1.
Ptolemy II Philadelphus
–
Ptolemy II Philadelphus was the king of Ptolemaic Egypt from 283 to 246 BCE. He was the son of the founder of the Ptolemaic kingdom Ptolemy I Soter and Berenice and he had two half-brothers, Ptolemy Keraunos and Meleager, who both became kings of Macedonia, and who both died in the Gallic invasion of 280–279 BCE. Ptolemy was first married to Arsinoë I, daughter of Lysimachus, who was the mother of his children, after her repudiation he married his full sister Arsinoë II. During Ptolemys reign, the material and literary splendour of the Alexandrian court was at its height and he promoted the Museum and Library of Alexandria, and he erected a commemorative stele, the Great Mendes Stela. Ptolemy II began his reign as co-regent with his father Ptolemy I from c.285 BCE to c.283 BCE, Egypt was involved in several wars during his reign. Magas of Cyrene opened war on his half-brother, and the Seleucid king Antiochus I Soter, desiring Coele-Syria with Judea, two or three years of war followed. The Ptolemaic sphere of power extended over the Cyclades to Samothrace, in 275/4 BC, Ptolemaic forces invaded Nubia and annexed the Triakontaschoinos. In 270 BCE Ptolemy hired 4,000 Gallic mercenaries. ”The victory won by Antigonus II Gonatas, king of Macedonia, Ptolemy was of a delicate constitution. Elias Joseph Bickermann gives the date of his death as January 29, Ptolemys first wife, Arsinoë I, daughter of Lysimachus, was the mother of his legitimate children, Ptolemy III Euergetes, his successor. Lysimachus Berenice Phernopherus, married Antiochus II Theos, king of Syria, after her repudiation he married his full sister Arsinoë II, the widow of Lysimachus — an Egyptian custom—which brought him her Aegean possessions. Ptolemy deified his parents and his sister-wife after their deaths, the material and literary splendour of the Alexandrian court was at its height under Ptolemy II. Although an enthusiast for Hellenic culture, he also adopted Egyptian religious concepts, callimachus, keeper of the library, Theocritus, and a host of lesser poets, glorified the Ptolemaic family. Ptolemy himself was eager to increase the library and to scientific research. The tradition preserved in the pseudepigraphical Letter of Aristeas which connects the Septuagint translation of the Hebrew Bible into Greek with his patronage is probably overdrawn, pliny the Elder, The Natural History, Chap. 21 He is also mentioned in the Edicts of Ashoka as a recipient of the Buddhist proselytism of Ashoka, Alexandrian Pleiad Library of Alexandria Ptolemaic period - period of Egyptian history during the Ptolemaic dynasty. Ptolemais - towns and cities named after members of the Ptolemaic dynasty, list of people whose parent committed suicide Mookerji, Radha Kumud, Chandragupta Maurya and his times, Motilal Banarsidass, ISBN 81-208-0433-3 Clayton, Peter A. Chronicles of the Pharaohs, the record of the rulers. The Foreign Policy of Ptolemy II, in McKechnie, Paul R. Guillaume, Philippe
2.
Koine Greek
–
It was based mainly on Attic and related Ionic speech forms, with various admixtures brought about through dialect levelling with other varieties. Koine Greek displayed a wide spectrum of different styles, ranging from more conservative literary forms to the vernaculars of the time. As the dominant language of the Byzantine Empire, it developed further into Medieval Greek, Koine Greek remained the court language of the Byzantine Empire until its dissolution in 1453, while Medieval and eventually Modern Greek were the everyday language. Literary Koine was the medium of much of post-classical Greek literary and scholarly writing, such as the works of Plutarch, Koine is also the language of the Christian New Testament, of the Septuagint, and of most early Christian theological writing by the Church Fathers. In this context, Koine Greek is also known as Biblical, New Testament and it continues to be used as the liturgical language of services in the Greek Orthodox Church. The word koinē is the Greek word for common, and is understood as referring to the common dialect. The word is pronounced /kɔɪˈneɪ/, /ˈkɔɪneɪ/ or /kiːˈniː/ in US English, the pronunciation of the word in Koine gradually changed from Greek pronunciation, to Greek pronunciation. Its pronunciation in Modern Greek is, the term was applied in several different senses by ancient scholars. Others chose to refer to Koine as the Alexandrian dialect or the dialect of Alexandria, the former was often used by modern classicists. Koine Greek arose as a dialect within the armies of Alexander the Great. Under the leadership of Macedon, their newly formed common variety was spoken from the Ptolemaic Kingdom of Egypt to the Seleucid Empire of Mesopotamia and it replaced existing ancient Greek dialects with an everyday form that people anywhere could understand. The passage into the period, known as Medieval Greek. The post-Classical period of Greek thus refers to the creation and evolution of Koine Greek throughout the entire Hellenistic, the linguistic roots of the Common Greek dialect had been unclear since ancient times. During the Hellenistic period, most scholars thought of Koine as the result of the mixture of the four main Ancient Greek dialects, ἡ ἐκ τῶν τεττάρων συνεστῶσα. The view accepted by most scholars today was given by the Greek linguist Georgios Hatzidakis, who showed that, despite the composition of the Four, the stable nucleus of Koine Greek is Attic. In other words, Koine Greek can be regarded as Attic with the admixture of elements especially from Ionic, the degree of importance of the non-Attic linguistic elements on Koine can vary depending on the region of the Hellenistic World. The literary Koine of the Hellenistic age resembles Attic in such a degree that it is mentioned as Common Attic. Koine Greek was therefore considered a form of Greek which was not worthy of attention
3.
Ptolemaic dynasty
–
Their rule lasted for 275 years, from 305 to 30 BC. They were the last dynasty of ancient Egypt, Ptolemy, one of the seven somatophylakes who served as Alexander the Greats generals and deputies, was appointed satrap of Egypt after Alexanders death in 323 BC. In 305 BC, he declared himself Ptolemy I, later known as Sōter Saviour, the Egyptians soon accepted the Ptolemies as the successors to the pharaohs of independent Egypt. Ptolemys family ruled Egypt until the Roman conquest of 30 BC, all the male rulers of the dynasty took the name Ptolemy. Ptolemaic queens regnant, some of whom were the sisters of their husbands, were usually called Cleopatra, Arsinoe or Berenice. The most famous member of the line was the last queen, Cleopatra VII and her apparent suicide at the conquest by Rome marked the end of Ptolemaic rule in Egypt. Dates in brackets represent the dates of the Ptolemaic pharaohs. They frequently ruled jointly with their wives, who were also their sisters. Of these, one of the last and most famous was Cleopatra, several systems exist for numbering the later rulers, the one used here is the one most widely used by modern scholars. Arsinoe IV, in opposition to Cleopatra Ptolemy Keraunos - eldest son of Ptolemy I Soter, Ptolemy Apion - son of Ptolemy VIII Physcon. Ptolemy Philadelphus - son of Mark Antony and Cleopatra VII, Ptolemy of Mauretania - son of King Juba II of Numidia and Mauretania and Cleopatra Selene II, daughter of Cleopatra VII and Mark Antony. Contemporaries describe a number of the Ptolemaic dynasty members as extremely obese, whilst sculptures and coins reveal prominent eyes, familial Graves disease could explain the swollen necks and eye prominence, although this is unlikely to occur in the presence of morbid obesity. A. Lampela, Rome and the Ptolemies of Egypt, the development of their political relations 273-80 B. C. J. G. Manning, The Last Pharaohs, Egypt Under the Ptolemies, 305-30 BC. Livius. org, Ptolemies — by Jona Lendering
4.
Ptolemaic Kingdom
–
The Ptolemaic Kingdom was a Hellenistic kingdom based in Egypt. Alexandria became the city and a major center of Greek culture. To gain recognition by the native Egyptian populace, they named themselves the successors to the Pharaohs, the later Ptolemies took on Egyptian traditions by marrying their siblings, had themselves portrayed on public monuments in Egyptian style and dress, and participated in Egyptian religious life. The Ptolemies had to fight native rebellions and were involved in foreign and civil wars led to the decline of the kingdom. Hellenistic culture continued to thrive in Egypt throughout the Roman and Byzantine periods until the Muslim conquest. The era of Ptolemaic reign in Egypt is one of the most well documented periods of the Hellenistic Era. In 332 BC, Alexander the Great, King of Macedon invaded the Achaemenid satrapy of Egypt and he visited Memphis, and traveled to the oracle of Amun at the Oasis of Siwa. The oracle declared him to be the son of Amun, the wealth of Egypt could now be harnessed for Alexanders conquest of the rest of the Persian Empire. Early in 331 BC he was ready to depart, and led his forces away to Phoenicia and he left Cleomenes as the ruling nomarch to control Egypt in his absence. Following Alexanders death in Babylon in 323 BC, a crisis erupted among his generals. Perdiccas appointed Ptolemy, one of Alexanders closest companions, to be satrap of Egypt, Ptolemy ruled Egypt from 323 BC, nominally in the name of the joint kings Philip III and Alexander IV. However, as Alexander the Greats empire disintegrated, Ptolemy soon established himself as ruler in his own right, Ptolemy successfully defended Egypt against an invasion by Perdiccas in 321 BC, and consolidated his position in Egypt and the surrounding areas during the Wars of the Diadochi. In 305 BC, Ptolemy took the title of King, as Ptolemy I Soter, he founded the Ptolemaic dynasty that was to rule Egypt for nearly 300 years. All the male rulers of the dynasty took the name Ptolemy, while princesses and queens preferred the names Cleopatra, Arsinoe and Berenice. Because the Ptolemaic kings adopted the Egyptian custom of marrying their sisters, many of the kings ruled jointly with their spouses and this custom made Ptolemaic politics confusingly incestuous, and the later Ptolemies were increasingly feeble. The only Ptolemaic Queens to officially rule on their own were Berenice III, Cleopatra V did co-rule, but it was with another female, Berenice IV. Cleopatra VII officially co-ruled with Ptolemy XIII Theos Philopator, Ptolemy XIV, and Ptolemy XV, upper Egypt, farthest from the centre of government, was less immediately affected, even though Ptolemy I established the Greek colony of Ptolemais Hermiou to be its capital. But within a century Greek influence had spread through the country, nevertheless, the Greeks always remained a privileged minority in Ptolemaic Egypt
5.
Ancient Egypt
–
Ancient Egypt was a civilization of ancient Northeastern Africa, concentrated along the lower reaches of the Nile River in what is now the modern country of Egypt. It is one of six civilizations to arise independently, Egyptian civilization followed prehistoric Egypt and coalesced around 3150 BC with the political unification of Upper and Lower Egypt under the first pharaoh Narmer. In the aftermath of Alexander the Greats death, one of his generals, Ptolemy Soter and this Greek Ptolemaic Kingdom ruled Egypt until 30 BC, when, under Cleopatra, it fell to the Roman Empire and became a Roman province. The success of ancient Egyptian civilization came partly from its ability to adapt to the conditions of the Nile River valley for agriculture, the predictable flooding and controlled irrigation of the fertile valley produced surplus crops, which supported a more dense population, and social development and culture. Its art and architecture were widely copied, and its antiquities carried off to far corners of the world and its monumental ruins have inspired the imaginations of travelers and writers for centuries. The Nile has been the lifeline of its region for much of human history, nomadic modern human hunter-gatherers began living in the Nile valley through the end of the Middle Pleistocene some 120,000 years ago. By the late Paleolithic period, the climate of Northern Africa became increasingly hot and dry. In Predynastic and Early Dynastic times, the Egyptian climate was less arid than it is today. Large regions of Egypt were covered in treed savanna and traversed by herds of grazing ungulates, foliage and fauna were far more prolific in all environs and the Nile region supported large populations of waterfowl. Hunting would have been common for Egyptians, and this is also the period when many animals were first domesticated. The largest of these cultures in upper Egypt was the Badari, which probably originated in the Western Desert, it was known for its high quality ceramics, stone tools. The Badari was followed by the Amratian and Gerzeh cultures, which brought a number of technological improvements, as early as the Naqada I Period, predynastic Egyptians imported obsidian from Ethiopia, used to shape blades and other objects from flakes. In Naqada II times, early evidence exists of contact with the Near East, particularly Canaan, establishing a power center at Hierakonpolis, and later at Abydos, Naqada III leaders expanded their control of Egypt northwards along the Nile. They also traded with Nubia to the south, the oases of the desert to the west. Royal Nubian burials at Qustul produced artifacts bearing the oldest-known examples of Egyptian dynastic symbols, such as the crown of Egypt. They also developed a ceramic glaze known as faience, which was used well into the Roman Period to decorate cups, amulets, and figurines. During the last predynastic phase, the Naqada culture began using written symbols that eventually were developed into a system of hieroglyphs for writing the ancient Egyptian language. The Early Dynastic Period was approximately contemporary to the early Sumerian-Akkadian civilisation of Mesopotamia, the third-century BC Egyptian priest Manetho grouped the long line of pharaohs from Menes to his own time into 30 dynasties, a system still used today
6.
Thrace
–
It comprises southeastern Bulgaria, northeastern Greece, and the European part of Turkey. In antiquity, it was referred to as Europe, prior to the extension of the term to describe the whole continent. The name Thrace comes from the Thracians, an ancient Indo-European people inhabiting Southeastern Europe, the word itself was established by the Greeks for referring to the Thracian tribes, from Ancient Greek Thrake, descending from Thrāix. The name of the continent Europe first referred to Thrace proper, the region obviously took the name of the principal river there, Hebros, probably from the Indo-European arg white river, according to an alternative theory, Hebros means goat in Thracian. In Turkey, it is referred to as Rumeli, Land of the Romans. The name appears to derive from an ancient heroine and sorceress Thrace, who was the daughter of Oceanus and Parthenope, the historical boundaries of Thrace have varied. In one ancient Greek source, the very Earth is divided into Asia, Libya, Europa and this largely coincided with the Thracian Odrysian kingdom, whose borders varied over time. After the Macedonian conquest, this regions former border with Macedonia was shifted from the Struma River to the Mesta River and this usage lasted until the Roman conquest. Henceforth, Thrace referred only to the tract of land covering the same extent of space as the modern geographical region. The medieval Byzantine theme of Thrace contained only what today is Eastern Thrace, the largest cities of Thrace are, İstanbul, Plovdiv, Burgas, Stara Zagora, Haskovo, Yambol, Komotini, Alexandroupoli, Xanthi, Edirne, Çorlu and Tekirdağ. Most of the Bulgarian and Greek population are Christians, while most of the Turkish inhabitants of Thrace are Muslims, Ancient Greek mythology provides them with a mythical ancestor, named Thrax, son of the war-god Ares, who was said to reside in Thrace. The Thracians appear in Homers Iliad as Trojan allies, led by Acamas, later in the Iliad, Rhesus, another Thracian king, makes an appearance. Cisseus, father-in-law to the Trojan elder Antenor, is given as a Thracian king. Homeric Thrace was vaguely defined, and stretched from the River Axios in the west to the Hellespont, Greek mythology is replete with Thracian kings, including Diomedes, Tereus, Lycurgus, Phineus, Tegyrius, Eumolpus, Polymnestor, Poltys, and Oeagrus. In addition to the tribe that Homer calls Thracians, ancient Thrace was home to other tribes, such as the Edones, Bisaltae, Cicones. Thrace is also mentioned in Ovids Metamorphoses in the episode of Philomela, Procne, Tereus, the King of Thrace, lusts after his sister-in-law, Philomela. He kidnaps her, holds her captive, rapes her, Philomela manages to get free, however. She and her sister, Procne, plot to get revenge, by killing Itys, at the end of the myth, all three turn into birds – Procne, a swallow, Philomela, a nightingale, and Tereus, a hoopoe
7.
Anatolia
–
Anatolia, in geography known as Asia Minor, Asian Turkey, Anatolian peninsula, or Anatolian plateau, is the westernmost protrusion of Asia, which makes up the majority of modern-day Turkey. The region is bounded by the Black Sea to the north, the Mediterranean Sea to the south, the Sea of Marmara forms a connection between the Black and Aegean Seas through the Bosphorus and Dardanelles straits and separates Anatolia from Thrace on the European mainland. Traditionally, Anatolia is considered to extend in the east to a line between the Gulf of Alexandretta and the Black Sea to the Armenian Highlands, thus, traditionally Anatolia is the territory that comprises approximately the western two-thirds of the Asian part of Turkey. The Turkification of Anatolia began under the Seljuk Empire in the late 11th century, however, various non-Turkic languages continue to be spoken by minorities in Anatolia today, including Kurdish, Assyrian, Armenian, Arabic, Laz, Georgian, and Greek. Traditionally, Anatolia is considered to extend in the east to a line running from the Gulf of Alexandretta to the Black Sea. This traditional geographical definition is used, for example, in the latest edition of Merriam-Websters Geographical Dictionary, under this definition, Anatolia is bounded to the east by the Armenian Highlands, and the Euphrates before that river bends to the southeast to enter Mesopotamia. To the southeast, it is bounded by the ranges that separate it from the Orontes valley in Syria, the first name the Greeks used for the Anatolian peninsula was Ἀσία, presumably after the name of the Assuwa league in western Anatolia. As the name of Asia came to be extended to areas east of the Mediterranean. The name Anatolia derives from the Greek ἀνατολή meaning “the East” or more literally “sunrise”, the precise reference of this term has varied over time, perhaps originally referring to the Aeolian, Ionian and Dorian colonies on the west coast of Asia Minor. In the Byzantine Empire, the Anatolic Theme was a theme covering the western, the modern Turkish form of Anatolia is Anadolu, which again derives from the Greek name Aνατολή. The Russian male name Anatoly and the French Anatole share the same linguistic origin, in English the name of Turkey for ancient Anatolia first appeared c. It is derived from the Medieval Latin Turchia, which was used by the Europeans to define the Seljuk controlled parts of Anatolia after the Battle of Manzikert. Human habitation in Anatolia dates back to the Paleolithic, neolithic Anatolia has been proposed as the homeland of the Indo-European language family, although linguists tend to favour a later origin in the steppes north of the Black Sea. However, it is clear that the Anatolian languages, the oldest branch of Indo-European, have spoken in Anatolia since at least the 19th century BC. The earliest historical records of Anatolia stem from the southeast of the region and are from the Mesopotamian-based Akkadian Empire during the reign of Sargon of Akkad in the 24th century BC, scholars generally believe the earliest indigenous populations of Anatolia were the Hattians and Hurrians. The region was famous for exporting raw materials, and areas of Hattian-, one of the numerous cuneiform records dated circa 20th century BC, found in Anatolia at the Assyrian colony of Kanesh, uses an advanced system of trading computations and credit lines. They were speakers of an Indo-European language, the Hittite language, originating from Nesa, they conquered Hattusa in the 18th century BC, imposing themselves over Hattian- and Hurrian-speaking populations. According to the most widely accepted Kurgan theory on the Proto-Indo-European homeland, however, the Hittites adopted the cuneiform script, invented in Mesopotamia
8.
Macedonia (Greece)
–
Macedonia is a geographic and historical region of Greece in the southern Balkans. Macedonia is the largest and second most populous Greek region, dominated by mountains in the interior, Macedonia is part of Northern Greece, together with Thrace and sometimes Thessaly and Epirus. It incorporates most of the territories of ancient Macedon, a kingdom ruled by the Argeads whose most celebrated members were Alexander the Great, the name Macedonia was later applied to identify various administrative areas in the Roman/Byzantine Empire with widely differing borders. Even before the establishment of the modern Greek state in 1830, it was identified as a Greek province, by the mid 19th century, the name was becoming consolidated informally, defining more of a distinct geographical, rather than political, region in the southern Balkans. At the end of the Ottoman Empire most of the known as Rumelia was divided by the Treaty of Bucharest of 1913. Greece, Serbia, and Bulgaria each took control of portions of the Macedonian region, with Greece obtaining the largest portion, Central Macedonia is the most popular tourist destination in Greece with more than 3.6 million tourists in 2009. Macedonia lies at the crossroads of human development between the Aegean and the Balkans, the earliest signs of human habitation date back to the palaeolithic period, notably with the Petralona cave in which was found the oldest European humanoid, Archanthropus europaeus petraloniensis. In the Late Neolithic period, trade took place from quite distant regions, one of the most important changes was the start of copper working. According to Herodotus, the history of Macedonia began with the Makednoi tribe, among the first to use the name, there they lived near Thracian tribes such as the Bryges who would later leave Macedonia for Asia Minor and become known as Phrygians. Macedonia was named after the Makednoi, accounts of other toponyms such as Emathia are attested to have been in use before that. Herodotus claims that a branch of the Macedonians invaded Southern Greece towards the end of the second millennium B. C, upon reaching the Peloponnese the invaders were renamed Dorians, triggering the accounts of the Dorian invasion. For centuries the Macedonian tribes were organized in independent kingdoms, in what is now Central Macedonia, the Macedonians claimed to be Dorian Greeks and there were many Ionians in the coastal regions. During the late 6th and early 5th century BC, the region came under Persian rule until the destruction of Xerxes at Plataea, many Macedonian cities were allied to the Spartans, but Athens maintained the colony of Amphipolis under her control for many years. The kingdom of Macedon, was reorganised by Philip II and achieved the union of Greek states by forming the League of Corinth. After his assassination, his son Alexander succeeded to the throne of Macedon, for a brief period a Macedonian republic called the Koinon of the Macedonians was established. It was divided into four administrative districts and that period ended in 148 BC, when Macedonia was fully annexed by the Romans. The northern boundary at that time ended at Lake Ohrid and Bylazora, strabo, writing in the first century AD places the border of Macedonia on that part at Lychnidos, Byzantine Achris and presently Ochrid. Therefore ancient Macedonia did not significantly extend beyond its current borders, the Acts of the Apostles records a vision in which the apostle Paul is said to have seen a man of Macedonia pleading with him, saying, Come over to Macedonia and help us
9.
Lysimachus
–
Lysimachus was a Macedonian officer and diadochus of Alexander the Great, who became a basileus in 306 BC, ruling Thrace, Asia Minor and Macedon. Lysimachus was born in 361 BC, to a family of Thessalian Greek stock and his father was a nobleman of high rank who was an intimate friend of Philip II of Macedon, who shared in Philip II’s councils and became a favourite in the Argead court. He was probably appointed Somatophylax during the reign of Philip II, during Alexanders Persian campaigns, in 328 BC he was one of his immediate bodyguards. In 324 BC, in Susa, he was crowned in recognition for his actions in India, after Alexander’s death in 323 BC, he was appointed to the government of Thrace as strategos although he faced some difficulties from the Thracian Dynasty Seuthes. However, he managed to consolidate his power in the east of his territories, in 309 BC, he founded Lysimachia in a commanding situation on the neck connecting the Chersonese with the mainland which formed a bulwark against the Odrysians. In 306/305 BC, Lysimachus followed the example of Antigonus I and assumed the royal title, which he held until his death at Corupedium in 281 BC. In 302 BC, when the alliance between Cassander, Ptolemy I and Seleucus I was made, Lysimachus, reinforced by troops from Cassander, entered Asia Minor. On the approach of Antigonus I he retired into winter quarters near Heraclea, marrying its widowed queen Amastris, Seleucus I joined him in 301 BC, and at the Battle of Ipsus Antigonus I was defeated and slain. Antigonus dominions were divided among the victors, Lysimachus share was Lydia, Ionia, Phrygia and the north coast of Asia Minor. Feeling that Seleucus I was becoming dangerously powerful, Lysimachus now allied himself with Ptolemy I, Amastris, who had divorced herself from him, returned to Heraclea. Demetrius I subsequently threatened Thrace, but had to due to a sudden uprising in Boeotia. In 287 BC, Lysimachus and Pyrrhus in turn invaded Macedonia, Lysimachus left Pyrrhus in possession of Macedonia with the title of king for around seven months before Lysimachus invaded. For a short while the two ruled jointly but in 285 BC Lysimachus expelled Pyrrhus, seizing complete control for himself, domestic troubles embittered the last years of Lysimachus’ life. Amastris had been murdered by her two sons, Lysimachus treacherously put them to death, on his return, Arsinoe II asked the gift of Heraclea, and he granted her request, though he had promised to free the city. This atrocious deed by Lysimachus aroused great indignation, many of the cities of Asia Minor revolted, and his most trusted friends deserted him. The widow of Agathocles and their children fled to Seleucus I, in 281 BC, Lysimachus crossed the Hellespont into Lydia and at the decisive Battle of Corupedium was killed. After some days his body was found on the field, protected birds of prey by his faithful dog. Lysimachus body was given over to another son Alexander, by whom it was interred at Lysimachia, Lysimachus was married three times and his wives were, First marriage, Nicaea a Greek noblewoman and daughter of the powerful Regent Antipater
10.
Pharaoh
–
The word pharaoh ultimately derive from the Egyptian compound pr-ˤ3 great house, written with the two biliteral hieroglyphs pr house and ˤ3 column, here meaning great or high. It was used only in larger phrases such as smr pr-ˤ3 Courtier of the High House, with specific reference to the buildings of the court or palace. From the twelfth dynasty onward, the word appears in a wish formula Great House, may it live, prosper, and be in health, but again only with reference to the royal palace and not the person. During the reign of Thutmose III in the New Kingdom, after the rule of the Hyksos during the Second Intermediate Period. During the eighteenth dynasty the title pharaoh was employed as a designation of the ruler. From the nineteenth dynasty onward pr-ˤ3 on its own was used as regularly as hm. f, the term, therefore, evolved from a word specifically referring to a building to a respectful designation for the ruler, particularly by the twenty-second dynasty and twenty-third dynasty. For instance, the first dated appearance of the pharaoh being attached to a rulers name occurs in Year 17 of Siamun on a fragment from the Karnak Priestly Annals. Here, an induction of an individual to the Amun priesthood is dated specifically to the reign of Pharaoh Siamun and this new practice was continued under his successor Psusennes II and the twenty-second dynasty kings. Shoshenq I was the successor of Siamun. Meanwhile, the old custom of referring to the sovereign simply as pr-ˤ3 continued in traditional Egyptian narratives, by this time, the Late Egyptian word is reconstructed to have been pronounced *par-ʕoʔ whence Herodotus derived the name of one of the Egyptian kings, Φερων. In the Bible, the title also occurs as פרעה, from that, Septuagint φαραώ pharaō and then Late Latin pharaō, both -n stem nouns. The Quran likewise spells it فرعون firawn with n, interestingly, the Arabic combines the original pharyngeal ayin sound from Egyptian, along with the -n ending from Greek. English at first spelt it Pharao, but the King James Bible revived Pharaoh with h from the Hebrew, meanwhile in Egypt itself, *par-ʕoʔ evolved into Sahidic Coptic ⲡⲣ̅ⲣⲟ prro and then rro. Scepters and staves were a sign of authority in ancient Egypt. One of the earliest royal scepters was discovered in the tomb of Khasekhemwy in Abydos, kings were also known to carry a staff, and Pharaoh Anedjib is shown on stone vessels carrying a so-called mks-staff. The scepter with the longest history seems to be the heqa-scepter, the earliest examples of this piece of regalia dates to pre-dynastic times. A scepter was found in a tomb at Abydos that dates to the late Naqada period, another scepter associated with the king is the was-scepter. This is a long staff mounted with an animal head, the earliest known depictions of the was-scepter date to the first dynasty
11.
Upper and Lower Egypt
–
Upper and Lower Egypt also referred to as The Two Lands is a name used for Ancient Egypt. The concept appears in titles of Egyptian Kings and Queens and appears in scenes in temple, tombs, the concept also refers to an innate sense of duality in the Ancient Egyptian culture. The Egyptian expression sema-tawy is usually translated as The Uniter of the Two Lands and was depicted as a human trachea entwined with the papyrus, the trachea stood for unification, while the papyrus and lily plant represent Lower and Upper Egypt. Standard titles of a King of Egypt was King of Upper and Lower Egypt, similarly a Queen might use titles such as Lady of The Two Lands, Mistress of the Entire Two Lands, and Mistress of the Two Lands. Ancient Egypt was divided into two regions, namely Upper Egypt and Lower Egypt, to the north was Lower Egypt, where the Nile stretched out with its several branches to form the Nile Delta. To the south was Upper Egypt, stretching to Syene, Lower Egypt mostly consists of the Nile Delta. The two kingdoms of Upper and Lower Egypt were united c.3000 BC, but each maintained its own regalia, the hedjet or White Crown for Upper Egypt and the deshret or Red Crown for Lower Egypt. Thus, the pharaohs were known as the rulers of the Two Lands, and wore the pschent, Ancient Egyptian tradition credited Menes, now believed to be the same as Narmer, as the king who united Upper and Lower Egypt. On the Narmer Palette the king is depicted wearing the Red Crown in one scene and the White crown in another, the union of Upper and Lower Egypt is depicted by knotted papyrus and reed plants. The binding motif represents both harmony through linkage and domination through containment, the duality is an important part of royal iconography. Sometimes the duality is further extended by having the knotted plants extend and bind foreign foes as well, during the first dynasty dualistic royal titles emerge, including the King of Upper and Lower Egypt title which combines the plant representing Upper Egypt and a bee representing Lower Egypt. The other dualistic title is the Two Ladies name or Nebty name, the two ladies as Nekhbet, the vulture goddess associated with Hierakonpolis in Upper Egypt, and Wadjet, the cobra goddess associated with Buto in Lower Egypt. There are many depictions of the ritual unifications of the Two Lands and it is not known if this was perhaps a rite that would have been enacted at the beginning of a reign, or merely a symbolic representation. Many of the depictions of the show two gods binding the plants. Often the gods are Horus and Set, or on occasion Horus, there are several examples of Barque stands from the reigns of Amenhotep III, Taharqa, and Atlanersa that show two river gods performing the rite. This matches a scene from the Temple at Abu Simbel from the time of Ramesses II, there are only a handful of scenes that show the King himself performing the ritual. All of these are from barque stands and date to the reigns of Amenhotep III, Sety I, the latter two may be copies of the first one. Upper Egypt Lower Egypt Narmer History of ancient Egypt
12.
Ptolemy I Soter
–
Ptolemy I Soter I, also known as Ptolemy Lagides, was a Macedonian Greek general under Alexander the Great, one of the three Diadochi who succeeded to his empire. Ptolemy became ruler of Egypt and founded a dynasty which ruled it for the three centuries, turning Egypt into a Hellenistic kingdom and Alexandria into a center of Greek culture. He assimilated some aspects of Egyptian culture, however, assuming the title pharaoh in 305/4 BC. The use of the title of pharaoh was often situational, pharaoh was used for an Egyptian audience, like all Macedonian nobles, Ptolemy I Soter claimed descent from Heracles, the mythical founder of the Argead dynasty that ruled Macedon. Ptolemy was one of Alexanders most trusted generals, and was among the seven somatophylakes attached to his person and he was a few years older than Alexander and had been his intimate friend since childhood. He was succeeded by his son Ptolemy II Philadelphus, Ptolemy served with Alexander from his first campaigns, and played a principal part in the later campaigns in Afghanistan and India. Ptolemy had his first independent command during the campaign against the rebel Bessus whom Ptolemy captured and handed over to Alexander for execution. During Alexanders campaign in the Indian subcontinent Ptolemy was in command of the guard at the siege of Aornos. When Alexander died in 323 BC, Ptolemy is said to have instigated the resettlement of the made at Babylon. Ptolemy quickly moved, without authorization, to subjugate Cyrenaica, by custom, kings in Macedonia asserted their right to the throne by burying their predecessor. Ptolemy then openly joined the coalition against Perdiccas, Perdiccas appears to have suspected Ptolemy of aiming for the throne himself, and may have decided that Ptolemy was his most dangerous rival. Ptolemy executed Cleomenes for spying on behalf of Perdiccas — this removed the check on his authority. In 321 BC, Perdiccas attempted to invade Egypt only to fall at the hands of his own men, Ptolemys decision to defend the Nile against Perdiccass attempt to force it ended in fiasco for Perdiccas, with the loss of 2000 men. This failure was a blow to Perdiccas reputation, and he was murdered in his tent by two of his subordinates. Ptolemy immediately crossed the Nile, to provide supplies to what had the day before been an enemy army, Ptolemy was offered the regency in place of Perdiccas, but he declined. Ptolemy was consistent in his policy of securing a power base and his first occupation of Syria was in 318, and he established at the same time a protectorate over the petty kings of Cyprus. When Antigonus One-Eye, master of Asia in 315, showed dangerous ambitions, Ptolemy joined the coalition against him, in Cyprus, he fought the partisans of Antigonus, and re-conquered the island. A revolt in Cyrene was crushed the same year, in 312, Ptolemy and Seleucus, the fugitive satrap of Babylonia, both invaded Syria, and defeated Demetrius Poliorcetes, the son of Antigonus, in the Battle of Gaza
13.
Berenice I of Egypt
–
Berenice I was a Greek Macedonian noblewoman and through her marriage to Ptolemy I Soter, became the second queen, after Eurydice, of the Ptolemaic dynasty of Egypt. She was the daughter of local noblemen called Magas and Antigone. Her maternal grandfather was a nobleman called Cassander who was the brother of Antipater, the regent for Alexanders empire, in 325 BC, Berenice married an obscure local nobleman and military officer called Philip. Philip was previously married and had other children, through her first marriage, she bore Philips son, King Magas of Cyrene, his daughter Antigone, who married King Pyrrhus of Epirus, and a daughter called Theoxena. Magas dedicated an inscription to himself and his father, when he served as a priest of Apollo, Pyrrhus gave her name to a new city called Berenicis. After the death of her first husband, Berenice travelled to Egypt with her children as a lady-in-waiting for her mother’s first cousin Eurydice who was the wife of Ptolemy I. Ptolemy I was one of the generals of King Alexander the Great, Berenice caught the eye of Ptolemy I who married her in 317 BC. Berenice bore Ptolemy I, two daughters Arsinoe II, Philotera and a son Ptolemy II Philadelphus, in an unknown Olympiad, she was a victor in the chariot races. Ptolemy II was recognized as his fathers heir in preference to Eurydices children to Ptolemy I, during his reign, Ptolemy II built a port on the Red Sea and named it Berenice after his mother. After she died, Ptolemy II and later Ptolemy IV Philopator decreed divine honors to her and this article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. Berenice. Dividing the Spoils, The War for Alexander the Great’s Empire
14.
Memphis, Egypt
–
Memphis was the ancient capital of Aneb-Hetch, the first nome of Lower Egypt. Its ruins are located near the town of Mit Rahina,20 km south of Giza, according to legend related by Manetho, the city was founded by the pharaoh Menes. Capital of Egypt during the Old Kingdom, it remained an important city throughout ancient Mediterranean history and it occupied a strategic position at the mouth of the Nile delta, and was home to feverish activity. Its principal port, Peru-nefer, harboured a high density of workshops, factories, during its golden age, Memphis thrived as a regional centre for commerce, trade, and religion. Memphis was believed to be under the protection of the god Ptah and its great temple, Hut-ka-Ptah, was one of the most prominent structures in the city. The name of temple, rendered in Greek as Aί γυ πτoς by the historian Manetho, is believed to be the etymological origin of the modern English name Egypt. The history of Memphis is closely linked to that of the country itself and its eventual downfall is believed to be due to the loss of its economic significance in late antiquity, following the rise of coastal Alexandria. Its religious significance also diminished after the abandonment of the ancient religion following the Edict of Thessalonica, the ruins of the former capital today offer fragmented evidence of its past. They have been preserved, along with the complex at Giza. The site is open to the public as an open-air museum, Memphis has had several names during its history of almost four millennia. Its Ancient Egyptian name was Inbu-Hedj, because of its size, the city also came to be known by various other names that were actually the names of neighbourhoods or districts that enjoyed considerable prominence at one time or another. For example, according to a text of the First Intermediate Period, it was known as Djed-Sut, the city was also at one point referred to as Ankh-Tawy, stressing the strategic position of the city between Upper and Lower Egypt. This name appears to date from the Middle Kingdom, and is found in ancient Egyptian texts. At the beginning of the New Kingdom, the city known as Men-nefer. The name Memphis is the Greek adaptation of this name, which was originally the name of the pyramid of Pepi I, in the Bible, Memphis is called Moph or Noph. The city of Memphis is 20 km south of Cairo, on the west bank of the Nile. The modern cities and towns of Mit Rahina, Dahshur, Abusir, Abu Gorab, the city was also the place that marked the boundary between Upper and Lower Egypt. The island of the city is today uninhabited, the closest settlement is the town of Mit Rahina
15.
Alexandria
–
Alexandria is the second largest city and a major economic centre in Egypt, extending about 32 km along the coast of the Mediterranean Sea in the north central part of the country. Its low elevation on the Nile delta makes it vulnerable to rising sea levels. Alexandria is Egypts largest seaport, serving approximately 80% of Egypts imports and exports and it is an important industrial center because of its natural gas and oil pipelines from Suez. Alexandria is also an important tourist destination, Alexandria was founded around a small Ancient Egyptian town c.331 BC by Alexander the Great. Alexandria was the second most powerful city of the ancient world after Rome, Alexandria is believed to have been founded by Alexander the Great in April 331 BC as Ἀλεξάνδρεια. Alexanders chief architect for the project was Dinocrates, Alexandria was intended to supersede Naucratis as a Hellenistic center in Egypt, and to be the link between Greece and the rich Nile valley. The city and its museum attracted many of the greatest scholars, including Greeks, Jews, the city was later plundered and lost its significance. Just east of Alexandria, there was in ancient times marshland, as early as the 7th century BC, there existed important port cities of Canopus and Heracleion. The latter was rediscovered under water. An Egyptian city, Rhakotis, already existed on the shore also and it continued to exist as the Egyptian quarter of the city. A few months after the foundation, Alexander left Egypt and never returned to his city, after Alexanders departure, his viceroy, Cleomenes, continued the expansion. Although Cleomenes was mainly in charge of overseeing Alexandrias continuous development, the Heptastadion, inheriting the trade of ruined Tyre and becoming the center of the new commerce between Europe and the Arabian and Indian East, the city grew in less than a generation to be larger than Carthage. In a century, Alexandria had become the largest city in the world and and it became Egypts main Greek city, with Greek people from diverse backgrounds. Alexandria was not only a center of Hellenism, but was home to the largest urban Jewish community in the world. The Septuagint, a Greek version of the Tanakh, was produced there, in AD115, large parts of Alexandria were destroyed during the Kitos War, which gave Hadrian and his architect, Decriannus, an opportunity to rebuild it. On 21 July 365, Alexandria was devastated by a tsunami, the Islamic prophet, Muhammads first interaction with the people of Egypt occurred in 628, during the Expedition of Zaid ibn Haritha. He sent Hatib bin Abi Baltaeh with a letter to the king of Egypt and Alexandria called Muqawqis In the letter Muhammad said, I invite you to accept Islam, Allah the sublime, shall reward you doubly. But if you refuse to do so, you bear the burden of the transgression of all the Copts
16.
Strato of Lampsacus
–
Strato of Lampsacus was a Peripatetic philosopher, and the third director of the Lyceum after the death of Theophrastus. Strato, son of Arcesilaus or Arcesius, was born at Lampsacus between 340 and 330 BC and he might have known Epicurus during his period of teaching in Lampsacus between 310 and 306. He attended Aristotles school in Athens, after which he went to Egypt as tutor to Ptolemy and he returned to Athens after the death of Theophrastus, succeeding him as head of the Lyceum. He died sometime between 270 and 268 BC, Strato devoted himself especially to the study of natural science, whence he obtained, or, as it appears from Cicero, assumed the name of Physicus. In the long list of his works, given by Diogenes Laërtius, several of the titles are upon subjects of moral philosophy, none of his writings survive, his views are known only from the fragmentary reports preserved by later writers. Whereas Aristotle defined time as the aspect of motion, Strato argued that because motion and time are continuous whereas number is discrete. He was critical of Aristotles concept of place as a surrounding surface and he also rejected the existence of Aristotles fifth element. He emphasized the role of pneuma, in the functioning of the soul, all sensation is felt in the ruling-part of the soul, rather than in the extremities of the body, all sensation involves thought, and there is no thought not derived from sensation. He denied that the soul was immortal, and attacked the proofs put forward by Plato in his Phaedo, Strato believed all matter consisted of tiny particles, but he rejected Democritus theory of empty space. In Stratos view, void does exist, but only in the empty spaces between imperfectly fitting particles, Space is always filled with kind of matter. Such a theory permitted phenomena such as compression, and allowed the penetration of light, like the atomists before him, Strato of Lampsacus was a materialist and believed that everything in the universe was composed of matter and energy. Strato was one of the first philosophers to formulate a secular worldview and you deny that without God there can be anything, but here you yourself seem to go contrary to Strato of Lampsacus, who concedes to God a pardon from a great task. If the priests of God were on vacation, it is more just that the Gods would also be on vacation. Strato, in fact, investigating the individual parts of the world, teaches all that which is or is produced, is or has been produced, by weight. Thus he liberates God from a big job and me from fear, also following the reference of Georgius Agricola Strato of Lampsacus, the successor of Theophrastus, wrote a book on the subject of metallic arts called De Machinis Metallicis. These ideas reached Pierre Bayle, who adopted Strato and Stratonism as key components of his own philosophy, in his Continuation des Pensées diverses, published in 1705, Stratonism had become the most important ancient equivalent of Spinozism. A History of Ancient Philosophy, Vol 3, Suny Press Zeller, Eduard, Nestle, Wilhelm, Palmer, Leonard, Outlines of the history of Greek philosophy, Routledge Desclos, M. L. Fortenbaugh, W. eds. Strato of Lampsacus, Text, Translation, Discussion, Transaction Publishers The Peripatetics, Strato, Lives of the Eminent Philosophers,1,5,1925
17.
Samothrace temple complex
–
The Samothrace Temple Complex, known as the Sanctuary of the Great Gods, is one of the principal Pan-Hellenic religious sanctuaries, located on the island of Samothrace within the larger Thrace. Built immediately to the west of the ramparts of the city of Samothrace, it was nonetheless independent and it was celebrated throughout Ancient Greece for its Mystery religion, a Chthonic religious practice as renowned as the Eleusinian Mysteries. The temple complex is mentioned by Plato and Aristophanes, during the Hellenistic period, after the investiture of Phillip II, it formed a Macedonian national sanctuary where the successors to Alexander the Great vied to outdo each others munificence. It remained an important religious site throughout the Roman period, hadrian visited, and Varro described the mysteries – before fading from history towards the end of Late Antiquity. The identity and nature of the deities venerated at the sanctuary remains largely enigmatic, the Great Mother, a goddess often depicted on Samothracian coinage as a seated woman, with a lion at her side. Her original secret name was Axiéros and she is associated with the Anatolian Great Mother, the Phrygian Mount, and the Trojan Mother Goddess of Mount Ida. The Greeks associated her equally with the fertility goddess Demeter, the Great Mother is the all-powerful mistress of the wild world of the mountains, venerated on sacred rocks where sacrifices and offerings were made to her. In the sanctuary of Samothrace, these correspond to porphyry outcroppings of various colours. For her faithful, her power manifested itself in veins of magnetic iron. A number of rings were recovered from the tombs in the neighbouring necropolis. Two other masculine deities accompany Kadmylos and these may correspond to the two legendary heroes who founded the Samothracean mysteries, the brothers Dardanos and Éétion. They are associated by the Greeks with the Dioscuri, divine twins popular as protectors of mariners in distress, a pair of underworld deities, Axiokersos and Axiokersa, are identified to Hades and Persephone, but do not appear to be part of the original group of pre-Hellenic deities. The legend of the rape of the goddess of fertility by the god of the underworld also plays a part in the sacred dramas celebrated at Samothrace, although less so than at Eleusis. During a later period this same myth was associated with that of the marriage of Cadmos and Harmony, possibly due to a similarity of names to Kadmilos and Electra. The whole of the sanctuary was open to all who wished to worship the Great Gods and these rituals and ceremonies were presided over by the priestess in service to the people. The head priestess, and often a prophetess, was titled a Sybil, the most common rituals were indistinguishable from practice at other Greek sanctuaries. Prayer and supplications accompanied by blood sacrifices of domestic animals burnt in sacred hearths, a large number of rock altars were used, the largest of which was surrounded by a monumental enclosure at the end of the 4th century BC. The major annual festival, which drew envoys to the island throughout the Greek world
