1.
Dosso Dossi
–
From 1514 to his death he was court artist to the Este Dukes of Ferrara and of Modena, whose small court valued its reputation as an artistic centre. He often worked with his younger brother Battista Dossi, who had worked under Raphael and he painted many mythological subjects and allegories with a rather dream-like atmosphere, and often striking disharmonies in colour. His figures cannot be said to be very well drawn and his portraits also often show rather unusual poses or expressions for works originating in a court. Dossi was born in San Giovanni del Dosso, a village in the province of Mantua and his early training and life is not well documented, his father, originally of Trento, was a bursar for the Dukes of Ferrara. He may have had training locally with Lorenzo Costa or in Mantua, by 1514, he would begin three decades of service for dukes Alfonso I and Ercole II dEste, becoming principal court artist. Dosso worked frequently with his brother Battista Dossi, who had trained in the Roman workshop of Raphael, the works he produced for the dukes included the ephemeral decorations of furniture and theater sets. He is known to have worked alongside il Garofalo in the Costabili polyptych, one of his pupils was Giovanni Francesco Surchi. Freedberg uses the term sprezzatura to refer to the style of Dossis caricature-like, primitivist, Dossi is also known for the atypical choices of bright pigment for his cabinet pieces. Some of his works, such as the Deposition have lambent qualities that suggest some of Correggios works, most of his works feature Christian and Ancient Greek themes and use oil painting as a medium. The frieze paintings were based on the Aeneid, this scene by Dossi is book 6, lines 635-709, orpheus with the lyre flits in the forest, in the background are the ghostly horses of dead warriors. In Hercules and the Pygmies, Hercules has fallen asleep after defeating Antaeus, and is set upon by an army of thumb-size pygmies and he gathers them in his lion skin. Paintings depicting a powerful Hercules were commonly made for the then-ruler Duke Ercole II dEste, the subjects of the Mythological Scene and Tubalcain are unknown. In Ferrara, among his pupils were Gabriele Capellini, Jacopo Panicciati, Dosso and Battista Dossi, court painters at Ferrara. Francis P. Smyth and John P. ONeill (Editors in Chief, national Gallery of Art, Washington DC, ed. The Age of Correggio and the Carracci, Emilian Painting of the 16th and 17th Centuries, freedberg, Sydney J. Pelican History of Art, ed. Ciammitti, Luisa, Ostrow, Steven F. Settis, Salvatore, dossos fate, painting and court culture in Renaissance Italy. Los Angeles, Getty Research Institute for the History of Art, Gallery at MuseumSyndicate Works by Dosso Dossi at Census of Ferrarese Paintings and Drawings
2.
Apostles
–
In Christian theology and ecclesiology, the apostles, particularly the Twelve Apostles, were the primary historical disciples of Jesus, the central figure in Christianity. During the life and ministry of Jesus in the 1st century AD, the word disciple is sometimes used interchangeably with apostle, for instance, the Gospel of John makes no distinction between the two terms. In modern usage, prominent missionaries are often called apostles, a practice which stems from the Latin equivalent of apostle, i. e. missio, for example, Saint Patrick was the Apostle of Ireland, and Saint Boniface was the Apostle to the Germans. The commissioning of the Twelve Apostles during the ministry of Jesus is recorded in the Synoptic Gospels, after his resurrection, Jesus sent 11 of them by the Great Commission to spread his teachings to all nations. This event is called the Dispersion of the Apostles. There is also an Eastern Christian tradition derived from the Gospel of Luke of there having been as many as 70 apostles during the time of Jesus ministry. Prominent figures in early Christianity, notably Paul, were called apostles. The period of early Christianity during the lifetimes of the apostles is called the Apostolic Age, during the 1st century AD, the apostles established churches throughout the territories of the Roman Empire and, according to tradition, through the Middle East, Africa, and India. In his writings, the epistles to Christian churches throughout the Levant, Paul did not restrict the term apostle to the Twelve, the restricted usage appears in the Revelation to John. By the 2nd century AD, association with the apostles was esteemed as an evidence of authority, Churches which are believed to have been founded by one of the apostles are known as apostolic sees. Pauls epistles were accepted as scripture, and two of the four gospels were associated with apostles, as were other New Testament works. Various Christian texts, such as the Didache and the Apostolic Constitutions, were attributed to the apostles, bishops traced their lines of succession back to individual apostles, who were said to have dispersed from Jerusalem and established churches across great territories. Christian bishops have traditionally claimed authority deriving, by apostolic succession, early Church Fathers who came to be associated with apostles, such as Pope Clement I with St. Peter, are referred to as the Apostolic Fathers. The Apostles Creed, popular in the West, was said to have composed by the apostles themselves. The word apostle comes from the Greek word ἀπόστολος, formed from the prefix ἀπό- and root στέλλω and originally meaning messenger and it has, however, a stronger sense than the word messenger, and is closer to a delegate. The Greek-English Lexicon of the New Testament argues that its Christian use translated a Jewish position known in Hebrew as the sheliach and this ecclesiastical meaning of the word was later translated into Latin as missio, the source of the English missionary. In the New Testament, the names of the majority of the apostles are Hebrew names, Mark 6, 7-13 states that Jesus initially sent out these twelve in pairs to towns in Galilee. The text states that their initial instructions were to heal the sick and their carrying of just a staff is sometimes given as the reason for the use by Christian bishops of a staff of office in those denominations that believe they maintain an apostolic succession
3.
Martyr
–
A martyr is somebody who suffers persecution and death for advocating, renouncing, refusing to renounce, or refusing to advocate a belief or cause as demanded by an external party. This refusal to comply with the presented demands results in the punishment or execution of the martyr by the oppressor, originally applied only to those who suffered for their religious beliefs, the term is now often used in connection with people imprisoned or killed for espousing a political cause. Most martyrs are considered holy or are respected by their followers, becoming symbols of exceptional leadership, Martyrs play significant roles in religions. Similarly, martyrs have had effects in secular life, including specific figures such as Socrates, as well as in politics. In its original meaning, the martyr, meaning witness, was used in the secular sphere as well as in the New Testament of the Bible. The term, in this sense, entered the English language as a loanword. The death of a martyr or the value attributed to it is called martyrdom, the early Christians who first began to use the term martyr in its new sense saw Jesus as the first and greatest martyr, on account of his crucifixion. The early Christians appear to have seen Jesus as the archetypal martyr, the word martyr is used in English to describe a wide variety of people. However, the table presents a general outline of common features present in stereotypical martyrdoms. Examples of this are found in the Mahabharata, during the great war which commenced, even Arjuna was brought down with doubts, e. g. attachment, sorrow, fear. This is where Krishna instructs Arjuna how to carry out his duty as a righteous warrior, Martyrdom in Judaism is one of the main examples of Kiddush Hashem, meaning sanctification of Gods name through public dedication to Jewish practice. Religious martyrdom is considered one of the significant contributions of Hellenistic Judaism to Western Civilization. Frend, Judaism was itself a religion of martyrdom and it was this Jewish psychology of martyrdom that inspired Christian martyrdom. In Christianity, a martyr, in accordance with the meaning of the original Greek martys in the New Testament, is one who brings a testimony, in particular, the testimony is that of the Christian Gospel, or more generally, the Word of God. A Christian witness is a biblical witness whether or not death follows, however, over time many Christian testimonies were rejected, and the witnesses put to death, and the word martyr developed its present sense. Where death ensues, the follow the example of Jesus in offering up their lives for truth. The concept of Jesus as a martyr has recently received greater attention, analyses of the Gospel passion narratives have led many scholars to conclude that they are martyrdom accounts in terms of genre and style. Several scholars have concluded that Paul the Apostle understood Jesus death as a martyrdom
4.
Judea (Roman province)
–
It was named after Herod Archelauss Tetrarchy of Judea, but the Roman province encompassed a much larger territory. The name Judea was derived from the Kingdom of Judah of the 6th century BCE, Judea province was the scene of unrest at its founding in 6 CE during the Census of Quirinius and several wars were fought in its history, known as the Jewish–Roman wars. The first intervention of Rome in the dates from 63 BCE, following the end of the Third Mithridatic War. After the defeat of Mithridates VI of Pontus, Pompey sacked Jerusalem and established Hasmonean prince Hyrcanus II as Ethnarch and High Priest, a later appointment by Julius Caesar was Antipater the Idumaean, also known as Antipas, as the first Roman Procurator. Herod the Great, Antipaters son, was designated King of the Jews by the Roman Senate in 40 BCE and he did not gain military control until 37 BCE. During his reign the last representatives of the Hasmoneans were eliminated, and he died in 4 BCE, and his kingdom was divided mostly among three of his sons, who became tetrarchs. One of these tetrarchies was Judea corresponding to the territory of the historic Judea, plus Samaria, Herods son Herod Archelaus, ruled Judea so badly that he was dismissed in 6 CE by the Roman emperor Augustus, after an appeal from his own population. Another, Herod Antipas, ruled as tetrarch of Galilee and Perea from 4 BCE to 39 CE, the third tetrarch, Herods son Philip, ruled over the northeastern part of his fathers kingdom. In 6 CE Archelaus tetrachy came under direct Roman administration, even though Iudaea is simply derived from the Latin for Judea, many historians use it to distinguish the Roman province from the previous territory and history. Iudaea province did not initially include Galilee, Gaulanitis, nor Peraea or the Decapolis, the capital was at Caesarea, not Jerusalem. Quirinius became Legate of Syria and conducted the first Roman tax census of Syria and Iudaea, pontius Pilate, whose name was recorded in the Pilate Stone, was one of these prefects, from 26 to 36 CE. Still, Jews living in the province maintained some form of independence and could judge offenders by their own laws, including capital offences, until c.28 CE. The Province of Judea, during the late 2nd Temple period was divided into five conclaves, or administrative districts, 1) Jerusalem, 2) Gadara, 3) Amathus, 4) Jericho. Caiaphas was one of the appointed High Priests of Herods Temple, both were deposed by the Syrian Legate Lucius Vitellius in 36 CE. The Crisis under Caligula has been proposed as the first open break between Rome and the Jews and he elevated Iudaeass procurator whom he trusted to imperial governing status because the imperial legate of Syria was not sympathetic to the Judeans. Following Agrippas death in 44 CE, the returned to direct Roman control, incorporating Agrippas personal territories of Galilee and Peraea. Nevertheless, Agrippas son, Agrippa II was designated King of the Jews in 48 and he was the seventh and last of the Herodians. From 70 CE until 135 CE, Iudaeas rebelliousness required a governing Roman legate capable of commanding legions
5.
Roman Empire
–
Civil wars and executions continued, culminating in the victory of Octavian, Caesars adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC and the annexation of Egypt. Octavians power was then unassailable and in 27 BC the Roman Senate formally granted him overarching power, the imperial period of Rome lasted approximately 1,500 years compared to the 500 years of the Republican era. The first two centuries of the empires existence were a period of unprecedented political stability and prosperity known as the Pax Romana, following Octavians victory, the size of the empire was dramatically increased. After the assassination of Caligula in 41, the senate briefly considered restoring the republic, under Claudius, the empire invaded Britannia, its first major expansion since Augustus. Vespasian emerged triumphant in 69, establishing the Flavian dynasty, before being succeeded by his son Titus and his short reign was followed by the long reign of his brother Domitian, who was eventually assassinated. The senate then appointed the first of the Five Good Emperors, the empire reached its greatest extent under Trajan, the second in this line. A period of increasing trouble and decline began with the reign of Commodus, Commodus assassination in 192 triggered the Year of the Five Emperors, of which Septimius Severus emerged victorious. The assassination of Alexander Severus in 235 led to the Crisis of the Third Century in which 26 men were declared emperor by the Roman Senate over a time span. It was not until the reign of Diocletian that the empire was fully stabilized with the introduction of the Tetrarchy, which saw four emperors rule the empire at once. This arrangement was unsuccessful, leading to a civil war that was finally ended by Constantine I. Constantine subsequently shifted the capital to Byzantium, which was renamed Constantinople in his honour and it remained the capital of the east until its demise. Constantine also adopted Christianity which later became the state religion of the empire. However, Augustulus was never recognized by his Eastern colleague, and separate rule in the Western part of the empire ceased to exist upon the death of Julius Nepos. The Eastern Roman Empire endured for another millennium, eventually falling to the Ottoman Turks in 1453, the Roman Empire was among the most powerful economic, cultural, political and military forces in the world of its time. It was one of the largest empires in world history, at its height under Trajan, it covered 5 million square kilometres. It held sway over an estimated 70 million people, at that time 21% of the entire population. Throughout the European medieval period, attempts were made to establish successors to the Roman Empire, including the Empire of Romania, a Crusader state. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, then, it was an empire long before it had an emperor
6.
Kingdom of Armenia (antiquity)
–
The Kingdom of Armenia, also the Kingdom of Greater Armenia, or simply Greater Armenia, was a monarchy in the Ancient Near East which existed from 321 BC to 428 AD. Its history is divided into successive reigns by three dynasties, Orontid, Artaxiad and Arsacid. It is widely believed to be the region with which all Armenians descend from and it was one of the largest empires in the history of the Middle East. Under the Seleucid Empire, the Armenian throne was divided in two – Armenia Maior and Sophene – both of which passed to members of the Artaxiad dynasty in 189 BC. The remaining Artaxiad kings ruled as clients of Rome until they were overthrown in 12 AD due to their allegiance to Romes main rival in the region. During the Roman–Parthian Wars, the Arsacid dynasty of Armenia was founded when Tiridates I, throughout most of its history during this period, Armenia was heavily contested between Rome and Parthia, and the Armenian nobility was divided among pro-Roman, pro-Parthian or neutrals. From 114 to 118, Armenia briefly became a province of the Roman Empire under Emperor Trajan, the Kingdom of Armenia often served as a client state or vassal at the frontier of the two large empires and their successors, the Byzantine and Sassanid empires. In 301, Tiridates III proclaimed Christianity as the religion of Armenia. During the Byzantine–Sasanian wars, Armenia was ultimately partitioned into Byzantine Armenia in 387, the Kingdoms symbol and most famous icon was Mount Ararat, arguably the tallest mountain in the kingdom. The geographic Armenian Highlands, then known as the highlands of Ararat, was inhabited by Proto-Armenian tribes which did not yet constitute a unitary state or nation. The highlands were first united by tribes in the vicinity of Lake Van into the Kingdom of Van, the kingdom competed with Assyria over supremacy in the highlands of Ararat and the Fertile Crescent. Both kingdoms fell to Iranian invaders from the neighbouring East in the 6th century BC and its territory was reorganized into a satrapy called Armenia. The Orontid dynasty ruled as satraps of the Achaemenid Empire for three centuries until the defeat against Alexander the Greats Macedonian Empire at the Battle of Gaugamela in 331 BC. After Alexanders death in 323 BC, a Macedonian general named Neoptolemus obtained Armenia until he died in 321 BC and the Orontids returned, not as satraps, Orontes III also defeated the Thessalian commander Menon, who wanted to capture Spers gold mines. The Seleucid Empires influence over Armenia had weakened after it was defeated by the Romans in the Battle of Magnesia in 190 BC, a Hellenistic Armenian state was thus founded in the same year by Artaxias I alongside the Armenian kingdom of Sophene led by Zariadres. Artaxias seized Yervandashat, united the Armenian Highlands at the expense of neighboring tribes, according to Strabo and Plutarch, Hannibal Barca received hospitality at the Armenian court of Artaxias I. The authors add a story of how Hannibal planned and supervised the building of Artaxata. The new city was laid on a position at the juncture of trade routes that connected the Ancient Greek world with Bactria, India
7.
Assyrian Church of the East
–
Followers of the Assyrian Church of the East and its later offshoot the Ancient Church of the East are typically ethnic Assyrians. However, an offshoot of the Assyrian Church of the East broke off to join the Catholic Church between the 1660s and 1830, another group split off to form the Ancient Church of the East in the 1960s. Both of these members are typically ethnic Assyrians. At its height, the Church had spread from its heartland in Upper Mesopotamia to as far afield as China, Mongolia, Central Asia, Asia Minor, a dispute over patriarchal succession led to the Schism of 1552, resulting in there being two rival Patriarchs. A more recent schism in the church resulted from the adoption of the Gregorian calendar by the Assyrian Church of the East, the opponents to the reforms created the Ancient Church of the East in 1964, headquartered in Baghdad and headed since 1968 by a separate Catholicos-Patriarch. The Assyrian Church of the East was headed by the Catholicos-Patriarch of the Assyrian Church of the East and it is an Apostolic church established by Thomas the Apostle, Thaddeus of Edessa, and Bartholomew the Apostle. In 410 the Synod of Seleucia-Ctesiphon, held at the Sasanian capital, Catholicos Isaac was required both to lead the Assyrian Christian community, and to answer on its behalf to the Sasanian emperor. Under pressure from the Sasanian Emperor, the Church of the East sought to distance itself from the Greek Orthodox Church. Thus, the Mesopotamian churches did not send representatives to the various Church Councils attended by representatives of the Western Church, accordingly, the leaders of the Church of the East did not feel bound by any decisions of what came to be regarded as Roman Imperial Councils. Despite this, the Creed and Canons of the First Council of Nicaea of 325, the Churchs understanding of the term hypostasis differs from the definition of the term offered at the Council of Chalcedon of 451. For this reason, the Assyrian Church has never approved the Chalcedonian definition, the theological controversy that followed the Council of Ephesus in 431 proved a turning point in the Churchs history. The Sasanian Emperor, hostile to the Byzantines, saw the opportunity to ensure the loyalty of his Christian subjects, the Catholicos-Patriarch Babai confirmed the association of the Assyrian Church with Nestorianism. After this split with the Western World and synthesis with Nestorianism, during the period between 500–1400 the geographical horizons of the Church of the East extended well beyond its heartland in present-day northern Iraq, north eastern Syria and south eastern Turkey. The St Thomas Christians were believed by tradition to have converted by St Thomas. The Assyrian churches area of influence was from this point up until the Assyrian genocide a triangular area between Amid, Mêrdîn, however, it was decided that Shimun should be reinstated. This matter was to be settled at additional synods in 1975, in 1976, Dinkha IV was elected as Shimun XXIII Eshais successor. The 33-year-old Dinkha had previously been Metropolitan of Tehran, and operated his see there until the Iran–Iraq War of 1980–1988, thereafter, Dinkha IV went into exile in the United States, and transferred the patriarchal see to Chicago. Much of his patriarchate had been concerned with tending to the Assyrian–Chaldean–Syriac diaspora community, on 27 September 2015, he was consecrated as Catholicos-Patriarch in the Cathedral Church of St. John the Baptist, in Erbil
8.
Maronite Church
–
The Syriac Maronite Church is an Eastern Catholic sui iuris particular church of the Catholic Church. It came in communion with the Pope, with self-governance under the Code of Canons of the Eastern Churches by the Patriarch of Antioch, officially known as the Syriac Maronite Church of Antioch al-Kanīsa al-Anṭākiyya al-Suryāniyya al-Mārūniyya), it is part of the Syriac Christianity by liturgy and heritage. Traditionally, the Maronite Church ministers to the Levant, particularly around Mount Lebanon, other centers of historical importance include Kfarhay, Yanouh, Mayfouq and Qadisha Valley. Establishment of the Maronite Church can be divided into three periods, from the 4th to the 7th centuries, a congregation movement, with Saint Maroun as an inspirational leader and patron saint marked the first period. The second began with the establishment of the Monastery of Saint Maroun on the Orontes and this monastery was described as the Greatest Monastery in the region of Secunda Syria, with more than 300 hermitages around it, according to ancient records. After 518, the de facto administered many parishes in Prima Syria. The Greek Orthodox Church of Antioch re-established their patriarchate in 751 AD, although reduced in numbers today, Maronites remain one of the principals ethno-religious groups in Lebanon, with smaller minorities of Maronites in Syria, Cyprus, Israel and Jordan. Over 3,198,600 Maronites practice the faith, Maron is considered the founder of the spiritual and monastic movement now called the Maronite Church. This movement has had an influence in Lebanon, and to a lesser degree in Syria, Jordan. Saint Maron spent his life on a mountain in Syria, generally believed to be Kefar-Nabo on the mountain of Ol-Yambos, thesix major traditions of the Catholic Church are Alexandrian, Antiochene, Armenian, Chaldean, Constantinopolitan, and Latin. The Maronite Church follows the Antiochene Tradition, a Roman Catholic may attend any Eastern Catholic Liturgy and fulfill his or her obligations at an Eastern Catholic Parish. That is, a Roman Catholic may join any Eastern Catholic Parish, Maronites who do not reside within a convenient distance to a local Maronite Church are permitted to attend other Catholic churches while retaining their Maronite membership. The Maronite Patriarchal Assembly identified five distinguishing marks of the Maronite Church and it is Chalcedonian, in that the Maronites were strong supporters of the Council of Chalcedon of 451. It is faithful to the See of Peter in Rome and it has strong ties to Lebanon. Many of his followers also lived a monastic lifestyle, following Marons death in 410 AD, his disciples built Beth-Maron monastery at Apamea. This formed the nucleus of the Maronite Church, in 452, after the Council of Chalcedon, the monastery was expanded by the Byzantine emperor Marcian. The Maronite movement reached Lebanon when St. Marons first disciple, Abraham of Cyrrhus, the Maronites subscribed to the beliefs of the Council of Chalcedon in 451. Monophysites of Antioch slew 350 monks and burned the monastery, although Justinian I later restored the walls, correspondence concerning the event brought the Maronites papal and orthodox recognition, indicated by a letter from Pope Hormisdas dated February 10,518
9.
Eastern Orthodox Church
–
The Eastern Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles. It practices what it understands to be the original Christian faith, the Eastern Orthodox Church is a communion of autocephalous churches, each typically governed by a Holy Synod. It teaches that all bishops are equal by virtue of their ordination, prior to the Council of Chalcedon in AD451, the Eastern Orthodox had also shared communion with the Oriental Orthodox churches, separating primarily over differences in Christology. Eastern Orthodoxy spread throughout the Roman and later Eastern Roman Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. As a result, the term Greek Orthodox has sometimes used to describe all of Eastern Orthodoxy in general. However, the appellation Greek was never in use and was gradually abandoned by the non-Greek-speaking Eastern Orthodox churches. Its most prominent episcopal see is Constantinople, there are also many in other parts of the world, formed through immigration, conversion and missionary activity. The official name of the Eastern Orthodox Church is the Orthodox Catholic Church and it is the name by which the church refers to itself in its liturgical or canonical texts, in official publications, and in official contexts or administrative documents. Orthodox teachers refer to the Church as Catholic and this name and longer variants containing Catholic are also recognized and referenced in other books and publications by secular or non-Orthodox writers. The common name of the Church, Eastern Orthodox Church, is a shortened practicality that helps to avoid confusions in casual use, for this reason, the eastern churches were sometimes identified as Greek, even before the great schism. After 1054, Greek Orthodox or Greek Catholic marked a church as being in communion with Constantinople and this identification with Greek, however, became increasingly confusing with time. Missionaries brought Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. Today, many of those same Roman churches remain, while a large number of Orthodox are not of Greek national origin. Eastern, then, indicates the element in the Churchs origin and development, while Orthodox indicates the faith. While the Church continues officially to call itself Catholic, for reasons of universality, the first known use of the phrase the catholic church occurred in a letter written about 110 AD from one Greek church to another. Quote of St Ignatius to the Smyrnaeans, Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, thus, almost from the very beginning, Christians referred to the Church as the One, Holy, Catholic and Apostolic Church. The Orthodox Church claims that it is today the continuation and preservation of that same Church, a number of other Christian churches also make a similar claim, the Roman Catholic Church, the Anglican Communion, the Assyrian Church and the Oriental Orthodox Churches. The Church of England separated from the Roman Catholic Church, not directly from the Orthodox Church, the depth of this meaning in the Orthodox Church is registered first in its use of the word Orthodox itself, a union of Greek orthos and doxa
10.
Oriental Orthodoxy
–
Oriental Orthodoxy has approximately 84 million adherents worldwide. Oriental Orthodox Churches uphold their own ancient ecclesiastic traditions of apostolic succession and these Churches rejected the definition of the two natures of Christ, known as the Chalcedonian Definition, which was issued by the Council of Chalcedon in 451. The Eastern Orthodox maintain numerous theological and ecclesiological similarities with the Oriental Orthodox, the Oriental Orthodox Churches are in full communion with each other, but not with the Eastern Orthodox Church, despite the similar name. The schism between Oriental Orthodoxy and the Great Church was based on differences in Christology, the First Council of Nicaea, in 325, declared that Jesus Christ is God, that is to say, consubstantial with the Father. Later, the ecumenical council, the Council of Ephesus, declared that Jesus Christ, though divine as well as human, is only one being. Thus, the Council of Ephesus explicitly rejected Nestorianism, the Christological doctrine that Christ was two distinct beings, one divine and one human, who happened to inhabit the same body. The Churches that later became Oriental Orthodoxy were firmly anti-Nestorian, and those who opposed Chalcedon saw this as a concession to Nestorianism, or even as a conspiracy to convert the Church to Nestorianism by stealth. As a result, over the decades, they gradually separated from communion with the Great Church. Monophysitism was condemned as heretical alongside Nestorianism, and to accuse a church of being Monophysite is to accuse it of falling into the opposite extreme from Nestorianism, however, the Oriental Orthodox themselves reject this description as inaccurate, having officially condemned the teachings of both Nestorius and Eutyches. They define themselves as Miaphysite instead, holding that Christ has one nature, the schism between the Oriental Orthodox and the rest of Christendom occurred in the 5th century. They would accept only of or from two natures but not in two natures and it is not entirely clear that Nestorius himself was a Nestorian. The Oriental Orthodox churches were often called Monophysite, although they reject this label, as it is associated with Eutychian Monophysitism. It was not until 518 that the new Byzantine Emperor, Justin I, Justin ordered the replacement of all non-Chalcedonian bishops, including the patriarchs of Antioch and Alexandria. The extent of the influence of the Bishop of Rome in this demand has been a matter of debate, Justinian I also attempted to bring those monks who still rejected the decision of the Council of Chalcedon into communion with the greater church. The exact time of event is unknown, but it is believed to have been between 535 and 548. St Abraham of Farshut was summoned to Constantinople and he chose to bring with him four monks, upon arrival, Justinian summoned them and informed them that they would either accept the decision of the Council or lose their positions. Abraham refused to entertain the idea, theodora tried to persuade Justinian to change his mind, seemingly to no avail. Abraham himself stated in a letter to his monks that he preferred to remain in exile rather than subscribe to a faith which he believed to be contrary to that of Athanasius of Alexandria
11.
Anglican Communion
–
The Anglican Communion is an international association of autonomous churches consisting of the Church of England and national and regional Anglican churches in full communion with it. Full participation in the life of each church is available to all communicant Anglicans. The Archbishop of Canterbury, Primate of All England, has a place of honour among the bishops of the Anglican churches and he is recognised as primus inter pares. The archbishop does not exercise authority in the provinces outside England, the churches of the Anglican Communion considers themselves to be part of the nicos one, holy, catholic and apostolic church and to be both Catholic and Reformed. For some adherents, Anglicanism represents a non-papal Catholicism, for others a form of Protestantism though without a dominant guiding figure such as Luther, Knox, Calvin, for others, their self-identity represents some combination of the two. The communion encompasses a spectrum of belief and practice including evangelical, liberal. With a membership estimated at around 85 million members, the Anglican Communion is the third largest Christian communion in the world, after the Catholic Church and the Eastern Orthodox Church. Some of these churches are known as Anglican, such as the Anglican Church of Canada, some, for example the Church of Ireland, the Scottish and American Episcopal churches, and some other associated churches have a separate name. The Anglican Communion has no legal existence nor any governing structure which might exercise authority over the member churches. There is an Anglican Communion Office in London, under the aegis of the Archbishop of Canterbury, the Communion is held together by a shared history, expressed in its ecclesiology, polity and ethos and also by participation in international consultative bodies. Early in its development, Anglicanism developed a vernacular prayer book, unlike other traditions, Anglicanism has never been governed by a magisterium nor by appeal to one founding theologian, nor by an extra-credal summary of doctrine. Instead, Anglicans have typically appealed to the Book of Common Prayer and its offshoots as a guide to Anglican theology and this had the effect of inculcating the principle of Lex orandi, lex credendi as the foundation of Anglican identity and confession. These parameters were most clearly articulated in the rubrics of the successive prayer books. With the expansion of the British Empire, and hence the growth of Anglicanism outside Great Britain and Ireland, the first major expression of this were the Lambeth Conferences of the communions bishops, first convened by Archbishop of Canterbury Charles Longley in 1869. One of the influential early resolutions of the conference was the so-called Chicago-Lambeth Quadrilateral of 1888. Its intent was to provide the basis for discussions of reunion with the Roman Catholic and Orthodox Churches, the Apostles Creed, as the Baptismal Symbol, and the Nicene Creed, as the sufficient statement of the Christian faith. The two Sacraments ordained by Christ Himself - Baptism and the Supper of the Lord - ministered with unfailing use of Christs Words of Institution, and of the elements ordained by Him. The Historic Episcopate, locally adapted in the methods of its administration to the needs of the nations
12.
Lutheranism
–
Lutheranism is a major branch of Protestant Christianity which identifies with the theology of Martin Luther, a German friar, ecclesiastical reformer and theologian. Luthers efforts to reform the theology and practice of the Catholic Church launched the Protestant Reformation in the German-speaking territories of the Holy Roman Empire. Lutheranism advocates a doctrine of justification by grace alone through faith alone on the basis of Scripture alone and this is in contrast to the belief of the Catholic Church, defined at the Council of Trent, concerning authority coming from both the Scriptures and Tradition. In addition, Lutheranism accepts the teachings of the first seven ecumenical councils of the undivided Christian Church, unlike Calvinism, Lutherans retain many of the liturgical practices and sacramental teachings of the pre-Reformation Church, with a particular emphasis on the Eucharist, or Lords Supper. Lutheran theology differs from Reformed theology in Christology, the purpose of Gods Law, the grace, the concept of perseverance of the saints. Today, Lutheranism is one of the largest denominations of Protestantism, with approximately 80 million adherents, it constitutes the third most common Protestant denomination after historically Pentecostal denominations and Anglicanism. The Lutheran World Federation, the largest communion of Lutheran churches, Other Lutheran organizations include the International Lutheran Council and the Confessional Evangelical Lutheran Conference, as well as independent churches. The name Lutheran originated as a term used against Luther by German Scholastic theologian Dr. Johann Maier von Eck during the Leipzig Debate in July 1519. Eck and other Catholics followed the practice of naming a heresy after its leader. Martin Luther always disliked the term Lutheran, preferring the term Evangelical, which was derived from euangelion, the followers of John Calvin, Huldrych Zwingli, and other theologians linked to the Reformed tradition also began to use that term. To distinguish the two groups, others began to refer to the two groups as Evangelical Lutheran and Evangelical Reformed. As time passed by, the word Evangelical was dropped, Lutherans themselves began to use the term Lutheran in the middle of the 16th century, in order to distinguish themselves from other groups such as the Philippists and Calvinists. In 1597, theologians in Wittenberg defined the title Lutheran as referring to the true church, Lutheranism has its roots in the work of Martin Luther, who sought to reform the Western Church to what he considered a more biblical foundation. Lutheranism spread through all of Scandinavia during the 16th century, as the monarch of Denmark–Norway, through Baltic-German and Swedish rule, Lutheranism also spread into Estonia and Latvia. Since 1520, regular Lutheran services have been held in Copenhagen, under the reign of Frederick I, Denmark-Norway remained officially Catholic. Although Frederick initially pledged to persecute Lutherans, he adopted a policy of protecting Lutheran preachers and reformers. During Fredericks reign, Lutheranism made significant inroads in Denmark, at an open meeting in Copenhagen attended by the king in 1536, the people shouted, We will stand by the holy Gospel, and do not want such bishops anymore. Fredericks son Christian was openly Lutheran, which prevented his election to the throne upon his fathers death, however, following his victory in the civil war that followed, in 1537 he became Christian III and advanced the Reformation in Denmark-Norway
13.
Islam
–
Islam is an Abrahamic monotheistic religion which professes that there is only one and incomparable God and that Muhammad is the last messenger of God. It is the worlds second-largest religion and the major religion in the world, with over 1.7 billion followers or 23% of the global population. Islam teaches that God is merciful, all-powerful, and unique, and He has guided mankind through revealed scriptures, natural signs, and a line of prophets sealed by Muhammad. The primary scriptures of Islam are the Quran, viewed by Muslims as the word of God. Muslims believe that Islam is the original, complete and universal version of a faith that was revealed many times before through prophets including Adam, Noah, Abraham, Moses. As for the Quran, Muslims consider it to be the unaltered, certain religious rites and customs are observed by the Muslims in their family and social life, while social responsibilities to parents, relatives, and neighbors have also been defined. Besides, the Quran and the sunnah of Muhammad prescribe a comprehensive body of moral guidelines for Muslims to be followed in their personal, social, political, Islam began in the early 7th century. Originating in Mecca, it spread in the Arabian Peninsula. The expansion of the Muslim world involved various caliphates and empires, traders, most Muslims are of one of two denominations, Sunni or Shia. Islam is the dominant religion in the Middle East, North Africa, sizable Muslim communities are also found in Horn of Africa, Europe, China, Russia, Mainland Southeast Asia, Philippines, Northern Borneo, Caucasus and the Americas. Converts and immigrant communities are found in almost every part of the world, Islam is a verbal noun originating from the triliteral root s-l-m which forms a large class of words mostly relating to concepts of wholeness, submission, safeness and peace. In a religious context it means voluntary submission to God, Islām is the verbal noun of Form IV of the root, and means submission or surrender. Muslim, the word for an adherent of Islam, is the active participle of the verb form. The word sometimes has connotations in its various occurrences in the Quran. In some verses, there is stress on the quality of Islam as a state, Whomsoever God desires to guide. Other verses connect Islām and dīn, Today, I have perfected your religion for you, I have completed My blessing upon you, still others describe Islam as an action of returning to God—more than just a verbal affirmation of faith. In the Hadith of Gabriel, islām is presented as one part of a triad that also includes imān, Islam was historically called Muhammadanism in Anglophone societies. This term has fallen out of use and is said to be offensive because it suggests that a human being rather than God is central to Muslims religion
14.
Shrine
–
A shrine is a holy or sacred place, which is dedicated to a specific deity, ancestor, hero, martyr, saint, daemon, or similar figure of awe and respect, at which they are venerated or worshipped. Shrines often contain idols, relics, or other objects associated with the figure being venerated. A shrine at which offerings are made is called an altar. Shrines can be found in various settings, such as churches, temples, cemeteries, or in the home, a shrine may become a focus of a cult image. Many shrines are located buildings and in the temples designed specifically for worship, such as a church in Christianity. A shrine here is usually the centre of attention in the building, in such cases, adherents of the faith assemble within the building in order to venerate the deity at the shrine. In classical temple architecture, the shrine may be synonymous with the cella, historically, in Hinduism, Buddhism and Roman Catholicism, and also in modern faiths, such as Neopaganism, a shrine can commonly be found within the home or shop. This shrine is usually a structure or a setup of pictures and figurines dedicated to a deity that is part of the official religion. Small household shrines are common among the Chinese and people from South and Southeast Asia, whether Hindu. Usually a small lamp and small offerings are kept daily by the shrine, Buddhist household shrines must be on a shelf above the head, Chinese shrines must stand directly on the floor. Small outdoor yard shrines are found at the bottom of many gardens, following various religions, including historically. Shrines are found in most, though not all, religions, Shrines therefore attract the practice of pilgrimage. Shrines are found in many, though not all, forms of Christianity, Roman Catholicism, the largest denomination of Christianity, has many shrines, as do Orthodox Christianity and Anglicanism. For a shrine to be described as national, the approval of the Episcopal Conference is necessary, for it to be described as international, the approval of the Holy See is required. Another use of the shrine in colloquial Catholic terminology is a niche or alcove in most – especially larger – churches used by parishioners when praying privately in the church. They were also called Devotional Altars, since they could look like small Side Altars or bye-altars, Shrines were always centered on some image of Christ or a saint – for instance, a statue, painting, mural or mosaic, and may have had a reredos behind them. However, Mass would not be celebrated at them, they were used to aid or give a visual focus for prayers. Side altars, where Mass could actually be celebrated, were used in a way to shrines by parishioners
15.
Saint Bartholomew Monastery
–
The monastery was built on the traditional site of martyrdom of Bartholomew the Apostle, who is reputed to have brought Christianity to Armenia in the first century. Along with Thaddeus the Apostle, Bartholomew is considered the saint of the Armenian Apostolic Church. It was a prominent pilgrimage site prior to the Armenian Genocide, today, it is heavily ruined and the dome entirely gone. According to tradition the monastery was founded by the Arsacid King Sanatruk in the first century on the tomb of Bartholomew the Apostle, other sources say it was founded in the 4th or 6th century. However, the monastery is first mentioned in the 13th century, hampikian wrote that it was the hall that was founded in the 13th century in front of the entrance of an preexisting church. Murad Hasratyan suggested that the church was built in the 13th century on the foundations of an older basilica. It rose to prominence in the 14th century, in 1316 father Hakob participated in the Church Council of Adana. Pope John XXII in 1321 suggested him in a letter to adopt the Roman Rite, a gospel was replicated at the monastery in 1339 and Historical Compilation by Vardan Areveltsi in 1398. A gospel was reproduced at the monastery by the scribe Margar in 1487 and 1490, the monastery was one of the major monasteries of medieval Armenia. In 1647 the monastery of St. Bartholomew formed a congregation with the nearby monastery of Varagavank. Father Kirakos repaired the monastery in 1651, a 1715 earthquake destroyed its dome and undermined the walls. The dome was rebuilt by Hovhannes Mokatsi of Lim in 1755–60, the monastery prospered in the second half of the 19th century. A school was opened at the monastery, the monasterys dome was once again ruined in 1860 and rebuilt in 1878. In the late 19th century the monastery was the seat of the diocese which covered Aghbak, Gavar, Julamerk, Salmast and it included around 100 Armenian villages and large territories of pastures, fields, and forests. It was a prominent pilgrimage site, the traditional tomb of Bartholomew the Apostle was in a sacristy in the northern portion. The tomb bore the text, «Այս է տապան հանգստեան սբ, Բարդուղիմէոսի սրբազան առաքելոյ առաջին լուսաւորչին Հայաստանեաց աշխարհի» (This is the ark of rest of the holy apostle St. Bartholomew first Enlightener of Armenia. To the west of the church was the gavit, which was stylistically similar and, essentially. The gavit had a dome in the center
16.
Relic
–
In religion, a relic usually consists of the physical remains of a saint or the personal effects of the saint or venerated person preserved for purposes of veneration as a tangible memorial. Relics are an important aspect of forms of Buddhism, Christianity, Islam, Hinduism, Shamanism. Relic derives from the Latin reliquiae, meaning remains, and a form of the Latin verb relinquere, to leave behind, a reliquary is a shrine that houses one or more religious relics. In ancient Greece, a city or sanctuary might claim to possess, without necessarily displaying, the sanctuary of the Leucippides at Sparta claimed to display the egg of Leda. The bones were not regarded as holding a power derived from the hero, with some exceptions. Miracles and healing were not regularly attributed to them, rather, their presence was meant to serve a tutelary function, the bones of Orestes and Theseus were supposed to have been stolen or removed from their original resting place and reburied. Plutarch says that the Athenians were likewise instructed by the oracle to locate, the body of the legendary Eurystheus was also supposed to protect Athens from enemy attack, and in Thebes, that of the prophet Amphiaraus, whose cult was oracular and healing. As with the relics of Theseus, the bones are sometimes described in sources as gigantic. On the basis of their size, it has been conjectured that such bones were those of prehistoric creatures. The head of the poet-prophet Orpheus was supposed to have transported to Lesbos. The 2nd-century geographer Pausanias reported that the bones of Orpheus were kept in a stone vase displayed on a pillar near Dion, his place of death and these too were regarded as having oracular power, which might be accessed through dreaming in a ritual of incubation. The accidental exposure of the bones brought a disaster upon the town of Libretha, according to the Chronicon Paschale, the bones of the Persian Zoroaster were venerated, but the tradition of Zoroastrianism and its scriptures offer no support of this. In Hinduism, relics are less common than in other religions since the remains of most saints are cremated. The veneration of corporal relics may have originated with the movement or the appearance of Buddhism. In Buddhism, relics of the Buddha and various sages are venerated, after the Buddhas death, his remains were divided into eight portions. Afterward, these relics were enshrined in stupas wherever Buddhism was spread, some relics believed to be original remains of the body of the Buddha still survive, including the much-revered Sacred Relic of the tooth of the Buddha in Sri Lanka. A stupa is a building created specifically for the relics, many Buddhist temples have stupas and historically, the placement of relics in a stupa often became the initial structure around which the whole temple would be based. Today, many also hold the ashes or ringsel of prominent/respected Buddhists who were cremated
17.
Benevento Cathedral
–
Benevento Cathedral is a religious building in Benevento, southern Italy. The Cathedral is in the site of the first Christian church in Benevento, in general the foundation is dated to the early 7th century, although later, under duke Arechis II, it was enlarged in the 8th century into the edifice which is the current ones crypt. In the 10th century, when Benevento became a seat, bishop Roffredo enlarged the church, although it missed a façade. In November 1456 the nearly completed cathedral was damaged by an earthquake and it was repaired with the help of Pope Pius II and consecrated on 4 November 1473. Perhaps during this restoration it received two further aisles, other modifications were added before a new reconsecration in 1687. Other earthquakes damaged the church in 1688 and 1702, after which it was brought to the appearance it kept until the Allied destroyed it in World War II, the church was rebuilt in the 1950s and 1960s, under the design of Paolo Rossi De Paoli. The modern church has maintained the Romanesque façade and bell tower, also preserved is the crypt of the primitive church, with remains of 14th-century frescoes. All the rest belongs to the modern edifice completed in the 1960s, the façade, dating to the late 13th century, is entirely in white marble, inspired by contemporary Pisan structures. It has two orders with six arcades, which are deep in the lower one. The main portal is enclosed in an architrave and two richly decorated imposts, the side portals imposts are re-used Roman architraves. The upper arcades form a loggia, and are separated by decorated columns, the arcade above the portal has a rose windows with twelve ray columns and a mosaic of the Mystic Lamb. The other arcades have oculi and a mullioned window. The rightmost one, finally, has a depiction of Knight from the 13th century, the squared and sturdy bell tower was erected by archbishop Roman Capodiferro since 11 February 1279. The front has a frieze with 17 Roman memorial stones, while the side features has remains of a Roman labarum in gilt metal. The bell cell has four mullioned windows
18.
Benevento
–
Benevento listen is a city and comune of Campania, Italy, capital of the province of Benevento,50 kilometres northeast of Naples. It is situated on a hill 130 metres above sea level at the confluence of the Calore Irpino and it is also the seat of a Roman Catholic archbishop. Benevento occupies the site of the ancient Beneventum, originally Maleventum or still earlier Maloenton, the -vent portion of the name probably refers to a market-place and is a common element in ancient place names. The Romans theorized that it meant the site of bad events, in the imperial period it was supposed to have been founded by Diomedes after the Trojan War. A patron saint of Benevento is Saint Bartholomew, the Apostle, Benevento, as Maleventum, was one of the chief cities of Samnium, situated on the Via Appia at a distance of 51 kilometres east from Capua on the banks of the river Calor. Festus, on the contrary, related that it was founded by Auson, a son of Ulysses and Circe, a tradition which indicates that it was an ancient Ausonian city, previous to its conquest by the Samnites. But it first appears in history as a Samnite city, and must have already been a place of strength and it appears, however, to have fallen into their hands during the Third Samnite War, though the exact occasion is unknown. Benevento was certainly in the power of the Romans in 274 BC, six years later they further sought to secure its possession by establishing there a Roman colony with Latin rights. It is probable that the Oscan or Samnite name was Maloeis, or Malieis, whence the form Maleventum would derive, like Agrigentum from Acragas, Selinuntium from Selinus and its wealth is also evidenced by the quantity of coins minted by Beneventum. Horace famously notes Beneventum on his journey from Rome to Brundusium and it was indebted to the same circumstance for the honor of repeated visits from the emperors of Rome, among which those of Nero, Trajan, and Septimus Severus, are particularly recorded. It was probably for the reason that the triumphal arch. The Arch of Trajan is one of the best-preserved Roman structures in the Campania and it repeats the formula of the Arch of Titus in the Roman Forum, with reliefs of Trajans life and exploits of his reign. Some of the sculptures are in the British Museum, successive emperors seem to have bestowed on the city accessions of territory, and erected, or at least given name to, various public buildings. Its inhabitants were included in the Stellatine tribe, diaconus speaks of it as a very wealthy city, and the capital of all the surrounding provinces. The territory of Beneventum under the Roman Empire was of considerable extent. An inscription has preserved to us the names of several of the pagi or villages dependent upon Beneventum, the citys most ancient coins bear the legend Malies or Maliesa, which have been supposed to belong to the Samnite, or pre-Samnite, Maleventum. Coins with the legend BENVENTOD, must have struck after it became a Latin colony. Not long after it had been sacked by Totila and its walls razed, the circumstances of the creation of duchy of Benevento are disputed
19.
Italy
–
Italy, officially the Italian Republic, is a unitary parliamentary republic in Europe. Located in the heart of the Mediterranean Sea, Italy shares open land borders with France, Switzerland, Austria, Slovenia, San Marino, Italy covers an area of 301,338 km2 and has a largely temperate seasonal climate and Mediterranean climate. Due to its shape, it is referred to in Italy as lo Stivale. With 61 million inhabitants, it is the fourth most populous EU member state, the Italic tribe known as the Latins formed the Roman Kingdom, which eventually became a republic that conquered and assimilated other nearby civilisations. The legacy of the Roman Empire is widespread and can be observed in the distribution of civilian law, republican governments, Christianity. The Renaissance began in Italy and spread to the rest of Europe, bringing a renewed interest in humanism, science, exploration, Italian culture flourished at this time, producing famous scholars, artists and polymaths such as Leonardo da Vinci, Galileo, Michelangelo and Machiavelli. The weakened sovereigns soon fell victim to conquest by European powers such as France, Spain and Austria. Despite being one of the victors in World War I, Italy entered a period of economic crisis and social turmoil. The subsequent participation in World War II on the Axis side ended in defeat, economic destruction. Today, Italy has the third largest economy in the Eurozone and it has a very high level of human development and is ranked sixth in the world for life expectancy. The country plays a prominent role in regional and global economic, military, cultural and diplomatic affairs, as a reflection of its cultural wealth, Italy is home to 51 World Heritage Sites, the most in the world, and is the fifth most visited country. The assumptions on the etymology of the name Italia are very numerous, according to one of the more common explanations, the term Italia, from Latin, Italia, was borrowed through Greek from the Oscan Víteliú, meaning land of young cattle. The bull was a symbol of the southern Italic tribes and was often depicted goring the Roman wolf as a defiant symbol of free Italy during the Social War. Greek historian Dionysius of Halicarnassus states this account together with the legend that Italy was named after Italus, mentioned also by Aristotle and Thucydides. The name Italia originally applied only to a part of what is now Southern Italy – according to Antiochus of Syracuse, but by his time Oenotria and Italy had become synonymous, and the name also applied to most of Lucania as well. The Greeks gradually came to apply the name Italia to a larger region, excavations throughout Italy revealed a Neanderthal presence dating back to the Palaeolithic period, some 200,000 years ago, modern Humans arrived about 40,000 years ago. Other ancient Italian peoples of undetermined language families but of possible origins include the Rhaetian people and Cammuni. Also the Phoenicians established colonies on the coasts of Sardinia and Sicily, the Roman legacy has deeply influenced the Western civilisation, shaping most of the modern world
20.
San Bartolomeo all'Isola
–
The Basilica of St. Bartholomew on the Island is a titular minor basilica, located in Rome, Italy. It was founded at the end of the 10th century by Otto III and it contains the relics of St. Its Cardinal priest has been Cardinal Blase Cupich since 19 November 2016, in Roman times, the Temple of Aesculapius stood on the site of the modern church. The entire Isola Tiberina had actually covered in marble in an effort to make the island look like a ship. The prow can still be seen today, Emperor Otto built this church, which was initially dedicated to his friend Adalbert of Prague. It was renovated by Pope Paschal II in 1113 and again in 1180, the relics were sent to Rome from Benevento, where they had arrived from Armenia in 809. The relics are located within an ancient Roman porphyry bathtub with lions heads, the marble wellhead bears the figures of the Savior, Adalbert and Bartholomew and Otto III. The church was damaged by a flood in 1557 and was reconstructed, with its present Baroque façade, in 1624. Further restorations were undertaken in 1852, the interior of the church preserves fourteen ancient Roman columns and two lion supports that date from the earliest reconstruction of the basilica. The inscriptions found in S. Bartolomeo, a valuable source illustrating the history of the Basilica, have collected and published by Vincenzo Forcella. In 2000, San Bartolomeo was dedicated by Pope John Paul II to the memory of the new martyrs of the 20th, in the center of the piazzetta before the church is a four-sided guglia with saints in niches by the sculptor Ignazio Jacometti, erected here in 1869. The 12th-century tower near the church, the Torre dei Caetani, is all that remains of the medieval castello erected on the island by the Pierleoni. San Bartolomeo houses the memorial to new martyrs of the 20th and 21st century and this memorial is taken care of by the Community of SantEgidio, who also painted the icon on the main altar. One of the relics that are kept as part of the memorial is the piece of rock that was used in 1984 to kill Blessed Jerzy Popiełuszko, San Bartolomeo allIsola was established as a titulus of a Cardinal Priest by Pope Leo X on 6 July 1517. The current holder of the title is Cardinal Blase J. Cupich, roma e dintorni Official website of the Basilica Richiello, Maria. S. Bartolomeo allIsola, storia e restauro 2001
21.
Rome
–
Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
22.
Canterbury Cathedral
–
Canterbury Cathedral in Canterbury, Kent, is one of the oldest and most famous Christian structures in England. It forms part of a World Heritage Site and its formal title is the Cathedral and Metropolitical Church of Christ at Canterbury. Founded in 597, the cathedral was rebuilt from 1070 to 1077. The Norman nave and transepts survived until the fourteenth century. Christianity had started to become powerful in the Roman Empire around the third century, following the conversion of Augustine of Hippo in the 4th century, the influence of Christianity grew steadily. The cathedrals first bishop was Augustine of Canterbury, previously abbot of St. Andrews Benedictine Abbey in Rome and he was sent by Pope Gregory the Great in 596 as a missionary to the Anglo-Saxons. Augustine founded the cathedral in 597 and dedicated it to Jesus Christ, Augustine also founded the Abbey of St. Peter and Paul outside the city walls. This was later rededicated to St. Augustine himself and was for centuries the burial place of the successive archbishops. The abbey is part of the World Heritage Site of Canterbury, along with the cathedral, bede recorded that Augustine reused a former Roman church. The oldest remains found during excavations beneath the present nave in 1993 were, however, parts of the foundations of an Anglo-Saxon building and they indicate that the original church consisted of a nave, possibly with a narthex, and side-chapels to the north and south. A smaller subsidiary building was found to the south-west of these foundations, during the ninth or tenth century this church was replaced by a larger structure with a squared west end. It appears to have had a central tower. During the reforms of Dunstan, archbishop from 960 until his death in 988, but the formal establishment as a monastery seems to date only to c.997 and the community only became fully monastic from Lanfrancs time onwards. Dunstan was buried on the side of the high altar. The cathedral was damaged during Danish raids on Canterbury in 1011. The Archbishop, Ælfheah, was taken hostage by the raiders and eventually killed at Greenwich on 19 April 1012, after this a western apse was added as an oratory of St. Mary, probably during the archbishopric of Lyfing or Aethelnoth. The 1993 excavations revealed that the new apse was polygonal. It housed the archbishops throne, with the altar of St Mary just to the east, at about the same time that the westwork was built, the arcade walls were strengthened and towers added to the eastern corners of the church
23.
Frankfurt Cathedral
–
Frankfurt Cathedral, officially Imperial Cathedral of Saint Bartholomew is a Roman Catholic Gothic church located in the centre of Frankfurt am Main, Germany. It is dedicated to Saint Bartholomew and it is the largest religious building in the city and a former collegiate church. As one of the buildings of the Empires history, it was a symbol of national unity. The present church building is the church on the same site. Since the late 19th century, excavations have revealed buildings that can be traced back to the 7th century. The history is linked with the general history of Frankfurt. St. Bartholomews is the church of Frankfurt and was constructed in the 14th and 15th centuries on the foundation of an earlier church from the Merovingian time. From 1356 onwards, emperors of the Holy Roman Empire were elected in this church as kings in Germany. Bartholomew – in the crossing of the church, at the entrance to the choir, thus St. Bartholomews became of the citys dotation churches, owned and maintained by the city but used by Catholic or Lutheran congregations. St. Bartholomews was seen as symbol for unity in Germany. In 1867, St. Bartholomews was destroyed by a fire, during World War II, between October 1943 and March 1944, the old town of Frankfurt, the biggest old Gothic town in Central Europe, was devastated by six bombardments of the Allied Air Forces. The greatest losses occurred in an attack by the Royal Air Force on 22 March 1944, St. Bartholomews suffered severe damage, the interior was burned out completely. The building was reconstructed in the 1950s, the height of the spire is 95 metres. The Frankfurt Cathedral Choir School, founded in 2011, is a mixed ecumenical childrens and youth choir, which not only mass and evensongs. This extensive basic training is unique for Frankfurt
24.
Lipari
–
Lipari is the largest of the Aeolian Islands in the Tyrrhenian Sea off the northern coast of Sicily, southern Italy, it is also the name of the islands main town. Its population is 11,231, but during the May to September tourist season, Lipari is the largest of a chain of islands in a volcanic archipelago situated in between Vesuvius and Etna. The island has an area of 37.6 square kilometres and is 30 kilometres from Sicily. Geologists agree on the fact that Lipari was created by a succession of four volcanic movements, a further important phenomenon should have happened around 9000 BC. The last recorded eruptions occurred in the fifth century CE when airborne pumice, together with volcanic ash, the volcanoes are considered active, and steaming fumaroles and hydrothermal activity may still be seen. As a result of its origin, the island is covered with pumice. Pumice mining has become an industry on Lipari, and the pale pumice from Lipari is shipped worldwide. Liparis history is rich in incidents as witnessed by the recent retrievals of several necropolis, humans seem to have inhabited the island already in 5000 BC, though a local legend gives the eponymous name Liparus to the leader of a people coming from Campania. In the Mycenaean Period, Lipari has yielded pottery from LHI to LHIII, liparis continuous occupation may have been interrupted violently when in the late 9th century an Ausonian civilization site was burned and apparently not rebuilt. Many household objects have been retrieved from the charred site, Greek colonists from Knidos arrived at Lipara ~580 BC after their first colonization attempt in Sicily failed and their leader, Pentathlos, was killed. They settled on the site of the now known as Castello. The colony successfully fought the Etruscans for control of the Tyrrhenian Sea, Lipara prospered, but in 304 Agathokles took the town by treachery and is said to have lost all of his pillage from it in a storm at sea. Many objects recovered from old wrecks are now in the Aeolian Museum of Lipari, Lipara became a Carthaginian naval base during the first Punic War, but fell to Roman forces in 252–251 BC, and was occupied by Agrippa in Octavians campaign against Pompei. Under the Roman Empire, it was a place of retreat, the presence of the relics has been attested since at least 546. In the 9th century, Sicily was conquered by the Arabs, in 839 the Saracens slaughtered much of the population, the relics of St. Bartholomew were moved to Benevento, and Lipari was eventually almost totally abandoned. The Normans conquered the Arabs throughout Sicily between 1060 and 1090, and repopulated the island once their rule was secure, the Lipari episcopal seat was reinstated in 1131. Though still plagued by raids, the island was continually populated from this time onward. In 1544, Hayreddin Barbarossa, together with the French fleet of Captain Polin under a Franco-Ottoman alliance, ransacked Lipari and he also mentioned the tears, wailings and cries of these poor Lipariotes, the father regarding his son and the mother her daughter
25.
Calendar of saints
–
The word feast in this context does not mean a large meal, typically a celebratory one, but instead an annual religious celebration, a day dedicated to a particular saint. In the Eastern Orthodox Church, a calendar of saints is called a Menologion, Menologion may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at least one saint who was commemorated on that date. To deal with this increase, some saints were moved to days in some traditions or completely removed. For example, St. Perpetua and Felicity died on 7 March, when the 1969 reform of the Catholic calendar moved him to 28 January, they were moved back to 7 March. Both days can thus be said to be their feast day, the Roman Catholic calendars of saints in their various forms, which list those saints celebrated in the entire church, contains only a selection of the saints for each of its days. A fuller list is found in the Roman Martyrology, and some of the saints there may be celebrated locally, Saint Martin of Tours is said to be the first or at least one of the first non-martyrs to be venerated as a saint. The title confessor was used for saints, who had confessed their faith in Christ by their lives rather than by their deaths. Martyrs are regarded as dying in the service of the Lord, a broader range of titles was used later, such as, Virgin, Pastor, Bishop, Monk, Priest, Founder, Abbot, Apostle, Doctor of the Church. Pope Pius XII added a common formula for Popes, the 1962 Roman Missal of Pope John XXIII omitted the common of Apostles, assigning a proper Mass to every feast day of an Apostle. The present Roman Missal has common formulas for the Dedication of Churches, the Blessed Virgin Mary, Martyrs, Pastors, Doctors of the Church, Virgins, some Christians continue the tradition of dating by saints days, their works may appear dated as The Feast of Saint Martin. Poets such as John Keats commemorate the importance of The Eve of Saint Agnes, as different Christian jurisdictions parted ways theologically, differing lists of saints began to develop. In the present ordinary form of the Roman Rite, feast days are ranked as solemnities and those who use even earlier forms of the Roman Rite rank feast days as Doubles, Semidoubles, and Simples. See Ranking of liturgical days in the Roman Rite, in the Eastern Orthodox Church the ranking of feasts varies from church to church. In the Russian Orthodox Church they are, Great Feasts, middle, each portion of such feasts may also be called feasts as follows, All-Night Vigils, Polyeleos, Great Doxology, Sextuple. There are also distinctions between Simple feasts and Double, in Double Feasts the order of hymns and readings for each feast are rigidly instructed in Typikon, the liturgy book. In the Church of England, there are Principal Feasts and Principal Holy Days, Festivals, Lesser Festivals, and Commemorations. com
26.
Western Christianity
–
Western Christianity consists of the Latin Church of the Catholic Church, and a variety of Protestant denominations. The name has applied in order to distinguish these from Eastern Christianity. Today, the distinction between Western and Eastern Christianity is not nearly as absolute, due to the spread of missionary activities, migrations. The adjectives Western Christianity and Eastern Christianity are thus used to refer to historical origins rather than present geographical locations. For most of its history the church in Europe has been divided between the Latin-speaking west, whose centre was Rome, and the Greek-speaking east, whose centre was Constantinople. Cultural differences and political rivalry created tensions between the two churches, leading to disagreement over doctrine and ecclesiology and ultimately to schism, like Eastern Christianity, Western Christianity traces its roots, directly or indirectly, to the apostles and other early preachers of the religion. In Western Christianitys original area Latin was the principal language, Christian writers in Latin had more influence there than those who wrote in Greek, Syriac, or other Eastern languages. With the last-named form of Eastern Christianity, reunion agreements were signed at the Second Council of Lyon and the Council of Florence, but these proved ineffective. The rise of Protestantism led to divisions within Western Christianity, which still persist, and wars—for example. In and after the Age of Discovery, Europeans spread Western Christianity to the New World, Roman Catholicism came to the Americas, Africa, Asia, Australia and the Pacific. Protestantism, including Anglicanism, came to North America, Australia-Pacific and this Western version also has the additional phrase God from God, which was in the Creed as adopted by the First Council of Nicaea, but which was dropped by the First Council of Constantinople. The date of Easter usually differs between Eastern and Western Christianity, because the calculations are based on the Julian calendar and Gregorian calendar respectively, for example, the Church of England continued to observe Easter on the same date as the Eastern Church until 1753. Even the dates of other Christian holidays differ between Eastern and Western Christianity, Western Christianity makes up about 90% of Christians worldwide, with the Roman Catholic Church accounting for over half and various Protestant denominations making up another 40%. Hussite movements of 15th century Bohemia preceded the main Protestant uprising by 100 years and evolved into several small Protestant churches, waldensians survived also, but blended into the Reformed tradition
27.
Eastern Christianity
–
Eastern Christianity consists of four main church families, the Eastern Orthodox Church, the Oriental Orthodox Churches, and the Assyrian Church of the East, as well as the Eastern Catholic Churches. The term is used in contrast with Western Christianity, the term does not describe a single communion or religious denomination. Some Eastern churches have more in common historically and theologically with Western Christianity than with one another, the various Eastern churches do not normally refer to themselves as Eastern, with the exception of the Assyrian Church of the East and its offshoots. Eastern Christians do not share the religious traditions, but do share many cultural traditions. Christianity divided itself in the East during its early centuries both within and outside of the Roman Empire in disputes about Christology and fundamental theology, as well as national divisions and it would be many centuries later that Western Christianity fully split from these traditions as its own communion. The Eastern churches differences from Western Christianity have as much, if not more, to do with culture, language, for the non-Catholic Eastern churches, a definitive date for the commencement of schism cannot usually be given. Oriental Orthodoxy separated after the Council of Chalcedon in 451, since the time of the historian Edward Gibbon, the split between the Church of Rome and the Orthodox Church has been conveniently dated to 1054, though the reality is more complex. This split is referred to as the Great Schism. Eastern Orthodox Christians accept the decisions of the First seven Ecumenical Councils, the Eastern Orthodox Church is organized into self-governing jurisdictions along geographical, national, ethnic, and/or linguistic lines. Eastern Orthodoxy is thus made up of 15 or 16 autocephalous bodies, smaller churches are autonomous and each have a mother church that is autocephalous. This is in contrast to the Catholic Church and its various Churches, members of the latter are all in communion with each other, parts of a top-down hierarchy. The majority of Catholics accept both the Filioque clause and, since 1950, the Assumption of Mary and this puts them in sharp contrast with the Eastern Orthodox. Yet some Catholics who are not in communion with the Catholic Church side with the Eastern Orthodox here and reject these teachings and it is estimated that there are approximately 240 million Eastern Orthodox Christians in the world. Today, many adherents shun the term Eastern as denying the universal character. They refer to Eastern Orthodoxy simply as the Orthodox Church, hence, these churches are also called Old Oriental churches. Oriental Orthodoxy developed in reaction to Chalcedon on the limit of the Byzantine Empire and in Egypt. In those locations, there are also Eastern Orthodox patriarchs, thereafter it was often known, possibly inaccurately, as the Nestorian Church in the West. Surviving a period of persecution within Persia, the Church of the East flourished under the caliphate and branched out, in the 16th century dynastic struggles sent the church into schism, resulting in the formation of two rival churches
28.
Saint symbolism
–
Christianity has used symbolism from its very beginnings. Each saint has a story and a reason why he or she led an exemplary life, symbols have been used to tell these stories throughout the history of the Church. A number of Christian saints are traditionally represented by a symbol or iconic motif associated with their life, termed an attribute or emblem, the study of these forms part of iconography in art history. They were particularly used so that the illiterate could recognize a scene and they are often carried in the hand by the Saint. Attributes often vary with time or geography, especially between Eastern Christianity and the West. Orthodox images more often contained inscriptions with the names of saints, many of the most prominent saints, like Saint Peter and Saint John the Evangelist can also be recognised by a distinctive facial type – as can Christ. Some attributes are general, such as the palm frond carried by martyrs, the use of a symbol in a work of art depicting a Saint reminds people who is being shown and of their story. The following is a list of some of these attributes, a New Dictionary of Saints, East and West. Catholic Forum Patron Saints Index Saints Badges or Shields On the Canonizations of John Paul II
29.
Knife
–
A knife is a tool with a cutting edge or blade, hand-held or otherwise, with most having a handle. Some types of knives are used as utensils, including knives used at the dining table, many types of knives are used as tools, such as the utility knife carried by soldiers, the pocket knife carried by hikers and the hunting knife used by hunters. Knives are also used as a traditional or religious implement, such as the kirpan, some types of knives are used as weapons, such as daggers or switchblades. Some types of knives are used as sports equipment, Knives are also used in agriculture, food harvesting etc. the sickle, the scythe and even the combine harvester are knives. Knife-like tools were used at least two-and-a-half million years ago, as evidenced by the Oldowan tools. Originally made of rock, bone, flint, and obsidian, knives have evolved in construction as technology has, with blades being made from bronze, copper, iron, steel, ceramics, many cultures have their unique version of the knife. Due to its role as humankinds first tool, certain cultures have attached spiritual, most modern-day knives follow either a fixed-blade or a folding construction style, with blade patterns and styles as varied as their makers and countries of origin. The word knife possibly descends from an old Norse word knifr for blade, single-edged knives may have a reverse edge or false edge occupying a section of the spine. These edges are serrated and are used to further enhance function. The handle, used to grip and manipulate the blade safely, may include a tang, Knives are made with partial tangs or full tangs. The handle may include a bolster, a piece of heavy material situated at the front or rear of the handle, the bolster, as its name suggests, is used to mechanically strengthen the knife. Knife blades can be manufactured from a variety of materials, each of which has advantages and disadvantages, carbon steel, an alloy of iron and carbon, can be very sharp. It holds its edge well, and remains easy to sharpen, stainless steel is an alloy of iron, chromium, possibly nickel, and molybdenum, with only a small amount of carbon. It is not able to quite as sharp an edge as carbon steel. High carbon stainless steel is steel with a higher amount of carbon, intended to incorporate the better attributes of carbon steel. High carbon stainless steel blades do not discolor or stain, laminate blades use multiple metals to create a layered sandwich, combining the attributes of both. For example, a harder, more brittle steel may be sandwiched between a layer of softer, tougher, stainless steel to reduce vulnerability to corrosion. In this case, however, the part most affected by corrosion, pattern-welding is similar to laminate construction
30.
Patron saint
–
Catholics believe that patron saints, having already transcended to the metaphysical, are able to intercede effectively for the needs of their special charges. Historically, a practice has also occurred in many Islamic lands. With regard to the omnipresence of this belief, the late Martin Lings wrote. Traditionally, it has been understood that the saint of a particular place prays for that places wellbeing and for the health. Saints often become the patrons of places where they were born or had been active, professions sometimes have a patron saint owing to that individual being involved somewhat with it, although some of the connections were tenuous. Lacking such a saint, an occupation would have a patron whose acts or miracles in some way recall the profession and it is, however, generally discouraged in some Protestant branches such as Calvinism, where the practice is considered a form of idolatry. In Islam, the veneration or commemoration and recognition of saints is found in many branches of traditional Sunnism
31.
Armenia
–
Armenia, officially the Republic of Armenia, is a sovereign state in the South Caucasus region of Eurasia. The Republic of Armenia constitutes only one-tenth of historical Armenia, Armenia is a unitary, multi-party, democratic nation-state with an ancient cultural heritage. Urartu was established in 860 BC and by the 6th century BC it was replaced by the Satrapy of Armenia, in the 1st century BC the Kingdom of Armenia reached its height under Tigranes the Great. Armenia became the first state in the world to adopt Christianity as its official religion, in between the late 3rd century to early years of the 4th century, the state became the first Christian nation. The official date of adoption of Christianity is 301 AD. The ancient Armenian kingdom was split between the Byzantine and Sasanian Empires around the early 5th century, under the Bagratuni dynasty, the Bagratid Kingdom of Armenia was restored in the 9th century. Declining due to the wars against the Byzantines, the fell in 1045. An Armenian principality and later a kingdom Cilician Armenia was located on the coast of the Mediterranean Sea between the 11th and 14th centuries. By the 19th century, Eastern Armenia had been conquered by the Russian Empire, during World War I, Armenians living in their ancestral lands in the Ottoman Empire were systematically exterminated in the Armenian Genocide. By 1920, the state was incorporated into the Transcaucasian Socialist Federative Soviet Republic, in 1936, the Transcaucasian state was dissolved, transforming its constituent states, including the Armenian Soviet Socialist Republic, into full Union republics. The modern Republic of Armenia became independent in 1991 during the dissolution of the Soviet Union, the Republic of Armenia recognises the Armenian Apostolic Church, the worlds oldest national church, as the countrys primary religious establishment. The unique Armenian alphabet was invented by Mesrop Mashtots in 405 AD, Armenia is a member of the Eurasian Economic Union, the Council of Europe and the Collective Security Treaty Organization. Armenia supports the de facto independent Nagorno-Karabakh Republic, which was proclaimed in 1991, the native Armenian name for the country is Հայք. The name in the Middle Ages was extended to Հայաստան, by addition of the Persian suffix -stan, the further origin of the name is uncertain. It is also postulated that the name Hay comes from one of the two confederated, Hittite vassal states—the Ḫayaša-Azzi. The exonym Armenia is attested in the Old Persian Behistun Inscription as Armina, the ancient Greek terms Ἀρμενία and Ἀρμένιοι are first mentioned by Hecataeus of Miletus. Xenophon, a Greek general serving in some of the Persian expeditions, describes many aspects of Armenian village life and he relates that the people spoke a language that to his ear sounded like the language of the Persians. According to the histories of both Moses of Chorene and Michael Chamchian, Armenia derives from the name of Aram, a descendant of Hayk
32.
Bookbinding
–
Bookbinding is the process of physically assembling a book from an ordered stack of paper sheets that are folded together into sections or sometimes left as a stack of individual sheets. The stack is then bound together along one edge by either sewing with thread through the folds or by a layer of flexible adhesive, for protection, the bound stack is either wrapped in a flexible cover or attached to stiff boards. Finally, a cover is adhered to the boards and a label with identifying information is attached to the covers along with additional decoration. Bookbinding is a trade that relies on basic operations of measuring, cutting. A finished book depends on a minimum of two dozen operations to complete but sometimes more than double that according to the specific style. All operations have an order and each one relies on accurate completion of the previous step with little room for back tracking. An extremely durable binding can be achieved by using the best hand techniques, Bookbinding combines skills from other trades such as paper and fabric crafts, leather work, model making, and graphic arts. It requires knowledge about numerous varieties of book structures along with all the internal and external details of assembly, a working knowledge of the materials involved is required. Bookbinding is a craft of great antiquity, and at the same time. The division between craft and industry is not so wide as might at first be imagined and it is interesting to observe that the main problems faced by the mass-production bookbinder are the same as those that confronted the medieval craftsman or the modern hand binder. Before the computer age, the bookbinding trade involved two divisions, second was Letterpress binding which deals with making new books intended to be read from and includes fine binding, library binding, edition binding, and publishers bindings. A result of the new bindings is a third division dealing with the repair, restoration, with the digital age, personal computers have replaced the pen and paper based accounting that used to drive most of the work in the stationery binding industry. There is a grey area between the two divisions. There are cases where the printing and binding jobs are combined in one shop, a step up to the next level of mechanization is determined by economics of scale until you reach production runs of ten thousand copies or more in a factory employing a dozen or more workers. The craft of bookbinding probably originated in India, where religious sutras were copied on to palm leaves with a metal stylus, the leaf was then dried and rubbed with ink, which would form a stain in the wound. The finished leaves were given numbers, and two long twines were threaded through each end through wooden boards, making a palm-leaf book, when the book was closed, the excess twine would be wrapped around the boards to protect the manuscript leaves. Buddhist monks took the idea through Afghanistan to China in the first century BC, similar techniques can also be found in ancient Egypt where priestly texts were compiled on scrolls and books of papyrus. Another version of bookmaking can be seen through the ancient Mayan codex, writers in the Hellenistic-Roman culture wrote longer texts as scrolls, these were stored in boxes or shelving with small cubbyholes, similar to a modern winerack
33.
Butcher
–
A butcher is a person who may slaughter animals, dress their flesh, sell their meat or do any combination of these three tasks. They may prepare standard cuts of meat and poultry for sale in retail or wholesale food establishments, a butcher may be employed by supermarkets, grocery stores, butcher shops and fish markets, slaughter house, or may be self-employed. An ancient trade, whose duties may date back to the domestication of livestock, today, many jurisdictions offer trade certifications for butchers. Some areas expect a three-year apprenticeship followed by the option of becoming a master butcher, butchery is a traditional line of work. In the industrialized world, slaughterhouses use butchers to slaughter the animals, the steps include stunning, exsanguination, skinning or scalding and dehairing, evisceration and splitting. Secondary butchery involves boning and trimming primal cuts in preparation for sale, historically, primary and secondary butchery were performed in the same establishment, but the advent of methods of preservation and low cost transportation has largely separated them. In parts of the world, it is common for butchers to perform many or all of the butchers duties, where refrigeration is less common, these skills are required to sell the meat of slaughtered animals. Some butchers sell their goods in specialized stores, commonly termed a butcher shop, butchers at a butcher shop may perform primary butchery, but will typically perform secondary butchery to prepare fresh cuts of meat for sale. These shops may also sell related products, such as food supplies, baked goods. Butcher shops can have a variety of animal types, meat cuts. Additionally, butcher shops may focus on a culture, or nationality. Some butcher shops, termed meat delis, may include a delicatessen. In the United States and Canada, butcher shops are becoming common because of the increasing popularity of supermarkets. A primal cut is a piece of meat initially separated from the carcass during butchering, different countries and cultures make these cuts in different ways, and primal cuts also differ between type of carcass. The British, American and French primal cuts all differ in some respects, a notable example is fatback, which in Europe is an important primal cut of pork, but in North America is regarded as trimmings to be used in sausage or rendered into lard. The primal cuts may be complete or cut further. See also Butcher In various periods and cultures, the butcher has been applied to people who act cruelly to other human beings or slaughter them
34.
Florence
–
Florence is the capital city of the Italian region of Tuscany and of the Metropolitan City of Florence. It is the most populous city in Tuscany, with 383,083 inhabitants, Florence was a centre of medieval European trade and finance and one of the wealthiest cities of the time. It is considered the birthplace of the Renaissance, and has called the Athens of the Middle Ages. A turbulent political history includes periods of rule by the powerful Medici family, from 1865 to 1871 the city was the capital of the recently established Kingdom of Italy. The Historic Centre of Florence attracts 13 million tourists each year and it was declared a World Heritage Site by UNESCO in 1982. The city is noted for its culture, Renaissance art and architecture, the city also contains numerous museums and art galleries, such as the Uffizi Gallery and the Palazzo Pitti, and still exerts an influence in the fields of art, culture and politics. Due to Florences artistic and architectural heritage, it has been ranked by Forbes as one of the most beautiful cities in the world, in 2008, the city had the 17th highest average income in Italy. Florence originated as a Roman city, and later, after a period as a flourishing trading and banking medieval commune. According to the Encyclopædia Britannica, it was politically, economically, and culturally one of the most important cities in Europe, the language spoken in the city during the 14th century was, and still is, accepted as the Italian language. Starting from the late Middle Ages, Florentine money—in the form of the gold florin—financed the development of all over Europe, from Britain to Bruges, to Lyon. Florentine bankers financed the English kings during the Hundred Years War and they similarly financed the papacy, including the construction of their provisional capital of Avignon and, after their return to Rome, the reconstruction and Renaissance embellishment of Rome. Florence was home to the Medici, one of European historys most important noble families, Lorenzo de Medici was considered a political and cultural mastermind of Italy in the late 15th century. Two members of the family were popes in the early 16th century, Leo X, catherine de Medici married king Henry II of France and, after his death in 1559, reigned as regent in France. Marie de Medici married Henry IV of France and gave birth to the future king Louis XIII, the Medici reigned as Grand Dukes of Tuscany, starting with Cosimo I de Medici in 1569 and ending with the death of Gian Gastone de Medici in 1737. The Etruscans initially formed in 200 BC the small settlement of Fiesole and it was built in the style of an army camp with the main streets, the cardo and the decumanus, intersecting at the present Piazza della Repubblica. Situated along the Via Cassia, the route between Rome and the north, and within the fertile valley of the Arno, the settlement quickly became an important commercial centre. Peace returned under Lombard rule in the 6th century, Florence was conquered by Charlemagne in 774 and became part of the Duchy of Tuscany, with Lucca as capital. The population began to again and commerce prospered
35.
Cheese
–
Cheese is a food derived from milk that is produced in a wide range of flavors, textures, and forms by coagulation of the milk protein casein. It comprises proteins and fat from milk, usually the milk of cows, buffalo, goats, during production, the milk is usually acidified, and adding the enzyme rennet causes coagulation. The solids are separated and pressed into final form, Some cheeses have molds on the rind, the outer layer, or throughout. Most cheeses melt at cooking temperature, hundreds of types of cheese from various countries are produced. Their styles, textures and flavors depend on the origin of the milk, whether they have been pasteurized, the content, the bacteria and mold, the processing. Herbs, spices, or wood smoke may be used as flavoring agents, the yellow to red color of many cheeses, such as Red Leicester, is produced by adding annatto. Other ingredients may be added to some cheeses, such as pepper, garlic. For a few cheeses, the milk is curdled by adding acids such as vinegar or lemon juice, most cheeses are acidified to a lesser degree by bacteria, which turn milk sugars into lactic acid, then the addition of rennet completes the curdling. Vegetarian alternatives to rennet are available, most are produced by fermentation of the fungus Mucor miehei, cheesemakers near a dairy region may benefit from fresher, lower-priced milk, and lower shipping costs. Cheese is valued for its portability, long life, and high content of fat, protein, calcium, generally speaking, hard cheeses, such as parmesan last longer than soft cheeses, such as Brie or goats milk cheese. The long storage life of some cheeses, especially when encased in a protective rind, There is some debate as to the best way to store cheese, but some experts say that wrapping it in cheese paper provides optimal results. Cheese paper is coated in a plastic on the inside. A specialist seller of cheese is known as a cheesemonger. Becoming an expert in this field requires some formal education and years of tasting and hands-on experience, the cheesemonger is responsible for all aspects of the cheese inventory, selecting the cheese menu, purchasing, receiving, storage, and ripening. The word cheese comes from Latin caseus, from which the modern word casein is also derived, the earliest source is from the proto-Indo-European root *kwat-, which means to ferment, become sour. The word cheese comes from chese and cīese or cēse, the Online Etymological Dictionary states that cheese comes from Old English cyse, cese. from West Germanic *kasjus, from Latin caseus cheese. The Online Etymological Dictionary states that the word is of. unknown origin, perhaps from a PIE root *kwat- to ferment, Old Norse ostr, Danish ost, Swedish ost are related to Latin ius broth, sauce, juice. When the Romans began to make hard cheeses for their legionaries supplies and it is from this word that the French fromage, proper Italian formaggio, Catalan formatge, Breton fourmaj, and Provençal furmo are derived
36.
Salt
–
Salt is present in vast quantities in seawater, where it is the main mineral constituent. The open ocean has about 35 grams of solids per litre, Salt is essential for life in general, and saltiness is one of the basic human tastes. The tissues of animals contain larger quantities of salt than do plant tissues, Salt is one of the oldest and most ubiquitous food seasonings, and salting is an important method of food preservation. Salt was also prized by the ancient Hebrews, the Greeks, the Romans, the Byzantines, the Hittites, Egyptians, and the Indians. Salt became an important article of trade and was transported by boat across the Mediterranean Sea, along specially built salt roads, the scarcity and universal need for salt has led nations to go to war over it and use it to raise tax revenues. Salt is used in ceremonies and has other cultural significance. Salt is processed from salt mines, or by the evaporation of seawater or mineral-rich spring water in shallow pools. Its major industrial products are caustic soda and chlorine, and is used in industrial processes including the manufacture of polyvinyl chloride, plastics, paper pulp. Of the annual production of around two hundred million tonnes of salt, only about 6% is used for human consumption. Other uses include water conditioning processes, de-icing highways, and agricultural use, edible salt is sold in forms such as sea salt and table salt which usually contains an anti-caking agent and may be iodised to prevent iodine deficiency. As well as its use in cooking and at the table, sodium is an essential nutrient for human health via its role as an electrolyte and osmotic solute. Excessive salt consumption can increase the risk of diseases, such as hypertension, in children. Such health effects of salt have long been studied, accordingly, numerous world health associations and experts in developed countries recommend reducing consumption of popular salty foods. The World Health Organization recommends that adults should consume less than 2,000 mg of sodium, humans have always tended to build communities either around sources of salt, or where they can trade for it. All through history the availability of salt has been pivotal to civilization, the word salary comes from the Latin word for salt because the Roman Legions were sometimes paid in salt. The Natron Valley was a key region that supported the Egyptian Empire to its north, because it supplied it with a kind of salt that came to be called by its name, natron. Even before this, what is now thought to have been the first city in Europe is Solnitsata, in Bulgaria, even the name Solnisata means salt works. A very ancient salt-works operation has been discovered at the Poiana Slatinei archaeological site next to a spring in Lunca, Neamț County
37.
Merchant
–
A merchant is a person who trades in commodities produced by other people to earn a profit. A merchant historically was anyone involved in business as long as industry, commerce, the status of the merchant has varied during different periods of history and among different societies. There are two types of merchant, A wholesale merchant is a wholesaler who operates in the chain between produce and retail merchant, typically dealing in large quantities of goods, some wholesale merchants only organize the movement of goods rather than move the goods themselves. A retail merchant or retailer, sells merchandise to end-users or consumers, a shop-keeper is a retail merchant. Merchants have existed as long as business, industry, trade, a merchant class characterized many pre-modern societies. Open air, public markets were known in ancient Babylonia and Assyria, China, Egypt, Greece, India, Persia, Phonecia and these markets typically occupied a place in the towns centre. Surrounding the market, skilled artisans, such as metal-workers and leather workers and these artisans may have sold wares directly from their premises, but also prepared goods for sale on market days. In ancient Greece markets operated within the agora, and in ancient Rome the forum, the nature of direct selling centred around transactional exchange, where the goods were on open display, allowing buyers to evaluate quality directly through visual inspection. Relationships between merchant and consumer were minimal, the Phoenicians plied their ships across the Mediterranean, becoming a major trading power by 9th century BCE. The Phoenicians imported and exported wood, textiles, glass and produce such as wine, oil, dried fruit and their trading skills necessitated a network of colonies along the Mediterranean coast, stretching from modern day Crete through to Tangiers and onto Sardinia. The Phoenicians not only traded in goods, but were also instrumental in transporting the trappings of culture. The Phoenicians extensive trade networks necessitated considerable book-keeping and correspondence, in around 1500 BCE, the Phoenicians developed a phonetic alphabet which was much easier to learn that the pictographic scripts used in ancient Egypt and Mesopotamia. Phoenician traders and merchants were responsible for spreading their alphabet around the region. Phoenician inscriptions have been found in sites at a number of former Phoenician cities and colonies around the Mediterranean, such as Byblos. The Romans defined merchants or traders in a narrow sense. Merchants were those who bought and sold goods while landowners who sold their own produce were not considered to be merchants, being a landowner was a respectable occupation. On the other hand, the trade of merchant was not considered respectable, although they may have lacked high social standing, merchants in ancient Rome often made handsome profits. Umbricius Scauras, for example, was a manufacturer and trader of fish sauce in Pompeii and his villa, situated in one of the wealthier districts of Pompeii, was very large and ornately decorated in a show of substantial personal wealth
38.
Catbalogan
–
Catbalogan, officially the City of Catbalogan or Catbalogan City, is the capital of the province of Samar, Philippines. According to the 2015 census, it has a population of 103,879 people and it is Samars main commercial, trading, educational, political and financial center. It is also an important and major seaport serving inter-island vessels, Catbalogan Citys central geographical location in Eastern Visayas makes it ideal as the gateway to the regions three Samar provinces. The city is referred to as The Gateway to Samar Region. Each region of the country has its own patron saint, Catbalogan Citys Patron Saint is St. Bartholomew, the Apostle, and celebrates its city fiesta on August 24. Known in the Scriptures as Nathaniel, St. Bartholomew was one of the apostles of Christ. He also witnessed the Ascension of Jesus, together with St. Jude, he introduced Christianity to Armenia during the first century. He preached in India, Mesopotamia, Iran and Egypt and was able to convert thousands to Christianity, the Philippine Armys 8th Infantry Division is based at Camp General Vicente Lukban, Barangay Maulong, Catbalogan City. Catbalogan City was founded or settled sometime in October 1596 by the priests of the Jesuit Order and became the cabecera of the whole island of Samar. Friar Francisco de Otazo, S. J. who arrived in the Philippines in 1596, the church has some arc-like stone roof that was pasted together to dry on each block, giving an arching force to the side. On October 17,1768, Catbalogan was ceded to the Franciscans who took over from the Jesuits, the first Franciscan parish priest was Fray Jose Fayo, OFM. During the early days of Spanish colonization of the Philippines in the 16th century, Samar was under the jurisdiction of Cebu, in 1735, Samar and Leyte were united into one province with Carigara, in Leyte, as the capital. The union, however, did not prove satisfactory, in 1768, Catbalogan City became the provincial capital when Samar separated from Leyte and became an independent province. On January 27,1900, the Americans captured Catbalogan City during the Philippine-American War, on June 17,1902, a provincial civil government was established on Samar Island by an act of the Philippine Commission with Julio Llorente of Cebu as the first governor of Samar. On May 24,1942, during World War II, Japanese forces landed in Barrio Pangdan, on December 18,1945, American and Filipino forces liberated Catbalogan City from the Japanese. In 1948, the barrios of Jiabong, Jiaan, Malino, San Fernando, Casapa, Camoroboan, Lologayan, Magcabitas, Paglayogan, Dogongan, Bayog, and Malobago were separated to form the municipality of Jiabong. Catbalogan City thus ceased to be the capital of the whole island-province after enjoying the prestige of being the town of Samar for 197 years since 1768. On June 21,1969, under Republic Act No,5650, Western Samar was renamed Samar with Catbalogan City remaining as the capital
39.
Malta
–
Malta, officially known as the Republic of Malta, is a Southern European island country consisting of an archipelago in the Mediterranean Sea. It lies 80 km south of Italy,284 km east of Tunisia, the country covers just over 316 km2, with a population of just under 450,000, making it one of the worlds smallest and most densely populated countries. The capital of Malta is Valletta, which at 0.8 km2, is the smallest national capital in the European Union, Malta has one national language, which is Maltese, and English as an official language. John, French and British, have ruled the islands, King George VI of the United Kingdom awarded the George Cross to Malta in 1942 for the countrys bravery in the Second World War. The George Cross continues to appear on Maltas national flag, the country became a republic in 1974, and although no longer a Commonwealth realm, remains a member state of the Commonwealth of Nations. Malta was admitted to the United Nations in 1964 and to the European Union in 2004, in 2008, Catholicism is the official religion in Malta. The origin of the term Malta is uncertain, and the modern-day variation derives from the Maltese language, the most common etymology is that the word Malta derives from the Greek word μέλι, meli, honey. The ancient Greeks called the island Μελίτη meaning honey-sweet, possibly due to Maltas unique production of honey, an endemic species of bee lives on the island. The Romans went on to call the island Melita, which can be considered either as a latinisation of the Greek Μελίτη or the adaptation of the Doric Greek pronunciation of the same word Μελίτα. Another conjecture suggests that the word Malta comes from the Phoenician word Maleth a haven or port in reference to Maltas many bays, few other etymological mentions appear in classical literature, with the term Malta appearing in its present form in the Antonine Itinerary. The extinction of the hippos and dwarf elephants has been linked to the earliest arrival of humans on Malta. Prehistoric farming settlements dating to the Early Neolithic period were discovered in areas and also in caves. The Sicani were the tribe known to have inhabited the island at this time and are generally regarded as being closely related to the Iberians. Pottery from the Għar Dalam phase is similar to found in Agrigento. A culture of megalithis temple builders then either supplanted or arose from this early period, the temples have distinctive architecture, typically a complex trefoil design, and were used from 4000 to 2500 BCE. Animal bones and a knife found behind an altar stone suggest that temple rituals included animal sacrifice. Tentative information suggests that the sacrifices were made to the goddess of fertility, the culture apparently disappeared from the Maltese Islands around 2500 BC. Archaeologists speculate that the builders fell victim to famine or disease
40.
Leather
–
Leather is a durable and flexible material created by tanning animal rawhide and skin, often cattle hide. It can be produced at manufacturing scales ranging from cottage industry to heavy industry, people use leather to make various goods—including clothing, bookbinding, leather wallpaper, and as a furniture covering. It is produced in a variety of types and styles. Several tanning processes transform hides and skins into leather, Chrome-tanned leather, invented in 1858, is tanned using chromium sulfate and it is more supple and pliable than vegetable-tanned leather and does not discolor or lose shape as drastically in water as vegetable-tanned. It is also known as wet-blue for its color derived from the chromium, more exotic colors are possible when using chrome tanning. The chrome tanning method usually only takes a day to finish, and it is reported that chrome-tanned leather adds up to 80% of the global leather supply. Vegetable-tanned leather is tanned using tannins and other found in different vegetable matter, such as tree bark prepared in bark mills, wood, leaves, fruits. It is supple and brown in color, with the exact shade depending on the mix of chemicals and it is the only form of leather suitable for use in leather carving or stamping. Vegetable-tanned leather is not stable in water, it tends to discolor, so if left to soak and then dried it shrinks, in hot water, it shrinks drastically and partly congeals—becoming rigid, and eventually brittle. Boiled leather is an example of this, where the leather has been hardened by being immersed in hot water, historically, it was occasionally used as armour after hardening, and it has also been used for book binding. Aldehyde-tanned leather is tanned using glutaraldehyde or oxazolidine compounds and this is the leather that most tanners refer to as wet-white leather due to its pale cream or white color. It is the type of chrome-free leather, often seen in shoes for infants. Formaldehyde tanning is another aldehyde tanning method, brain-tanned leathers fall into this category, and are exceptionally water absorbent. Brain tanned leathers are made by a process that uses emulsified oils, often those of animal brains such as deer, cattle. They are known for their softness and washability. Chamois leather also falls into the category of aldehyde tanning, and like brain tanning, produces a porous, chamois leather is made using marine oils that oxidize easily to produce the aldehydes that tan the leather to color it. Rose-tanned leather is a variation of oil tanning and brain tanning. Rose-tanned leather tanned leaves a powerful rose fragrance even years from when it is manufactured and it has been called the most valuable leather on earth, but this is mostly due to the high cost of rose otto and its labor-intensive tanning process
41.
Neurological
–
Neurology is a branch of medicine dealing with disorders of the nervous system. Neurological practice relies heavily on the field of neuroscience, which is the study of the nervous system. A neurologist is a physician specializing in neurology and trained to investigate, or diagnose, neurologists may also be involved in clinical research, clinical trials, and basic or translational research. While neurology is a specialty, its corresponding surgical specialty is neurosurgery. There is significant overlap between the fields of neurology and psychiatry, with the boundary between the two disciplines and the conditions they treat being somewhat nebulous, a large number of neurological disorders have been described as listed. These can affect the nervous system, the peripheral nervous system, the autonomic nervous system. Many neurologists also have additional training or interest in one area of neurology, such as stroke, epilepsy, neuromuscular, sleep medicine, pain management, in the United States and Canada, neurologists are physicians having completed postgraduate training in neurology after graduation from medical school. Neurologists complete, on average, at least 10–13 years of college education, the four-year residency consists of one year of internal medicine internship training followed by three years of training in neurology. Some neurologists receive additional subspecialty training focusing on an area of neurology. These training programs are called fellowships, and are one to two years in duration, in Germany, a compulsory year of psychiatry must be done to complete a residency of neurology. In the United Kingdom and Ireland, neurology is a subspecialty of general medicine, a generation ago, some neurologists would have also spent a couple of years working in psychiatric units and obtain a Diploma in Psychological Medicine. However, this requirement has become uncommon, and, now that a basic psychiatric qualification takes three years to obtain, the requirement is no longer practical. A period of research is essential, and obtaining a higher degree aids career progression, Many found it was eased after an attachment to the Institute of Neurology at Queen Square, London. Some neurologists enter the field of medicine to specialise in neurological rehabilitation. During a neurological examination, the neurologist reviews the patients history with special attention to the current condition. The patient then takes a neurological exam, typically, the exam tests mental status, function of the cranial nerves, strength, coordination, reflexes, and sensation. This information helps the neurologist determine whether the problem exists in the nervous system, localization of the pathology is the key process by which neurologists develop their differential diagnosis. Further tests may be needed to confirm a diagnosis and ultimately guide therapy, neurologists examine patients who are referred to them by other physicians in both the inpatient and outpatient settings
42.
Plasterer
–
A plasterer is a tradesman who works with plaster, such as forming a layer of plaster on an interior wall or plaster decorative moldings on ceilings or walls. The process of creating plasterwork, called plastering, has used in building construction for centuries. The pyramids in Egypt contain plasterwork executed at least four years ago, probably much earlier. From recent discoveries it has been ascertained that the tools of the plasterer of that time were practically identical in design, shape. Hair was introduced to strengthen the stuff, and the whole finished somewhat under an inch thick, very early in the history of Greek architecture we find the use of plaster of a fine white lime stucco, such has been found at Mycenae. It formed a splendid ground for decorative painting, which at this period of Grecian history had reached a high degree of beauty. The materials of the workman are laths, lath nails, lime, sand, hair, plaster of Paris, laths are about an inch Lathing-wide, and are made in three thicknesses, single, lath and a half, and double. Laths are usually nailed with a space of about 3/8 of an inch between them to form a plaster key, laths were formerly all made by hand. A large quantity, however, are now made by machinery and are known as sawn laths, care should be taken to check the PH value of the wood, oak contains tannic acid which attacks the lime, this can compromise bond strength. Laths must be nailed so as to break joint in bays three or four feet wide with ends butted one against the other, every lath should be nailed at each end and wherever it crosses a joist or stud. All timbers over three inches wide should be counter-lathed, that is, have a fillet or double lath nailed along the centre upon which the laths are then nailed and this is done to preserve a good key for the plaster. Walls liable to damp are sometimes battened and lathed in order to form an air cavity between the wall and the plastering. Lathing of metal, either of wire or in the form of perforated sheets, is now used on account of its fireproof. There are very many kinds of this material Metal made in different designs under various patents, the best known in England being the Jhilmil, the Bostwick, Lathing, the two last-named are also widely used in America. Lathing nails are usually of iron, cut, wrought or cast, zinc nails are sometimes used, but are costly. The lime principally used for internal plastering is that calcined from chalk, oyster shells or other nearly pure limestone, hydraulic limes are also used by the plasterer, chiefly for external work. Perfect slaking of the calcined lime before being used is important as, if used in a partially slaked condition, it will blow when in position. Lime should therefore be run as soon as the building is begun, due to time constraints Hydrated Lime mixed with plaster is normally used for modern construction
43.
Shoe
–
A shoe is an item of footwear intended to protect and comfort the human foot while the wearer is doing various activities. Shoes are also used as an item of decoration and fashion, the design of shoes has varied enormously through time and from culture to culture, with appearance originally being tied to function. Additionally, fashion has often dictated many design elements, such as whether shoes have very high heels or flat ones, contemporary footwear in the 2010s varies widely in style, complexity and cost. Basic sandals may consist of only a sole and simple strap. High fashion shoes made by famous designers may be made of materials, use complex construction. Some shoes are designed for specific purposes, such as boots designed specifically for mountaineering or skiing, traditionally, shoes have been made from leather, wood or canvas, but in the 2010s, they are increasingly made from rubber, plastics, and other petrochemical-derived materials. Though the human foot is adapted to varied terrain and climate conditions, it is vulnerable to environmental hazards such as sharp rocks and hot ground. Some shoes are worn as safety equipment, such as steel-soled boots which are required on construction sites, the earliest known shoes are sandals dating from approximately 7000 or 8000 BC, found in the Fort Rock Cave in the US state of Oregon in 1938. Ötzi the Icemans shoes, dating to 3300 BC, featured brown bearskin bases, deerskin side panels, and a bark-string net, the Jotunheimen shoe was discovered in August 2006. Archaeologists estimate that the shoe was made between 1800 and 1100 BC, making it the oldest article of clothing discovered in Scandinavia. It is thought that shoes may have used long before this. By studying the bones of the toes, it was observed that their thickness decreased approximately 40,000 to 26,000 years ago. This led archaeologists to deduce that wearing shoes resulted in less bone growth and these earliest designs were very simple in design, often mere foot bags of leather to protect the feet from rocks, debris, and cold. They were more commonly found in colder climates, many early natives in North America wore a similar type of footwear, known as the moccasin. These are tight-fitting, soft-soled shoes typically made out of leather or bison hides, many moccasins were also decorated with various beads and other adornments. Moccasins were not designed to be waterproof, and in wet weather and warm summer months, as civilizations began to develop, thong sandals were worn. This practice dates back to pictures of them in ancient Egyptian murals from 4000 BC, One pair found in Europe was made of papyrus leaves and dated to be approximately 1,500 years old. They were also worn in Jerusalem during the first century of the Common Era, thong sandals were worn by many civilizations and made from a wide variety of materials
Chisholm, Hugh, ed. (1911). "Bartholomew, Saint". Encyclopædia Britannica (11th ed.). Cambridge University Press.
Chisholm, Hugh, ed. (1911). "
