1.
King of Jerusalem
–
The King of Jerusalem was the supreme ruler of the Kingdom of Jerusalem, the Crusader state founded by Christian princes in 1099 when the First Crusade took the city. Godfrey of Bouillon, the first ruler of the Kingdom of Jerusalem, himself refused the title of king, thus, the title of king was only introduced for his successor, King Baldwin I in 1100. The city of Jerusalem was lost in 1187, but the Kingdom of Jerusalem survived, the city of Jerusalem was re-captured in the Sixth Crusade, during 1229–39 and 1241–44. The Kingdom of Jerusalem was finally dissolved with the fall of Acre, after the Crusader States ceased to exist, the title of King of Jerusalem was claimed by a number of European noble houses descended from the kings of Cyprus or the kings of Naples. The title of King of Jerusalem is currently used by Felipe VI of Spain and it was claimed by Otto von Habsburg as Habsburg pretender until his renunciation of all claims in 1958, and by the kings of Italy until 1946. The following year, his brother Baldwin I was the first to use the title king, the kingship of Jerusalem was partially elected and partially hereditary. During the height of the kingdom in the century there was a royal family. Nevertheless, the king was elected, or at least recognized, here the king was considered a primus inter pares, and in his absence his duties were performed by his seneschal. The purpose-built royal palace used from the 1160s onwards was located south of Jerusalems citadel, the Kingdom of Jerusalem introduced French feudal structures to the Levant. The king personally held several fiefs incorporated into the royal domain and he was also responsible for leading the kingdom into battle, although this duty could be passed to a constable. While several contemporary European states were moving towards centralized monarchies, the king of Jerusalem was continually losing power to the strongest of his barons and this was partially due to the young age of many of the kings, and the frequency of regents from the ranks of the nobles. After the fall of Jerusalem in 1187, the capital of the kingdom was moved to Acre, in this period the kingship was often simply a nominal position, held by a European ruler who never actually lived in Acre. The claim was made in 1264 as senior descendant and rightful heir of Alice of Champagne, second daughter of Queen Isabella I, Hugh being the son of their eldest daughter. But was passed over by the Haute Cour in favour of his cousin, Hugh of Antioch, after Conrad IIIs execution by Charles I of Sicily in 1268, the kingship was held by the Lusignan family, who were simultaneously kings of Cyprus. However, Charles I of Sicily purchased the rights of one of the heirs of the kingdom in 1277, in that year, he sent Roger of Sanseverino to the East as his bailiff. Roger captured Acre and obtained a forced homage from the barons, Roger was recalled in 1282 due to the Sicilian Vespers and left Odo Poilechien in his place to rule. His resources and authority was minimal, and he was ejected by Henry II of Cyprus when he arrived from Cyprus for his coronation as King of Jerusalem, Acre was captured by the Mamluks in 1291, eliminating the crusader presence on the mainland. In 1127 Fulk V, Count of Anjou received an embassy from King Baldwin II of Jerusalem, Baldwin II had no male heirs but had already designated his daughter Melisende to succeed him
2.
Coronation
–
The ceremony can also be conducted for the monarchs consort, either simultaneously with the monarch or as a separate event. A ceremony without the placement of a crown on the head is known as an enthronement. Coronations are still observed in the United Kingdom, Tonga, in addition to investing the monarch with symbols of state, Western-style coronations have often traditionally involve anointing with holy oil, or chrism as it is often called. Wherever a ruler is anointed in this way, as in Great Britain and Tonga, some other lands use bathing or cleansing rites, the drinking of a sacred beverage, or other religious practices to achieve a comparable effect. Such acts symbolise the granting of divine favour to the monarch within the relevant spiritual-religious paradigm of the country, in the past, concepts of royalty, coronation and deity were often inexorably linked. Rome promulgated the practice of worship, in Medieval Europe. Coronations were once a direct expression of these alleged connections. Thus, coronations have often been discarded altogether or altered to reflect the nature of the states in which they are held. However, some monarchies still choose to retain an overtly religious dimension to their accession rituals, others have adopted simpler enthronement or inauguration ceremonies, or even no ceremony at all. In non-Christian states, coronation rites evolved from a variety of sources, buddhism, for instance, influenced the coronation rituals of Thailand, Cambodia and Bhutan, while Hindu elements played a significant role in Nepalese rites. The ceremonies used in modern Egypt, Malaysia, Brunei and Iran were shaped by Islam, Coronations, in one form or another, have existed since ancient times. Egyptian records show coronation scenes, such as that of Seti I in 1290 BC, judeo-Christian scriptures testify to particular rites associated with the conferring of kingship, the most detailed accounts of which are found in II Kings 11,12 and II Chronicles 23,11. Following the assumption of the diadem by Constantine, Roman and Byzantine emperors continued to wear it as the symbol of their authority. Although no specific coronation ceremony was observed at first, one gradually evolved over the following century, the emperor Julian was hoisted upon a shield and crowned with a gold necklace provided by one of his standard-bearers, he later wore a jewel-studded diadem. Later emperors were crowned and acclaimed in a manner, until the momentous decision was taken to permit the Patriarch of Constantinople to physically place the crown on the emperors head. Historians debate when exactly this first took place, but the precedent was established by the reign of Leo II. This ritual included recitation of prayers by the Byzantine prelate over the crown, after this event, according to the Catholic Encyclopedia, the ecclesiastical element in the coronation ceremonial rapidly develop. This was usually performed three times, following this, the king was given a spear, and a diadem wrought of silk or linen was bound around his forehead as a token of regal authority
3.
Godfrey of Bouillon
–
Godfrey of Bouillon was a Frankish knight, and one of the leaders of the First Crusade from 1096 until its conclusion in 1099. He was the Lord of Bouillon, from which he took his byname, from 1076, after the successful siege of Jerusalem in 1099, Godfrey became the first ruler of the Kingdom of Jerusalem. He refused the title of King, however, as he believed that the true King of Jerusalem was Christ and he is also known as the Baron of the Holy Sepulchre and the Crusader King. Godfrey of Bouillon was born around 1060 as the son of Eustace II, Count of Boulogne. His birthplace was probably Boulogne-sur-Mer, although one 13th-century chronicler cites Baisy, as second son, he had fewer opportunities than his older brother and seemed destined to become just one more minor knight in service to a rich landed nobleman. However his maternal uncle, Godfrey the Hunchback, died childless and named his nephew, Godfrey of Bouillon, as his heir and this duchy was an important one at the time, serving as a buffer between the kingdom of France and the German lands. Godfrey served Henry IV loyally, supporting him even when Pope Gregory VII was battling the German king in the Investiture Controversy. Godfrey fought alongside Henry and his forces against the forces of Rudolf of Swabia. A major test of Godfrey’s leadership skills was shown in his battles to defend his inheritance against a significant array of enemies, claims were raised by his uncles estranged wife, Mathilda of Tuscany, Albert III, Count of Namur, and Theoderic Flamens, Count of Veluwe. This coalition was joined by Theoderic, Bishop of Verdun, and two minor counts attempting to share in the spoils, Waleran, Count of Arlon and Limburg, and Arnold I, Count of Chiny. As these enemies outside the family tried to take portions of his land, Godfreys brothers, Eustace and Baldwin. Following these long struggles and proving that he was a subject to Henry IV. Still, Godfreys influence in the German kingdom would have been if it had not been for his major role in the First Crusade. In 1095 Urban II, the new Pope, called for a Crusade to liberate Jerusalem from Muslim forces, Godfrey took out loans on most of his lands, or sold them, to the bishop of Liège and the bishop of Verdun. With this money he gathered thousands of knights to fight in the Holy Land as the Crusader Army of Godfrey of Bouillon, in this he was joined by his older brother, Eustace, and his younger brother, Baldwin, who had no lands in Europe. He was not the only major nobleman to gather such an army, Raymond IV, Count of Toulouse, also known as Raymond of Saint-Gilles, created the largest army. At age 55, Raymond was also the oldest and perhaps the best known of the Crusader nobles, because of his age and fame, Raymond expected to be the leader of the entire First Crusade. Adhemar, the legate and bishop of Le Puy, travelled with him
4.
Baldwin II of Jerusalem
–
Baldwin II was the second count of Edessa from 1100 to 1118, and the third ruler of Jerusalem from 1118 until his death. Baldwin was the son of Hugh I, Count of Rethel and he had two older brothers, Gervaise and Manasses, and two sisters Matilda and Hodierna. Baldwin was called a cousin of the brothers Eustace III of Boulogne, Godfrey of Bouillon, and Baldwin of Boulogne, some books have claimed a fictitious Ida of Boulogne as grandmother to Baldwin II in order to force the relationship. While Ida of Boulogne did exist, neither of Baldwins parents were her descendants and he left his own family behind to follow his cousins on the First Crusade in 1096 as part of the army of Godfrey of Bouillon. Baldwin of Bourcq also became regent of the Principality, when Bohemund was taken prisoner by the Danishmends in 1100 and that year, Baldwin of Boulogne was elected king of Jerusalem upon the death of Godfrey, and Baldwin of Bourcq was appointed count of Edessa in his stead. As count, in 1101 Baldwin married Morphia of Melitene, the daughter of the Armenian prince Gabriel of Melitene and he also helped ransom Bohemund from the Danishmends, preferring Bohemund to his nephew Tancred, who was now regent. In 1102 Baldwin and Tancred assisted King Baldwin against the Egyptians at Ascalon, in 1104 the Seljuk Turks invaded Edessa. With help from Antioch, Count Baldwin met them at the Battle of Harran, the battle was disastrous and Count Baldwin was captured, Tancred became regent of Edessa in his absence. Tancred refused to restore Edessa to him, but with the support of the Kurds, Arabs, Byzantines, in 1109, after reconciling with Tancred, the two participated in the capture of Tripoli. Baldwin of Edessa accepted and was crowned king of Jerusalem as Baldwin II on Easter Sunday,14 April 1118, in 1119, the crusader Principality of Antioch was invaded, and Baldwin hurried north with the army of Jerusalem. Roger of Salerno, prince of Antioch, would not wait for Baldwins reinforcements, although it was a crushing blow, Baldwin helped Antioch recover and drove out the Seljuks later that year. Around this time, the second of three orders were created. Baldwin also called the Council of Nablus in 1120, where he established the first written laws for the kingdom. King Baldwin allowed Hugues de Payens to set up quarters in a wing of the royal palace, in 1122 Joscelin, who had been appointed count of Edessa when Baldwin became king, was captured in battle against Belek Ghazi. Baldwin returned to the north to take over the regency of the county, but he too was taken captive by Belek in a battle near the castle Gargar in 1123, and was held captive with Joscelin. Eustace Grenier acted as regent in Jerusalem, and at the Battle of Yibneh defeated an Egyptian invasion hoping to take advantage of the kings absence, in 1124, Joscelin escaped from captivity with help from the Georgians. But Baldwin was recaptured and later ransomed for Joscelins son, the future Joscelin II and Baldwins daughter, meanwhile, the crusaders besieged and captured Tyre, with help from a Venetian fleet. In 1125 Baldwin assembled the knights from all the crusader territories, although the Seljuk army was much larger, the crusaders were victorious, and they restored much of the influence they had lost after the Ager Sanguinis
5.
County of Edessa
–
The County of Edessa was one of the Crusader states in the 12th century. Its seat was the city of Edessa, in the late Byzantine period, Edessa became the centre of intellectual life within the Syriac Orthodox Church. As such it became the centre for the translation of Ancient Greek philosophy into Syriac. When the Crusades arrived, it was important enough to tempt a side-expedition after the Siege of Antioch. Baldwin of Boulogne, the first Count of Edessa, became King of Jerusalem, unlike the other Crusader states, the County was landlocked. It was remote from the states and was not on particularly good terms with its closest neighbor. Half of the county, including its capital, was located east of the Euphrates, far to the east, the west part of the Euphrates was controlled from the stronghold of Turbessel. The eastern border of Edessa was the Tigris, but the County may not have extended quite that far, the fall of Edessa in 1144 was the first major setback for Outremer and provoked the Second Crusade. All the later Crusades, however, were troubled by strategic uncertainties, the Second Crusade did not even try to recover Edessa, calculating it to be strategically better to take Damascus. But the campaign failed and Edessa was lost for the Christians, today, the city is called Şanlıurfa and is part of modern-day Turkey, it retains nothing of its former importance. The Oriental Orthodox community largely disappeared after the Armenian Genocide during World War I, in 1098, Baldwin of Boulogne left the main Crusading army, which was travelling south towards Antioch and Jerusalem. He went first south into Cilicia, then east to Edessa and he also married Thoros daughter, Arda of Armenia, who eventually became the first queen of Jerusalem. Thoros was a Christian of Armenian origin but of Greek Orthodox religion and largely disliked by his Armenian Orthodox subjects, different sources claim he was assassinated or abdicated, but it is unknown if Baldwin had any part in this. Nonetheless, Baldwin succeeded Thoros as ruler, taking the title of count, in 1100, Baldwin became King of Jerusalem when his brother, Godfrey of Bouillon, died. The County of Edessa passed to his cousin Baldwin of Bourcq and he was joined by Joscelin of Courtenay, who became lord of the fortress of Turbessel on the Euphrates, an important outpost against the Seljuk Turks. The Frankish lords formed a rapport with their Armenian subjects, and there were frequent intermarriages. Count Baldwins wife had died in Maraş in 1097, and after he succeeded to Edessa he married Arda, Baldwin of Bourcq married Morphia, a daughter of Gabriel of Melitene, and Joscelin of Courtenay married a daughter of Constantine. Baldwin II quickly became involved in the affairs of northern Syria and Asia Minor and he helped secure the ransom of Bohemond I of Antioch from the Danishmends in 1103, and, with Antioch, attacked the Byzantine Empire in Cilicia in 1104
6.
Arish
–
It borders the Gaza Strip and Israel. Arish is distinguished by its blue water, widespread fruitful palmy wood on its coast. It has a marina, and many luxury hotels, the city also has some of the faculties of Suez Canal University. Arish is by a big wadi, the Wadi Al Arish, the Azzaraniq national park is on the eastern side of Arish. The city grew around a Bedouin settlement near the ancient Ptolemaic Dynasty outpost of Rhinocolura, in the Middle Ages, pilgrims misidentified the site as the Sukkot of the Bible. ʻArīsh means palm huts in Literary Arabic, new fortifications were constructed at the original site by the Ottoman Empire in 1560. During the Napoleonic Wars, the French laid siege to the fort, during World War I, the fort was destroyed by British bombers. It was later the location of the 45th Stationary Hospital which treated casualties of the Palestine campaign, the remains of those who died there were later moved to Kantara Cemetery. Theodor Herzl, the founder of Zionism, proposed Arish as a Jewish homeland since neither the Sultan nor the Kaiser supported settlement in Palestine, on December 8,1958, an air battle occurred between Egyptian and Israeli air forces over Arish. Arish was under occupation by Israel briefly in 1956 and again from 1967 to 1979. It was returned to Egypt in 1979 after the signing of the Egypt–Israel Peace Treaty, in February 2017, ISIS terrorists assassinated seven Coptic Christian men in the town, causing the Christian population to flee the town. Arish is in the northern Sinai Peninsula and is about 50 kilometres from the Rafah border crossing with the Gaza Strip, Arish is the closest larger settlement to Lake Bardawil. The city is served by Arish International Airport, the construction of the northern coast highway in Egypt was expected to be finished by 2008 linking El-Qantarah at Suez Canal to Gaza strip border passing by Arish. The railway line from Cairo is also under re-construction and it reached the Ser. This route was part of the Palestine Railway built during World War I. The railway was cut during the formation of Israel, the highest record temperature was 45 °C, recorded on May 29,2003, while the lowest record temperature was −6 °C, recorded on January 8,1994
7.
Fatimid Caliphate
–
The Fatimid Caliphate was an Ismaili Shia Islamic caliphate that spanned a large area of North Africa, from the Red Sea in the east to the Atlantic Ocean in the west. The dynasty ruled across the Mediterranean coast of Africa and ultimately made Egypt the centre of the caliphate, at its height the caliphate included in addition to Egypt varying areas of the Maghreb, Sudan, Sicily, the Levant, and Hijaz. The Fatimids claimed descent from Fatima bint Muhammad, the daughter of Islamic prophet Muhammad, in 921 the Fatimids established the Tunisian city of Mahdia as their new capital. In 948 they shifted their capital to Al-Mansuriya, near Kairouan in Tunisia, in 969 they conquered Egypt and established Cairo as the capital of their caliphate, Egypt became the political, cultural, and religious centre of their empire. The ruling class belonged to the Ismaili branch of Shiism, as did the leaders of the dynasty, the existence of the caliphate marked the only time the descendants of Ali through Fatimah were united to any degree and the name Fatimid refers to Fatimah. The different term Fatimite is sometimes used to refer to the caliphates subjects, after the initial conquests, the caliphate often allowed a degree of religious tolerance towards non-Ismaili sects of Islam, as well as to Jews, Maltese Christians, and Egyptian Coptic Christians. The Fatimid caliphate was also distinguished by the role of Berbers in its initial establishment and in helping its development, especially on the military. During the late eleventh and twelfth centuries the Fatimid caliphate declined rapidly and he founded the Ayyubid dynasty and incorporated the Fatimid state into the Abbasid Caliphate. The Fatimid regime lasted until the twelfth century, though its leaders made little headway in persuading the Egyptian population. The Fatimid Caliphates religious ideology originated in an Ismaili Shia movement launched in the 9th century in Salamiyah, Syria by their eighth Imam and he claimed descent through Ismail, the seventh Ismaili Imam, from Fatimah and her husband ʻAlī ibn-Abī-Tālib, the first Shīʻa Imām. Thus his name was al-Fātimiyyūn Fatimid, the eighth to tenth Imams, remained hidden and worked for the movement against the periods times rulers. According to legend, Abdullah and his son were fulfilling a prophecy that the mahdi would come from Mesopotamia to Sijilmasa. They hid among the population of Sijilmasa, then an independent emirate, for four years under the countenance of the Midrar rulers, al-Mahdi was supported by dedicated Shiite Abu Abdullah al-Shii, and al-Shii started his preaching after he encountered a group of Muslim North African during his hajj. These men bragged about the country of the Kutama in western Ifriqiya, and the hostility of the Kutama towards, and their independence from. This triggered al-Shii to travel to the region, where he started to preach the Ismaili doctrine, the Berber peasants, who had been oppressed for decades by the corrupt Aghlabid rule, would prove themselves to be a perfect basis for sedition. Instantly, al-Shii began conquering cities in the region, first Mila, then Sétif, Kairouan, and eventually Raqqada, in 909 Al-Shii sent a large expedition force to rescue the Mahdi, conquering the Khariji state of Tahert on its way there. After gaining his freedom, Abdullah al-Mahdi Billah became the leader of the state and assumed the position of imam. The Fatimids existed during the Islamic Golden Age, the dynasty was founded in 909 by the eleventh Imam ʻAbdullāh al-Mahdī Billah
8.
Church of the Holy Sepulchre
–
The Church of the Holy Sepulchre is a church in the Christian Quarter of the Old City of Jerusalem, a few steps away from the Muristan. The tomb is enclosed by the 18th-century shrine, called the Aedicule, within the church proper are the last four Stations of the Via Dolorosa, representing the final episodes of Jesus Passion. The main denominations sharing property over parts of the church are the Greek Orthodox, Armenian Orthodox and Roman Catholic, and to a lesser degree the Egyptian Copts, Syriacs and Ethiopians. According to Eusebius of Caesarea, the Roman emperor Hadrian in the 2nd century AD built a dedicated to the goddess Venus in order to bury the cave in which Jesus had been buried. The first Christian emperor, Constantine the Great, ordered in about 325/326 that the temple be replaced by a church, during the building of the Church, Constantines mother, Helena, is believed to have rediscovered the tomb. Socrates Scholasticus, in his Ecclesiastical History, gives a description of the discovery. The remains are enveloped by a marble sheath placed some 500 years before to protect the ledge from Ottoman attacks. However, there are several thick window wells extending through the marble sheath and they appear to reveal an underlying limestone rock, which may be part of the original living rock of the tomb. The church was starting in 325/326, and was consecrated on 13 September 335. From pilgrim reports it seems that the housing the tomb of Jesus was freestanding at first. Each year, the Eastern Orthodox Church celebrates the anniversary of the consecration of the Church of the Resurrection on 13 September and this building was damaged by fire in May of 614 when the Sassanid Empire, under Khosrau II, invaded Jerusalem and captured the True Cross. In 630, the Emperor Heraclius restored it and rebuilt the church after recapturing the city, after Jerusalem came under Arab rule, it remained a Christian church, with the early Muslim rulers protecting the citys Christian sites. A story reports that the Caliph Umar ibn al-Khattab visited the church and stopped to pray on the balcony and he feared that future generations would misinterpret this gesture, taking it as a pretext to turn the church into a mosque. Eutychius added that Umar wrote a decree prohibiting Muslims from praying at this location, the building suffered severe damage due to an earthquake in 746. Early in the century, another earthquake damaged the dome of the Anastasis. The damage was repaired in 810 by Patriarch Thomas, in the year 841, the church suffered a fire. In 935, the Orthodox Christians prevented the construction of a Muslim mosque adjacent the Church, in 938, a new fire damaged the inside of the basilica and came close to the rotunda. In 966, due to a defeat of Muslim armies in the region of Syria, the doors and roof were burnt, and the Patriarch John VII was murdered
9.
Jerusalem
–
Jerusalem is a city located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is considered a city in the three major Abrahamic religions of Judaism, Christianity and Islam. During its long history, Jerusalem has been destroyed at least twice, besieged 23 times, attacked 52 times, the part of Jerusalem called the City of David was settled in the 4th millennium BCE. In 1538, walls were built around Jerusalem under Suleiman the Magnificent, today those walls define the Old City, which has been traditionally divided into four quarters—known since the early 19th century as the Armenian, Christian, Jewish, and Muslim Quarters. The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger, Modern Jerusalem has grown far beyond the Old Citys boundaries. These foundational events, straddling the dawn of the 1st millennium BCE, the sobriquet of holy city was probably attached to Jerusalem in post-exilic times. The holiness of Jerusalem in Christianity, conserved in the Septuagint which Christians adopted as their own authority, was reinforced by the New Testament account of Jesuss crucifixion there, in Sunni Islam, Jerusalem is the third-holiest city, after Mecca and Medina. As a result, despite having an area of only 0, outside the Old City stands the Garden Tomb. Today, the status of Jerusalem remains one of the issues in the Israeli–Palestinian conflict. During the 1948 Arab–Israeli War, West Jerusalem was among the captured and later annexed by Israel while East Jerusalem, including the Old City, was captured. Israel captured East Jerusalem from Jordan during the 1967 Six-Day War and subsequently annexed it into Jerusalem, one of Israels Basic Laws, the 1980 Jerusalem Law, refers to Jerusalem as the countrys undivided capital. All branches of the Israeli government are located in Jerusalem, including the Knesset, the residences of the Prime Minister and President, the international community does not recognize Jerusalem as Israels capital, and the city hosts no foreign embassies. Jerusalem is also home to some non-governmental Israeli institutions of importance, such as the Hebrew University. In 2011, Jerusalem had a population of 801,000, of which Jews comprised 497,000, Muslims 281,000, a city called Rušalim in the Execration texts of the Middle Kingdom of Egypt is widely, but not universally, identified as Jerusalem. Jerusalem is called Urušalim in the Amarna letters of Abdi-Heba, the name Jerusalem is variously etymologized to mean foundation of the god Shalem, the god Shalem was thus the original tutelary deity of the Bronze Age city. The form Yerushalem or Yerushalayim first appears in the Bible, in the Book of Joshua, according to a Midrash, the name is a combination of Yhwh Yireh and the town Shalem. The earliest extra-biblical Hebrew writing of the word Jerusalem is dated to the sixth or seventh century BCE and was discovered in Khirbet Beit Lei near Beit Guvrin in 1961. The inscription states, I am Yahweh thy God, I will accept the cities of Judah and I will redeem Jerusalem, or as other scholars suggest, the mountains of Judah belong to him, to the God of Jerusalem
10.
Arda of Armenia
–
Arda was the 2nd wife of King Baldwin I of Jerusalem. She was the first Queen consort of the Kingdom of Jerusalem, as Baldwins brother and her name is unrecorded in contemporary sources, but since the 17th century she has been traditionally called Arda. She was the daughter of a minor Armenian noble named Thathoul, Baldwin married her in 1097 after the death of his first wife, Godehilde, who had travelled with him on the First Crusade. Thoros promised 60,000 bezants as a dowry and this was a politically convenient marriage, as Baldwin was the first Count of Edessa, a crusader state carved out of Armenian territory in Mesopotamia. Baldwin succeeded his brother as King of Jerusalem in 1100, but Arda did not immediately accompany him south, she travelled by sea and arrived probably in 1101. In 1105 Baldwin had the marriage annulled, supposedly because Arda had been unfaithful, or, according to Guibert of Nogent, because she had been raped by pirates on the way to Jerusalem. In reality, Thoros had paid little of the dowry, Arda had produced no children. Fulcher of Chartres, the chronicler closest to Baldwin, does not mention the matter at all, instead, he simply forced Arda to enter the monastery of Saint Anne. Arda later demanded to be released and went to Constantinople, where her father had fled when his lands were taken over by Edessa, in 1112 Baldwin sought to marry Adelaide del Vasto, widow of Roger I of Sicily and Regent for Roger II. The marriage was arranged, although Baldwin was legally married to Arda. Arda never returned, and Baldwin died in 1118, the dates of Ardas birth and death are unknown. Bernard Hamilton, Women in the Crusader States, The Queens of Jerusalem, in Medieval Women, alan V. Murray, The Crusader Kingdom of Jerusalem, A Dynastic History, 1099-1125
11.
Adelaide del Vasto
–
She was the daughter of Manfred del Vasto. Her uncle held much political clout in the region of Liguria–a document relating the deeds of Roger I described him as “that most renowned marquis of Italy. ”Her fathers family was of Frankish descent of a branch of the Aleramici, sharing a common descent from Aleramo of Montferrat with the Marquesses of Montferrat. Her brothers founded the lines of the Marquesses of Saluzzo, of Busca, of Lancia, of Ceva and her paternal grandparents were Teto II del Vasto, and his wife Bertha of Turin, daughter of margrave Ulric Manfred II of Turin. She married Roger I in 1089, as his third wife, Roger I died in 1101, and Adelaide ruled as regent of Sicily for her young sons Simon and Roger II. Adelaide herself was young when she became regent, she was only about 26 years old at the time. During her tenure, the emir Christodulus rose to preeminence at the court, almost immediately after Adelaide assumed the position of regent, rebellions broke out in parts of Calabria and Sicily. The writings of the Norman monk Orderic Vitalis recount that Adelaide put an end to these episodes of insurgency with severity, the use of great force in suppressing such rebellions, however, did not tarnished her reputation as a ruler. In fact, Abbot Alexander of Telese’s history of Roger I describes Adelaide as “a most prudent woman, exercised the cares of the government and ruled over the county. ”A Greek and Arab charter from 1109 describes Adelaide as “the great female ruler, the malikah of Sicily and Calabria, the protector of the Christian faith. ”Adelaide’s older son, Simon, was enthroned when he reached the appropriate age but died in 1105, leaving Adelaide regent again until Roger II reached his majority in 1112. Similarly, she was careful to donate generously to the local Greek monasteries on Sicily as a way of currying favor with the religious authorities. Either through her influence or under her regency, her brother Henry del Vasto was granted Paternò, Henry was married to Flandina daughter of Count Roger I. of Calabria and Sicily. Meanwhile, in Jerusalem, after the death of Baldwins first wife Godehilde during the First Crusade, in 1112 a new marriage was sought for the king. Arnulf of Chocques, Latin Patriarch of Jerusalem, suggested that Baldwin marry Adelaide, Adelaide brought with her an enormous amount of badly needed money, as well as some Muslim archers and a thousand other Sicilian soldiers. Adelaide was already well into middle age and no new heir was immediately forthcoming, the king was blamed for a bigamous marriage and the Patriarch Arnulf was deposed. Pope Paschal II agreed to him in 1116, provided that he annul the marriage between Baldwin and Adelaide. Baldwin agreed, after falling ill and assuming that renouncing his sin of bigamy would cure him, in 1117 the annulment was performed at Acre, and Adelaide sailed back to Sicily. Adelaide died on 16 April 1118 and was buried in Patti, Roger II was outraged at the treatment of his mother and never forgave the Kingdom of Jerusalem. Almost thirty years later, Roger still refused to give assistance to the Crusader states during the Second Crusade, william of Tyre wrote of the impact of the incident, “Adelaide’s son was angered beyond measure, because she had been sent back. He conceived a hatred against the kingdom and its people
12.
Dynasty
–
A dynasty is a sequence of rulers from the same family, usually in the context of a feudal or monarchical system but sometimes also appearing in elective republics. The dynastic family or lineage may be known as a house, historians periodize the histories of many sovereign states, such as Ancient Egypt, the Carolingian Empire and Imperial China, using a framework of successive dynasties. As such, the dynasty may be used to delimit the era during which the family reigned and to describe events, trends. The word dynasty itself is often dropped from such adjectival references, until the 19th century, it was taken for granted that a legitimate function of a monarch was to aggrandize his dynasty, that is, to increase the territory, wealth, and power of his family members. The longest-surviving dynasty in the world is the Imperial House of Japan, dynasties throughout the world have traditionally been reckoned patrilineally, such as under the Frankish Salic law. Succession through a daughter when permitted was considered to establish a new dynasty in her husbands ruling house, however, some states in Africa, determined descent matrilineally, while rulers have at other times adopted the name of their mothers dynasty when coming into her inheritance. It is also extended to unrelated people such as poets of the same school or various rosters of a single sports team. The word dynasty derives via Latin dynastia from Greek dynastéia, where it referred to power, dominion and it was the abstract noun of dynástēs, the agent noun of dynamis, power or ability, from dýnamai, to be able. A ruler in a dynasty is referred to as a dynast. For example, following his abdication, Edward VIII of the United Kingdom ceased to be a member of the House of Windsor. A dynastic marriage is one that complies with monarchical house law restrictions, the marriage of Willem-Alexander, Prince of Orange, to Máxima Zorreguieta in 2002 was dynastic, for example, and their eldest child is expected to inherit the Dutch crown eventually. But the marriage of his younger brother Prince Friso to Mabel Wisse Smit in 2003 lacked government support, thus Friso forfeited his place in the order of succession, lost his title as a Prince of the Netherlands, and left his children without dynastic rights. In historical and monarchist references to formerly reigning families, a dynast is a member who would have had succession rights, were the monarchys rules still in force. Even since abolition of the Austrian monarchy, Max and his descendants have not been considered the rightful pretenders by Austrian monarchists, nor have they claimed that position. The term dynast is sometimes used only to refer to descendants of a realms monarchs. The term can therefore describe overlapping but distinct sets of people, yet he is not a male-line member of the royal family, and is therefore not a dynast of the House of Windsor. Thus, in 1999 he requested and obtained permission from Elizabeth II to marry the Roman Catholic Princess Caroline of Monaco. Yet a clause of the English Act of Settlement 1701 remained in effect at that time and that exclusion, too, ceased to apply on 26 March 2015, with retroactive effect for those who had been dynasts prior to triggering it by marriage to a Catholic
13.
House of Flanders
–
The House of Flanders - also called the Baldwins - was founded by Baldwin I Iron Arm, husband of Judith, daughter of Charles the Bald. From 1051, the House of Flanders also reigned over the County of Hainaut, in 1119, on the death of Baldwin VII, the House of Flanders ceased to rule in Flanders. But in 1191, the House of Flanders recovered the title of Count of Flanders with Baldwin VIII, the dynasty established the Latin Empire of Constantinople during the Fourth Crusade. It also ruled briefly the County of Namur, the House of Flanders became extinct in 1280 with the death of Margaret II. A cadet branch, the House of Boulogne, ruled over the County of Boulogne, members of this house joined the First Crusade, established the Kingdom of Jerusalem, and produced its first kings. Note first Kings of Jerusalem since the Davidic line of kings
14.
Eustace II, Count of Boulogne
–
Eustace II, also known as Eustace aux Gernons was Count of Boulogne from 1049–1087. He fought on the Norman side at the Battle of Hastings and he is one of the few proven Companions of William the Conqueror. It has been suggested that Eustace was the patron of the Bayeux Tapestry and he was the son of Eustace I of Boulogne. In 1048 Eustace joined his father-in-laws rebellion against the Emperor Henry III, the next year Eustace was excommunicated by Pope Leo IX for marrying within the prohibited degree of kinship. Eustace and Ida were both descended from Louis II of France, and just within the seventh degree. However, since not all their ancestors are known, there may have existed a closer relationship. The Popes action was possibly at the behest of Henry III, the rebellion failed, and in 1049 Eustace and Godfrey submitted to Henry III. Eustace visited England in 1051, and was received with honour at the court of Edward the Confessor, Edward and Eustace were former brothers-in-law and remained political allies. On the other side of the divide the dominant figure in England was Earl Godwin. Furthermore, Godwins son Sweyn Godwinson had been feuding with Eustaces stepson Ralph the Timid, a brawl in which Eustace and his servants became involved with the citizens of Dover led to a serious quarrel between the king and Godwin. The latter, to whose jurisdiction the men of Dover were subject and his lack of respect to those in authority became the excuse for his being outlawed together with his family. They left England, but returned the year in 1052 with a large army. In 1052 William of Talou rebelled against his nephew Duke William of Normandy, Eustace may well have been involved in this rebellion, although there is no specific evidence, for after William of Talous surrender he fled to the Boulonnais court. The following years saw further advances by Eustaces rivals and enemies. Count Baldwin of Flanders consolidated his hold over territories he had annexed to the east, in 1060 he became tutor of his nephew King Philip I of France. In contrast Eustaces stepson Walter of Mantes failed in his attempt to claim the County of Maine and he was captured by the Normans and died soon afterwards in mysterious circumstances. These events evidently caused a shift in Eustaces political allegiances, for he became an important participant in the Norman conquest of England in 1066. He fought at Hastings, although sources vary regarding the details of his conduct during the battle and this man came up to the Duke and said in his ear that he ought to retire since he would court death if he went forward
15.
Ida of Lorraine
–
Ida of Lorraine was a saint and noblewoman. She was the daughter of Godfrey III, Duke of Lower Lorraine, Idas grandfather was Gothelo I, Duke of Lorraine and Idas brother was Godfrey IV, Duke of Lower Lorraine. In 1049, she married Eustace II, Count of Boulogne and she was married first to Herman von Malsen and second to Conon, Count of Montaigu. Ida shunned the use of a wet-nurse in raising her children, instead, she breast-fed them to ensure that they were not contaminated by the wet-nurses morals, i. e. her mode of living. When her sons went on the First Crusade, Ida contributed heavily to their expenses, Ida was always religiously and charitably active, but the death of her husband provided her wealth and the freedom to use it for her projects. Some of Anselm’s letters to Ida have survived and she became increasingly involved in church life. However, current scholarship feels that she did not actually become a Benedictine Nun, Ida died on 13 April 1113, which is the date she is honoured. Traditionally, her place has been ascribed to the Monastery of Saint Vaast. Her remains were moved in 1669 to Paris and again in 1808 to Bayeux and her life story was written by contemporary monk of Saint Vaast Abbey. Married Saints and Blesseds, Through the Centuries, families, Friends, and Allies, Boulogne and Politics in Northern France and England c. Vaughn, Sally N. St. Anselm and Women
16.
Crusades
–
The First Crusade arose after a call to arms in a 1095 sermon by Pope Urban II. Urban urged military support for the Byzantine Empire and its Emperor, Alexios I, the response to Urbans preaching by people of many different classes across Western Europe established the precedent for later Crusades. Volunteers became Crusaders by taking a vow and receiving plenary indulgences from the church. Some were hoping for apotheosis at Jerusalem, or forgiveness from God for all their sins, others participated to satisfy feudal obligations, gain glory and honour, or find opportunities for economic and political gain. Many modern Historians have polarised opinions of the Crusaders behaviour under Papal sanction, to some it was incongruous with the stated aims and implied moral authority of the papacy and the Crusades, to the extent that on occasions that the Pope excommunicated Crusaders. Crusaders often pillaged as they travelled, while their leaders retained control of captured territory rather than returning it to the Byzantines. During the Peoples Crusade thousands of Jews were murdered in what is now called the Rhineland massacres, Constantinople was sacked during the Fourth Crusade rendering the reunification of Christendom impossible. These tales consequently galvanised medieval romance, philosophy and literature, but the Crusades also reinforced the connection between Western Christendom, feudalism, and militarism. Crusade is not a term, instead the terms iter for journey or peregrinatio for pilgrimage were used. Not until the word crucesignatus for one who was signed with the cross was adopted at the close of the century was specific terminology developed. The Middle English equivalents were derived from old French, croiserie in the 13th–15th centuries, croisade appeared in English c1575, and continued to be the leading form till c1760. By convention historians adopt the term for the Christian holy wars from 1095, the Crusades in the Holy Land are traditionally counted as nine distinct campaigns, numbered from the First Crusade of 1095–99 to the Ninth Crusade of 1271/2. Usage of the term Crusade may differ depending on the author, pluralists use the term Crusade of any campaign explicitly sanctioned by the reigning Pope. This reflects the view of the Roman Catholic Church that every military campaign given Papal sanction is equally valid as a Crusade, regardless of its cause, justification, generalists see Crusades as any and all holy wars connected with the Latin Church and fought in defence of their faith. Popularists limit the Crusades to only those that were characterised by popular groundswells of religious fervour – that is, only the First Crusade, Medieval Muslim historiographers such as Ali ibn al-Athir refer to the Crusades as the Frankish Wars. The term used in modern Arabic, ḥamalāt ṣalībiyya حملات صليبية, campaigns of the cross, is a loan translation of the term Crusade as used in Western historiography. The Islamic prophet Muhammad founded Islam in the Arabian Peninsula, the resulting unified polity in the seventh and eighth centuries led to a rapid expansion of Arab power. This influence stretched from the northwest Indian subcontinent, across Central Asia, the Middle East, North Africa, southern Italy, tolerance, trade, and political relationships between the Arabs and the Christian states of Europe waxed and waned
17.
Duchy of Normandy
–
The Duchy of Normandy grew out of the 911 Treaty of Saint-Clair-sur-Epte between King Charles III of West Francia and Rollo, leader of the Vikings. From 1066 until 1204 it was held by the kings of England, except for the rule of Robert Curthose. Normandy was declared forfeit by Philip II of France in 1202 and it remained disputed territory until the Treaty of Paris of 1259, when the English sovereigns ceded their claim, except for the Channel Islands. The duchy was named for its inhabitants, the Normans, the title of Duke of Normandy was then sporadically conferred in the kingdom of France as an honorific but non-feudal title, the last one having been Louis XVII of France from 1785 to 1789. The first Viking attack on the river Seine took place in 820, by 911, the area had been raided many times and there were even small Viking settlements on the lower Seine. The text of the Treaty of Saint-Clair-sur-Epte has not survived and it is only known through the historian Dudo of Saint-Quentin, who was writing a century after the event. The exact date of the treaty is unknown, but it was likely in the autumn of 911, by the agreement, Charles III, king of the West Franks, granted to the Viking leader Rollo some lands along the lower Seine that were apparently already under Danish control. Whether Rollo himself was a Dane or a Norwegian is not known, for his part, Rollo agreed to defend the territory from other Vikings and that he and his men would convert to Christianity. The territory ceded to Rollo comprised the pagi of the Caux, Évrecin, Roumois and this was territory formerly known as the county of Rouen, and which would become Upper Normandy. A royal diploma of 918 confirms the donation of 911, using the verb adnuo. There is no evidence that Rollo owed any service or oath to the king for his lands, nor there were any legal means for the king to take them back. Likewise, Rollo does not seem to have created a count or given comital authority. In 924, King Radulf extended Rollos county westward up to the river Vire, including the Bessin, in 933, King Radulf granted the Avranchin and Cotentin to Rollos son and successor, William Longsword. These areas had been previously under Breton rule, the northern Cotentin had been settled by Norwegians coming from the region of the Irish Sea. There was initially much hostility between these Norwegian settlers and their new Danish overlords and these expansions brought the boundaries of Normandy roughly in line with those of the ecclesiastical province of Rouen. There were two distinct patterns of Norse settlement in the duchy, in the Danish area in the Roumois and the Caux, settlers intermingled with the indigenous Gallo-Romance-speaking population. Rollo shared out the estates with his companions and gave agricultural land to his other followers. Danish settlers cleared their own land to farm it, and there was no segregation of populations, in the northern Cotentin on the other hand, the population was purely Norwegian
18.
First Crusade
–
The First Crusade was the first of a number of crusades that attempted to capture the Holy Land, called by Pope Urban II in 1095. An additional goal became the principal objective—the Christian reconquest of the sacred city of Jerusalem and the Holy Land. During the crusades, nobility, knights, peasants and serfs from many regions of Western Europe travelled over land and by sea, first to Constantinople and then on towards Jerusalem. The Crusaders arrived at Jerusalem, launched an assault on the city and they also established the crusader states of the Kingdom of Jerusalem, the County of Tripoli, the Principality of Antioch, and the County of Edessa. The First Crusade was followed by the Second to the Ninth Crusades and it was also the first major step towards reopening international trade in the West since the fall of the Western Roman Empire. The majority view is that it had elements of both in its nature, the origin of the Crusades in general, and particularly that of the First Crusade, is widely debated among historians. The confusion is due to the numerous armies in the first crusade. The similar ideologies held the armies to similar goals, but the connections were rarely strong, the Umayyad Caliphate had conquered Syria, Egypt, and North Africa from the predominantly Christian Byzantine Empire, and Hispania from the Visigothic Kingdom. In North Africa, the Umayyad empire eventually collapsed and a number of smaller Muslim kingdoms emerged, such as the Aghlabids, who attacked Italy in the 9th century. Pisa, Genoa, and the Principality of Catalonia began to battle various Muslim kingdoms for control of the Mediterranean Basin, exemplified by the Mahdia campaign and battles at Majorca and Sardinia. Essentially, between the years 1096 and 1101 the Byzantine Greeks experienced the crusade as it arrived at Constantinople in three separate waves, in the early summer of 1096, the first large unruly group arrived on the outskirts of Constantinople. This wave was reported to be undisciplined and ill-equipped as an army and this first group is often called the Peasants’ or People’s Crusade. It was led by Peter the Hermit and Walter Sans Avoir and had no knowledge of or respect for the wishes of Byzantine Emperor Alexios I Komnenos. The second wave was not under the command of the Emperor and was made up of a number of armies with their own commanders. Together, this group and the first wave numbered an estimated 60,000, the second wave was led by Hugh I, Count of Vermandois, the brother of King Philip I of France. Also among the wave were Raymond IV, Count of Toulouse. It was this wave of crusaders which later passed through Asia Minor, captured Antioch in 1098 and finally took Jerusalem 15 July 1099. ”The third wave, composed of contingents from Lombardy, France. At the western edge of Europe and of Islamic expansion, the Reconquista in the Iberian Peninsula was well underway by the 11th century and it was intermittently ideological, as evidenced by the Codex Vigilanus compiled in 881
19.
Tancred, Prince of Galilee
–
Tancred was an Italo-Norman leader of the First Crusade who later became Prince of Galilee and regent of the Principality of Antioch. Tancred had a great-grandfather with the name, Tancred of Hauteville. Tancred was a son of Emma of Hauteville and Odo the Good Marquis and his maternal grandparents were Robert Guiscard and Guiscards first wife Alberada of Buonalbergo. Emma was also a sister of Bohemond of Taranto, in 1096, Tancred joined his maternal uncle Bohemund on the First Crusade, and the two made their way to Constantinople. There, he was pressured to swear an oath to Byzantine Emperor Alexius I Comnenus, although the other leaders did not intend to keep their oaths, Tancred refused to swear the oath altogether. He participated in the siege of Nicaea in 1097, but the city was taken by Alexius army after secret negotiations with the Seljuk Turks, because of this, Tancred was very distrustful of the Byzantines. In 1097 the Crusaders divided their forces at Heraclea and Tancred entered the Levant by passing south through the Cilician Gates, the last three settlements were annexed to the Principality of Antioch. During their fourteen-year occupation of Anazarbus the Crusaders built the magnificent donjon atop the center of the fortified outcrop, at Sarvandikar, which controlled the strategic Amanus Pass, Tancred imprisoned Raymond of Saint-Gilles in 1101/02. He assisted in the siege of Antioch in 1098, one year later, during the assault on Jerusalem, Tancred, along with Gaston IV of Béarn, claimed to have been the first Crusader to enter the city on July 15. However, the first crusader to enter Jerusalem was Ludolf of Tournai, when the city fell, Tancred gave his banner to a group of the citizens who had fled to the roof of the Temple of Solomon. This should have assured their safety, but they were massacred, along many others. The author of the Gesta Francorum records that, when Tancred realised this, when the Kingdom of Jerusalem was established, Tancred became Prince of Galilee. In 1100, Tancred became regent of Antioch when Bohemund was taken prisoner by the Danishmends at the Battle of Melitene. He expanded the territory of the Latin principality by capturing land from the Byzantines, although, over the decade, Alexius attempted, unsuccessfully. In 1104, he took control of the County of Edessa when Baldwin II was taken captive after the Battle of Harran. After Baldwins release in late 1108, he had to fight Tancred to regain control of the county, after Harran, Bohemond returned to Europe to recruit more Crusaders, again leaving his nephew as regent in Antioch. Tancreds victory over Radwan of Aleppo at the Battle of Artah in 1105 allowed the Latin principality to recover some its territories east of the Orontes River. In 1108, Tancred refused to honour the Treaty of Devol, in which Bohemund swore an oath of fealty to Alexius, in 1110, he brought Krak des Chevaliers under his control, which would later become an important castle in the County of Tripoli
20.
Cilicia
–
In antiquity, Cilicia was the south coastal region of Asia Minor and existed as a political entity from Hittite times into the Armenian Kingdom of Cilicia during the late Byzantine Empire. Extending inland from the southeastern coast of modern Turkey, Cilicia is due north and northeast of the island of Cyprus, Cilicia extended along the Mediterranean coast east from Pamphylia, to the Nur Mountains, which separated it from Syria. North and east of Cilicia lie the rugged Taurus Mountains that separate it from the central plateau of Anatolia. Ancient Cilicia was naturally divided into Cilicia Trachaea and Cilicia Pedias by the Limonlu River, salamis, the city on the east coast of Cyprus, was included in its administrative jurisdiction. Homer mentions the people of Mopsus, identified as Cilices, as from the Troad in the northernwesternmost part of Anatolia, the English spelling Cilicia is the same as the Latin, as it was transliterated directly from the Greek form Κιλικία. The palatalization of c occurring in the west in later Vulgar Latin accounts for its pronunciation in English. The district is watered by the Calycadnus and was covered in ancient times by forests that supplied timber to Phoenicia, many of its high places were fortified. The plain is watered by the three rivers, the Cydnus, the Sarus and the Pyramus, each of which brings down much silt from the deforested interior. The Sarus now enters the sea almost due south of Tarsus, but there are indications that at one period it joined the Pyramus. Through the rich plain of Issus ran the great highway that linked east and west, on which stood the cities of Tarsus on the Cydnus, Adana on the Sarus, Cilicia was settled from the Neolithic period onwards. Dating of the ancient settlements of the region from Neolithic to Bronze Age is as follows, Aceramic/Neolithic, 8th and 7th millennia BC, Early Chalcolithic,5800 BC, Middle Chalcolithic, c. 3400 BC, and Early Bronze Age IA, 3400–3000 BC, EBA IB, 3000–2700 BC, EBA II, 2700–2400 BC, EBA III A-B, the area had been known as Kizzuwatna in the earlier Hittite era. The region was divided into two parts, Uru Adaniya, a plain, and rough Cilicia, in the mountainous west. The Cilicians appear as Hilikku in Assyrian inscriptions, and in the part of the first millennium BC were one of the four chief powers of Western Asia. Homer mentions the plain as the Aleian plain in which Bellerophon wandered, the Cilician cities unknown to Homer already bore their pre-Greek names, Tarzu, Ingira, Danuna-Adana, which retains its ancient name, Pahri, Kundu and Karatepe. After the death of Murshili around 1595 BC, Hurrians wrested control from the Hitties, the first king of free Cilicia, Išputahšu, son of Pariyawatri, was recorded as a great king in both cuneiform and Hittite hieroglyphs. Another record of Hittite origins, a treaty between Išputahšu and Telipinu, king of the Hittites, is recorded in both Hittite and Akkadian. Niqmepa, who succeeded Idrimi as king of Alalakh, went so far as to ask for help from a Hurrian rival, Shaushtatar of Mitanni, to try and reduce Cilicias power in the region
21.
Tarsus, Mersin
–
Tarsus is a historic city in south-central Turkey,20 km inland from the Mediterranean. It is part of the Adana-Mersin Metropolitan Area, the fourth-largest metropolitan area in Turkey with a population of 3 million people, Tarsus forms an administrative district in the eastern part of the Mersin Province and lies in the core of Çukurova region. With a history going back over 6,000 years, Tarsus has long been an important stop for traders, during the Roman Empire, Tarsus was the capital of the province of Cilicia. It was the scene of the first meeting between Mark Antony and Cleopatra, and the birthplace of Paul the Apostle, the climate is typical of the Mediterranean region, with very hot summers and chilly, damp winters. Industries include agricultural machinery, spare parts, textiles, fruit-processing, brick-making, agriculture is an important source of income, half the land area in the district is farmland and most of the remainder is forest and orchard. The farmland is mostly well-irrigated, fertilised and managed with up-to-date equipment, first mentioned in historical record in Akkadian texts of the Neo-Assyrian era as Tarsisi. During the Hellenistic era it was known as Antiochia on the Cydnus and it was known as Juliopolis to the Romans, Darson in Western Armenian and Tarson in Eastern Armenian. Excavation of the mound of Gözlükule reveals that the development of Tarsus reaches back to the Neolithic Period and continues unbroken through Chalcolithic. The settlement was located at the crossing of important trade routes, linking Anatolia to Syria. Because the ruins are covered by the city, archaeology has barely touched the ancient city. A Greek legend connects it with the memory of the Assyrian king Sardanapalus, still preserved in the Dunuk-Tach, called tomb of Sardanapalus, much of this legend of the foundation of Tarsus, however, appeared in the Roman era, and none of it is reliable. The geographer Strabo states that Tarsus was founded by people from Argos who were exploring this coast, another legend states that Bellerophon fell off his winged horse Pegasus and landed here, hurting his foot, and thus the city was named tar-sos. Other candidates for legendary founder of the city include the hero Perseus and Triptolemus, son of the earth-goddess Demeter, later the coinage of Tarsus bore the image of Hercules, due to yet another tale in which the hero was held prisoner here by the local god Sandon. Tarsus has been suggested as an identification of the biblical Tarshish, where the prophet Jonah wanted to flee. In historical times, the city was first ruled by the Hittites, followed by Assyria, Tarsus, as the principal town of Cilicia, was the seat of a Persian satrapy from 400 BC onward. Indeed, Xenophon records that in 401 BC, when Cyrus the Younger marched against Babylon, at this period the patron god of the city was Sandon, of whom a large monument existed at Tarsus at least until the 3rd century AD. Alexander the Great passed through with his armies in 333 BC, by this time Tarsus was already largely influenced by Greek language and culture, and as part of the Seleucid Empire it became more and more hellenized. Strabo praises the cultural level of Tarsus in this period with its philosophers, the schools of Tarsus rivaled those of Athens and Alexandria
22.
Euphrates
–
The Euphrates is the longest and one of the most historically important rivers of Western Asia. Together with the Tigris, it is one of the two defining rivers of Mesopotamia, originating in eastern Turkey, the Euphrates flows through Syria and Iraq to join the Tigris in the Shatt al-Arab, which empties into the Persian Gulf. The Ancient Greek form Euphrátēs was borrowed from Old Persian Ufrātu, the Elamite name is ultimately derived from the Sumerian Buranuna, possibly through the Akkadian name. In Akkadian the river was similarly called Purattu, which has been perpetuated in Semitic languages, the Elamite, Akkadian, and possibly Sumerian forms are suggested to be from an unrecorded substrate language. The earliest references to the Euphrates come from texts found in Shuruppak and pre-Sargonic Nippur in southern Iraq. In these texts, written in Sumerian, the Euphrates is called Buranuna, the name could also be written KIB. NUN. or dKIB. NUN, with the prefix d indicating that the river was a divinity. In Sumerian, the name of the city of Sippar in modern-day Iraq was also a written UD. KIB. NUN, the Euphrates is the longest river of Western Asia. It emerges from the confluence of the Kara Su or Western Euphrates, the same figures are given by Isaev and Mikhailova. The length of the Shatt al-Arab, which connects the Euphrates, both the Kara Su and the Murat Su rise northwest from Lake Van at elevations of 3,290 metres and 3,520 metres amsl, respectively. At the location of the Keban Dam, the two rivers, now combined into the Euphrates, have dropped to an elevation of 693 metres amsl, from Keban to the Syrian–Turkish border, the river drops another 368 metres over a distance of less than 600 kilometres. The Euphrates receives most of its water in the form of rainfall and melting snow, discharge in these two months accounts for 36 percent of the total annual discharge of the Euphrates, or even 60–70 percent according to one source, while low runoff occurs in summer and autumn. The discharge regime of the Euphrates has changed dramatically since the construction of the first dams in the 1970s, data on Euphrates discharge collected after 1990 show the impact of the construction of the numerous dams in the Euphrates and of the increased withdrawal of water for irrigation. Average discharge at Hīt after 1990 has dropped to 356 cubic metres per second, the seasonal variability has equally changed. The pre-1990 peak volume recorded at Hīt was 7,510 cubic metres per second, the minimum volume at Hīt remained relatively unchanged, rising from 55 cubic metres per second before 1990 to 58 cubic metres per second afterward. In Syria, three rivers add their water to the Euphrates, the Sajur, the Balikh and the Khabur and these rivers rise in the foothills of the Taurus Mountains along the Syro–Turkish border and add comparatively little water to the Euphrates. The Sajur is the smallest of these tributaries, emerging from two streams near Gaziantep and draining the plain around Manbij before emptying into the reservoir of the Tishrin Dam. The Balikh receives most of its water from a spring near Ayn al-Arus. In terms of length, drainage basin and discharge, the Khabur is the largest of these three and its main karstic springs are located around Ras al-Ayn, from where the Khabur flows southeast past Al-Hasakah, where the river turns south and drains into the Euphrates near Busayrah
23.
Armenians
–
Armenians are an ethnic group native to the Armenian Highlands. Armenians constitute the population of Armenia and the de facto independent Nagorno-Karabakh Republic. There is a diaspora of around 5 million people of full or partial Armenian ancestry living outside of modern Armenia. The largest Armenian populations today exist in Russia, the United States, France, Georgia, Iran, Germany, Ukraine, Lebanon, Brazil and Syria. With the exceptions of Iran and the former Soviet states, the present-day Armenian diaspora was formed mainly as a result of the Armenian Genocide, most Armenians adhere to the Armenian Apostolic Church, a non-Chalcedonian church, which is also the worlds oldest national church. Christianity began to spread in Armenia soon after Jesus death, due to the efforts of two of his apostles, St. Thaddeus and St. Bartholomew, in the early 4th century, the Kingdom of Armenia became the first state to adopt Christianity as a state religion. The unique Armenian alphabet was invented in 405 AD by Mesrop Mashtots, historically, the name Armenian has come to internationally designate this group of people. It was first used by neighbouring countries of ancient Armenia, the earliest attestations of the exonym Armenia date around the 6th century BC. In his trilingual Behistun Inscription dated to 517 BC, Darius I the Great of Persia refers to Urashtu as Armina (in Old Persian, Armina and Harminuya. In Greek, Αρμένιοι Armenians is attested from about the same time, xenophon, a Greek general serving in some of the Persian expeditions, describes many aspects of Armenian village life and hospitality in around 401 BC. He relates that the people spoke a language that to his ear sounded like the language of the Persians and it is also further postulated that the name Hay comes from one of the two confederated, Hittite vassal states—the Ḫayaša-Azzi. Movses Khorenatsi, the important early medieval Armenian historian, wrote that the word Armenian originated from the name Armenak or Aram, the Armenian Highland lies in the highlands surrounding Mount Ararat, the highest peak of the region. In the Bronze Age, several states flourished in the area of Greater Armenia, including the Hittite Empire, Mitanni, soon after Hayasa-Azzi were Arme-Shupria, the Nairi and the Kingdom of Urartu, who successively established their sovereignty over the Armenian Highland. Each of the nations and tribes participated in the ethnogenesis of the Armenian people. Under Ashurbanipal, the Assyrian empire reached the Caucasus Mountains, yerevan, the modern capital of Armenia, was founded in 782 BC by king Argishti I. T. Gamkrelidze and V. Ivanov proposed the Indo-European homeland around the Armenian Highland, eric P. Hamp in his 2012 Indo-European family tree, groups the Armenian language along with Greek and Ancient Macedonian in the Pontic Indo-European subgroup. In Hamps view the homeland of this subgroup is the northeast coast of the Black Sea and he assumes that they migrated from there southeast through the Caucasus with the Armenians remaining after Batumi while the pre-Greeks proceeded westwards along the southern coast of the Black Sea. However, fresh genetics studies explain Armenian diversity by several mixtures of Eurasian populations that occurred between ~3,000 and ~2,000 b. c
24.
Thoros of Edessa
–
Thoros was an Armenian ruler of Edessa at the time of the First Crusade. Thoros was an officer in the Byzantine Empire and a lieutenant of Philaretos Brachamios. He was Armenian but practiced the Greek Orthodox faith, the Chronicle of Matthew of Edessa records that Thoros son of Hethum was installed as governor of Edessa by Tutush, who had defeated and killed emir Bouzan in the year 543 of the Armenia era. According to Sturdza, Hethum was descended from the Pahlavouni, an important family in Caucasian Armenia and he conquered land to the east of that conquered by his fellow Armenian Rupen. Steven Runciman calls Thoros the son-in-law of Gabriel of Melitene, around 1094, the Seljuk emir of Damascus, Tutush I, captured Edessa and established Thoros as governor. The other Edessan nobles did not agree with this and they were freed, Thoros then fortified Edessa and cut off the citadel, garrisoned by Turkish and Armenian troops. The Turks and Ortoqids besieged the city for two months, but were unable to capture it even after breaking through the walls, the Turks withdrew and Thoros was recognized as lord of the city. As a Greek Orthodox Christian, he was not well loved by his Armenian subjects in Edessa and he resisted attacks from the Seljuks, but in 1098 had to ask for help from the crusaders, who were occupied at the siege of Antioch. Baldwin of Boulogne had come to Edessa rather than participate in the siege, probably looking to carve out some territory for himself, Thoros invited him to Edessa and made an alliance with him in February 1098. Baldwin gradually convinced Thoros to adopt him as his son and heir, steven Runciman, A History of the Crusades, vol. I, The First Crusade and the Foundation of the Kingdom of Jerusalem, Armenia and the Crusades, Tenth to Twelfth Centuries, The Chronicle of Matthew of Edessa. National Association for Armenian Studies and Research,1993, fulcher of Chartres, A History of the Expedition to Jerusalem, 1095-1127, trans
25.
Edessa
–
Edessa was a city in Upper Mesopotamia, founded on an earlier site by Seleucus I Nicator ca.302 BC. It was also known as Antiochia on the Callirhoe from the 2nd century BC and it was the capital of the semi-independent kingdom of Osroene from c.132 BC and fell under direct Roman rule in ca. It became an important early centre of Syriac Christianity and it fell to the Muslim conquest in 639, was briefly re-taken by Byzantium in 1031, and became the center of the Crusader state of the County of Edessa during 1098–1144. It fell to the Turkic Zengid dynasty in 1144 and was absorbed by the Ottoman Empire in 1517. The modern name of the city is Şanlıurfa, in Turkeys Southeast Anatolia Region, the earliest name of the city was Adma recorded Assyrian cuneiform sources in the 7th century BC. It was renamed Callirrhoe or Antiochia on the Callirhoe in the 2nd century BC and it was named Justinopolis in the early 6th century. According to Jewish and Muslim tradition, it is Ur Kasdim, in the second half of the 2nd century BC, as the Seleucid monarchy disintegrated in the wars with Parthia, Edessa became the capital of the Abgar dynasty, who founded the Kingdom of Osroene. This kingdom was established by Nabataean or Arab tribes from North Arabia, and lasted four centuries, under twenty-eight rulers. Edessa was at first more or less under the protectorate of the Parthians, then of Tigranes of Armenia, Edessa was Armenian Mesopotamias capital city, from 212 to 214 the kingdom was a Roman province. The emperor Caracalla was assassinated on the road from Edessa to Carrhae by one of his guards in 217, Edessa became one of the frontier cities of the province of Osroene and lay close to the border of Sassanid Persia. The Battle of Edessa took place between the armies of the Roman Empire under the command of Emperor Valerianus and Sassanid forces under Shahanshah Shapur I in 260. The Roman army was defeated and captured in its entirety by the Persian forces, including Valerian himself, the literary language of the tribes that had founded this kingdom was Aramaic, from which Syriac developed. The precise date of the introduction of Christianity into Edessa is not known, however, there is no doubt that even before AD190 Christianity had spread vigorously within Edessa and its surroundings and that shortly after the royal house joined the church. Yet various sources confirm that the Abgar who embraced the Christian faith was Abgar IX, under him Christianity became the official religion of the kingdom. As for Addai, he was one of the seventy-two disciples as the legend asserts. He was succeeded by Aggai, then by Palout who was ordained about 200 by Serapion of Antioch, a Christian council was held at Edessa as early as 197. In 201 the city was devastated by a flood. In 232 the relics of the apostle Thomas were brought from Mylapore, India, under Roman domination many martyrs suffered at Edessa, Sts
26.
Seljuk Empire
–
The Seljuk Empire or Great Seljuk Empire was a medieval Turko-Persian Sunni Muslim empire, originating from the Qynyq branch of Oghuz Turks. The Seljuk Empire controlled a vast area stretching from the Hindu Kush to eastern Anatolia, from their homelands near the Aral sea, the Seljuks advanced first into Khorasan and then into mainland Persia before eventually conquering eastern Anatolia. The Seljuk empire was founded by Tughril Beg in 1037, Tughril was raised by his grandfather, Seljuk-Beg, who was in a high position in the Oghuz Yabgu State. Seljuk gave his name to both the Seljuk empire and the Seljuk dynasty, the Seljuks united the fractured political scene of the eastern Islamic world and played a key role in the first and second crusades. Highly Persianized in culture and language, the Seljuks also played an important role in the development of the Turko-Persian tradition, the Seljuqs were allied with the Persian Samanid shahs against the Qarakhanids. The Samanid fell to the Qarakhanids in Transoxania, however, whereafter the Ghaznavids arose, the Seljuqs became involved in this power struggle in the region before establishing their own independent base. Tughril was the grandson of Seljuq and brother of Chaghri, under whom the Seljuks wrested an empire from the Ghaznavids, initially the Seljuqs were repulsed by Mahmud and retired to Khwarezm, but Tughril and Chaghri led them to capture Merv and Nishapur. Later they repeatedly raided and traded territory with his successors across Khorasan and Balkh, in 1040 at the Battle of Dandanaqan, they decisively defeated Masud I of the Ghaznavids, forcing him to abandon most of his western territories to the Seljuqs. In 1055, Tughril captured Baghdad from the Shia Buyids under a commission from the Abbasids, arslans decisive victory at the Battle of Manzikert in 1071 effectively neutralized the Byzantine resistance to the Turkish invasion of Anatolia. He authorized his Turkmen generals to carve their own out of formerly Byzantine Anatolia. Malikshāh moved the capital from Rey to Isfahan and it was during his reign that the Great Seljuk Empire reached its zenith. The Iqta military system and the Nizāmīyyah University at Baghdad were established by Nizām al-Mulk, the Abbasid Caliph titled him The Sultan of the East and West in 1087. The Seljuq power was at its zenith under Malikshāh I, the Seljuq dominion was established over the ancient Sasanian domains, in Iran and Iraq, and included Anatolia as well as parts of Central Asia and modern Afghanistan. The Seljuk rule was modelled after the organization common in Turkic and Mongol nomads. Under this organization, the member of the paramount family assigned family members portions of his domains as autonomous appanages. When Malikshāh I died in 1092, the split as his brother. Malikshāh I was succeeded in Anatolia by Kilij Arslan I, who founded the Sultanate of Rum, and in Syria by his brother Tutush I. In Persia he was succeeded by his son Mahmud I, whose reign was contested by his three brothers Barkiyaruq in Iraq, Muhammad I in Baghdad, and Ahmad Sanjar in Khorasan
27.
Crusader states
–
The name also refers to other territorial gains made by medieval Christendom against Muslim and pagan adversaries. The Crusader States in the Levant were the Kingdom of Jerusalem, the Principality of Antioch, the County of Tripoli, the Eastern Romans, or Byzantines, partially recovered lost territory on numerous occasions but over time gradually lost all but Anatolia and parts of Thrace and the Balkans. In the West, the Roman Catholic kingdoms of northern Iberia launched a series of known as the Reconquista to reconquer the peninsula from the Arabized Berbers known as Moors. The conquered Iberian principalities are not customarily called Crusader states, except for the Kingdom of Valencia, professor Barber indicates that, in the Crusader State of the Kingdom of Jerusalem the Holy Sepulchre was added to in the 7th century and rebuilt in 1022, after a previous collapse. The situation represented an existential threat for the Eastern Orthodox Byzantine Empire. The Emperor sent a plea to the Pope in Rome to send military aid with the goal of restoring the formerly Christian territories to Christian rule, the result was a series of western European military campaigns into the eastern Mediterranean, known as the Crusades. The first four Crusader states were created in the Levant immediately after the First Crusade, The first Crusader state, the Principality of Antioch, founded in 1098, lasted until 1268. The Kingdom of Jerusalem, founded in 1099, lasted until 1291, the Armenian Kingdom of Cilicia had its origins before the Crusades, but was granted the status of a kingdom by Pope Innocent III, and later became fully westernized by the Lusignan dynasty. During the Third Crusade, the Crusaders founded the Kingdom of Cyprus, Richard I of England conquered Cyprus on his way to Holy Land. The Templars promptly returned the island to Richard who resold it to the displaced King of Jerusalem Guy of Lusignan in 1192. For much of its history under the Lusignan Kings, Cyprus was a prosperous Medieval Kingdom, the Kingdoms decline began when it became embroiled in the dispute between the Italian Merchant Republics of Genoa and Venice. Indeed, the Kingdoms decline can be traced to a war with Genoa in 1373–74 which ended with the Genoese occupying the principal port City of Famagusta. Eventually with the help of Venice, the Kingdom recovered Famagusta but by then it was too late and in any event, venetian rule over Cyprus lasted for just over 80 years until 1571, when the Ottoman Empire under Sultan Selim II Sarkhosh invaded and captured the entire island. These states faced the attacks of the Byzantine Greek successor states of Nicaea and Epirus, thessalonica and the Latin Empire were reconquered by the Byzantine Greeks by 1261. Descendants of the Crusaders continued to rule in Athens and the Peloponnesus until the 15th century when the area was conquered by the Ottoman Empire. The military order of the Knights Hospitaller of Saint John established itself on Rhodes in 1310, with influx of new blood. The island of Kastellorizo was taken by the Knights of St, other neighbouring territories temporarily under the order were, the cities of Smyrna, Attaleia, the city of Salona and the islands of Ikaria and Kos, all now in Greece. The coins minted in Jerusalem during the 12th century show patriarchal crosses with various modifications, coins minted under Henry I show a cross with four dots in the four quarters, but the Jerusalem cross proper appears only on a coin minted under John II
28.
Siege of Antioch
–
The Siege of Antioch took place during the First Crusade in 1097 and 1098. The first siege, by the crusaders against the Muslim-held city, Antioch lay in a strategic location on the crusaders route to Palestine. Supplies, reinforcements and retreat could all be controlled by the city, anticipating that it would be attacked, the Muslim governor of the city, Yaghi-Siyan, began stockpilling food and sending requests for help. The Byzantine walls surrounding the city presented an obstacle to its capture. The crusaders arrived outside the city on 21 October and began the siege, the garrison sortied unsuccessfully on 29 December. After stripping the area of food, the crusaders were forced to look farther afield for supplies, opening themselves to ambush. On the 31 December, a force of 20,000 crusaders encountered an army led by Duqaq of Damascus heading to Antioch. As the siege went on, supplies dwindled and in early 1098 one in seven of the crusaders was dying from starvation, a second relief force, this time under the command of Ridwan of Aleppo, advanced towards Antioch, arriving on 9 February. Like the army of Duqaq before, it was defeated, Antioch was captured on 3 June, although the citadel remained in the hands of the Muslim defenders. Kerbogha began the siege, against the crusaders who had occupied Antioch. The second siege ended when the crusaders exited the city to engage Kerboghas army in battle, on seeing the Muslim army routed, the defenders remaining in the citadel surrendered. There are a number of sources relating to the Siege of Antioch. There are four accounts, those of Fulcher of Chartres, Peter Tudebode, and Raymond of Aguilers. Nine letters survive relating to or from the army, five of them were written while the siege was underway and another in September. While there are many sources the number of people on crusade is unclear because they fluctuated regularly, lying on the slopes of the Orontes Valley, in 1097 Antioch covered more than 3.5 square miles and was encircled by walls studded by 400 towers. The river ran along the northern wall before entering Antioch from the northwest. Mount Silpius, crested by a citadel, was the Antiochs highest point, there were six gates through which the city could be entered, three along the northern wall, and one on each of the south, east, and west sides. The valley slopes made approaching from the south, east, or west difficult, the citys defences dated from the reign of the Emperor Justinian I in the 6th century
29.
Mosul
–
Mosul is a major city in northern Iraq. Since October 2016 it has been the site of an operation led by the Iraqi Government, under Haider al-Abadi, in an effort to dislodge. The city has been under the control of the Islamic State of Iraq and the Levant since June 2014, and no westerner has entered the city until the latest initiative. The Battle of Mosul, an offensive to retake the city begun in October 2016, is the largest deployment of Iraqi forces since the 2003 invasion by U. S. Located some 400 km north of Baghdad, Mosul stands on the west bank of the Tigris, opposite the ancient Assyrian city of Nineveh on the east bank. The metropolitan area has grown to encompass substantial areas on both the Left Bank and the Right Bank, as the two banks are described by the locals compared to the direction of Tigris. Mosuls population grew rapidly around the turn of the millennium and by 2004 was estimated to be 1,846,500, an estimated half million people fled Mosul in the second half of 2014 when the IS fought with government forces for control of the city. On November 17,2014, ISIS attacked the city of Mosul, ultimately killing seven civilians, while some residents returned, more fled in 2015 as fighting and violence increased, and US bombings pounded the city. Historically, important products of the area include Mosul marble and oil, the city of Mosul is home to the University of Mosul and its renowned Medical College, which together was one of the largest educational and research centers in Iraq and the Middle East. The University has since been closed, the Islamic States leadership in Mosul has kept the Medical College open but it is reported to be barely functional. The name of the city is first mentioned by Xenophon in his expeditionary logs in Achaemenid Assyria of 401 BC, there, he notes a small Assyrian town of Mépsila on the Tigris somewhere about where modern Mosul is today. Be that as it may, the name Mepsila is doubtless the root for the modern name, in its current Arabic form and spelling, the term Mosul, or rather Mawsil, stands for the linking point – or loosely, the Junction City, in Arabic. Mosul should not be confused with the ancient Assyrian capital of Nineveh and this area is known today as the town of Nebi Yunus and is now populated largely by Kurds. It is the only neighborhood in Mosul. The site contains the tomb of the Biblical Jonah, as he lived and died in the capital of ancient Assyria. Today, this area has been absorbed into the Mosul metropolitan area. The indigenous Assyrians still refer to the city of Mosul as Nineveh. The ancient Nineveh was succeeded by Mepsila after the fall of Assyria between 612-599 BC at the hands of a coalition of Babylonians, Medes, Persians, Scythians, Cimmerians and Sagartians, the Assyrians largely abandoned the city, building new smaller settlements such as Mepsila nearby
30.
Dagobert of Pisa
–
Dagobert was the first Archbishop of Pisa and the second Latin Patriarch of Jerusalem after the city was captured in the First Crusade. In 1085, Wezilo was excommunicated for simony by the synod of Quedlinburg. Dagoberts own name places his origin in Lombardy/Emilia, site of some staunchly imperial cities, by the late 1080s Dagobert had changed sides, becoming close to Countess Matilda of Tuscany, one of the papacys staunchest supporters. Pope Urban II cancelled Dagoberts irregular ordination and replaced it with a canonical one, initially, the appointment of a man with such a controversial past attracted hostility. Peter, Bishop of Pistoia, protested to the pope, and the chapter opposed it. He played a role in Pisas civic life, for example joining with other notables in 1090 to regulate the maximum height of houses. He seems to have become a figure in Pisas political and economic life. He remained close to Urban and Matilda, and in 1092 Urban raised the see to an archbishopric on Matildas recommendation, Dagobert then returned to Pisa to preach the crusade, and received enthusiastic support. One of the Crusader leaders, Bohemond of Antioch, was besieging the Byzantine port of Latakia, and Dagobert and the Pisans agreed to help by blockading the port from the sea. However, the other Crusader leaders, who saw the necessity for cooperation with the Byzantine Emperor, Bohemund was forced to abandon the siege, and accompanied Dagobert to Jerusalem, arriving on 21 December 1099. Dagoberts status when he went east is unclear, many historians believe that Urban had appointed him apostolic legate to the crusade in succession to Adhemar of Le Puy, who died on 1 August 1098. However, Urban himself died on 29 July 1099, and in a letter to the new pope, Paschal II, in September 1099, Dagobert styles himself simply archbishop of Pisa. Public opinion had held that the Holy Land should be the patrimony of the church. Dagoberts position was stronger, as he was papal legate and had the support of the Pisan fleet, immediately after his enthronement, Godfrey of Bouillon knelt before him and was invested with the territory of Jerusalem, and Bohemund did the same for Antioch. Baldwin, the future King of Jerusalem, was at this time Lord of Edessa, but he did not pay homage for it to Dagobert, Dagobert was anxious to establish the patriarchs power, and he demanded that Godfrey hand over Jerusalem to him. With the support of Tancred, Dagobert wrote offering the lordship of Jerusalem to Bohemund, on 11 November, Baldwin assumed the title King of Jerusalem. Dagobert was forced to defeat, and Baldwin, bearing in mind his influence over the Pisan fleet. On Christmas Day 1100, Baldwin paid homage to the Patriarch and was crowned as king, the arrival of a Genoese squadron in April 1101 weakened Dagoberts position, as Baldwin no longer depended for sea power on the Pisan fleet
31.
Latin Patriarchate of Jerusalem
–
Latin Patriarchate of Jerusalem is the title raising the rank of the see of the Latin Church Catholic Metropolitan Archbishop of Jerusalem. The Archdiocese of Jerusalem has jurisdiction over all Latin Church Roman Catholics in the Holy Land as well as Cyprus, in Jerusalem, the Latin Catholic community is the largest Christian community, with some 4,500 people out of an estimated Christian population of about 11,000. Presently Sede vacante, the most recent Latin Patriarch of Jerusalem was Fouad Twal who resigned in 2016, the Latin Patriarch of Jerusalem also holds the office of Grand Prior of the Order of the Holy Sepulchre. In the Catholic Church, the title Patriarch is customarily reserved to the highest ranking bishops of the Eastern Catholic Churches. The Patriarch of Jerusalem is one of four Archbishops of the Latin Church to be called a patriarch, the others being the Patriarchs of Venice, Lisbon, the honorary patriarchal titles Latin Patriarch of Constantinople, Alexandria and Antioch were abolished in 1964, other ones earlier. The title of Patriarch of Jerusalem is also used by the Eastern Orthodox Patriarch of Jerusalem, Jerusalem was one of the Apostles original bishoprics. It was renamed Aelia Capitolina in 135 AD, again Jerusalem in 325, in 451 it was promoted as Patriarchal See. After 649, Pope Martin appointed John of Philadelphia as Patriarchal vicar of Jerusalem to replace Sergius of Jaffa, apart from the Maronites, most Christians in the Holy Land came under the jurisdiction of the Eastern Orthodox Patriarchate of Jerusalem. In 1099, the Western Crusaders captured Jerusalem, set up the Kingdom of Jerusalem and established a Latin hierarchy under a Latin Patriarch, the Latin Patriarch resided in Jerusalem from 1099 to 1187, while Orthodox Patriarchs continued to be appointed, but resided in Constantinople. In 1187, the Crusaders were forced to flee Jerusalem, the Catholic Church continued to appoint residential Latin Patriarchs. With the fall of Acre, the Latin Patriarch moved to Cyprus in 1291, from 1374, the Catholic Church continued to appoint titular Patriarchs of Jerusalem, who were based at the Basilica di San Lorenzo fuori le Mura in Rome. A resident Latin Patriarch was re-established in 1847 by Pius IX, though officially superseding the Franciscans, Valerga was also the Grand Master of the Order. On Valergas death in 1872, Vincent Braco was appointed, and following his death in 1889, the Grand Masters of the Order continued to be named as Latin Patriarchs until 1905. The Co-Cathedral of the Most Holy Name of Jesus is the principal, or mother Church of the Latin Patriarchate, however, the Basilica of the Holy Sepulchre has the title of cathedral of the patriarchate. In 1987, Michel Sabbah became the first native Palestinian to be appointed Latin Patriarch, in 2008, Sabbah also signed the Kairos Palestine Document against Israeli occupation. Pope Francis appointed the Pierbattista Pizzaballa as Apostolic Administrator sede vacante of the Latin Patriarchate of Jerusalem, Prior to the Great Schism, there were no separate Latin and Greek Orthodox Churches, and thus no separate Patriarchs. For Patriarchs of Jerusalem of the unified Church prior to the Schism, the bull declared the Franciscans as the official custodians of the Holy Places in the name of the Catholic Church, unless someone was specifically appointed in the honorary office. Raymond Bequin, O. P. (1324-1329 Died Peter Paludanus, O. P. Élie de Nabinal, guillaume Amici Philippe de Cabassole Guglielmo Militis, O. P. Guilherme Audibert de la Garde Philippe dAlençon de Valois Guglielmo da Urbino, O. F. M
32.
Bohemond I of Antioch
–
Bohemond I was the Prince of Taranto from 1089 to 1111 and the Prince of Antioch from 1098 to 1111. He was a leader of the First Crusade, which was governed by a committee of nobles, the Norman monarchy he founded in Antioch arguably outlasted those of England and of Sicily. Bohemond was the son of Robert Guiscard, Count of Apulia and Calabria and he was born between 1050 and 1058—in 1054 according to historian John Julius Norwich. He was baptised Mark, possibly because he was born at his fathers castle at San Marco Argentano in Calabria and he was nicknamed Bohemond after a legendary giant. His parents were related within the degree of kinship that made their marriage invalid under canon law, with the annulment of his parents marriage, Bohemond became a bastard. Before long, Alberada married Robert Guiscards nephew, Richard of Hauteville and she arranged for a knightly education for Bohemond. Robert Guiscard was taken ill in early 1073. Fearing that he was dying, Sikelgaita held an assembly in Bari, Roberts nephew, Abelard of Hauteville, was the only baron to protest, because he regarded himself Roberts lawful heir. Bohemond fought in his fathers army during the rebellion of Jordan I of Capua, Geoffrey of Conversano and his father dispatched him at the head of an advance guard against the Byzantine Empire in early 1081 and he captured Valona. He sailed to Corfu, but did not invade the island since the local garrison outnumbered his army and he withdrew to Butrinto to await the arrival of his fathers forces. After Robert Guiscard arrived in the half of May, they laid siege to Durazzo. The Byzantine Emperor Alexios I Komnenos came to the rescue of the town but, on 18 October, Bohemond commanded the left flank, which defeated the Emperors largely Anglo-Saxon Varangian Guard. The Normans captured Durazzo on 21 February 1082 and they marched along the Via Egnatia as far as Kastoria, but Alexioss agents stirred up a rebellion in Southern Italy, forcing Robert Guiscard to return to his realm in April. He charged Bohemond with the command of his army in the Balkans, Bohemond defeated the Byzantines at Ioannina and at Arta, taking control of most of Macedonia and Thessaly, however, the six-month siege of Larissa was unsuccessful. Supply and pay problems undermined the morale of the Norman army, during his absence, most of the Norman commanders deserted to the Byzantines and a Venetian fleet recaptured Durazzo and Corfu. Bohemond accompanied his father to the Byzantine Empire again in 1084, an epidemic decimated the Normans and Bohemond, who was taken seriously ill, was forced to return to Italy in December 1084. Robert Guiscard died at Cephalonia on 17 July 1085 and she persuaded the army to acclaim Roger Borsa his fathers successor and they hurried back to Southern Italy. Two months later, the assembly of the Norman barons confirmed the succession and he made an alliance with Jordan of Capua, and captured Oria and Otranto
33.
Bethlehem
–
Bethlehem is a Palestinian city located in the central West Bank, Palestine, about 10 km south of Jerusalem. Its population is approximately 25,000 people and it is the capital of the Bethlehem Governorate. The earliest known mention of the city was in the Amarna correspondence of 1350–1330 BCE during its habitation by the Canaanites. The Hebrew Bible, which says that the city of Bethlehem was built up as a city by Rehoboam, identifies it as the city David was from. The New Testament identifies Bethlehem as the birthplace of Jesus, the church was badly damaged by the Samaritans, who sacked it during a revolt in 529, but was rebuilt a century later by Emperor Justinian I. Bethlehem became part of Jund Filastin following the Muslim conquest in 637, Muslim rule continued in Bethlehem until its conquest in 1099 by a crusading army, who replaced the towns Greek Orthodox clergy with a Latin one. In the mid-13th century, the Mamluks demolished the citys walls, control of Bethlehem passed from the Ottomans to the British at the end of World War I. Bethlehem came under Jordanian rule during the 1948 Arab-Israeli War and was captured by Israel in the 1967 Six-Day War. Since the 1995 Oslo Accords, Bethlehem has been administered by the Palestinian Authority, Bethlehem now has a Muslim majority, but is still home to a significant Palestinian Christian community. Bethlehems chief economic sector is tourism, which peaks during the Christmas season when Christians make pilgrimage to the Church of the Nativity, Bethlehem has over 30 hotels and 300 handicraft workshops. Rachels Tomb, an important Jewish holy site, is located at the entrance of Bethlehem. The earliest reference to Bethlehem appears in the Amarna correspondence, let the king hear the words of your servant Abdi-Heba, and send archers to restore the imperial lands of the king. It is thought that the similarity of name to its modern forms indicates that this was a settlement of Canaanites who shared a Semitic cultural. Lachmo was the Chaldean god of fertility, worshipped by the Canaanites as Lachama, some time in the 3rd millennium BCE, they erected a temple to worship the god on the hill now known as the Hill of the Nativity. The town was known as Beit Lachama, meaning House of Lachama, the Philistines later established a garrison there. The archaeologists were able to identify at least 30 tombs, the Bible also calls it Beth-Lehem Judah, and the New Testament describes it as the City of David. It is first mentioned in the Tanakh and the Bible as the place where the matriarch Rachel died and was buried by the wayside, Rachels Tomb, the traditional grave site, stands at the entrance to Bethlehem. According to the Book of Ruth, the valley to the east is where Ruth of Moab gleaned the fields and it was the home of Jesse, father of King David of Israel, and the site of Davids anointment by the prophet Samuel
34.
Apollonia-Arsuf
–
For the modern community, see Arsuf, Hof HaSharon. Apollonia was an ancient city in Hellenistic and Roman Judea, in the late Roman era renamed to Sozusa and it was situated on a cliff above the Mediterranean Sea, about 34 kilometres south of Caesarea. It fell to the Muslim conquest in 640 and was fortified against Byzantine attacks and it was re-conquered by the kingdom of Jerusalem in 1101, and was a strategically important fortress in the Third Crusade, during which the Battle of Arsuf was fought nearby. The fortress fell to the Mamluks in 1265 and was destroyed, the site of Arsuf is now in Herzliya municipality, Israel. The site was excavated from 1994. In 2002, the site was named Apollonia National Park, the city is first recorded under its Greek name Apollonia in the final decades of the Persian period. The Semitic name ršp would then have been restored in the medieval Arabic toponym of Arsūf, the Saramitan chronicle of Abu l-Fath record a toponym rʿšfyn. Izre’el considers the possibility of identifying this toponym with the Arabic Arsūf, a tradition connecting the name with the biblical Resheph, a grandson of Ephraim, is spurious. The name of the nearby Israeli settlement of Rishpon was given in 1936, the renaming is paralleled in at least three other cities called Apollonia, Sozusa in Cyrenaica, Sozopolis in Pisidia and Sozopolis in Thrace. The identification of ancient Apollonia with Byzantine-era Sozusa is due to Stark, the site is variously referred to as Appolonia, Arsin, Arsuf, Arsuph, Arsur, Arsuth, Assur, Orsuf and Sozusa in Crusader-era documents. Although some Chalcolithic and Iron Age remains were uncovered at the site and it is mentioned in the Periplus of Pseudo-Scylax. During the Hellenistic period it was a town, ruled by Seleucids. Under Roman rule, the town prospered and grew into the commercial and industrial centre of the region between the Poleg and Yarkon rivers. In AD113, Apollonia was destroyed partially by an earthquake, Apollonia is mentioned by Pliny, Hist. nat. V,14, and Ptolemy, V, xv,2, XIII, xv,4, Appianus, Hist. rom. The Roman proconsul, Gabinius, found it ruined in 57 BC, Apollonia is depicted in the Tabula Peutingeriana, on the coastal highway between Joppa and Caesarea, at the distance of 22 miles from Caesarea, confirming the identification of Arsuf with Apollonia. There was no coin minting in Apollonia, confirming that the town did not have the role of a Roman provincial center but was considered a medium-sized coastal town like Jamnia. Sozusa in Palaestina was the name of the city in the late Roman province of Palaestina Prima, and its see was a suffragan of Caesarea
35.
Caesarea
–
Caesarea is a town in north-central Israel. Located midway between Tel Aviv and Haifa on the plain near the city of Hadera, it falls under the jurisdiction of Hof HaCarmel Regional Council. The town was built by Herod the Great about 25–13 BCE as the port city Caesarea Maritima and it served as an administrative center of Judaea Province of the Roman Empire, and later the capital of the Byzantine Palaestina Prima province during the classic period. Following the Muslim conquest in the 7th century, in which it was the last city to fall to the Arabs and it was abandoned after the Mamluk conquest. It was re-populated in 1884 by Bosniak immigrants, who settled in a fishing village. In 1940, kibbutz Sdot Yam was established next to the village, in February 1948 the village was conquered by a Palmach unit commanded by Yitzhak Rabin, its people already having fled following an attack by the Lehi. In 1952, a Jewish town of Caesarea was established near the ruins of the old city, Caesarea Maritima was built during c. 20–10 BCE near the ruins of a naval station known as Stratonos pyrgos. It was likely an agricultural station in its earliest configuration. In 90 BCE, Alexander Jannaeus captured Stratons Tower as part of his policy of developing the shipbuilding industry, Stratons Tower remained a Jewish settlement for two more generations, until the area became dominated by the Romans in 63 BCE, when they declared it an autonomous city. The pagan city underwent vast changes under Herod the Great, who renamed it Caesarea in honor of the Roman emperor, Caesar Augustus. In 22 BCE, Herod began construction of a sea harbor and built storerooms, markets, wide roads, baths, temples to Rome and Augustus. Every five years the city hosted major sports competitions, gladiator games, Caesarea also flourished during the Byzantine period. In the 3rd century, Jewish sages exempted the city from Jewish law, or Halakha, the city was chiefly a commercial centre relying on trade. The Muslim historian al-Biladhuri mentions Kaisariyyah/Cæsarea as one of ten towns in Jund Filastin conquered by the Muslim Rashidun army under Amr ibn al-Ass leadership during the 630s, the area was only seriously farmed during the Rashidun Caliphate period, apparently until the Crusader conquest in the eleventh century. Over time, the farms were buried under the sands shifting along the shores of the Mediterranean. Nasir-i-Khusraw noted a beautiful Friday Mosque in Caesarea in year 1047 C. E. so situated that in its court you may sit and this was converted into the church of St. Peter in Crusader times. A wall which may belong to this building has been identified in modern times, khusraw further noted that it is a fine city, with running waters, and palm-gardens, and orange and citron trees
36.
Acre, Israel
–
Acre is a city in the northern coastal plain region of the Northern District, Israel at the northern extremity of Haifa Bay. The city occupies an important location, as it sits on the coast of the Mediterranean Sea, traditionally linking the waterways and this location helped it become one of the oldest cities in the world, continuously inhabited since the Middle Bronze Age some 4000 years ago. Acre is the holiest city of the Baháí Faith, and as such receives many Bahai pilgrims, in 2015 the population was 47,675. Acre is a city, that includes Jews, Muslims, Christians. The mayor is Shimon Lankri, who was reelected in 2011, Acres etymology is a matter of controversy, though most likely deriving from the early Canaanite language. According to Biblical tradition, the name is derived from Canaanite Adco, meaning a border, the city was known as Ptolemais during the Hellenistic and Roman-Byzantine periods. During the Crusades it was known as St. John dAcre after the Knights Hospitaller, Acre is therefore counted among the oldest continuously inhabited sites in the region. Egyptian sources seem to be mentioning Acre, starting possibly with execration texts from ca.1800 BCE, the name Aak, which appears on the tribute lists of Thutmose III, may be a reference to Acre. The Amarna letters also mention a place named Akka, as well as the Execration texts, First settlement at the site of Ancient Acre appears to have been in the Early Bronze Age, or about 3000 BC. In the Hebrew Bible, Akko is one of the places from which the Israelites did not drive out the Canaanites and it is later described in the territory of the tribe of Asher and according to Josephus, was ruled by one of Solomons provincial governors. Throughout Israelite rule, it was politically and culturally affiliated with Phoenicia, around 725 BC, Akko joined Sidon and Tyre in a revolt against Shalmaneser V. Greek historians refer to the city as Ake, meaning cure, according to the Greek myth, Heracles found curative herbs here to heal his wounds. Strabo refers to the city as once a rendezvous for the Persians in their expeditions against Egypt, about 165 BC Judas Maccabeus defeated the Seleucids in several battles in Galilee, and drove them into Ptolemais. About 153 BC Alexander Balas, son of Antiochus IV Epiphanes, contesting the Seleucid crown with Demetrius, seized the city, which opened its gates to him. Demetrius offered many bribes to the Maccabees to obtain Jewish support against his rival, including the revenues of Ptolemais for the benefit of the Temple in Jerusalem, Jonathan Apphus threw in his lot with Alexander and in 150 BC he was received by him with great honour in Ptolemais. Some years later, however, Tryphon, an officer of the Seleucid Empire, the city was captured by Alexander Jannaeus, Cleopatra and Tigranes the Great. Here Herod the Great built a gymnasium, the Christian Acts of the Apostles reports that Luke the Evangelist, Paul the Apostle and their companions spent a day in Ptolemais with the Christian brethren there. A Roman colonia was established at the city, Colonia Claudii Cæsaris, the Romans enlarged the port and the city, that flourished for six centuries even as a Christian center
37.
Beirut
–
Beirut is the capital and largest city of Lebanon. No recent population census has been done but in 2007 estimates ranged from more than 1 million to slightly less than 2 million as part of Greater Beirut. Located on a peninsula at the midpoint of Lebanons Mediterranean coast, Beirut is the countrys largest and it is one of the oldest cities in the world, inhabited more than 5,000 years ago. The first historical mention of Beirut is found in the ancient Egyptian Tell el Amarna letters dating from the 15th century BC, the Beirut River runs south to north on the eastern edge of the city. Beirut is Lebanons seat of government and plays a role in the Lebanese economy, with most banks and corporations based in its Central District, Badaro, Rue Verdun, Hamra. Following the destructive Lebanese Civil War, Beiruts cultural landscape underwent major reconstruction, identified and graded for accountancy, advertising, banking/finance and law, Beirut is ranked as a Beta World City by the Globalization and World Cities Research Network. In May 2015, Beirut was officially recognized as one of the New7Wonders Cities together with Vigan, Doha, Durban, Havana, Kuala Lumpur, and La Paz. Beirut I, or Minet el Hosn, was listed as Beyrouth ville by Louis Burkhalter and said to be on the beach near the Orent, the site was discovered by Lortet in 1894 and discussed by Godefroy Zumoffen in 1900. The flint industry from the site was described as Mousterian and is held by the Museum of Fine Arts of Lyon, Beirut II, or Umm el Khatib, was suggested by Burkhalter to have been south of Tarik el Jedideh, where P. E. Gigues discovered a Copper Age flint industry at around 100 metres above sea level, the site had been built on and destroyed by 1948. Beirut III, Furn esh Shebbak or Plateau Tabet, was suggested to have located on the left bank of the Beirut River. Burkhalter suggested that it was west of the Damascus road, although this determination has been criticized by Lorraine Copeland, P. E. Gigues discovered a series of Neolithic flint tools on the surface along with the remains of a structure suggested to be a hut circle. Auguste Bergy discussed polished axes that were found at this site. The area was covered in red sand that represented Quaternary river terraces, the site was found by Jesuit Father Dillenseger and published by fellow Jesuits Godefroy Zumoffen, Raoul Describes and Auguste Bergy. Collections from the site were made by Bergy, Describes and another Jesuit, a large number of Middle Paleolithic flint tools were found on the surface and in side gullies that drain into the river. They included around 50 varied bifaces accredited to the Acheulean period, some with a lustrous sheen, Henri Fleisch also found an Emireh point amongst material from the site, which has now disappeared beneath buildings. Levallois flints and bones and similar material were found amongst brecciated deposits. The area has now built on
38.
Sidon
–
Sidon or Saïda is the third-largest city in Lebanon. It is located in the South Governorate of Lebanon, on the Mediterranean coast, about 40 kilometres north of Tyre and 40 km south of the capital, in Genesis, Sidon is a son of Canaan, a grandson of Noah. Its name coincides with the modern Arabic word for fishery, two castles there were cleaned and restored by the French in the early 20th century. Sidon has been inhabited very early in prehistory. It was one of the most important Phoenician cities, and it may have been the oldest, from there and other ports a great Mediterranean commercial empire was founded. Homer praised the skill of its craftsmen in producing glass, purple dyes and it was also from here that a colonizing party went to found the city of Tyre. Tyre also grew into a city, and in subsequent years there was competition between the two, each claiming to be the metropolis of Phoenicia. Glass manufacturing, Sidons most important enterprise in the Phoenician era, was conducted on a vast scale, the small shell of the Murex trunculus was broken in order to extract the pigment that was so rare it became the mark of royalty. In AD1855, the sarcophagus of King Eshmun’azar II was discovered, in this inscription the gods Eshmun and Ba‘al Sidon Lord of Sidon are mentioned as chief gods of the Sidonians. ‘Ashtart is entitled ‘Ashtart-Shem-Ba‘al ‘Ashtart the name of the Lord, a title found in an Ugaritic text. In the years before Christianity, Sidon had many conquerors, Assyrians, Babylonians, Egyptians, Persians, Greeks, both Jesus and Saint Paul are said to have visited it, too. The city was conquered by the Arabs and then by the Ottoman Turks. Like other Phoenician city-states, Sidon suffered from a succession of conquerors, at the end of the Persian era in 351 BC, it was invaded by the emperor Artaxerxes III and then by Alexander the Great in 333 BC, when the Hellenistic era of Sidon began. Under the successors of Alexander, it enjoyed autonomy and organized games. When Sidon fell under Roman domination, it continued to mint its own silver coins, the Romans also built a theater and other major monuments in the city. In the reign of Elagabalus a Roman colony was established there, during the Byzantine period, when the great earthquake of AD551 destroyed most of the cities of Phoenice, Beiruts School of Law took refuge in Sidon. The town continued quietly for the century, until it was conquered by the Arabs in AD636. On 4 December 1110 Sidon was captured, a decade after the First Crusade, by King Baldwin I of Jerusalem and it then became the centre of the Lordship of Sidon, an important lordship in the Kingdom of Jerusalem
39.
Republic of Genoa
–
It began when Genoa became a self-governing commune within the Regnum Italicum, and ended when it was conquered by the French First Republic under Napoleon and replaced with the Ligurian Republic. Corsica was ceded to France in the Treaty of Versailles of 1768, before 1100, Genoa emerged as an independent city-state, one of a number of Italian city-states during this period. Nominally, the Holy Roman Emperor was overlord and the Bishop of Genoa was president of the city, however, actual power was wielded by a number of consuls annually elected by popular assembly. The Adorno, Campofregoso, and other merchant families all fought for power in this Republic, as the power of the consuls allowed each family faction to gain wealth. The Republic of Genoa extended over modern Liguria and Piedmont, Sardinia, Corsica, through Genoese participation on the Crusades, Genoese colonies were established in the Middle East, in the Aegean, in Sicily and Northern Africa. The collapse of the Crusader States was offset by Genoa’s alliance with the Byzantine Empire, as Venices relations with the Byzantine Empire were temporarily disrupted by the Fourth Crusade and its aftermath, Genoa was able to improve its position. Genoa took advantage of opportunity to expand into the Black Sea and Crimea. Internal feuds between the families, the Grimaldi and Fieschi, the Doria, Spinola, and others caused much disruption. However, this prosperity did not last, the Black Death was imported into Europe in 1347 from the Genoese trading post at Caffa in Crimea, on the Black Sea. Following the economic and population collapse, Genoa adopted the Venetian model of government, the wars with Venice continued, and the War of Chioggia -- where Genoa almost managed to decisively subdue Venice—ended with Venices recovery of dominance in the Adriatic. In 1390 Genoa initiated a crusade against the Barbary pirates with help from the French, though it has not been well-studied, the fifteenth century seems to have been a tumultuous time for Genoa. After a period of French domination from 1394–1409, Genoa came under rule by the Visconti of Milan, Genoa lost Sardinia to Aragon, Corsica to internal revolt and its Middle Eastern, Eastern European and Asia Minor colonies to the Turkish Ottoman Empire. Under the ensuing economic recovery, many aristocratic Genoese families, such as the Balbi, Doria, Grimaldi, Pallavicini, according to Felipe Fernandez-Armesto and others, the practices Genoa developed in the Mediterranean were crucial in the exploration and exploitation of the New World. At the time of Genoa’s peak in the 16th century, the city attracted many artists, including Rubens, Caravaggio and Van Dyck. The architect Galeazzo Alessi designed many of the city’s splendid palazzi, as did in the decades that followed by fifty years Bartolomeo Bianco, a number of Genoese Baroque and Rococo artists settled elsewhere and a number of local artists became prominent. At the time of its founding in the early 11th century the Republic of Genoa consisted of the city of Genoa, as the commerce of the city increased, so did the territory of the Republic. By 1015 all of Liguria fell under the Republic of Genoa, after the First Crusade in 1098 Genoa gained settlements in Syria. In 1261 the city of Smyrna in Asia Minor became Genoese territory, in 1255 Genoa established the colony of Caffa in Crimea
40.
Republic of Venice
–
It was based in the lagoon communities of the historically prosperous city of Venice. It was a leading European economic and trading power during the Middle Ages, the Venetian city state was founded as a safe haven for people escaping persecution in mainland Europe after the fall of the Roman Empire. In its early years, it prospered on the salt trade, in subsequent centuries, the city state established a thalassocracy. It dominated trade on the Mediterranean Sea, including commerce between Asia, Europe and North Africa, the Venetian navy was used in the Crusades. Venice achieved territorial conquests along the Adriatic Sea, the city became home to an extremely wealthy merchant class, who patronized renowned art and architecture along the citys lagoons. Venetian merchants were influential financiers in Europe, the city was also the birthplace of great European explorers, including Marco Polo, as well as the classical music composer Vivaldi. The republic was ruled by the Doge, who was elected by members of the Great Council of Venice, the ruling class was an oligarchy of merchants and aristocrats. Venice and other Italian maritime republics played a key role in fostering capitalism, Venetian citizens generally supported the system of governance. The city-state enforced strict laws and employed ruthless tactics in its prisons, the opening of new trade routes to the Americas and the East Indies via the Atlantic Ocean marked the beginning of Venices decline as a maritime republic. The city state suffered defeats from the navy of the Ottoman Empire, in 1797, the country was colonized by Austria and France, following an invasion by Napoleon Bonaparte. Venice became a part of a unified Italy in the 19th century and it was formally known as the Most Serene Republic of Venice and is often referred to as La Serenissima, in reference to its title as one of the Most Serene Republics. He was the first historical Doge of Venice, whichever the case, the first doges had their power base in Heraclea. Ursuss successor, Deusdedit, moved his seat from Heraclea to Malamocco in the 740s and he was the son of Ursus and represented the attempt of his father to establish a dynasty. Such attempts were more commonplace among the doges of the first few centuries of Venetian history. They desired to remain well-connected to the Empire, another faction, republican in nature, believed in continuing along a course towards practical independence. The other main faction was pro-Frankish, supported mostly by clergy, they looked towards the new Carolingian king of the Franks, Pepin the Short, as the best provider of defence against the Lombards. A minor, pro-Lombard faction was opposed to close ties with any of these further-off powers, the successors of Obelerio inherited a united Venice. By the Pax Nicephori, the two emperors had recognised that Venice belonged to the Byzantine sphere of influence, many centuries later, the Venetians claimed that the treaty had recognised Venetian de facto independence, but the truth of this claim is doubted by modern scholars
41.
Ashkelon
–
Ashkelon is a coastal city in the Southern District of Israel on the Mediterranean coast,50 kilometres south of Tel Aviv, and 13 kilometres north of the border with the Gaza Strip. The ancient seaport of Ashkelon dates back to the Neolithic Age, the Arab village of al-Majdal or al-Majdal Asqalan, was established a few kilometres inland from the ancient site by the late 15th century, under Ottoman rule. In 1918, it part of the British Occupied Enemy Territory Administration. Al-Majdal on the eve of the 1948 Arab–Israeli War had 10,000 Arab inhabitants and in October 1948, al-Majdal was the forward position of the Egyptian Expeditionary Force based in Gaza. The town was initially named Migdal Gaza, Migdal Gad and Migdal Ashkelon by the new Jewish inhabitants, most of the remaining Arabs were evicted by 1950. In 1953, the neighborhood of Afridar was incorporated and the name Ashkelon was readopted to the town. By 1961, Ashkelon was ranked 18th among Israeli urban centers with a population of 24,000, in 2015 the population of Ashkelon was 130,660. The name Ashkelon is probably western Semitic, and might be connected to the root š-q-l perhaps attesting to its importance as a center for mercantile activities, scallion and shallot are derived from Ascalonia, the Latin name for Ashkelon. Ashkelon was the oldest and largest seaport in Canaan, one of the five cities of the Philistines, north of Gaza, the Neolithic site of Ashkelon is located on the Mediterranean coast,1.5 km north of Tel Ashkelon. It is dated by Radiocarbon dating to ca.7900 bp and it was discovered and excavated in 1954 by French archaeologist Jean Perrot. In 1997–1998, a large scale salvage project was conducted at the site by Yosef Garfinkel on behalf of the Hebrew University of Jerusalem, a final excavation report was published in 2008. In the site over a hundred fireplaces and hearths were found and numerous pits, various phases of occupation were found, one atop the other, with sterile layers of sea sand between them. This indicates that the site was occupied on a seasonal basis, the main finds were enormous quantities of animal bones and 20,000 flint artifacts. Usually at Neolithic sites flints far outnumber animal bones, the bones belong to domesticated and non-domesticated animals. When all aspects of this site are taken into account, it appears to have used by pastoral nomads for meat processing. The nearby sea could supply necessary for the conservation of meat. The city was built on a sandstone outcropping and has a good underground water supply. It was relatively large as an ancient city with as many as 15,000 people living inside the walls, Ashkelon was a thriving Middle Bronze Age city of more than 150 acres
42.
Tyre, Lebanon
–
Tyre, sometimes romanized as Sour, is a city in the South Governorate of Lebanon. There were approximately 117,000 inhabitants in 2003, however, the government of Lebanon has released only rough estimates of population numbers since 1932, so an accurate statistical accounting is not possible. Tyre juts out from the coast of the Mediterranean and is located about 80 km south of Beirut, the name of the city means rock after the rocky formation on which the town was originally built. The adjective for Tyre is Tyrian, and the inhabitants are Tyrians, Tyre is an ancient Phoenician city and the legendary birthplace of Europa and Dido. Today it is the fourth largest city in Lebanon and houses one of the major ports. The city has a number of ancient sites, including its Roman Hippodrome which was added to UNESCOs list of World Heritage Sites in 1979. Tyre originally consisted of two urban centres, Tyre itself, which was on an island just off shore. Alexander the Great connected the island to the mainland by constructing a causeway during his siege of the city, the original island city had two harbours, one on the south side and the other on the north side of the island. The harbour on the side has silted over, but the harbour on the north side is still in use. Tyre was founded around 2750 BC according to Herodotus and was built as a walled city upon the mainland. Phoenicians from Tyre settled in houses around Memphis, south of the temple of Hephaestus in a called the Tyrian Camp. Tyres name appears on monuments as early as 1300 BC, philo of Byblos quotes the antiquarian authority Sanchuniathon as stating that it was first occupied by Hypsuranius. Sanchuniathons work is said to be dedicated to Abibalus king of Berytus—possibly the Abibaal who was king of Tyre, there are ten Amarna letters dated 1350 BC from the mayor, Abimilku, written to Akenaten. The subject is often water, wood and the Habiru overtaking the countryside of the mainland, the commerce of the ancient world was gathered into the warehouses of Tyre. The city of Tyre was particularly known for the production of a rare and extraordinarily expensive sort of dye, produced from the murex shellfish. The colour was, in ancient cultures, reserved for the use of royalty or at least the nobility, Tyre was often attacked by Egypt, besieged by Shalmaneser V, who was assisted by the Phoenicians of the mainland, for five years. From 586 until 573 BC, the city was besieged by Nebuchadnezzar II until it agreed to pay a tribute. The Achaemenid Empire conquered the city in 539 BC and kept it under its rule until Alexander the Great laid siege to the city, in 315 BC, Alexanders former general Antigonus began his own siege of Tyre, taking the city a year later
43.
Battle of Ramla (1105)
–
The third Battle of Ramla took place on 27 August 1105 between the Crusader Kingdom of Jerusalem and the Fatimids of Egypt. The town of Ramla lay on the road from Jerusalem to Ascalon, from Ascalon the Fatimid vizier, Al-Afdal Shahanshah, launched almost annual attacks into the newly founded Crusader kingdom from 1099 to 1107. Of the three battles the Crusaders fought at Ramla early in the century, the third was the most bloody. Egyptian armies of the period relied on masses of Sudanese bowmen supported by Arab, whereas the Crusaders developed a healthy respect for the harass and surround tactics of the Turkish horse archers, they tended to discount the effectiveness of the Egyptian armies. While overconfidence led to a Crusader disaster at the battle of Ramla. The Franks never, until the reign of Saladin, feared the Egyptian as they did the armies from Muslim Syria and Mesopotamia, as at Ramla in 1101, in 1105 the Crusaders had both cavalry and infantry under the leadership of Baldwin I. At the third battle, however, the Egyptians were reinforced by a Seljuk Turkish force from Damascus, including mounted archery, after they withstood the initial Frankish cavalry charge the battle raged for most of the day. He vanquished the Turks when they were becoming a threat to his rear. Despite the victory the Egyptians continued to make raids into the Kingdom of Jeruselum with some reaching the walls of Jerusalem itself before being pushed back. The next major engagement between Fatimids and Crusaders was the Battle of Yibneh in 1123, Dupuy, R. E. and T. N. Dupuy, eds. New York, Harper & Row,1977, new York, Barnes & Noble Books,1995
44.
Kingdom of Jerusalem
–
The Latin Kingdom of Jerusalem was a crusader state established in the Southern Levant by Godfrey of Bouillon in 1099 after the First Crusade. The kingdom lasted nearly two hundred years, from 1099 until 1291 when the last remaining possession, Acre, was destroyed by the Mamluks, the sometimes so-called First Kingdom of Jerusalem lasted from 1099 to 1187, when it was almost entirely overrun by Saladin. This second kingdom is called the Second Kingdom of Jerusalem or the Kingdom of Acre. Three other crusader states founded during and after the First Crusade were located north, the County of Edessa, the Principality of Antioch. While all three were independent, they were tied to Jerusalem. Beyond these to the north and west lay the states of Armenian Cilicia, further east, various Muslim emirates were located which were ultimately allied with the Abbasid caliph in Baghdad. Jerusalem itself fell to Saladin in 1187, and in the 13th century the kingdom was reduced to a few cities along the Mediterranean coast. In this period, the kingdom was ruled by the Lusignan dynasty of the Kingdom of Cyprus, dynastic ties also strengthened with Tripoli, Antioch, and Armenia. The kingdom was soon dominated by the Italian city-states of Venice and Genoa. Emperor Frederick II claimed the kingdom by marriage, but his presence sparked a war among the kingdoms nobility. The kingdom became more than a pawn in the politics and warfare of the Ayyubid and Mamluk dynasties in Egypt, as well as the Khwarezmian. The Mamluk sultans Baibars and al-Ashraf Khalil eventually reconquered all the remaining crusader strongholds, the kingdom was ethnically, religiously, and linguistically diverse, although the crusaders themselves and their descendants were an elite Catholic minority. They imported many customs and institutions from their homelands in Western Europe, the kingdom also inherited oriental qualities, influenced by the pre-existing customs and populations. The majority of the inhabitants were native Christians, especially Greek and Syrian Orthodox, as well as Sunni. The native Christians and Muslims, who were a lower class, tended to speak Greek and Arabic, while the crusaders spoke French. There were also a number of Jews and Samaritans. According to the Jewish writer Benjamin of Tudela, who travelled through the kingdom around 1170, since sets a lower bound for the Samaritan population at 1,500, since the contemporary Tolidah, a Samaritan chronicle, also mentions communities in Gaza and Acre. The First Crusade was preached at the Council of Clermont in 1095 by Pope Urban II, however, the main objective quickly became the control of the Holy Land
45.
Tripoli, Lebanon
–
Tripoli is the largest city in northern Lebanon and the second-largest city in the country. Situated 85 kilometers north of the capital Beirut, it is the capital of the North Governorate, Tripoli overlooks the eastern Mediterranean Sea, and it is the northernmost seaport in Lebanon. It holds a string of four small islands offshore, and they are also the islands in Lebanon. The Palm Islands were declared an area because of their status of haven for endangered loggerhead turtles, rare monk seals. Tripoli borders the city of El Mina, the port of the Tripoli District, Tripoli had a number of different names as far back as the Phoenician age. In the Amarna letters the name Derbly, possibly a Semitic cognate of the citys modern Arabic name Ṭarābulus, was mentioned, in an engraving concerning the invasion of Tripoli by the Assyrian King Ashurnasirpal II, it is called Mahallata or Mahlata, Mayza, and Kayza. Under the Phoenicians, the name Athar was used to refer to Tripoli, when the Ancient Greeks settled in the city they called it Τρίπολις, meaning three cities, influenced by the earlier phonetically similar but etymologically unrelated name Derbly. The Arabs called it Ṭarābulus and Ṭarābulus al-Šām, today, Tripoli is also known as al-fayḥā′, which is a term derived from the Arabic verb faha which is used to indicate the diffusion of a scent or smell. Tripoli was once known for its vast orange orchards, during the season of blooming, the pollen of orange flowers was said to be carried on the air, creating a splendid perfume which filled the city and suburbs. Tripoli has a Mediterranean Climate with mild winters and moderately hot summers, temperatures are moderated throughout the year due to the warm Mediterranean Current coming from Western Europe. Therefore, temperatures are warmer in the winter by around 10 °C, although snow is an extremely rare event that only occurs around once every 5 years, hail and sleet are very common and occur fairly regularly in the winter. Rainfall is concentrated in the months, with the summer typically being very dry. There is evidence of settlement in Tripoli that dates back as early as 1400 BCE, under Hellenistic rule, Tripoli was used as a naval shipyard and the city enjoyed a period of autonomy. It came under Roman rule around 64 BCE, the 551 Beirut earthquake and tsunami destroyed the Byzantine city of Tripoli along with other Mediterranean coastal cities. During Umayyad rule, Tripoli became a commercial and shipbuilding center and it achieved semi-independence under Fatimid rule, when it developed into a center of learning. The Crusaders laid siege to the city at the beginning of the 12th century and were finally to enter it in 1109. This caused extensive destruction, including the burning of Tripolis famous library, Dar al-Ilm, during the Crusaders rule the city became the capital of the County of Tripoli. In 1289, it fell to the Mamluks and the old part of the city was destroyed
46.
Outremer
–
During the Renaissance, the term was later often equated to the area of the Levant. The Armenian Kingdom of Cilicia originated before the Crusades, but it was granted the status of a kingdom by Pope Innocent III and it later became fully westernised by the French House of Lusignan. In general, the French used this term to refer to any land overseas, for example, King Louis IV of France was called Louis dOutremer, as he was raised in England. In the Chanson de Roland, Outremer is used as the name of a fictional Muslim country and it is identified as one of the many countries participating in the general mobilization of the Muslim World against Christianity at the climax of the plot. The modern term outre-mer, spelled with a hyphen and equally meaning overseas, is used by the French government for the overseas departments. In Monsieur, or The Prince of Darkness, Lawrence Durrells first novel of The Avignon Quintet, david Nicolle, Knight of Outremer 1187-1344 AD, Warrior No.18. Robert E. Howard, Hawks of Outremer, West Kingston, Rhode Island, holy Land Timeline of the name Palestine Helen Nicholson. The French of Outremer, Medieval Studies, Fordham University
47.
Principality of Antioch
–
The Principality of Antioch was one of the crusader states created during the First Crusade which included parts of modern-day Turkey and Syria. The principality was much smaller than the County of Edessa or the Kingdom of Jerusalem and it had roughly 20,000 inhabitants in the 12th century, most of whom were Armenians and Greek Orthodox Christians, with a few Muslims outside the city itself. Few of the inhabitants apart from the Crusaders were Roman Catholic even though the city was turned into a Latin Patriarchate in 1100. While Baldwin of Boulogne and Tancred headed east from Asia Minor to set up the County of Edessa, Bohemond of Taranto commanded the siege which commenced in October 1097. With over four hundred towers, the defenses were formidable. Bohemond convinced a guard in one of the towers, an Armenian and former Christian named Firouz, only four days later, a Muslim army from Mosul, led by Kerbogha, arrived to besiege the Crusaders themselves. Alexius I Comnenus, the Byzantine emperor, was on his way to assist the Crusaders, the Crusaders withstood the siege, with help from a mystic named Peter Bartholomew. Peter claimed he had visited by St. Andrew, who told him that the Holy Lance. The cathedral of St. Peter was excavated, and the Lance was discovered by Peter himself, although Peter most likely planted it there himself, it helped raise the spirits of the Crusaders. There was a dispute over who should control the city. Bohemond and the Italian Normans eventually won, and Bohemond named himself prince, meanwhile, an unknown epidemic spread throughout the Crusader camp, Adhemar of Le Puy was one of the victims. Following Bohemonds capture in battle with the Danishmends in 1100, his nephew Tancred became regent, Tancred expanded the borders of the Principality, seizing the cities of Tarsus and Latakia from the Byzantine Empire. However those newly captured cities along with other territory were lost after the Battle of Harran when Baldwin II of Edessa was captured, Bohemond was released in 1103 and went to Italy to raise more troops in 1104, during which time Tancred remained regent of Antioch. Bohemond used the troops he raised to attack the Byzantines in 1107, Bohemond was defeated at Dyrrhachium in 1108 and was forced by Alexius I to sign the Treaty of Devol, making Antioch a vassal state of the Byzantine Empire upon Bohemonds death. Bohemond had promised to any land that was seized from the Muslims when the Crusaders passed through Constantinople in 1097. Bohemond also fought at Aleppo with Baldwin and Joscelin of the County of Edessa, Bohemond left Tancred as regent once more and returned to Italy, where he died in 1111. Alexius wanted Tancred to return the Principality in its entirety to Byzantium, but Tancred was supported by the County of Tripoli, Tancred, in fact, had been the only Crusade leader who did not swear to return conquered land to Alexius. Tancred died in 1112 and was succeeded by Bohemond II, under the regency of Tancreds nephew Roger of Salerno, on June 27,1119, Roger was killed at the Ager Sanguinis, and Antioch became a vassal state of Jerusalem with King Baldwin II as regent until 1126
.jpg)
.svg)
