1.
Achaemenid architecture
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Achaemenid architecture is academically classified under Parsian Architecture in terms of its style and design. With the advent of the second Persian Empire, the Sassanid dynasty, revived Achaemenid tradition by construction of dedicated to fire. Persepolis, would take 100 years to complete and would finally be ransacked, despite having ruled over much of the ancient world, Cyrus the Great would design a tomb that depicts extreme simplicity and modesty when compared to those of other ancient kings and rulers. After his death, Cyrus the Greats remains were interred in his city of Pasargadae. The roof of the edifice and indeed the structure, is an elongated limestone pediment, the inside of the edifice is occupied by a small chamber a few feet in width and height, and around ten feet deep. It was inside this chamber where the bed and coffin of Cyrus the Great would have been situated, the edifice has a pediment roof possessing the same length and width dimensions as the edifice itself. Around the tomb were a series of columns, the structure which they supported is no longer present. There was originally a golden coffin inside the mausoleum, resting on a table with golden supports, the magi were a group of on-site Zoroastrian observers, located in their separate but attached structure possibly a caravanserai, paid and cared for by the Achaemenid state. The magi were placed in charge of maintenance and also prevention of theft, when Alexander reached the tomb, he was horrified by the manner in which the tomb was treated, and questioned the Magi and put them to court. Regardless, Alexander the Great ordered Aristobulus of Cassandreia to improve the tombs condition, the tomb was originally ornamented with an inscription that, according to Strabo, stated, O man. I am Cyrus the Great, who gave the Persians an empire and was the king of Asia, grudge me not therefore this monument. The edifice has survived the test of time for some 2,500 years, the Persians renamed the tomb, and presented it to the invading army as the tomb of King Solomons mother. It is likely that the inscription was lost at this time, Mohammad Reza Pahlavi, the last official monarch of Persia, during his 2,500 year celebration of the Persian Empire paid significant homage to the Achaemenid kings and specially Cyrus the Great. Just as Alexander the Great before him, the Shah of Iran wanted to appeal to Cyruss legacy to legitimize his own rule by extension, Shah of Iran however was generally interested in protection of imperial historical artifacts. There are allegations of the tomb being in danger of damage from the construction of the Sivand Dam on river Polvar and water related damage, united Nations recognizes the tomb of Cyrus the Great and Pasargadae as a UNESCO World Heritage site. Persepolis is the Latinized version of the Old Persian name, Parsa literally meaning the city of Persians, another spectacular achievement of the Achaemenids, Persepolis became one of the four capitals of the empire. Initiated by Darius the Great around 518 B. C. E, persepoliss prestige and grand riches were well known in the ancient world, and it was best described by the Greek historian Diodorus Siculus as the richest city under the sun. Today the archaeological remnants of this opulent city are about 70 kilometers northeast of the modern Iranian city of Shiraz, in the Pars province
2.
Persepolis
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Persepolis or Parsa, also known as Takht-e-Jamshid, was the ceremonial capital of the Achaemenid Empire. Persepolis is situated 60 km northeast of the city of Shiraz in Fars Province, the earliest remains of Persepolis date back to 515 BC. It exemplifies the Achaemenid style of architecture, UNESCO declared the ruins of Persepolis a World Heritage Site in 1979. The English word Persepolis is derived from Ancient Greek Persépolis, a compound of Pérsēs and pólis, to the ancient Persians, the city was known as Pārsa. Persepolis is near the small river Pulvar, which flows into the Kur River, the site includes a 125,000 square meter terrace, partly artificially constructed and partly cut out of a mountain, with its east side leaning on Rahmet Mountain. The other three sides are formed by retaining walls, which vary in height with the slope of the ground, rising from 5–13 metres on the west side was a double stair. From there, it slopes to the top. To create the level terrace, depressions were filled with soil and heavy rocks, archaeological evidence shows that the earliest remains of Persepolis date back to 515 BC. As the residence of the rulers of the empire, however, the countrys true capitals were Susa, Babylon and Ecbatana. This accounts for the fact that the Greeks were not acquainted with the city until Alexander the Great took, Darius I ordered the construction of the Apadana and the Council Hall, as well as the main imperial Treasury and its surroundings. These were completed during the reign of his son, Xerxes I, further construction of the buildings on the terrace continued until the downfall of the Achaemenid Empire. Around 519 BC, construction of a stairway was begun. The stairway was initially planned to be the entrance to the terrace 20 metres above the ground. The dual stairway, known as the Persepolitan Stairway, was built symmetrically on the side of the Great Wall. The 111 steps measured 6.9 metres wide, with treads of 31 centimetres and rises of 10 centimetres, originally, the steps were believed to have been constructed to allow for nobles and royalty to ascend by horseback. New theories, however, suggest that the shallow risers allowed visiting dignitaries to maintain an appearance while ascending. The top of the led to a small yard in the north-eastern side of the terrace. Grey limestone was the building material used at Persepolis
3.
Darius I
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Darius I was the third king of the Persian Achaemenid Empire. Darius ascended the throne by overthrowing Gaumata, the alleged magus usurper of Bardiya with the assistance of six other Persian noble families, the new king met with rebellions throughout his kingdom and quelled them each time. A major event in Dariuss life was his expedition to punish Athens and Eretria for their aid in the Ionian Revolt, Darius organized the empire by dividing it into provinces and placing satraps to govern it. He organized a new monetary system, along with making Aramaic the official language of the empire. He also put the empire in better standing by building roads and introducing standard weights, through these changes the empire was centralized and unified. Darius also worked on projects throughout the empire, focusing on Susa, Pasargadae, Persepolis, Babylon. He had the cliff-face Behistun Inscription carved to record his conquests, Darius is mentioned in the Biblical books of Haggai, Zechariah, and Ezra–Nehemiah. The Achaemenid Empire during Darius reign controlled the largest fraction of the population of any empire in history. Based on historical estimates, Darius I ruled over approximately 50 million people. Dārīus and Dārēus are the Latin forms of the Greek Dareîos, itself from Old Persian Dārayavauš, the longer form is also seen to have been reflected in the Elamite Da-ri-a-ma-u-iš, Babylonian Da-ri-ia-muš, Aramaic drywhwš, and possibly the longer Greek form Dareiaîos. The name is a nominative form meaning he who holds firm the good, which can be seen by the first part dāraya, meaning holder, and the adverb vau, meaning goodness. At some time between his coronation and his death, Darius left a tri-lingual monumental relief on Mount Behistun, the inscription begins with a brief autobiography including his ancestry and lineage. To aid the presentation of his ancestry, Darius wrote down the sequence of events occurred after the death of Cyrus the Great. Darius mentions several times that he is the king by the grace of Ahura Mazda. Herodotus, a Greek historian and author of The Histories, provided an account of many Persian kings and he wrote extensively on Darius, spanning half of Book 3 along with Books 4,5 and 6. It begins with the removal of the alleged usurper Gaumata and continues to the end of Dariuss reign, in the book of Daniel the kings name changes from king of the Chaldeans = Babylonians to king of the Persians which also occurred between the kingships of Darius I and Xerxes. Additionally the 120 satraps mentioned in Daniel 6,1 can be translated as 20 tribute owing satraps, the Book of Ezra describes the decree to continue reconstruction of the Temple in Jerusalem, specifying financial support and supplies for the temple services. This decree is dated approximately 519 BCE, between Cyrus and Darius, an exchange of letters with King Ahasuerus and Artaxerxes is described, the grandson of Darius I, during whose reign Ezra and Nehemiah came to Jerusalem
4.
Akkadian
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Akkadian is an extinct East Semitic language that was spoken in ancient Mesopotamia. The earliest attested Semitic language, it used the writing system, which was originally used to write the unrelated Ancient Sumerian. The language was named after the city of Akkad, a centre of Mesopotamian civilization during the Akkadian Empire. The mutual influence between Sumerian and Akkadian had led scholars to describe the languages as a sprachbund, Akkadian proper names were first attested in Sumerian texts from around the mid 3rd-millennium BC. From the second half of the third millennium BC, texts written in Akkadian begin to appear. By the second millennium BC, two variant forms of the language were in use in Assyria and Babylonia, known as Assyrian and Babylonian respectively, for centuries, Akkadian was the native language in Mesopotamian nations such as Assyria and Babylonia. However, it began to decline during the Neo-Assyrian Empire around the 8th century BC, by the Hellenistic period, the language was largely confined to scholars and priests working in temples in Assyria and Babylonia. The last known Akkadian cuneiform document dates from the 1st century AD, Akkadian belongs with the other Semitic languages in the Near Eastern branch of the Afroasiatic languages, a family native to East Africa, which then spread to West, Northwest and Northeast Africa. Within the Near Eastern Semitic languages, Akkadian forms an East Semitic subgroup and this novel word order is due to the influence of the Sumerian substratum, which has an SOV order. Additionally Akkadian is the only Semitic language to use the prepositions ina and ana, other Semitic languages like Arabic and Aramaic have the prepositions bi/bə and li/lə. The origin of the Akkadian spatial prepositions is unknown, in contrast to most other Semitic languages, Akkadian has only one non-sibilant fricative, ḫ. Akkadian lost both the glottal and pharyngeal fricatives, which are characteristic of the other Semitic languages, until the Old Babylonian period, the Akkadian sibilants were exclusively affricated. Old Akkadian is preserved on clay tablets dating back to c.2500 BC and it was written using cuneiform, a script adopted from the Sumerians using wedge-shaped symbols pressed in wet clay. As employed by Akkadian scribes, the cuneiform script could represent either Sumerian logograms, Sumerian syllables, Akkadian syllables. For this reason, the sign AN can on the one hand be a logogram for the word ilum, additionally, this sign was used as a determinative for divine names. Another peculiarity of Akkadian cuneiform is that many signs do not have a phonetic value. Certain signs, such as AḪ, do not distinguish between the different vowel qualities, nor is there any coordination in the other direction, the syllable -ša-, for example, is rendered by the sign ŠA, but also by the sign NĪĜ. Both of these are used for the same syllable in the same text
5.
Iwan
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An iwan is a rectangular hall or space, usually vaulted, walled on three sides, with one end entirely open. Since the definition allows for some interpretation, the forms and characteristics can vary greatly in terms of scale, material. Iwans are most commonly associated with Islamic architecture, however, the form was invented much earlier and fully developed in Mesopotamia, the root for this term is Old Persian apadana where king Darius I declares in an inscription, I Darius. This is a given to this particular palace in modern literature, although the name simply implies a type of structure—the iwan. The term in Old Persian stand for unprotected, since the design allows for the structure to be open to the elements on one side, whence the term. At Persepolis, however, the apadana takes the form of a veranda, a comparable structure would be found 2000 years later in Isfahan at the Palace of Chehel Sotoun. This development reached its peak during the Seljuki era, when iwans became a unit in architecture. The form is not confined to any function, and is found in buildings for either secular or religious uses. Ivan is a form of the name, used in Iran. Many scholars including Edward Keall, André Godard, Roman Ghirshman, and Mary Boyce, discuss the invention of the iwan as developing in Mesopotamia, the area around todays Iraq. Although debate remains among scholars as to how the developed, there is a general consensus that the iwan evolved locally. The feature which most distinctly makes the iwan a landmark development in the history of Ancient Near Eastern architecture is the incorporation of a vaulted ceiling, a vault is defined as a ceiling made from arches, known as arcuated, usually constructed with stone, concrete, or bricks. Earlier buildings would normally be covered in a manner, with post. However, vaulted ceilings did exist in the ancient world before the invention of the iwan, outside Mesopotamia, a number of extant vaulted structures stand, including many examples from Ancient Egypt, Rome, and the Mycenaeans. For example, the Mycenaean Treasury of Atreus, constructed around 1250 BCE, egyptian architecture began to use vaulting in their structures after the Third Dynasty, after around 2600 BCE, constructing very early barrel vaults using mud brick. Although some scholars have asserted that the form may have developed under the Seleucids. One of the earliest Parthian iwans was found at Seleucia, located on the Tigris River, other early iwans have been suggested at Ashur, where two buildings containing iwan-like foundations were found. The first building, located near the ruins of a ziggurat, the proximity of the building to a ziggurat suggests that it may have been used for religious preparations or rituals
6.
Veranda
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A veranda or verandah is a roofed, open-air gallery or porch. A veranda is often enclosed by a railing and frequently extends across the front. Although the form verandah is correct and very common, some prefer the version without an h. The veranda has featured prominently in Australian vernacular architecture and first became widespread in colonial buildings during the 1850s. The Victorian Filigree architecture style is used by residential and commercial buildings across Australia and features decorative screens of wrought iron, the Queenslander is a style of residential construction in Queensland, Australia, which is adapted to subtropical climates and characterized by its large verandas. The bandeirista style house from Brazil typically has a veranda positioned to face the sunrise, the Creole townhouse in New Orleans, Louisiana, is also noted for its prominent use of verandas. In fact, most houses constructed in the Southern United States before the advent of air conditioning were built with a front porch or veranda. Spanish Colonial architecture commonly incorporates verandas, both on the exterior of buildings and, in cases of buildings with courtyards, along the walls of courtyards. In some cases, homes were constructed with every room opening into a courtyard veranda, rather than interior corridors or direct connections to other rooms
7.
Parthia
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Parthia is a historical region located in north-eastern Iran. It was the political and cultural base of the Arsacid dynasty, the name Parthia is a continuation from Latin Parthia, from Old Persian Parthava, which was the Parthian language self-designator signifying of the Parthians who were an Iranian people. In context to its Hellenistic period, Parthia also appears as Parthyaea, Parthia roughly corresponds to a region in northeastern Iran. It was bordered by the Karakum desert in the north, included Kopet Dag mountain range and it bordered Media on the west, Hyrcania on the north west, Margiana on the north east, and Aria on the south east. During Arsacid times, Parthia was united with Hyrcania as one unit. As the region inhabited by Parthians, Parthia first appears as an entity in Achaemenid lists of governorates under their dominion. Prior to this, the people of the region seem to have been subjects of the Medes, according to Greek sources, following the seizure of the Achaemenid throne by Darius I, the Parthians united with the Median king Phraortes to revolt against him. Hystaspes, the Achaemenid governor of the province, managed to suppress the revolt, the first indigenous Iranian mention of Parthia is in the Behistun inscription of Darius I, where Parthia is listed among the governorates in the vicinity of Drangiana. The inscription dates to c.520 BC, the center of the administration may have been at Hecatompylus. This has rightly caused disquiet to modern scholars, following the defeat of Darius III, Phrataphernes surrendered his governorate to Alexander when the Macedonian arrived there in the summer of 330 BC. Phrataphernes was reappointed governor by Alexander, following the death of Alexander, in the Partition of Babylon in 323 BC, Parthia became a Seleucid governorate under Nicanor. Phrataphernes, the governor, became governor of Hyrcania. In 320 BC, at the Partition of Triparadisus, Parthia was reassigned to Philip, a few years later, the province was invaded by Peithon, governor of Media Magna, who then attempted to make his brother Eudamus governor. Peithon and Eudamus were driven back, and Parthia remained a governorate in its own right, in 316 BC, Stasander, a vassal of Seleucus I Nicator and governor of Bactria was appointed governor of Parthia. For the next 60 years, various Seleucids would be appointed governors of the province. In 247 BC, following the death of Antiochus II, Ptolemy III seized control of the Seleucid capital at Antioch, taking advantage of the uncertain political situation, Andragoras, the Seleucid governor of Parthia, proclaimed his independence and began minting his own coins. Meanwhile, a man called Arsaces, of Scythian or Bactrian origin, elected leader of the Parni, a short while later the Parni seized the rest of Parthia from Andragoras, killing him in the process. Arsaces II sued for peace and accepted vassal status, and it was not until Arsaces IIs grandson Phraates I, from their base in Parthia, the Arsacid dynasts eventually extended their dominion to include most of Greater Iran
8.
Sasanian Empire
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The Sasanian Empire was founded by Ardashir I, after the fall of the Parthian Empire and the defeat of the last Arsacid king, Artabanus V. According to a legend, the vexilloid of the Sasanian Empire was the Derafsh Kaviani, in many ways, the Sasanian period witnessed the peak of ancient Iranian civilization. Persia influenced Roman culture considerably during the Sasanian period, the Sasanians cultural influence extended far beyond the empires territorial borders, reaching as far as Western Europe, Africa, China and India. It played a prominent role in the formation of both European and Asian medieval art, much of what later became known as Islamic culture in art, architecture, music and other subject matter was transferred from the Sasanians throughout the Muslim world. Conflicting accounts shroud the details of the fall of the Parthian Empire, the Sassanid Empire was established in Estakhr by Ardashir I. Papak was originally the ruler of a region called Khir, however, by the year 200, he managed to overthrow Gochihr, and appoint himself as the new ruler of the Bazrangids. His mother, Rodhagh, was the daughter of the governor of Pars. Papak and his eldest son Shapur managed to expand their power all of Pars. The subsequent events are unclear, due to the nature of the sources. It is certain, however, that following the death of Papak, Ardashir, sources reveal that Shapur, leaving for a meeting with his brother, was killed when the roof of a building collapsed on him. By the year 208, over the protests of his brothers who were put to death. Once Ardashir was appointed shahanshah, he moved his capital further to the south of Pars, the city, well supported by high mountains and easily defendable through narrow passes, became the center of Ardashirs efforts to gain more power. The city was surrounded by a high, circular wall, probably copied from that of Darabgird, in a second attempt to destroy Ardashir, Artabanus V himself met Ardashir in battle at Hormozgan, where Artabanus V met his death. Following the death of the Parthian ruler, Ardashir I went on to invade the provinces of the now defunct Parthian Empire. Ardashir was aided by the geography of the province of Fars, in the next few years, local rebellions would form around the empire. Nonetheless, Ardashir I further expanded his new empire to the east and northwest, conquering the provinces of Sistan, Gorgan, Khorasan, Margiana, Balkh and he also added Bahrain and Mosul to Sassanids possessions. In the west, assaults against Hatra, Armenia and Adiabene met with less success, in 230, he raided deep into Roman territory, and a Roman counter-offensive two years later ended inconclusively, although the Roman emperor, Alexander Severus, celebrated a triumph in Rome. Ardashir Is son Shapur I continued the expansion of the empire, conquering Bactria, invading Roman Mesopotamia, Shapur I captured Carrhae and Nisibis, but in 243 the Roman general Timesitheus defeated the Persians at Rhesaina and regained the lost territories
9.
Barrel vault
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A barrel vault, also known as a tunnel vault or a wagon vault, is an architectural element formed by the extrusion of a single curve along a given distance. The curves are typically circular in shape, lending a semi-cylindrical appearance to the total design, the barrel vault is the simplest form of a vault, effectively a series of arches placed side by side. It is a form of barrel roof, as with all arch-based constructions, there is an outward thrust generated against the walls underneath a barrel vault. There are several mechanisms for absorbing this thrust, one is, of course, to make the walls exceedingly thick and strong - this is a primitive and sometimes unacceptable method. A more elegant method is to two or more vaults parallel to each other, the forces of their outward thrusts will thus negate each other. This method was most often used in construction of churches, where several vaulted naves ran parallel down the length of the building, however, the outer walls of the outermost vault would still have to be quite strong or reinforced by buttressing. The third and most elegant mechanism to resist the lateral thrust was to create an intersection of two barrel vaults at right angles, thus forming a groin vault, Barrel vaults are known from Ancient Egypt, and were used extensively in Roman architecture. They were also used to replace the Cloaca Maxima with a system of underground sewers, other early barrel vault designs occur in northern Europe, Turkey, Morocco, and other regions. In medieval Europe, the vault was an important element of stone construction in monasteries, castles, tower houses. This form of design is observed in cellars, crypts, long hallways, cloisters, Barrel vaulting was known and utilized by early civilizations, including Ancient Egypt and Mesopotamia. However, it apparently was not a popular or common method of construction within these civilizations. The Persians and the Romans were the first to make significant architectural use of them, the technique probably evolved out of necessity to roof buildings with masonry elements such as bricks or stone blocks in areas where timber and wood were scarce. The earliest tunnel vaults in Egypt are found at Requagnah and Denderah and these were built with sun-dried brick in three rings over passages descending to tombs, in these cases, as the span of the vault was only two metres. Ancient Romans most probably inherited their knowledge of barrel vaulting from Etruscans, after the fall of the Roman empire, few buildings large enough to require much in the way of vaulting were built for several centuries. In the early Romanesque period, a return to stone barrel vaults was seen for the first great cathedrals, their interiors were dark, due to thick. One of the largest and most famous churches enclosed from above by a vast barrel vault was the church of Cluny Abbey, peters Basilica in Rome, where a huge barrel vault spans the 27 m -wide nave. With a barrel vault design the vectors of pressure result in a force on the crown while the lower portions of the arches realise a lateral force pushing outwards. As an outcome this form of design is subject to failure unless the sides are anchored or buttressed to very heavy building elements or substantial earthwork sidings
10.
Ctesiphon
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Ctesiphon was an ancient city located on the eastern bank of Tigris, and about 35 kilometres southeast of present day Baghdad. It became the capital of the Parthian Empire in about 58 BC, Ctesiphon developed into a rich commercial metropolis, merging with the surrounding cities along both shores of the river, including the Hellenistic city of Seleucia. Ctesiphon and its environs were therefore referred to as the cities. In the late sixth and early seventh century, it was one of the largest cities in the world, during the Roman–Persian Wars, Ctesiphon fell four times to the Romans, and later once during Sasanian rule. It was also the site of the Battle of Ctesiphon, in which Emperor Julian was killed in action, after the Muslim invasion the city fell into decay and was depopulated by the end of the 8th century. The most conspicuous structure remaining today is the archway of Ctesiphon. In Iranian-language texts of the Sasanian era, it is spelled as tyspwn, the New Persian form is Tisfun. Texts from the Assyrian Church of the Easts synods referred to the city as Qṭēspōn or some times Māḥôzē when referring to the metropolis of Seleucia-Ctesiphon, in modern Arabic, the name is usually Ṭaysafūn or Qaṭaysfūn or as al-Madain. According to Yāqūt, quoting Ḥamza, the form was Ṭūsfūn or Tūsfūn. The Armenian name of the city was Tizbon, Ctesiphon is first mentioned in the Book of Ezra of the Old Testament as Kasfia/Casphia. Ctesiphon is located approximately at Al-Madain,32 km southeast of the city of Baghdad, Iraq. Ctesiphon measured 30 square kilometers, more than twice the surface of 13. 7-square-kilometer fourth-century Imperial Rome, the archway of Chosroes was once a part of the royal palace in Ctesiphon and is estimated to date between the 3rd and 6th centuries AD. It is located in what is now the Iraqi town of Salman Pak, Ctesiphon was founded in the late 120s BC. It was built on the site of a camp established across from Seleucia by Mithridates I of Parthia. The reign of Gotarzes I saw Ctesiphon reach a peak as a political and commercial center, the city became the Empires capital circa 58 BC during the reign of Orodes II. Gradually, the city merged with the old Hellenistic capital of Seleucia, the reason for this westward relocation of the capital could have been in part due to the proximity of the previous capitals to the Scythian incursions. Nearby is situated a village called Ctesiphon, a large village, because of its importance, Ctesiphon was a major military objective for the leaders of the Roman Empire in their eastern wars. The city was captured by Rome five times in its history – three times in the 2nd century alone, the emperor Trajan captured Ctesiphon in 116, but his successor, Hadrian, decided to willingly return Ctesiphon in 117 as part of a peace settlement
11.
Chehel Sotoun
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Chehel Sotoun is a pavilion in the middle of a park at the far end of a long pool, in Isfahan, Iran, built by Shah Abbas II to be used for his entertainment and receptions. In this palace, Shah Abbas II and his successors would receive dignitaries and ambassadors, as with Ali Qapu, the palace contains many frescoes and paintings on ceramic. Many of the panels have been dispersed and are now in the possession of major museums in the west. A more recent painting depicts Nader Shahs victory against the Indian Army at Karnal in 1739, there are also less historical, but even more aesthetic compositions in the traditional miniature style which celebrate the joy of life and love. The Chehel Sotoun Palace is among the 9 Iranian Gardens which are registered as one of the Iran’s 21 registered World Heritage Sites under the name of the Persian Garden. Stud. vii, pp. 511–42 S. Babaie, ‘Shah ‛Abbas II, the Conquest of Qandahar, the Chihil Sutun, and its Wall Paintings’, Muqarnas, xi, pp. 125–42 Chehel Sotoun
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