1.
Italy
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Italy, officially the Italian Republic, is a unitary parliamentary republic in Europe. Located in the heart of the Mediterranean Sea, Italy shares open land borders with France, Switzerland, Austria, Slovenia, San Marino, Italy covers an area of 301,338 km2 and has a largely temperate seasonal climate and Mediterranean climate. Due to its shape, it is referred to in Italy as lo Stivale. With 61 million inhabitants, it is the fourth most populous EU member state, the Italic tribe known as the Latins formed the Roman Kingdom, which eventually became a republic that conquered and assimilated other nearby civilisations. The legacy of the Roman Empire is widespread and can be observed in the distribution of civilian law, republican governments, Christianity. The Renaissance began in Italy and spread to the rest of Europe, bringing a renewed interest in humanism, science, exploration, Italian culture flourished at this time, producing famous scholars, artists and polymaths such as Leonardo da Vinci, Galileo, Michelangelo and Machiavelli. The weakened sovereigns soon fell victim to conquest by European powers such as France, Spain and Austria. Despite being one of the victors in World War I, Italy entered a period of economic crisis and social turmoil. The subsequent participation in World War II on the Axis side ended in defeat, economic destruction. Today, Italy has the third largest economy in the Eurozone and it has a very high level of human development and is ranked sixth in the world for life expectancy. The country plays a prominent role in regional and global economic, military, cultural and diplomatic affairs, as a reflection of its cultural wealth, Italy is home to 51 World Heritage Sites, the most in the world, and is the fifth most visited country. The assumptions on the etymology of the name Italia are very numerous, according to one of the more common explanations, the term Italia, from Latin, Italia, was borrowed through Greek from the Oscan Víteliú, meaning land of young cattle. The bull was a symbol of the southern Italic tribes and was often depicted goring the Roman wolf as a defiant symbol of free Italy during the Social War. Greek historian Dionysius of Halicarnassus states this account together with the legend that Italy was named after Italus, mentioned also by Aristotle and Thucydides. The name Italia originally applied only to a part of what is now Southern Italy – according to Antiochus of Syracuse, but by his time Oenotria and Italy had become synonymous, and the name also applied to most of Lucania as well. The Greeks gradually came to apply the name Italia to a larger region, excavations throughout Italy revealed a Neanderthal presence dating back to the Palaeolithic period, some 200,000 years ago, modern Humans arrived about 40,000 years ago. Other ancient Italian peoples of undetermined language families but of possible origins include the Rhaetian people and Cammuni. Also the Phoenicians established colonies on the coasts of Sardinia and Sicily, the Roman legacy has deeply influenced the Western civilisation, shaping most of the modern world
2.
Alban Hills
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The Alban Hills are the site of a quiescent volcanic complex in Italy, located 20 km southeast of Rome and about 24 kilometres north of Anzio. The dominant peak is Monte Cavo at 950 m, there are two small calderas which contain lakes, Lake Albano and Lake Nemi. The rock of the hills is called peperino a variety of tuff, a combination of ash and small rocks that is useful for construction. The hills, especially around the shores of the lakes, have been popular since prehistoric times, from the 9th to 7th century BC, there were numerous villages. The area was inhabited by the Latini during the 5th to 3rd centuries BC, the ancient Romans called the hill Albanus Mons. In Roman times, the area was used by the rich as a way to escape the heat and crowds of Rome, as it is today as shown by the many villas. The towns and villages in the Alban Hills are known as the Castelli Romani, examination of deposits have dated the four most recent eruptions to two temporal peaks, around 36,000 and 39,000 years ago. The area exhibits small localised earthquake swarms, bradyseism, and release of carbon dioxide, the volcano emits large amounts of carbon dioxide which can potentially reach lethal concentrations if it accumulates in depressions in the ground in the absence of wind. Eight sheep were killed in an incident in October 2001
3.
Roman mythology
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Roman mythology is the body of traditional stories pertaining to ancient Romes legendary origins and religious system, as represented in the literature and visual arts of the Romans. Roman mythology may also refer to the study of these representations. The Romans usually treated their traditional narratives as historical, even when these have miraculous or supernatural elements, the stories are often concerned with politics and morality, and how an individuals personal integrity relates to his or her responsibility to the community or Roman state. When the stories illuminate Roman religious practices, they are concerned with ritual, augury. Romes early myths and legends also have a relationship with Etruscan religion. In particular, the versions of Greek myths in Ovids Metamorphoses, written during the reign of Augustus, because ritual played the central role in Roman religion that myth did for the Greeks, it is sometimes doubted that the Romans had much of a native mythology. This perception is a product of Romanticism and the scholarship of the 19th century. From the Renaissance to the 18th century, however, Roman myths were an inspiration particularly for European painting, the Roman tradition is rich in historical myths, or legends, concerning the foundation and rise of the city. These narratives focus on human actors, with only occasional intervention from deities, in Romes earliest period, history and myth have a mutual and complementary relationship. As T. P. Wiseman notes, The Roman stories still matter, as they mattered to Dante in 1300 and Shakespeare in 1600, what does it take to be a free citizen. Can a superpower still be a republic, how does well-meaning authority turn into murderous tyranny. Major sources for Roman myth include the Aeneid of Vergil and the first few books of Livys history as well as Dionysius s Roman Antiquities. Other important sources are the Fasti of Ovid, a six-book poem structured by the Roman religious calendar, scenes from Roman myth also appear in Roman wall painting, coins, and sculpture, particularly reliefs. The Aeneid and Livys early history are the best extant sources for Romes founding myths, material from Greek heroic legend was grafted onto this native stock at an early date. By extension, the Trojans were adopted as the ancestors of the Roman people. Rape of the Sabine women, explaining the importance of the Sabines in the formation of Roman culture, numa Pompilius, the Sabine second king of Rome who consorted with the nymph Egeria and established many of Romes legal and religious institutions. Servius Tullius, the king of Rome, whose mysterious origins were freely mythologized. The Tarpeian Rock, and why it was used for the execution of traitors, lucretia, whose self-sacrifice prompted the overthrow of the early Roman monarchy and led to the establishment of the Republic
4.
Mythology
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Mythology refers variously to the collected myths of a group of people or to the study of such myths. Myths are the people tell to explain nature, history. Myth is a feature of every culture, mythologizing continues, as shown in contemporary mythopoeia such as urban legends and the expansive fictional mythoi created by fantasy novels and comics. A cultures collective mythology helps convey belonging, shared and religious experiences, behavioral models, the study of myth began in ancient history. Rival classes of the Greek myths by Euhemerus, Plato and Sallustius were developed by the Neoplatonists, the nineteenth-century comparative mythology reinterpreted myth as a primitive and failed counterpart of science, a disease of language, or a misinterpretation of magical ritual. Recent approaches often view myths as manifestations of psychological, cultural, or societal truths, the term mythology predates the word myth by centuries. It first appeared in the fifteenth-century, borrowed from the Middle French term mythologie, the word mythology, comes from Middle French mythologie, from Late Latin mythologia, from Greek μυθολογία mythología from μῦθος mythos and -λογία -logia. The word mythología appears in Plato, but was used as a term for fiction or story-telling of any kind, combining mỹthos. From Lydgate until the seventeenth or eighteenth-century, mythology was similarly used to mean a moral, fable, from its earliest use in reference to a collection of traditional stories or beliefs, mythology implied the falsehood of the stories being described. It came to be applied by analogy with similar bodies of traditional stories among other cultures around the world. The Greek loanword mythos and Latinate mythus both appeared in English before the first example of myth in 1830, in present use, mythology usually refers to the collected myths of a group of people, but may also mean the study of such myths. For example, Greek mythology, Roman mythology and Hittite mythology all describe the body of myths retold among those cultures, dundes defined myth as a sacred narrative that explains how the world and humanity evolved into their present form. Lincoln defined myth as ideology in narrative form, scholars in other fields use the term myth in varied ways. In a broad sense, the word can refer to any traditional story, due to this pejorative sense, some scholars opted for the term mythos. Its use was similarly pejorative and now commonly refers to its Aristotelian sense as a plot point or to a collective mythology. The term is distinguished from didactic literature such as fables. Main characters in myths are usually gods, demigods or supernatural humans, however, many exceptions or combinations exist, as in the Iliad, Odyssey and Aeneid. Myths are often endorsed by rulers and priests and are linked to religion or spirituality
5.
Religion
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Religions have sacred histories and narratives, which may be preserved in sacred scriptures, and symbols and holy places, that aim mostly to give a meaning to life. Religions may contain symbolic stories, which are said by followers to be true, that have the side purpose of explaining the origin of life. Traditionally, faith, in addition to reason, has considered a source of religious beliefs. There are an estimated 10,000 distinct religions worldwide, about 84% of the worlds population is affiliated with one of the five largest religions, namely Christianity, Islam, Hinduism, Buddhism or forms of folk religion. With the onset of the modernisation of and the revolution in the western world. The religiously unaffiliated demographic include those who do not identify with any religion, atheists. While the religiously unaffiliated have grown globally, many of the religiously unaffiliated still have various religious beliefs, about 16% of the worlds population is religiously unaffiliated. The study of religion encompasses a variety of academic disciplines, including theology, comparative religion. Theories of religion offer various explanations for the origins and workings of religion, Religion is derived from the Latin religiō, the ultimate origins of which are obscure. One possible interpretation traced to Cicero, connects lego read, i. e. re with lego in the sense of choose, go over again or consider carefully. The medieval usage alternates with order in designating bonded communities like those of monastic orders, we hear of the religion of the Golden Fleece, of a knight of the religion of Avys. In the ancient and medieval world, the etymological Latin root religio was understood as a virtue of worship, never as doctrine, practice. In the Quran, the Arabic word din is often translated as religion in modern translations and it was in the 19th century that the terms Buddhism, Hinduism, Taoism, and Confucianism first emerged. Max Müller characterized many other cultures around the world, including Egypt, Persia, what is called ancient religion today, they would have only called law. Some languages have words that can be translated as religion, but they may use them in a different way. For example, the Sanskrit word dharma, sometimes translated as religion, throughout classical South Asia, the study of law consisted of concepts such as penance through piety and ceremonial as well as practical traditions. Medieval Japan at first had a union between imperial law and universal or Buddha law, but these later became independent sources of power. There is no equivalent of religion in Hebrew, and Judaism does not distinguish clearly between religious, national, racial, or ethnic identities
6.
Diana (mythology)
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In Roman mythology, Diana was the goddess of the hunt, the moon, and nature being associated with wild animals and woodland, and having the power to talk to and control animals. She was eventually equated with the Greek goddess Artemis, though she had an independent origin in Italy, Diana was worshipped in ancient Roman religion and is revered in Roman Neopaganism and Stregheria. Diana was known to be the goddess of childbirth and women. She was one of the three goddesses, along with Minerva and Vesta, who swore never to marry. Oak groves were especially sacred to her as were deer, according to mythology, Diana was born with her twin brother, Apollo, on the island of Delos, daughter of Jupiter and Latona. She made up a triad with two other Roman deities, Egeria the water nymph, her servant and assistant midwife, and Virbius, the woodland god. Diana is a form developed from an ancient *divios, corresponding to later divus, dius, as in Dius Fidius, Dea Dia. It is rooted in Indoeuropean *dyw, meaning sky or daylight, from which also derived the name of Vedic god Dyaus and the Latin deus, dies. On the Tablets of Pylos a theonym διϝια is supposed as referring to a deity precursor of Artemis, Modern scholars mostly accept the identification. The ancient Latin writers Varro and Cicero considered the etymology of Dīāna as allied to that of dies, the persona of Diana is complex and contains a number of archaic features. According to Georges Dumézil it falls into a subset of celestial gods. Such gods, while keeping the original features of celestial divinities, the celestial character of Diana is reflected in her connection with light, inaccessibility, virginity, and her preference for dwelling on high mountains and in sacred woods. Diana therefore reflects the world in its sovereignty, supremacy, impassibility. At the same time, however, she is seen as active in ensuring the succession of kings and these functions are apparent in the traditional institutions and cults related to the goddess. This ever open succession reveals the character and mission of the goddess as a guarantor of kingly status through successive generations. Her function as bestower of authority to rule is also attested in the story related by Livy in which a Sabine man who sacrifices a heifer to Diana wins for his country the seat of the Roman empire. Diana was also worshipped by women who wanted to be pregnant or who, once pregnant and this form of worship is attested in archeological finds of votive statuettes in her sanctuary in the nemus Aricinum as well as in ancient sources, e. g. Ovid. According to Dumezil the forerunner of all gods is an Indian epic hero who was the image of the Vedic god Dyaus
7.
Hippolytus (son of Theseus)
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In Greek mythology, Hippolytus was a son of Theseus and either Antiope or Hippolyte. He was identified with the Roman forest god Virbius, the most common legend regarding Hippolytus states that he was killed after rejecting the advances of Phaedra, his stepmother, the second wife of Theseus. Spurned, Phaedra deceived Theseus saying that his son had raped her, Theseus, furious, used one of the three wishes given to him by Poseidon to curse Hippolytus. Poseidon sent a sea-monster—or, alternatively, Dionysus sent a wild bull—to terrorize Hippolytuss horses, versions of this story appear in Euripides play Hippolytus, Seneca the Youngers play Phaedra, Ovids Metamorphoses and Heroides, and Jean Racines Phèdre. Euripides version has Phaedras nurse tell Hippolytus of Phaedras love, Hippolytus swore that he wouldnt reveal the nurse as a source of information – even after Phaedra killed herself and falsely accused him of raping her in a suicide note, which Theseus read. Alternatively, it is stated that Phaedra simply killed herself out of guilt for Hippolytus’ death, according to some sources, Hippolytus had scorned Aphrodite in order to become a devotee of Artemis, devoting himself to a chaste life in pursuit of hunting. In retaliation, Aphrodite made Phaedra fall in love with him, Hippolytus’ rejection of Phaedra led to his death in a fall from a chariot. As a result, a cult grew up around Hippolytus, associated with the cult of Aphrodite and his cult believed that Artemis asked Asclepius to resurrect the young man since he had vowed chastity to her. He was brought to Latium, Italy, where he reigned under the name of Virbius or Virbio, after his resurrection, he married Aricia. According to another tradition, he lived in the forests near Aricia in Latium. Girls who were about to be married offered locks of their hair to him as a sign of their virginity
8.
Legend
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Legend, for its active and passive participants, includes no happenings that are outside the realm of possibility, but may include miracles. Legends may be transformed over time, in order to keep fresh and vital. Many legends operate within the realm of uncertainty, never being believed by the participants. The Brothers Grimm defined legend as folktale historically grounded, a modern folklorists professional definition of legend was proposed by Timothy R. Legend is a loanword from Old French that entered English usage circa 1340. The Old French noun legende derives from the Medieval Latin legenda, in its early English-language usage, the word indicated a narrative of an event. The word legendary was originally a noun meaning a collection or corpus of legends and this word changed to legendry, and legendary became the adjectival form. By 1613, English-speaking Protestants began to use the word when they wished to imply that an event was fictitious, thus, legend gained its modern connotations of undocumented and spurious, which distinguish it from the meaning of chronicle. In 1866, Jacob Grimm described the tale as poetic. Questions of categorising legends, in hopes of compiling a series of categories on the line of the Aarne–Thompson folktale index. Compared to the highly structured folktale, legend is comparatively amorphous, in Einleitung in der Geschichtswissenschaft, Ernst Bernheim asserted that a legend is simply a longstanding rumour. Gordon Allport credited the staying-power of some rumours to the persistent cultural state-of-mind that they embody and capsulise, in the narrow Christian sense, legenda were hagiographical accounts, often collected in a legendary. Hippolyte Delehaye distinguished legend from myth, The legend, on the hand, has, of necessity. It refers imaginary events to some real personage, or it localizes romantic stories in some definite spot, stories that exceed the boundaries of realism are called fables. For example, the talking animal formula of Aesop identifies his brief stories as fables, the parable of the Prodigal Son would be a legend if it were told as having actually happened to a specific son of a historical father. If it included a donkey that gave sage advice to the Prodigal Son it would be a fable, Legend may be transmitted orally, passed on person-to-person, or, in the original sense, through written text. Jacob de Voragines Legenda Aurea or The Golden Legend comprises a series of vitae or instructive biographical narratives and they are presented as lives of the saints, but the profusion of miraculous happenings and above all their uncritical context are characteristics of hagiography. The Legenda was intended to inspire extemporized homilies and sermons appropriate to the saint of the day, the vanishing hitchhiker is the best-known urban legend in America, traceable as far back as 1870, but it is found around the world including in Korea and Russia. In the legend, a girl in a white dress picked up alongside of the road by a passerby
9.
Orestes
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In Greek mythology, Orestes was the son of Clytemnestra and Agamemnon. He is the subject of several Ancient Greek plays and of various myths connected with his madness and purification, in the Homeric telling of the story, Orestes is a member of the doomed house of Atreus which is descended from Tantalus and Niobe. Seven years later, Orestes returns from Athens and avenges his fathers death by slaying both Aegisthus and his own mother Clytemnestra, in the Odyssey, Orestes is held up as a favorable example to Telemachus, whose mother Penelope is plagued by suitors. According to Pindar, the young Orestes was saved by his nurse Arsinoe or his sister Electra, in the familiar theme of the heros early eclipse and exile, he escaped to Phanote on Mount Parnassus, where King Strophius took charge of him. In his twentieth year, he was urged by Electra to return home and he returned home along with his friend Pylades, Strophiuss son. The same myth is told differently by Sophocles and Euripides in their Electra plays, graves asserts that the sacrilege for which the Erinyes pursued Orestes was actually the killing of his mother, who represented matriarchy. The story of Orestes was the subject of the Oresteia of Aeschylus, of the Electra of Sophocles, in Aeschyluss Eumenides, Orestes goes mad after the deed and is pursued by the Erinyes, whose duty it is to punish any violation of the ties of family piety. He takes refuge in the temple at Delphi, but, even though Apollo had ordered him to do the deed, at last Athena receives him on the acropolis of Athens and arranges a formal trial of the case before twelve judges, including herself. The Erinyes demand their victim, he pleads the orders of Apollo, Athena votes last announcing that she is for acquittal, then the votes are counted and the result is a tie, resulting in an acquittal according to the rules previously stipulated by Athena. The Erinyes are propitiated by a new ritual, in which they are worshipped as Semnai Theai, Venerable Ones and he went to Tauris with Pylades, and the pair were at once imprisoned by the people, among whom the custom was to sacrifice all Greek strangers to Artemis. The priestess of Artemis, whose duty it was to perform the sacrifice, was Orestes sister Iphigenia. She offered to him if he would carry home a letter from her to Greece, he refused to go. After his return to Greece, Orestes took possession of his fathers kingdom of Mycenae to which were added Argos and he was said to have died of a snakebite in Arcadia. His body was conveyed to Sparta for burial or, according to a Roman legend, to Aricia, before the Trojan War, Orestes was to marry his cousin Hermione, daughter of Menelaus and Helen. Things soon changed after Orestes committed matricide, Menelaus then gave his daughter to Neoptolemus, son of Achilles, according to Euripides play Andromache, Orestes slew Neoptolemus just outside a temple and took off with Hermione. He seized Argos and Arcadia after their thrones had become vacant and his son by Hermione, Tisamenus, became ruler after him but was eventually killed by the Heracleidae. There is extant a Latin epic poem, consisting of about 1000 hexameters, called Orestes Tragoedia, Orestes appears also to be a dramatic prototype for all persons whose crime is mitigated by extenuating circumstances. In one version of the story of Telephus, the infant Orestes was kidnapped by King Telephus, according to some sources, Orestes fathered Penthilus by his half-sister, Erigone
10.
Roman Republic
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It was during this period that Romes control expanded from the citys immediate surroundings to hegemony over the entire Mediterranean world. During the first two centuries of its existence, the Roman Republic expanded through a combination of conquest and alliance, by the following century, it included North Africa, most of the Iberian Peninsula, and what is now southern France. Two centuries after that, towards the end of the 1st century BC, it included the rest of modern France, Greece, and much of the eastern Mediterranean. By this time, internal tensions led to a series of wars, culminating with the assassination of Julius Caesar. The exact date of transition can be a matter of interpretation, Roman government was headed by two consuls, elected annually by the citizens and advised by a senate composed of appointed magistrates. Over time, the laws that gave exclusive rights to Romes highest offices were repealed or weakened. The leaders of the Republic developed a tradition and morality requiring public service and patronage in peace and war, making military. Many of Romes legal and legislative structures can still be observed throughout Europe and much of the world in modern nation states, the exact causes and motivations for Romes military conflicts and expansions during the republic are subject to wide debate. While they can be seen as motivated by outright aggression and imperialism and they argue that Romes expansion was driven by short-term defensive and inter-state factors, and the new contingencies that these decisions created. In its early history, as Rome successfully defended itself against foreign threats in central and then northern Italy, with some important exceptions, successful wars in early republican Rome generally led not to annexation or military occupation, but to the restoration of the way things were. But the defeated city would be weakened and thus able to resist Romanizing influences. It was also able to defend itself against its non-Roman enemies. It was, therefore, more likely to seek an alliance of protection with Rome and this growing coalition expanded the potential enemies that Rome might face, and moved Rome closer to confrontation with major powers. The result was more alliance-seeking, on the part of both the Roman confederacy and city-states seeking membership within that confederacy. While there were exceptions to this, it was not until after the Second Punic War that these alliances started to harden into something more like an empire and this shift mainly took place in parts of the west, such as the southern Italian towns that sided with Hannibal. In contrast, Roman expansion into Spain and Gaul occurred as a mix of alliance-seeking, in the 2nd century BC, Roman involvement in the Greek east remained a matter of alliance-seeking, but this time in the face of major powers that could rival Rome. This had some important similarities to the events in Italy centuries earlier, with some major exceptions of outright military rule, the Roman Republic remained an alliance of independent city-states and kingdoms until it transitioned into the Roman Empire. It was not until the time of the Roman Empire that the entire Roman world was organized into provinces under explicit Roman control
11.
Wine
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Wine is an alcoholic beverage made from fermented grapes. These grapes are generally Vitis vinifera, or a hybrid with Vitis labrusca or Vitis rupestris, grapes are fermented without the addition of sugars, acids, enzymes, water, or other nutrients. Yeast consumes the sugar in the grapes and converts it to ethanol, different varieties of grapes and strains of yeasts produce different styles of wine. These variations result from the interactions between the biochemical development of the grape, the reactions involved in fermentation, the terroir. Many countries enact legal appellations intended to define styles and qualities of wine and these typically restrict the geographical origin and permitted varieties of grapes, as well as other aspects of wine production. There are also made from fermenting other fruits or cereals. Wines made from other than grapes include rice wine and various fruit wines such as those made from plums or cherries. Some well known examples are hard cider from apples, perry from pears, pomegranate wine, Wine has been produced for thousands of years. The earliest known traces of wine from Georgia in Eurasia where 8000-year-old wine jars were found and in Iran with 7, the earliest known winery is the 6, 100-year-old Areni-1 winery Armenia. Wine reached the Balkans by 4500 BC and was consumed and celebrated in ancient Greece, Thrace, throughout history, wine has been consumed for its intoxicating effects, which are evident after the normal serving size of five ounces. Wine has long played an important role in religion, the earliest chemically attested grape wine was discovered at Hajji Firuz in the northwestern Zagros Mountains dating back to 5400 BC. The earliest evidence of a fermented drink was found in Georgia, where wine residue inside ceramic jars dates from 6000 BC. The earliest evidence of a production facility is the Areni-1 winery in Armenia and is at least 6100 years old, presumably. A2003 report by archaeologists indicates a possibility that grapes were mixed with rice to produce mixed fermented beverages in China in the years of the seventh millennium BC. Pottery jars from the Neolithic site of Jiahu, Henan, contained traces of tartaric acid, however, other fruits indigenous to the region, such as hawthorn, cannot be ruled out. The spread of wine culture westwards was most probably due to the Phoenicians who spread outward from a base of city-states along the Lebanese, Syrian, the wines of Byblos were exported to Egypt during the Old Kingdom and then throughout the Mediterranean. Evidence includes two Phoenician shipwrecks from 750 BC discovered by Robert Ballard, whose cargo of wine was still intact. As the first great traders in wine, the Phoenicians seem to have protected it from oxidation with a layer of oil, followed by a seal of pinewood and resin
12.
Albano Laziale
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Albano Laziale is a comune in the Metropolitan City of Rome, on the Alban Hills, in Latium, central Italy. It is bounded by communes of Castel Gandolfo, Rocca di Papa, Ariccia. Located in the Castelli Romani area of Lazio and it is sometimes known simply as Albano. Albano is one of the most important municipalities of the Castelli Romani, and it was also a suburbicarian bishopric since the 5th century, a historic principality of the Savelli family, and from 1699 to 1798 the inalienable possession of the Holy See. It now houses, among other things, the Praetor of the court of Velletri. The territory of Albano is partially included in the Parco Regionale dei Castelli Romani, according to the classification given by the Geological Survey of Italy most of the territory is similar to other areas of the Colli Albani, from lands classified as v 2. The main hydrographic feature is Lake Albano, whose name is actually Lake Albano. In fact, most coastal lakes are relevant to the town of Castel Gandolfo, the lake basin is run by the Metropolitan City of Rome. Fosso of Chancellor, originates from springs from the Chancellor resort, in Ariccia common, about 118 metres above sea level, and continues to flow in a south-south-west to the Tyrrhenian Sea. Fosso di Montagnano, originates from water that is collected in the local mountains. The highest peak of the town of Albano is the Colle dei Cappuccini, from the hill, which houses a pine forest adjacent to the Capuchin Monastery, there is a remarkable overview of Lake Albano, Agro Romano and Monte Cavo. The historic center of Albano has a gradient of 11%, or 47 metres,435. Other altitudes through the center of town are Villa Altieri, at kilometre 25 of the State Road 7 Via Appia, the hill town of Castel Savelli is 280 m above sea level, while the underlying fraction of Pavona is built at 110 m above sea level. The village of Cecchina at the station is located at 212 m above sea level. In terms of climate, the area falls within the domain of the temperate Mediterranean climate with mild winters, with higher than those autumnal spring. In the area of Colli Albani, so even at Albano, presents the phenomenon called TSUE, so there will be more rainfall on the foothills of the hills, facing the sea, south southwest, and to the north. Albano, lying on the trajectory of the current wet Tyrrhenian, is rainy with 900–1000 mm annual precipitation. The winds blow mainly from the south and west, more rarely from the north, summer is hot and dry, with a mild and rainy winter with snow quite rarely and only in the presence of a marked generalised cold
Cournon-d'Auvergne, France
Lichtenfels, Germany
Prestwick, United Kingdom
Ashby, Thomas (1911). "Aricia". In Chisholm, Hugh. Encyclopædia Britannica. 2 (11th ed.). Cambridge University Press. p. 490.
Media related to Ariccia at Wikimedia Commons
