1.
Coronation
–
The ceremony can also be conducted for the monarchs consort, either simultaneously with the monarch or as a separate event. A ceremony without the placement of a crown on the head is known as an enthronement. Coronations are still observed in the United Kingdom, Tonga, in addition to investing the monarch with symbols of state, Western-style coronations have often traditionally involve anointing with holy oil, or chrism as it is often called. Wherever a ruler is anointed in this way, as in Great Britain and Tonga, some other lands use bathing or cleansing rites, the drinking of a sacred beverage, or other religious practices to achieve a comparable effect. Such acts symbolise the granting of divine favour to the monarch within the relevant spiritual-religious paradigm of the country, in the past, concepts of royalty, coronation and deity were often inexorably linked. Rome promulgated the practice of worship, in Medieval Europe. Coronations were once a direct expression of these alleged connections. Thus, coronations have often been discarded altogether or altered to reflect the nature of the states in which they are held. However, some monarchies still choose to retain an overtly religious dimension to their accession rituals, others have adopted simpler enthronement or inauguration ceremonies, or even no ceremony at all. In non-Christian states, coronation rites evolved from a variety of sources, buddhism, for instance, influenced the coronation rituals of Thailand, Cambodia and Bhutan, while Hindu elements played a significant role in Nepalese rites. The ceremonies used in modern Egypt, Malaysia, Brunei and Iran were shaped by Islam, Coronations, in one form or another, have existed since ancient times. Egyptian records show coronation scenes, such as that of Seti I in 1290 BC, judeo-Christian scriptures testify to particular rites associated with the conferring of kingship, the most detailed accounts of which are found in II Kings 11,12 and II Chronicles 23,11. Following the assumption of the diadem by Constantine, Roman and Byzantine emperors continued to wear it as the symbol of their authority. Although no specific coronation ceremony was observed at first, one gradually evolved over the following century, the emperor Julian was hoisted upon a shield and crowned with a gold necklace provided by one of his standard-bearers, he later wore a jewel-studded diadem. Later emperors were crowned and acclaimed in a manner, until the momentous decision was taken to permit the Patriarch of Constantinople to physically place the crown on the emperors head. Historians debate when exactly this first took place, but the precedent was established by the reign of Leo II. This ritual included recitation of prayers by the Byzantine prelate over the crown, after this event, according to the Catholic Encyclopedia, the ecclesiastical element in the coronation ceremonial rapidly develop. This was usually performed three times, following this, the king was given a spear, and a diadem wrought of silk or linen was bound around his forehead as a token of regal authority
Coronation
–
The coronation of
Charles VII of France (1429), detail of the painting Jeanne d'Arc (1886–1890) by
Jules Eugène Lenepveu.
Coronation
–
.
Miniature of
Charlemagne crowned emperor by
Pope Leo III, from Chroniques de France ou de Saint Denis, vol. 1; France, second quarter of 14th century.
Coronation
–
Roger II of Sicily receiving his crown directly from
Jesus Christ, mosaic from
Martorana, Palermo
Coronation
–
An ancient coronation from India
2.
Baldwin I of Jerusalem
–
Baldwin I of Jerusalem, formerly Baldwin I of Edessa, born Baldwin of Boulogne,1058. –2 April 1118, was one of the leaders of the First Crusade and he was the brother of Godfrey of Bouillon, who was the first ruler of the crusader state of Jerusalem, although Godfrey refused the title of king which Baldwin accepted. Baldwin was a son of Eustace II, Count of Boulogne and Ida of Lorraine, and he became a cleric, it is said, and, because of his illustrious lineage, held benefices commonly called prebends in the churches of Reims, Cambrai, and Liège. Afterwards he lived in Normandy, where he married Godehilde de Toeni and he returned to Lower Lorraine in order to take control of the county of Verdun. In 1096 he joined the First Crusade with his brothers Godfrey and Eustace III of Boulogne and his wife Godehilde also accompanied him. When Godfrey passed through Hungary, King Coloman demanded a hostage to ensure their good conduct, after entering Byzantine territory, there were a few skirmishes with the Greeks, who had also suffered from the Peoples Crusade. Baldwin commanded a detachment of troops captured a bridge in the vicinity of Constantinople. The hostage, his son the future emperor John II Comnenus, was entrusted to the care of Baldwin, according to Anna Comnena, Baldwin reprimanded one of his soldiers who dared to sit on Alexius throne in Constantinople. Baldwin accompanied his brothers as far as Heraclea in Asia Minor, Tancred was surely seeking to capture some land and establish himself as a petty ruler in the east, and Baldwin may have had the same goal. During his absence his wife fell ill and died at Marash, some historians have suggested that his entire strategy changed from that point, others believe that the change happened earlier. In September 1097 he took Tarsus from Tancred, and installed his own garrison in the city, Tancred and Baldwins armies skirmished briefly at Mamistra, but the two never came to open warfare and Tancred marched on towards Antioch. After rejoining the army at Marash, Baldwin received an invitation from an Armenian named Bagrat, and moved eastwards towards the Euphrates. Another invitation came from Thoros of Edessa, where Baldwin was adopted as Thoros son, when Thoros was assassinated in March 1098, Baldwin became the first count of Edessa, although it is unknown if he played any role in the assassination. He ruled the county until 1100, marrying Arda, the daughter of Thoros of Marash, during these two years he captured Samosata and Suruç from the Muslims, and defeated a conspiracy by some of his Armenian subjects in 1098. During the Siege of Antioch he sent money and food to his fellow crusaders, kerbogha, the governor of Mosul, was marching to relieve Antioch but first stopped at Edessa, which he besieged for three weeks, to no avail. Kerbogha was later defeated at Antioch and the established a principality there. Later that year Baldwin had consolidated his power enough that he was able to march out with his brother Godfrey, at the end of 1099 he visited Jerusalem along with Bohemund I of Antioch, but he returned to Edessa in January,1100. After returning to Edessa, Baldwin aided in relieving the siege of Melitene, the Armenian ruler of the city, Gabriel, then recognized Baldwin as overlord of the city
Baldwin I of Jerusalem
–
Baldwin I
Baldwin I of Jerusalem
–
Baldwin of Boulogne entering
Edessa in February 1098. He is shown being welcomed by the Armenian clergy, who welcomed the end of tutelage to Constantinople.
Baldwin I of Jerusalem
–
Baldwin of Boulogne receiving the hommage of the Armenians in Edessa.
3.
Melisende of Jerusalem
–
Melisende was Queen of Jerusalem from 1131 to 1153, and regent for her son between 1153 and 1161 while he was on campaign. She was the eldest daughter of King Baldwin II of Jerusalem, and she was named after her paternal grandmother, Melisende of Montlhéry, wife of Hugh I, Count of Rethel. She had three sisters, Alice, princess of Antioch, Hodierna, countess of Tripoli, and Ioveta. Hodiernas daughter, Melisende of Tripoli, was named in honor of the queen, Jerusalem had recently been conquered by Christian Franks in 1099 during the First Crusade, and Melisendes paternal family originally came from the County of Rethel in France. Melisende grew up in Edessa until she was 13, when her father was elected as the King of Jerusalem as successor of his cousin Baldwin I, by the time of his election as king, Baldwin II and Morphia already had three daughters. As the new king, Baldwin II had been encouraged to put away Morphia in favor of a new wife with better political connections. Armenian historian Matthew of Edessa wrote that Baldwin II was thoroughly devoted to his wife, for her part, Morphia did not interfere in the day to day politics of Jerusalem, but demonstrated her ability to take charge of affairs when events warranted it. Both of her parents stood as models for the young Melisende, half Frankish and half Armenian. As the eldest child, Melisende was raised as heir presumptive, contemporaries of Melisende who did rule, however, included Urraca of Castile, Empress Matilda, and Eleanor of Aquitaine. During her fathers reign Melisende was styled as daughter of the king and heir of the kingdom of Jerusalem, increasingly she was associated with her father on official documents, including in the minting of money, granting of fiefdoms and other forms of patronage, and in diplomatic correspondence. Baldwin raised his daughter as a successor to himself and Melisende enjoyed the support of the Haute Cour. However, Baldwin II also thought that he would have to marry Melisende to an ally, one who would protect and safeguard Melisendes inheritance. Baldwin deferred to King Louis VI of France to recommend a Frankish vassal for his daughters hand, the Frankish connection remained an important consideration for Crusader Jerusalem, as the nascent kingdom depended heavily on manpower and connections from France, Germany, and Italy. Louis VI chose Fulk V, Count of Anjou and Main, a renownedly rich crusader and military commander, Fulks son from a previous marriage, Geoffrey was married to Empress Matilda, Henry I of Englands designated heir as Englands next queen regnant. Fulk V could be a grandfather to a future ruler of England. Fulks wealth, connections, and influence him as powerful as the King of France. Throughout the negotiations Fulk insisted on being sole ruler of Jerusalem, hesitant, Baldwin II initially acquiesced to these demands though would come to reconsider. Baldwin II perceived that Fulk, a man with grown sons to spare, was also a threat to Baldwin IIs family and interest
Melisende of Jerusalem
–
Melisende
Melisende of Jerusalem
–
An illustration from the
Melisende Psalter, commissioned during the Queen's reign
4.
France
–
France, officially the French Republic, is a country with territory in western Europe and several overseas regions and territories. The European, or metropolitan, area of France extends from the Mediterranean Sea to the English Channel and the North Sea, Overseas France include French Guiana on the South American continent and several island territories in the Atlantic, Pacific and Indian oceans. France spans 643,801 square kilometres and had a population of almost 67 million people as of January 2017. It is a unitary republic with the capital in Paris. Other major urban centres include Marseille, Lyon, Lille, Nice, Toulouse, during the Iron Age, what is now metropolitan France was inhabited by the Gauls, a Celtic people. The area was annexed in 51 BC by Rome, which held Gaul until 486, France emerged as a major European power in the Late Middle Ages, with its victory in the Hundred Years War strengthening state-building and political centralisation. During the Renaissance, French culture flourished and a colonial empire was established. The 16th century was dominated by civil wars between Catholics and Protestants. France became Europes dominant cultural, political, and military power under Louis XIV, in the 19th century Napoleon took power and established the First French Empire, whose subsequent Napoleonic Wars shaped the course of continental Europe. Following the collapse of the Empire, France endured a succession of governments culminating with the establishment of the French Third Republic in 1870. Following liberation in 1944, a Fourth Republic was established and later dissolved in the course of the Algerian War, the Fifth Republic, led by Charles de Gaulle, was formed in 1958 and remains to this day. Algeria and nearly all the colonies became independent in the 1960s with minimal controversy and typically retained close economic. France has long been a centre of art, science. It hosts Europes fourth-largest number of cultural UNESCO World Heritage Sites and receives around 83 million foreign tourists annually, France is a developed country with the worlds sixth-largest economy by nominal GDP and ninth-largest by purchasing power parity. In terms of household wealth, it ranks fourth in the world. France performs well in international rankings of education, health care, life expectancy, France remains a great power in the world, being one of the five permanent members of the United Nations Security Council with the power to veto and an official nuclear-weapon state. It is a member state of the European Union and the Eurozone. It is also a member of the Group of 7, North Atlantic Treaty Organization, Organisation for Economic Co-operation and Development, the World Trade Organization, originally applied to the whole Frankish Empire, the name France comes from the Latin Francia, or country of the Franks
France
–
One of the
Lascaux paintings: a horse –
Dordogne, approximately 18,000 BC
France
–
Flag
France
–
The
Maison Carrée was a temple of the
Gallo-Roman city of Nemausus (present-day
Nîmes) and is one of the best preserved vestiges of the
Roman Empire.
France
–
With
Clovis ' conversion to Catholicism in 498, the
Frankish monarchy,
elective and
secular until then, became
hereditary and of
divine right.
5.
Jerusalem
–
Jerusalem is a city located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is considered a city in the three major Abrahamic religions of Judaism, Christianity and Islam. During its long history, Jerusalem has been destroyed at least twice, besieged 23 times, attacked 52 times, the part of Jerusalem called the City of David was settled in the 4th millennium BCE. In 1538, walls were built around Jerusalem under Suleiman the Magnificent, today those walls define the Old City, which has been traditionally divided into four quarters—known since the early 19th century as the Armenian, Christian, Jewish, and Muslim Quarters. The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger, Modern Jerusalem has grown far beyond the Old Citys boundaries. These foundational events, straddling the dawn of the 1st millennium BCE, the sobriquet of holy city was probably attached to Jerusalem in post-exilic times. The holiness of Jerusalem in Christianity, conserved in the Septuagint which Christians adopted as their own authority, was reinforced by the New Testament account of Jesuss crucifixion there, in Sunni Islam, Jerusalem is the third-holiest city, after Mecca and Medina. As a result, despite having an area of only 0, outside the Old City stands the Garden Tomb. Today, the status of Jerusalem remains one of the issues in the Israeli–Palestinian conflict. During the 1948 Arab–Israeli War, West Jerusalem was among the captured and later annexed by Israel while East Jerusalem, including the Old City, was captured. Israel captured East Jerusalem from Jordan during the 1967 Six-Day War and subsequently annexed it into Jerusalem, one of Israels Basic Laws, the 1980 Jerusalem Law, refers to Jerusalem as the countrys undivided capital. All branches of the Israeli government are located in Jerusalem, including the Knesset, the residences of the Prime Minister and President, the international community does not recognize Jerusalem as Israels capital, and the city hosts no foreign embassies. Jerusalem is also home to some non-governmental Israeli institutions of importance, such as the Hebrew University. In 2011, Jerusalem had a population of 801,000, of which Jews comprised 497,000, Muslims 281,000, a city called Rušalim in the Execration texts of the Middle Kingdom of Egypt is widely, but not universally, identified as Jerusalem. Jerusalem is called Urušalim in the Amarna letters of Abdi-Heba, the name Jerusalem is variously etymologized to mean foundation of the god Shalem, the god Shalem was thus the original tutelary deity of the Bronze Age city. The form Yerushalem or Yerushalayim first appears in the Bible, in the Book of Joshua, according to a Midrash, the name is a combination of Yhwh Yireh and the town Shalem. The earliest extra-biblical Hebrew writing of the word Jerusalem is dated to the sixth or seventh century BCE and was discovered in Khirbet Beit Lei near Beit Guvrin in 1961. The inscription states, I am Yahweh thy God, I will accept the cities of Judah and I will redeem Jerusalem, or as other scholars suggest, the mountains of Judah belong to him, to the God of Jerusalem
Jerusalem
–
From upper left: Jerusalem skyline viewed from Givat ha'Arba,
Mamilla, the
Old City and the
Dome of the Rock, a
souq in the
Old City, the
Knesset, the
Western Wall, the
Tower of David and the
Ottoman Old City walls
Jerusalem
–
Hebrew: יְרוּשָׁלַיִם (Yerushalayim)
Arabic: القُدس (al-Quds)
Aramaic: יְרוּשְׁלֶם (Yərushəlem)
Jerusalem
Jerusalem
–
Stepped Stone Structure in
Ophel /
City of David, the oldest part of Jerusalem
6.
Church of the Holy Sepulchre
–
The Church of the Holy Sepulchre is a church in the Christian Quarter of the Old City of Jerusalem, a few steps away from the Muristan. The tomb is enclosed by the 18th-century shrine, called the Aedicule, within the church proper are the last four Stations of the Via Dolorosa, representing the final episodes of Jesus Passion. The main denominations sharing property over parts of the church are the Greek Orthodox, Armenian Orthodox and Roman Catholic, and to a lesser degree the Egyptian Copts, Syriacs and Ethiopians. According to Eusebius of Caesarea, the Roman emperor Hadrian in the 2nd century AD built a dedicated to the goddess Venus in order to bury the cave in which Jesus had been buried. The first Christian emperor, Constantine the Great, ordered in about 325/326 that the temple be replaced by a church, during the building of the Church, Constantines mother, Helena, is believed to have rediscovered the tomb. Socrates Scholasticus, in his Ecclesiastical History, gives a description of the discovery. The remains are enveloped by a marble sheath placed some 500 years before to protect the ledge from Ottoman attacks. However, there are several thick window wells extending through the marble sheath and they appear to reveal an underlying limestone rock, which may be part of the original living rock of the tomb. The church was starting in 325/326, and was consecrated on 13 September 335. From pilgrim reports it seems that the housing the tomb of Jesus was freestanding at first. Each year, the Eastern Orthodox Church celebrates the anniversary of the consecration of the Church of the Resurrection on 13 September and this building was damaged by fire in May of 614 when the Sassanid Empire, under Khosrau II, invaded Jerusalem and captured the True Cross. In 630, the Emperor Heraclius restored it and rebuilt the church after recapturing the city, after Jerusalem came under Arab rule, it remained a Christian church, with the early Muslim rulers protecting the citys Christian sites. A story reports that the Caliph Umar ibn al-Khattab visited the church and stopped to pray on the balcony and he feared that future generations would misinterpret this gesture, taking it as a pretext to turn the church into a mosque. Eutychius added that Umar wrote a decree prohibiting Muslims from praying at this location, the building suffered severe damage due to an earthquake in 746. Early in the century, another earthquake damaged the dome of the Anastasis. The damage was repaired in 810 by Patriarch Thomas, in the year 841, the church suffered a fire. In 935, the Orthodox Christians prevented the construction of a Muslim mosque adjacent the Church, in 938, a new fire damaged the inside of the basilica and came close to the rotunda. In 966, due to a defeat of Muslim armies in the region of Syria, the doors and roof were burnt, and the Patriarch John VII was murdered
Church of the Holy Sepulchre
–
Church of the Holy Sepulchre
Church of the Holy Sepulchre
–
Directly above the
Catholicon, a view of the
Christ Pantocrator in the dome of the Church of the Holy Sepulchre.
Church of the Holy Sepulchre
–
Golgotha altar
Church of the Holy Sepulchre
–
View of Holy Sepulchre courtyard
7.
Hodierna of Tripoli
–
Hodierna of Jerusalem was a Countess consort of Tripoli, one of the Crusader states. She was the daughter of Baldwin II of Jerusalem and the Armenian noblewoman Morphia and she was countess of Tripoli through her marriage to Raymond II of Tripoli. Her maternal grandfather was the ruler of Melitene called Gabriel and she was the regent of Tripoli during the minority of her son from 1152 until 1155. Hodierna was the third of four daughters, her sisters were Melisende and Alice. Hodierna married Raymond II of Tripoli in about 1135, Hodierna supported Melisende in her struggle with her son Baldwin III in 1150-52. Melisende ended up on the side by 1152, but she was given a small fief to rule in Nablus. In 1152, Hodierna was in the midst of a dispute with her husband Raymond II of Tripoli, Hodierna, like her sisters, was very independent, but Raymond was a jealous man and kept her in seclusion. There were even rumours that their daughter Melisende was fathered by a different man and her sister Melisende and her nephew Baldwin came north to intervene. Hodierna and Raymond agreed to reconcile, but it was decided that Hodierna should return to Jerusalem with Melisende for a short time. Almost as soon as they had left Tripoli, Raymond was killed by the Hashshashin, Hodierna immediately returned to assume the regency of the county for her son Raymond III, who was still a child. Hodierna remained regent until her son was declared adult in 1155, Hodierna remained by Melisendes side when Melisende lay dying in 1161. Now rid of the influence of his mother, Baldwin III took personal control of Nablus, Hodierna gave her assent to this transaction on behalf of Melisende. Hodierna died at a date, probably in the 1160s. Her daughter Melisende was supposed to marry Byzantine emperor Manuel I Comnenus, the deal seemed to be confirmed, however, Manuel learned of her supposed illegitimacy, and instead married Maria of Antioch. According to the legendary Vida of the troubadour Jaufré Rudel of Blaye, the story claims that he took part in the Second Crusade in order to see her, but fell sick and was brought ashore dying. Hodierna is said to have come down from her castle on hearing the news and this romantic but unlikely story seems to have been derived from the enigmatic nature of Rudels verse and his presumed death on the Crusade. Edmond Rostand took it as the basis for his 1895 verse drama La Princesse Lointaine, steven Runciman, A History of the Crusades, vol. William of Tyre, A History of Deeds Done Beyond the Sea, trans
Hodierna of Tripoli
–
Jaufre Rudel dies in the arms of Hodierna of Tripoli (MS of troubadour songs, 13C North Italian, Bib. Nat. Française)
8.
Dynasty
–
A dynasty is a sequence of rulers from the same family, usually in the context of a feudal or monarchical system but sometimes also appearing in elective republics. The dynastic family or lineage may be known as a house, historians periodize the histories of many sovereign states, such as Ancient Egypt, the Carolingian Empire and Imperial China, using a framework of successive dynasties. As such, the dynasty may be used to delimit the era during which the family reigned and to describe events, trends. The word dynasty itself is often dropped from such adjectival references, until the 19th century, it was taken for granted that a legitimate function of a monarch was to aggrandize his dynasty, that is, to increase the territory, wealth, and power of his family members. The longest-surviving dynasty in the world is the Imperial House of Japan, dynasties throughout the world have traditionally been reckoned patrilineally, such as under the Frankish Salic law. Succession through a daughter when permitted was considered to establish a new dynasty in her husbands ruling house, however, some states in Africa, determined descent matrilineally, while rulers have at other times adopted the name of their mothers dynasty when coming into her inheritance. It is also extended to unrelated people such as poets of the same school or various rosters of a single sports team. The word dynasty derives via Latin dynastia from Greek dynastéia, where it referred to power, dominion and it was the abstract noun of dynástēs, the agent noun of dynamis, power or ability, from dýnamai, to be able. A ruler in a dynasty is referred to as a dynast. For example, following his abdication, Edward VIII of the United Kingdom ceased to be a member of the House of Windsor. A dynastic marriage is one that complies with monarchical house law restrictions, the marriage of Willem-Alexander, Prince of Orange, to Máxima Zorreguieta in 2002 was dynastic, for example, and their eldest child is expected to inherit the Dutch crown eventually. But the marriage of his younger brother Prince Friso to Mabel Wisse Smit in 2003 lacked government support, thus Friso forfeited his place in the order of succession, lost his title as a Prince of the Netherlands, and left his children without dynastic rights. In historical and monarchist references to formerly reigning families, a dynast is a member who would have had succession rights, were the monarchys rules still in force. Even since abolition of the Austrian monarchy, Max and his descendants have not been considered the rightful pretenders by Austrian monarchists, nor have they claimed that position. The term dynast is sometimes used only to refer to descendants of a realms monarchs. The term can therefore describe overlapping but distinct sets of people, yet he is not a male-line member of the royal family, and is therefore not a dynast of the House of Windsor. Thus, in 1999 he requested and obtained permission from Elizabeth II to marry the Roman Catholic Princess Caroline of Monaco. Yet a clause of the English Act of Settlement 1701 remained in effect at that time and that exclusion, too, ceased to apply on 26 March 2015, with retroactive effect for those who had been dynasts prior to triggering it by marriage to a Catholic
Dynasty
–
Charles I of England and his son, the future
James II
9.
French language
–
French is a Romance language of the Indo-European family. It descended from the Vulgar Latin of the Roman Empire, as did all Romance languages, French has evolved from Gallo-Romance, the spoken Latin in Gaul, and more specifically in Northern Gaul. Its closest relatives are the other langues doïl—languages historically spoken in northern France and in southern Belgium, French was also influenced by native Celtic languages of Northern Roman Gaul like Gallia Belgica and by the Frankish language of the post-Roman Frankish invaders. Today, owing to Frances past overseas expansion, there are numerous French-based creole languages, a French-speaking person or nation may be referred to as Francophone in both English and French. French is a language in 29 countries, most of which are members of la francophonie. As of 2015, 40% of the population is in Europe, 35% in sub-Saharan Africa, 15% in North Africa and the Middle East, 8% in the Americas. French is the fourth-most widely spoken mother tongue in the European Union, 1/5 of Europeans who do not have French as a mother tongue speak French as a second language. As a result of French and Belgian colonialism from the 17th and 18th century onward, French was introduced to new territories in the Americas, Africa, most second-language speakers reside in Francophone Africa, in particular Gabon, Algeria, Mauritius, Senegal and Ivory Coast. In 2015, French was estimated to have 77 to 110 million native speakers, approximately 274 million people are able to speak the language. The Organisation internationale de la Francophonie estimates 700 million by 2050, in 2011, Bloomberg Businessweek ranked French the third most useful language for business, after English and Standard Mandarin Chinese. Under the Constitution of France, French has been the language of the Republic since 1992. France mandates the use of French in official government publications, public education except in specific cases, French is one of the four official languages of Switzerland and is spoken in the western part of Switzerland called Romandie, of which Geneva is the largest city. French is the language of about 23% of the Swiss population. French is also a language of Luxembourg, Monaco, and Aosta Valley, while French dialects remain spoken by minorities on the Channel Islands. A plurality of the worlds French-speaking population lives in Africa and this number does not include the people living in non-Francophone African countries who have learned French as a foreign language. Due to the rise of French in Africa, the total French-speaking population worldwide is expected to reach 700 million people in 2050, French is the fastest growing language on the continent. French is mostly a language in Africa, but it has become a first language in some urban areas, such as the region of Abidjan, Ivory Coast and in Libreville. There is not a single African French, but multiple forms that diverged through contact with various indigenous African languages, sub-Saharan Africa is the region where the French language is most likely to expand, because of the expansion of education and rapid population growth
French language
–
The
"arrêt" signs (French for "stop") are used in
Canada while the international stop, which is also a valid French word, is used in France as well as other French-speaking countries and regions.
French language
–
Regions where French is the main language
French language
–
Town sign in
Standard Arabic and French at the entrance of
Rechmaya in
Lebanon.
French language
–
An obsolete 100
Lebanese pound note with the French language inscriptions "Banque du Liban" and "Cent livres".
10.
County of Edessa
–
The County of Edessa was one of the Crusader states in the 12th century. Its seat was the city of Edessa, in the late Byzantine period, Edessa became the centre of intellectual life within the Syriac Orthodox Church. As such it became the centre for the translation of Ancient Greek philosophy into Syriac. When the Crusades arrived, it was important enough to tempt a side-expedition after the Siege of Antioch. Baldwin of Boulogne, the first Count of Edessa, became King of Jerusalem, unlike the other Crusader states, the County was landlocked. It was remote from the states and was not on particularly good terms with its closest neighbor. Half of the county, including its capital, was located east of the Euphrates, far to the east, the west part of the Euphrates was controlled from the stronghold of Turbessel. The eastern border of Edessa was the Tigris, but the County may not have extended quite that far, the fall of Edessa in 1144 was the first major setback for Outremer and provoked the Second Crusade. All the later Crusades, however, were troubled by strategic uncertainties, the Second Crusade did not even try to recover Edessa, calculating it to be strategically better to take Damascus. But the campaign failed and Edessa was lost for the Christians, today, the city is called Şanlıurfa and is part of modern-day Turkey, it retains nothing of its former importance. The Oriental Orthodox community largely disappeared after the Armenian Genocide during World War I, in 1098, Baldwin of Boulogne left the main Crusading army, which was travelling south towards Antioch and Jerusalem. He went first south into Cilicia, then east to Edessa and he also married Thoros daughter, Arda of Armenia, who eventually became the first queen of Jerusalem. Thoros was a Christian of Armenian origin but of Greek Orthodox religion and largely disliked by his Armenian Orthodox subjects, different sources claim he was assassinated or abdicated, but it is unknown if Baldwin had any part in this. Nonetheless, Baldwin succeeded Thoros as ruler, taking the title of count, in 1100, Baldwin became King of Jerusalem when his brother, Godfrey of Bouillon, died. The County of Edessa passed to his cousin Baldwin of Bourcq and he was joined by Joscelin of Courtenay, who became lord of the fortress of Turbessel on the Euphrates, an important outpost against the Seljuk Turks. The Frankish lords formed a rapport with their Armenian subjects, and there were frequent intermarriages. Count Baldwins wife had died in Maraş in 1097, and after he succeeded to Edessa he married Arda, Baldwin of Bourcq married Morphia, a daughter of Gabriel of Melitene, and Joscelin of Courtenay married a daughter of Constantine. Baldwin II quickly became involved in the affairs of northern Syria and Asia Minor and he helped secure the ransom of Bohemond I of Antioch from the Danishmends in 1103, and, with Antioch, attacked the Byzantine Empire in Cilicia in 1104
County of Edessa
–
The expansion of the county of Edessa prior to 1131.
11.
Kingdom of Jerusalem
–
The Latin Kingdom of Jerusalem was a crusader state established in the Southern Levant by Godfrey of Bouillon in 1099 after the First Crusade. The kingdom lasted nearly two hundred years, from 1099 until 1291 when the last remaining possession, Acre, was destroyed by the Mamluks, the sometimes so-called First Kingdom of Jerusalem lasted from 1099 to 1187, when it was almost entirely overrun by Saladin. This second kingdom is called the Second Kingdom of Jerusalem or the Kingdom of Acre. Three other crusader states founded during and after the First Crusade were located north, the County of Edessa, the Principality of Antioch. While all three were independent, they were tied to Jerusalem. Beyond these to the north and west lay the states of Armenian Cilicia, further east, various Muslim emirates were located which were ultimately allied with the Abbasid caliph in Baghdad. Jerusalem itself fell to Saladin in 1187, and in the 13th century the kingdom was reduced to a few cities along the Mediterranean coast. In this period, the kingdom was ruled by the Lusignan dynasty of the Kingdom of Cyprus, dynastic ties also strengthened with Tripoli, Antioch, and Armenia. The kingdom was soon dominated by the Italian city-states of Venice and Genoa. Emperor Frederick II claimed the kingdom by marriage, but his presence sparked a war among the kingdoms nobility. The kingdom became more than a pawn in the politics and warfare of the Ayyubid and Mamluk dynasties in Egypt, as well as the Khwarezmian. The Mamluk sultans Baibars and al-Ashraf Khalil eventually reconquered all the remaining crusader strongholds, the kingdom was ethnically, religiously, and linguistically diverse, although the crusaders themselves and their descendants were an elite Catholic minority. They imported many customs and institutions from their homelands in Western Europe, the kingdom also inherited oriental qualities, influenced by the pre-existing customs and populations. The majority of the inhabitants were native Christians, especially Greek and Syrian Orthodox, as well as Sunni. The native Christians and Muslims, who were a lower class, tended to speak Greek and Arabic, while the crusaders spoke French. There were also a number of Jews and Samaritans. According to the Jewish writer Benjamin of Tudela, who travelled through the kingdom around 1170, since sets a lower bound for the Samaritan population at 1,500, since the contemporary Tolidah, a Samaritan chronicle, also mentions communities in Gaza and Acre. The First Crusade was preached at the Council of Clermont in 1095 by Pope Urban II, however, the main objective quickly became the control of the Holy Land
Kingdom of Jerusalem
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Flag
Kingdom of Jerusalem
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After the successful siege of Jerusalem in 1099,
Godfrey of Bouillon, leader of the First Crusade, became the first ruler of the Kingdom of Jerusalem.
Kingdom of Jerusalem
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The funeral of
Baldwin I from the book: Les Passages d'outremer faits par les Français contre les Turcs depuis Charlemagne jusqu'en 1462.
12.
Eustace III, Count of Boulogne
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Eustace III was the count of Boulogne from 1087, succeeding his father Count Eustace II. His mother was Ida of Lorraine, in 1088, Eustace supported the rebellion against William II of England in favour of Robert Curthose. Eustace participated in the First Crusade of 1096 along with his brothers Godfrey of Bouillon and it is unclear whether he travelled eastward with his brother Godfreys or Robert Curthoses army. His contingent included Hugh II of Saint-Pol and his son Engelrand, Eustace I Granarius, lord of Sidon and Caesarea, Fulk of Guînes, throughout the crusade Eustace assisted Godfrey. Eustace was a member of the held at Ruj on January 4,1099. Early December 1098 Eustace joined Raymonds attack on Maarrat al-Numan and an attack on Nablus in July 1099 and he gained notoriety for his actions during the Siege of Jerusalem fighting relentlessly from a siege tower along with his brother Godfrey and the warriors they commanded. They were among the first to breach Jerusalems city walls and participated in the ensuing massacre, finally Eustace commanded a division of the crusader army during the Battle of Ascalon. While his brothers stayed in the Holy Land, Eustace returned to administer his domains, to commemorate Eustaces crusading adventures the mint at Boulogne struck silver coins with a lion above the walls of Jerusalem stamped on the obverse. Eustace married Mary of Scotland, daughter of King Malcolm III of Scotland, Eustace and Mary had one daughter, Matilda of Boulogne. When his youngest brother king Baldwin I of Jerusalem died in 1118, Eustace was at first uninterested, but was convinced to accept it, he travelled all the way to Apulia before learning that a distant relative, Baldwin of Bourcq, had been crowned in the meantime. Eustace returned to Boulogne and died about 1125, Eustace founded the Cluniac house of Rumilly and was patron of the Knights Templar. 1066, The Year of the Conquest,1977 Oksanen, Eljas, Flanders and the Anglo-Norman World, 1066-1216, Cambridge University Press,2012
Eustace III, Count of Boulogne
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Eustace (shown with white hair) with his brothers
Godfrey and
Baldwin meeting with Byzantine emperor Alexius I Comnenus
13.
Godfrey of Bouillon
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Godfrey of Bouillon was a Frankish knight, and one of the leaders of the First Crusade from 1096 until its conclusion in 1099. He was the Lord of Bouillon, from which he took his byname, from 1076, after the successful siege of Jerusalem in 1099, Godfrey became the first ruler of the Kingdom of Jerusalem. He refused the title of King, however, as he believed that the true King of Jerusalem was Christ and he is also known as the Baron of the Holy Sepulchre and the Crusader King. Godfrey of Bouillon was born around 1060 as the son of Eustace II, Count of Boulogne. His birthplace was probably Boulogne-sur-Mer, although one 13th-century chronicler cites Baisy, as second son, he had fewer opportunities than his older brother and seemed destined to become just one more minor knight in service to a rich landed nobleman. However his maternal uncle, Godfrey the Hunchback, died childless and named his nephew, Godfrey of Bouillon, as his heir and this duchy was an important one at the time, serving as a buffer between the kingdom of France and the German lands. Godfrey served Henry IV loyally, supporting him even when Pope Gregory VII was battling the German king in the Investiture Controversy. Godfrey fought alongside Henry and his forces against the forces of Rudolf of Swabia. A major test of Godfrey’s leadership skills was shown in his battles to defend his inheritance against a significant array of enemies, claims were raised by his uncles estranged wife, Mathilda of Tuscany, Albert III, Count of Namur, and Theoderic Flamens, Count of Veluwe. This coalition was joined by Theoderic, Bishop of Verdun, and two minor counts attempting to share in the spoils, Waleran, Count of Arlon and Limburg, and Arnold I, Count of Chiny. As these enemies outside the family tried to take portions of his land, Godfreys brothers, Eustace and Baldwin. Following these long struggles and proving that he was a subject to Henry IV. Still, Godfreys influence in the German kingdom would have been if it had not been for his major role in the First Crusade. In 1095 Urban II, the new Pope, called for a Crusade to liberate Jerusalem from Muslim forces, Godfrey took out loans on most of his lands, or sold them, to the bishop of Liège and the bishop of Verdun. With this money he gathered thousands of knights to fight in the Holy Land as the Crusader Army of Godfrey of Bouillon, in this he was joined by his older brother, Eustace, and his younger brother, Baldwin, who had no lands in Europe. He was not the only major nobleman to gather such an army, Raymond IV, Count of Toulouse, also known as Raymond of Saint-Gilles, created the largest army. At age 55, Raymond was also the oldest and perhaps the best known of the Crusader nobles, because of his age and fame, Raymond expected to be the leader of the entire First Crusade. Adhemar, the legate and bishop of Le Puy, travelled with him
Godfrey of Bouillon
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Illustration of Godfrey of Bouillon (central figure) from
William of Tyre 's Histoire d'Outremer, in the care of the British Museum
Godfrey of Bouillon
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Godfrey of Bouillon, from a fresco painted by
Giacomo Jaquerio in
Saluzzo, northern Italy, in 1420 ca.
Godfrey of Bouillon
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The alleged "sword of Godfrey of Bouillon" displayed at the Church of the
Holy Sepulchre in
Jerusalem since 1808 (1854 photograph).
Godfrey of Bouillon
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Godfrey depicted with
Bohemond,
Raymond IV of Toulouse, and other Crusaders
14.
Steven Runciman
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Sir James Cochran Stevenson Runciman, CH, FBA, known as Steven Runciman, was an English historian best known for his three-volume A History of the Crusades. His three-volume history has had a impact on common conceptions of the Crusades, primarily portraying the Crusaders negatively. Runciman was an admirer of the Byzantine Empire, and consequently held a bias against the Crusaders for the Fourth Crusade evident in his work. While praised by older crusade historians as a storyteller and prose stylist, born in Northumberland, he was the second son of Walter Runciman, 1st Viscount Runciman of Doxford, and Hilda Runciman, Viscountess Runciman of Doxford. Both of his parents were or became members of parliament for the Liberal Party and his father was created Viscount Runciman of Doxford in 1937. His paternal grandfather, Walter Runciman, 1st Baron Runciman, was a shipping magnate and he was named after his maternal grandfather, James Cochran Stevenson, the MP for South Shields. It is said that he was reading Latin and Greek by the age of five, a Kings Scholar at Eton College, he was an exact contemporary and close friend of George Orwell. While there, they both studied French under Aldous Huxley, in 1921 he entered Trinity College of Cambridge University as a history scholar and studied under J. B. Bury, becoming, as Runciman later claimed, falsely, his first, and only, student. At first the reclusive Bury tried to brush him off, then, when Runciman mentioned that he could read Russian, Bury gave him a stack of Bulgarian articles to edit and his work on the Byzantine Empire earned him a fellowship at Trinity in 1927. After receiving an inheritance from his grandfather, Runciman resigned his fellowship in 1938. Thus, for much of his life he was an independent scholar and he went on to be a press attache at the British Legation in the Bulgarian capital, Sofia, in 1940 and at the British Embassy in Cairo in 1941. From 1945 to 1947 he was a representative in Athens of the British Council, in his personal life, Runciman was an old-fashioned English eccentric, known, among other things, as an aesthete, raconteur, and enthusiast of the occult. He died in Radway, Warwickshire, while visiting relatives, aged 97, earlier the same year, he had made a final visit to Mount Athos to witness the blessing of the Protaton Tower at Karyes, which had been refurbished thanks to a gift from him. He was interred in Lockerbie, Dumfriesshire, jonathan Riley-Smith, one of the leading historians of the Crusades, denounced Runciman for his perspective on the Crusades. Riley-Smith had been told by Runciman during an interview that he considered himself not a historian. Runciman held sympathies toward the Byzantine Empire and blamed the Crusaders, consequently, a bias against the Crusaders is evident in his work. Less than a decade after the Second World War ended, Runciman called the Fourth Crusade the greatest crime committed against humanity, edward Peters claims Runcimans three-volume narrative history, instantly became the most widely known and respected single-author survey of the subject in English. John M. Riddle says that for the part of the twentieth century Runciman was the greatest historian of the Crusades
Steven Runciman
–
Sir Stevenson Runciman Street in
Sofia, Bulgaria
15.
First Crusade
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The First Crusade was the first of a number of crusades that attempted to capture the Holy Land, called by Pope Urban II in 1095. An additional goal became the principal objective—the Christian reconquest of the sacred city of Jerusalem and the Holy Land. During the crusades, nobility, knights, peasants and serfs from many regions of Western Europe travelled over land and by sea, first to Constantinople and then on towards Jerusalem. The Crusaders arrived at Jerusalem, launched an assault on the city and they also established the crusader states of the Kingdom of Jerusalem, the County of Tripoli, the Principality of Antioch, and the County of Edessa. The First Crusade was followed by the Second to the Ninth Crusades and it was also the first major step towards reopening international trade in the West since the fall of the Western Roman Empire. The majority view is that it had elements of both in its nature, the origin of the Crusades in general, and particularly that of the First Crusade, is widely debated among historians. The confusion is due to the numerous armies in the first crusade. The similar ideologies held the armies to similar goals, but the connections were rarely strong, the Umayyad Caliphate had conquered Syria, Egypt, and North Africa from the predominantly Christian Byzantine Empire, and Hispania from the Visigothic Kingdom. In North Africa, the Umayyad empire eventually collapsed and a number of smaller Muslim kingdoms emerged, such as the Aghlabids, who attacked Italy in the 9th century. Pisa, Genoa, and the Principality of Catalonia began to battle various Muslim kingdoms for control of the Mediterranean Basin, exemplified by the Mahdia campaign and battles at Majorca and Sardinia. Essentially, between the years 1096 and 1101 the Byzantine Greeks experienced the crusade as it arrived at Constantinople in three separate waves, in the early summer of 1096, the first large unruly group arrived on the outskirts of Constantinople. This wave was reported to be undisciplined and ill-equipped as an army and this first group is often called the Peasants’ or People’s Crusade. It was led by Peter the Hermit and Walter Sans Avoir and had no knowledge of or respect for the wishes of Byzantine Emperor Alexios I Komnenos. The second wave was not under the command of the Emperor and was made up of a number of armies with their own commanders. Together, this group and the first wave numbered an estimated 60,000, the second wave was led by Hugh I, Count of Vermandois, the brother of King Philip I of France. Also among the wave were Raymond IV, Count of Toulouse. It was this wave of crusaders which later passed through Asia Minor, captured Antioch in 1098 and finally took Jerusalem 15 July 1099. ”The third wave, composed of contingents from Lombardy, France. At the western edge of Europe and of Islamic expansion, the Reconquista in the Iberian Peninsula was well underway by the 11th century and it was intermittently ideological, as evidenced by the Codex Vigilanus compiled in 881
First Crusade
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The Capture of Jerusalem marked the First Crusade's success
First Crusade
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Pope Urban II at the
Council of Clermont. Illumination from the Livre des Passages d'Outre-mer, of c 1490 (
Bibliothèque Nationale)
First Crusade
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A map of the routes of the major leaders of the crusade, in
French
First Crusade
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An illustration showing the defeat of the
People's Crusade
16.
Crusade
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The First Crusade arose after a call to arms in a 1095 sermon by Pope Urban II. Urban urged military support for the Byzantine Empire and its Emperor, Alexios I, the response to Urbans preaching by people of many different classes across Western Europe established the precedent for later Crusades. Volunteers became Crusaders by taking a vow and receiving plenary indulgences from the church. Some were hoping for apotheosis at Jerusalem, or forgiveness from God for all their sins, others participated to satisfy feudal obligations, gain glory and honour, or find opportunities for economic and political gain. Many modern Historians have polarised opinions of the Crusaders behaviour under Papal sanction, to some it was incongruous with the stated aims and implied moral authority of the papacy and the Crusades, to the extent that on occasions that the Pope excommunicated Crusaders. Crusaders often pillaged as they travelled, while their leaders retained control of captured territory rather than returning it to the Byzantines. During the Peoples Crusade thousands of Jews were murdered in what is now called the Rhineland massacres, Constantinople was sacked during the Fourth Crusade rendering the reunification of Christendom impossible. These tales consequently galvanised medieval romance, philosophy and literature, but the Crusades also reinforced the connection between Western Christendom, feudalism, and militarism. Crusade is not a term, instead the terms iter for journey or peregrinatio for pilgrimage were used. Not until the word crucesignatus for one who was signed with the cross was adopted at the close of the century was specific terminology developed. The Middle English equivalents were derived from old French, croiserie in the 13th–15th centuries, croisade appeared in English c1575, and continued to be the leading form till c1760. By convention historians adopt the term for the Christian holy wars from 1095, the Crusades in the Holy Land are traditionally counted as nine distinct campaigns, numbered from the First Crusade of 1095–99 to the Ninth Crusade of 1271/2. Usage of the term Crusade may differ depending on the author, pluralists use the term Crusade of any campaign explicitly sanctioned by the reigning Pope. This reflects the view of the Roman Catholic Church that every military campaign given Papal sanction is equally valid as a Crusade, regardless of its cause, justification, generalists see Crusades as any and all holy wars connected with the Latin Church and fought in defence of their faith. Popularists limit the Crusades to only those that were characterised by popular groundswells of religious fervour – that is, only the First Crusade, Medieval Muslim historiographers such as Ali ibn al-Athir refer to the Crusades as the Frankish Wars. The term used in modern Arabic, ḥamalāt ṣalībiyya حملات صليبية, campaigns of the cross, is a loan translation of the term Crusade as used in Western historiography. The Islamic prophet Muhammad founded Islam in the Arabian Peninsula, the resulting unified polity in the seventh and eighth centuries led to a rapid expansion of Arab power. This influence stretched from the northwest Indian subcontinent, across Central Asia, the Middle East, North Africa, southern Italy, tolerance, trade, and political relationships between the Arabs and the Christian states of Europe waxed and waned
Crusade
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Madrid Skylitzes illuminated manuscript depicting Byzantine Greeks punishing ninth-century
Cretan Saracens
Crusade
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Map of the
Eastern Mediterranean in 1135, showing crusader-held and neighbouring territories
Crusade
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Fifteenth-century illustrated French translation of
Boccaccio 's
De Casibus Virorum Illustrium, showing
Seljuk emperor
Alp Arslan ritually humiliating
Romanos IV in 1071 after Manzikert; Alp Arslan allowed Romanos to return to
Constantinople, where he was killed by the Byzantines.
Crusade
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Illumination from the Livre des Passages d'Outre-mer (c. 1490) of Urban II at the Council of Clermont (from the
Bibliothèque Nationale)
17.
Bohemund I of Antioch
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Bohemond I was the Prince of Taranto from 1089 to 1111 and the Prince of Antioch from 1098 to 1111. He was a leader of the First Crusade, which was governed by a committee of nobles, the Norman monarchy he founded in Antioch arguably outlasted those of England and of Sicily. Bohemond was the son of Robert Guiscard, Count of Apulia and Calabria and he was born between 1050 and 1058—in 1054 according to historian John Julius Norwich. He was baptised Mark, possibly because he was born at his fathers castle at San Marco Argentano in Calabria and he was nicknamed Bohemond after a legendary giant. His parents were related within the degree of kinship that made their marriage invalid under canon law, with the annulment of his parents marriage, Bohemond became a bastard. Before long, Alberada married Robert Guiscards nephew, Richard of Hauteville and she arranged for a knightly education for Bohemond. Robert Guiscard was taken ill in early 1073. Fearing that he was dying, Sikelgaita held an assembly in Bari, Roberts nephew, Abelard of Hauteville, was the only baron to protest, because he regarded himself Roberts lawful heir. Bohemond fought in his fathers army during the rebellion of Jordan I of Capua, Geoffrey of Conversano and his father dispatched him at the head of an advance guard against the Byzantine Empire in early 1081 and he captured Valona. He sailed to Corfu, but did not invade the island since the local garrison outnumbered his army and he withdrew to Butrinto to await the arrival of his fathers forces. After Robert Guiscard arrived in the half of May, they laid siege to Durazzo. The Byzantine Emperor Alexios I Komnenos came to the rescue of the town but, on 18 October, Bohemond commanded the left flank, which defeated the Emperors largely Anglo-Saxon Varangian Guard. The Normans captured Durazzo on 21 February 1082 and they marched along the Via Egnatia as far as Kastoria, but Alexioss agents stirred up a rebellion in Southern Italy, forcing Robert Guiscard to return to his realm in April. He charged Bohemond with the command of his army in the Balkans, Bohemond defeated the Byzantines at Ioannina and at Arta, taking control of most of Macedonia and Thessaly, however, the six-month siege of Larissa was unsuccessful. Supply and pay problems undermined the morale of the Norman army, during his absence, most of the Norman commanders deserted to the Byzantines and a Venetian fleet recaptured Durazzo and Corfu. Bohemond accompanied his father to the Byzantine Empire again in 1084, an epidemic decimated the Normans and Bohemond, who was taken seriously ill, was forced to return to Italy in December 1084. Robert Guiscard died at Cephalonia on 17 July 1085 and she persuaded the army to acclaim Roger Borsa his fathers successor and they hurried back to Southern Italy. Two months later, the assembly of the Norman barons confirmed the succession and he made an alliance with Jordan of Capua, and captured Oria and Otranto
Bohemund I of Antioch
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Bohemond and his Norman troops scale the walls at the
Siege of Antioch, in an engraving by
Gustave Doré.
Bohemund I of Antioch
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Capture of Antioch by Bohemond of Tarente in June 1098.
Bohemund I of Antioch
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Mausoleum of Bohemond in
Canosa di Puglia.
18.
Principality of Antioch
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The Principality of Antioch was one of the crusader states created during the First Crusade which included parts of modern-day Turkey and Syria. The principality was much smaller than the County of Edessa or the Kingdom of Jerusalem and it had roughly 20,000 inhabitants in the 12th century, most of whom were Armenians and Greek Orthodox Christians, with a few Muslims outside the city itself. Few of the inhabitants apart from the Crusaders were Roman Catholic even though the city was turned into a Latin Patriarchate in 1100. While Baldwin of Boulogne and Tancred headed east from Asia Minor to set up the County of Edessa, Bohemond of Taranto commanded the siege which commenced in October 1097. With over four hundred towers, the defenses were formidable. Bohemond convinced a guard in one of the towers, an Armenian and former Christian named Firouz, only four days later, a Muslim army from Mosul, led by Kerbogha, arrived to besiege the Crusaders themselves. Alexius I Comnenus, the Byzantine emperor, was on his way to assist the Crusaders, the Crusaders withstood the siege, with help from a mystic named Peter Bartholomew. Peter claimed he had visited by St. Andrew, who told him that the Holy Lance. The cathedral of St. Peter was excavated, and the Lance was discovered by Peter himself, although Peter most likely planted it there himself, it helped raise the spirits of the Crusaders. There was a dispute over who should control the city. Bohemond and the Italian Normans eventually won, and Bohemond named himself prince, meanwhile, an unknown epidemic spread throughout the Crusader camp, Adhemar of Le Puy was one of the victims. Following Bohemonds capture in battle with the Danishmends in 1100, his nephew Tancred became regent, Tancred expanded the borders of the Principality, seizing the cities of Tarsus and Latakia from the Byzantine Empire. However those newly captured cities along with other territory were lost after the Battle of Harran when Baldwin II of Edessa was captured, Bohemond was released in 1103 and went to Italy to raise more troops in 1104, during which time Tancred remained regent of Antioch. Bohemond used the troops he raised to attack the Byzantines in 1107, Bohemond was defeated at Dyrrhachium in 1108 and was forced by Alexius I to sign the Treaty of Devol, making Antioch a vassal state of the Byzantine Empire upon Bohemonds death. Bohemond had promised to any land that was seized from the Muslims when the Crusaders passed through Constantinople in 1097. Bohemond also fought at Aleppo with Baldwin and Joscelin of the County of Edessa, Bohemond left Tancred as regent once more and returned to Italy, where he died in 1111. Alexius wanted Tancred to return the Principality in its entirety to Byzantium, but Tancred was supported by the County of Tripoli, Tancred, in fact, had been the only Crusade leader who did not swear to return conquered land to Alexius. Tancred died in 1112 and was succeeded by Bohemond II, under the regency of Tancreds nephew Roger of Salerno, on June 27,1119, Roger was killed at the Ager Sanguinis, and Antioch became a vassal state of Jerusalem with King Baldwin II as regent until 1126
Principality of Antioch
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The
Siege of Antioch, from a
medieval miniature painting.
Principality of Antioch
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The Principality of Antioch in the context of the other states of the
Near East in 1135
AD.
Principality of Antioch
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Coin of the
Latin Patriarch of Antioch Aymery of Limoges (1139–1193), with bust of Aimery on the obverse
Principality of Antioch
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"Helmet"
denier of Antioch (1163–1216).
British Museum
19.
Danishmends
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Danishmend dynasty or Danishmendid was a Turkish dynasty that ruled in north-central and eastern Anatolia in the 11th and 12th centuries. The dynasty was established by Danishmend Gazi for whom information is rather scarce and was generally written long after his death. His title or name, Dānishmand, means man in Persian. Danishmend Gazi himself was alternatively called Danishmend Taylu, Danishmends established themselves in Anatolia in the aftermath of the Battle of Manzikert in 1071, in which the Seljuks defeated the Byzantine Empire and captured most of Anatolia. Gazi took advantage of the struggles of the Seljuks upon the death of the Sultan Suleyman I of Rûm in 1086 to establish his own dynasty in central Anatolia. The capital was likely first established in Amasia, in 1100, Gazis son, Emir Gazi Gümüshtigin. Captured Bohemond I of Antioch, who remained in their captivity until 1103, a Seljuk-Danishmend alliance was also responsible for defeating the Crusade of 1101. In 1116, the Danishmends helped Mesud I become the Seljuk sultan, in 1130 Bohemond II of Antioch was killed in a battle with Gazi Gümüshtigin, after coming to the aid of the Armenian Kingdom of Cilicia, which Gümüshtigin had invaded. Gümüshtigin died in 1134 and his son and successor Mehmed did not have the spirit of his father and grandfather. He is nevertheless considered the first builder of Kayseri as a Turkish city, in 1155, Seljuk Sultan Kilij Arslan II attacked Melik Yaghibasan, who sought help from Nur ad-Din, the Zengid emir of Mosul. However, when Nur ad-Din died in 1174, the Sivas lands were incorporated into the Sultanate, following the death of Fahreddin in a riding accident in 1172, he was succeeded by his brother Afridun. By 1175, Nasreddin Muhammed was back in power, and ruled as a Seljuk vassal, in 1178, Malatya was occupied which marked the end of the Danishmend rule, while the remaining Danishmends joined Seljuk service. Virtually all Danishmend rulers entered the traditions of the Turkish folk literature, the same uniformity in appellations in popular parlance may also apply to other edifices built by Danishmends. The official title of the Danischmend dynasty, Grand Melik of All Romania, the Danishmends coins, along with being bilingual, included an image of a figure slaying a dragon, thought to represent St. George
Danishmends
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Anatolia in 1097, before the
Siege of Nicaea
20.
Armenia
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Armenia, officially the Republic of Armenia, is a sovereign state in the South Caucasus region of Eurasia. The Republic of Armenia constitutes only one-tenth of historical Armenia, Armenia is a unitary, multi-party, democratic nation-state with an ancient cultural heritage. Urartu was established in 860 BC and by the 6th century BC it was replaced by the Satrapy of Armenia, in the 1st century BC the Kingdom of Armenia reached its height under Tigranes the Great. Armenia became the first state in the world to adopt Christianity as its official religion, in between the late 3rd century to early years of the 4th century, the state became the first Christian nation. The official date of adoption of Christianity is 301 AD. The ancient Armenian kingdom was split between the Byzantine and Sasanian Empires around the early 5th century, under the Bagratuni dynasty, the Bagratid Kingdom of Armenia was restored in the 9th century. Declining due to the wars against the Byzantines, the fell in 1045. An Armenian principality and later a kingdom Cilician Armenia was located on the coast of the Mediterranean Sea between the 11th and 14th centuries. By the 19th century, Eastern Armenia had been conquered by the Russian Empire, during World War I, Armenians living in their ancestral lands in the Ottoman Empire were systematically exterminated in the Armenian Genocide. By 1920, the state was incorporated into the Transcaucasian Socialist Federative Soviet Republic, in 1936, the Transcaucasian state was dissolved, transforming its constituent states, including the Armenian Soviet Socialist Republic, into full Union republics. The modern Republic of Armenia became independent in 1991 during the dissolution of the Soviet Union, the Republic of Armenia recognises the Armenian Apostolic Church, the worlds oldest national church, as the countrys primary religious establishment. The unique Armenian alphabet was invented by Mesrop Mashtots in 405 AD, Armenia is a member of the Eurasian Economic Union, the Council of Europe and the Collective Security Treaty Organization. Armenia supports the de facto independent Nagorno-Karabakh Republic, which was proclaimed in 1991, the native Armenian name for the country is Հայք. The name in the Middle Ages was extended to Հայաստան, by addition of the Persian suffix -stan, the further origin of the name is uncertain. It is also postulated that the name Hay comes from one of the two confederated, Hittite vassal states—the Ḫayaša-Azzi. The exonym Armenia is attested in the Old Persian Behistun Inscription as Armina, the ancient Greek terms Ἀρμενία and Ἀρμένιοι are first mentioned by Hecataeus of Miletus. Xenophon, a Greek general serving in some of the Persian expeditions, describes many aspects of Armenian village life and he relates that the people spoke a language that to his ear sounded like the language of the Persians. According to the histories of both Moses of Chorene and Michael Chamchian, Armenia derives from the name of Aram, a descendant of Hayk
Armenia
–
Reconstruction of
Herodotus ' world map c. 450 BC, with Armenia shown in the center
Armenia
–
Flag
Armenia
–
The Armenian pagan
Temple of Garni, probably built 1st century AD, is the only "Greco-Roman
colonnaded building" in Armenia and the entire
former Soviet Union.
Armenia
–
The
Etchmiadzin Cathedral, Armenia's Mother Church traditionally dated 303 AD, is considered the oldest cathedral in the world.
21.
Tancred, Prince of Galilee
–
Tancred was an Italo-Norman leader of the First Crusade who later became Prince of Galilee and regent of the Principality of Antioch. Tancred had a great-grandfather with the name, Tancred of Hauteville. Tancred was a son of Emma of Hauteville and Odo the Good Marquis and his maternal grandparents were Robert Guiscard and Guiscards first wife Alberada of Buonalbergo. Emma was also a sister of Bohemond of Taranto, in 1096, Tancred joined his maternal uncle Bohemund on the First Crusade, and the two made their way to Constantinople. There, he was pressured to swear an oath to Byzantine Emperor Alexius I Comnenus, although the other leaders did not intend to keep their oaths, Tancred refused to swear the oath altogether. He participated in the siege of Nicaea in 1097, but the city was taken by Alexius army after secret negotiations with the Seljuk Turks, because of this, Tancred was very distrustful of the Byzantines. In 1097 the Crusaders divided their forces at Heraclea and Tancred entered the Levant by passing south through the Cilician Gates, the last three settlements were annexed to the Principality of Antioch. During their fourteen-year occupation of Anazarbus the Crusaders built the magnificent donjon atop the center of the fortified outcrop, at Sarvandikar, which controlled the strategic Amanus Pass, Tancred imprisoned Raymond of Saint-Gilles in 1101/02. He assisted in the siege of Antioch in 1098, one year later, during the assault on Jerusalem, Tancred, along with Gaston IV of Béarn, claimed to have been the first Crusader to enter the city on July 15. However, the first crusader to enter Jerusalem was Ludolf of Tournai, when the city fell, Tancred gave his banner to a group of the citizens who had fled to the roof of the Temple of Solomon. This should have assured their safety, but they were massacred, along many others. The author of the Gesta Francorum records that, when Tancred realised this, when the Kingdom of Jerusalem was established, Tancred became Prince of Galilee. In 1100, Tancred became regent of Antioch when Bohemund was taken prisoner by the Danishmends at the Battle of Melitene. He expanded the territory of the Latin principality by capturing land from the Byzantines, although, over the decade, Alexius attempted, unsuccessfully. In 1104, he took control of the County of Edessa when Baldwin II was taken captive after the Battle of Harran. After Baldwins release in late 1108, he had to fight Tancred to regain control of the county, after Harran, Bohemond returned to Europe to recruit more Crusaders, again leaving his nephew as regent in Antioch. Tancreds victory over Radwan of Aleppo at the Battle of Artah in 1105 allowed the Latin principality to recover some its territories east of the Orontes River. In 1108, Tancred refused to honour the Treaty of Devol, in which Bohemund swore an oath of fealty to Alexius, in 1110, he brought Krak des Chevaliers under his control, which would later become an important castle in the County of Tripoli
Tancred, Prince of Galilee
–
Tancred of Galilee
Tancred, Prince of Galilee
–
Nicolas Poussin 's Tancred and Erminia (
Hermitage Museum).
22.
Egypt
–
Egypt, officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia by a land bridge formed by the Sinai Peninsula. Egypt is a Mediterranean country bordered by the Gaza Strip and Israel to the northeast, the Gulf of Aqaba to the east, the Red Sea to the east and south, Sudan to the south, and Libya to the west. Across the Gulf of Aqaba lies Jordan, and across from the Sinai Peninsula lies Saudi Arabia, although Jordan and it is the worlds only contiguous Afrasian nation. Egypt has among the longest histories of any country, emerging as one of the worlds first nation states in the tenth millennium BC. Considered a cradle of civilisation, Ancient Egypt experienced some of the earliest developments of writing, agriculture, urbanisation, organised religion and central government. One of the earliest centres of Christianity, Egypt was Islamised in the century and remains a predominantly Muslim country. With over 92 million inhabitants, Egypt is the most populous country in North Africa and the Arab world, the third-most populous in Africa, and the fifteenth-most populous in the world. The great majority of its people live near the banks of the Nile River, an area of about 40,000 square kilometres, the large regions of the Sahara desert, which constitute most of Egypts territory, are sparsely inhabited. About half of Egypts residents live in areas, with most spread across the densely populated centres of greater Cairo, Alexandria. Modern Egypt is considered to be a regional and middle power, with significant cultural, political, and military influence in North Africa, the Middle East and the Muslim world. Egypts economy is one of the largest and most diversified in the Middle East, Egypt is a member of the United Nations, Non-Aligned Movement, Arab League, African Union, and Organisation of Islamic Cooperation. Miṣr is the Classical Quranic Arabic and modern name of Egypt. The name is of Semitic origin, directly cognate with other Semitic words for Egypt such as the Hebrew מִצְרַיִם, the oldest attestation of this name for Egypt is the Akkadian
Egypt
–
The
Giza Necropolis is the oldest of the
ancient Wonders and the only one still in existence.
Egypt
–
Flag
Egypt
–
The Greek Ptolemaic queen
Cleopatra VII and her son by Julius Caesar,
Caesarion at the
Temple of Dendera.
Egypt
–
The 1803
Cedid Atlas, showing
Ottoman Egypt.
23.
Ashkelon
–
Ashkelon is a coastal city in the Southern District of Israel on the Mediterranean coast,50 kilometres south of Tel Aviv, and 13 kilometres north of the border with the Gaza Strip. The ancient seaport of Ashkelon dates back to the Neolithic Age, the Arab village of al-Majdal or al-Majdal Asqalan, was established a few kilometres inland from the ancient site by the late 15th century, under Ottoman rule. In 1918, it part of the British Occupied Enemy Territory Administration. Al-Majdal on the eve of the 1948 Arab–Israeli War had 10,000 Arab inhabitants and in October 1948, al-Majdal was the forward position of the Egyptian Expeditionary Force based in Gaza. The town was initially named Migdal Gaza, Migdal Gad and Migdal Ashkelon by the new Jewish inhabitants, most of the remaining Arabs were evicted by 1950. In 1953, the neighborhood of Afridar was incorporated and the name Ashkelon was readopted to the town. By 1961, Ashkelon was ranked 18th among Israeli urban centers with a population of 24,000, in 2015 the population of Ashkelon was 130,660. The name Ashkelon is probably western Semitic, and might be connected to the root š-q-l perhaps attesting to its importance as a center for mercantile activities, scallion and shallot are derived from Ascalonia, the Latin name for Ashkelon. Ashkelon was the oldest and largest seaport in Canaan, one of the five cities of the Philistines, north of Gaza, the Neolithic site of Ashkelon is located on the Mediterranean coast,1.5 km north of Tel Ashkelon. It is dated by Radiocarbon dating to ca.7900 bp and it was discovered and excavated in 1954 by French archaeologist Jean Perrot. In 1997–1998, a large scale salvage project was conducted at the site by Yosef Garfinkel on behalf of the Hebrew University of Jerusalem, a final excavation report was published in 2008. In the site over a hundred fireplaces and hearths were found and numerous pits, various phases of occupation were found, one atop the other, with sterile layers of sea sand between them. This indicates that the site was occupied on a seasonal basis, the main finds were enormous quantities of animal bones and 20,000 flint artifacts. Usually at Neolithic sites flints far outnumber animal bones, the bones belong to domesticated and non-domesticated animals. When all aspects of this site are taken into account, it appears to have used by pastoral nomads for meat processing. The nearby sea could supply necessary for the conservation of meat. The city was built on a sandstone outcropping and has a good underground water supply. It was relatively large as an ancient city with as many as 15,000 people living inside the walls, Ashkelon was a thriving Middle Bronze Age city of more than 150 acres
Ashkelon
–
אַשְׁקְלוֹן (
help ·
info)
Ashkelon
–
Archaeological site with artifacts from the Neolithic era
Ashkelon
–
Ashkelon Pre-Pottery Neolithic C flint arrowheads
Ashkelon
–
Ancient sarcophagus in Ashkelon
24.
Seljuk Turks
–
The Seljuqs established both the Seljuk Empire and Sultanate of Rum, which at their heights stretched from Anatolia through Iran and were targets of the First Crusade. During the 10th century, due to events, the Oghuz had come into close contact with Muslim cities. Around 985, Seljuq converted to Islam, in the 11th century the Seljuqs migrated from their ancestral homelands into mainland Persia, in the province of Khurasan, where they encountered the Ghaznavid empire. In 1025,40,000 families of Oghuz Turks migrated to the area of Caucasian Albania, the Seljuqs defeated the Ghaznavids at the battle of Nasa plains in 1035. Tughril, Chaghri, and Yabghu received the insignias of governor, grants of land, at the battle of Dandanaqan they defeated a Ghaznavid army, and after a successful siege of Isfahan by Tughril in 1050/51, they established an empire later called the Great Seljuk Empire. The Seljuqs mixed with the population and adopted the Persian culture. The Great Seljuqs were heads of the family, in theory their authority extended over all the other Seljuq lines, turkish custom called for the senior member of the family to be the Great Seljuq, although usually the position was associated with the ruler of western Persia. Muhammads son Mahmud II succeeded him in western Persia, but Ahmad Sanjar, the rulers of western Persia, who maintained a very loose grip on the Abbasids of Baghdad. Several Turkic emirs gained a level of influence in the region. Kerman was a province in southern Persia, between 1053 and 1154, the territory also included Umman. Kerman was eventually annexed by the Khwarezmid Empire in 1196, the Empire of the Steppes, a History of Central Asia. Early Seljuq History, A New Interpretation, New York, NY, Routledge,2010 Previté-Orton, C. W
Seljuk Turks
–
History of the Turkic peoples Pre-14th century
Seljuk Turks
–
Seljuq dynasty
Seljuk Turks
25.
Mosul
–
Mosul is a major city in northern Iraq. Since October 2016 it has been the site of an operation led by the Iraqi Government, under Haider al-Abadi, in an effort to dislodge. The city has been under the control of the Islamic State of Iraq and the Levant since June 2014, and no westerner has entered the city until the latest initiative. The Battle of Mosul, an offensive to retake the city begun in October 2016, is the largest deployment of Iraqi forces since the 2003 invasion by U. S. Located some 400 km north of Baghdad, Mosul stands on the west bank of the Tigris, opposite the ancient Assyrian city of Nineveh on the east bank. The metropolitan area has grown to encompass substantial areas on both the Left Bank and the Right Bank, as the two banks are described by the locals compared to the direction of Tigris. Mosuls population grew rapidly around the turn of the millennium and by 2004 was estimated to be 1,846,500, an estimated half million people fled Mosul in the second half of 2014 when the IS fought with government forces for control of the city. On November 17,2014, ISIS attacked the city of Mosul, ultimately killing seven civilians, while some residents returned, more fled in 2015 as fighting and violence increased, and US bombings pounded the city. Historically, important products of the area include Mosul marble and oil, the city of Mosul is home to the University of Mosul and its renowned Medical College, which together was one of the largest educational and research centers in Iraq and the Middle East. The University has since been closed, the Islamic States leadership in Mosul has kept the Medical College open but it is reported to be barely functional. The name of the city is first mentioned by Xenophon in his expeditionary logs in Achaemenid Assyria of 401 BC, there, he notes a small Assyrian town of Mépsila on the Tigris somewhere about where modern Mosul is today. Be that as it may, the name Mepsila is doubtless the root for the modern name, in its current Arabic form and spelling, the term Mosul, or rather Mawsil, stands for the linking point – or loosely, the Junction City, in Arabic. Mosul should not be confused with the ancient Assyrian capital of Nineveh and this area is known today as the town of Nebi Yunus and is now populated largely by Kurds. It is the only neighborhood in Mosul. The site contains the tomb of the Biblical Jonah, as he lived and died in the capital of ancient Assyria. Today, this area has been absorbed into the Mosul metropolitan area. The indigenous Assyrians still refer to the city of Mosul as Nineveh. The ancient Nineveh was succeeded by Mepsila after the fall of Assyria between 612-599 BC at the hands of a coalition of Babylonians, Medes, Persians, Scythians, Cimmerians and Sagartians, the Assyrians largely abandoned the city, building new smaller settlements such as Mepsila nearby
Mosul
–
Tigris River and bridge in Mosul
Mosul
–
St. Elijah's Monastery south of Mosul, Iraq's oldest Christian monastery, dating from the 6th century
Mosul
–
Rashid-al-Din Hamadani, "Siege of Mosul in 1261–
63 ",
Jami' al-tawarikh, Bibliothèque Nationale de France.
Mosul
–
A coffee house in Mosul, 1914.
26.
Dinar
–
The dinar or denar is a main currency unit in modern circulation in seven mostly-Islamic and two mostly-Orthodox countries, and has historic use in several more. The English word dinar is the transliteration of the Arabic دينار, a gold coin known as the dīnāra was also introduced to India by the Kushan Empire in the 1st century AD, and adopted by the Gupta Empire and its successors up to the 6th century. The modern gold dinar is a modern bullion gold coin, the 8th century English king Offa of Mercia minted copies of Abbasid dinars struck in 774 by Caliph Al-Mansur with Offa Rex centered on the reverse. The moneyer visibly had no understanding of Arabic as the Arabic text contains many errors, such coins may have been produced for trade with Islamic Spain. Currency Economy of the Organisation of Islamic Cooperation Islamic gold dinar Kelantanese dinar List of circulating currencies Middle East economic integration
Dinar
–
Serbian silver Dinar during the reign of
Stephen Uroš I of Serbia in the 13th century
Dinar
–
Nations in dark green currently use the dinar. Nations in light green previously used the dinar. Yugoslavian states are inset to the lower left.
Dinar
–
100
Serbian dinars bearing the likeness of
Nikola Tesla.
Dinar
–
Umayyad Caliphate Golden Dinar.
27.
Byzantine Empire
–
It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
Byzantine Empire
–
Tremissis with the image of
Justinian the Great (r. 527–565) (see
Byzantine insignia)
Byzantine Empire
–
Byzantine
lamellar armour klivanium (Κλιβάνιον) - a predecessor of Ottoman krug
mirror armour
Byzantine Empire
–
The Baptism of Constantine painted by
Raphael 's pupils (1520–1524,
fresco, Vatican City,
Apostolic Palace);
Eusebius of Caesarea records that (as
was common among converts of early Christianity) Constantine delayed receiving
baptism until shortly before his death
Byzantine Empire
–
Restored section of the Theodosian Walls.
28.
Easter
–
It is the culmination of the Passion of Jesus, preceded by Lent, a forty-day period of fasting, prayer, and penance. In Western Christianity, Eastertide, or the Easter Season, begins on Easter Sunday and lasts seven weeks, ending with the coming of the fiftieth day, Pentecost Sunday. In Eastern Christianity, the season of Pascha begins on Pascha and ends with the coming of the fortieth day, the Feast of the Ascension. The First Council of Nicaea established two rules, independence of the Jewish calendar and worldwide uniformity, which were the rules for Easter explicitly laid down by the council. No details for the computation were specified, these were worked out in practice and it has come to be the first Sunday after the ecclesiastical full moon that occurs on or soonest after 21 March, but calculations vary. Easter is linked to the Jewish Passover by much of its symbolism, in many languages, the words for Easter and Passover are identical or very similar. Easter customs vary across the Christian world, and include services, exclaiming the Paschal greeting, clipping the church. The Easter lily, a symbol of the resurrection, traditionally decorates the area of churches on this day. Additional customs that have associated with Easter and are observed by both Christians and some non-Christians include egg hunting, the Easter Bunny, and Easter parades. There are also various traditional Easter foods that vary regionally, however, it is possible that Bede was only speculating about the origin of the term since there is no firm evidence that such a goddess actually existed. In Greek and Latin, the Christian celebration was, and still is, called Πάσχα, Pascha, the word originally denoted the Jewish festival known in English as Passover, commemorating the Jewish Exodus from slavery in Egypt. In most of the non-English speaking world, the feast is known by names derived from Greek, Pascha is also a name by which Jesus himself is remembered in the Orthodox Church, especially in connection with his resurrection and with the season of its celebration. The New Testament states that the resurrection of Jesus, which Easter celebrates, is a foundation of the Christian faith, the resurrection established Jesus as the powerful Son of God and is cited as proof that God will judge the world in righteousness. For those who trust in Jesus death and resurrection, death is swallowed up in victory, any person who chooses to follow Jesus receives a new birth into a living hope through the resurrection of Jesus Christ from the dead. Through faith in the working of God those who follow Jesus are spiritually resurrected with him so that they may walk in a new way of life and receive eternal salvation. Easter is linked to the Passover and Exodus from Egypt recorded in the Old Testament through the Last Supper, sufferings and crucifixion of Jesus that preceded the resurrection. According to the New Testament, Jesus gave the Passover meal a new meaning, as in the room during the Last Supper he prepared himself. He identified the matzah and cup of wine as his soon to be sacrificed
Easter
–
Icon of the Resurrection, with Christ, having kicked down the gates of Hades and pulling Adam and Eve out of the tombs. Christ is flanked by saints, and Satan, depicted as an old man, is bound and chained. (See
Resurrection of Jesus in Christian art.)
Easter
–
One of the earliest known depictions of the
crucifixion and
resurrection of Jesus (
Rabbula Gospel illuminated manuscript, 6th century)
Easter
–
The
Last Supper celebrated by Jesus and his disciples. The early Christians too would have celebrated this meal to commemorate Jesus' death and subsequent resurrection.
Easter
–
A stained glass window depicting the
Passover Lamb, a concept integral to the foundation of Easter
29.
Syria
–
Syrias capital and largest city is Damascus. Religious groups include Sunnis, Christians, Alawites, Druze, Mandeans, Shiites, Salafis, Sunni Arabs make up the largest religious group in Syria. Its capital Damascus and largest city Aleppo are among the oldest continuously inhabited cities in the world, in the Islamic era, Damascus was the seat of the Umayyad Caliphate and a provincial capital of the Mamluk Sultanate in Egypt. The post-independence period was tumultuous, and a number of military coups. In 1958, Syria entered a union with Egypt called the United Arab Republic. Syria was under Emergency Law from 1963 to 2011, effectively suspending most constitutional protections for citizens, Bashar al-Assad has been president since 2000 and was preceded by his father Hafez al-Assad, who was in office from 1970 to 2000. Mainstream modern academic opinion strongly favours the argument that the Greek word is related to the cognate Ἀσσυρία, Assyria, in the past, others believed that it was derived from Siryon, the name that the Sidonians gave to Mount Hermon. However, the discovery of the inscription in 2000 seems to support the theory that the term Syria derives from Assyria. The area designated by the word has changed over time, since approximately 10,000 BC, Syria was one of centers of Neolithic culture where agriculture and cattle breeding appeared for the first time in the world. The following Neolithic period is represented by houses of Mureybet culture. At the time of the pre-pottery Neolithic, people used vessels made of stone, gyps, finds of obsidian tools from Anatolia are evidences of early trade relations. Cities of Hamoukar and Emar played an important role during the late Neolithic, archaeologists have demonstrated that civilization in Syria was one of the most ancient on earth, perhaps preceded by only those of Mesopotamia. The earliest recorded indigenous civilisation in the region was the Kingdom of Ebla near present-day Idlib, gifts from Pharaohs, found during excavations, confirm Eblas contact with Egypt. One of the earliest written texts from Syria is an agreement between Vizier Ibrium of Ebla and an ambiguous kingdom called Abarsal c.2300 BC. The Northwest Semitic language of the Amorites is the earliest attested of the Canaanite languages, Mari reemerged during this period, and saw renewed prosperity until conquered by Hammurabi of Babylon. Ugarit also arose during this time, circa 1800 BC, close to modern Latakia, Ugaritic was a Semitic language loosely related to the Canaanite languages, and developed the Ugaritic alphabet. The Ugarites kingdom survived until its destruction at the hands of the marauding Indo-European Sea Peoples in the 12th century BC, Yamhad was described in the tablets of Mari as the mightiest state in the near east and as having more vassals than Hammurabi of Babylon. Yamhad imposed its authority over Alalakh, Qatna, the Hurrians states, the army of Yamhad campaigned as far away as Dēr on the border of Elam
Syria
–
Female figurine, 5000 BC.
Ancient Orient Museum.
Syria
–
Flag
Syria
–
God head, the kingdom of
Yamhad (c. 1600 BC)
Syria
–
Ebla royal palace c. 2400 BC
30.
Fatimids
–
The Fatimid Caliphate was an Ismaili Shia Islamic caliphate that spanned a large area of North Africa, from the Red Sea in the east to the Atlantic Ocean in the west. The dynasty ruled across the Mediterranean coast of Africa and ultimately made Egypt the centre of the caliphate, at its height the caliphate included in addition to Egypt varying areas of the Maghreb, Sudan, Sicily, the Levant, and Hijaz. The Fatimids claimed descent from Fatima bint Muhammad, the daughter of Islamic prophet Muhammad, in 921 the Fatimids established the Tunisian city of Mahdia as their new capital. In 948 they shifted their capital to Al-Mansuriya, near Kairouan in Tunisia, in 969 they conquered Egypt and established Cairo as the capital of their caliphate, Egypt became the political, cultural, and religious centre of their empire. The ruling class belonged to the Ismaili branch of Shiism, as did the leaders of the dynasty, the existence of the caliphate marked the only time the descendants of Ali through Fatimah were united to any degree and the name Fatimid refers to Fatimah. The different term Fatimite is sometimes used to refer to the caliphates subjects, after the initial conquests, the caliphate often allowed a degree of religious tolerance towards non-Ismaili sects of Islam, as well as to Jews, Maltese Christians, and Egyptian Coptic Christians. The Fatimid caliphate was also distinguished by the role of Berbers in its initial establishment and in helping its development, especially on the military. During the late eleventh and twelfth centuries the Fatimid caliphate declined rapidly and he founded the Ayyubid dynasty and incorporated the Fatimid state into the Abbasid Caliphate. The Fatimid regime lasted until the twelfth century, though its leaders made little headway in persuading the Egyptian population. The Fatimid Caliphates religious ideology originated in an Ismaili Shia movement launched in the 9th century in Salamiyah, Syria by their eighth Imam and he claimed descent through Ismail, the seventh Ismaili Imam, from Fatimah and her husband ʻAlī ibn-Abī-Tālib, the first Shīʻa Imām. Thus his name was al-Fātimiyyūn Fatimid, the eighth to tenth Imams, remained hidden and worked for the movement against the periods times rulers. According to legend, Abdullah and his son were fulfilling a prophecy that the mahdi would come from Mesopotamia to Sijilmasa. They hid among the population of Sijilmasa, then an independent emirate, for four years under the countenance of the Midrar rulers, al-Mahdi was supported by dedicated Shiite Abu Abdullah al-Shii, and al-Shii started his preaching after he encountered a group of Muslim North African during his hajj. These men bragged about the country of the Kutama in western Ifriqiya, and the hostility of the Kutama towards, and their independence from. This triggered al-Shii to travel to the region, where he started to preach the Ismaili doctrine, the Berber peasants, who had been oppressed for decades by the corrupt Aghlabid rule, would prove themselves to be a perfect basis for sedition. Instantly, al-Shii began conquering cities in the region, first Mila, then Sétif, Kairouan, and eventually Raqqada, in 909 Al-Shii sent a large expedition force to rescue the Mahdi, conquering the Khariji state of Tahert on its way there. After gaining his freedom, Abdullah al-Mahdi Billah became the leader of the state and assumed the position of imam. The Fatimids existed during the Islamic Golden Age, the dynasty was founded in 909 by the eleventh Imam ʻAbdullāh al-Mahdī Billah
Fatimids
–
Fatimid green banner.
Fatimids
–
The
Al-Hakim Mosque in Cairo, of
Al-Hakim bi-Amr Allah, the sixth caliph, as renovated by
Dawoodi Bohra
Fatimids
–
Fragment of a bowl depicting a mounted warrior, 11th century. Fatimid dynasty, found in Fustat, Egypt.
Brooklyn Museum
Media related to Baldwin II of Jerusalem at Wikimedia Commons
.svg)
