolemy XI Alexander II, Cleopatra Selene I remained the only legitimate surviving member of the Ptolemaic dynasty. She claimed the throne of Egypt for her sons from her fourth marriage, Cleopatra Selene I sent her sons to Rome to present their claims before the senate, but they were unsuccessful, returning home two years later, possibly to Syria in late 73 and 72. Selene evidently ruled their Syrian possessions in their absence, controlling Ptolemais until 69, in 69 BC the Armenian king Tigranes the Great besieged Cleopatra Selene I in Ptolemais, seizing and brutally killing her in Seleucia. One year later, the Romans disrupted the Armenian state, and Cleopatra Selene Is son, Antiochus XIII, finally, in 63 BC, the Romans captured Syria and the Hellenistic state that Seleucus I Nicator created 240 years before, became part of Rome. List of Syrian monarchs Timeline of Syrian history Felix Stähelin, Kleopatra 22, in, Realencyclopädie der Classischen Altertumswissenschaft, vol. J. Whitehorne, Cleopatras,1994, pp. 164–173
3.
Antiochus XIII Asiaticus
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Antiochus XIII Philadelphus, known as Asiaticus was one of the last rulers of the Macedonian Seleucid kingdom. He was son of king Antiochus X Eusebes and the Ptolemaic princess Cleopatra Selene I, some time after Tigranes had conquered Syria, she traveled to Rome to have her sons recognized as kings of Egypt, but to no avail. They were there between at least between 75 BC and 73 BC, recognized as Kings of Syria, and maintained a royal state, in 64 BC, Pompey had him deposed and killed by a Syrian chieftain, Sampsiceramus I. Antiochus death is said to have ended the Seleucid dynasty
4.
Dynasty
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A dynasty is a sequence of rulers from the same family, usually in the context of a feudal or monarchical system but sometimes also appearing in elective republics. The dynastic family or lineage may be known as a house, historians periodize the histories of many sovereign states, such as Ancient Egypt, the Carolingian Empire and Imperial China, using a framework of successive dynasties. As such, the dynasty may be used to delimit the era during which the family reigned and to describe events, trends. The word dynasty itself is often dropped from such adjectival references, until the 19th century, it was taken for granted that a legitimate function of a monarch was to aggrandize his dynasty, that is, to increase the territory, wealth, and power of his family members. The longest-surviving dynasty in the world is the Imperial House of Japan, dynasties throughout the world have traditionally been reckoned patrilineally, such as under the Frankish Salic law. Succession through a daughter when permitted was considered to establish a new dynasty in her husbands ruling house, however, some states in Africa, determined descent matrilineally, while rulers have at other times adopted the name of their mothers dynasty when coming into her inheritance. It is also extended to unrelated people such as poets of the same school or various rosters of a single sports team. The word dynasty derives via Latin dynastia from Greek dynastéia, where it referred to power, dominion and it was the abstract noun of dynástēs, the agent noun of dynamis, power or ability, from dýnamai, to be able. A ruler in a dynasty is referred to as a dynast. For example, following his abdication, Edward VIII of the United Kingdom ceased to be a member of the House of Windsor. A dynastic marriage is one that complies with monarchical house law restrictions, the marriage of Willem-Alexander, Prince of Orange, to Máxima Zorreguieta in 2002 was dynastic, for example, and their eldest child is expected to inherit the Dutch crown eventually. But the marriage of his younger brother Prince Friso to Mabel Wisse Smit in 2003 lacked government support, thus Friso forfeited his place in the order of succession, lost his title as a Prince of the Netherlands, and left his children without dynastic rights. In historical and monarchist references to formerly reigning families, a dynast is a member who would have had succession rights, were the monarchys rules still in force. Even since abolition of the Austrian monarchy, Max and his descendants have not been considered the rightful pretenders by Austrian monarchists, nor have they claimed that position. The term dynast is sometimes used only to refer to descendants of a realms monarchs. The term can therefore describe overlapping but distinct sets of people, yet he is not a male-line member of the royal family, and is therefore not a dynast of the House of Windsor. Thus, in 1999 he requested and obtained permission from Elizabeth II to marry the Roman Catholic Princess Caroline of Monaco. Yet a clause of the English Act of Settlement 1701 remained in effect at that time and that exclusion, too, ceased to apply on 26 March 2015, with retroactive effect for those who had been dynasts prior to triggering it by marriage to a Catholic
5.
Antiochus IX Cyzicenus
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Antiochus IX Eusebes Cyzicenus, ruler of the Greek Seleucid kingdom, was the son of Antiochus VII Sidetes and Cleopatra Thea. After the death of his mother Cleopatra Thea ca.118 BCE, Antiochus IX Cyzicenus challenged his half-brother, Antiochus VIII Grypus, for power of Syria. Antiochus IX Cyzicenus was first married to Cleopatra IV, who was killed in 112 BC by her sister and rival Syrian Queen Tryphaena. After the death of Grypus and capturing the capital, Antiochus IX Cyzicenus married Cleopatra Selene I and he was killed in battle by the son of Grypus, Seleucus VI Epiphanes in 96 BC. The epithets he took much of his story, Eusebes. After that, he ruled Antioch and its surroundings, fighting endlessly against the four brothers of Seleucus VI, the Nabataeans, list of Syrian monarchs Timeline of Syrian history Antiochus IX Cyzicenus entry in historical sourcebook by Mahlon H. Smith
6.
Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
7.
Hellenistic period
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It is often considered a period of transition, sometimes even of decadence or degeneration, compared to the enlightenment of the Greek Classical era. The Hellenistic period saw the rise of New Comedy, Alexandrian poetry, the Septuagint, Greek science was advanced by the works of the mathematician Euclid and the polymath Archimedes. The religious sphere expanded to include new gods such as the Greco-Egyptian Serapis, eastern deities such as Attis and Cybele, the Hellenistic period was characterized by a new wave of Greek colonization which established Greek cities and kingdoms in Asia and Africa. This resulted in the export of Greek culture and language to new realms. Equally, however, these new kingdoms were influenced by the cultures, adopting local practices where beneficial, necessary. Hellenistic culture thus represents a fusion of the Ancient Greek world with that of the Near East, Middle East and this mixture gave rise to a common Attic-based Greek dialect, known as Koine Greek, which became the lingua franca through the Hellenistic world. Scholars and historians are divided as to what event signals the end of the Hellenistic era, Hellenistic is distinguished from Hellenic in that the first encompasses the entire sphere of direct ancient Greek influence, while the latter refers to Greece itself. The word originated from the German term hellenistisch, from Ancient Greek Ἑλληνιστής, from Ἑλλάς, Hellenistic is a modern word and a 19th-century concept, the idea of a Hellenistic period did not exist in Ancient Greece. Although words related in form or meaning, e. g, the major issue with the term Hellenistic lies in its convenience, as the spread of Greek culture was not the generalized phenomenon that the term implies. Some areas of the world were more affected by Greek influences than others. The Greek population and the population did not always mix, the Greeks moved and brought their own culture. While a few fragments exist, there is no surviving historical work which dates to the hundred years following Alexanders death. The works of the major Hellenistic historians Hieronymus of Cardia, Duris of Samos, the earliest and most credible surviving source for the Hellenistic period is Polybius of Megalopolis, a statesman of the Achaean League until 168 BC when he was forced to go to Rome as a hostage. His Histories eventually grew to a length of forty books, covering the years 220 to 167 BC, another important source, Plutarchs Parallel Lives though more preoccupied with issues of personal character and morality, outlines the history of important Hellenistic figures. Appian of Alexandria wrote a history of the Roman empire that includes information of some Hellenistic kingdoms, other sources include Justins epitome of Pompeius Trogus Historiae Philipicae and a summary of Arrians Events after Alexander, by Photios I of Constantinople. Lesser supplementary sources include Curtius Rufus, Pausanias, Pliny, in the field of philosophy, Diogenes Laertius Lives and Opinions of Eminent Philosophers is the main source. Ancient Greece had traditionally been a collection of fiercely independent city-states. After the Peloponnesian War, Greece had fallen under a Spartan hegemony, in which Sparta was pre-eminent but not all-powerful
8.
Ptolemaic Kingdom
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The Ptolemaic Kingdom was a Hellenistic kingdom based in Egypt. Alexandria became the city and a major center of Greek culture. To gain recognition by the native Egyptian populace, they named themselves the successors to the Pharaohs, the later Ptolemies took on Egyptian traditions by marrying their siblings, had themselves portrayed on public monuments in Egyptian style and dress, and participated in Egyptian religious life. The Ptolemies had to fight native rebellions and were involved in foreign and civil wars led to the decline of the kingdom. Hellenistic culture continued to thrive in Egypt throughout the Roman and Byzantine periods until the Muslim conquest. The era of Ptolemaic reign in Egypt is one of the most well documented periods of the Hellenistic Era. In 332 BC, Alexander the Great, King of Macedon invaded the Achaemenid satrapy of Egypt and he visited Memphis, and traveled to the oracle of Amun at the Oasis of Siwa. The oracle declared him to be the son of Amun, the wealth of Egypt could now be harnessed for Alexanders conquest of the rest of the Persian Empire. Early in 331 BC he was ready to depart, and led his forces away to Phoenicia and he left Cleomenes as the ruling nomarch to control Egypt in his absence. Following Alexanders death in Babylon in 323 BC, a crisis erupted among his generals. Perdiccas appointed Ptolemy, one of Alexanders closest companions, to be satrap of Egypt, Ptolemy ruled Egypt from 323 BC, nominally in the name of the joint kings Philip III and Alexander IV. However, as Alexander the Greats empire disintegrated, Ptolemy soon established himself as ruler in his own right, Ptolemy successfully defended Egypt against an invasion by Perdiccas in 321 BC, and consolidated his position in Egypt and the surrounding areas during the Wars of the Diadochi. In 305 BC, Ptolemy took the title of King, as Ptolemy I Soter, he founded the Ptolemaic dynasty that was to rule Egypt for nearly 300 years. All the male rulers of the dynasty took the name Ptolemy, while princesses and queens preferred the names Cleopatra, Arsinoe and Berenice. Because the Ptolemaic kings adopted the Egyptian custom of marrying their sisters, many of the kings ruled jointly with their spouses and this custom made Ptolemaic politics confusingly incestuous, and the later Ptolemies were increasingly feeble. The only Ptolemaic Queens to officially rule on their own were Berenice III, Cleopatra V did co-rule, but it was with another female, Berenice IV. Cleopatra VII officially co-ruled with Ptolemy XIII Theos Philopator, Ptolemy XIV, and Ptolemy XV, upper Egypt, farthest from the centre of government, was less immediately affected, even though Ptolemy I established the Greek colony of Ptolemais Hermiou to be its capital. But within a century Greek influence had spread through the country, nevertheless, the Greeks always remained a privileged minority in Ptolemaic Egypt
9.
Parthian Empire
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The Parthian Empire, also known as the Arsacid Empire, was a major Iranian political and cultural power in ancient Iran and Iraq. Mithridates I of Parthia greatly expanded the empire by seizing Media and Mesopotamia from the Seleucids, at its height, the Parthian Empire stretched from the northern reaches of the Euphrates, in what is now central-eastern Turkey, to eastern Iran. The empire, located on the Silk Road trade route between the Roman Empire in the Mediterranean Basin and the Han Empire of China, became a center of trade and commerce. The Parthians largely adopted the art, architecture, religious beliefs, and royal insignia of their culturally heterogeneous empire, which encompassed Persian, Hellenistic, and regional cultures. For about the first half of its existence, the Arsacid court adopted elements of Greek culture, the court did appoint a small number of satraps, largely outside Iran, but these satrapies were smaller and less powerful than the Achaemenid potentates. With the expansion of Arsacid power, the seat of government shifted from Nisa to Ctesiphon along the Tigris. The earliest enemies of the Parthians were the Seleucids in the west, however, as Parthia expanded westward, they came into conflict with the Kingdom of Armenia, and eventually the late Roman Republic. Rome and Parthia competed with other to establish the kings of Armenia as their subordinate clients. The Parthians soundly defeated Marcus Licinius Crassus at the Battle of Carrhae in 53 BC, however, Mark Antony led a counterattack against Parthia, although his successes were generally achieved in his absence, under the leadership of his lieutenant Ventidius. Also, various Roman emperors or their appointed generals invaded Mesopotamia in the course of the several Roman-Parthian Wars which ensued during the few centuries. The Romans captured the cities of Seleucia and Ctesiphon on multiple occasions during these conflicts, native Parthian sources, written in Parthian, Greek and other languages, are scarce when compared to Sassanid and even earlier Achaemenid sources. These include mainly Greek and Roman histories, but also Chinese histories, Parthian artwork is viewed by historians as a valid source for understanding aspects of society and culture that are otherwise absent in textual sources. The Parni most likely spoke an eastern Iranian language, in contrast to the northwestern Iranian language spoken at the time in Parthia, the latter was a northeastern province, first under the Achaemenid, and then the Seleucid empires. Why the Arsacid court retroactively chose 247 BC as the first year of the Arsacid era is uncertain, Bivar concludes that this was the year the Seleucids lost control of Parthia to Andragoras, the appointed satrap who rebelled against them. Hence, Arsaces I backdated his regnal years to the moment when Seleucid control over Parthia ceased, however, Vesta Sarkhosh Curtis asserts that this was simply the year Arsaces was made chief of the Parni tribe. It is unclear who immediately succeeded Arsaces I, Bivar and Katouzian affirm that it was his brother Tiridates I of Parthia, who in turn was succeeded by his son Arsaces II of Parthia in 211 BC. Yet Curtis and Brosius state that Arsaces II was the successor of Arsaces I, with Curtis claiming the succession took place in 211 BC. Bivar insists that 138 BC, the last regnal year of Mithridates I, is the first precisely established regnal date of Parthian history, due to these and other discrepancies, Bivar outlines two distinct royal chronologies accepted by historians
10.
Antiochus VIII Grypus
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Antiochus VIII Epiphanes/Callinicus/Philometor, nicknamed Grypus, was crowned as ruler of the Greek Seleucid kingdom in 125 BC. He was the son of Demetrius II Nicator and Cleopatra Thea, the child Antiochus Epiphanes, who is known from coins, was deposed—but not killed—when Demetrius II was restored in 129 BC. Antiochus Grypus was crowned as a teenager in 125 BC after his mother Cleopatra Thea had killed his elder brother Seleucus V Philometor, ruling jointly with her. After Antiochus defeated usurper Alexander II Zabinas in 123 BC his mother tried to poison him with wine, despite political shortcomings, Grypus was a popular king. His ugly, lazy appearance on coins, together with stories of his lavish banquets, made posterity believe his dynasty was degenerated and decadent. A story of his luxurious parties claims he sent food home with guests who attended banquets, complete with a camel as beast of burden and this should certainly have caused some strain on the already depleted treasury. He married the Ptolemaic princess Tryphaena, but in 116 BC his half-brother and cousin Antiochus IX Cyzicenus returned from exile and a civil war began. Cyzicenus wife, also named Cleopatra, was a sister of Tryphaena and was killed in a dramatic fashion in the temple of Daphne outside Antioch. Cyzicenus eventually killed Tryphaena as revenge, the two brothers then divided Syria between them until Grypus was killed by his minister Heracleon in 96 BC. Laodice and Mithridates son was King Antiochus I Theos of Commagene, list of Syrian monarchs Timeline of Syrian history Antiochus VIII Grypus entry in historical sourcebook by Mahlon H. Smith
11.
Antioch
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Antioch on the Orontes was an ancient Greco-Roman city on the eastern side of the Orontes River. Its ruins lie near the city of Antakya, Turkey. Antioch was founded near the end of the 4th century BC by Seleucus I Nicator, the citys geographical, military, and economic location benefited its occupants, particularly such features as the spice trade, the Silk Road, and the Persian Royal Road. It eventually rivaled Alexandria as the city of the Near East. It was also the center of Hellenistic Judaism at the end of the Second Temple period. Most of the development of Antioch was done during the Roman Empire. Antioch was called the cradle of Christianity as a result of its longevity, the Christian New Testament asserts that the name Christian first emerged in Antioch. It was one of the four cities of the Syrian tetrapolis, a single route proceeds south in the Orontes valley. The settlement of Meroe pre-dated Antioch, a shrine of the Semitic goddess Anat, called by Herodotus the Persian Artemis, was located here. This site was included in the suburbs of Antioch. There was a village on the spur of Mount Silpius named Io and this name was always adduced as evidence by Antiochenes anxious to affiliate themselves to the Attic Ionians—an eagerness which is illustrated by the Athenian types used on the citys coins. Io may have been an early colony of trading Greeks. John Malalas also mentions a village, Bottia, in the plain by the river. Macedonian ruler Alexander the Great is said to have camped on the site of Antioch and this account is found only in the writings of Libanius, a 4th-century orator from Antioch, and may be legend intended to enhance Antiochs status. But the story is not unlikely in itself, after Alexanders death in 323 BC, his generals divided up the territory he had conquered. Seleucus I Nicator won the territory of Syria, and he proceeded to found four sister cities in northwestern Syria, one of which was Antioch and he is reputed to have built sixteen Antiochs. Seleucus founded Antioch on a site chosen through ritual means, an eagle, the bird of Zeus, had been given a piece of sacrificial meat and the city was founded on the site to which the eagle carried the offering. Seleucus did this on the 22nd day of the month of Artemisios in the year of his reign
12.
Josephus
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Josephus claimed the Jewish Messianic prophecies that initiated the First Roman-Jewish War made reference to Vespasian becoming Emperor of Rome. In response Vespasian decided to keep Josephus as a slave and interpreter, after Vespasian became Emperor in 69 CE, he granted Josephus his freedom, at which time Josephus assumed the emperors family name of Flavius. Flavius Josephus fully defected to the Roman side and was granted Roman citizenship and he became an advisor and friend of Vespasians son Titus, serving as his translator when Titus led the Siege of Jerusalem. Since the siege proved ineffective at stopping the Jewish revolt, the citys destruction, Josephus recorded Jewish history, with special emphasis on the first century CE and the First Jewish–Roman War, including the Siege of Masada. His most important works were The Jewish War and Antiquities of the Jews, the Jewish War recounts the Jewish revolt against Roman occupation. Antiquities of the Jews recounts the history of the world from a Jewish perspective for an ostensibly Roman audience and these works provide valuable insight into first century Judaism and the background of Early Christianity. Josephus introduces himself in Greek as Iōsēpos, son of Matthias and he was the second-born son of Matthias. His older full-blooded brother was also called Matthias and their mother was an aristocratic woman who descended from the royal and formerly ruling Hasmonean dynasty. Josephuss paternal grandparents were Josephus and his wife—an unnamed Hebrew noblewoman, distant relatives of each other and he descended through his father from the priestly order of the Jehoiarib, which was the first of the 24 orders of priests in the Temple in Jerusalem. Josephus was a descendant of the high priest Jonathon, born and raised in Jerusalem, Josephus was educated alongside his brother. In his early twenties, he traveled to negotiate with Emperor Nero for the release of 12 Jewish priests, Josephus successfully fought the Roman army in Galilee, until he was captured by the Romans during the height of the war. After the Jewish garrison of Yodfat fell under siege, the Romans invaded, killing thousands, according to Josephus, he was trapped in a cave with 40 of his companions in July 67 CE. The Romans asked the group to surrender, but they refused, Josephus suggested a method of collective suicide, they drew lots and killed each other, one by one, counting to every third person. Two men were left, who surrendered to the Roman forces, in 69 CE, Josephus was released. According to his account, he acted as a negotiator with the defenders during the Siege of Jerusalem in 70 CE, in which his parents and first wife died. While being confined at Yodfat, Josephus claimed to have experienced a divine revelation, after the prediction came true, he was released by Vespasian, who considered his gift of prophecy to be divine. In 71 CE, he went to Rome in the entourage of Titus, becoming a Roman citizen, in addition to Roman citizenship, he was granted accommodation in conquered Judaea and a decent, if not extravagant, pension. While in Rome and under Flavian patronage, Josephus wrote all of his known works, although he uses Josephus, he appears to have taken the Roman praenomen Titus and nomen Flavius from his patrons
13.
Appian
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Appian of Alexandria was a Roman historian of Greek origin who flourished during the reigns of Emperors of Rome Trajan, Hadrian, and Antoninus Pius. He was born c.95 in Alexandria, after having filled the chief offices in the province of Aegyptus, he went to Rome c. Because the position of procurator was open only to members of the equestrian order and his principal surviving work was written in Greek in 24 books, before 165. This work more closely resembles a series of monographs than a connected history and it gives an account of various peoples and countries from the earliest times down to their incorporation into the Roman Empire, and survives in complete books and considerable fragments. The work is valuable, especially for the period of the civil wars. The Civil Wars, five of the books in the corpus, concern mainly the end of the Roman Republic. Little is known of the life of Appian of Alexandria and he wrote an autobiography that has been almost completely lost. Information about Appian is distilled from his own writings and a letter by his friend Cornelius Fronto, however, it is certain that Appian was born around the year AD95 in Alexandria, the capital of Roman Egypt. Since his parents were Roman citizens capable of paying for their son’s education and it is believed that Appian moved to Rome in 120, where he became a barrister. In the introduction to his Roman History, he boasts “that he pleaded cases in Rome before the emperors. ”The emperors he claims to have addressed must have been either Hadrian or Marcus Aurelius and definitely Antoninus Pius, for Appian remained in Egypt at least until the end of the reign of Trajan. In the letter of Cornelius Fronto, it is revealed that a request on behalf of Appian to receive the rank of procurator occurred during the co-regency between 147 and 161, although Appian won this office, it is unclear whether it was a real job or an honorific title. The only other certain biographical datum is that Appians Roman History appeared sometime before 162 and this is one of the few primary historical sources for the period. Appian began writing his history around the middle of the second century AD, only sections from half of the original 24 books survive today. The most important remnants of Appians work are the five books on the Civil Wars—books 13-17 of the Roman History, especially notable is this works ethnographic structure. Appian most likely used this structure to facilitate his readers orientation through the sequence of events, a literary example of this can be found from Appian’s Civil Wars. One might expect that a work covering nine centuries and countless different peoples would involve a multitude of testimonials from different periods. However, Appians sources remain uncertain, as he mentions the source of his information under special circumstances. He may have relied primarily on one author for each book, at our present state of knowledge questions regarding Appian’s sources cannot be solved
14.
Kingdom of Armenia (antiquity)
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The Kingdom of Armenia, also the Kingdom of Greater Armenia, or simply Greater Armenia, was a monarchy in the Ancient Near East which existed from 321 BC to 428 AD. Its history is divided into successive reigns by three dynasties, Orontid, Artaxiad and Arsacid. It is widely believed to be the region with which all Armenians descend from and it was one of the largest empires in the history of the Middle East. Under the Seleucid Empire, the Armenian throne was divided in two – Armenia Maior and Sophene – both of which passed to members of the Artaxiad dynasty in 189 BC. The remaining Artaxiad kings ruled as clients of Rome until they were overthrown in 12 AD due to their allegiance to Romes main rival in the region. During the Roman–Parthian Wars, the Arsacid dynasty of Armenia was founded when Tiridates I, throughout most of its history during this period, Armenia was heavily contested between Rome and Parthia, and the Armenian nobility was divided among pro-Roman, pro-Parthian or neutrals. From 114 to 118, Armenia briefly became a province of the Roman Empire under Emperor Trajan, the Kingdom of Armenia often served as a client state or vassal at the frontier of the two large empires and their successors, the Byzantine and Sassanid empires. In 301, Tiridates III proclaimed Christianity as the religion of Armenia. During the Byzantine–Sasanian wars, Armenia was ultimately partitioned into Byzantine Armenia in 387, the Kingdoms symbol and most famous icon was Mount Ararat, arguably the tallest mountain in the kingdom. The geographic Armenian Highlands, then known as the highlands of Ararat, was inhabited by Proto-Armenian tribes which did not yet constitute a unitary state or nation. The highlands were first united by tribes in the vicinity of Lake Van into the Kingdom of Van, the kingdom competed with Assyria over supremacy in the highlands of Ararat and the Fertile Crescent. Both kingdoms fell to Iranian invaders from the neighbouring East in the 6th century BC and its territory was reorganized into a satrapy called Armenia. The Orontid dynasty ruled as satraps of the Achaemenid Empire for three centuries until the defeat against Alexander the Greats Macedonian Empire at the Battle of Gaugamela in 331 BC. After Alexanders death in 323 BC, a Macedonian general named Neoptolemus obtained Armenia until he died in 321 BC and the Orontids returned, not as satraps, Orontes III also defeated the Thessalian commander Menon, who wanted to capture Spers gold mines. The Seleucid Empires influence over Armenia had weakened after it was defeated by the Romans in the Battle of Magnesia in 190 BC, a Hellenistic Armenian state was thus founded in the same year by Artaxias I alongside the Armenian kingdom of Sophene led by Zariadres. Artaxias seized Yervandashat, united the Armenian Highlands at the expense of neighboring tribes, according to Strabo and Plutarch, Hannibal Barca received hospitality at the Armenian court of Artaxias I. The authors add a story of how Hannibal planned and supervised the building of Artaxata. The new city was laid on a position at the juncture of trade routes that connected the Ancient Greek world with Bactria, India
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Tigranes the Great
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Tigranes II, more commonly known as Tigranes the Great was King of Armenia under whom the country became, for a short time, the strongest state east of the Roman Republic. He was a member of the Artaxiad Royal House, Tigranes had been a hostage until the age of 45 at the court of King Mithridates II of Parthia after the Armenian defeat in 105 BC. Other sources give the date as much earlier, at around 112–111 BC, after the death of King Tigranes I in 95 BC, Tigranes bought his freedom, according to Strabo, by handing over seventy valleys in Atropatene to the Parthians. When he came to power, the foundation upon which Tigranes was to build his Empire was already in place, a legacy of the founder of the Artaxiad Dynasty, Artaxias I and this did not suit Tigranes, who wanted to create a centralist empire. He thus proceeded by consolidating his power within Armenia before embarking on his campaign and he deposed Artanes, the last king of Armenian Sophene and a descendant of Zariadres. During the First Mithridatic War, Tigranes supported Mithridates VI of Pontus and he rapidly built up his power and established an alliance with Mithridates VI, marrying his daughter Cleopatra. Tigranes agreed to extend his influence in the East, while Mithridates set to conquer Roman land in Asia Minor, by creating a stronger Hellenistic state, Mithridates was to contend with the well-established Roman foothold in Europe. The slaughter of 80,000 people in the province of Asia Minor was known as the Asiatic Vespers, the two kings attempts to control Cappadocia and then the massacres resulted in guaranteed Roman intervention. The senate decided that Lucius Cornelius Sulla, who was one of the consuls. Magadates was appointed as his governor in Antioch, the southern border of his domain reached as far as Ptolemais. Many of the inhabitants of conquered cities were sent to his new metropolis of Tigranocerta, at its height, his empire extended from the Pontic Alps to Mesopotamia, and from the Caspian Sea to the Mediterranean. A series of victories led him to assume the Achaemenid title of King of Kings and he was called Tigranes the Great by many Western historians and writers, such as Plutarch. The King of Kings never appeared in public without having four kings attending him, cicero, referring to his success in the east, said that he made the Republic of Rome tremble before the prowess of his arms. Tigranes coin consist of tetradrachms and copper coins having on the obverse his portrait wearing a decorated Armenian tiara with ear-flaps, the reverse has a completely original design. There are the seated Tyche of Antioch and the river god Orontes at her feet, Mithridates had found refuge in Armenian land after confronting Rome, considering the fact that Tigranes was his ally and relative. The King of Kings eventually came into contact with Rome. The Roman commander, Lucullus, demanded the expulsion of Mithridates from Armenia – to comply with such a demand would be, in effect, to accept the status of vassal to Rome and this Tigranes refused. Charles Rollin, in his Ancient History, says, Lucullus reaction was an attack that was so precipitate that he took Tigranes by surprise, according to Roman historians Mithrobazanes, one of Tigranes generals, told Tigranes of the Roman approach
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Eusebius
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Eusebius of Caesarea, also known as Eusebius Pamphili, was a Greek historian of Christianity, exegete, and Christian polemicist. He became the bishop of Caesarea Maritima about 314 AD, together with Pamphilus, he was a scholar of the Biblical canon and is regarded as an extremely well learned Christian of his time. He wrote Demonstrations of the Gospel, Preparations for the Gospel, as Father of Church History he produced the Ecclesiastical History, On the Life of Pamphilus, the Chronicle and On the Martyrs. Little is known about the life of Eusebius and his successor at the See of Caesarea, Acacius, wrote a Life of Eusebius, a work that has since been lost. Eusebius own surviving works probably only represent a portion of his total output. Beyond notices in his extant writings, the sources are the 5th-century ecclesiastical historians Socrates, Sozomen, and Theodoret. There are assorted notices of his activities in the writings of his contemporaries Athanasius, Arius, Eusebius of Nicomedia, Eusebius pupil, Eusebius of Emesa, provides some incidental information. In his Ecclesiastical History, Eusebius writes of Dionysius of Alexandria as his contemporary, if this is true, Eusebius birth must have been before Dionysius death in autumn 264, most modern scholars date the birth to some point in the five years between 260 and 265. He was presumably born in the town in which he lived for most of his adult life and he was baptized and instructed in the city, and lived in Palestine in 296, when Diocletians army passed through the region. Eusebius was made presbyter by Agapius of Caesarea, S. Wallace-Hadrill, deem the phrase too ambiguous to support the contention. By the 3rd century, Caesarea had a population of about 100,000 and it had been a pagan city since Pompey had given control of the city to the gentiles during his command of the eastern provinces in the 60s BC. The gentiles retained control of the city for the three centuries to follow, despite Jewish petitions for joint governorship, gentile government was strengthened by the citys refoundation under Herod the Great, when it had taken on the name of Augustus Caesar. In addition to the settlers, Caesarea had large Jewish. Eusebius was probably born into the Christian contingent of the city.46 states that Zacchaeus was the first bishop, through the activities of the theologian Origen and the school of his follower Pamphilus, Caesarea became a center of Christian learning. Origen was largely responsible for the collection of information, or which churches were using which gospels. On his deathbed, Origen had made a bequest of his library to the Christian community in the city. Together with the books of his patron Ambrosius, Origens library formed the core of the collection that Pamphilus established, Pamphilus also managed a school that was similar to that of Origen. Pamphilus was compared to Demetrius of Phalerum and Pisistratus, for he had gathered Bibles from all parts of the world, like his model Origen, Pamphilus maintained close contact with his students
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Roman Republic
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It was during this period that Romes control expanded from the citys immediate surroundings to hegemony over the entire Mediterranean world. During the first two centuries of its existence, the Roman Republic expanded through a combination of conquest and alliance, by the following century, it included North Africa, most of the Iberian Peninsula, and what is now southern France. Two centuries after that, towards the end of the 1st century BC, it included the rest of modern France, Greece, and much of the eastern Mediterranean. By this time, internal tensions led to a series of wars, culminating with the assassination of Julius Caesar. The exact date of transition can be a matter of interpretation, Roman government was headed by two consuls, elected annually by the citizens and advised by a senate composed of appointed magistrates. Over time, the laws that gave exclusive rights to Romes highest offices were repealed or weakened. The leaders of the Republic developed a tradition and morality requiring public service and patronage in peace and war, making military. Many of Romes legal and legislative structures can still be observed throughout Europe and much of the world in modern nation states, the exact causes and motivations for Romes military conflicts and expansions during the republic are subject to wide debate. While they can be seen as motivated by outright aggression and imperialism and they argue that Romes expansion was driven by short-term defensive and inter-state factors, and the new contingencies that these decisions created. In its early history, as Rome successfully defended itself against foreign threats in central and then northern Italy, with some important exceptions, successful wars in early republican Rome generally led not to annexation or military occupation, but to the restoration of the way things were. But the defeated city would be weakened and thus able to resist Romanizing influences. It was also able to defend itself against its non-Roman enemies. It was, therefore, more likely to seek an alliance of protection with Rome and this growing coalition expanded the potential enemies that Rome might face, and moved Rome closer to confrontation with major powers. The result was more alliance-seeking, on the part of both the Roman confederacy and city-states seeking membership within that confederacy. While there were exceptions to this, it was not until after the Second Punic War that these alliances started to harden into something more like an empire and this shift mainly took place in parts of the west, such as the southern Italian towns that sided with Hannibal. In contrast, Roman expansion into Spain and Gaul occurred as a mix of alliance-seeking, in the 2nd century BC, Roman involvement in the Greek east remained a matter of alliance-seeking, but this time in the face of major powers that could rival Rome. This had some important similarities to the events in Italy centuries earlier, with some major exceptions of outright military rule, the Roman Republic remained an alliance of independent city-states and kingdoms until it transitioned into the Roman Empire. It was not until the time of the Roman Empire that the entire Roman world was organized into provinces under explicit Roman control
18.
Seleucus I Nicator
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Seleucus I Nicator /səˈljuːkəs naɪˈkeɪtər/ was one of the Diadochi. However, after the outbreak of the Wars of the Diadochi in 322, Perdiccas was betrayed and assassinated in a conspiracy by Seleucus, Peithon and Antigenes in Pelusium sometime in either 321 or 320 BC. At the Partition of Triparadisus in 321 BC, Seleucus was appointed Satrap of Babylon under the new regent Antipater, but almost immediately, the wars between the Diadochi resumed and Antigonus forced Seleucus to flee Babylon. Seleucus was only able to return to Babylon in 312 BC with the support of Ptolemy, from 312 BC, Seleucus ruthlessly expanded his dominions and eventually conquered the Persian and Median lands. Seleucus ruled not only Babylonia, but the entire eastern part of Alexanders empire. Seleucus victories against Antigonus and Lysimachus left the Seleucid dynasty virtually unopposed in Asia, however, Seleucus also hoped to take control of Lysimachus European territories, primarily Thrace and Macedon itself. But upon arriving in Thrace in 281 BC, Seleucus was assassinated by Ptolemy Ceraunus, the assassination of Seleucus destroyed Seleucid prospects in Thrace and Macedon, and paved the way for Ptolemy Ceraunus to absorb much of Lysimachus former power in Macedon. Seleucus was succeeded by his son Antiochus I as ruler of the Seleucid empire, Seleucus was the son of Antiochus. It is possible that Antiochus was a member of an upper Macedonian noble family, Seleucus mother was supposedly called Laodice, but nothing else is known of her. Later, Seleucus named a number of cities after his parents, Seleucus was born in Europos, located in the northern part of Macedonia. Just a year before his birth, the Paeonians invaded the region, Philip defeated the invaders and only a few years later utterly subdued them under Macedonian rule. Seleucus year of birth is unclear, justin claims he was 77 years old during the battle of Corupedium, which would place his year of birth at 358 BC. Appianus tells us Seleucus was 73 years old during the battle, eusebius of Caesarea, however, mentions the age of 75, and thus the year 356 BC, making Seleucus the same age as Alexander the Great. This is most likely propaganda on Seleucus part to him seem comparable to Alexander. As a teenager, Seleucus was chosen to serve as the kings page and it was customary for all male offspring of noble families to first serve in this position and later as officers in the kings army. A number of legends, similar to those told of Alexander the Great, were told of Seleucus and it was said Antiochus told his son before he left to battle the Persians with Alexander that his real father was actually the god Apollo. The god had left a ring with a picture of an anchor as a gift to Laodice, Seleucus had a birthmark shaped like an anchor. It was told that Seleucus sons and grandsons also had similar birthmarks, the story is similar to the one told about Alexander
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Obverse and reverse
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In this usage, obverse means the front face of the object and reverse means the back face. The obverse of a coin is commonly called heads, because it depicts the head of a prominent person. In fields of scholarship outside numismatics, the front is more commonly used than obverse. For prints and drawings with material on both sides the one judged as more significant will be the recto, a convention now exists typically to display the obverse to the left and the reverse to the right in photographs and museum displays, but this is not invariably observed. Following this principle, in the most famous of ancient Greek coins, the tetradrachm of Athens, the obverse is the head of Athena, similar versions of these two images, both symbols of the state, were used on the Athenian coins for more than two centuries. The opposite side may have varied from time to time and this change happened in the coinage of Alexander the Great, which continued to be minted long after his death. The various Hellenistic rulers who were his successors followed his tradition and this script alone style then was used on nearly all Islamic coinage until the modern period. The type of Justinian II was revived after the end of Iconoclasm, without images, therefore, it is not always easy to tell which side will be regarded as the obverse without some knowledge. After 695, Islamic coins avoided all images of persons and usually, the side expressing the Six Kalimas is usually defined as the obverse. The form of currency follows its function, which is to serve as an accepted medium of exchange of value. Traditionally, most states have been monarchies where the person of the monarch, if not provided for on the obverse, the reverse side usually contains information relating to a coins role as medium of exchange. Additional space typically reflects the countrys culture or government, or evokes some aspect of the states territory. Regarding the euro, some regarding the obverse and reverse of the euro coins exists. This rule does not apply to the coins as they dont have a common side. A number of the used for obverse national sides of euro coins were taken from the reverse of the old pre-euro coins of some individual countries. Several countries continue to use portraits of the monarch and the Republic of Ireland continues to use the State Arms. The Chrysanthemum Crest was no longer used after the war, and so, the side on which the date continues to be regarded as the reverse. Following ancient tradition, the obverse of coins of the United Kingdom almost always feature the head of the monarch
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Diadem
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A diadem is a type of crown, specifically an ornamental headband worn by monarchs and others as a badge of royalty. The word derives from the Greek διάδημα diádēma, band or fillet, from διαδέω diadéō, I bind round, such ribbons were also used to crown victorious athletes in important sports games in antiquity. It was later applied to a crown, generally in a circular or fillet shape. For example, the worn by Juliana was a diadem. The ancient Celts were believed to have used a thin, semioval gold plate called a mind as a diadem. Some of the earliest examples of types of crowns can be found in ancient Egypt, from the simple fabric type to the more elaborate metallic type. A diadem is also a jewelled ornament in the shape of a crown, worn by women. In some societies, it may be a wreath worn around the head, the ancient Persians wore a high and erect royal tiara encircled with a diadem. Hera, queen of the Greek gods, wore a crown called the diadem. By extension, diadem can be used generally for an emblem of power or dignity. The head regalia worn by Roman Emperors, from the time of Diocletian onwards, is described as a diadem in the original sources and it was this object that the Foederatus general Odoacer returned to Emperor Zeno after his expulsion of the usurper Romulus Augustus from Rome in 476 CE. Civic crown Tainia Fillet Tiara Diadem
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Zeus
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Zeus /ˈzjuːs/ is the sky and thunder god in ancient Greek religion, who ruled as king of the gods of Mount Olympus. His name is cognate with the first element of his Roman equivalent Jupiter and his mythologies and powers are similar, though not identical, to those of the Indo-European deities such as Indra, Jupiter, Perun, Thor, and Odin. Zeus is the child of Cronus and Rhea, the youngest of his siblings to be born, in most traditions, he is married to Hera, by whom he is usually said to have fathered Ares, Hebe, and Hephaestus. At the oracle of Dodona, his consort was said to be Dione, Zeus was also infamous for his erotic escapades. These resulted in many godly and heroic offspring, including Athena, Apollo, Artemis, Hermes, Persephone, Dionysus, Perseus, Heracles, Helen of Troy, Minos, and the Muses. He was equated with many foreign weather gods, permitting Pausanias to observe That Zeus is king in heaven is a common to all men. His symbols are the thunderbolt, eagle, bull, and oak, in addition to his Indo-European inheritance, the classical cloud-gatherer also derives certain iconographic traits from the cultures of the Ancient Near East, such as the scepter. Zeus is frequently depicted by Greek artists in one of two poses, standing, striding forward with a thunderbolt leveled in his right hand. The gods name in the nominative is Ζεύς Zeús and it is inflected as follows, vocative, Ζεῦ Zeû, accusative, Δία Día, genitive, Διός Diós, dative, Διί Dií. Diogenes Laertius quotes Pherecydes of Syros as spelling the name, Ζάς, Zeus is the Greek continuation of *Di̯ēus, the name of the Proto-Indo-European god of the daytime sky, also called *Dyeus ph2tēr. The god is known under this name in the Rigveda, Latin, Zeus is the only deity in the Olympic pantheon whose name has such a transparent Indo-European etymology. The earliest attested forms of the name are the Mycenaean Greek
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Sceptre
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A sceptre or scepter is a symbolic ornamental staff or wand held in the hand by a ruling monarch as an item of royal or imperial insignia. Figuratively, it means royal or imperial authority or sovereignty, either right or cruel, the ancient Indian work of Tirukkural dedicates a separate chapter each on the ethics of the right sceptre and the evils of the cruel sceptre. The Was and other types of staffs were signs of authority in Ancient Egypt, for this reason, they are often described as sceptres, even if they are full-length staffs. One of the earliest royal sceptres was discovered in the 2nd Dynasty tomb of Khasekhemwy in Abydos, kings were also known to carry a staff, and Pharaoh Anedjib is shown on stone vessels carrying a so-called mks-staff. The staff with the longest history seems to be the heqa-sceptre, the Bronze Age rulers of Mesopotamia are not regularly depicted with sceptres. However, in instances, they are shown armed, with bow and arrow. Use of a rod or staff as representing authority can be traced to the beginning of Classical Antiquity. Among the early Greeks, the sceptre was a staff, such as Agamemnon wielded or was used by respected elders, and came to be used by judges, military leaders, priests. It is represented on painted vases as a staff tipped with a metal ornament. When the sceptre is borne by Zeus or Hades, it is headed by a bird, when, in the Iliad, Agamemnon sends Odysseus to the leaders of the Achaeans, he lends him his sceptre. Among the Etruscans, sceptres of great magnificence were used by kings, many representations of such sceptres occur on the walls of the painted tombs of Etruria. The British Museum, the Vatican, and the Louvre possess Etruscan sceptres of gold, the Roman sceptre probably derived from the Etruscan. Under the Republic, a sceptre was a mark of consular rank. It was also used by generals who received the title of imperator. In the First Persian Empire, the Biblical Book of Esther mentions the sceptre of the King of Persia. Esther 5,2 When the king saw Esther the queen standing in the court, she obtained favor in his sight, so Esther came near, and touched the top of the scepter. Under the Roman Empire, the sceptrum Augusti was specially used by the emperors, the codes of the right and the cruel sceptre are found in the ancient Tamil work of Tirukkural, dating back to between the first and the third centuries BCE. With the advent of Christianity, the sceptre was tipped with a cross instead of with an eagle
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Nike (mythology)
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In ancient Greek religion, Nike was a goddess who personified victory. She was variously described as the daughter of the Titan Pallas and the goddess Styx, and the sister of Kratos, Bia, the word νίκη nikē is of uncertain etymology. R. S. P. Beekes has suggested a Pre-Greek origin, Nike and her siblings were close companions of Zeus, the dominant deity of the Greek pantheon. According to classical myth, Styx brought them to Zeus when the god was assembling allies for the Titanomachy against the older deities, Nike assumed the role of the divine charioteer, a role in which she often is portrayed in Classical Greek art. Nike flew around rewarding the victors with glory and fame. Nike is seen with wings in most statues and paintings, with one of the most famous being the Winged Victory of Samothrace, most other winged deities in the Greek pantheon had shed their wings by Classical times. Nike is the goddess of strength, speed, and victory, Nike was a very close acquaintance of Athena, and is thought to have stood in Athenas outstretched hand in the statue of Athena located in the Parthenon. Nike is also one of the most commonly portrayed figures on Greek coins, the sports equipment company Nike, Inc. is named after the Greek goddess Nike. Project Nike, an American anti-aircraft missile system is named after the goddess Nike, a figure of Nike with a vessel was the design of the first FIFA World Cup trophy, known also as the Jules Rimet trophy. Since Giuseppe Cassiolis design for the 1928 Summer Olympics, the face of every Olympic medal bears Nikes figure holding a palm frond in her right hand. The goddess appears on the emblem of the University of Melbourne, spirit of Ecstasy, the hood ornament used by the automobile manufacturer Rolls-Royce was inspired by Nike. The Titanic Engineers Memorial, Southampton depicts Nike blessing the engineers of the RMS Titanic for staying at their post as the ship sank, the Honda motorcycle companys logo is inspired by the goddess Nike. Winged Victory of Samothrace Altar of Victory Nike of Paeonius Ángel de la Independencia Smith, William, A Dictionary of Greek, online version at the Perseus Digital Library. Media related to Nike at Wikimedia Commons The dictionary definition of Nike at Wiktionary Theoi Project, Nike Goddess Nike
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Wreath
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For the wreath used in heraldry, see torse. A wreath is an assortment of flowers, leaves, fruits, in English-speaking countries, wreaths are used typically as household ornaments, mainly as an Advent and Christmas decoration. They are also used in events in many cultures around the globe. Wreaths have much history and symbolism associated with them and they are usually made from evergreens and symbolize strength, as evergreens last even throughout the harshest winters. Bay laurel may also be used, and these wreaths are known as laurel wreath, the word wreath comes from Middle English wrethe and from Old English writha, band. Wreaths were a used in ancient times in southern Europe. The most well-known are pieces of Etruscan civilization jewelry, made of gold or other precious metals, symbols from Greek myths often appear in the designs, embossed in precious metal at the ends of the wreath. Ancient Roman writers referred to Etruscan corona sutilis, which were wreaths with their leaves sewn onto a background and these wreaths resemble a diadem, with thin metal leaves being attached to an ornamental band. Wreaths also appear stamped into Etruscan medallions, the plants shown making the wreaths in Etruscan jewelry include ivy, oak, olive leaves, myrtle, laurel, wheat and vines. Wreaths were worn as crowns by Etruscan rulers, the Etruscan symbolism continued to be used in Ancient Greece and Rome. Roman magistrates also wore golden wreaths as crowns, as a testament to their lineage back to Romes early Etruscan rulers. Roman magistrates also used several other prominent Etruscan symbols in addition to a golden crown, fasces, a curule chair, a purple toga. In the Greco-Roman world, wreaths were used as an adornment that could represent a person’s occupation, rank, their achievements, the wreath that was commonly used was the laurel wreath. The use of this comes from the Greek myth involving Apollo, Zeus’ son and the god of life and light. When he pursued her she fled and asked the river god Peneus to help her, Peneus turned her into a laurel tree. From that day, Apollo wore a wreath of laurel on his head, Laurel wreaths were used to crown victorious athletes at the original Olympic Games and are still worn in Italy by university students who just graduated. Other types of plants used to make wreath crowns also had symbolic meaning, for example, oak leaves symbolized wisdom, and were associated with Zeus, who according to Greek mythology made his decisions while resting in an oak grove. The Twelve Tables, dating to 450 BC, refer to funeral wreaths as a long-standing tradition, olive wreath was the prize for the winner at the ancient Olympic Games
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Tetradrachm
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The tetradrachm was an Ancient Greek silver coin equivalent to four drachmae. In Athens it replaced the earlier type of didrachms and it was in wide circulation from c.510 to c.38 BC. The transition from didrachms to tetradrachms occurred during c, 525–510 BC, the abandonment of the heraldic-type didrachms and the Archaic tetradrachms of the polis of Athens apparently took place shortly after the Battle of Salamis,480 BC. This transition is supported by the discovery of contemporary coin hoards, the Athenian tetradrachm was widely used in transactions throughout the ancient Greek world, including in cities politically unfriendly to Athens. Athens had silver mines in state ownership, which provided the bullion, most well known were the silver mines of Laurium at a close distance from Athens. According to Philochorus, it was known as glaux throughout the ancient world, the design was kept essentially unchanged for over two centuries, by which time it had become stylistically archaic. To differentiate their currency from the coinage of Aegina using the Aeginetic stater of about 12.3 grams. The tetradrachms use as a currency was adopted by many other city-states of the ancient Greece, Asia Minor, Magna Grecia. With the armies of Alexander the Great it spread to the Greek-influenced areas of present-day Iran, Coin Coin in the fishs mouth Greek drachma List of historical currencies Stater Pictures of Athenian tetradrachms
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Arwad
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Arwad – formerly known as Arados, Arvad, Arpad, Arphad, and Antiochia in Pieria, also called Ruad Island – located in the Mediterranean Sea, is the only inhabited island in Syria. The town of Arwad covers the entire island and it is located 3 kilometres from Tartus, Syrias second largest port. Today, it is mainly a fishing town, plans have been unveiled in May 2016 to renovate the island to become a tourist attraction. According to the Syria Central Bureau of Statistics, Arwad had a population of 4,403 in the 2004 census and it is the administrative center of the Arwad nahiyah of which it is the only locality. Its inhabitants are predominantly Sunni Muslims, the name Arvad is noted in the Bible as the progenitor of the Arvadites, a Canaanite people. The island was settled in the early 2nd millennium BC by the Phoenicians, under Phoenician control, it became an independent kingdom called Arvad Aradus or Jazirat. The Phoenician name for the city was probably
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Antiochus I Soter
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Antiochus I Soter, was a king of the Hellenistic Seleucid Empire. He succeeded his father Seleucus I Nicator in 281 BC and reigned until his death in 261 BC. Antiochus I was half Persian, his mother Apama, daughter of Spitamenes, in 294 BC, prior to the death of his father Seleucus I, Antiochus married his stepmother, Stratonice, daughter of Demetrius Poliorcetes. His elderly father reportedly instigated the marriage after discovering that his son was in danger of dying of lovesickness, Stratonice bore five children to Antiochus, Seleucus, Laodice, Apama II, Stratonice of Macedon and Antiochus II Theos, who succeeded his father as king. On the assassination of his father in 281 BC, the task of holding together the empire was a formidable one, a revolt in Syria broke out almost immediately. Antiochus was soon compelled to peace with his fathers murderer, Ptolemy Keraunos, apparently abandoning Macedonia. In Anatolia he was unable to reduce Bithynia or the Persian dynasties that ruled in Cappadocia. In 278 BC the Gauls broke into Anatolia, and a victory that Antiochus won over these Gauls by using Indian war elephants is said to have been the origin of his title of Soter. At the end of 275 BC the question of Coele-Syria, which had been open between the houses of Seleucus and Ptolemy since the partition of 301 BC, led to hostilities and it had been continuously in Ptolemaic occupation, but the house of Seleucus maintained its claim. War did not materially change the outlines of the two kingdoms, though frontier cities like Damascus and the coast districts of Asia Minor might change hands, on March 27268 BC Antiochus I laid the foundation for the Ezida Temple in Borsippa. His eldest son Seleucus had ruled in the east as viceroy from 275 BC till 268/267 BC, circa 262 BC Antiochus tried to break the growing power of Pergamum by force of arms, but suffered defeat near Sardis and died soon afterwards. He was succeeded in 261 BC by his second son Antiochus II Theos and he was asked by the Bindusara to send sweet wine, figs and a philosopher. Mookerji, Radha Kumud, Chandragupta Maurya and his times, Motilal Banarsidass, ISBN 81-208-0433-3 Traver, from Polis to Empire, the Ancient World, C.800 B. C. -A. D. This article incorporates text from a now in the public domain, Chisholm, Hugh
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Stratonice of Syria
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Stratonice of Syria was Queen of the Seleucid Empire from 300 BC until 294 BC. Stratonice of Syria was the daughter of king Demetrius Poliorcetes and Phila and it is believed that the union was a prosperous one. The city of Stratonikeia in Caria was named after her by Antiochus, by Seleucus I Nicator, Phila, who later married her uncle Antigonus II Gonatas. By Antiochus I Soter, Seleucus, who was executed for rebellion, laodice Apama II, who married Magas of Cyrene and was mother of Berenice II of Egypt. Stratonice, who married her nephew/cousin Demetrius II Aetolicus, Antiochus II Theos, who succeeded his father as king. Dictionary of Greek and Roman Biography and Mythology, media related to Stratonice of Syria at Wikimedia Commons
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Cilicia
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In antiquity, Cilicia was the south coastal region of Asia Minor and existed as a political entity from Hittite times into the Armenian Kingdom of Cilicia during the late Byzantine Empire. Extending inland from the southeastern coast of modern Turkey, Cilicia is due north and northeast of the island of Cyprus, Cilicia extended along the Mediterranean coast east from Pamphylia, to the Nur Mountains, which separated it from Syria. North and east of Cilicia lie the rugged Taurus Mountains that separate it from the central plateau of Anatolia. Ancient Cilicia was naturally divided into Cilicia Trachaea and Cilicia Pedias by the Limonlu River, salamis, the city on the east coast of Cyprus, was included in its administrative jurisdiction. Homer mentions the people of Mopsus, identified as Cilices, as from the Troad in the northernwesternmost part of Anatolia, the English spelling Cilicia is the same as the Latin, as it was transliterated directly from the Greek form Κιλικία. The palatalization of c occurring in the west in later Vulgar Latin accounts for its pronunciation in English. The district is watered by the Calycadnus and was covered in ancient times by forests that supplied timber to Phoenicia, many of its high places were fortified. The plain is watered by the three rivers, the Cydnus, the Sarus and the Pyramus, each of which brings down much silt from the deforested interior. The Sarus now enters the sea almost due south of Tarsus, but there are indications that at one period it joined the Pyramus. Through the rich plain of Issus ran the great highway that linked east and west, on which stood the cities of Tarsus on the Cydnus, Adana on the Sarus, Cilicia was settled from the Neolithic period onwards. Dating of the ancient settlements of the region from Neolithic to Bronze Age is as follows, Aceramic/Neolithic, 8th and 7th millennia BC, Early Chalcolithic,5800 BC, Middle Chalcolithic, c. 3400 BC, and Early Bronze Age IA, 3400–3000 BC, EBA IB, 3000–2700 BC, EBA II, 2700–2400 BC, EBA III A-B, the area had been known as Kizzuwatna in the earlier Hittite era. The region was divided into two parts, Uru Adaniya, a plain, and rough Cilicia, in the mountainous west. The Cilicians appear as Hilikku in Assyrian inscriptions, and in the part of the first millennium BC were one of the four chief powers of Western Asia. Homer mentions the plain as the Aleian plain in which Bellerophon wandered, the Cilician cities unknown to Homer already bore their pre-Greek names, Tarzu, Ingira, Danuna-Adana, which retains its ancient name, Pahri, Kundu and Karatepe. After the death of Murshili around 1595 BC, Hurrians wrested control from the Hitties, the first king of free Cilicia, Išputahšu, son of Pariyawatri, was recorded as a great king in both cuneiform and Hittite hieroglyphs. Another record of Hittite origins, a treaty between Išputahšu and Telipinu, king of the Hittites, is recorded in both Hittite and Akkadian. Niqmepa, who succeeded Idrimi as king of Alalakh, went so far as to ask for help from a Hurrian rival, Shaushtatar of Mitanni, to try and reduce Cilicias power in the region
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Mopsuestia
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Mopsuestia, is an ancient city in Cilicia Campestris on the Pyramus River located approximately 20 km east of ancient Antiochia in Cilicia. From the city’s harbour the river is navigable to the Mediterranean Sea, the founding of this city is attributed in legend to the soothsayer, Mopsus, who lived before the Trojan war, although it is scarcely mentioned before the Christian era. Pliny the Elder calls it the city of Mopsos, but the ordinary name is Mopsuestia, as found in Stephanus of Byzantium. Constantius II built there a magnificent bridge over the Pyramus afterwards restored by Justinian and has been restored again recently, christianity seems to have been introduced very early into Mopsuestia and during the 3rd century there is mention of a bishop, Theodorus, the adversary of Paul of Samosata. Other famous residents of the early Christian period in the city’s history include Saint Auxentius, and Theodore, bishop from 392–428, the bishopric is included in the Catholic Churchs list of titular sees. Along with much of Cilicia, the region was wrested from Roman control by the Arabs in the late 630s, Mopsuestia then numbered 200,000 inhabitants, some of whom were Muslim, and the Byzantines made efforts to re-Christianize the city. It suffered much from internecine war between Crusaders, Armenians, and Greeks who lost it and recaptured it, notably in 1106,1132, finally in 1151-52 the Armenian Baron T’oros II captured the city and defeated the Greek counter attack led by Andronikos I Komnenos. Thereafter it remained a possession of the Armenian Kingdom of Cilicia, but was captured and plundered by the Mamluks in 1266,1275. The Venetians and Genoese were licensed by the Armenians to maintain warehouses near the harbour to store goods brought from India, the Armenians were permanently evicted by the Mamluks in 1347. The city was the site of church councils and possessed four Armenian churches. In 1432 the Frenchman Bertrandon reported that he city was ruled by the Muslims and was largely destroyed, in 1515 Mopsuestia, and the whole of Cilica, was incorporated into the Ottoman Empire by Sultan Selim I. Since then it has declined and became the small village of Misis. Misis was renamed Yakapınar in the 1960s, only fragments of the medieval fortifications survive today. However, an etching of the walls and towers was made in the mid-19th century. The Misis Mosaic Museum was founded in 1959 to exhibit the mosaics found in the area, including the famous “Samson Mosaic. ”Tabula Imperii Byzantini, Band 5, vienna, Verlag der Österreichischen Akademie der Wissenschaften. This article incorporates text from a now in the public domain, Herbermann, Charles. Article on modern Yakapınar in the Turkish Wikipedia Pictures of the bridge
31.
Orontes River
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The Orontes or Asi is a northward-flowing river which begins in Lebanon and flows through Syria and Turkey before entering the Mediterranean Sea. In ancient times, it was the river of the Levant region. The modern name ‘Āṣī is derived from the ancient Axius, the word coincidentally means rebel in Arabic, which folk etymology ascribes to the fact that the river flows from the south to the north unlike the rest of the rivers in the region. In the 9th century BC, the ancient Assyrians referred to the river as Arantu, the etymology of the name is unknown. Arantu gradually became Orontes in Greek, in contrast, Macedonian settlers in Apamea named it the Axius, after a Macedonian river god. The Arabic name Asi was derived from Axius, the Greek geographer Strabo refers to the river in the Geographica. He writes that the river was later renamed Orontes when a man named Orontes built a bridge on it, the Ain ez Zarqa is one such major spring. Leaving this gorge, it expands into the Lake of Homs in Syria, below is the district of Hamah and the meadows of Amykes, containing the sites of ancient Apamea and Larissa. To the west is the Coastal Mountain Range and this central section ends at the rocky barrier of Jisr al-Hadid, where the river turns west into the plain of Antioch in Turkey. Two large tributaries from the north, the southward flowing Afrin on the west and Karasu on the east join it through the former Lake of Antioch, which is now drained through an artificial channel. The Orontes is not easily navigable and the valley derives its historical importance as a road for traffic, from Antioch south to Homs. On the Orontes was fought the major Battle of Kadesh between the Egyptian army of Ramesses II from the south and the Hittite army of Muwatalli II from the north. The river was also the site of the Battle of Qarqar fought in 853 BCE, in 637 CE the Battle of Iron bridge was fought between the forces of the Rashidun Caliphate and the Byzantine Empire near the Iron bridge on the river made by Romans. The Orontes has long been a boundary marker, for the Egyptians it marked the northern extremity of Amurru, east of Phoenicia. For the Crusaders in the 12th century, the Orontes River became the permanent boundary between the Principality of Antioch and that of Aleppo, the French writer Maurice Barrès wrote about the river in his Un Jardin sur lOronte. Pop-up map of the Orontes River available at, Trace elements concentration in sediments of Orontes River using PIXE technique, nuclear Instruments and Methods in Physics Research Section B, Beam Interactions with Materials and Atoms
32.
Tripoli, Lebanon
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Tripoli is the largest city in northern Lebanon and the second-largest city in the country. Situated 85 kilometers north of the capital Beirut, it is the capital of the North Governorate, Tripoli overlooks the eastern Mediterranean Sea, and it is the northernmost seaport in Lebanon. It holds a string of four small islands offshore, and they are also the islands in Lebanon. The Palm Islands were declared an area because of their status of haven for endangered loggerhead turtles, rare monk seals. Tripoli borders the city of El Mina, the port of the Tripoli District, Tripoli had a number of different names as far back as the Phoenician age. In the Amarna letters the name Derbly, possibly a Semitic cognate of the citys modern Arabic name Ṭarābulus, was mentioned, in an engraving concerning the invasion of Tripoli by the Assyrian King Ashurnasirpal II, it is called Mahallata or Mahlata, Mayza, and Kayza. Under the Phoenicians, the name Athar was used to refer to Tripoli, when the Ancient Greeks settled in the city they called it Τρίπολις, meaning three cities, influenced by the earlier phonetically similar but etymologically unrelated name Derbly. The Arabs called it Ṭarābulus and Ṭarābulus al-Šām, today, Tripoli is also known as al-fayḥā′, which is a term derived from the Arabic verb faha which is used to indicate the diffusion of a scent or smell. Tripoli was once known for its vast orange orchards, during the season of blooming, the pollen of orange flowers was said to be carried on the air, creating a splendid perfume which filled the city and suburbs. Tripoli has a Mediterranean Climate with mild winters and moderately hot summers, temperatures are moderated throughout the year due to the warm Mediterranean Current coming from Western Europe. Therefore, temperatures are warmer in the winter by around 10 °C, although snow is an extremely rare event that only occurs around once every 5 years, hail and sleet are very common and occur fairly regularly in the winter. Rainfall is concentrated in the months, with the summer typically being very dry. There is evidence of settlement in Tripoli that dates back as early as 1400 BCE, under Hellenistic rule, Tripoli was used as a naval shipyard and the city enjoyed a period of autonomy. It came under Roman rule around 64 BCE, the 551 Beirut earthquake and tsunami destroyed the Byzantine city of Tripoli along with other Mediterranean coastal cities. During Umayyad rule, Tripoli became a commercial and shipbuilding center and it achieved semi-independence under Fatimid rule, when it developed into a center of learning. The Crusaders laid siege to the city at the beginning of the 12th century and were finally to enter it in 1109. This caused extensive destruction, including the burning of Tripolis famous library, Dar al-Ilm, during the Crusaders rule the city became the capital of the County of Tripoli. In 1289, it fell to the Mamluks and the old part of the city was destroyed
33.
Beirut
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Beirut is the capital and largest city of Lebanon. No recent population census has been done but in 2007 estimates ranged from more than 1 million to slightly less than 2 million as part of Greater Beirut. Located on a peninsula at the midpoint of Lebanons Mediterranean coast, Beirut is the countrys largest and it is one of the oldest cities in the world, inhabited more than 5,000 years ago. The first historical mention of Beirut is found in the ancient Egyptian Tell el Amarna letters dating from the 15th century BC, the Beirut River runs south to north on the eastern edge of the city. Beirut is Lebanons seat of government and plays a role in the Lebanese economy, with most banks and corporations based in its Central District, Badaro, Rue Verdun, Hamra. Following the destructive Lebanese Civil War, Beiruts cultural landscape underwent major reconstruction, identified and graded for accountancy, advertising, banking/finance and law, Beirut is ranked as a Beta World City by the Globalization and World Cities Research Network. In May 2015, Beirut was officially recognized as one of the New7Wonders Cities together with Vigan, Doha, Durban, Havana, Kuala Lumpur, and La Paz. Beirut I, or Minet el Hosn, was listed as Beyrouth ville by Louis Burkhalter and said to be on the beach near the Orent, the site was discovered by Lortet in 1894 and discussed by Godefroy Zumoffen in 1900. The flint industry from the site was described as Mousterian and is held by the Museum of Fine Arts of Lyon, Beirut II, or Umm el Khatib, was suggested by Burkhalter to have been south of Tarik el Jedideh, where P. E. Gigues discovered a Copper Age flint industry at around 100 metres above sea level, the site had been built on and destroyed by 1948. Beirut III, Furn esh Shebbak or Plateau Tabet, was suggested to have located on the left bank of the Beirut River. Burkhalter suggested that it was west of the Damascus road, although this determination has been criticized by Lorraine Copeland, P. E. Gigues discovered a series of Neolithic flint tools on the surface along with the remains of a structure suggested to be a hut circle. Auguste Bergy discussed polished axes that were found at this site. The area was covered in red sand that represented Quaternary river terraces, the site was found by Jesuit Father Dillenseger and published by fellow Jesuits Godefroy Zumoffen, Raoul Describes and Auguste Bergy. Collections from the site were made by Bergy, Describes and another Jesuit, a large number of Middle Paleolithic flint tools were found on the surface and in side gullies that drain into the river. They included around 50 varied bifaces accredited to the Acheulean period, some with a lustrous sheen, Henri Fleisch also found an Emireh point amongst material from the site, which has now disappeared beneath buildings. Levallois flints and bones and similar material were found amongst brecciated deposits. The area has now built on
34.
Ashkelon
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Ashkelon is a coastal city in the Southern District of Israel on the Mediterranean coast,50 kilometres south of Tel Aviv, and 13 kilometres north of the border with the Gaza Strip. The ancient seaport of Ashkelon dates back to the Neolithic Age, the Arab village of al-Majdal or al-Majdal Asqalan, was established a few kilometres inland from the ancient site by the late 15th century, under Ottoman rule. In 1918, it part of the British Occupied Enemy Territory Administration. Al-Majdal on the eve of the 1948 Arab–Israeli War had 10,000 Arab inhabitants and in October 1948, al-Majdal was the forward position of the Egyptian Expeditionary Force based in Gaza. The town was initially named Migdal Gaza, Migdal Gad and Migdal Ashkelon by the new Jewish inhabitants, most of the remaining Arabs were evicted by 1950. In 1953, the neighborhood of Afridar was incorporated and the name Ashkelon was readopted to the town. By 1961, Ashkelon was ranked 18th among Israeli urban centers with a population of 24,000, in 2015 the population of Ashkelon was 130,660. The name Ashkelon is probably western Semitic, and might be connected to the root š-q-l perhaps attesting to its importance as a center for mercantile activities, scallion and shallot are derived from Ascalonia, the Latin name for Ashkelon. Ashkelon was the oldest and largest seaport in Canaan, one of the five cities of the Philistines, north of Gaza, the Neolithic site of Ashkelon is located on the Mediterranean coast,1.5 km north of Tel Ashkelon. It is dated by Radiocarbon dating to ca.7900 bp and it was discovered and excavated in 1954 by French archaeologist Jean Perrot. In 1997–1998, a large scale salvage project was conducted at the site by Yosef Garfinkel on behalf of the Hebrew University of Jerusalem, a final excavation report was published in 2008. In the site over a hundred fireplaces and hearths were found and numerous pits, various phases of occupation were found, one atop the other, with sterile layers of sea sand between them. This indicates that the site was occupied on a seasonal basis, the main finds were enormous quantities of animal bones and 20,000 flint artifacts. Usually at Neolithic sites flints far outnumber animal bones, the bones belong to domesticated and non-domesticated animals. When all aspects of this site are taken into account, it appears to have used by pastoral nomads for meat processing. The nearby sea could supply necessary for the conservation of meat. The city was built on a sandstone outcropping and has a good underground water supply. It was relatively large as an ancient city with as many as 15,000 people living inside the walls, Ashkelon was a thriving Middle Bronze Age city of more than 150 acres
35.
Aleppo
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Aleppo is a city in Syria, serving as the capital of the Aleppo Governorate, the most populous Syrian governorate. With an official population of 2,132,100, Aleppo was the largest Syrian city before the Syrian Civil War, however, now Aleppo is likely the second-largest city in Syria after the capital Damascus. Aleppo is an ancient city, and one of the oldest continuously inhabited cities in the world, such a long history is attributed to its strategic location as a trading center midway between the Mediterranean Sea and Mesopotamia. For centuries, Aleppo was the largest city in the Syrian region, and it was also one of the largest cities in the Levant before the advent of the Syrian Civil War. The citys significance in history has been its location at one end of the Silk Road, when the Suez Canal was inaugurated in 1869, trade was diverted to sea and Aleppo began its slow decline. At the fall of the Ottoman Empire after World War I, Aleppo ceded its northern hinterland to modern Turkey, in the 1940s, it lost its main access to the sea, Antakya and İskenderun, also to Turkey. Finally, the isolation of Syria in the past few decades further exacerbated the situation and this decline may have helped to preserve the old city of Aleppo, its medieval architecture and traditional heritage. It won the title of the Islamic Capital of Culture 2006, during the Battle of Aleppo the city suffered massive destruction, and has been the worst-hit city in the Syrian Civil War. In December 2016, the Syrian government achieved full control of Aleppo following a successful offensive, modern-day English-speakers commonly refer to the city as Aleppo. It was known in antiquity as Khalpe, Khalibon, and to the Greeks, during the Crusades, and again during the French Mandate for Syria and the Lebanon of 1923–1946, the name Alep was used. Aleppo represents the Italianised version of this, the original ancient name, Halab, has survived as the current Arabic name of the city. Some have proposed that halab means iron or copper in Amorite languages, the modern-day Arabic nickname of the city, ash-Shahbaa, which means the white-colored, also allegedly derives from the famous white marble of Aleppo. From the 11th century it was common usage to apply the term Aram-Zobah to the area of Aleppo. Aleppo has scarcely been touched by archaeologists, since the city occupies its ancient site. The site has been occupied from around 5000 BC, as shown by excavations in Tallet Alsauda, Aleppo appears in historical records as an important city much earlier than Damascus. The first record of Aleppo comes from the third millennium BC, some historians, such as Wayne Horowitz, identify Aleppo with the capital of an independent kingdom closely related to Ebla, known as Armi, although this identification is contested. The main temple of the storm god Hadad was located on the hill in the center of the city. In the Old Babylonian and Old Assyrian Empire period, Aleppos name appears in its form as Ḥalab for the first time
36.
Damascus
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Damascus is the capital and likely the largest city of Syria, following the decline in population of Aleppo due to the ongoing battle for the city. It is commonly known in Syria as ash-Sham and nicknamed as the City of Jasmine, in addition to being one of the oldest continuously inhabited cities in the world, Damascus is a major cultural and religious centre of the Levant. The city has an population of 1,711,000 as of 2009. Located in south-western Syria, Damascus is the centre of a metropolitan area of 2.6 million people. The Barada River flows through Damascus, first settled in the second millennium BC, it was chosen as the capital of the Umayyad Caliphate from 661 to 750. After the victory of the Abbasid dynasty, the seat of Islamic power was moved to Baghdad, Damascus saw a political decline throughout the Abbasid era, only to regain significant importance in the Ayyubid and Mamluk periods. Today, it is the seat of the government and all of the government ministries. The name of Damascus first appeared in the geographical list of Thutmose III as T-m-ś-q in the 15th century BC, the etymology of the ancient name T-m-ś-q is uncertain, but it is suspected to be pre-Semitic. It is attested as Dimašqa in Akkadian, T-ms-ḳw in Egyptian, Dammaśq in Old Aramaic, the Akkadian spelling is found in the Amarna letters, from the 14th century BC. Later Aramaic spellings of the name include a intrusive resh, perhaps influenced by the root dr. Thus, the English and Latin name of the city is Damascus which was imported from originated from the Qumranic Darmeśeq, and Darmsûq in Syriac, meaning a well-watered land. In Arabic, the city is called Dimašqu š-Šāmi, although this is shortened to either Dimašq or aš-Šām by the citizens of Damascus, of Syria and other Arab neighbours. Aš-Šām is an Arabic term for Levant and for Syria, the latter, the Anti-Lebanon mountains mark the border between Syria and Lebanon. The range has peaks of over 10,000 ft. and blocks precipitation from the Mediterranean sea, however, in ancient times this was mitigated by the Barada River, which originates from mountain streams fed by melting snow. Damascus is surrounded by the Ghouta, irrigated farmland where many vegetables, cereals, maps of Roman Syria indicate that the Barada river emptied into a lake of some size east of Damascus. Today it is called Bahira Atayba, the hesitant lake, because in years of severe drought it does not even exist, the modern city has an area of 105 km2, out of which 77 km2 is urban, while Jabal Qasioun occupies the rest. The old city of Damascus, enclosed by the city walls, to the south-east, north and north-east it is surrounded by suburban areas whose history stretches back to the Middle Ages, Midan in the south-west, Sarouja and Imara in the north and north-west. These neighbourhoods originally arose on roads leading out of the city and these new neighbourhoods were initially settled by Kurdish soldiery and Muslim refugees from the European regions of the Ottoman Empire which had fallen under Christian rule
37.
Cicero
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Marcus Tullius Cicero was a Roman philosopher, politician, lawyer, orator, political theorist, consul, and constitutionalist. He came from a wealthy family of the Roman equestrian order. According to Michael Grant, the influence of Cicero upon the history of European literature, Cicero introduced the Romans to the chief schools of Greek philosophy and created a Latin philosophical vocabulary distinguishing himself as a translator and philosopher. Though he was an orator and successful lawyer, Cicero believed his political career was his most important achievement. During the chaotic latter half of the 1st century BC marked by civil wars, following Julius Caesars death, Cicero became an enemy of Mark Antony in the ensuing power struggle, attacking him in a series of speeches. His severed hands and head were then, as a revenge of Mark Antony. Petrarchs rediscovery of Ciceros letters is often credited for initiating the 14th-century Renaissance in public affairs, humanism, according to Polish historian Tadeusz Zieliński, the Renaissance was above all things a revival of Cicero, and only after him and through him of the rest of Classical antiquity. Cicero was born in 106 BC in Arpinum, a hill town 100 kilometers southeast of Rome and his father was a well-to-do member of the equestrian order and possessed good connections in Rome. However, being a semi-invalid, he could not enter public life, although little is known about Ciceros mother, Helvia, it was common for the wives of important Roman citizens to be responsible for the management of the household. Ciceros brother Quintus wrote in a letter that she was a thrifty housewife, Ciceros cognomen, or personal surname, comes from the Latin for chickpea, cicer. Plutarch explains that the name was given to one of Ciceros ancestors who had a cleft in the tip of his nose resembling a chickpea. However, it is likely that Ciceros ancestors prospered through the cultivation. Romans often chose down-to-earth personal surnames, the family names of Fabius, Lentulus, and Piso come from the Latin names of beans, lentils. Plutarch writes that Cicero was urged to change this name when he entered politics. During this period in Roman history, cultured meant being able to speak both Latin and Greek, Cicero used his knowledge of Greek to translate many of the theoretical concepts of Greek philosophy into Latin, thus translating Greek philosophical works for a larger audience. It was precisely his broad education that tied him to the traditional Roman elite, according to Plutarch, Cicero was an extremely talented student, whose learning attracted attention from all over Rome, affording him the opportunity to study Roman law under Quintus Mucius Scaevola. Ciceros fellow students were Gaius Marius Minor, Servius Sulpicius Rufus, the latter two became Ciceros friends for life, and Pomponius would become, in Ciceros own words, as a second brother, with both maintaining a lifelong correspondence. Cicero wanted to pursue a career in politics along the steps of the Cursus honorum
38.
Ancient Rome
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In its many centuries of existence, the Roman state evolved from a monarchy to a classical republic and then to an increasingly autocratic empire. Through conquest and assimilation, it came to dominate the Mediterranean region and then Western Europe, Asia Minor, North Africa and it is often grouped into classical antiquity together with ancient Greece, and their similar cultures and societies are known as the Greco-Roman world. Ancient Roman civilisation has contributed to modern government, law, politics, engineering, art, literature, architecture, technology, warfare, religion, language and society. Rome professionalised and expanded its military and created a system of government called res publica, the inspiration for modern republics such as the United States and France. By the end of the Republic, Rome had conquered the lands around the Mediterranean and beyond, its domain extended from the Atlantic to Arabia, the Roman Empire emerged with the end of the Republic and the dictatorship of Augustus Caesar. 721 years of Roman-Persian Wars started in 92 BC with their first war against Parthia and it would become the longest conflict in human history, and have major lasting effects and consequences for both empires. Under Trajan, the Empire reached its territorial peak, Republican mores and traditions started to decline during the imperial period, with civil wars becoming a prelude common to the rise of a new emperor. Splinter states, such as the Palmyrene Empire, would divide the Empire during the crisis of the 3rd century. Plagued by internal instability and attacked by various migrating peoples, the part of the empire broke up into independent kingdoms in the 5th century. This splintering is a landmark historians use to divide the ancient period of history from the pre-medieval Dark Ages of Europe. King Numitor was deposed from his throne by his brother, Amulius, while Numitors daughter, Rhea Silvia, because Rhea Silvia was raped and impregnated by Mars, the Roman god of war, the twins were considered half-divine. The new king, Amulius, feared Romulus and Remus would take back the throne, a she-wolf saved and raised them, and when they were old enough, they returned the throne of Alba Longa to Numitor. Romulus became the source of the citys name, in order to attract people to the city, Rome became a sanctuary for the indigent, exiled, and unwanted. This caused a problem for Rome, which had a large workforce but was bereft of women, Romulus traveled to the neighboring towns and tribes and attempted to secure marriage rights, but as Rome was so full of undesirables they all refused. Legend says that the Latins invited the Sabines to a festival and stole their unmarried maidens, leading to the integration of the Latins, after a long time in rough seas, they landed at the banks of the Tiber River. Not long after they landed, the men wanted to take to the sea again, one woman, named Roma, suggested that the women burn the ships out at sea to prevent them from leaving. At first, the men were angry with Roma, but they realized that they were in the ideal place to settle. They named the settlement after the woman who torched their ships, the Roman poet Virgil recounted this legend in his classical epic poem the Aeneid
39.
Plutarch
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Plutarch was a Greek biographer and essayist, known primarily for his Parallel Lives and Moralia. He is classified as a Middle Platonist, Plutarchs surviving works were written in Greek, but intended for both Greek and Roman readers. Plutarch was born to a prominent family in the town of Chaeronea, about 80 km east of Delphi. The name of Plutarchs father has not been preserved, but based on the common Greek custom of repeating a name in alternate generations, the name of Plutarchs grandfather was Lamprias, as he attested in Moralia and in his Life of Antony. His brothers, Timon and Lamprias, are mentioned in his essays and dialogues. Rualdus, in his 1624 work Life of Plutarchus, recovered the name of Plutarchs wife, Timoxena, from internal evidence afforded by his writings. A letter is still extant, addressed by Plutarch to his wife, bidding her not to grieve too much at the death of their two-year-old daughter, interestingly, he hinted at a belief in reincarnation in that letter of consolation. The exact number of his sons is not certain, although two of them, Autobulus and the second Plutarch, are often mentioned. Plutarchs treatise De animae procreatione in Timaeo is dedicated to them, another person, Soklarus, is spoken of in terms which seem to imply that he was Plutarchs son, but this is nowhere definitely stated. Plutarch studied mathematics and philosophy at the Academy of Athens under Ammonius from 66 to 67, at some point, Plutarch took Roman citizenship. He lived most of his life at Chaeronea, and was initiated into the mysteries of the Greek god Apollo. For many years Plutarch served as one of the two priests at the temple of Apollo at Delphi, the site of the famous Delphic Oracle, twenty miles from his home. By his writings and lectures Plutarch became a celebrity in the Roman Empire, yet he continued to reside where he was born, at his country estate, guests from all over the empire congregated for serious conversation, presided over by Plutarch in his marble chair. Many of these dialogues were recorded and published, and the 78 essays, Plutarch held the office of archon in his native municipality, probably only an annual one which he likely served more than once. He busied himself with all the matters of the town. The Suda, a medieval Greek encyclopedia, states that Emperor Trajan made Plutarch procurator of Illyria, however, most historians consider this unlikely, since Illyria was not a procuratorial province, and Plutarch probably did not speak Illyrian. Plutarch spent the last thirty years of his serving as a priest in Delphi. He thus connected part of his work with the sanctuary of Apollo, the processes of oracle-giving
40.
Jugate
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A jugate consists of two portraits side by side to suggest, to the viewer, the closeness of each to the other. Often this would be a presidential and vice presidential candidates although sometimes a state or local candidate is included with a presidential candidate, jugates may be seen on medals, pinbacks, buttons, posters or other campaign items. If a third figure appears on the item, it is called a trigate, hake, Ted, Guide to Presidential Campaign Collectibles, Krause Publications,1991, p.175
