1.
Psamtik I
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Wahibre Psamtik I, known by the Greeks as Psammeticus or Psammetichus, who ruled 664–610 BC, was the first of three kings of that name of the Saite, or Twenty-sixth Dynasty of Egypt. From cuneiform texts, it was discovered that twenty local princelings were appointed by Esarhaddon, the labyrinth built by Amenemhat III of the Twelfth Dynasty of Egypt is ascribed by Herodotus to the Dodecarchy, which must represent this combination of rulers. Necho I died in 664 BC when the Kushite king Tantamani tried unsuccessfully to control of lower Egypt from the Assyrian Empire. After his fathers death, Psamtik both united all of Egypt and freed it from Assyrian control within the first ten years of his reign, psamtiks victory destroyed the last vestiges of the Nubian Twenty-fifth Dynastys control over Upper Egypt under Tantamani since Thebes now accepted his authority. Nitocris would hold her office for 70 years from 656 BC until her death in 585 BC, thereafter, Psamtik campaigned vigorously against those local princes who opposed his reunification of Egypt. One of his victories over certain Libyan marauders is mentioned in a Year 10, Psamtik won Egypts independence from the Assyrian Empire and restored Egypts prosperity during his 54-year reign. The pharaoh proceeded to close relations with archaic Greece and also encouraged many Greek settlers to establish colonies in Egypt. In particular, he settled some Greeks at Tahpanhes, the Greek historian Herodotus conveyed an anecdote about Psamtik in the second volume of his Histories. During his travel to Egypt, Herodotus heard that Psammetichus sought to discover the origin of language by conducting an experiment with two children, the hypothesis was that the first word would be uttered in the root language of all people. When one of the children cried βεκός with outstretched arms, the shepherd concluded that the word was Phrygian because that was the sound of the Phrygian word for bread. Thus, they concluded that the Phrygians were a people than the Egyptians. There are no other extant sources to verify this story, psamtiks chief wife was Mehytenweskhet, the daughter of Harsiese, the vizier of the North and High Priests of Atum at Heliopolis. Psamtik and Mehytenweskhet were the parents of Necho II, Merneith, Harsiese was the son of vizier Harkhebi, and was related to two other Harsieses, both viziers, who were a part of the family of the famous Mayor of Thebes Montuemhat. On 9 March 2017, Egyptian and German archaeologists discovered a colossal statue about 7.9 metres in height at the Heliopolis site in Cairo. Made of quartzite, the statue was found in a state, with the bust, the lower part of the head. It is suggested to be of Psamtik I due to engravings found that one of the pharaohs names on the base of the statue. A spokesperson at the time commented that If it does belong to this king, the head and torso are expected to be moved to the Grand Egyptian Museum. This article incorporates text from a now in the public domain, Chisholm, Hugh
2.
Amasis II
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Amasis II or Ahmose II was a pharaoh of the Twenty-sixth dynasty of Egypt, the successor of Apries at Sais. He was the last great ruler of Egypt before the Persian conquest, most of our information about him is derived from Herodotus and can only be imperfectly verified by monumental evidence. According to the Greek historian, he was of common origins and he was originally an officer in the Egyptian army. His birthplace was Siuph at Saïs and he took part in a general campaign of Pharaoh Psamtik II in 592 BC in Nubia. A revolt which broke out among native Egyptian soldiers gave him his opportunity to seize the throne. General Amasis, sent to them and quell the revolt, was proclaimed king by the rebels instead, and Apries. Apries fled to the Babylonians and was killed mounting an invasion of his homeland in 567 BCE with the aid of a Babylonian army. An inscription confirms the struggle between the native Egyptian and the foreign soldiery, and proves that Apries was killed and honourably buried in the year of Amasis. Amasis then married Chedebnitjerbone II, one of the daughters of his predecessor Apries, some information is known about the family origins of Amasis, his mother was a certain Tashereniset, as a bust of her, today located in the British Museum, shows. A stone block from Mehallet el-Kubra also establishes that his maternal grandmother—Tasherenisets mother—was a certain Tjenmutetj and his court is relatively well known. The head of the gate guard Ahmose-sa-Neith appears on numerous monuments and he was referenced on monuments of the 30th dynasty and apparently had a special significance in his time. Wahibre was Leader of the foreigners and Head of the doors of foreigners. Under Amasis the career of the doctor Udjahorresnet began, who was of importance to the Persians. Several heads of the fleet are known, psamtek Meryneit and Pasherientaihet / Padineith are the only known viziers. Herodotus describes how Amasis II would eventually cause a confrontation with the Persian armies, according to Herodotus, Amasis was asked by Cambyses II or Cyrus the Great for an Egyptian ophthalmologist on good terms. Amasis seems to have complied by forcing an Egyptian physician into mandatory labor, causing him to leave his family behind in Egypt, Cambyses complied and requested a daughter of Amasis for marriage. This daughter of Apries was none other than Nitetis, who was as per Herodotuss account, tall, Nitetis naturally betrayed Amasis and upon being greeted by the Persian king explained Amasiss trickery and her true origins. This infuriated Cambyses and he vowed to revenge for it
3.
Herodotus
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Herodotus was a Greek historian who was born in Halicarnassus in the Persian Empire and lived in the fifth century BC, a contemporary of Socrates. The Histories is the work which he is known to have produced. Despite Herodotus historical significance, little is known of his personal life and his place in history and his significance may be understood according to the traditions within which he worked. His work is the earliest Greek prose to have survived intact, of these only fragments of Hecataeuss work survive yet they allow us glimpses into the kind of tradition within which Herodotus wrote his own Histories. In his introduction to Hecataeus’s work, Genealogies, This points forward to the ‘folksy’ yet ‘international’ outlook typical of Herodotus. Yet, one scholar has described the work of Hecataeus as “a curious false start to history” since despite his critical spirit. It is possible that Herodotus borrowed much material from Hecataeus, as stated by Porphyry in a recorded by Eusebius. But Hecataeus did not record events that had occurred in living memory, unlike Herodotus, Herodotus claims to be better informed than his predecessors by relying on empirical observation to correct their excessive schematism. For example, He argues for continental asymmetry as opposed to the theory of a perfectly circular earth with Europe. Yet, he retains idealizing tendencies, as in his notions of the Danube. His debt to previous authors of prose ‘histories’ might be questionable, however, this point is one of the most contentious issues in modern scholarship. It is on account of the strange stories and the folk-tales he reported that his critics in early modern times branded him “The Father of Lies”. Even his own contemporaries found reason to scoff at his achievement, similarly, the Athenian historian Thucydides dismissed Herodotus as a “logos-writer”. Moreover, Thucydides developed a historical topic more in keeping with the Greek world-view, the interplay of civilizations was more relevant to Greeks living in Anatolia, such as Herodotus himself, for whom life within a foreign civilization was a recent memory. Modern scholars generally turn to Herodotus’s own writing for reliable information about his life, supplemented with ancient yet much later sources, modern accounts of his life typically go something like this, Herodotus was born at Halicarnassus around 484 BC. His name is not mentioned later in the tribute list of the Athenian Delian League, the epic poet Panyassis – a relative of Herodotus – is reported to have taken part in a failed uprising. Herodotus expresses affection for the island of Samos, and this is an indication that he might have lived there in his youth. So it is possible that his family was involved in an uprising against Lygdamis, leading to a period of exile on Samos, Herodotus wrote his Histories in the Ionian dialect, yet he was born in Halicarnassus, which was a Dorian settlement
4.
Egypt
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Egypt, officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia by a land bridge formed by the Sinai Peninsula. Egypt is a Mediterranean country bordered by the Gaza Strip and Israel to the northeast, the Gulf of Aqaba to the east, the Red Sea to the east and south, Sudan to the south, and Libya to the west. Across the Gulf of Aqaba lies Jordan, and across from the Sinai Peninsula lies Saudi Arabia, although Jordan and it is the worlds only contiguous Afrasian nation. Egypt has among the longest histories of any country, emerging as one of the worlds first nation states in the tenth millennium BC. Considered a cradle of civilisation, Ancient Egypt experienced some of the earliest developments of writing, agriculture, urbanisation, organised religion and central government. One of the earliest centres of Christianity, Egypt was Islamised in the century and remains a predominantly Muslim country. With over 92 million inhabitants, Egypt is the most populous country in North Africa and the Arab world, the third-most populous in Africa, and the fifteenth-most populous in the world. The great majority of its people live near the banks of the Nile River, an area of about 40,000 square kilometres, the large regions of the Sahara desert, which constitute most of Egypts territory, are sparsely inhabited. About half of Egypts residents live in areas, with most spread across the densely populated centres of greater Cairo, Alexandria. Modern Egypt is considered to be a regional and middle power, with significant cultural, political, and military influence in North Africa, the Middle East and the Muslim world. Egypts economy is one of the largest and most diversified in the Middle East, Egypt is a member of the United Nations, Non-Aligned Movement, Arab League, African Union, and Organisation of Islamic Cooperation. Miṣr is the Classical Quranic Arabic and modern name of Egypt. The name is of Semitic origin, directly cognate with other Semitic words for Egypt such as the Hebrew מִצְרַיִם, the oldest attestation of this name for Egypt is the Akkadian
5.
Bahariya Oasis
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El-Wahat el-Bahariya or el-Bahariya is a depression and oasis in the Western Desert of Egypt. It is approximately 370 km away from Cairo, located in Giza Governorate, the main economic sectors are agriculture, iron ore mining, and tourism. The main agricultural products are guavas, mangos, dates, Bahariya consists of many villages of which El Bawiti is the largest and the administrative center. To the east, about ten kilometers away are the villages of Mandishah, a smaller village called el-Aguz lies between El Bawiti and Mandishah. Harrah, the eastern most village, is a few kilometers east of Mandishah and el-Zabu. El Heiz is the southern most village, but it may not always be considered as part of Bahariya because it is so far from the rest of the villages, the majority of Waḥātī people in Bahariya are Muslims. There are some mosques in Bahariya, the nature of social settings in the oasis is highly influenced by Islam. Also, traditional music is important to the Waḥātī people. Flutes, drums, and the simsimeyya are played at social gatherings, traditional songs sung in rural style are passed down from generation to generation, and new songs are invented as well. Music from Cairo, the greater Middle East, and other parts of the world are now accessible to the people of the oasis. In Ancient Egypt the depression was known under two names, the form Djesdjes is first mentioned on a scarab dating back to the Middle Kingdom. In the New Kingdom, however, this name is found, but does appear for example in the Temple of Luxor or in the account of King Kamose. From the 25th Dynasty it was almost the only name used. The other name Wḥ3. t mḥty. t was almost exclusively used in the New Kingdom, it appears for instance on the grave of Amenhotep. From 45 CE the depression is known in Latin as Oasis parva, the Greek historian Strabo calls it the ‘Second Oasis’, the historian Olympiodorus of Thebes calls it ‘the Third Oasis. In Coptic times it was known as the Oasis of Pemdje, the modern name is الواحات البحرية, al-Wāḥāt al-Baḥriyya meaning the Seaside Oasis”. The southern part of the depression around El Heiz apparently never had a separate name, agriculture is still an important source of income, though now the iron ore industry close to Bahariya provides jobs for many Wahati people. Recently there has also been an increase in tourism to the oasis because of antiquities, Wahati and foreign guides lead adventure desert tours based out of Bahariya to the surrounding white and black deserts, and sometimes to Siwa or the southern oases
6.
Memphis, Egypt
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Memphis was the ancient capital of Aneb-Hetch, the first nome of Lower Egypt. Its ruins are located near the town of Mit Rahina,20 km south of Giza, according to legend related by Manetho, the city was founded by the pharaoh Menes. Capital of Egypt during the Old Kingdom, it remained an important city throughout ancient Mediterranean history and it occupied a strategic position at the mouth of the Nile delta, and was home to feverish activity. Its principal port, Peru-nefer, harboured a high density of workshops, factories, during its golden age, Memphis thrived as a regional centre for commerce, trade, and religion. Memphis was believed to be under the protection of the god Ptah and its great temple, Hut-ka-Ptah, was one of the most prominent structures in the city. The name of temple, rendered in Greek as Aί γυ πτoς by the historian Manetho, is believed to be the etymological origin of the modern English name Egypt. The history of Memphis is closely linked to that of the country itself and its eventual downfall is believed to be due to the loss of its economic significance in late antiquity, following the rise of coastal Alexandria. Its religious significance also diminished after the abandonment of the ancient religion following the Edict of Thessalonica, the ruins of the former capital today offer fragmented evidence of its past. They have been preserved, along with the complex at Giza. The site is open to the public as an open-air museum, Memphis has had several names during its history of almost four millennia. Its Ancient Egyptian name was Inbu-Hedj, because of its size, the city also came to be known by various other names that were actually the names of neighbourhoods or districts that enjoyed considerable prominence at one time or another. For example, according to a text of the First Intermediate Period, it was known as Djed-Sut, the city was also at one point referred to as Ankh-Tawy, stressing the strategic position of the city between Upper and Lower Egypt. This name appears to date from the Middle Kingdom, and is found in ancient Egyptian texts. At the beginning of the New Kingdom, the city known as Men-nefer. The name Memphis is the Greek adaptation of this name, which was originally the name of the pyramid of Pepi I, in the Bible, Memphis is called Moph or Noph. The city of Memphis is 20 km south of Cairo, on the west bank of the Nile. The modern cities and towns of Mit Rahina, Dahshur, Abusir, Abu Gorab, the city was also the place that marked the boundary between Upper and Lower Egypt. The island of the city is today uninhabited, the closest settlement is the town of Mit Rahina
7.
Amun
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Amun was a major Ancient Egyptian deity. He was attested since the Old Kingdom together with his wife Amaunet, with the 11th dynasty, he rose to the position of patron deity of Thebes by replacing Monthu. After the rebellion of Thebes against the Hyksos and with the rule of Ahmose I, Amun acquired national importance, expressed in his fusion with the Sun god, Ra, Amun-Ra retained chief importance in the Egyptian pantheon throughout the New Kingdom. Amun-Ra in this period held the position of transcendental, self-created creator deity par excellence, he was the champion of the poor or troubled and his position as King of Gods developed to the point of virtual monotheism where other gods became manifestations of him. With Osiris, Amun-Ra is the most widely recorded of the Egyptian gods, as the chief deity of the Egyptian Empire, Amun-Ra also came to be worshipped outside of Egypt, according to the testimony of ancient Greek historiographers in Libya and Nubia. As Zeus Ammon he came to be identified with Zeus in Greece, Amun and Amaunet are mentioned in the Old Egyptian Pyramid Texts. The name Amun meant something like the one or invisible. Amun rose to the position of tutelary deity of Thebes after the end of the First Intermediate Period, as the patron of Thebes, his spouse was Mut. In Thebes, Amun as father, Mut as mother and the Moon god Khonsu formed a family or Theban Triad. The history of Amun as the god of Thebes begins in the 20th century BC. The city of Thebes does not appear to have been of great significance before the 11th dynasty, major construction work in the Precinct of Amun-Re took place during the 18th dynasty when Thebes became the capital of the unified ancient Egypt. Construction of the Hypostyle Hall may have begun during the 18th dynasty, though most building was undertaken under Seti I. Merenptah commemorated his victories over the Sea Peoples on the walls of the Cachette Court and this Great Inscription shows the kings campaigns and eventual return with booty and prisoners. Next to this inscription is the Victory Stela, which is largely a copy of the more famous Israel Stela found in the complex of Merenptah on the west bank of the Nile in Thebes. Merenptahs son Seti II added 2 small obelisks in front of the Second Pylon, and this was constructed of sandstone, with a chapel to Amun flanked by those of Mut and Khonsu. The last major change to the Precinct of Amun-Res layout was the addition of the first pylon, the local patron deity of Thebes, Amun, therefore became nationally important. The pharaohs of that new dynasty attributed all their enterprises to Amun. The victory accomplished by pharaohs who worshipped Amun against the rulers, brought him to be seen as a champion of the less fortunate
8.
Thebes, Egypt
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Thebes, known to the ancient Egyptians as Waset, was an ancient Egyptian city located east of the Nile about 800 kilometers south of the Mediterranean. Its ruins lie within the modern Egyptian city of Luxor, Thebes was the main city of the fourth Upper Egyptian nome. It was close to Nubia and the desert, with their valuable mineral resources. It was a center and the wealthiest city of ancient Egypt at its heyday. The Ancient Egyptians originally knew Thebes as Wose or Wase A was was the scepter of the pharaohs, a staff with an animals head. Thebes is the Latinized form of the Greek Thebai, the form of the Demotic Egyptian Ta-pe. This was the name not for the city itself but for the Karnak temple complex on the northern east bank of the city. As early as Homers Iliad, the Greeks distinguished the Egyptian Thebes as Thebes of the Hundred Gates, as opposed to the Thebes of the Seven Gates in Boeotia, from the end of the New Kingdom, Thebes was known in Egyptian as Niwt-Imn, the City of Amun. Amun was the chief of the Theban Triad of gods whose other members were Mut and this name appears in the Bible as the Nōʼ ʼĀmôn of the Book of Nahum and probably also as the No mentioned in Ezekiel and Jeremiah. In the interpretatio graeca, Amun was seen as a form of Zeus, the name was therefore translated into Greek as Diospolis, the City of Zeus. To distinguish it from the other cities by this name. The Greek names came into use after the conquest of Egypt by Alexander the Great. Thebes was located along the banks of the Nile River in the part of Upper Egypt about 800 km from the Delta. It was built largely on the plains of the Nile Valley which follows a great bend of the Nile. As a natural consequence, the city was laid in a northeast-southwest axis parallel to the river channel. Thebes had an area of 93 km2 which included parts of the Theban Hills in the west that culminates at the sacred 420-meter al-Qurn, in the east lies the mountainous Eastern Desert with its wadis draining into the valley. Significant of these wadis is Wadi Hammamat near Thebes and it was used as an overland trade route going to the Red Sea coast. In the fourth Upper Egyptian nome, Thebes was found to have neighboring towns such as Per-Hathor, Madu, Djerty, Iuny, Sumenu, according to George Modelski, Thebes had about 40,000 inhabitants in 2000 BC
9.
Jerusalem
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Jerusalem is a city located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is considered a city in the three major Abrahamic religions of Judaism, Christianity and Islam. During its long history, Jerusalem has been destroyed at least twice, besieged 23 times, attacked 52 times, the part of Jerusalem called the City of David was settled in the 4th millennium BCE. In 1538, walls were built around Jerusalem under Suleiman the Magnificent, today those walls define the Old City, which has been traditionally divided into four quarters—known since the early 19th century as the Armenian, Christian, Jewish, and Muslim Quarters. The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger, Modern Jerusalem has grown far beyond the Old Citys boundaries. These foundational events, straddling the dawn of the 1st millennium BCE, the sobriquet of holy city was probably attached to Jerusalem in post-exilic times. The holiness of Jerusalem in Christianity, conserved in the Septuagint which Christians adopted as their own authority, was reinforced by the New Testament account of Jesuss crucifixion there, in Sunni Islam, Jerusalem is the third-holiest city, after Mecca and Medina. As a result, despite having an area of only 0, outside the Old City stands the Garden Tomb. Today, the status of Jerusalem remains one of the issues in the Israeli–Palestinian conflict. During the 1948 Arab–Israeli War, West Jerusalem was among the captured and later annexed by Israel while East Jerusalem, including the Old City, was captured. Israel captured East Jerusalem from Jordan during the 1967 Six-Day War and subsequently annexed it into Jerusalem, one of Israels Basic Laws, the 1980 Jerusalem Law, refers to Jerusalem as the countrys undivided capital. All branches of the Israeli government are located in Jerusalem, including the Knesset, the residences of the Prime Minister and President, the international community does not recognize Jerusalem as Israels capital, and the city hosts no foreign embassies. Jerusalem is also home to some non-governmental Israeli institutions of importance, such as the Hebrew University. In 2011, Jerusalem had a population of 801,000, of which Jews comprised 497,000, Muslims 281,000, a city called Rušalim in the Execration texts of the Middle Kingdom of Egypt is widely, but not universally, identified as Jerusalem. Jerusalem is called Urušalim in the Amarna letters of Abdi-Heba, the name Jerusalem is variously etymologized to mean foundation of the god Shalem, the god Shalem was thus the original tutelary deity of the Bronze Age city. The form Yerushalem or Yerushalayim first appears in the Bible, in the Book of Joshua, according to a Midrash, the name is a combination of Yhwh Yireh and the town Shalem. The earliest extra-biblical Hebrew writing of the word Jerusalem is dated to the sixth or seventh century BCE and was discovered in Khirbet Beit Lei near Beit Guvrin in 1961. The inscription states, I am Yahweh thy God, I will accept the cities of Judah and I will redeem Jerusalem, or as other scholars suggest, the mountains of Judah belong to him, to the God of Jerusalem
10.
Nebuchadnezzar II
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Nebuchadnezzar II was a Chaldean king of the Neo-Babylonian Empire, who reigned c.605 BCE – c.562 BCE. Both the construction of the Hanging Gardens of Babylon and the destruction of Jerusalems temple are ascribed to him and he is featured in the Book of Daniel and is mentioned in several other books of the Bible. The Akkadian name,
11.
Aswan
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Aswan, formerly spelled Assuan, is a city in the south of Egypt, the capital of the Aswan Governorate. Aswan is a market and tourist centre located just north of the Aswan Dams on the east bank of the Nile at the first cataract. The modern city has expanded and includes the separate community on the island of Elephantine. Aswan is the ancient city of Swenett, which in antiquity was the town of Ancient Egypt facing the south. Swenett is supposed to have derived its name from an Egyptian goddess with the same name, the ancient name of the city also is said to be derived from the Egyptian symbol for trade, or market. The city stood upon a peninsula on the bank of the Nile, immediately below the first cataract of the flowing waters. Navigation to the delta was possible from this location without encountering a barrier, the stone quarries of ancient Egypt located here were celebrated for their stone, and especially for the granitic rock called Syenite. They lie on either bank of the Nile, and a road,6.5 km in length, was cut beside them from Syene to Philae, Swenett was equally important as a military station as a place of traffic. Under every dynasty it was a town, and here tolls. Around 330, the legion stationed here received a bishop from Alexandria, the city is mentioned by numerous ancient writers, including Herodotus, Strabo, Stephanus of Byzantium, Ptolemy, Pliny the Elder, Vitruvius, and it appears on the Antonine Itinerary. It also is mentioned in the Book of Ezekiel and the Book of Isaiah, the latitude of the city that would become Aswan – located at 24° 5′ 23″ – was an object of great interest to the ancient geographers. They believed that it was seated immediately under the tropic, and that on the day of the summer solstice and they noted that the suns disc was reflected in a well at noon. However, Eratosthenes used this information together with measurements of the length on the solstice at Alexandria to perform the first known calculation of the circumference of the Earth. The Nile is nearly 650 m wide above Aswan, from this frontier town to the northern extremity of Egypt, the river flows for more than 1,200 km without bar or cataract. The voyage from Aswan to Alexandria usually took 21 to 28 days in favourable weather, Aswan has a hot desert climate like the rest of Egypt. Aswan and Luxor have the hottest summer days of any city in Egypt, Aswan is one of the hottest, sunniest and driest cities in the world. Averages high temperatures are consistently above 40 °C during summer while averages low temperatures remain above 25 °C, summers are long, prolonged and extremely hot. Averages high temperatures remain above 23 °C during the coldest month of the year while averages low temperatures remain above 8 °C, winters are short, brief and extremely warm
12.
Libya
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The three traditional parts of the country are Tripolitania, Fezzan and Cyrenaica. With an area of almost 1.8 million square kilometres, Libya is the fourth largest country in Africa, Libya has the 10th-largest proven oil reserves of any country in the world. The largest city and capital, Tripoli, is located in western Libya, the other large city is Benghazi, which is located in eastern Libya. Libya has been inhabited by Berbers since the late Bronze Age, the Phoenicians established trading posts in western Libya, and ancient Greek colonists established city-states in eastern Libya. Libya was variously ruled by Carthaginians, Persians, Egyptians and Greeks before becoming a part of the Roman Empire, Libya was an early center of Christianity. After the fall of the Western Roman Empire, the area of Libya was mostly occupied by the Vandals until the 7th century, in the 16th century, the Spanish Empire and the Knights of St John occupied Tripoli, until Ottoman rule began in 1551. Libya was involved in the Barbary Wars of the 18th and 19th centuries, Ottoman rule continued until the Italian occupation of Libya resulted in the temporary Italian Libya colony from 1911 to 1943. During the Second World War Libya was an important area of warfare in the North African Campaign, the Italian population then went into decline. Libya became an independent kingdom in 1951, a military coup in 1969 overthrew King Idris I, beginning a period of sweeping social reform. Since then, Libya has experienced a period of instability, the European Union is involved in an operation to disrupt human trafficking networks exploiting refugees fleeing from wars in Africa for Europe. At least two political bodies claim to be the government of Libya, the Council of Deputies is internationally recognized as the legitimate government, but it does not hold territory in the capital, Tripoli, instead meeting in the Cyrenaica city of Tobruk. Parts of Libya are outside of either governments control, with various Islamist, rebel, the United Nations is sponsoring peace talks between the Tobruk and Tripoli-based factions. An agreement to form an interim government was signed on 17 December 2015. Under the terms of the agreement, a nine-member Presidency Council, the leaders of the new government, called the Government of National Accord, arrived in Tripoli on 5 April 2016. Since then the GNC, one of the two governments, has disbanded to support the new GNA. The name Libya was introduced in 1934 for Italian Libya, reviving the name for Northwest Africa. The name was based on use in 1903 by Italian geographer Federico Minutilli. It was intended to supplant terms applied to Ottoman Tripolitania, the region of what is today Libya having been ruled by the Ottoman Empire from 1551 to 1911
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Chisholm, Hugh, ed. (1911). "Apries". Encyclopædia Britannica. 2 (11th ed.). Cambridge University Press. p. 230.
Chisholm, Hugh, ed. (1911). "
