1.
Achaemenid architecture
–
Achaemenid architecture is academically classified under Parsian Architecture in terms of its style and design. With the advent of the second Persian Empire, the Sassanid dynasty, revived Achaemenid tradition by construction of dedicated to fire. Persepolis, would take 100 years to complete and would finally be ransacked, despite having ruled over much of the ancient world, Cyrus the Great would design a tomb that depicts extreme simplicity and modesty when compared to those of other ancient kings and rulers. After his death, Cyrus the Greats remains were interred in his city of Pasargadae. The roof of the edifice and indeed the structure, is an elongated limestone pediment, the inside of the edifice is occupied by a small chamber a few feet in width and height, and around ten feet deep. It was inside this chamber where the bed and coffin of Cyrus the Great would have been situated, the edifice has a pediment roof possessing the same length and width dimensions as the edifice itself. Around the tomb were a series of columns, the structure which they supported is no longer present. There was originally a golden coffin inside the mausoleum, resting on a table with golden supports, the magi were a group of on-site Zoroastrian observers, located in their separate but attached structure possibly a caravanserai, paid and cared for by the Achaemenid state. The magi were placed in charge of maintenance and also prevention of theft, when Alexander reached the tomb, he was horrified by the manner in which the tomb was treated, and questioned the Magi and put them to court. Regardless, Alexander the Great ordered Aristobulus of Cassandreia to improve the tombs condition, the tomb was originally ornamented with an inscription that, according to Strabo, stated, O man. I am Cyrus the Great, who gave the Persians an empire and was the king of Asia, grudge me not therefore this monument. The edifice has survived the test of time for some 2,500 years, the Persians renamed the tomb, and presented it to the invading army as the tomb of King Solomons mother. It is likely that the inscription was lost at this time, Mohammad Reza Pahlavi, the last official monarch of Persia, during his 2,500 year celebration of the Persian Empire paid significant homage to the Achaemenid kings and specially Cyrus the Great. Just as Alexander the Great before him, the Shah of Iran wanted to appeal to Cyruss legacy to legitimize his own rule by extension, Shah of Iran however was generally interested in protection of imperial historical artifacts. There are allegations of the tomb being in danger of damage from the construction of the Sivand Dam on river Polvar and water related damage, united Nations recognizes the tomb of Cyrus the Great and Pasargadae as a UNESCO World Heritage site. Persepolis is the Latinized version of the Old Persian name, Parsa literally meaning the city of Persians, another spectacular achievement of the Achaemenids, Persepolis became one of the four capitals of the empire. Initiated by Darius the Great around 518 B. C. E, persepoliss prestige and grand riches were well known in the ancient world, and it was best described by the Greek historian Diodorus Siculus as the richest city under the sun. Today the archaeological remnants of this opulent city are about 70 kilometers northeast of the modern Iranian city of Shiraz, in the Pars province
Achaemenid architecture
–
Panorama of Persepolis ruins
Achaemenid architecture
–
Lion biting the bull
Achaemenid architecture
–
Mausoleum of Cyrus the Great in
Iran
Achaemenid architecture
–
Dimensions of the pyramidal stone steps of the structure without the edifice shown
2.
Old Persian language
–
The Old Persian language is one of the two directly attested Old Iranian languages. Old Persian appears primarily in the inscriptions, clay tablets, recent research into the vast Persepolis Fortification Archive at the Oriental Institute at the University of Chicago have unearthed Old Persian tablets. This new text shows that the Old Persian language was a language in use for practical recording. As a written language, Old Persian is attested in royal Achaemenid inscriptions and it is an Iranian language and as such a member of the Indo-Iranian branch of the Indo-European language family. The oldest known written in Old Persian is from the Behistun Inscriptions. Old Persian is one of the oldest Indo-European languages which is attested in original texts, the oldest date of use of Old Persian as a spoken language is not precisely known. Their language, Old Persian, became the language of the Achaemenid kings. In these records of the 9th century BCE, Parsuwash are first mentioned in the area of Lake Urmia in the records of Shalmaneser III. The exact identity of the Parsuwash is not known for certain and he relates that the Armenian people spoke a language that to his ear sounded like the language of the Persians. Old Persian belongs to the Iranian language family which is a branch of the Indo-Iranian language family, the common ancestors of Indo-Iranians came from Central Asia sometime in the first half of the 2nd millennium BCE. The former are the languages in that group which have left written original texts while Median is known mostly from loanwords in Old Persian. Old Persian subsequently evolved into Middle Persian, which is in turn the ancestor of New Persian. Unlike the other languages and dialects, ancient and modern, of the Iranian group such as Avestan, Parthian, Soghdian, Kurdish, Pashto, Old, Middle and New Persian represent one and the same language at three states of its history. It had its origin in Fars and is differentiated by dialectical features, Middle Persian, also sometimes called Pahlavi, is a direct continuation of old Persian, and was used as the written official language of the country. Comparison of the evolution at each stage of the shows great simplification in grammar. However, New Persian is a descendent of Middle and Old Persian. Old Persian presumably has a Median language substrate, the Median element is readily identifiable because it did not share in the developments that were peculiar to Old Persian. Median forms are only in personal or geographical names and some are typically from religious vocabulary
Old Persian language
–
An Old Persian inscription in
Persepolis.
Old Persian language
–
Geography
3.
Hypostyle
–
In architecture, a hypostyle hall has a roof which is supported by columns. The word hypostyle comes from the Ancient Greek ὑπόστυλος hypóstȳlos meaning under columns, the roof may be constructed of with bridging lintels of stone, wood or other rigid material such as cast iron, steel or reinforced concrete. The architectural form has many applications, occurring in the cella of Ancient Greek temples and in many Asian buildings, with a combination of columns and arches, the hypostyle hall became one of the two main types of mosque construction. In many mosques, especially the early congregational mosques, the hall has the hypostyle form. One of the finest examples of the mosques is the Great Mosque of Kairouan in the city of Kairouan. The hypostyle is widely used in modern architecture, peristyle Portico Apadana Ancient Egyptian architecture This article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. Hypostyle
Hypostyle
–
The Great Hypostyle Hall of the
Temple of Karnak, Egypt
Hypostyle
–
Hypostyle Arrivals Hall at Terminal 3 of the
Ben Gurion International Airport
Hypostyle
–
Hypostyle prayer hall of the
Great Mosque of Kairouan, in Tunisia.
4.
Persepolis
–
Persepolis or Parsa, also known as Takht-e-Jamshid, was the ceremonial capital of the Achaemenid Empire. Persepolis is situated 60 km northeast of the city of Shiraz in Fars Province, the earliest remains of Persepolis date back to 515 BC. It exemplifies the Achaemenid style of architecture, UNESCO declared the ruins of Persepolis a World Heritage Site in 1979. The English word Persepolis is derived from Ancient Greek Persépolis, a compound of Pérsēs and pólis, to the ancient Persians, the city was known as Pārsa. Persepolis is near the small river Pulvar, which flows into the Kur River, the site includes a 125,000 square meter terrace, partly artificially constructed and partly cut out of a mountain, with its east side leaning on Rahmet Mountain. The other three sides are formed by retaining walls, which vary in height with the slope of the ground, rising from 5–13 metres on the west side was a double stair. From there, it slopes to the top. To create the level terrace, depressions were filled with soil and heavy rocks, archaeological evidence shows that the earliest remains of Persepolis date back to 515 BC. As the residence of the rulers of the empire, however, the countrys true capitals were Susa, Babylon and Ecbatana. This accounts for the fact that the Greeks were not acquainted with the city until Alexander the Great took, Darius I ordered the construction of the Apadana and the Council Hall, as well as the main imperial Treasury and its surroundings. These were completed during the reign of his son, Xerxes I, further construction of the buildings on the terrace continued until the downfall of the Achaemenid Empire. Around 519 BC, construction of a stairway was begun. The stairway was initially planned to be the entrance to the terrace 20 metres above the ground. The dual stairway, known as the Persepolitan Stairway, was built symmetrically on the side of the Great Wall. The 111 steps measured 6.9 metres wide, with treads of 31 centimetres and rises of 10 centimetres, originally, the steps were believed to have been constructed to allow for nobles and royalty to ascend by horseback. New theories, however, suggest that the shallow risers allowed visiting dignitaries to maintain an appearance while ascending. The top of the led to a small yard in the north-eastern side of the terrace. Grey limestone was the building material used at Persepolis
Persepolis
–
Royal palace Of the
Achaemenid Empire Kings
Persepolis
–
Shedu
Persepolis
–
Frieze statues depicting Persian and Median nobleman in friendly conversation.
Persepolis
–
Drawing of Persepolis in 1713 by Gérard Jean-Baptiste
5.
Darius I
–
Darius I was the third king of the Persian Achaemenid Empire. Darius ascended the throne by overthrowing Gaumata, the alleged magus usurper of Bardiya with the assistance of six other Persian noble families, the new king met with rebellions throughout his kingdom and quelled them each time. A major event in Dariuss life was his expedition to punish Athens and Eretria for their aid in the Ionian Revolt, Darius organized the empire by dividing it into provinces and placing satraps to govern it. He organized a new monetary system, along with making Aramaic the official language of the empire. He also put the empire in better standing by building roads and introducing standard weights, through these changes the empire was centralized and unified. Darius also worked on projects throughout the empire, focusing on Susa, Pasargadae, Persepolis, Babylon. He had the cliff-face Behistun Inscription carved to record his conquests, Darius is mentioned in the Biblical books of Haggai, Zechariah, and Ezra–Nehemiah. The Achaemenid Empire during Darius reign controlled the largest fraction of the population of any empire in history. Based on historical estimates, Darius I ruled over approximately 50 million people. Dārīus and Dārēus are the Latin forms of the Greek Dareîos, itself from Old Persian Dārayavauš, the longer form is also seen to have been reflected in the Elamite Da-ri-a-ma-u-iš, Babylonian Da-ri-ia-muš, Aramaic drywhwš, and possibly the longer Greek form Dareiaîos. The name is a nominative form meaning he who holds firm the good, which can be seen by the first part dāraya, meaning holder, and the adverb vau, meaning goodness. At some time between his coronation and his death, Darius left a tri-lingual monumental relief on Mount Behistun, the inscription begins with a brief autobiography including his ancestry and lineage. To aid the presentation of his ancestry, Darius wrote down the sequence of events occurred after the death of Cyrus the Great. Darius mentions several times that he is the king by the grace of Ahura Mazda. Herodotus, a Greek historian and author of The Histories, provided an account of many Persian kings and he wrote extensively on Darius, spanning half of Book 3 along with Books 4,5 and 6. It begins with the removal of the alleged usurper Gaumata and continues to the end of Dariuss reign, in the book of Daniel the kings name changes from king of the Chaldeans = Babylonians to king of the Persians which also occurred between the kingships of Darius I and Xerxes. Additionally the 120 satraps mentioned in Daniel 6,1 can be translated as 20 tribute owing satraps, the Book of Ezra describes the decree to continue reconstruction of the Temple in Jerusalem, specifying financial support and supplies for the temple services. This decree is dated approximately 519 BCE, between Cyrus and Darius, an exchange of letters with King Ahasuerus and Artaxerxes is described, the grandson of Darius I, during whose reign Ezra and Nehemiah came to Jerusalem
Darius I
–
Relief of Darius I in
Persepolis
Darius I
–
Darius as
Pharaoh of Egypt at the
Temple of Hibis
Darius I
–
Letter from Darius I to Gadatas, satrap in Ionia, about his management of a paradise (royal garden). Greek copy made during the Roman Era, found near Magnesia ad Mæandrum.
Darius I
–
Eastern border of the
Achaemenid Empire
6.
Xerxes I
–
Xerxes I, called Xerxes the Great, was the fourth king of kings of the Achaemenid dynasty of Persia. He ruled from 486 BC until his assassination in 465 BC at the hands of Artabanus, Xerxes I is most likely the Persian king identified as Ahasuerus in the biblical Book of Esther. He is also notable in Western history for his invasion of Greece in 480 BC. Like his predecessor Darius I, he ruled the empire at its territorial apex and his forces temporarily overran mainland Greece north of the Isthmus of Corinth until the losses at Salamis and Plataea a year later reversed these gains and ended the second invasion decisively. Xerxes was born to Darius I and Atossa, Darius and Atossa were both Achaemenids as they were both descendants of Achaemenes. While Darius was preparing for war against Greece, a revolt spurred in Egypt in 486 BC due to heavy taxes. Under Persian law, the king was required to choose a successor before setting out on dangerous expeditions, when Darius decided to leave, Darius prepared his tomb at Naqsh-e Rustam and appointed Xerxes, his eldest son by Atossa, as his successor. However, Darius could not lead the campaign due to his failing health, Xerxes was crowned and succeeded his father in October–December 486 BC when he was about 36 years old. Almost immediately, Xerxes crushed revolts in Egypt and Babylon that had broken out the year before, and appointed his brother Achaemenes as satrap over Egypt. In 484 BC, he outraged the Babylonians by violently confiscating and melting down the statue of Bel. This comes from the Daiva Inscriptions of Xerxes, lines 6-13, although Herodotus report in the Histories has created debate concerning Xerxess religious beliefs, modern scholars consider him a Zoroastrian. According to the Greek historian Herodotus, Xerxess first attempt to bridge the Hellespont ended in failure when a storm destroyed the flax, in retaliation, Xerxes ordered the Hellespont whipped three hundred times, and had fetters thrown into the water. Xerxess second attempt to bridge the Hellespont was successful, many smaller Greek states, moreover, took the side of the Persians, especially Thessaly, Thebes and Argos. Xerxes was victorious during the initial battles, Xerxes set out in the spring of 480 BC from Sardis with a fleet and army which Herodotus estimated was roughly one million strong along with 10,000 elite warriors named the Persian Immortals. More recent estimates place the Persian force at around 60,000 combatants, at the Battle of Thermopylae, a small force of Greek warriors led by King Leonidas of Sparta resisted the much larger Persian forces, but were ultimately defeated. According to Herodotus, the Persians broke the Spartan phalanx after a Greek man called Ephialtes betrayed his country by telling the Persians of another pass around the mountains. At Artemisium, large storms had destroyed ships from the Greek side and so the battle stopped prematurely as the Greeks received news of the defeat at Thermopylae, most of the Athenians had abandoned the city and fled to the island of Salamis before Xerxes arrived. A small group attempted to defend the Athenian Acropolis, but they were defeated, Xerxes burnt the city, leaving an archaeologically attested destruction layer, known as the Perserschutt
Xerxes I
–
Xerxes attending the lashing and "chaining" of the
Hellespont (Illustration from 1909)
Xerxes I
–
Rock relief of Xerxes at his tomb in
Naqsh-e Rustam
Xerxes I
–
Inscription of Xerxes the Great near the
Van Citadel
Xerxes I
–
The rock-cut tomb at
Naqsh-e Rustam north of
Persepolis, copying that of
Darius, is usually assumed to be that of Xerxes
7.
Old Persian
–
The Old Persian language is one of the two directly attested Old Iranian languages. Old Persian appears primarily in the inscriptions, clay tablets, recent research into the vast Persepolis Fortification Archive at the Oriental Institute at the University of Chicago have unearthed Old Persian tablets. This new text shows that the Old Persian language was a language in use for practical recording. As a written language, Old Persian is attested in royal Achaemenid inscriptions and it is an Iranian language and as such a member of the Indo-Iranian branch of the Indo-European language family. The oldest known written in Old Persian is from the Behistun Inscriptions. Old Persian is one of the oldest Indo-European languages which is attested in original texts, the oldest date of use of Old Persian as a spoken language is not precisely known. Their language, Old Persian, became the language of the Achaemenid kings. In these records of the 9th century BCE, Parsuwash are first mentioned in the area of Lake Urmia in the records of Shalmaneser III. The exact identity of the Parsuwash is not known for certain and he relates that the Armenian people spoke a language that to his ear sounded like the language of the Persians. Old Persian belongs to the Iranian language family which is a branch of the Indo-Iranian language family, the common ancestors of Indo-Iranians came from Central Asia sometime in the first half of the 2nd millennium BCE. The former are the languages in that group which have left written original texts while Median is known mostly from loanwords in Old Persian. Old Persian subsequently evolved into Middle Persian, which is in turn the ancestor of New Persian. Unlike the other languages and dialects, ancient and modern, of the Iranian group such as Avestan, Parthian, Soghdian, Kurdish, Pashto, Old, Middle and New Persian represent one and the same language at three states of its history. It had its origin in Fars and is differentiated by dialectical features, Middle Persian, also sometimes called Pahlavi, is a direct continuation of old Persian, and was used as the written official language of the country. Comparison of the evolution at each stage of the shows great simplification in grammar. However, New Persian is a descendent of Middle and Old Persian. Old Persian presumably has a Median language substrate, the Median element is readily identifiable because it did not share in the developments that were peculiar to Old Persian. Median forms are only in personal or geographical names and some are typically from religious vocabulary
Old Persian
–
An Old Persian inscription in
Persepolis.
Old Persian
–
Geography
8.
Elamite
–
Elamite is an extinct language spoken by the ancient Elamites. Elamite was a used in present-day south-western Iran from 2800 to 550 BC. The last written records in Elamite appear about the time of the conquest of the Achaemenid Empire by Alexander the Great, Elamite has no demonstrable relatives and is usually considered a language isolate. The lack of established relatives is one reason that interpretation of the language is difficult, Elamite cuneiform, adapted from Akkadian cuneiform, was used from ca.2500 to 331 BC. Elamite cuneiform was largely a syllabary of some 130 glyphs at any one time and retained only a few logograms from Akkadian, but over time, the complete corpus of Elamite cuneiform consists of c.20 thousand tablets and fragments. The majority belong to the Achaemenid era, and contain primarily economic records, two earlier scripts of the area remain undeciphered but plausibly have encoded Elamite, Proto-Elamite is the oldest known writing system from Iran. It was used during a period of time, clay tablets with Proto-Elamite writing have been found at different sites across Iran. It is thought to have developed from early cuneiform and consists of more than 1,000 signs and it is thought to be largely logographic. Linear Elamite is attested in a few monumental inscriptions and it is often claimed that Linear Elamite is a syllabic writing system derived from Proto-Elamite, but it cannot be proven. Linear Elamite was used for a brief period of time during the last quarter of the third millennium BC. Elamite was a language, and Elamite grammar was characterized by a well-developed. Animate nouns had separate markers for 1st, 2nd, and 3rd person, documents from the Old Elamite and early Neo-Elamite stages are rather scarce. Neo-Elamite can be regarded as a transition between Middle and Achaemenid Elamite, with respect to language structure, because of the limitations of the languages scripts, phonology is not well understood. As for the vowels, Elamite had at least /a/, /i/, and /u/ and may also have had an /e/, roots are generally of the forms CV, VC, VCV and, more rarely, CVCCV. Elamite is agglutinative, and predominantly suffixing, the inanimate 3rd singular -me forms abstracts. In noun phrases and pronoun phrases, the suffixes referring to the head are appended to the modifier, sometimes the suffix is preserved on the head as well. g. The suffix -na, which originated from the inanimate agreement suffix -n followed by the nominalizing particle -a. The personal pronouns distinguish nominative and accusative case forms and they are as follows, In general, no special possessive pronouns are needed in view of the construction with the noun class suffixes
Elamite
–
Tablet of Elamite script
Elamite
–
Geography
9.
Akkadian language
–
Akkadian is an extinct East Semitic language that was spoken in ancient Mesopotamia. The earliest attested Semitic language, it used the writing system, which was originally used to write the unrelated Ancient Sumerian. The language was named after the city of Akkad, a centre of Mesopotamian civilization during the Akkadian Empire. The mutual influence between Sumerian and Akkadian had led scholars to describe the languages as a sprachbund, Akkadian proper names were first attested in Sumerian texts from around the mid 3rd-millennium BC. From the second half of the third millennium BC, texts written in Akkadian begin to appear. By the second millennium BC, two variant forms of the language were in use in Assyria and Babylonia, known as Assyrian and Babylonian respectively, for centuries, Akkadian was the native language in Mesopotamian nations such as Assyria and Babylonia. However, it began to decline during the Neo-Assyrian Empire around the 8th century BC, by the Hellenistic period, the language was largely confined to scholars and priests working in temples in Assyria and Babylonia. The last known Akkadian cuneiform document dates from the 1st century AD, Akkadian belongs with the other Semitic languages in the Near Eastern branch of the Afroasiatic languages, a family native to East Africa, which then spread to West, Northwest and Northeast Africa. Within the Near Eastern Semitic languages, Akkadian forms an East Semitic subgroup and this novel word order is due to the influence of the Sumerian substratum, which has an SOV order. Additionally Akkadian is the only Semitic language to use the prepositions ina and ana, other Semitic languages like Arabic and Aramaic have the prepositions bi/bə and li/lə. The origin of the Akkadian spatial prepositions is unknown, in contrast to most other Semitic languages, Akkadian has only one non-sibilant fricative, ḫ. Akkadian lost both the glottal and pharyngeal fricatives, which are characteristic of the other Semitic languages, until the Old Babylonian period, the Akkadian sibilants were exclusively affricated. Old Akkadian is preserved on clay tablets dating back to c.2500 BC and it was written using cuneiform, a script adopted from the Sumerians using wedge-shaped symbols pressed in wet clay. As employed by Akkadian scribes, the cuneiform script could represent either Sumerian logograms, Sumerian syllables, Akkadian syllables. For this reason, the sign AN can on the one hand be a logogram for the word ilum, additionally, this sign was used as a determinative for divine names. Another peculiarity of Akkadian cuneiform is that many signs do not have a phonetic value. Certain signs, such as AḪ, do not distinguish between the different vowel qualities, nor is there any coordination in the other direction, the syllable -ša-, for example, is rendered by the sign ŠA, but also by the sign NĪĜ. Both of these are used for the same syllable in the same text
Akkadian language
–
An Akkadian inscription
Akkadian language
–
Cuneiform writing (Neoassyrian script) (1 = Logogram (LG) "mix"/syllabogram (SG) ḫi, 2 = LG "moat", 3 = SG aʾ, 4 = SG aḫ, eḫ, iḫ, uḫ, 5 = SG kam, 6 = SG im, 7 = SG bir)
Akkadian language
–
The
Deluge tablet of the
Gilgamesh epic in Akkadian.
Akkadian language
–
Geography
10.
Sanskrit
–
Sanskrit is the primary liturgical language of Hinduism, a philosophical language of Hinduism, Buddhism, and Jainism, and a literary language and lingua franca of ancient and medieval South Asia. As a result of transmission of Hindu and Buddhist culture to Southeast Asia and parts of Central Asia, as one of the oldest Indo-European languages for which substantial written documentation exists, Sanskrit holds a prominent position in Indo-European studies. The body of Sanskrit literature encompasses a rich tradition of poetry and drama as well as scientific, technical, philosophical, the compositions of Sanskrit were orally transmitted for much of its early history by methods of memorization of exceptional complexity, rigor, and fidelity. Thereafter, variants and derivatives of the Brahmi script came to be used, Sanskrit is today one of the 22 languages listed in the Eighth Schedule of the Constitution of India, which mandates the Indian government to develop the language. It continues to be used as a ceremonial language in Hindu religious rituals and Buddhist practice in the form of hymns. The Sanskrit verbal adjective sáṃskṛta- may be translated as refined, elaborated, as a term for refined or elaborated speech, the adjective appears only in Epic and Classical Sanskrit in the Manusmṛti and the Mahabharata. The pre-Classical form of Sanskrit is known as Vedic Sanskrit, with the language of the Rigveda being the oldest and most archaic stage preserved, Classical Sanskrit is the standard register as laid out in the grammar of Pāṇini, around the fourth century BCE. Sanskrit, as defined by Pāṇini, evolved out of the earlier Vedic form, the present form of Vedic Sanskrit can be traced back to as early as the second millennium BCE. Scholars often distinguish Vedic Sanskrit and Classical or Pāṇinian Sanskrit as separate dialects, although they are quite similar, they differ in a number of essential points of phonology, vocabulary, grammar and syntax. Vedic Sanskrit is the language of the Vedas, a collection of hymns, incantations and theological and religio-philosophical discussions in the Brahmanas. Modern linguists consider the metrical hymns of the Rigveda Samhita to be the earliest, for nearly 2000 years, Sanskrit was the language of a cultural order that exerted influence across South Asia, Inner Asia, Southeast Asia, and to a certain extent East Asia. A significant form of post-Vedic Sanskrit is found in the Sanskrit of Indian epic poetry—the Ramayana, the deviations from Pāṇini in the epics are generally considered to be on account of interference from Prakrits, or innovations, and not because they are pre-Paninian. Traditional Sanskrit scholars call such deviations ārṣa, meaning of the ṛṣis, in some contexts, there are also more prakritisms than in Classical Sanskrit proper. There were four principal dialects of classical Sanskrit, paścimottarī, madhyadeśī, pūrvi, the predecessors of the first three dialects are attested in Vedic Brāhmaṇas, of which the first one was regarded as the purest. In the 2001 Census of India,14,035 Indians reported Sanskrit to be their first language, in India, Sanskrit is among the 14 original languages of the Eighth Schedule to the Constitution. The state of Uttarakhand in India has ruled Sanskrit as its official language. In October 2012 social activist Hemant Goswami filed a petition in the Punjab. More than 3,000 Sanskrit works have been composed since Indias independence in 1947, much of this work has been judged of high quality, in comparison to both classical Sanskrit literature and modern literature in other Indian languages
Sanskrit
–
Rigveda (
padapatha) manuscript in
Devanagari, early 19th century
Sanskrit
–
Devi Mahatmya palm-leaf manuscript in an early
Bhujimol script,
Bihar or
Nepal, 11th century
Sanskrit
–
A poem by the ancient Indian poet Vallana (ca. 900 – 1100 CE) on the side wall of a building at the Haagweg 14 in Leiden, Netherlands
Sanskrit
–
Kashmir Shaiva manuscript in the
Śāradā script (c. 17th century)
11.
Iwan
–
An iwan is a rectangular hall or space, usually vaulted, walled on three sides, with one end entirely open. Since the definition allows for some interpretation, the forms and characteristics can vary greatly in terms of scale, material. Iwans are most commonly associated with Islamic architecture, however, the form was invented much earlier and fully developed in Mesopotamia, the root for this term is Old Persian apadana where king Darius I declares in an inscription, I Darius. This is a given to this particular palace in modern literature, although the name simply implies a type of structure—the iwan. The term in Old Persian stand for unprotected, since the design allows for the structure to be open to the elements on one side, whence the term. At Persepolis, however, the apadana takes the form of a veranda, a comparable structure would be found 2000 years later in Isfahan at the Palace of Chehel Sotoun. This development reached its peak during the Seljuki era, when iwans became a unit in architecture. The form is not confined to any function, and is found in buildings for either secular or religious uses. Ivan is a form of the name, used in Iran. Many scholars including Edward Keall, André Godard, Roman Ghirshman, and Mary Boyce, discuss the invention of the iwan as developing in Mesopotamia, the area around todays Iraq. Although debate remains among scholars as to how the developed, there is a general consensus that the iwan evolved locally. The feature which most distinctly makes the iwan a landmark development in the history of Ancient Near Eastern architecture is the incorporation of a vaulted ceiling, a vault is defined as a ceiling made from arches, known as arcuated, usually constructed with stone, concrete, or bricks. Earlier buildings would normally be covered in a manner, with post. However, vaulted ceilings did exist in the ancient world before the invention of the iwan, outside Mesopotamia, a number of extant vaulted structures stand, including many examples from Ancient Egypt, Rome, and the Mycenaeans. For example, the Mycenaean Treasury of Atreus, constructed around 1250 BCE, egyptian architecture began to use vaulting in their structures after the Third Dynasty, after around 2600 BCE, constructing very early barrel vaults using mud brick. Although some scholars have asserted that the form may have developed under the Seleucids. One of the earliest Parthian iwans was found at Seleucia, located on the Tigris River, other early iwans have been suggested at Ashur, where two buildings containing iwan-like foundations were found. The first building, located near the ruins of a ziggurat, the proximity of the building to a ziggurat suggests that it may have been used for religious preparations or rituals
Iwan
–
Iwan of the
Āmeri House in Kashan, Iran.
Iwan
–
Yazd, Iran
Iwan
–
Corbeled Dome of the Treasury of Atreus,
Mycenae, 1250 BCE
Iwan
–
Taq-i Kisra,
Ctesiphon, c. 540
12.
Veranda
–
A veranda or verandah is a roofed, open-air gallery or porch. A veranda is often enclosed by a railing and frequently extends across the front. Although the form verandah is correct and very common, some prefer the version without an h. The veranda has featured prominently in Australian vernacular architecture and first became widespread in colonial buildings during the 1850s. The Victorian Filigree architecture style is used by residential and commercial buildings across Australia and features decorative screens of wrought iron, the Queenslander is a style of residential construction in Queensland, Australia, which is adapted to subtropical climates and characterized by its large verandas. The bandeirista style house from Brazil typically has a veranda positioned to face the sunrise, the Creole townhouse in New Orleans, Louisiana, is also noted for its prominent use of verandas. In fact, most houses constructed in the Southern United States before the advent of air conditioning were built with a front porch or veranda. Spanish Colonial architecture commonly incorporates verandas, both on the exterior of buildings and, in cases of buildings with courtyards, along the walls of courtyards. In some cases, homes were constructed with every room opening into a courtyard veranda, rather than interior corridors or direct connections to other rooms
Veranda
–
"Grande" style
Veranda
–
Winifred Rawson tending her son on the veranda of The Hollow, near Mackay, Australia, ca. 1873
13.
Parthia
–
Parthia is a historical region located in north-eastern Iran. It was the political and cultural base of the Arsacid dynasty, the name Parthia is a continuation from Latin Parthia, from Old Persian Parthava, which was the Parthian language self-designator signifying of the Parthians who were an Iranian people. In context to its Hellenistic period, Parthia also appears as Parthyaea, Parthia roughly corresponds to a region in northeastern Iran. It was bordered by the Karakum desert in the north, included Kopet Dag mountain range and it bordered Media on the west, Hyrcania on the north west, Margiana on the north east, and Aria on the south east. During Arsacid times, Parthia was united with Hyrcania as one unit. As the region inhabited by Parthians, Parthia first appears as an entity in Achaemenid lists of governorates under their dominion. Prior to this, the people of the region seem to have been subjects of the Medes, according to Greek sources, following the seizure of the Achaemenid throne by Darius I, the Parthians united with the Median king Phraortes to revolt against him. Hystaspes, the Achaemenid governor of the province, managed to suppress the revolt, the first indigenous Iranian mention of Parthia is in the Behistun inscription of Darius I, where Parthia is listed among the governorates in the vicinity of Drangiana. The inscription dates to c.520 BC, the center of the administration may have been at Hecatompylus. This has rightly caused disquiet to modern scholars, following the defeat of Darius III, Phrataphernes surrendered his governorate to Alexander when the Macedonian arrived there in the summer of 330 BC. Phrataphernes was reappointed governor by Alexander, following the death of Alexander, in the Partition of Babylon in 323 BC, Parthia became a Seleucid governorate under Nicanor. Phrataphernes, the governor, became governor of Hyrcania. In 320 BC, at the Partition of Triparadisus, Parthia was reassigned to Philip, a few years later, the province was invaded by Peithon, governor of Media Magna, who then attempted to make his brother Eudamus governor. Peithon and Eudamus were driven back, and Parthia remained a governorate in its own right, in 316 BC, Stasander, a vassal of Seleucus I Nicator and governor of Bactria was appointed governor of Parthia. For the next 60 years, various Seleucids would be appointed governors of the province. In 247 BC, following the death of Antiochus II, Ptolemy III seized control of the Seleucid capital at Antioch, taking advantage of the uncertain political situation, Andragoras, the Seleucid governor of Parthia, proclaimed his independence and began minting his own coins. Meanwhile, a man called Arsaces, of Scythian or Bactrian origin, elected leader of the Parni, a short while later the Parni seized the rest of Parthia from Andragoras, killing him in the process. Arsaces II sued for peace and accepted vassal status, and it was not until Arsaces IIs grandson Phraates I, from their base in Parthia, the Arsacid dynasts eventually extended their dominion to include most of Greater Iran
Parthia
–
Young man with Parthian costume.
Palmyra,
Syria, 1st half of the 3rd century AD. Decoration of a funerary stela.
The Louvre.
Parthia
–
Achaemenid Provinces during the rule of
Darius I
Parthia
–
Coin of
Andragoras, the last Seleucid satrap of Parthia. He proclaimed independence around 250 BC.
Parthia
–
Parthian horseman now on display at the
Palazzo Madama, Turin.
14.
Sasanian
–
The Sasanian Empire was founded by Ardashir I, after the fall of the Parthian Empire and the defeat of the last Arsacid king, Artabanus V. According to a legend, the vexilloid of the Sasanian Empire was the Derafsh Kaviani, in many ways, the Sasanian period witnessed the peak of ancient Iranian civilization. Persia influenced Roman culture considerably during the Sasanian period, the Sasanians cultural influence extended far beyond the empires territorial borders, reaching as far as Western Europe, Africa, China and India. It played a prominent role in the formation of both European and Asian medieval art, much of what later became known as Islamic culture in art, architecture, music and other subject matter was transferred from the Sasanians throughout the Muslim world. Conflicting accounts shroud the details of the fall of the Parthian Empire, the Sassanid Empire was established in Estakhr by Ardashir I. Papak was originally the ruler of a region called Khir, however, by the year 200, he managed to overthrow Gochihr, and appoint himself as the new ruler of the Bazrangids. His mother, Rodhagh, was the daughter of the governor of Pars. Papak and his eldest son Shapur managed to expand their power all of Pars. The subsequent events are unclear, due to the nature of the sources. It is certain, however, that following the death of Papak, Ardashir, sources reveal that Shapur, leaving for a meeting with his brother, was killed when the roof of a building collapsed on him. By the year 208, over the protests of his brothers who were put to death. Once Ardashir was appointed shahanshah, he moved his capital further to the south of Pars, the city, well supported by high mountains and easily defendable through narrow passes, became the center of Ardashirs efforts to gain more power. The city was surrounded by a high, circular wall, probably copied from that of Darabgird, in a second attempt to destroy Ardashir, Artabanus V himself met Ardashir in battle at Hormozgan, where Artabanus V met his death. Following the death of the Parthian ruler, Ardashir I went on to invade the provinces of the now defunct Parthian Empire. Ardashir was aided by the geography of the province of Fars, in the next few years, local rebellions would form around the empire. Nonetheless, Ardashir I further expanded his new empire to the east and northwest, conquering the provinces of Sistan, Gorgan, Khorasan, Margiana, Balkh and he also added Bahrain and Mosul to Sassanids possessions. In the west, assaults against Hatra, Armenia and Adiabene met with less success, in 230, he raided deep into Roman territory, and a Roman counter-offensive two years later ended inconclusively, although the Roman emperor, Alexander Severus, celebrated a triumph in Rome. Ardashir Is son Shapur I continued the expansion of the empire, conquering Bactria, invading Roman Mesopotamia, Shapur I captured Carrhae and Nisibis, but in 243 the Roman general Timesitheus defeated the Persians at Rhesaina and regained the lost territories
Sasanian
–
Normal domains
Sasanian
–
Derafsh Kaviani
Sasanian
–
Ghal'eh Dokhtar (or "The Maiden's Castle") in present-day
Fars,
Firuzabad,
Iran, built by Ardashir in 209, before he was finally able to defeat the Parthian empire.
15.
Barrel vault
–
A barrel vault, also known as a tunnel vault or a wagon vault, is an architectural element formed by the extrusion of a single curve along a given distance. The curves are typically circular in shape, lending a semi-cylindrical appearance to the total design, the barrel vault is the simplest form of a vault, effectively a series of arches placed side by side. It is a form of barrel roof, as with all arch-based constructions, there is an outward thrust generated against the walls underneath a barrel vault. There are several mechanisms for absorbing this thrust, one is, of course, to make the walls exceedingly thick and strong - this is a primitive and sometimes unacceptable method. A more elegant method is to two or more vaults parallel to each other, the forces of their outward thrusts will thus negate each other. This method was most often used in construction of churches, where several vaulted naves ran parallel down the length of the building, however, the outer walls of the outermost vault would still have to be quite strong or reinforced by buttressing. The third and most elegant mechanism to resist the lateral thrust was to create an intersection of two barrel vaults at right angles, thus forming a groin vault, Barrel vaults are known from Ancient Egypt, and were used extensively in Roman architecture. They were also used to replace the Cloaca Maxima with a system of underground sewers, other early barrel vault designs occur in northern Europe, Turkey, Morocco, and other regions. In medieval Europe, the vault was an important element of stone construction in monasteries, castles, tower houses. This form of design is observed in cellars, crypts, long hallways, cloisters, Barrel vaulting was known and utilized by early civilizations, including Ancient Egypt and Mesopotamia. However, it apparently was not a popular or common method of construction within these civilizations. The Persians and the Romans were the first to make significant architectural use of them, the technique probably evolved out of necessity to roof buildings with masonry elements such as bricks or stone blocks in areas where timber and wood were scarce. The earliest tunnel vaults in Egypt are found at Requagnah and Denderah and these were built with sun-dried brick in three rings over passages descending to tombs, in these cases, as the span of the vault was only two metres. Ancient Romans most probably inherited their knowledge of barrel vaulting from Etruscans, after the fall of the Roman empire, few buildings large enough to require much in the way of vaulting were built for several centuries. In the early Romanesque period, a return to stone barrel vaults was seen for the first great cathedrals, their interiors were dark, due to thick. One of the largest and most famous churches enclosed from above by a vast barrel vault was the church of Cluny Abbey, peters Basilica in Rome, where a huge barrel vault spans the 27 m -wide nave. With a barrel vault design the vectors of pressure result in a force on the crown while the lower portions of the arches realise a lateral force pushing outwards. As an outcome this form of design is subject to failure unless the sides are anchored or buttressed to very heavy building elements or substantial earthwork sidings
Barrel vault
–
Nave of
Lisbon Cathedral with a barrel vaulted
soffit. Note the absence of
clerestory windows, all of the light being provided by the
Rose window at one end of the vault.
Barrel vault
–
The Cloisters,
New York City
Barrel vault
–
Roman barrel vault at the villa rustica Bad Neuenahr-Ahrweiler, Germany.
Barrel vault
–
A
caponier is a large space enclosed by a roof and walls, covered with barrel vaults, as a covered means of access to the outworks
16.
Ctesiphon
–
Ctesiphon was an ancient city located on the eastern bank of Tigris, and about 35 kilometres southeast of present day Baghdad. It became the capital of the Parthian Empire in about 58 BC, Ctesiphon developed into a rich commercial metropolis, merging with the surrounding cities along both shores of the river, including the Hellenistic city of Seleucia. Ctesiphon and its environs were therefore referred to as the cities. In the late sixth and early seventh century, it was one of the largest cities in the world, during the Roman–Persian Wars, Ctesiphon fell four times to the Romans, and later once during Sasanian rule. It was also the site of the Battle of Ctesiphon, in which Emperor Julian was killed in action, after the Muslim invasion the city fell into decay and was depopulated by the end of the 8th century. The most conspicuous structure remaining today is the archway of Ctesiphon. In Iranian-language texts of the Sasanian era, it is spelled as tyspwn, the New Persian form is Tisfun. Texts from the Assyrian Church of the Easts synods referred to the city as Qṭēspōn or some times Māḥôzē when referring to the metropolis of Seleucia-Ctesiphon, in modern Arabic, the name is usually Ṭaysafūn or Qaṭaysfūn or as al-Madain. According to Yāqūt, quoting Ḥamza, the form was Ṭūsfūn or Tūsfūn. The Armenian name of the city was Tizbon, Ctesiphon is first mentioned in the Book of Ezra of the Old Testament as Kasfia/Casphia. Ctesiphon is located approximately at Al-Madain,32 km southeast of the city of Baghdad, Iraq. Ctesiphon measured 30 square kilometers, more than twice the surface of 13. 7-square-kilometer fourth-century Imperial Rome, the archway of Chosroes was once a part of the royal palace in Ctesiphon and is estimated to date between the 3rd and 6th centuries AD. It is located in what is now the Iraqi town of Salman Pak, Ctesiphon was founded in the late 120s BC. It was built on the site of a camp established across from Seleucia by Mithridates I of Parthia. The reign of Gotarzes I saw Ctesiphon reach a peak as a political and commercial center, the city became the Empires capital circa 58 BC during the reign of Orodes II. Gradually, the city merged with the old Hellenistic capital of Seleucia, the reason for this westward relocation of the capital could have been in part due to the proximity of the previous capitals to the Scythian incursions. Nearby is situated a village called Ctesiphon, a large village, because of its importance, Ctesiphon was a major military objective for the leaders of the Roman Empire in their eastern wars. The city was captured by Rome five times in its history – three times in the 2nd century alone, the emperor Trajan captured Ctesiphon in 116, but his successor, Hadrian, decided to willingly return Ctesiphon in 117 as part of a peace settlement
Ctesiphon
–
Ctesiphon palace ruin, with the arch in the centre, 1864
Ctesiphon
–
Map of Sassanid Ctesiphon
Ctesiphon
–
1824 drawing by Captain Hart
Ctesiphon
–
Floor plan of the palace complex, Revista Nacional de Arquitectura.
17.
Aywan
–
Eyvan is a city in and capital of Eyvan County, Ilam Province, Iran. At the 2006 census, its population was 27,752, Eyvan is the northernmost city of Ilam province. The city is inhabited by Kurdish people. Its neighboring cities are Gilan-e-gharb and ilam city both of them being less than 100 km away, Eyvan has a Mediterranean climate with extreme hot summers and cold and wet winters. The annual precipitation is near 700 mm, the average temperature in July is 38 degrees Celsius while in January the average temperature is -10 degrees Celsius. Kalhor tribe Kermanshahis اطلس گیتاشناسی استانهای ایران Map of Ilam also showing the location of Eyvan
Aywan
–
Eyvan City
18.
Chehel Sotoun
–
Chehel Sotoun is a pavilion in the middle of a park at the far end of a long pool, in Isfahan, Iran, built by Shah Abbas II to be used for his entertainment and receptions. In this palace, Shah Abbas II and his successors would receive dignitaries and ambassadors, as with Ali Qapu, the palace contains many frescoes and paintings on ceramic. Many of the panels have been dispersed and are now in the possession of major museums in the west. A more recent painting depicts Nader Shahs victory against the Indian Army at Karnal in 1739, there are also less historical, but even more aesthetic compositions in the traditional miniature style which celebrate the joy of life and love. The Chehel Sotoun Palace is among the 9 Iranian Gardens which are registered as one of the Iran’s 21 registered World Heritage Sites under the name of the Persian Garden. Stud. vii, pp. 511–42 S. Babaie, ‘Shah ‛Abbas II, the Conquest of Qandahar, the Chihil Sutun, and its Wall Paintings’, Muqarnas, xi, pp. 125–42 Chehel Sotoun
Chehel Sotoun
–
UNESCO World Heritage Site
Chehel Sotoun
–
Ceiling artworks and wall paintings
Chehel Sotoun
–
As opposed to
Ottoman and
Mughal architecture which focuses on scale and grandeur, Safavid architecture is more subtle. View of Chehel-sotoon Palace.
Chehel Sotoun
–
Golden honeycomb shaped facade
19.
Urartu
–
Urartu, also known as Kingdom of Van, was an Iron Age kingdom centred on Lake Van in the Armenian Highlands. It corresponds to the biblical Kingdom of Ararat, the language appears in cuneiform inscriptions. It is argued on linguistic evidence that came in contact with Urartian at an early date. That a distinction should be made between the geographical and the entity was already pointed out by König. The landscape corresponds to the plateau between Anatolia, Mesopotamia, the Iranian Plateau, and the Caucasus Mountains, later known as the Armenian Highlands. The kingdom rose to power in the mid-ninth century BC, the heirs of Urartu are the Armenians and their successive kingdoms. The name Urartu comes from Assyrian sources, Shalmaneser I recorded a campaign in which he subdued the entire territory of Uruatri, the Shalmaneser text uses the name Urartu to refer to a geographical region, not a kingdom, and names eight lands contained within Urartu. Urartu is cognate with the Biblical Ararat, Akkadian Urashtu and Armenian Ayrarat, the Urartian toponym Biainili was adopted in the Old Armenian as Van, Վան. Hence the names Kingdom of Van or Vannic Kingdom, scholars such as Carl Ferdinand Friedrich Lehmann-Haupt believed that the people of Urartu called themselves Khaldini after the god Ḫaldi. Boris Piotrovsky wrote that the Urartians first appear in history in the 13th century BC as a league of tribes or countries which did not yet constitute a unitary state. In the Assyrian annals the term Uruatri as a name for this league was superseded during a period of years by the term land of Nairi. Scholars believe that Urartu is an Akkadian variation of Ararat of the Old Testament, indeed, Mount Ararat is located in ancient Urartian territory, approximately 120 kilometres north of its former capital. In addition to referring to the famous Biblical mountain, Ararat also appears as the name of a kingdom in Jeremiah 51,27, mentioned together with Minni, in the early sixth century BC, Urartu was replaced by the Armenian Orontid Dynasty. Shupria was part of the Urartu confederation, later, there is reference to a district in the area called Arme or Urme, which some scholars have linked to the name of Armenia. At its apogee, Urartu stretched from the borders of northern Mesopotamia to the southern Caucasus, including present-day Armenia, archaeological sites within its boundaries include Altintepe, Toprakkale, Patnos and Haykaberd. Urartu fortresses included Erebuni, Van Fortress, Argishtihinili, Anzaf, Haykaberd, schulz discovered and copied numerous cuneiform inscriptions, partly in Assyrian and partly in a hitherto unknown language. Schulz also re-discovered the Kelishin stele, bearing an Assyrian-Urartian bilingual inscription, a summary account of his initial discoveries was published in 1828. Schulz and four of his servants were murdered by Kurds in 1829 near Başkale and his notes were later recovered and published in Paris in 1840
Urartu
–
A Urartian
cauldron, from the Museum of Anatolian Civilizations,
Ankara
Urartu
–
Urartu, 9th–6th centuries BC.
Urartu
–
Head of a Bull, Urartu, 8th century BC. This head was attached to the rim of an enormous cauldron similar to the one shown above.
Walters Art Museum collections.
Urartu
–
Fragment of a bronze
helmet from Argishti I's era. The "
tree of life ", popular among the ancient societies, is depicted. The helmet was discovered during the excavations of the fortress Of Teyshebaini on Karmir-Blur (Red Hill).
20.
Altintepe
–
Altıntepe is an Urartian fortress and temple site dating from the 9th-7th century BCE. It is located on a hill overlooking the Euphrates River in the Üzümlü district of Erzincan Province. Altıntepe is located at the 12th kilometre on the highway from Erzincan to Erzurum, the site was discovered in 1938 during the construction of a nearby railway line. The remains are situated on a 60 m-high volcanic hill, during excavations undertaken between 1959-1968 and led by Professor Dr. Tahsin Özgüç, a fortified settlement from the Urartian period was found. In the excavated area a temple or palace, a hall, a warehouse, city walls, various rooms. After a long gap, excavations were restarted in 2003 by the decision of the Council of Ministers, Erzincan governors official website - Altıntepe images The Excavations of the Altintepe official web site
Altintepe
–
Temple in Altıntepe
21.
Erebuni Fortress
–
Erebuni Fortress, also known as Arin Berd, is an Urartian fortified city, located in Yerevan, Armenia. It is 1,017 metres above sea level and it was one of several fortresses built along the northern Urartian border and was one of the most important political, economic and cultural centers of the vast kingdom. The name Yerevan itself is derived from Erebuni, on an inscription found at Karmir Blur, the verb erebu-ni is used in the sense of to seize, pillage, steal, or kidnap followed by a changing direct object. The Circassian historian Amjad Jaimoukha gives an etymology, however. Buni comes from the Nakh root which spawned the Chechen word bun meaning shelter or cabin, with its Indo-European roots bun initially derives from the Armenian word buyn for birds nest or lair. Cognates include Sanskrit भुवन, Albanian bun and Middle Persian بن bun and it may have spawned the word van in Armenian, albeit possibly through different roots which similarly means shelter. Interpreted in that way, the fortress would be the city of the Èr people. Jaimoukha states furthermore that the name of the Èr also serves as the root for the Arax valley, Erebuni was founded by Urartian King Argishti I in 782 BC. It was built on top of a hill called Arin Berd overlooking the Arax River Valley to serve as a stronghold to protect the kingdoms northern borders. It has been described as being designed as an administrative and religious centre. Accordingly, the prisoners he captured in these campaigns, both men and women, were used to build his town. In the autumn of 1950, an expedition led by Konstantine Hovhannisyan discovered an inscription at Arin Berd dedicated to the citys founding which was carved during Argishtis reign. Two other identical inscriptions have been found at the citadel of Erebuni, Argishti says, The land was a desert, before the great works I accomplished upon it. By the greatness of Khaldi, Argishti, son of Menua, is a mighty king, king of Biainili, and ruler of Tushpa. Argishti left an inscription at the Urartian capital of Tushpa as well, stating that he brought 6,600 prisoners of war from Khate. Similar to other Urartian cities of the time, it was built on a plan on top of a hill. Behind them, the buildings were separated by central and inner walls, the walls were built from a variety of materials, including basalt, tuff, wood and adobe. The inner walls were decorated with murals and other wall paintings, displaying religious
Erebuni Fortress
–
Walls of Erebuni Fortress
Erebuni Fortress
–
Modern reproductions of the ancient wall-paintings at Erebuni Fortress.
Erebuni Fortress
–
Exterior walls of Erebuni
22.
Ernst Herzfeld
–
Ernst Emil Herzfeld was a German archaeologist and Iranologist. Herzfeld was born in Celle, Province of Hanover and he studied architecture in Munich and Berlin, while also taking classes in Assyriology, ancient history and art history. 1903–05 he was assistant to Walter Andrae in the excavations of Assur. He surveyed and documented many historical sites in Turkey, Syria, Persia, at Samarra he carried out the first excavations of an Islamic period site in 1911–13. After military service during World War I he was appointed professor of Landes- und Altertumskunde des Orients in Berlin in 1920. This was the first professorship for Near/Middle Eastern archaeology in the world, 1923–25 he started explorations in Persia and described many of the countries most important ruins for the first time. In 1925 he moved to Tehran and stayed there most of the time until 1934 and he was instrumental in creating a Persian law of antiquities and excavated in the Achaemenid capitals Pasargadae and Persepolis. He left Iran at the end of 1934 for a year in London, in 1935, he was forced to leave his position in Germany because of his Jewish descent, and became a faculty member of the New Jersey Institute for Advanced Study from 1936 to 1944. He died in Basel, Switzerland in 1948, the bulk of the Ernst Herzfeld Papers are housed in the archives of the Freer Gallery of Art and the Arthur M. Sackler Gallery, Smithsonian Institution, in Washington, DC. The archives are open by appointment Tuesdays, Wednesdays and Thursdays, other Herzfeld research materials, notes, photographs and drawings are at the Metropolitan Museum of Art, in the Departments of Islamic Art and Ancient Near Eastern art. Iranische Felsreliefs,1910 Archäologische Reise im Euphrat- und Tigris-Gebiet,4 Vols, 1911-1920 (together with Friedrich Sarre Paikuli,2 Vols. 1924 Die Ausgrabungen von Samarra,5 Vols, 1923-1930 Archaeological History of Iran, Altpersische Inschriften,1938 Iran in the ancient East,1940 Zoroaster and his world,2 Vols. 1947 Iranology Herzfeld, Ernst, Iranica Gunter, Ann C, Ernst Herzfeld and the Development of Near Eastern Studies, 1900–1950. The Ernst Herzfeld Papers, Freer Gallery of Art and Arthur M. Sackler Gallery Archives, finding Aids for the Herzfeld Archive in the Freer Gallery of Art and Arthur M. Sackler Gallery, Smithsonian Institution, Washington DC. Ernst Herzfeld Papers Collections Search Center, S. I. R. I. S, Smithsonian Institution, Washington, DC Ernst Herzfeld-Gesellschaft. Ernst Herzfeld Papers collection from The Metropolitan Museum of Art Libraries
Ernst Herzfeld
–
Ernst Emil Herzfeld at
Perspolis,
Iran
23.
Freer Gallery of Art
–
The Freer Gallery of Art and the Arthur M. Sackler Gallery form the Smithsonian Institutions national museums of Asian art in the United States. The gallery is located on the side of the National Mall in Washington. The museum is open 364 days a year, and is administered by a staff with the Sackler Gallery. The galleries are among the most visited art museums in the world, the Freer houses over 26,000 objects spanning 6,000 years of history from the Neolithic to modern eras. In addition to Asian art, the Freer also contains the famous Peacock Room by American artist James McNeill Whistler which serves as the centerpiece to the Freers American art collection. The museum offers tours to the public and presents a full schedule events for the public including films, lectures, symposia, concerts, performances. Over 11,000 objects from the Freer|Sackler collections are searchable and available online. The Freer was also featured in the Google Art Project, which offers online viewers close-up views of selected items from the Freer, the gallery was founded by Detroit railroad-car manufacturer and self-taught connoisseur Charles Lang Freer. He owned the largest collection of works by American artist James McNeill Whistler and became a patron, Whistler made it very clear to Freer that if he helped him to build the premier Whistler collection, then that collection would have to be displayed in a city where tourists went. In 1908, Charles Moore, an aide to Michigan United States Senator, James McMillin. Moore became friends with Freer, who was director of the Michigan Car Company, travelers impressed by the beauty of the National Mall in Washington, D. C. can thank three Detroiters for their role in creating it. The mall was the brainchild of James McMillan, a Michigan United States senator, Charles Freer for his enormous donation to the Smithsonian, and Moore for carrying out the Washington mall concept. The Freer gift was accepted on behalf of the government by the Smithsonian Board of Regents in 1906, freer’s will, however, contained certain requirements that only objects from the permanent collection could be exhibited in the gallery, and that none of the art could be exhibited elsewhere. Freer felt strongly that all of the museum’s holding should be accessible to scholars at all times. In addition, Freers bequest to the Smithsonian came with the proviso that he would execute full curatorial control over the collection until his death, the Smithsonian initially hesitated at the requirements but the intercession of President Theodore Roosevelt allowed for the project to proceed. The Freer Gallery possesses a letter from Roosevelt inviting Freer to visit him at the White House. Freer died before the art gallery was completed, construction of the gallery began in 1916 and was completed in 1921, after a delay due to World War I. On May 9,1923, the Freer Gallery of Art was opened to the public, designed by American architect and landscape planner Charles A. Platt, the Freer is an Italian Renaissance-style building inspired by Freers visits to palazzos in Italy
Freer Gallery of Art
–
Freer Gallery of Art
Freer Gallery of Art
Freer Gallery of Art
–
This
earthenware dish from 9th century
Abbasid Iraq is one of the many artifacts exhibited at the Freer Gallery.
Freer Gallery of Art
24.
Achaemenid Empire
–
The Achaemenid Empire, also called the Persian Empire, was an empire based in Western Asia, founded by Cyrus the Great. The empires successes inspired similar systems in later empires and it is noted in Western history as the antagonist of the Greek city-states during the Greco-Persian Wars and for the emancipation of the Jewish exiles in Babylon. The Mausoleum at Halicarnassus, one of the Seven Wonders of the Ancient World, was built in a Hellenistic style in the empire as well. By the 7th century BC, the Persians had settled in the portion of the Iranian Plateau in the region of Persis. From this region, Cyrus the Great advanced to defeat the Medes, Lydia, Alexander, an avid admirer of Cyrus the Great, conquered the empire in its entirety by 330 BC. Upon his death, most of the former territory came under the rule of the Ptolemaic Kingdom and Seleucid Empire. The Persian population of the central plateau reclaimed power by the second century BC under the Parthian Empire, the historical mark of the Achaemenid Empire went far beyond its territorial and military influences and included cultural, social, technological and religious influences as well. Many Athenians adopted Achaemenid customs in their lives in a reciprocal cultural exchange. The impact of Cyruss edict is mentioned in Judeo-Christian texts, the empire also set the tone for the politics, heritage and history of modern Iran. Astronomical year numbering Dates are approximate, consult particular article for details Due to the duration of their reigns, Smerdis, Xerxes II. The Persian nation contains a number of tribes as listed here, the Pasargadae, Maraphii, and Maspii, upon which all the other tribes are dependent. Of these, the Pasargadae are the most distinguished, they contain the clan of the Achaemenids from which spring the Perseid kings. Other tribes are the Panthialaei, Derusiaei, Germanii, all of which are attached to the soil, the Achaemenid Empire was created by nomadic Persians. The Achaemenid Empire was not the first Iranian empire, as by 6th century BC another group of ancient Iranian peoples had established the short lived Median Empire. The Iranian peoples had arrived in the region of what is today Iran c.1000 BC and had for a number of centuries fallen under the domination of the Neo-Assyrian Empire, based in northern Mesopotamia. However, the Medes and Persians, Cimmerians, Persians and Chaldeans played a role in the overthrow of the Assyrian empire. The term Achaemenid means of the family of the Achaemenis/Achaemenes, despite the derivation of the name, Achaemenes was himself a minor seventh-century ruler of the Anshan in southwestern Iran, and a vassal of Assyria. At some point in 550 BC, Cyrus rose in rebellion against the Medes, eventually conquering the Medes and creating the first Persian empire
Achaemenid Empire
–
Standard of Cyrus the Great
Achaemenid Empire
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Relief of
Cyrus the Great.
Achaemenid Empire
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Mausoleum at Halicarnassus one of the
Seven wonders of the ancient world was built by Persian satrap of
Caria,
Mausolus (Scale model.)
25.
Alexander the Great
–
Alexander III of Macedon, commonly known as Alexander the Great, was a king of the Ancient Greek kingdom of Macedon and a member of the Argead dynasty. He was born in Pella in 356 BC and succeeded his father Philip II to the throne at the age of twenty and he was undefeated in battle and is widely considered one of historys most successful military commanders. During his youth, Alexander was tutored by Aristotle until the age of 16, after Philips assassination in 336 BC, he succeeded his father to the throne and inherited a strong kingdom and an experienced army. Alexander was awarded the generalship of Greece and used this authority to launch his fathers Panhellenic project to lead the Greeks in the conquest of Persia, in 334 BC, he invaded the Achaemenid Empire and began a series of campaigns that lasted ten years. Following the conquest of Anatolia, Alexander broke the power of Persia in a series of battles, most notably the battles of Issus. He subsequently overthrew Persian King Darius III and conquered the Achaemenid Empire in its entirety, at that point, his empire stretched from the Adriatic Sea to the Indus River. He sought to reach the ends of the world and the Great Outer Sea and invaded India in 326 BC and he eventually turned back at the demand of his homesick troops. Alexander died in Babylon in 323 BC, the city that he planned to establish as his capital, without executing a series of planned campaigns that would have begun with an invasion of Arabia. In the years following his death, a series of civil wars tore his empire apart, resulting in the establishment of several states ruled by the Diadochi, Alexanders surviving generals, Alexanders legacy includes the cultural diffusion which his conquests engendered, such as Greco-Buddhism. He founded some twenty cities that bore his name, most notably Alexandria in Egypt, Alexander became legendary as a classical hero in the mold of Achilles, and he features prominently in the history and mythic traditions of both Greek and non-Greek cultures. He became the measure against which military leaders compared themselves, and he is often ranked among the most influential people in human history. He was the son of the king of Macedon, Philip II, and his wife, Olympias. Although Philip had seven or eight wives, Olympias was his wife for some time. Several legends surround Alexanders birth and childhood, sometime after the wedding, Philip is said to have seen himself, in a dream, securing his wifes womb with a seal engraved with a lions image. Plutarch offered a variety of interpretations of dreams, that Olympias was pregnant before her marriage, indicated by the sealing of her womb. On the day Alexander was born, Philip was preparing a siege on the city of Potidea on the peninsula of Chalcidice. That same day, Philip received news that his general Parmenion had defeated the combined Illyrian and Paeonian armies, and it was also said that on this day, the Temple of Artemis in Ephesus, one of the Seven Wonders of the World, burnt down. This led Hegesias of Magnesia to say that it had burnt down because Artemis was away, such legends may have emerged when Alexander was king, and possibly at his own instigation, to show that he was superhuman and destined for greatness from conception
Alexander the Great
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"Alexander fighting king
Darius III of Persia ",
Alexander Mosaic,
Naples National Archaeological Museum.
Alexander the Great
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Bust of a young Alexander the Great from the Hellenistic era,
British Museum
Alexander the Great
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Aristotle tutoring Alexander, by
Jean Leon Gerome Ferris
Alexander the Great
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Philip II of Macedon, Alexander's father.
26.
JSTOR
–
JSTOR is a digital library founded in 1995. Originally containing digitized back issues of journals, it now also includes books and primary sources. It provides full-text searches of almost 2,000 journals, more than 8,000 institutions in more than 160 countries have access to JSTOR, most access is by subscription, but some older public domain content is freely available to anyone. William G. Bowen, president of Princeton University from 1972 to 1988, JSTOR originally was conceived as a solution to one of the problems faced by libraries, especially research and university libraries, due to the increasing number of academic journals in existence. Most libraries found it prohibitively expensive in terms of cost and space to maintain a collection of journals. By digitizing many journal titles, JSTOR allowed libraries to outsource the storage of journals with the confidence that they would remain available long-term, online access and full-text search ability improved access dramatically. Bowen initially considered using CD-ROMs for distribution, JSTOR was initiated in 1995 at seven different library sites, and originally encompassed ten economics and history journals. JSTOR access improved based on feedback from its sites. Special software was put in place to make pictures and graphs clear, with the success of this limited project, Bowen and Kevin Guthrie, then-president of JSTOR, wanted to expand the number of participating journals. They met with representatives of the Royal Society of London and an agreement was made to digitize the Philosophical Transactions of the Royal Society dating from its beginning in 1665, the work of adding these volumes to JSTOR was completed by December 2000. The Andrew W. Mellon Foundation funded JSTOR initially, until January 2009 JSTOR operated as an independent, self-sustaining nonprofit organization with offices in New York City and in Ann Arbor, Michigan. JSTOR content is provided by more than 900 publishers, the database contains more than 1,900 journal titles, in more than 50 disciplines. Each object is identified by an integer value, starting at 1. In addition to the site, the JSTOR labs group operates an open service that allows access to the contents of the archives for the purposes of corpus analysis at its Data for Research service. This site offers a facility with graphical indication of the article coverage. Users may create focused sets of articles and then request a dataset containing word and n-gram frequencies and they are notified when the dataset is ready and may download it in either XML or CSV formats. The service does not offer full-text, although academics may request that from JSTOR, JSTOR Plant Science is available in addition to the main site. The materials on JSTOR Plant Science are contributed through the Global Plants Initiative and are only to JSTOR
JSTOR
–
The JSTOR front page
27.
Routledge
–
Routledge is a British multinational publisher. The company publishes approximately 1,800 journals &5,000 new books each year, Routledge is claimed to be the largest global academic publisher within humanities and social sciences. Following the merger of Informa and T&F in 2004, Routledge become a publishing unit, the firm originated in 1836, when Camden bookseller George Routledge published an unsuccessful guidebook, The Beauties of Gilsand with his brother-in-law W H Warne as assistant. The company was restyled in 1858 as Routledge, Warne & Routledge when George Routledges son, Robert Warne Routledge, Frederick Warne eventually left the company after the death of his brother W. H. Warne in May 1859. Gaining rights to titles, he founded Frederick Warne & Co in 1865. In July 1865, his son Edmund Routledge became a partner, by 1902 the company was running close to bankruptcy. Following a successful restructuring, however, it was able to recover and began to acquire and merge with other publishing companies including J. C. In 1912 the company merged with Kegan Paul, Trench, Trübner & Co. the descendant of companies founded by Charles Kegan Paul, Alexander Chenevix Trench, Nicholas Trübner and it was soon particularly known for its titles in the social sciences. In 1985, Routledge & Kegan Paul joined with Associated Book Publishers, just two year later, Cinven and Routledges directors accepted a deal for Routledges acquisition by Taylor & Francis Group, with the Routledge name being retained as an imprint and subdivision. In 2004, T&F became a division within Informa plc after a merger, Routledge has grown considerably as a result of organic growth and acquisitions of other publishing companies and other publishers titles by its parent company. Humanities and social sciences acquired by T&F from other publishers are rebranded under the Routledge imprint. The famous English publisher Fredric Warburg was an editor at Routledge during the early 20th century. Novelist Nina Stibbe author of Love, Nina worked at the company as a Commissioning Editor in the 1990s, the republished works of these authors have appeared as part of the Routledge Classics and Routledge Great Minds series. Competitors to the series are Verso Books Radical Thinkers, Penguin Classics, Taylor and Francis closed down the Routledge print encyclopaedia division in 2006. Some of its publications were, Routledge Encyclopedia of Philosophy, by Edward Craig, in 10 volumes, Encyclopedia of Ethics, by Lawrence C. Reference Works by Europa Publications, published by Routledge, Europa World Year Book, many of Routledges reference works are published in print and electronic formats as Routledge Handbooks and have their own dedicated Web site, Routledge Handbooks Online. Records of Routledge & Kegan Paul - Correspondence files covering the period 1935 to 1990, as well as review files 1950s-1990s, Special Collections, archives of George Routledge & Company 1853-1902, Chadwyck-Healey Ltd,1973. 6 reels of microfilm and printed index, archives of Kegan Paul, Trench, Trubner and Henry S. King 1858-1912, Chadwyck-Healey Ltd,1973
Routledge
–
2008 conference booth
Routledge
–
Routledge
28.
Geographic coordinate system
–
A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
Geographic coordinate system
–
Longitude lines are perpendicular and latitude lines are parallel to the equator.
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