1.
John Chrysostom
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John Chrysostom, c.349 –407, Archbishop of Constantinople, was an important Early Church Father. The epithet Χρυσόστομος means golden-mouthed in Greek and denotes his celebrated eloquence, Chrysostom was among the most prolific authors in the early Christian Church exceeded only by Augustine in the quantity of his surviving writings. He is honored as a saint in the Eastern Orthodox, Catholic, the Eastern Orthodox, together with the Byzantine Catholics, hold him in special regard as one of the Three Holy Hierarchs. The feast days of John Chrysostom in the Eastern Orthodox Church are 13 November and 27 January, in the Roman Catholic Church he is recognized as a Doctor of the Church and commemorated on 13 September. Other churches of the Western tradition, including some Anglican provinces and some Lutheran churches, however, certain Lutheran churches and Anglican provinces commemorate him on the traditional Eastern feast day of 27 January. The Coptic Church also recognizes him as a saint, John was born in Antioch in 349 to Greek parents from Syria. Different scholars describe his mother Anthusa as a pagan or as a Christian, Johns father died soon after his birth and he was raised by his mother. He was baptised in 368 or 373 and tonsured as a reader, as a result of his mothers influential connections in the city, John began his education under the pagan teacher Libanius. From Libanius, John acquired the skills for a career in rhetoric, as well as a love of the Greek language and literature. As he grew older, however, John became more committed to Christianity and went on to study theology under Diodore of Tarsus. According to the Christian historian Sozomen, Libanius was supposed to have said on his deathbed that John would have been his if the Christians had not taken him from us. John lived in asceticism and became a hermit in about 375. As a consequence of these practices, his stomach and kidneys were permanently damaged, John was ordained as a deacon in 381 by Saint Meletius of Antioch who was not then in communion with Alexandria and Rome. After the death of Meletius, John separated himself from the followers of Meletius, without joining Paulinus, but after the death of Paulinus he was ordained a presbyter in 386 by Evagrius, the successor of Paulinus. He was destined later to bring reconciliation between Flavian I of Antioch, Alexandria, and Rome, thus bringing those three sees into communion for the first time in nearly seventy years. The most valuable of his works from this period are his Homilies on various books of the Bible and he emphasised charitable giving and was concerned with the spiritual and temporal needs of the poor. He spoke against abuse of wealth and personal property, Do you wish to honour the body of Christ, do not ignore him when he is naked. Do not pay him homage in the temple clad in silk, only then to him outside where he is cold
2.
Christianity
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Christianity is a Abrahamic monotheistic religion based on the life and teachings of Jesus Christ, who serves as the focal point for the religion. It is the worlds largest religion, with over 2.4 billion followers, or 33% of the global population, Christians believe that Jesus is the Son of God and the savior of humanity whose coming as the Messiah was prophesied in the Old Testament. Christian theology is summarized in creeds such as the Apostles Creed and his incarnation, earthly ministry, crucifixion, and resurrection are often referred to as the gospel, meaning good news. The term gospel also refers to accounts of Jesuss life and teaching, four of which—Matthew, Mark, Luke. Christianity is an Abrahamic religion that began as a Second Temple Judaic sect in the mid-1st century, following the Age of Discovery, Christianity spread to the Americas, Australasia, sub-Saharan Africa, and the rest of the world through missionary work and colonization. Christianity has played a prominent role in the shaping of Western civilization, throughout its history, Christianity has weathered schisms and theological disputes that have resulted in many distinct churches and denominations. Worldwide, the three largest branches of Christianity are the Catholic Church, the Eastern Orthodox Church, and the denominations of Protestantism. There are many important differences of interpretation and opinion of the Bible, concise doctrinal statements or confessions of religious beliefs are known as creeds. They began as baptismal formulae and were expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith. Many evangelical Protestants reject creeds as definitive statements of faith, even agreeing with some or all of the substance of the creeds. The Baptists have been non-creedal in that they have not sought to establish binding authoritative confessions of faith on one another. Also rejecting creeds are groups with roots in the Restoration Movement, such as the Christian Church, the Evangelical Christian Church in Canada, the Apostles Creed is the most widely accepted statement of the articles of Christian faith. It is also used by Presbyterians, Methodists, and Congregationalists and this particular creed was developed between the 2nd and 9th centuries. Its central doctrines are those of the Trinity and God the Creator, each of the doctrines found in this creed can be traced to statements current in the apostolic period. The creed was used as a summary of Christian doctrine for baptismal candidates in the churches of Rome. Most Christians accept the use of creeds, and subscribe to at least one of the mentioned above. The central tenet of Christianity is the belief in Jesus as the Son of God, Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity, and hold that Jesus coming was the fulfillment of messianic prophecies of the Old Testament. The Christian concept of the Messiah differs significantly from the contemporary Jewish concept, Jesus, having become fully human, suffered the pains and temptations of a mortal man, but did not sin
3.
Latin
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Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
4.
Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
5.
Bishop
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A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within these churches, bishops are seen as those who possess the full priesthood, Some Protestant churches including the Lutheran and Methodist churches have bishops serving similar functions as well, though not always understood to be within apostolic succession in the same way. Priests, deacons and lay ministers cooperate and assist their bishop in shepherding a flock, the earliest organization of the Church in Jerusalem was, according to most scholars, similar to that of Jewish synagogues, but it had a council or college of ordained presbyters. In, we see a system of government in Jerusalem chaired by James the Just. In, the Apostle Paul ordains presbyters in churches in Anatolia, in Timothy and Titus in the New Testament a more clearly defined episcopate can be seen. We are told that Paul had left Timothy in Ephesus and Titus in Crete to oversee the local church, Paul commands Titus to ordain presbyters/bishops and to exercise general oversight, telling him to rebuke with all authority. Early sources are unclear but various groups of Christian communities may have had the bishop surrounded by a group or college functioning as leaders of the local churches, eventually, as Christendom grew, bishops no longer directly served individual congregations. Instead, the Metropolitan bishop appointed priests to each congregation. Around the end of the 1st century, the organization became clearer in historical documents. While Ignatius of Antioch offers the earliest clear description of monarchial bishops he is an advocate of monepiscopal structure rather than describing an accepted reality. To the bishops and house churches to which he writes, he offers strategies on how to pressure house churches who dont recognize the bishop into compliance. Other contemporary Christian writers do not describe monarchial bishops, either continuing to equate them with the presbyters or speaking of episkopoi in a city, plainly therefore we ought to regard the bishop as the Lord Himself — Epistle of Ignatius to the Ephesians 6,1. Your godly bishop — Epistle of Ignatius to the Magnesians 2,1, therefore as the Lord did nothing without the Father, either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters. — Epistle of Ignatius to the Magnesians 7,1. Be obedient to the bishop and to one another, as Jesus Christ was to the Father, and as the Apostles were to Christ and to the Father, — Epistle of Ignatius to the Magnesians 13,2. Apart from these there is not even the name of a church, — Epistle of Ignatius to the Trallesians 3,1. Follow your bishop, as Jesus Christ followed the Father, and the presbytery as the Apostles, and to the deacons pay respect, as to Gods commandment — Epistle of Ignatius to the Smyrnans 8,1. He that honoureth the bishop is honoured of God, he that doeth aught without the knowledge of the bishop rendereth service to the devil — Epistle of Ignatius to the Smyrnans 9,1
6.
Lutheranism
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Lutheranism is a major branch of Protestant Christianity which identifies with the theology of Martin Luther, a German friar, ecclesiastical reformer and theologian. Luthers efforts to reform the theology and practice of the Catholic Church launched the Protestant Reformation in the German-speaking territories of the Holy Roman Empire. Lutheranism advocates a doctrine of justification by grace alone through faith alone on the basis of Scripture alone and this is in contrast to the belief of the Catholic Church, defined at the Council of Trent, concerning authority coming from both the Scriptures and Tradition. In addition, Lutheranism accepts the teachings of the first seven ecumenical councils of the undivided Christian Church, unlike Calvinism, Lutherans retain many of the liturgical practices and sacramental teachings of the pre-Reformation Church, with a particular emphasis on the Eucharist, or Lords Supper. Lutheran theology differs from Reformed theology in Christology, the purpose of Gods Law, the grace, the concept of perseverance of the saints. Today, Lutheranism is one of the largest denominations of Protestantism, with approximately 80 million adherents, it constitutes the third most common Protestant denomination after historically Pentecostal denominations and Anglicanism. The Lutheran World Federation, the largest communion of Lutheran churches, Other Lutheran organizations include the International Lutheran Council and the Confessional Evangelical Lutheran Conference, as well as independent churches. The name Lutheran originated as a term used against Luther by German Scholastic theologian Dr. Johann Maier von Eck during the Leipzig Debate in July 1519. Eck and other Catholics followed the practice of naming a heresy after its leader. Martin Luther always disliked the term Lutheran, preferring the term Evangelical, which was derived from euangelion, the followers of John Calvin, Huldrych Zwingli, and other theologians linked to the Reformed tradition also began to use that term. To distinguish the two groups, others began to refer to the two groups as Evangelical Lutheran and Evangelical Reformed. As time passed by, the word Evangelical was dropped, Lutherans themselves began to use the term Lutheran in the middle of the 16th century, in order to distinguish themselves from other groups such as the Philippists and Calvinists. In 1597, theologians in Wittenberg defined the title Lutheran as referring to the true church, Lutheranism has its roots in the work of Martin Luther, who sought to reform the Western Church to what he considered a more biblical foundation. Lutheranism spread through all of Scandinavia during the 16th century, as the monarch of Denmark–Norway, through Baltic-German and Swedish rule, Lutheranism also spread into Estonia and Latvia. Since 1520, regular Lutheran services have been held in Copenhagen, under the reign of Frederick I, Denmark-Norway remained officially Catholic. Although Frederick initially pledged to persecute Lutherans, he adopted a policy of protecting Lutheran preachers and reformers. During Fredericks reign, Lutheranism made significant inroads in Denmark, at an open meeting in Copenhagen attended by the king in 1536, the people shouted, We will stand by the holy Gospel, and do not want such bishops anymore. Fredericks son Christian was openly Lutheran, which prevented his election to the throne upon his fathers death, however, following his victory in the civil war that followed, in 1537 he became Christian III and advanced the Reformation in Denmark-Norway
7.
Church of Sweden
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The Church of Sweden is the largest Christian church in Sweden. A member of the Porvoo Communion, the Church professes the Lutheran branch of Christianity and it is composed of thirteen dioceses, divided into parishes. It is a national church which, working with a democratic organisation and through the ministry of the church. The Primate of the Church of Sweden is the Archbishop of Uppsala — currently Antje Jackelén, today, the Church of Sweden is an Evangelical Lutheran church. 6.2 million people are members of the Church of Sweden and it is liturgically and theologically high church, having retained priests, vestments, and the Mass during the Swedish Reformation. In common with other Evangelical Lutheran churches, the Church of Sweden maintains the historical episcopate, the Church of Sweden is known for its liberal position in theological issues, particularly the question of homosexuality. When Bishop Eva Brunne was consecrated as Bishop of Stockholm in 2009, despite a significant yearly loss of members, its membership of 6,225,091 people accounts for 63. 2% of the Swedish population. Until 2000 it held the position of state church, the high membership numbers are because until 1996 all newborn children were made members, unless their parents had actively cancelled their membership. Approximately 2% of the members regularly attend Sunday services. According to a Gallup poll conducted in 2009, 17% of the Swedish population considered religion as an important part of their daily life, King Gustav I Vasa instigated the Church of Sweden in 1536 during his reign as King of Sweden. This act separated the church from the Roman Catholic Church and its canon law, in 1571, the Swedish Church Ordinance became the first Swedish church order following the Reformation. The Church of Sweden became Lutheran at the Uppsala Synod in 1593 when it adopted the Augsburg Confession to which most Lutherans adhere, at this synod, it was decided that the church would retain the three original Christian creeds, the Apostles, the Athanasian, and the Nicene. In 1686, the Riksdag of the Estates adopted the Book of Concord, although certain parts, labelled Confessio fidei, were considered binding. Confessio dei included the three aforementioned Creeds, the Augsburg Confession and two Uppsala Synod decisions from 1572 and 1593, during the 20th century the Church of Sweden oriented itself strongly towards liberal Christianity and human rights. In 1957, the assembly rejected a proposal for ordination of women. Since 1960, women have been ordained as priests, and since 1994, a proposal to perform same-sex weddings was approved on October 22,2009 by 176 of 249 voting members of the Church of Sweden Synod. The Christian church in Scandinavia was originally governed by the archdiocese of Bremen, in 1104 an archbishop for all Scandinavia was installed in Lund. Uppsala was made Swedens archdiocese in 1164, and remains so today, the papal diplomat William of Modena attended a church meeting in Skänninge in March 1248, where the ties to the Catholic Church were strengthened
8.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
9.
Patriarch
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Originally, a patriarch was a man who exercised autocratic authority as a pater familias over an extended family. The system of rule of families by senior males is termed patriarchy. The word patriarch originally acquired its religious meaning in the Septuagint version of the Bible, today, the word has acquired specific ecclesiastical meanings. In particular, the bishops in Eastern Orthodoxy, Oriental Orthodoxy, the Catholic Church. The office and the circumscription of such a patriarch is termed a patriarchate. Historically, a patriarch has often been the choice to act as ethnarch of the community identified with his religious confession within a state or empire of a different creed. He included in this also the western part of North Africa. Justinians system was given formal recognition by the Quinisext Council of 692. Popes have in the past occasionally used the title Patriarch of the West, beginning 1863, this title appeared in the annual reference publication, Annuario Pontificio, which in 1885 became a semi-official publication of the Holy See. This publication suppressed the title in its 2006 edition, the Pontifical Council for Promoting Christian Unity explained the decision in a press release issued later that year. It stated that the title Patriarch of the West had become obsolete and practically unusable, since the Second Vatican Council, the Latin Church, with which the title could be considered associated, is now organized as a number of episcopal conferences and their international groupings. The Latin Patriarch of Jerusalem The Patriarch of the East Indies a titular see, united to Goa. The Patriarch of Aquileia – with rival line of succession moved to Grado - dissolved in 1752, the Patriarch of Grado – in 1451 merged with the Bishopric of Castello and Venice to form the Metropolitan Archdiocese of Venice. The Patriarch of the West Indies – a titular patriarchal see, the Latin Patriarch of Antioch – title abolished in 1964. The titular Latin Patriarch of Alexandria – title abolished in 1964, the Latin Patriarch of Constantinople – title abolished in 1964.02.24 to Alessandro Cescenzi, Somascans, former Latin Titular Patriarch of Alexandria, who resigned the title on 1682.01.09. However, differences exist in the order of precedence and in the mode of accession, no papal confirmation is needed for newly elected patriarchs before they take office. They are just required to petition the pope as soon as possible for the concession of what is called ecclesiastical communion, the five ancient Patriarchates, the Pentarchy, in order of preeminence ranked by the Quinisext Council in 692. The title of patriarch created in 531 by Justinian. The Patriarch of the West, currently not an Episcopal or Patriarchal authority in the Eastern Orthodox Church, following the Great Schism in 1054
10.
Metropolitan bishop
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Before the establishment of patriarchs, metropolitan was the highest episcopal rank in the Eastern rites of the Church. They presided over synods of bishops, and were granted privileges by canon law. The Early Church structure generally followed the Roman imperial practice, with one bishop ruling each city, the bishop of the provincial capital, the metropolitan, enjoyed certain rights over other bishops in the province, later called suffragans. The other bishops are known as suffragan bishops, the metropolitan is obliged to request the pallium, a symbol of the power that, in communion with the Church of Rome, he possesses over his ecclesiastical province. This holds even if he had the pallium in another metropolitan see and it is the responsibility of the metropolitan, with the consent of the majority of the suffragan bishops to call a provincial council, decide where to convene it, and determine the agenda. It is his prerogative to preside over the provincial council, no provincial council can be called if the metropolitan see is vacant. As of April 2006,508 archdioceses were headed by metropolitan archbishops,27 archbishops lead an extant archdiocese, but were not metropolitans, see also Catholic Church hierarchy for the distinctions. In those Eastern Catholic Churches that are headed by a patriarch, similarly, a metropolitan has the right to ordain and enthrone the bishops of his province. The metropolitan is to be commemorated in the liturgies celebrated within his province, a major archbishop is defined as the metropolitan of a certain see who heads an autonomous Eastern Church not of patriarchal rank. The canon law of such a Church differs only slightly from that regarding a patriarchal Church, there are also autonomous Eastern Catholic Churches consisting of a single province and headed by a metropolitan. In his autonomous Church it is for him to ordain and enthrone bishops, in the Eastern Orthodox Churches, the title of metropolitan is used variously, in terms of rank and jurisdiction. In terms of rank, in some Eastern Orthodox Churches metropolitans are ranked above archbishops in precedence, primates of autocephalous Eastern Orthodox Churches below patriarchal rank are generally designated as archbishops. In the Greek Orthodox Churches, archbishops are ranked above metropolitans in precedence, some Eastern Orthodox Churches have functioning metropolitans on the middle level of church administration. In Romanian Orthodox Church there are six regional metropolitans who are the chairmen of their respective synods of bishops, for example, Metropolitan of Oltenia has regional jurisdiction over four dioceses. On the other hand, in some Eastern Orthodox Churches title of metropolitan is only honorary, in Serbian Orthodox Church, honorary title of metropolitan is given to diocesan bishops of some important historical sees. For example, diocesan bishop of the Eparchy of Montenegro and the Littoral is given the title of metropolitan. Diocesan bishop of the Eparchy of Dabar-Bosnia is also given the title of metropolitan. Non-canonical Eastern Orthodox Churches generally use metropolitan title according to traditions of usage in Churches from which they were split
11.
Cardinal bishop
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A cardinal is a senior ecclesiastical leader, considered a Prince of the Church, and usually an ordained bishop of the Roman Catholic Church. The cardinals of the Church are collectively known as the College of Cardinals, the duties of the cardinals include attending the meetings of the College and making themselves available individually or in groups to the Pope as requested. Most have additional duties, such as leading a diocese or archdiocese or managing a department of the Roman Curia, a cardinals primary duty is electing the pope when the see becomes vacant. During the sede vacante, the governance of the Holy See is in the hands of the College of Cardinals. The right to enter the conclave of cardinals where the pope is elected is limited to those who have not reached the age of 80 years by the day the vacancy occurs. In 1059, the right of electing the pope was reserved to the clergy of Rome. The term was applied in this sense as early as the century to the priests of the tituli of the diocese of Rome. The Church of England retains an instance of this origin of the title, which is held by the two senior members of the College of Minor Canons of St Pauls Cathedral. In Rome the first persons to be called cardinals were the deacons of the seven regions of the city at the beginning of the 6th century, when the word began to mean principal, eminent, or superior. The name was given to the senior priest in each of the title churches of Rome. By the 8th century the Roman cardinals constituted a class among the Roman clergy. They took part in the administration of the church of Rome, by decree of a synod of 769, only a cardinal was eligible to become pope. In 1059, during the pontificate of Nicholas II, cardinals were given the right to elect the pope under the Papal Bull In nomine Domini. For a time this power was assigned exclusively to the cardinal bishops, Cardinals were granted the privilege of wearing the red hat by Pope Innocent IV in 1244. In cities other than Rome, the name began to be applied to certain church men as a mark of honour. This meaning of the word spread rapidly, and from the 9th century various episcopal cities had a class among the clergy known as cardinals. The use of the title was reserved for the cardinals of Rome in 1567 by Pius V, in the year 1563 the influential Ecumenical Council of Trent, headed by Pope Pius IV, wrote about the importance of selecting good Cardinals. The earlier influence of temporal rulers, notably the French kings, in early modern times, cardinals often had important roles in secular affairs
12.
Diocesan bishop
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A diocesan bishop, within various religious denominations, is a bishop in pastoral charge of adiocese, as opposed to a titular bishop or archbishop, whose see is only nominal, not pastoral. In relation to other bishops, a bishop may be a suffragan, a metropolitan or a primate. He is responsible for teaching, governing, and sanctifying the faithful of his diocese, sharing duties with the priests. The Holy See can appoint a bishop for a diocese. He has special faculties and the right of succession, the diocesan bishop may request that the Holy See appoint one or more auxiliary bishops, to assist him in his duties. When a diocesan bishop or auxiliary bishop retires, the word emeritus is added to his former title, examples of usage are, The Most Reverend John Jones, Bishop Emeritus of Anytown, and His Eminence Cardinal James Smith, Archbishop Emeritus of Anycity. The term Bishop Emeritus of a particular see can apply to several people, the sees listed in the 2007 Annuario Pontificio as having more than one Bishop Emeritus included Zárate-Campana, Villavicencio, Versailles, and Uruguaiana. There were even three Archbishops Emeriti of Taipei, the same suffix was applied to the Bishop of Rome, Pope Emeritus Benedict XVI on his retirement
13.
Suffragan bishop
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A suffragan bishop is a bishop subordinate to a metropolitan bishop or diocesan bishop. They may be assigned to an area which not have a cathedral of its own. In the Anglican churches, the term applies to a bishop who is an assistant to a diocesan bishop, for example, the Bishop of Jarrow is a suffragan to the diocesan Bishop of Durham. Suffragan bishops in the Anglican Communion are nearly identical in their role to auxiliary bishops in the Roman Catholic Church, the concept of a suffragan bishop in the Church of England was legalised by the Suffragan Bishops Act 1534. The first bishops consecrated under that Act were Thomas Manning, Bishop of Ipswich and John Salisbury, the last Tudor suffragan bishop in post was John Sterne, Bishop of Colchester, who died in post in 1607/8. No more suffragans were appointed for more than 250 years, until the consecration of Henry Mackenzie as Bishop of Nottingham on 2 February 1870. At that point, the sees of suffragans were still limited to the 26 towns named in the 1534 Act, the appointment of bishops suffragan became much more common thereafter. Some Anglican suffragans are legally delegated responsibility for an area within the diocese. For example, the Bishop of Colchester is a bishop in the Diocese of Chelmsford. Other suffragans have or have had responsibility for geographical areas. English diocesan bishops were commonly assisted by bishops who had been consecrated to sees which were in partibus infidelium before the English Reformation, the separation of the English Church from Rome meant that this was no longer possible. The Suffragan Bishops Act 1534 allowed for the creation of new sees to allow these assistant bishops, before then, the term suffragan referred to diocesan bishops in relation to their metropolitan. This concession was made in 1992 following the General Synods vote to women to the priesthood. An early example of a see in Wales is Penrydd, established in 1537. The Church of Ireland has no bishops, not even in the geographically large dioceses. Suffragan bishops are fairly common in larger dioceses of the Episcopal Church in the United States of America, for example, Bishop Barbara Harris was titled simply “Suffragan Bishop of Massachusetts”. Coadjutor and assistant bishops are different episcopal offices than suffragan, a coadjutor is elected by a diocesan convention to become the diocesan bishop upon the ordinary’s retirement. A suffragan is also elected by a convention, but does not automatically succeed the diocesan bishop, however a suffragan’s office does continue to in the diocese until he or she chooses to retire
14.
Holy Orders
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In the Christian churches, Holy Orders are ordained ministries such as bishop, priest or deacon. Except for Lutherans and some Anglicans, these churches regard ordination as a sacrament, the Anglo-Catholic tradition within Anglicanism identifies more with the Roman Catholic position about the sacramental nature of ordination. Denominations have varied conceptions of Holy Orders, in the Anglican churches and some Lutheran churches the traditional orders of bishop, priest and deacon are bestowed using ordination rites. The extent to which ordination is considered sacramental in these traditions has, however, many other denominations do not consider ministry as being sacramental in nature and would not think of it in terms of holy orders as such. Historically, the word order designated a civil body or corporation with a hierarchy. The word holy refers to the Church, in context, therefore, a holy order is set apart for ministry in the Church. The Eastern Orthodox Church considers ordination to be a Sacred Mystery, although all other mysteries may be performed by a presbyter, ordination may only be conferred by a bishop, and ordination of a bishop may only be performed by several bishops together. Cheirotonia always takes place during the Divine Liturgy and it was the mission of the Apostles to go forth into all the world and preach the Gospel, baptizing those who believed in the name of the Holy Trinity. In the Early Church those who presided over congregations were referred to variously as episcopos or presbyteros and this link is believed to continue in unbroken succession to this day. Over time, the ministry of bishops and presbyters or priests came to be distinguished, in Orthodox terminology, priesthood or sacerdotal refers to the ministry of bishops and priests. A bishop is the Teacher of the Faith, the carrier of Sacred Tradition, a bishop is consecrated through the laying on of hands by several bishops. The consecration of a bishop takes place near the beginning of the Liturgy, since a bishop can, in addition to performing the Mystery of the Eucharist, also ordain priests and deacons. Customarily, the consecrated bishop ordains a priest and a deacon at the Liturgy during which he is consecrated. A priest may serve only at the pleasure of his bishop, a bishop bestows faculties giving a priest chrism and an antimins, he may withdraw faculties and demand the return of these items. After the Aër is taken from the candidate to cover the chalice and diskos, the candidate is then taken to the southeast corner of the Holy Table and kneels on both knees, resting his forehead on the edge of the Holy Table. Afterwards, the bishop brings the newly ordained priest to stand in the Holy Doors and he then clothes the priest in each of his sacerdotal vestments, at each of which the people sing, Worthy. A deacon may not perform any Sacrament and performs no liturgical services on his own but serves only as an assistant to a priest and may not even vest without the blessing of a priest. After being vested as a deacon and given a liturgical fan, the Anglican churches hold their bishops to be in apostolic succession, although there is some difference of opinion with regard to whether ordination is to be regarded as a sacrament
15.
Priest
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A priest or priestess, is a person authorized to perform the sacred rituals of a religion, especially as a mediatory agent between humans and one or more deities. They also have the authority or power to administer religious rites, in particular, rites of sacrifice to, and propitiation of and their office or position is the priesthood, a term which also may apply to such persons collectively. The necessity to read sacred texts and keep temple or church records helped foster literacy in early societies. Priests exist in many religions today, such as all or some branches of Judaism, Christianity, the question of which religions have a priest depends on how the titles of leaders are used or translated into English. In some cases, leaders are more like those that other believers will often turn to for advice on spiritual matters, for example, clergy in Roman Catholicism and Eastern Orthodoxy are priests, but in Protestant Christianity they are typically minister and pastor. The terms priest and priestess are sufficiently generic that they may be used in a sense to describe the religious mediators of an unknown or otherwise unspecified religion. In many religions, being a priest or priestess is a full-time position, many Christian priests and pastors choose or are mandated to dedicate themselves to their churches and receive their living directly from their churches. In other cases it is a part-time role, for example, in the early history of Iceland the chieftains were titled goði, a word meaning priest. In some religions, being a priest or priestess is by election or human choice. In Judaism the priesthood is inherited in familial lines, in a theocracy, a society is governed by its priesthood. The word priest, is derived from Greek, via Latin presbyter. Old High German also has the disyllabic priester, priestar, apparently derived from Latin independently via Old French presbtre, the Latin presbyter ultimately represents Greek presbyteros, the regular Latin word for priest being sacerdos, corresponding to Greek hiereus. That English should have only the term priest to translate presbyter. The feminine English noun, priestess, was coined in the 17th century, in the 20th century, the word was used in controversies surrounding the ordination of women. In the case of the ordination of women in the Anglican communion, it is common to speak of priests. In historical polytheism, a priest administers the sacrifice to a deity, in the Ancient Near East, the priesthood also acted on behalf of the deities in managing their property. Priestesses in antiquity often performed sacred prostitution, and in Ancient Greece, some such as Pythia, priestess at Delphi. Sumerian and Akkadian Entu or EN were top-ranking priestesses who were distinguished with special ceremonial attire and they owned property, transacted business, and initiated the hieros gamos ceremony with priests and kings
16.
Deacon
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Deacon is a ministry in Christian Churches that is generally associated with service of some kind, but which varies among theological and denominational traditions. In many traditions the diaconate, the term for an office, is a clerical office. The word deacon is derived from the Greek word diákonos, which is a standard ancient Greek word meaning servant, waiting-man, minister, or messenger. One commonly promulgated speculation as to its etymology is that it literally means through the dust, female deacons are mentioned by Pliny the Younger in a letter to the emperor Trajan dated c. The title deaconess is not found in the Bible, however, a woman, Phoebe, is mentioned at Romans 16, 1–2 as a deacon of the church in Cenchreae. Nothing more specific is said about her duties or authority, the exact relationship between male and female deacons varies. A biblical description of the qualities required of a deacon, and of his household, can be found in 1 Timothy 3, prominent historical figures who played major roles as deacons and went on to higher office include Saint Athanasius of Alexandria, Thomas Becket and Reginald Pole. On June 8, A. D.536 a serving Roman deacon was raised to Pope and his father, Pope Agapetus, had died and the office had been vacant for over a month. The title is used for the president, chairperson, or head of a trades guild in Scotland. The diaconate is one of the orders in the Catholic, Anglican, Eastern Orthodox. The other major orders are those of bishop and presbyter, the diaconate continued in a vestigial form as a temporary, final step along the course toward ordination to priesthood. In Catholic, Orthodox, and Anglican churches, deacons assist priests in their pastoral and administrative duties and they have a distinctive role in the liturgy of the Eastern and Western Churches. In the Eastern Church, deacons have a profound presence in the Divine Liturgy. In the Western Church, Pope St. Today, deacons are also granted permission to preach, beginning around the fifth century, there was a gradual decline in the permanent diaconate in the Latin church. It has however remained a part of the Eastern Catholic Churches. These men are known as permanent deacons in contrast to those continuing their formation, there is no sacramental or canonical difference between the two, however, as there is only one order of deacons. The permanent diaconate formation period in the Roman Catholic Church varies from diocese to diocese as it is determined by the local ordinary, although they are assigned to work in a parish by the diocesan bishop, once assigned, deacons are under the supervision of the parish pastor. Unlike most clerics, permanent deacons who also have a profession have no right to receive a salary for their ministry
17.
Ordination
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Ordination is the process by which individuals are consecrated, that is, set apart as clergy to perform various religious rites and ceremonies. The process and ceremonies of ordination vary by religion and denomination, one who is in preparation for, or who is undergoing the process of ordination is sometimes called an ordinand. The liturgy used at an ordination is sometimes referred to as an ordination, the tradition of the ordained monastic community began with the Buddha, who established orders of monks and later of nuns. The procedure of ordination in Buddhism is laid down in the Vinaya, permission was granted in 822 CE, seven days after Saicho died. The platform was finished in 827 CE at Enryaku-ji temple on Mount Hiei, pabbajja is an ordination procedure for novice Buddhist monks in the Theravada tradition. The legitimacy of fully ordained nuns has become a significant topic of discussion in recent years, however th 14th Dalai Lama has endeavored for many years to improve this situation. In Medieval Sōtō Zen, a tradition of ordination was developed to give the laity access to Zen funeral rites. Chinese Ch’an monastic codes, from which Japanese Sōtō practices were derived, contain only monastic funeral rites, to solve this problem, the Sōtō school developed the practice of ordaining laypeople after death, thus allowing monastic funeral rites to be used for them as well. The Buddhist ordination tradition of the New Kadampa Tradition-International Kadampa Buddhist Union is not the traditional Buddhist ordination and he is said to view them as a “practical condensation” of the 253 Vinaya vows of fully ordained monks. There are also no instructions and guidelines for the behaviour of monks. Because the behaviour of monks and nuns is not clearly defined “each Resident Teacher developed his or her own way of ‘disciplining’ monks, there are three degrees of ordination, deacon, presbyter, and bishop. Both bishops and presbyters are priests and have authority to celebrate the Eucharist, Ordination of a bishop is performed by several bishops, ordination of a priest or deacon is performed by a single bishop. The ordination of a new bishop is called a consecration. Many ancient sources specify that at least three bishops are necessary to consecrate another, e. g, only a person ordained to the priesthood may administer certain sacraments. The Catholic Church teaches that one bishop is sufficient to consecrate a new bishop validly, in most Christian denominations that retain the practice of ordination, only an already ordained bishop or the equivalent may ordain bishops, priests, and deacons. However, Canon Law requires that bishops always be consecrated with the mandate of the Roman Pontiff, moreover, at least three bishops are to perform the consecration, although the Apostolic See may dispense from this requirement in extraordinary circumstances. Those married deacons who become widowers have the possibility of seeking ordination to the priesthood in exceptional cases, the Roman Catholic Church has never recognized Anglican orders as valid. Anglicanism recognizes Roman Catholic and Orthodox ordinations, hence, clergy converting to Anglicanism are not re-ordained, some Eastern Orthodox churches recognize Roman Catholic ordinations while others re-ordain Roman Catholic clergy who convert
18.
Episcopal see
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An episcopal see is, in the usual meaning of the phrase, the area of a bishops ecclesiastical jurisdiction. Phrases concerning actions occurring within or outside an episcopal see are indicative of the significance of the term. The word see is derived from Latin sedes, which in its original or proper sense denotes the seat or chair that, the word throne is also used, especially in the Eastern Orthodox Church, both for the seat and for the area of ecclesiastical jurisdiction. The term see is also used of the town where the cathedral or the residence is located. Within Roman Catholicism, each diocese is considered to be a See unto itself with an allegiance to the See of Rome. The idea of a See as an entity is somewhat complicated due to the existence of the 23 Particular churches of the Roman Catholic Church. The Western Church and its Eastern Counterparts all reserve some level of autonomy within their particular See, the episcopal see of the Pope, the Bishop of Rome, is known as the Holy See or the Apostolic See, claiming Papal supremacy. The view of the Catholic Church contrasted by the Eastern Catholic idea of Pentarchy, followed by Eastern Orthodox opposition to papal supremacy
19.
Saint Peter
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Saint Peter, also known as Simon Peter, Simeon, or Simōn pronunciation, according to the New Testament, was one of the Twelve Apostles of Jesus Christ, leaders of the early Christian Great Church. Hippolytus of Rome, a 3rd-century theologian, gave him the title of Apostle of the Apostles, according to Catholic teaching, Peter was ordained by Jesus in the Rock of My Church dialogue in Matthew 16,18. He is traditionally counted as the first Bishop of Rome and by Eastern Christian tradition also as the first Patriarch of Antioch. The ancient Christian churches all venerate Peter as a saint and as founder of the Church of Antioch. The New Testament indicates that Peter was the son of John and was from the village of Bethsaida in the province of Galilee or Gaulanitis and his brother Andrew was also an apostle. According to New Testament accounts, Peter was one of twelve apostles chosen by Jesus from his first disciples, originally a fisherman, he played a leadership role and was with Jesus during events witnessed by only a few apostles, such as the Transfiguration. According to the gospels, Peter confessed Jesus as the Messiah, was part of Jesuss inner circle, thrice denied Jesus and wept bitterly once he realised his deed, according to Christian tradition, Peter was crucified in Rome under Emperor Nero Augustus Caesar. It is traditionally held that he was crucified upside down at his own request, Tradition holds that he was crucified at the site of the Clementine Chapel. His remains are said to be contained in the underground Confessio of St. Peters Basilica. According to Catholic doctrine, the direct successor to Saint Peter is the incumbent pope. Two general epistles in the New Testament are ascribed to Peter, the Gospel of Mark was traditionally thought to show the influence of Peters preaching and eyewitness memories. Peters original name was Shimon or Simeon and he was later given the name Peter, New Testament Greek Πέτρος derived from πέτρα, which means rock. In the Latin translation of the Bible this became Petrus, a form of the feminine petra. Another version of this name is Aramaic, , after his name in Hellenised Aramaic. The English, Dutch and German Peter, French Pierre, the Italian Pietro, the Spanish and Portuguese Pedro, the Syriac or Aramaic word for rock is kepa, which in Greek became Πέτρος, also meaning rock. He is also known as Simon Peter, Cephas and Kepha, both Cephas and Kepha also mean rock. In the New Testament, he is among the first of the disciples called during Jesus ministry, Peter became the first listed apostle ordained by Jesus in the early church. Peter was a fisherman in Bethsaida and he was named Simon, son of Jonah or John
20.
Cardinal-nephew
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A cardinal-nephew is a cardinal elevated by a pope who is that cardinals uncle, or, more generally, his relative. The practice of creating cardinal-nephews originated in the Middle Ages, the word nepotism originally referred specifically to this practice, when it appeared in the English language about 1669. From the middle of the Avignon Papacy until Pope Innocent XIIs anti-nepotism bull, Romanum decet pontificem, a pope without a cardinal-nephew was the exception to the rule. Every Renaissance pope who created cardinals appointed a relative to the College of Cardinals, the institution of the cardinal-nephew evolved over seven centuries, tracking developments in the history of the papacy and the styles of individual Popes. From 1566 until 1692, a held the curial office of the Superintendent of the Ecclesiastical State, known as the Cardinal Nephew. The list of cardinal-nephews includes at least fifteen, and possibly as many as nineteen popes, one antipope, the first known cardinal-nephew is Lottario, seniore, cousin of Pope Benedict VIII, elected circa 1015. Benedict VIII also elevated his brother Giovanni and his cousin Teofilatto as cardinal-deacons, however, it is beyond doubt that the promotions of papal relatives to the College of Cardinals were common in 13th century. According to historian John Bargrave, by the Council of Bazill, Session 21, the number of cardinals was not to be above 24, and not any nephew of the Pope or of any cardinal was to be of that number. Pope Clement VI created more cardinal-nephews than any other pontiff, including six on September 20,1342, the greatest number of cardinal-nephews elevated at one time. Saint Charles Borromeo, cardinal-nephew of Pope Pius IV, had ensured the subordination of the secretarius intimus to the Cardinal Nephew, Pius IV was notorious for nepotism, between 1561 and 1565 he transferred more than 350,000 scudi to his relatives. However, Pius V relentlessly avoided delegating any real power to Bonelli. The office has been likened by historians to a minister, alter ego. The Cardinal Nephew was generally among a Popes first cardinal creations, the terms of the office of Cardinal Nephew were established by a papal brief developed and refined by Pius Vs successors to Paul V. The Cardinal Nephew was also the liaison for all papal nuncios and gubernatorial legates. The Cardinal Nephew was also the captain-general of the papal army, however, these formal functions only came into force during the pontificates of unusually weak Popes, most Cardinal Nephews were the de facto rubber stamp of the pontiff himself. Although Pope Leo XI died before he was able to elevate his nephew, Roberto Ubaldini, Ubaldini was elevated by Leo XIs successor, Pope Paul V in 1615. For example, in 1616,24 of the 30 abbeys belonging to Borghese were rented out and it is estimated that Paul V Borghese had transferred to his family approximately 4% of the total income of the Holy See during his pontificate. Borgheses personal revenues in 1610 were 153,000 scudi compared to the mere 4,900 scudi that constituted his entire familys income in 1592
21.
Crown-cardinal
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More generally, the term may refer to any cardinal significant as a secular statesman or elevated at the request of a monarch. According to conclave historian Frederic Baumgartner, the crown-cardinals rarely came to Rome except for the conclaves, if then, usually unable to take part in the pratiche, they were not papabili and rarely received more than one or two votes. Crown-cardinals generally opposed the election of crown-cardinals from other kingdoms, although they tended to unite against the election of cardinal-nephews, opposition to national cardinal protectors arose in the fifteenth century due to the perceived conflict of interest, and Pope Martin V attempted to forbid them entirely in 1425. A reform of Pope Pius II dated 1464 regards national cardinal protectors as generally inconsistent with curial responsibility, an unnamed cardinal even suggested elevating national cardinal protectors to a full and official position in the Roman Curia, equivalent to an ambassador. This prohibition was renewed in 1492 by Pope Alexander VI and this prohibition was not renewed by Pope Leo X in the ninth session of the Lateran Council of 1512. During the reigns of Avignon Pope Clement VI and Pope Urban VI in particular, it was acknowledged that monarchs could select retainers, the going rate for the creation of a crown-cardinal was about 2,832 scudi. Pope Alexander VII had to elevate crown-cardinals in pectore, Pope Urban VI forbade crown-cardinals from receiving gifts from their respective sovereigns. World War I cemented the decline of the institution of the crown cardinal, for example, Pope Innocent X and Pope Innocent XIII survived late arriving veto orders from France and Spain respectively. Austrian crown-cardinal Carlo Gaetano Gaisruck arrived too late to the Papal conclave of 1846 to exercise the veto against Giovanni Maria Mastai-Ferretti, the crown-cardinal of France was also abbot commendatario of several French abbeys. Fabrizio Dionigi Ruffo The King of Spain could have as many as five or six cardinal protectors simultaneously, behind Locked Doors, A History of the Papal Elections. K. Paul, Trench, Trübner & Co. Ltd, kuriale und aujierkuriale Karrieren an der Wende des 14. Quellen und Forschungen aus Italienischen Archiven und Bibliotheken, peter Tusor, Prolegomena zur Frage des Kronkardinalats, Archivum Historiae Pontificiae Volume 41, pp. 51–71
22.
Cardinal Vicar
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Cardinal Vicar is a title commonly given to the vicar general of the Diocese of Rome for the portion of the diocese within Italy. The official title, as given in the Annuario Pontificio, is Vicar General of His Holiness, the Bishop of Rome appoints the Cardinal Vicar with ordinary power to help with the spiritual administration of his diocese. There is a position dealing with the spiritual needs of the Vatican City called the Vicar General for the Vatican City State, or more exactly. It seems certain that in the twelfth century vicars were named only when the pope absented himself for a time from Rome or its neighbourhood. When he returned, the vicars duties ceased, thus the nomination of a vicar on 28 April 1299, is dated from the Lateran. The office owes its development to the removal of the Roman Curia to Southern France. Since then the list of vicars is continuous, the oldest commissions do not specify any period of duration, in the Bull of 16 June 1307, it is said for the first time that the office is held at our good will. It is only in the century that we meet with life-tenures. Formerly the nomination was by Bull, when began the custom of nominating by Brief is difficult to determine, the oldest Bull of nomination known bears the date of 13 February 1264. An immemorial custom of the Curia demands that all its officials shall be sworn in. In all probability during the twelfth and thirteenth centuries such oaths were taken at the hands of the pope himself, later the duty fell to the Apostolic Camera. The oath, whose text first appears in a document of 21 May 1427, greatly resembles, in its first part, the oath is conceived in very general terms and lays but slight stress on the special duties of the vicar. According to the oldest known decree of nomination,13 February 1264, in this document, however, neither the special rights of the vicar nor the local extent of his authority are made known, but it is understood that the territory in question is the city of Rome. On 27 June 1288, the received the rights of visitation, correction and reformation in spiritual matters. Of dedicating churches and reconciling cemeteries, consecrating altars, blessing, confirming, on 21 July 1296, Pope Boniface VIII added the authority to hear confessions and impose salutary penances. On 6 July 1202, the variant is met with, to reform the churches, clergy, and people of Rome itself. His jurisdiction over all monasteries is first vouched for 16 June 1207, the inclusion among these of monasteries, exempt and non-exempt and their inmates, without the walls of Rome, was the first step in the local extension of the vicars jurisdiction. He was also empowered to confer vacant benefices in the city, for a considerable length of time the above-mentioned rights exhibit the fulness of the vicars authority
23.
Chaplain of His Holiness
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A Chaplain of His Holiness is a priest to whom the Pope has granted this title. They are addressed as Monsignor and have certain privileges with respect to ecclesiastical dress, lower ranks of Privy Chamberlains were abolished, making Chaplain of His Holiness the first of the three ranks of Monsignor. The role of Chaplain of His Holiness dates to the time of Pope Urban VIII, such Chaplains have provided unpaid service since the pontificate of Pope Pius VI. Once the candidate has passed all the requirements, a rescript is drawn up by the Secretariat of State attesting to their promotion to this ecclesiastical rank. The members of the chapters of one church in Rome and the cathedral in Lodi hold this title durante munere, the title no longer expires but requires renewal on the death of the Pope who granted it
24.
Papal legate
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A papal legate or Apostolic legate is a personal representative of the pope to foreign nations, or to some part of the Catholic Church. He is empowered on matters of Catholic Faith and for the settlement of ecclesiastical matters, the legate is appointed directly by the pope. The term legation is applied both to a mandate and to the territory concerned. In the High Middle Ages, papal legates were often used to strengthen the links between Rome and the parts of Christendom. More often than not, legates were learned men and skilled diplomats who were not from the country they were accredited to. The Italian-born Guala Bicchieri served as legate to England in the early 13th century. Papal legates often summoned legatine councils, which dealt with church government, during the Middle Ages, a legatine council was the usual means that a papal legate imposed his directives. There are several ranks of papal legates in diplomacy, some of which are no longer used, a nuncio performs the same functions as an ambassador and has the same diplomatic privileges. Under the 1961 Vienna Convention on Diplomatic Relations, to which the Holy See is a party and this highest rank is normally awarded to a priest of cardinal rank. It is an investiture and can either be focused or broad in scope. The legate a latere is the ego of the Pope. The legatus natus would act as the representative in his province. Although limited in their jurisdiction compared to legati a latere, a legatus natus were not subordinate to them, literally sent legate, possessing limited powers for the purpose of completing a specific mission. This commission is normally focused in scope and of short duration, some administrative provinces of the Papal states in Italy were governed by a Papal Legate. This has been the case in Benevento, in Pontecorvo and in Viterbo, in four cases, including Bologna, this post was awarded exclusively to Cardinals, the Velletri post was created for Bartolommeo Pacca. The title could be changed to Apostolic Delegate, as happened in Frosinone in 1827, Papal diplomacy Nuncio – an envoy whose diplomatic status is recognized by the receiving state – usually a titular archbishop. Papal apocrisiarius List of papal legates to England Other Pontifical legate Catholic Encyclopedia, Legate WorldStatesmen - Italy to 1860 - Papal State Maseri, de Legatis et Nunciis Apostolicis Iudiciis Ecclesiasticis Civilibus et Criminalibus Oneribusque Civitatum Cameralibus et Communitativis. Commentatio Canoncia de Legatis et Nuntiis Pontificum, die englische Legation des Cardinals Guido Fulcodi, des spaeteren P. Clemens IV
25.
Nuncio
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Nuncio is the title for an ecclesiastical diplomat, being an envoy or permanent diplomatic representative of the Holy See to a state or international organization. A nuncio is appointed by and represents the Holy See, and is the head of the mission, called an Apostolic Nunciature. The Holy See is legally distinct from the Vatican City or the Catholic Church, a nuncio is usually an archbishop. A papal nuncio is equivalent in rank to that of ambassador extraordinary and plenipotentiary. A nuncio performs the functions as an ambassador and has the same diplomatic privileges. Under the 1961 Vienna Convention on Diplomatic Relations, to which the Holy See is a party, the representative of the Holy See in some situations is called a Delegate or, in the case of the United Nations, Permanent Observer. In the Holy See hierarchy, these usually rank equally to a nuncio, in addition, the nuncio serves as the liaison between the Holy See and the Church in that particular nation, supervising the diocesan episcopate and has an important role in the selection of bishops. The name nuncio is derived from the ancient Latin word, nuntius, before 1829, Internuncio was the title applied instead to the ad interim head of a mission when one Nuncio had left office and his replacement had not yet assumed it. A legate a latere is a papal representative or a representative for a special purpose. Apostolic delegates have the ecclesiastical rank as nuncios, but have no formal diplomatic status. Archbishop Pio Laghi, for example, was first apostolic delegate, then pro-nuncio, to the United States during the Jimmy Carter, Ronald Reagan, Apostolic delegates are also sent to regions such as the West Indies and the islands of the Pacific. Alterations in the credentials of a head of mission not involving any change of class shall not affect his precedence and this article is without prejudice to any practice accepted by the receiving State regarding the precedence of the representative of the Holy See. A Holy See Representative is accredited to an organisation where other states dispatch a Permanent Representative
26.
Apostolic vicariate
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An apostolic vicariate is a form of territorial jurisdiction of the Roman Catholic Church established in missionary regions and countries where a diocese has not yet been established. It is essentially provisional, though it may last for a century or more, the hope is that the region will generate sufficient numbers of Catholics for the Church to create a diocese. In turn, the status of Apostolic vicariate is often a promotion for an apostolic prefecture. An apostolic vicariate is led by a vicar apostolic who is usually a titular bishop, while such a territory can be classed as a particular church, according to canon 371. This is unlike the jurisdiction of a bishop, whose jurisdiction derives directly from his office. Like any ecclesiastical jurisdiction, an apostolic vicariate may be administered by the bishop of a neighbouring diocese, as in a regular diocese, the vicar apostolic may appoint priests as vicars exercising limited jurisdiction over the apostolic vicariate. Normally, however, an apostolic vicariate is administered by a bishop of its own. When someone who does not qualify or has not been ordained as bishop is appointed ad interim, the latter is not organised enough to be elevated to apostolic vicariate. The usual sequence of development is mission, apostolic prefecture, apostolic vicariate, see also apostolic exarch for an Eastern Catholic counterpart. The apostolic vicariate is distinguished from a territorial abbacy — an area not a diocese, inactive apostolic vicariates are in italics. Eastern Catholic apostolic vicariates are in bold. org, regularly refreshed
27.
Exarch
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In the Byzantine Empire, an exarch was a governor with extended authority over a province at some distance from the capital Constantinople. The prevailing situation frequently involved him in military operations, in the civil administration of the Byzantine Roman Empire the exarch was, as stated above, the viceroy of a large and important province. After the dissolution of the Western Empire in the fifth century. Justinian I reconquered North Africa, Italy, Dalmatia and finally parts of Spain for the Eastern Roman Empire, however, this put an incredible strain on the Empires limited resources. Subsequent emperors would not surrender the land to remedy the situation. Thus the stage was set for Emperor Maurice to establish the Exarchates to deal with the evolving situation of the provinces. In Italy the Lombards were the opposition to Byzantine power. In North Africa the Amazigh or Berber princes were ascendant due to Roman weakness outside the coastal cities, the problems associated with many enemies on various fronts forced the imperial government to decentralize and devolve power to the former provinces. The term Exarch most commonly refers to the Exarch of Italy, the exarchates seat was at Ravenna, whence it is known as the Exarchate of Ravenna. Ravenna remained the seat of the Exarch until the revolt of 727 over Iconoclasm, thereafter, the growing menace of the Lombards and the split between eastern and western Christendom that Iconoclasm caused made the position of the Exarch more and more untenable. The last Exarch was killed by the Lombards in 751, a second exarchate was created by Maurice to administer northern Africa, formerly a separate praetorian prefecture, the islands of the western Mediterranean and the Byzantine possessions in Spain. The capital of the Exarchate of Africa was Carthage, the exarchate proved both financially and militarily strong, and survived until the Arab Muslim conquest of Carthage in 698. The term exarch entered ecclesiastical language at first for a metropolitan with jurisdiction not only for the area that was his as a metropolitan, the advance of Constantinople put an end to these exarchates, which fell back to the state of ordinary metropolitan sees. But the title of exarch was still used for any Metropolitan. Thus, since the Church of Cyprus was declared autocephalous, its Primate received the title of Exarch of Cyprus, the short-lived medieval Churches of Peć, Ohrid and Tirnova, were governed previously by exarchs, though these prelates assumed the title of patriarch. On the same principle the Archbishop of Mount Sinai and Raithu is an exarch, though in case, as in that of Cyprus. When the Bulgarians reconstituted their national Church in 1870, they obtained from the Ottoman authorities for its head the title of Exarch, not the highest, that of Patriarch. The Bulgarian Exarch, who resided at Constantinople, was then the most famous bearer of the title, adherents throughout Macedonia were called exarchists, as opposed to the Greek patriarchists
28.
Apostolic prefect
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The usual sequence of development is, mission, prefecture, vicariate, diocese. The apostolic prefecture and the vicariate are to be distinguished from the territorial abbacy. The establishing of a prefecture apostolic in a place supposes that the Church has attained only a development in the area. Fuller growth leads to the foundation of an apostolic vicariate as a stage to becoming a diocese. A prefect apostolic is of rank than a vicar apostolic. The prefects powers are limited and do not normally possess the episcopal character. Prefects apostolic govern independent territories and are only to the pope. In 1911 there were 66 prefectures apostolic,5 in Europe,17 in Asia,3 in North America,11 in South America,23 in Africa and 7 in Oceania
29.
Bishop Emeritus
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Catholics trace the origins of the office of bishop to the apostles, who it is believed were endowed with a special charism by the Holy Spirit at Pentecost. Catholics believe this special charism has been transmitted through a succession of bishops by the laying on of hands in the sacrament of Holy Orders. Bishops are collectively known as the College of Bishops and can hold such additional titles as archbishop, cardinal, patriarch, as of 2009 there were approximately 5,100 bishops total in the Latin and Eastern churches of the Catholic Church. The traditional role of a bishop is to act as head of a diocese or eparchy, dioceses vary considerably in geographical size and population. Within his own diocese a Latin Church bishop may use pontifical vestments and regalia, but may not do so in another diocese without, at least, See, Appointment of Catholic bishops Article 401. A diocesan bishop is entrusted with the care of a local Church and he is responsible for teaching, governing, and sanctifying the faithful of his diocese, sharing these duties with the priests and deacons who serve under him. He serves as the shepherd of the diocese and has responsibility for the pastoral care of all Catholics living within his ecclesiastical and ritual jurisdiction. He is obliged to celebrate Mass every Sunday and Holy Day of Obligation with the intention of praying for those in his care, assign clergy to their posts in various institutions, Latin Catholic bishops also must make regular ad limina visits to the Holy See every five years. Only a bishop has authority to confer the sacrament of holy orders, in the Latin Church the minor orders were abolished after the Second Vatican Council. The sacrament of Confirmation is normally administered by a bishop in the Latin Church, in the case of receiving an adult into full communion with the Catholic Church the presiding priest will administer Confirmation. In the Eastern Catholic Churches, Confirmation is normally administered by priests as it is given at the time as baptism. It is only within the power of the bishop or eparch to bless churches and altars, although he may delegate another bishop, or even a priest. On Holy Thursday Latin Catholic bishops preside over the Mass of the Chrism, though Oil of the Sick for the sacrament of Anointing of the Sick is blessed at this Mass, it may also be blessed by any priest in case of necessity. Only a bishop may consecrate Chrism, in the Eastern Catholic Churches chrism is consecrated solely by heads of churches sui juris and diocesan bishops may not do so. Prior to the Second Vatican Council, it was also the prerogative of the bishop to consecrate the paten, one of the changes implemented since the Council, is that a simple blessing is now said and it may be given by any priest. In both Western and Eastern Catholic churches, any priest can celebrate the Mass or Divine Liturgy, a celebret may be issued to travelling priests so that they can demonstrate to pastors and bishops outside of their own diocese that they are in good standing. However, even if a priest does not possess such a document, in the East an antimension signed by the bishop is kept on the altar partly as a reminder of whose altar it is and under whose omophorion the priest at a local parish is serving. To preside at matrimony ceremonies, Latin Church priests and deacons must have appropriate jurisdiction or delegation from a competent authority, in the Eastern tradition, the clergy not only witness the exchange of vows but must impart a blessing for a valid marriage to have taken place
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Major archbishop
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The title is used for archbishops of episcopal sees that were founded more recently than the patriarchal sees and are therefore less prestigious. Consequently, there are differences between the two offices, Major archbishops rank immediately below patriarchs in the order of precedence of the Catholic Church. If made members of the College of Cardinals, major archbishops join the order of Cardinal-Priests, whereas patriarchs of the east join the highest order, the title was first granted to the head of the Ukrainian Greek Catholic Church in 1963. They are required to attend the general meeting of this congregation. The title major archbishop in the Catholic Church is roughly equivalent to the patriarchal title catholicos in some Orthodox Churches, catholicos is used internally by the Syro-Malankara Church for their major archbishop. Suggestions have been made at times to elevate major archbishops to patriarchs, most notably the major archbishops of the Ukrainians. The same applies in India, where such a move would insult the Syriac Orthodox Patriarch of Antioch, there was a strong movement within and after the Second Vatican Council to elevate Josyf Slipyj, then metropolitan of Lviv, for the Ukrainians, to the status of patriarch. Many of his admirers use this title for Slipyj when referring to him historically, list of all past and present Major Archbishops by GCatholic Major Archbishop & Archdiocese of Ernakulam-Angamaly Syro-Malankara Catholic Church - homepage
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Primate (bishop)
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Primate is a title or rank bestowed on some archbishops in certain Christian churches. Depending on the tradition, it can denote either jurisdictional authority or ceremonial precedence. The office is found only in older Catholic countries, and is now purely honorific. The Holy See has also granted Polish primates the privilege of wearing cardinals crimson attire, except for the skullcap and biretta, the city may no longer have the prominence it had when the title was granted. Other former functions of primates, such as hearing appeals from metropolitan tribunals, were reserved to the Holy See by the early 20th century, the closest equivalent position in the Eastern Churches in 1911 was an exarch. The Holy See has continued in modern times to grant the title of primate, with the decree Sollicitae Romanis Pontificibus of 24 January 1956 it granted the title of Primate of Canada to the Archbishop of Quebec. As stated above, this is merely an honorary title involving no additional power, a right of precedence over other bishops and similar privileges can be granted even to a bishop who is not a primate. Thus, in 1858, the Holy See granted the Archbishop of Baltimore precedence in meetings of the United States bishops. The title of primate is sometimes applied loosely to the archbishop of a capital, as in the case of the archbishops of Seoul in South Korea. The pre-reformation archbishop of Nidaros was sometimes referred to as Primate of Norway, the loose structure of the Benedictine Confederation is claimed to have made Pope Leo XIII exclaim that the Benedictines were ordo sine ordine. The powers of the Abbot Primate are specified, and his position defined, in a decree of the Sacred Congregation of Bishops, the primacy is attached to the global Benedictine Confederation whose Primate resides at SantAnselmo in Rome. The Primatial powers are vested in the Abbot Primate to act by virtue of the proper law of its autonomous Benedictine congregation. However, certain branches of the Benedictine Order seem to have lost their autonomy to some extent. In a similar way the Confederation of Canons Regular of St. Augustine, elects an Abbot Primate as figurehead of the Confederation and indeed the whole Canonical Order. The Abbots and Superiors General of the nine congregations of confederated congregations of Canons Regular elect a new Abbot Primate for a term of office lasting six years, the Current Abbot General is Rt. Rev. Fr Maurice Bitz, Abbot of St. Pierre, Anglican usage styles the bishop who heads an independent church as its primate, though commonly they hold some other title. In both the Church of England and the Church of Ireland, two bishops have the title of primate, the archbishops of Canterbury and York in England and of Armagh, only the bishop of the senior primatial see of each of these two churches participates in the meetings. The Archbishop of Canterbury, who is considered primus inter pares of all the participants, convokes the meetings, primates and archbishops are styled The Most Reverend
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Titular bishop
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A titular bishop in various churches is a bishop who is not in charge of a diocese. There are more bishops than there are functioning dioceses, therefore, a priest appointed not to head a diocese as its diocesan bishop, but to be an auxiliary bishop, a papal diplomat, or an official of the Roman Curia is appointed to a titular see. In the Roman Catholic Church, a bishop is a bishop who is not in charge of a diocese. Most titular bishops hold the title to a titular see, assigning titular sees serves two purposes. Since part of being a bishop means being the head of a Christian Church, at the same time, the office of titular bishop memorializes ancient Churches, most of which were suppressed because they fell into the hands of non-Christian conquerors. For this reason the former terminology was not titular bishop but bishop in infidel regions, since 1970, there are two more exceptions. Diocesan bishops who resign their see or are transferred to a non-diocesan appointment are no longer habitually transferred to a titular see, instead, they take the title Bishop Emeritus of the last see. Also, coadjutors are no longer named to titular sees, instead taking the title Coadjutor Bishop of the see they will inherit, in other cases titular bishops still take a titular see. When Francis Green was named Coadjutor Bishop of Tucson, Arizona, in 1960, however, when Gerald Kicanas became Coadjutor Bishop of Tucson in 2001, he ceased being Titular Bishop of Bela. He still remained a bishop until he succeeded Manuel Moreno in 2003. Angelo Sodano, as Cardinal Bishop of Albano, is bishop of the see. The Cardinal Dean is by tradition Cardinal Bishop of Ostia, in addition to the see he previously held. Occasionally, the transfer of a bishop to a titular see has been used by the Holy See to strip of responsibilities a bishop whose behavior was disapproved. Titular bishops and titular metropolitans are often appointed in the Eastern Orthodox Church and their titular dioceses are usually in Thrace and Asia Minor and were often active until the Greek-Turkish population exchange of 1923. Catholic Church hierarchy Titular archbishop List of Catholic titular sees Codex Iuris Canonici, Vatican City, the Ecumenical Patriarchate, A History of Its Metropolitanates with Annotated Hierarch Catalogs
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Coadjutor bishop
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In modern times, the coadjutor automatically succeeds the current bishop of a diocese upon the latters retirement, removal or death. In the Roman Catholic Church, a bishop is an immediate collaborator of the diocesan bishop. Until then, the diocesan bishop appoints the coadjutor to act as vicar general and he needs to be ordained and generally holds a titular see until his succession. In these cases the Pope may assign a coadjutor in order to him time to become familiar with the diocese that he will eventually take over. Another example is the appointment of San Antonio Archbishop Jose Gomez to succeed Cardinal Roger Mahony as Archbishop of Los Angeles when Mahony retired at age 75 in February 2011. At times, the appointment of a coadjutor is used to remove a diocesan bishop who has become involved in scandal or other problems. An example of this occurred in the Archdiocese of Dubuque in the 1940s, when the scheme fell apart and the man behind the scam was arrested, the fallout resulted in serious financial problems for Beckman and the archdiocese. Because of all of the problems, Bishop Henry Rohlman of Davenport. While Beckman was allowed to retain the office of Archbishop, it was clear to him by the Holy See that the actual power rested with Rohlman. Beckman soon retired and left Dubuque, another example would be that of Cardinal Pedro Segura y Sáenz, whose responsibilities as Archbishop of Seville were given to his Coadjutor Archbishop José Bueno y Monreal. Now, no coadjutor is appointed without the concomitant right of succession, an Apostolic Vicar can also have a coadjutor, who, like him, will be a titular bishop. In some provinces of the Anglican Communion, a coadjutor is a bishop elected or appointed to follow the current diocesan bishop upon the incumbents death or retirement. For example, in the Episcopal Church in the United States of America, when a diocesan bishop announces his or her retirement, usually the coadjutor serves with the incumbent for a short time before the latters retirement, at which time the coadjutor becomes the diocesan bishop. Bishops coadjutor are also appointed in the Reformed Episcopal Church, the role of assistant-bishop in the Church of England is fulfilled by a suffragan. There have been bishops coadjutor in the Anglican Church of Australia who have lacked the right of succession to the diocesan see
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Auxiliary bishop
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An auxiliary bishop, in the Roman Catholic Church, is a bishop assigned to assist the diocesan bishop in meeting the pastoral needs of the diocese. They exist in both the Latin Church and in the Eastern Catholic Churches, Auxiliary bishops are titular bishops of sees that no longer exist. The particular duties of a bishop are given by the diocesan bishop and can vary widely depending on the auxiliary bishop, the ordinary. In a larger archdiocese, they might be in assigned to serve a portion of the archdiocese or to serve a particular population such as immigrants or those of a heritage or language. Canon law requires that the diocesan bishop appoint each auxiliary bishop as vicar general or episcopal vicar of the diocese, Catholic Encyclopedia - Auxiliary Bishop USCCB - Auxiliary Bishop Archdiocese of Indianapolis - Auxiliary Bishop Archdiocese for the Military Services, USA - Auxiliary Bishops
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Territorial prelate
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A territorial prelate is, in Catholic usage, a prelate whose geographic jurisdiction, called territorial prelature, does not belong to any diocese and is considered a particular church. The term is used in a generic sense, and may then equally refer to an apostolic prefecture, an apostolic vicariate. A territorial prelate exercises quasi-episcopal jurisdiction in a territory not comprised by any diocese, the origin of such prelates must necessarily be sought in the apostolic privileges, for only he whose authority is superior to that of bishops can grant an exemption from episcopal jurisdiction. Such exemption, therefore, comes only from the pope, the rights of prelates nullius are quasi-episcopal, and these dignitaries are supposed to have any power that a bishop has, unless it is expressly denied to them by canon law. If they have not received episcopal consecration, such prelates may not confer holy orders, if not consecrated episcopally, they have not the power to exercise those functions of consecrating oils, etc. which are referred to the episcopal order only analogously. Prelates nullius may take cognizance of matrimonial causes within the limits as a bishop. They may, even if only, confirm themselves by papal privilege as expressed in can. These prelates may not, however, without permission of the Holy See. Neither may they confer parochial benefices, as a rule, territorial prelates are consecrated as bishops, though not bishops of their diocese, as expressed by the title Bishop-prelate. Most were/are missionary, outside Europe or in countries with a crushing Protestant majority. V. M
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Territorial abbey
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Such an abbot is called a territorial abbot or abbot nullius diœceseos. A territorial abbot thus differs from an ordinary abbot, who exercises authority only within the walls or to monks or canons who have taken their vows there. A territorial abbot is equivalent to a bishop in Catholic canon law, the practice arose in part because abbeys served the spiritual needs of Catholics who lived near the monastery, especially in mission territories. The monasterys own chapel was a space of worship for the laity who had settled nearby. After the Second Vatican Council, more emphasis has been placed on the nature of the episcopacy. As such, abbeys nullius have been phased out in favor of the erection of new dioceses or the absorption of the territory into an existing diocese, a few ancient abbeys nullius still exist in Europe, and one in Korea. The Abbot of Waegwan is the present apostolic administrator of the Tŏkwon abbacy and it has not been united with any diocese throughout Korea due to the effective vacancy of the ones in North Korea and the lack of effective jurisdiction applied by the Church in South Korea. Cluny Abbey is the one in France. It became extremely rich and influential within and beyond the Church, Abbey of Saint Paul Outside the Walls in Rome. It was formally suppressed as an abbey in 1977. St. Peter-Muenster, which from 1921 until 1998 served an area of Saskatchewan. GCatholic. org - List of Current Territorial Abbacies Attribution This article incorporates text from a now in the public domain, Herbermann, Charles
