1.
St. Peter's Basilica
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The Papal Basilica of St. Peter in the Vatican, or simply St. Peters Basilica, is an Italian Renaissance church in Vatican City, the papal enclave within the city of Rome. While it is neither the church of the Catholic Church nor the cathedral of the Diocese of Rome. It has been described as holding a position in the Christian world. Catholic tradition holds that the Basilica is the site of Saint Peter, one of Christs Apostles. Saint Peters tomb is supposedly directly below the altar of the Basilica. For this reason, many Popes have been interred at St. Peters since the Early Christian period, construction of the present basilica, which would replace Old St. Peters Basilica from the 4th century AD, began on 18 April 1506 and was completed on 18 November 1626. St. Peters is famous as a place of pilgrimage and for its liturgical functions. The Pope presides at a number of liturgies throughout the year, drawing audiences of 15,000 to over 80,000 people, either within the Basilica or the adjoining St. Peters Square. St. Peters has many associations, with the Early Christian Church, the Papacy. As a work of architecture, it is regarded as the greatest building of its age, St. Peters is one of the four churches in the world that hold the rank of Major Basilica, all four of which are in Rome. Contrary to popular misconception, it is not a cathedral because it is not the seat of a bishop, St. Peters is a church built in the Renaissance style located in the Vatican City west of the River Tiber and near the Janiculum Hill and Hadrians Mausoleum. Its central dome dominates the skyline of Rome, the basilica is approached via St. Peters Square, a forecourt in two sections, both surrounded by tall colonnades. The first space is oval and the second trapezoid, the basilica is cruciform in shape, with an elongated nave in the Latin cross form but the early designs were for a centrally planned structure and this is still in evidence in the architecture. The central space is dominated both externally and internally by one of the largest domes in the world, the entrance is through a narthex, or entrance hall, which stretches across the building. One of the bronze doors leading from the narthex is the Holy Door. The interior is of vast dimensions when compared with other churches and this in its turn overwhelms us. The nave which leads to the dome is in three bays, with piers supporting a barrel-vault, the highest of any church. The nave is framed by wide aisles which have a number of chapels off them, there are also chapels surrounding the dome
2.
Vatican City
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Vatican City, officially Vatican City State or the State of Vatican City, is a walled enclave within the city of Rome. With an area of approximately 44 hectares, and a population of 842, however, formally it is not sovereign, with sovereignty being held by the Holy See, the only entity of public international law that has diplomatic relations with almost every country in the world. It is an ecclesiastical or sacerdotal-monarchical state ruled by the Bishop of Rome – the Pope, the highest state functionaries are all Catholic clergy of various national origins. Vatican City is distinct from the Holy See, which dates back to early Christianity and is the episcopal see of 1.2 billion Latin. According to the terms of the treaty, the Holy See has full ownership, exclusive dominion, within Vatican City are religious and cultural sites such as St. Peters Basilica, the Sistine Chapel and the Vatican Museums. They feature some of the worlds most famous paintings and sculptures, the unique economy of Vatican City is supported financially by the sale of postage stamps and tourist mementos, fees for admission to museums, and the sale of publications. The name Vatican City was first used in the Lateran Treaty, signed on 11 February 1929, the name is taken from Vatican Hill, the geographic location of the state. Vatican is derived from the name of an Etruscan settlement, Vatica or Vaticum meaning garden, located in the area the Romans called vaticanus ager. The official Italian name of the city is Città del Vaticano or, more formally, Stato della Città del Vaticano, although the Holy See and the Catholic Church use Ecclesiastical Latin in official documents, the Vatican City officially uses Italian. The Latin name is Status Civitatis Vaticanæ, this is used in documents by not just the Holy See. The name Vatican was already in use in the time of the Roman Republic for an area on the west bank of the Tiber across from the city of Rome. Under the Roman Empire, many villas were constructed there, after Agrippina the Elder drained the area and laid out her gardens in the early 1st century AD. In AD40, her son, Emperor Caligula built in her gardens a circus for charioteers that was completed by Nero, the Circus Gaii et Neronis, usually called, simply. Even before the arrival of Christianity, it is supposed that this originally uninhabited part of Rome had long considered sacred. A shrine dedicated to the Phrygian goddess Cybele and her consort Attis remained active long after the Constantinian Basilica of St. Peter was built nearby, the particularly low quality of Vatican water, even after the reclamation of the area, was commented on by the poet Martial. The Vatican Obelisk was originally taken by Caligula from Heliopolis in Egypt to decorate the spina of his circus and is thus its last visible remnant and this area became the site of martyrdom of many Christians after the Great Fire of Rome in AD64. Ancient tradition holds that it was in this circus that Saint Peter was crucified upside-down, opposite the circus was a cemetery separated by the Via Cornelia. Peters in the first half of the 4th century, the Constantinian basilica was built in 326 over what was believed to be the tomb of Saint Peter, buried in that cemetery
3.
Major basilica
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The Archbasilica of St. John in the Lateran is the seat of the Pope and the site of the Papal Cathedra, and is the oldest and first in rank of the Major Basilicas. All other churches that have the title of basilica are minor basilicas, the title of major basilica was introduced in 1300 by Pope Boniface VIII. With the promulgation of the bull Antiquorum fida relatio, he instituted the Holy Year, Boniface VIII renewed certain great remissions and indulgences for sins which were to be obtained by visiting the city of Rome and the venerable basilica of the Prince of the Apostles. Peter and St. Paul, the burial sites of the Apostles Pope St. Peter. In the second year in 1350, Pope Clement VI designated as a third major basilica St. John in the Lateran. He encouraged the faithful to make visits to St. John in the Lateran, besides those to the Basilicas of St. Peter. Finally, for the jubilee year in 1390, the Basilica of St. Mary Major. Visiting these four churches has remained one of the conditions for gaining the Roman Jubilee indulgence, thus, while of the Major Basilicas, the Basilica of St. Consequently, all four of the Major Basilicas are patrolled internally by police agents of Vatican City State. These properties, located across Rome, are deemed to be essential institutions necessary to the character. Upon relinquishing the title of Patriarch of the West in 2006, in addition, there is a multitude of minor basilicas throughout the world which have not been granted the official appellation Papal as the aforementioned three have. To this class belong the four ancient churches of Rome, Archbasilica of St. John Lateran, also called the Lateran Archbasilica, is the cathedral of the Bishop of Rome. It is the one called an archbasilica. Its full official name is Papal Archbasilica of the Most Holy Saviour and of Saints John the Baptist, St. Peters Basilica, also called the Vatican Basilica, is a major pilgrimage site, built over the burial place of Saint Peter. Perhaps the largest church in the world, it is used for most of the religious ceremonies in which the Pope participates. Its official name is the Papal Basilica of Saint Peter in the Vatican, Basilica of Saint Paul Outside the Walls, also known as the Ostian Basilica because it is situated on the road that led to Ostia, is built over the burial place of Paul the Apostle. Its official name is the Papal Basilica of Saint Paul Outside the Walls. e and its official name is the Papal Basilica of Saint Mary Major. These four major basilicas are distinguished by their having a door and for being prescribed as destinations for visits as one of the conditions for gaining the Roman Jubilee. Only the Pope and his delegatees may celebrate mass at the high altar, until recently, the four churches were open 24 hours a day, their staff included a college of priests to be continually available to hear confessions
4.
Church (building)
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A church building, often simply called a church, is a building used for Christian religious activities, particularly worship services. The term in its sense is most often used by Christians to refer to their religious buildings. In traditional Christian architecture, the church is arranged in the shape of a Christian cross. When viewed from plan view the longest part of a cross is represented by the aisle, towers or domes are often added with the intention of directing the eye of the viewer towards the heavens and inspiring church visitors. The earliest identified Christian church was a church founded between 233 and 256. During the 11th through 14th centuries, a wave of building of cathedrals, a cathedral is a church, usually Roman Catholic, Anglican, Oriental Orthodox or Eastern Orthodox, housing the seat of a bishop. In standard Greek usage, the word ecclesia was retained to signify both a specific edifice of Christian worship, and the overall community of the faithful. This usage was retained in Latin and the languages derived from Latin, as well as in the Celtic languages. In the Germanic and some Slavic languages, the word kyriak-ós/-ē/-ón was adopted instead, in Old English the sequence of derivation started as cirice, then churche, and eventually church in its current pronunciation. German Kirche, Scottish kirk, Russian церковь, etc. are all similarly derived, according to the New Testament, the earliest Christians did not build church buildings. Instead, they gathered in homes or in Jewish worship places like the Second Temple or synagogues, the earliest archeologically identified Christian church is a house church, the Dura-Europos church, founded between 233 and 256. During the 11th through 14th centuries, a wave of building of cathedrals, in addition to being a place of worship, the cathedral or parish church was used by the community in other ways. It could serve as a place for guilds or a hall for banquets. Mystery plays were performed in cathedrals, and cathedrals might also be used for fairs. The church could be used as a place to thresh and store grain, a common architecture for churches is the shape of a cross. These churches also often have a dome or other large vaulted space in the interior to represent or draw attention to the heavens. Other common shapes for churches include a circle, to represent eternity, or an octagon or similar star shape, another common feature is the spire, a tall tower on the west end of the church or over the crossing. The Latin word basilica was used to describe a Roman public building
5.
Nave
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The nave /ˈneɪv/ is the central aisle of a basilica church, or the main body of a church between its western wall and its chancel. It is the zone of a church accessible by the laity, the nave extends from the entry — which may have a separate vestibule — to the chancel and may be flanked by lower side-aisles separated from the nave by an arcade. If the aisles are high and of a width comparable to the central nave and it provides the central approach to the high altar. The term nave is from medieval Latin navis, a ship was an early Christian symbol. The term may also have suggested by the keel shape of the vaulting of a church. The earliest churches were built when builders were familiar with the form of the Roman basilica and it had a wide central area, with aisles separated by columns, and with windows near the ceiling. Old St. Peters Basilica in Rome is a church which had this form. It was built in the 4th century on the orders of Roman emperor Constantine I, the nave, the main body of the building, is the section set apart for the laity, while the chancel is reserved for the clergy. In medieval churches the nave was separated from the chancel by the rood screen, medieval naves were divided into bays, the repetition of form giving an effect of great length, and the vertical element of the nave was emphasized. During the Renaissance, in place of dramatic effects there were more balanced proportions, longest nave in Denmark, Aarhus Cathedral,93 metres. Longest nave in England, St Albans Cathedral, St Albans,84 metres, longest nave in Ireland, St Patricks Cathedral, Dublin,91 metres. Longest nave in France, Bourges Cathedral,91 metres, including choir where a crossing would be if there were transepts, longest nave in Germany, Cologne cathedral,58 metres, including two bays between the towers. Longest nave in Italy, St Peters Basilica in Rome,91 metres, longest nave in Spain, Seville,60 metres, in five bays. Longest nave in the United States, Cathedral of Saint John the Divine, New York City, highest vaulted nave, Beauvais Cathedral, France,48 metres high but only one bay of the nave was actually built but choir and transepts were completed to the same height. Highest completed nave, Rome, St. Peters, Italy,46 metres high, abbey, with architectural discussion and groundplans Cathedral architecture Cathedral diagram List of highest church naves
6.
Aisle
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An aisle is, in general, a space for walking with rows of seats on both sides or with rows of seats on one side and a wall on the other. Aisles can also be seen in shops, warehouses, and factories, in warehouses and factories, aisles may consist of storage pallets, and in factories, aisles may separate work areas. In health clubs, exercise equipment is arranged in aisles. Aisles are distinguished from corridors, hallways, walkways, footpaths/pavements, trails, paths, aisles have certain general physical characteristics, They are virtually always straight, not curved. An open space that had three rows of chairs to the right of it and three to the left generally would not be considered an aisle. Theatres, meeting halls, shops, etc. usually have aisles wide enough for 2-3 strangers to walk past each other without feeling uncomfortably close. In such facilities, anything that could accommodate more than 4 people side-by-side would generally be considered an open area. Factory work area aisles are wide enough for workers to comfortably sit or stand at their work area, while allowing safe and efficient movement of persons. Passage aisles usually are quite enough for a large person to carry a suitcase in each hand. Usually, even without luggage one person must turn sideways in order for the one to pass. Warehouse aisles normally are at least 8–10 feet wide, to use of mechanical loading equipment. Wedding aisles are wide enough to allow two people to walk comfortably beside each other and still have space, the width of these aisles varies and is up to those who design the layout of the wedding. Vehicle aisles are wide enough to allow a type of vehicle to pass one or two way. Width generally varies for vehicle type and other variables like no of parking accessibility etc. Note that spaces between buildings, e. g. rows of storage sheds, would not be considered aisles, in architecture, an aisle is more specifically the wing of a house, or a lateral division of a large building. The earliest examples of aisles date back to the Roman times and can be found in the Basilica Ulpia, the church of St. Peters in Rome has the same number. In cathedral architecture, an aisle is more specifically a passageway to either side of the nave that is separated from the nave by colonnades or arcades, occasionally aisles stop at the transepts, but often aisles can be continued around the apse. Aisles are thus categorized as nave-aisles, transept-aisles or choir-aisles, a semi-circular choir with aisles continued around it, providing access to a series of chapels, is a chevet
7.
Apse
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In architecture, an apse is a semicircular recess covered with a hemispherical vault or semi-dome, also known as an Exedra. Smaller apses may also be in other locations, especially shrines, an apse is a semicircular recess covered with a hemispherical vault. Commonly, the apse of a church, cathedral or basilica is the semicircular or polygonal termination to the choir or sanctuary, in relation to church architecture it is generally the name given to where the altar is placed or where the clergy are seated. An apse is occasionally found in a synagogue, e. g. Maoz Haim Synagogue, the apse is separated from the main part of the church by the transept. Smaller apses are sometimes built in other than the east end. The domed apse became a part of the church plan in the early Christian era. In the Eastern Orthodox tradition, the apse is known as diaconicon. Various ecclesiastical features of which the apse may form part are drawn here, The chancel, directly to the east beyond the choir contains the High Altar. This area is reserved for the clergy, and was formerly called the presbytery. Hemi-cyclic choirs, first developed in the East, came to use in France in 470, famous northern French examples of chevets are in the Gothic cathedrals of Amiens, Beauvais and Reims. The word ambulatory refers to an aisle in the apse that passes behind the altar and choir. An ambulatory may refer to the passages that enclose a cloister in a monastery, or to other types of aisles round the edge of a church building
8.
Roman Catholic
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The Catholic Church, also known as the Roman Catholic Church or the Universal Church, is the largest Christian church, with more than 1.28 billion members worldwide. As one of the oldest religious institutions in the world, it has played a prominent role in the history, headed by the Bishop of Rome, known as the Pope, the churchs doctrines are summarised in the Nicene Creed and the Apostles Creed. Its central administration is located in Vatican City, enclaved within Rome, the Catholic Church is notable within Western Christianity for its sacred tradition and seven sacraments. It teaches that it is the one church founded by Jesus Christ, that its bishops are the successors of Christs apostles. The Catholic Church maintains that the doctrine on faith and morals that it declares as definitive is infallible. The Latin Church, the Eastern Catholic Churches, as well as such as mendicant orders and enclosed monastic orders. Among the sacraments, the one is the Eucharist, celebrated liturgically in the Mass. The church teaches that through consecration by a priest the sacrificial bread and wine become the body, the Catholic Church practises closed communion, with only baptised members in a state of grace ordinarily permitted to receive the Eucharist. The Virgin Mary is venerated in the Catholic Church as Queen of Heaven and is honoured in numerous Marian devotions. The Catholic Church has influenced Western philosophy, science, art and culture, Catholic spiritual teaching includes spreading the Gospel while Catholic social teaching emphasises support for the sick, the poor and the afflicted through the corporal and spiritual works of mercy. The Catholic Church is the largest non-government provider of education and medical services in the world, from the late 20th century, the Catholic Church has been criticised for its doctrines on sexuality, its refusal to ordain women and its handling of sexual abuse cases. Catholic was first used to describe the church in the early 2nd century, the first known use of the phrase the catholic church occurred in the letter from Saint Ignatius of Antioch to the Smyrnaeans, written about 110 AD. In the Catechetical Discourses of Saint Cyril of Jerusalem, the name Catholic Church was used to distinguish it from other groups that call themselves the church. The use of the adjective Roman to describe the Church as governed especially by the Bishop of Rome became more widespread after the Fall of the Western Roman Empire and into the Early Middle Ages. Catholic Church is the name used in the Catechism of the Catholic Church. The Catholic Church follows an episcopal polity, led by bishops who have received the sacrament of Holy Orders who are given formal jurisdictions of governance within the church. Ultimately leading the entire Catholic Church is the Bishop of Rome, commonly called the pope, in parallel to the diocesan structure are a variety of religious institutes that function autonomously, often subject only to the authority of the pope, though sometimes subject to the local bishop. Most religious institutes only have male or female members but some have both, additionally, lay members aid many liturgical functions during worship services
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Eastern Orthodox
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The Eastern Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles. It practices what it understands to be the original Christian faith, the Eastern Orthodox Church is a communion of autocephalous churches, each typically governed by a Holy Synod. It teaches that all bishops are equal by virtue of their ordination, prior to the Council of Chalcedon in AD451, the Eastern Orthodox had also shared communion with the Oriental Orthodox churches, separating primarily over differences in Christology. Eastern Orthodoxy spread throughout the Roman and later Eastern Roman Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. As a result, the term Greek Orthodox has sometimes used to describe all of Eastern Orthodoxy in general. However, the appellation Greek was never in use and was gradually abandoned by the non-Greek-speaking Eastern Orthodox churches. Its most prominent episcopal see is Constantinople, there are also many in other parts of the world, formed through immigration, conversion and missionary activity. The official name of the Eastern Orthodox Church is the Orthodox Catholic Church and it is the name by which the church refers to itself in its liturgical or canonical texts, in official publications, and in official contexts or administrative documents. Orthodox teachers refer to the Church as Catholic and this name and longer variants containing Catholic are also recognized and referenced in other books and publications by secular or non-Orthodox writers. The common name of the Church, Eastern Orthodox Church, is a shortened practicality that helps to avoid confusions in casual use, for this reason, the eastern churches were sometimes identified as Greek, even before the great schism. After 1054, Greek Orthodox or Greek Catholic marked a church as being in communion with Constantinople and this identification with Greek, however, became increasingly confusing with time. Missionaries brought Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. Today, many of those same Roman churches remain, while a large number of Orthodox are not of Greek national origin. Eastern, then, indicates the element in the Churchs origin and development, while Orthodox indicates the faith. While the Church continues officially to call itself Catholic, for reasons of universality, the first known use of the phrase the catholic church occurred in a letter written about 110 AD from one Greek church to another. Quote of St Ignatius to the Smyrnaeans, Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, thus, almost from the very beginning, Christians referred to the Church as the One, Holy, Catholic and Apostolic Church. The Orthodox Church claims that it is today the continuation and preservation of that same Church, a number of other Christian churches also make a similar claim, the Roman Catholic Church, the Anglican Communion, the Assyrian Church and the Oriental Orthodox Churches. The Church of England separated from the Roman Catholic Church, not directly from the Orthodox Church, the depth of this meaning in the Orthodox Church is registered first in its use of the word Orthodox itself, a union of Greek orthos and doxa
10.
Ancient Rome
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In its many centuries of existence, the Roman state evolved from a monarchy to a classical republic and then to an increasingly autocratic empire. Through conquest and assimilation, it came to dominate the Mediterranean region and then Western Europe, Asia Minor, North Africa and it is often grouped into classical antiquity together with ancient Greece, and their similar cultures and societies are known as the Greco-Roman world. Ancient Roman civilisation has contributed to modern government, law, politics, engineering, art, literature, architecture, technology, warfare, religion, language and society. Rome professionalised and expanded its military and created a system of government called res publica, the inspiration for modern republics such as the United States and France. By the end of the Republic, Rome had conquered the lands around the Mediterranean and beyond, its domain extended from the Atlantic to Arabia, the Roman Empire emerged with the end of the Republic and the dictatorship of Augustus Caesar. 721 years of Roman-Persian Wars started in 92 BC with their first war against Parthia and it would become the longest conflict in human history, and have major lasting effects and consequences for both empires. Under Trajan, the Empire reached its territorial peak, Republican mores and traditions started to decline during the imperial period, with civil wars becoming a prelude common to the rise of a new emperor. Splinter states, such as the Palmyrene Empire, would divide the Empire during the crisis of the 3rd century. Plagued by internal instability and attacked by various migrating peoples, the part of the empire broke up into independent kingdoms in the 5th century. This splintering is a landmark historians use to divide the ancient period of history from the pre-medieval Dark Ages of Europe. King Numitor was deposed from his throne by his brother, Amulius, while Numitors daughter, Rhea Silvia, because Rhea Silvia was raped and impregnated by Mars, the Roman god of war, the twins were considered half-divine. The new king, Amulius, feared Romulus and Remus would take back the throne, a she-wolf saved and raised them, and when they were old enough, they returned the throne of Alba Longa to Numitor. Romulus became the source of the citys name, in order to attract people to the city, Rome became a sanctuary for the indigent, exiled, and unwanted. This caused a problem for Rome, which had a large workforce but was bereft of women, Romulus traveled to the neighboring towns and tribes and attempted to secure marriage rights, but as Rome was so full of undesirables they all refused. Legend says that the Latins invited the Sabines to a festival and stole their unmarried maidens, leading to the integration of the Latins, after a long time in rough seas, they landed at the banks of the Tiber River. Not long after they landed, the men wanted to take to the sea again, one woman, named Roma, suggested that the women burn the ships out at sea to prevent them from leaving. At first, the men were angry with Roma, but they realized that they were in the ideal place to settle. They named the settlement after the woman who torched their ships, the Roman poet Virgil recounted this legend in his classical epic poem the Aeneid
11.
Forum (Roman)
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In that case it supplemented the function of a conciliabulum. Forums were the first of any civitas synoecized whether Latin, Italic, Etruscan, Greek, the first forums were sited between independent villages in the period, known only through archaeology. After the rise of the Roman Republic, the most noted forum of the Roman world, by the time of the late Republic expansions refurbishing of the forums of the city had inspired Pompey Magnus to create the Theatre of Pompey in 55 BC. The Theatre included a massive forum behind the theatre known as the Porticus Pompei. The structure was the forebearer to Julius Caesars first Imperial forum, while similar in use and function to forums, most were created in the Middle Ages and are often not a part of the original city footprint. At election times, candidates would use the steps of the temples in the forum to make their election speeches, and would expect their clients to come to support them
12.
Roman Empire
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Civil wars and executions continued, culminating in the victory of Octavian, Caesars adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC and the annexation of Egypt. Octavians power was then unassailable and in 27 BC the Roman Senate formally granted him overarching power, the imperial period of Rome lasted approximately 1,500 years compared to the 500 years of the Republican era. The first two centuries of the empires existence were a period of unprecedented political stability and prosperity known as the Pax Romana, following Octavians victory, the size of the empire was dramatically increased. After the assassination of Caligula in 41, the senate briefly considered restoring the republic, under Claudius, the empire invaded Britannia, its first major expansion since Augustus. Vespasian emerged triumphant in 69, establishing the Flavian dynasty, before being succeeded by his son Titus and his short reign was followed by the long reign of his brother Domitian, who was eventually assassinated. The senate then appointed the first of the Five Good Emperors, the empire reached its greatest extent under Trajan, the second in this line. A period of increasing trouble and decline began with the reign of Commodus, Commodus assassination in 192 triggered the Year of the Five Emperors, of which Septimius Severus emerged victorious. The assassination of Alexander Severus in 235 led to the Crisis of the Third Century in which 26 men were declared emperor by the Roman Senate over a time span. It was not until the reign of Diocletian that the empire was fully stabilized with the introduction of the Tetrarchy, which saw four emperors rule the empire at once. This arrangement was unsuccessful, leading to a civil war that was finally ended by Constantine I. Constantine subsequently shifted the capital to Byzantium, which was renamed Constantinople in his honour and it remained the capital of the east until its demise. Constantine also adopted Christianity which later became the state religion of the empire. However, Augustulus was never recognized by his Eastern colleague, and separate rule in the Western part of the empire ceased to exist upon the death of Julius Nepos. The Eastern Roman Empire endured for another millennium, eventually falling to the Ottoman Turks in 1453, the Roman Empire was among the most powerful economic, cultural, political and military forces in the world of its time. It was one of the largest empires in world history, at its height under Trajan, it covered 5 million square kilometres. It held sway over an estimated 70 million people, at that time 21% of the entire population. Throughout the European medieval period, attempts were made to establish successors to the Roman Empire, including the Empire of Romania, a Crusader state. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, then, it was an empire long before it had an emperor
13.
Christian pilgrimage
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Christianity has a strong tradition of pilgrimages, both to sites relevant to the New Testament narrative and to sites associated with later saints or miracles. The first pilgrimages were made to sites connected with the ministry of Jesus, the Itinerarium Burdigalense, the oldest surviving Christian itinerarium, was written by the anonymous Pilgrim of Bordeaux recounting the stages of a pilgrimage to Jerusalem in the years 333 and 334. Pilgrimage was encouraged by church fathers like Saint Jerome and established by Helena, pilgrimages also began to be made to Rome and other sites associated with the Apostles, Saints and Christian martyrs, as well as to places where there have been apparitions of the Virgin Mary. The Seljuk Turks now systematically disrupted Christian pilgrimage routes, which one of the major factors triggering the crusades later in the 11th century. Under the Ottoman Empire travel in Palestine was once again restricted, Rome has been a major Christian pilgrimage site since the middle ages. Pilgrimages to Rome can involve visits to a number of sites. The stairs were, reputedly, brought to Rome by St. Helena in the 4th Century, for centuries, the Scala Santa has attracted Christian pilgrims who wished to honour the Passion of Jesus. Traditionally, pilgrims in Rome visit the seven churches in 24 hours. This custom, mandatory for each pilgrim in the Middle Ages, was codified in the 16th century by Saint Philip Neri. The seven churches are the four major Basilicas, while the three are San Lorenzo fuori le mura, Santa Croce in Gerusalemme and San Sebastiano fuori le mura. At some point between 818 and 842, during the reign of Alfonso II of Asturias, bishop Theodemar of Iria claimed to have some remains which were attributed to Saint James the Greater. Around the place of the discovery a new settlement and centre of pilgrimage emerged, which was known to the author Usuard in 865, santiago would become in the course of the following century a main Catholic shrine second only to Rome and Jerusalem. In the 12th century, under the impulse of bishop Diego Gelmírez, Compostela became an archbishopric, attracting a large, marian apparitions are also responsible for tens of millions of Christian pilgrimages worldwide. The Sanctuary of Our Lady of Fátima, in Cova da Iria, Fátima, Portugal, Latin America has a number of pilgrimage sites, which have been studied by anthropologists, historians, and scholars of religion. In Mesoamerica, some pre-date the arrival of Europeans and were transformed to Christian pilgrimage sites. One such is the Hill of Tepeyac with the Basilica of Our Lady of Guadalupe outside Mexico City, HCPT – The Pilgrimage Trust List of Christian pilgrimage sites List of pilgrimage churches Brown, Peter. The Cult of the Saints, Its Rise and Function in Latin Christianity, crumrine, N. Ross and E. Alan Morinis. Image and Pilgrimage in Christian Culture, Anthropological Perspectives, database of Shrines and Pilgrimage in the Netherlands Galilean Destinations for Christians Herbermann, Charles, ed
14.
Basilica of Our Lady of Guadalupe
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The Basilica of Our Lady of Guadalupe is a Roman Catholic church, basilica and National shrine of Mexico in the north of Mexico City. The shrine was built near the hill of Tepeyac where Our Lady of Guadalupe is believed to have appeared to Saint Juan Diego Cuauhtlatoatzin. This site is known as La Villa de Guadalupe or, in a more popular sense, simply La Villa, as it has several churches. The new Basilica houses the original tilma of Juan Diego, which holds the image of Our Lady of Guadalupe. One of the most important pilgrimage sites of Catholicism, the basilica is visited by several people every year, especially around 12 December. A nearby chapel was built on the site devoted to a temple for Tonantzin. Pilgrimages have been made to this shrine almost uninterrupted since 1531-32, in the latter year, a shrine had been constructed at the foot of Tepeyac Hill, which served the people for ninety years. It was adapted as part of the sacristy of the new basilica. In 1622 a rich shrine was erected, a one, much richer. Other structures of the eighteenth century connected with it are a church, a convent and church for Capuchin nuns, a well chapel. About 1750 the shrine got the title of collegiate, and a canonry, in 1754 it was aggregated to the Basilica of St. John Lateran. In 1904 it was designated as a basilica, officially known as the Templo Expiatorio a Cristo Rey, the first structure of the old basilica was begun in 1695 and it was not finished until 1709. The major architect was Pedro de Arrieta and it is characterized by its doric interior and marble statues of Fray Juan de Zumárraga, archbishop at the time it was started, and Juan Diego, the peasant who saw the vision of the Virgin Mary. These are featured in the altarpiece that originally held the image of Our Lady of Guadalupe, the church was granted basilica status by Pope Pius X in 1904. The icon of Juan Diegos cloak was housed in this church from 1709 to 1974, in 1921 a bomb planted in a flower vase near the altar by an anticlerical terrorist exploded, causing great damage to the interior of the building. As much of Mexico City was built on a lake, the land was unstable. A new, more spacious basilica was built, the old one was closed for many years and repairs have recently finished. It is open to the public and perpetual adoration is held there and it is a very important place for Mexico City
15.
Lateran basilica
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It is the oldest of and has precedence among the four papal major basilicas, all of which are in Rome, because it is the oldest church in the West and houses the cathedra of the Roman Pontiff. It has the title of ecumenical mother church of the Roman Catholic faithful, the current archpriest is Agostino Vallini, Cardinal Vicar General for the Diocese of Rome. The archbasilica stands over the remains of the Castra Nova equitum singularium, the fort was established by Septimius Severus in AD193. Following the victory of Emperor Constantine I over Maxentius at the Battle of the Milvian Bridge, the guard was abolished, substantial remains of the fort lie directly beneath the nave. The remainder of the site was occupied during the early Roman Empire by the palace of the gens Laterani, sextius Lateranus was the first plebeian to attain the rank of consul, and the Laterani served as administrators for several emperors. One of the Laterani, Consul-designate Plautius Lateranus, became famous for being accused by Nero of conspiracy against the Emperor, the accusation resulted in the confiscation and redistribution of his properties. The Lateran Palace fell into the hands of the Emperor when Constantine I married his second wife Fausta, known by that time as the Domus Faustae or House of Fausta, the Lateran Palace was eventually given to the Bishop of Rome by Constantine I. The palace basilica was converted and extended, becoming the residence of Pope St. Silvester I, eventually becoming the Cathedral of Rome, Pope Sylvester I presided over the official dedication of the archbasilica and the adjacent Lateran Palace in 324, declaring both to be a Domus Dei. The papal cathedra was placed in its interior, rendering it the cathedral of the Pope qua Bishop of Rome, the archbasilica and Lateran Palace were re-dedicated twice. Pope Sergius III dedicated them to St. John the Baptist in the 10th century in honor of the newly consecrated baptistry of the archbasilica, Pope Lucius II dedicated them to St. John the Evangelist in the 12th century. Consequently, the archbasilica remains dedicated to the Savior, and its titular feast is the Feast of the Transfiguration, the archbasilica became the most important shrine of the two St. Johns, albeit infrequently jointly venerated. In later years, a Benedictine monastery was established in the Lateran Palace, and was devoted to serving the archbasilica, the Lateran Palace has also been the site of five ecumenical councils. During the time the papacy was seated in Avignon, France, the Lateran Palace, two fires ravaged them in 1307 and 1361. After both fires the pope sent money from Avignon to pay for their reconstruction and maintenance, nonetheless, the archbasilica and Lateran Palace lost their former splendor. When the papacy returned from Avignon and the pope again resided in Rome, the archbasilica, the popes resided at the Basilica di Santa Maria in Trastevere and later at the Basilica di Santa Maria Maggiore. Eventually, the Palace of the Vatican was built adjacent to the Basilica of St. Peter, which existed since the time of Emperor Constantine I, and it has remained the official residence of the pope. The original Lateran Palace was demolished and replaced with a new edifice, on the square in front of the Lateran Palace is the largest standing obelisk in the world, known as the Lateran Obelisk. It weighs an estimated 455 tons and it was commissioned by the Egyptian Pharaoh Thutmose III and erected by Thutmose IV before the great Karnak temple of Thebes, Egypt
16.
Latin
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Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
17.
Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
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Stoa
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A stoa, in ancient Greek architecture, is a covered walkway or portico, commonly for public use. Early stoas were open at the entrance columns, usually of the Doric order, lining the side of the building, they created a safe, enveloping. Later examples were built as two stories, with a roof supporting the inner colonnades where shops or sometimes offices were located and these buildings were open to the public, merchants could sell their goods, artists could display their artwork, and religious gatherings could take place. Stoas usually surrounded the marketplaces or agora of large cities and were used as a framing device, the name of the Stoic school of philosophy derives from stoa
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Tribunal
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A tribunal, generally, is any person or institution with authority to judge, adjudicate on, or determine claims or disputes—whether or not it is called a tribunal in its title. For example, an advocate who appears before a court with a judge could describe that judge as their tribunal. Many governmental bodies that are titled tribunals are so described to emphasize that they are not courts of normal jurisdiction, private judicial bodies are also often styled tribunals. However, he word tribunal is not conclusive of a bodys function–for example, in Great Britain, the term is derived from the tribunes, magistrates of the Classical Roman Republic. Tribunal originally referred to the office of the tribunes, and the term is sometimes used in this sense in historical writings. In the Republic of Ireland, tribunal refers to a public inquiry established under the Tribunals of Inquiry Act 1921. The main difference between a Parliamentary Inquiry and a Tribunal of Inquiry in Ireland is that non-statutory inquiries are not vested with the powers, privileges, Tribunals are established by resolution of the Houses of the Oireachtas to enquire into matters of urgent public importance. It is not a function of Tribunals to administer justice, their work is solely inquisitorial, Tribunals are obliged to report their findings to the Oireachtas. They have the power to enforce the attendance and examination of witnesses, Tribunals can consist of one or more people. A layperson, or non-lawyer, may be the Sole member of a tribunal, the tribunal system of the United Kingdom is part of the national system of administrative justice. Such a tribunal was called a Vierschaar, so called for the dimensions of the sitting judges. Most towns had the Vierschaar privilege to hear their own disputes, the Vierschaar was usually located in the town hall, and many historic town halls still have such a room, usually decorated with scenes from the Judgment of Solomon. The following tribunals exist within the Judiciary of the Hong Kong Special Administrative Region of the Peoples Republic of China, Lands, Small Claims, Labour, for public inquiries, commissions are set up instead, under the Commissions of Inquiry Ordinance. In many cases, the rules of evidence which apply in courts do not apply in tribunals. Appeal from a tribunal is to a court, in the context of sport, tribunal frequently refers to the AFL Tribunal, the disciplinary body of the Australian Football League. Tribunal is used in the U. S. generally to refer to courts or judicial bodies, in Bangladesh, tribunal refers to a court that serves some special purpose—of which Bangladesh have several. These have been set up to ensure speedy trial and reduce congestion in the normal courts. Beside this, Article 117 of the Constitution Of The Peoples Republic of Bangladesh empowers the parliament to set up one or more administrative tribunals, no court can entertain any proceeding or make any order in respect of any matter within the jurisdiction of such tribunal
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Town hall
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In local government, a city hall, town hall, civic centre, a guildhall, a Rathaus, or a municipal building, is the chief administrative building of a city, town, or other municipality. It usually houses the city or town council, its associated departments and it also usually functions as the base of the mayor of a city, town, borough, or county / shire. By convention, until the mid 19th-century, a large open chamber formed an integral part of the building housing the council. The hall may be used for meetings and other significant events. This large chamber, the hall, has become synonymous with the whole building. The terms council chambers, municipal building or variants may be used locally in preference to town hall if no such large hall is present within the building, the local government may endeavor to use the town hall building to promote and enhance the quality of life of the community. In many cases, town halls serve not only as buildings for government functions and these may include art shows, stage performances, exhibits and festivals. Modern town halls or civic centres are designed with a great variety and flexibility of purpose in mind. As symbols of government, city and town halls have distinctive architecture. City hall buildings may also serve as icons that symbolize their cities. The term town hall may be a one, often applied without regard to whether the building serves or served a town or a city. This is generally the case in the United Kingdom, Australia, New Zealand, Hong Kong, english-speakers in some regions use the term city hall to designate the council offices of a municipality of city status. This is the case in North America, where a distinction is made between city halls and town halls, and is also the case with Brisbane City Hall in Australia. The great hall of the town-house or municipal building, now commonly applied to the whole building city hall. Conversely, cities that have subdivisions with their own councils may have borough halls, in Scotland, local government in larger cities operates from the City Chambers, otherwise the Town House. Elsewhere in English-speaking countries, other names are occasionally used, in London, the official headquarters of administration of the City of London retains its Anglo-Saxon name, the Guildhall, signifying a place where taxes were paid. In a small number of English cities the preferred term is Council House, this was also the case in Bristol until 2012, when the building was renamed City Hall. In Birmingham, there is a distinction between the Council House, the seat of government, and the Town Hall, a concert
21.
Basilica Ulpia
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The Basilica Ulpia was an ancient Roman civic building located in the Forum of Trajan. The Basilica Ulpia separates the temple from the courtyard in the Forum of Trajan with the Trajans Column to the northwest. It was named after Roman emperor Trajan whose full name was Marcus Ulpius Traianus and it became perhaps the most important basilica after two ancient ones, the Basilicas Aemilia and Julia. With its construction, much of the political life moved from the Roman Forum to the Forum of Trajan and it remained so until the construction of the Basilica of Maxentius and Constantine. Unlike later Christian basilicas, it had no religious function, it was dedicated to the administration of justice, commerce. It was the largest in Rome measuring 117 by 55 meters, the columns and the walls were of precious marbles, the 50 meter high roof was covered by gilded bronze tiles. The many rows of columns separating the aisles are a traditional means of structure for basilicas. This method of structure can be traced back to Egyptian hypostyle Halls, the Basilica Ulpia is very similar to one of the most famous hypostyle halls, Great Hypostyle Hall at Karnak. Many of the columns still exist on site, although a number have fallen. Part of the foundation of the basilica continues today under the modern Via dei Fori Imperiali, the whole of the construction was decorated with war spoils and trophies from the Dacian Wars conducted under the command of Trajan. Later, it was used as the prototype by Constantine as the basis for the layout of the new Christian churches. The Basilica Ulpia was used as to model for Constantine completion of the Basilica of Maxentius
22.
Western Christianity
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Western Christianity consists of the Latin Church of the Catholic Church, and a variety of Protestant denominations. The name has applied in order to distinguish these from Eastern Christianity. Today, the distinction between Western and Eastern Christianity is not nearly as absolute, due to the spread of missionary activities, migrations. The adjectives Western Christianity and Eastern Christianity are thus used to refer to historical origins rather than present geographical locations. For most of its history the church in Europe has been divided between the Latin-speaking west, whose centre was Rome, and the Greek-speaking east, whose centre was Constantinople. Cultural differences and political rivalry created tensions between the two churches, leading to disagreement over doctrine and ecclesiology and ultimately to schism, like Eastern Christianity, Western Christianity traces its roots, directly or indirectly, to the apostles and other early preachers of the religion. In Western Christianitys original area Latin was the principal language, Christian writers in Latin had more influence there than those who wrote in Greek, Syriac, or other Eastern languages. With the last-named form of Eastern Christianity, reunion agreements were signed at the Second Council of Lyon and the Council of Florence, but these proved ineffective. The rise of Protestantism led to divisions within Western Christianity, which still persist, and wars—for example. In and after the Age of Discovery, Europeans spread Western Christianity to the New World, Roman Catholicism came to the Americas, Africa, Asia, Australia and the Pacific. Protestantism, including Anglicanism, came to North America, Australia-Pacific and this Western version also has the additional phrase God from God, which was in the Creed as adopted by the First Council of Nicaea, but which was dropped by the First Council of Constantinople. The date of Easter usually differs between Eastern and Western Christianity, because the calculations are based on the Julian calendar and Gregorian calendar respectively, for example, the Church of England continued to observe Easter on the same date as the Eastern Church until 1753. Even the dates of other Christian holidays differ between Eastern and Western Christianity, Western Christianity makes up about 90% of Christians worldwide, with the Roman Catholic Church accounting for over half and various Protestant denominations making up another 40%. Hussite movements of 15th century Bohemia preceded the main Protestant uprising by 100 years and evolved into several small Protestant churches, waldensians survived also, but blended into the Reformed tradition
23.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
24.
Basilica of Maxentius
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The Basilica of Maxentius and Constantine, sometimes known as the Basilica Nova - meaning new basilica - or Basilica of Maxentius, is an ancient building in the Roman Forum, Rome, Italy. It was the largest building in the Forum, construction began on the northern side of the forum under the emperor Maxentius in 308, and was completed in 312 by Constantine I after his defeat of Maxentius at the Battle of the Milvian Bridge. The building rose close to the Temple of Peace, at that time probably neglected, the lateral forces of the groin vaults were held by flanking aisles measuring 23 by 17 metres. The aisles were spanned by three barrel vaults perpendicular to the nave, and narrow arcades ran parallel to the nave beneath the barrel vaults. The nave itself measured 25 metres by 80 metres creating a 2000 square meter floor, like the great imperial baths, the basilica made use of vast interior space with its emotional effect. Running the length of the face of the building was a projecting arcade. On the south face was a porch with four columns. The south and central sections were destroyed by the earthquake of 847. In 1349 the vault of the collapsed in another earthquake. The only one of the eight 20-meter-high columns, which survived the earthquake was brought by Pope Paul V to Piazza Santa Maria Maggiore in 1614, all that remains of the basilica today is the north aisle with its three concrete barrel vaults. The ceilings of the vaults show advanced weight-saving structural skill with octagonal ceiling coffers. The wrestling events were held here during the 1960 Summer Olympic Games, in ancient Rome a basilica was a rectangular building with a large central open space, and often a raised apse at the far end from the entrance. Basilicas served a variety of functions, including a combination of a court-house, council chamber, there might be, however, numerous statues of the gods displayed in niches set into the walls. As a result of the programmes of the Christian Roman emperors the term basilica later became largely synonymous with a large church or cathedral. The color of the building before it was destroyed was white, a map depicting Mussolinis New Roman Empire was removed from the wall after the war. The Basilica Maxentius is a marvel of Roman engineering work, at the time of construction, it was the largest structure to be built and thus is a unique building taking both aspects from Roman baths as well as typical Roman basilicas. At that time, it used the most advanced engineering techniques known including innovations taken from the Markets of Trajan, another difference from traditional basilicas is the roof of the structure. Colossus of Constantine, originally situated in the west apse of the Basilica
25.
Augustus
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Augustus was the founder of the Roman Principate and considered the first Roman emperor, controlling the Roman Empire from 27 BC until his death in AD14. He was born Gaius Octavius into an old and wealthy equestrian branch of the plebeian gens Octavia and his maternal great-uncle Julius Caesar was assassinated in 44 BC, and Octavius was named in Caesars will as his adopted son and heir, then known as Octavianus. He, Mark Antony, and Marcus Lepidus formed the Second Triumvirate to defeat the assassins of Caesar, following their victory at the Battle of Philippi, the Triumvirate divided the Roman Republic among themselves and ruled as military dictators. The Triumvate was eventually torn apart by the ambitions of its members. Lepidus was driven into exile and stripped of his position, in reality, however, he retained his autocratic power over the Republic as a military dictator. By law, Augustus held a collection of powers granted to him for life by the Senate, including supreme military command, and it took several years for Augustus to develop the framework within which a formally republican state could be led under his sole rule. He rejected monarchical titles, and instead called himself Princeps Civitatis, the resulting constitutional framework became known as the Principate, the first phase of the Roman Empire. The reign of Augustus initiated an era of peace known as the Pax Romana. Augustus dramatically enlarged the Empire, annexing Egypt, Dalmatia, Pannonia, Noricum, and Raetia, expanding possessions in Africa, expanding into Germania, beyond the frontiers, he secured the Empire with a buffer region of client states and made peace with the Parthian Empire through diplomacy. Augustus died in AD14 at the age of 75 and he probably died from natural causes, although there were unconfirmed rumors that his wife Livia poisoned him. He was succeeded as Emperor by his adopted son Tiberius, Augustus was known by many names throughout his life, At birth, he was named Gaius Octavius after his biological father. Historians typically refer to him simply as Octavius between his birth in 63 until his adoption by Julius Caesar in 44 BC, upon his adoption, he took Caesars name and became Gaius Julius Caesar Octavianus in accordance with Roman adoption naming standards. He quickly dropped Octavianus from his name, and his contemporaries referred to him as Caesar during this period, historians. In 27 BC, following his defeat of Mark Antony and Cleopatra and it is the events of 27 BC from which he obtained his traditional name of Augustus, which historians use in reference to him from 27 BC until his death in AD14. While his paternal family was from the town of Velletri, approximately 40 kilometres from Rome and he was born at Ox Head, a small property on the Palatine Hill, very close to the Roman Forum. He was given the name Gaius Octavius Thurinus, his cognomen possibly commemorating his fathers victory at Thurii over a band of slaves. Due to the nature of Rome at the time, Octavius was taken to his fathers home village at Velletri to be raised. Octavius only mentions his fathers equestrian family briefly in his memoirs and his paternal great-grandfather Gaius Octavius was a military tribune in Sicily during the Second Punic War
26.
Colonnade
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In classical architecture, a colonnade denotes a long sequence of columns joined by their entablature, often free-standing, or part of a building. Paired or multiple pairs of columns are normally employed in a colonnade which can be straight or curved, the space enclosed may be covered or open. In St. Peters Square in Rome, Berninis great colonnade encloses a vast open elliptical space, when in front of a building, screening the door, it is called a portico, when enclosing an open court, a peristyle. A portico may be more than one rank of columns deep, colonnades have been built since ancient times and interpretations of the classical model have continued through to modern times, and Neoclassical styles remained popular for centuries. At the British Museum, for example, porticos are continued along the front as a colonnade, the porch of columns that surrounds the Lincoln Memorial in Washington, D. C. can be termed a colonnade. The longest colonnade in the United States, with 36 Corinthian columns, is the New York State Education Building in Albany, New York
27.
Clerestory
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In architecture, a clerestory is a high section of wall that contains windows above eye level. The purpose is to light, fresh air, or both. Similar structures have been used in vehicles to provide additional lighting, ventilation. The technology of the clerestory appears to originate in the temples of ancient Egypt, Clerestory appeared in Egypt at least as early as the Amarna period. In the Minoan palaces of Crete such as Knossos, by contrast, according to Biblical accounts, the Hebrew temple built by King Solomon featured clerestory windows made possible by the use of a tall, angled roof and a central ridgepole. The clerestory was used in the Hellenistic architecture of the periods of ancient Greek civilization. The Romans applied clerestories to basilicas of justice and to the basilica-like bath-houses and palaces, early Christian churches and some Byzantine churches, particularly in Italy, are based closely on the Roman basilica, and maintained the form of a central nave flanked by lower aisles on each side. The nave and aisles are separated by columns or piers, above which rises a wall pierced by clerestory windows, during the Romanesque period, many churches of the basilica form were constructed all over Europe. Many of these churches have wooden roofs with clerestories below them, some Romanesque churches have barrel vaulted ceilings with no clerestory. The development of the vault and ribbed vault made possible the insertion of clerestory windows. Initially the nave of an aisled and clerestoried church was of two levels, arcade and clerestory. During the Romanesque period a third level was inserted between them, a called the triforium. The triforium generally opens into space beneath the roof of the aisle. This became a feature of later Romanesque and Gothic large abbey. Sometimes another gallery set into the space above the triforium. This feature is found in some late Romanesque and early Gothic buildings in France, in smaller churches, clerestory windows may be trefoils or quatrefoils. In some Italian churches they are ocular, in most large churches, they are an important feature, both for beauty and for utility. The ribbed vaulting and flying buttresses of Gothic architecture concentrated the weight and thrust of the roof, in Gothic masterpieces, the clerestory is generally divided into bays by the vaulting shafts that continue the same tall columns that form the arcade separating the aisles from the nave
28.
Comitium
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The Comitium was the original open-air public meeting space of ancient Rome, and had major religious and prophetic significance. The name comes from the Latin word for assembly, some of Romes earliest monuments, including the speaking platform known as the Rostra, the Column Maenia, the Graecostasis and the Tabula valeria were part of or associated with the Comitium. The Comitium was the location for much of the political and judicial activity of Rome and it was the meeting place of the Curiate Assembly, the earliest Popular assembly of organised voting divisions of the republic. Later, during the Roman republic, the Tribal Assembly and Plebeian Assembly met there, the Comitium was in front of the meeting house of the Roman Senate - the still-existing Curia Julia and its predecessor, the Curia Hostilia. The curia is associated with the comitium by both Livy and Cicero, most Roman cities had a similar comitium for public meetings or assemblies for elections, councils and tribunals. As part of the forum, where temples, commerce, judicial, and city buildings were located, Romans tended to organize their needs into specific locations within the city. As the city grew, the larger Comitia Centuriata met on the Campus Martius, the comitium remained of importance for formal elections of some magistrates, however, as their importance decayed after the end of the republic, so did the importance of the comitium. The earliest use of the comitium as an assembly area. The traditional stories of King Servius Tullius and Romulus have many similarities regarding the origins of the Comitia, both were closely related to the god Vulcan, played a role in organizing the comitia, and were depicted as founders of Rome. Other conflicting, or duel mythologies include the tomb of Romulus. Alternative legends state that he was wounded and that spot was where Faustulus was killed separating the twins during combat. Many of the legends themselves transferred to the comitum from the Palatine, for example, the pomeriam where Remus is said to have slept as well as the Ficus Ruminalis and the sculpture of the she-wolf suckling the twins have competing legends. The original Palatine settlement, the Roma Quatrata, contained the relics of Romulus, an extension of the square city is seen in the Septimontium, the original seven hills. Ancient stories suggest that Tarpeia was drawing water from a spring here when she saw Tatius for the first time. The Comitium contains the earliest surviving document of the Roman State, a cippus or inscribed pedestal found on the floor of the Comitium. This inscription informs citizens of their civic duties, Roman tribunals were held in the comitium before other alternative locations became acceptable. Eventually such trials would be moved to the Basilicas or the Forum except for more elaborate affairs, the Comitium had a number or temporary wooden structures that could be taken down during the flood season. Court would generally consist of a magistrate, the condemned, representation for the condemned, the Rostra vetera was a permanent tribunal eventually made into a war monument but still within the comitium templum
29.
Cato the Elder
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He was the first to write history in Latin. He came of an ancient Plebeian family who were noted for their military service, like his forefathers, Cato was devoted to agriculture when not serving in the army. As praetor, he expelled usurers from Sardinia, as censor, he tried to preserve Romes ancestral customs and combat degenerate Hellenistic influences. His epithet Elder distinguishes him from his equally famous great-grandson Cato the Younger, Cato the Elder was born in Tusculum, a municipal town of Latium, like some generations of his ancestors. His father had earned a reputation as a soldier. However, the Tusculan Porcii had never obtained the privileges of the Roman magistracy, early in life, he so far exceeded the previous deeds of his predecessors that he is frequently spoken of not only as the leader, but as the founder of the Porcia Gens. Priscus, like Major, may have merely a epithet used to distinguish him from the later Cato of Utica. There is no information as to when he first received the title of Cato. In order to determine the date of Catos birth, we consider the records as to his age at the time of his death, other authors exaggerate the age of Cato. According to Valerius Maximus he survived his 86th year, according to Livy, the exaggerated age, however, is inconsistent with a statement recorded by Plutarch on the asserted authority of Cato himself. Cato is represented to have said that he served his first campaign in his 17th year, when Cato was very young, after his fathers death, he inherited a small property in the Sabine territory, at a distance from his native town. There, he spent most of his childhood hardening his body by exercise, overseeing and sharing the operations of the farm, learning business and the rural economy. Near this land was a small hut abandoned after the triumphs of its owner Manius Curius Dentatus, whose military feats, Cato was inspired to imitate that character, hoping to match the glory of Dentatus. Soon, an opportunity came for a campaign in 217 BC. Experts express some disagreement about Catos early military life, in 214 BC, he served at Capua, and the historian Wilhelm Drumann imagines that already, at the age of 20, he was a military tribune. Quintus Fabius Maximus Verrucosus had the command in Campania, during the year of his fourth consulship, while Fabius communicated the valued results of military experience, he chose not to inculcate Cato with his personal and political values and preferences. At the siege of Tarentum,209 BC, Cato was again at the side of Fabius, two years later, Cato was one of the select group who went with the consul Claudius Nero on his northern march from Lucania to check the progress of Hasdrubal Barca. It is recorded that the services of Cato contributed to the victory of Sena on the Metaurus
30.
Roman censor
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The censor was an officer in ancient Rome who was responsible for maintaining the census, supervising public morality, and overseeing certain aspects of the governments finances. The censors regulation of morality is the origin of the modern meaning of the words censor. The census was first instituted by Servius Tullius, sixth king of Rome, after the abolition of the monarchy and the founding of the Republic, the consuls had responsibility for the census until 443 BC. It would not be uncommon for the patrician consulars of the republic to intersperse public office with agricultural labour. In Cicero’s words, in agris erant tum senatores, id est senes, ‘In those days senators—that is and this practice was obsolete by the 2nd century. The magistracy continued to be controlled by patricians until 351 BC, twelve years later, in 339 BC, one of the Publilian laws required that one censor had to be a plebeian. Despite this, no plebeian censor performed the solemn purification of the people until 280 BC, in 131 BC, for the first time, both censors were plebeians. The reason for having two censors was that the two consuls had previously taken the census together, if one of the censors died during his term of office, another was chosen to replace him, just as with consuls. This happened only once, in 393 BC, however, the Gauls captured Rome in that lustrum, and the Romans thereafter regarded such replacement as an offense against religion. From then on, if one of the died, his colleague resigned. The censors were elected in the Centuriate Assembly, which met under the presidency of a consul, as a general principle, the only ones eligible for the office of censor were those who had previously been consuls, but there were a few exceptions. At first, there was no law to prevent a person being censor twice, in that year, he originated a law stating that no one could be elected censor twice. In consequence of this, he received the cognomen of Censorinus, the censorship differed from all other Roman magistracies in the length of office. The censors were also unique with respect to rank and dignity and they had no imperium, and accordingly no lictors. Their rank was granted to them by the Centuriate Assembly, and not by the curiae, and in that respect they were inferior in power to the consuls and praetors. Notwithstanding this, the censorship was regarded as the highest dignity in the state, with the exception of the dictatorship, it was a sacred magistracy, to which the deepest reverence was due. In the exercise of power, they were regulated solely by their own views of duty. The censors possessed the official called a curule chair
31.
Maxentius
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For the saint of the same name see Saint Maxentius Maxentius was Roman Emperor from 306 to 312. He was the son of former Emperor Maximian and the son-in-law of Emperor Galerius, the latter part of his reign was preoccupied with civil war, allying with Maximinus II against Licinius and Constantine. The latter defeated him at the Battle of the Milvian Bridge in 312, Maxentius exact date of birth is unknown, it was probably around 278. He was the son of the Emperor Maximian and his wife Eutropia, as his father became emperor in 285, he was regarded as crown prince who would eventually follow his father on the throne. He seems not to have served, however, in any important military or administrative position during the reign of Diocletian, the exact date of his marriage to Valeria Maximilla, daughter of Galerius, is unknown. He had two sons, Valerius Romulus and an unknown one, in 305, Diocletian and Maximian abdicated, and the former caesares Constantius and Galerius became Augusti. Although two sons of emperors were available, Constantine and Maxentius, they were passed over for the new tetrarchy, Maxentius retired to an estate some miles from Rome. When Constantius died in 306, his son Constantine was crowned emperor on July 25 and this set the precedent for Maxentius accession later in the same year. Maxentius accepted the honour, promised donations to the citys troops, the usurpation obviously went largely without bloodshed, the prefect of Rome went over to Maxentius and retained his office. Apparently the conspirators turned to Maximian as well, who had retired to a palace in Lucania, Maxentius managed to be recognized as emperor in central and southern Italy, the islands of Corsica and Sardinia and Sicily, and the African provinces. Northern Italy remained under the control of the western Augustus Severus, Maxentius refrained from using the titles Augustus or Caesar at first and styled himself princeps invictus, in the hope of obtaining recognition of his reign by the senior emperor Galerius. However, the latter refused to do so, apart from his alleged antipathy towards Maxentius, Galerius probably wanted to deter others from following the examples of Constantine and Maxentius and declaring themselves emperors. Galerius reckoned that it would be not too difficult to quell the usurpation, and early in 307, the Augustus Severus marched on Rome with a large army. When Maximian himself finally left his retreat and returned to Rome to assume the office once again and support his son. Shortly after he surrendered to Maximian, who promised that his life be spared, the joint rule of Maxentius and Maximian in Rome was tested further when Galerius himself marched to Italy in the summer of 307 with an even larger army. While negotiating with the invader, Maxentius could repeat what he did to Severus, by the promise of large sums of money, Galerius was forced to withdraw, plundering Italy on his way. Some time during the invasion, Severus was put to death by Maxentius, after the failed campaign of Galerius, Maxentius reign over Italy and Africa was firmly established. However, Constantine tried to avoid breaking with Galerius, and did not openly support Maxentius during the invasion
32.
Constantine I (emperor)
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Constantine the Great, also known as Constantine I or Saint Constantine, was a Roman Emperor from 306 to 337 AD. Constantine was the son of Flavius Valerius Constantius, a Roman Army officer and his father became Caesar, the deputy emperor in the west, in 293 AD. Constantine was sent east, where he rose through the ranks to become a military tribune under the emperors Diocletian, in 305, Constantius was raised to the rank of Augustus, senior western emperor, and Constantine was recalled west to campaign under his father in Britannia. As emperor, Constantine enacted many administrative, financial, social, the government was restructured and civil and military authority separated. A new gold coin, the solidus, was introduced to combat inflation and it would become the standard for Byzantine and European currencies for more than a thousand years. He called the First Council of Nicaea in 325, at which the Nicene Creed was adopted by Christians, in military matters, the Roman army was reorganised to consist of mobile field units and garrison soldiers capable of countering internal threats and barbarian invasions. The age of Constantine marked an epoch in the history of the Roman Empire. He built a new residence at Byzantium and renamed the city Constantinople after himself. It would later become the capital of the Empire for over one thousand years and his more immediate political legacy was that, in leaving the empire to his sons, he replaced Diocletians tetrarchy with the principle of dynastic succession. His reputation flourished during the lifetime of his children and centuries after his reign, the medieval church upheld him as a paragon of virtue while secular rulers invoked him as a prototype, a point of reference, and the symbol of imperial legitimacy and identity. Beginning with the Renaissance, there were more critical appraisals of his due to the rediscovery of anti-Constantinian sources. Critics portrayed him as a tyrant, trends in modern and recent scholarship attempted to balance the extremes of previous scholarship. The Church of the Holy Sepulchre, built on his orders at the site of Jesus tomb in Jerusalem. The Papal claim to power in the High Middle Ages was based on the supposed Donation of Constantine. He is venerated as a saint by Eastern Orthodox and Byzantine Catholics, though Constantine has historically often been referred to as the First Christian Emperor, scholars debate his actual beliefs or even his actual comprehension of the Christian faith itself. Constantine was a ruler of major importance, and he has always been a controversial figure, the fluctuations in Constantines reputation reflect the nature of the ancient sources for his reign. These are abundant and detailed, but have strongly influenced by the official propaganda of the period. There are no surviving histories or biographies dealing with Constantines life, the nearest replacement is Eusebius of Caesareas Vita Constantini, a work that is a mixture of eulogy and hagiography
33.
Tribune of the plebs
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The tribunes of the plebs were sacrosanct, meaning that any assault on their person was prohibited by law. In imperial times, the powers of the tribunate were granted to the emperor as a matter of course, during the day the tribunes used to sit on the tribune benches on the Forum Romanum. Fifteen years after the expulsion of the kings and establishment of the Roman Republic, a series of clashes between the people and the ruling patricians in 495 and 494 BC brought the plebeians to the brink of revolt, and there was talk of assassinating the consuls. Instead, on the advice of Lucius Sicinius Vellutus, the plebeians seceded en masse to the Mons Sacer, the senate agreeing to these terms, the people returned to the city. The first tribuni plebis were Lucius Albinius Paterculus and Gaius Licinius, soon afterward, the tribunes themselves appointed Sicinius and two others as their colleagues. However, they functioned very much like magistrates of the Roman state and they could convene the concilium plebis, which was entitled to pass legislation affecting the plebeians alone, and beginning in 493 BC to elect the plebeian tribunes and aediles. From the institution of the tribunate, any one of the tribunes of the plebs was entitled preside over this assembly, the tribunes were entitled to propose legislation before the assembly. By the third century BC, the also had the right to call the senate to order. Ius intercessionis, or intercessio, the power of the tribunes to intercede on behalf of the plebeians, because they were not technically magistrates, and thus possessed no maior potestas, they relied on their sacrosanctity to obstruct actions unfavourable to the plebeians. Being sacrosanct, no person could harm the tribunes or interfere with their activities, to do so, or to disregard the veto of a tribune, was punishable by death, and the tribunes could order the death of persons who violated their sacrosanctity. This could be used as a protection when a tribune needed to arrest someone and this sacrosanctity also made the tribunes independent of all magistrates, no magistrate could veto the action of a tribune. If a magistrate, the senate, or any other assembly disregarded the orders of a tribune, only a dictator was exempted from the veto power. Tribunes also possessed the authority to enforce the right of provocatio ad populum and this entitled a citizen to appeal the actions of a magistrate by shouting, ego te provoco. Once invoked, this right required one of the tribunes to assess the situation, any action taken in defiance of this right was illegal on its face. Although a tribune could veto any action of the magistrates, senate, or other assemblies, once the tribune was no longer present, the action could be completed as if the veto had not occurred. Because the sacrosanctity of the depended on the oath of the plebeians to defend them. A tribune traveling abroad could not rely on his authority to intervene on behalf of the plebeians, for this reason, the activities of the tribunes were normally confined to the city itself, and a one-mile radius beyond. The reconciliation of the patricians and plebeians brought about by the institution of the tribunate in 493 BC was temporary, in 462, the tribune Gaius Terentillius Arsa alleged that the consular government had become even more oppressive than the monarchy that it had replaced
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Basilica Aemilia
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The Basilica Aemilia was a civil basilica in the Roman forum, in Rome, Italy. Today only the plan and some elements can be seen. The Basilica was 100 meters long and about 30 meters wide, along the sides were two orders of 16 arches, and it was accessed through one of three entrances. The new basilica was built on a site of the 5th-century BC tabernae lanienae, the latter housed the citys bankers, and after a fire were renamed tabernae novae. The square had two facing rows of shops, a first basilica had been built behind the tabernae argentariae between 210 BC and 195-191 BC, date in which it is mentioned by Plautus. Archaeological studies have shown that this building comprised three naves paved with tuff from Monteverde, the back façade having a portico which opened to the Forum Piscatorium and it was erected in 179 BC by censor Marcus Fulvius Nobilior with the name of Basilica Fulvia. After the latters death, his colleague Marcus Aemilius Lepidus completed it, the 78 BC consul, also called Marcus Aemilius Lepidus, embellished it with the clipei. This intervention is recalled in a coin from 61 BC by his son, according to other scholars, however, the Basilica Aemilia formed a different edifice from the Basilica Fulvia. A new edifice in substitution of the Basilica Fulvia was begun in 55 BC by Lucius Aemilius Lepidus Paullus and this edifice had similar lines to the preceding one, however with a reduced length and a second nave in lieu of the back portico. The columns in the nave, in African marble, had Corinthian capitals. The columns in the row were in cipolline marble and, finally. After a fire, Augustus in 14 BC heavily restored the edifice, in this occasion the tabernae which preceded it towards the Forum square and the portico were totally rebuilt. The latter was dedicated to the two grandsons, it had two orders of arcades with pilasters and Doric semi-columns. The two upper floors of the basilica were totally rebuilt, over the upper order an attic was built, decorated with vegetable elements and statues of barbarians. The basilica was restored again in 22 AD, on its two-hundredth anniversary, the Basilica Aemilia was considered by Pliny to be one of the most beautiful buildings in Rome. It was a place for business and, in the porticus of Gaius and Lucius fronting the Roman Forum, the main hall or court was located behind the shops. The wooden roof, the Tabernae as well as the facade of the basilica were completely destroyed by fire when Rome was sacked by Alaric the Visigoth in 410 AD. On the colored marble floor one still can see the green stains of bronze coins from the fifth century that melted in the fire
35.
Marcus Aemilius Lepidus (consul 187 BC)
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Marcus Aemilius Lepidus was a twice Roman consul, Pontifex Maximus, Censor and Princeps Senatus. A scion of the ancient Patrician gens Aemilia, he was most likely the son of Marcus Aemilius Lepidus, according to Polybius, Lepidus was the handsomest man of his time, as well as, in the words of Diodorus, being gifted with superior intelligence. Combining these qualities with an impeccable aristocratic birth, political skill and he was the great-grandfather of Marcus Aemilius Lepidus the Triumvir. Although he was only 15 at the time of the Battle of Cannae in the 2nd Punic War, it was nevertheless then that Lepidus first distinguished himself. If not at fateful Cannae itself, then in one of the closely following it. For this act of gallantry, the Senate ordered a statue of the young man erected on the Capitoline to commemorate the deed. It was an honour for one so young and one that marked Lepidus out for the future greatness he would achieve. Later that year,216 BC, Lepidus father, Marcus Aemilius Lepidus, who had been an augur and twice consul, died and Marcus and his two brothers staged funeral games for three days in his honour. Ptolemy was still only a boy at this time and there is a tradition that Lepidus for a time acted himself during his stay in Egypt as the Kings guardian. This appeal to Rome for the Senate to send a regent to them was, according to Justin, if Philip would not agree to these terms then he and Macedon would soon find themselves at war with Rome. Rejecting the demands and saying that he was ready for war, Philip took the city, the result of the Kings refusal of Lepidus terms was the outbreak of the Second Macedonian War. Elected as Praetor in 192 BC, Lepidus served his term from 191 and this, however, counted against him and made him unpopular with the people as he was accused of abandoning his province and responsibilities in order to satisfy personal ambition. Following the vote, only one candidate, Marcus Fulvius Nobilior, a rival of Lepidus, had achieved the required majority, but that still meant that the other consulship was vacant. However, the day, Nobilior co-opted the candidate who had come second, Gnaeus Manlius Vulso, as his colleague. Lepidus had polled third out of the four candidates, behind Manlius and this humiliating defeat for the aristocratic Patrician Lepidus, who likely saw the consulship as his birthright, further embittered a hatred that had already existed between him and Nobilior. The following year, in 189 BC, he stood as a candidate for the consulship. Nobilior, however, returned to Rome to conduct and oversee the elections and he used his position to prevent any votes being cast for Lepidus, his personal enemy. As a result, although this time unfairly, Lepidus once more suffered the humiliation of defeat in the elections, instead, Marcus Valerius Messalla, who the previous year had polled behind Lepidus, and Gaius Livius Salinator were elected consul
36.
Temple of Concord
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The Temple of Concord (Italian, Tempio della Concordia| in the ancient city of Rome was a temple dedicated to the Roman goddess Concordia at the western end of the Roman Forum. The temple was vowed in 367 BC by Marcus Furius Camillus but was not built until 167 BC. It was destroyed and restored multiple times in its history, and its final restoration, in approximately AD1450 the temple was razed and turned into a lime kiln to recover the marble for building. It was again restored between 7 and 10 AD by Tiberius as Augustuss heir, to use the limited available area on the site. He probably rededicated it in AD12, backed up against the Tabularium at the foot of the Capitoline Hill, the architecture had to accommodate the limitations of the site. The cella of the temple, for instance, is almost twice as wide as it is deep, in the cella a row of Corinthian columns rose from a continuous plinth projecting from the wall, which divided the cella into bays, each containing a niche. The capitals of columns had pairs of leaping rams in place of the corner volutes. Only the platform now remains, partially covered by a road up to the Capitol, encyclopaedia Romana Gazetteer Merida excavations Rome Alive
37.
Basilica Julia
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The Basilica Julia was a structure that once stood in the Roman Forum. It was a large, ornate, public building used for meetings, the Basilica Julia was built on the site of the earlier Basilica Sempronia along the south side of the Forum, opposite the Basilica Aemilia. It was initially dedicated in 46 BC by Julius Caesar, with building costs paid from the spoils of the Gallic War, and was completed by Augustus, the building burned shortly after its completion, but was repaired and rededicated in 12 AD. The Basilica was again reconstructed by the Emperor Diocletian after the fire of 283 AD, the Basilica housed the civil law courts and tabernae, and provided space for government offices and banking. In the 1st century, it also was used for sessions of the Centumviri, in his Epistles, Pliny the Younger describes the scene as he pleaded for a senatorial lady whose 80-year-old father had disinherited her ten days after taking a new wife. It was the meeting place of the Roman people. This basilica housed public meeting places and shops, but it was used as a law court. On the pavement of the portico, there are diagrams of games scratched into the white marble. One stone, on the tier of the side facing the Curia, is marked with an eight by eight square grid on which games similar to chess or checkers could have been played. The Basilica Julia was partially destroyed in 410 AD when the Visigoths sacked Rome, part of the remains of the basilica was converted into a church in the 7th or 8th century. The building consists now only of an area, levelled off and raised about one metre above ground level. The site was excavated by Pietro Rosa in 1850 who reconstructed a single marble column, in 1852 segments of concrete vaulting with stuccowork coffering was unearthed but later destroyed in 1872
38.
Julius Caesar
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Gaius Julius Caesar, known as Julius Caesar, was a Roman politician, general, and notable author of Latin prose. He played a role in the events that led to the demise of the Roman Republic. In 60 BC, Caesar, Crassus, and Pompey formed an alliance that dominated Roman politics for several years. Their attempts to power as Populares were opposed by the Optimates within the Roman Senate. Caesars victories in the Gallic Wars, completed by 51 BC, extended Romes territory to the English Channel, Caesar became the first Roman general to cross both the Channel and the Rhine, when he built a bridge across the Rhine and crossed the Channel to invade Britain. These achievements granted him unmatched military power and threatened to eclipse the standing of Pompey, with the Gallic Wars concluded, the Senate ordered Caesar to step down from his military command and return to Rome. Caesar refused the order, and instead marked his defiance in 49 BC by crossing the Rubicon with the 13th Legion, leaving his province, Civil war resulted, and Caesars victory in the war put him in an unrivalled position of power and influence. After assuming control of government, Caesar began a programme of social and governmental reforms and he centralised the bureaucracy of the Republic and was eventually proclaimed dictator in perpetuity, giving him additional authority. But the underlying political conflicts had not been resolved, and on the Ides of March 44 BC, a new series of civil wars broke out, and the constitutional government of the Republic was never fully restored. Caesars adopted heir Octavian, later known as Augustus, rose to power after defeating his opponents in the civil war. Octavian set about solidifying his power, and the era of the Roman Empire began, much of Caesars life is known from his own accounts of his military campaigns, and from other contemporary sources, mainly the letters and speeches of Cicero and the historical writings of Sallust. The later biographies of Caesar by Suetonius and Plutarch are also major sources, Caesar is considered by many historians to be one of the greatest military commanders in history. Caesar was born into a family, the gens Julia. The cognomen Caesar originated, according to Pliny the Elder, with an ancestor who was born by Caesarean section. The Historia Augusta suggests three alternative explanations, that the first Caesar had a head of hair, that he had bright grey eyes. Caesar issued coins featuring images of elephants, suggesting that he favored this interpretation of his name, despite their ancient pedigree, the Julii Caesares were not especially politically influential, although they had enjoyed some revival of their political fortunes in the early 1st century BC. Caesars father, also called Gaius Julius Caesar, governed the province of Asia and his mother, Aurelia Cotta, came from an influential family. Little is recorded of Caesars childhood, in 85 BC, Caesars father died suddenly, so Caesar was the head of the family at 16
39.
Basilica Argentaria
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The Basilica Argentaria is a portico with pillars lining the Temple of Venus Genetrix in the Forum of Caesar in Rome. The name only appears in sources of the age of Constantine. The building was erected under Trajan, with the purpose of adapting the slopes of the Capitoline Hill after the removal of the gap between it and the Quirinal Hill. It was higher than the level of the square and the access was through two staircases on the south-west end of the portico, the portico had two rows of pillars made of tuff stones and its naves were covered with barrel vaults, partially preserved. Filippo Coarelli, Guida archeologica di Roma, Verona, Arnoldo Mondadori Editore,1984
40.
Trajan
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Trajan was Roman emperor from 98 to 117 AD. Born in the city of Italica in the province of Hispania Baetica, Trajans non-patrician family was of Italian, Trajan rose to prominence during the reign of emperor Domitian. Serving as a legatus legionis in Hispania Tarraconensis, in 89 Trajan supported Domitian against a revolt on the Rhine led by Antonius Saturninus, in September 96, Domitian was succeeded by Marcus Cocceius Nerva, an old and childless senator who proved to be unpopular with the army. After a brief and tumultuous year in power, culminating in a revolt by members of the Praetorian Guard, Nerva was compelled to adopt the more popular Trajan as his heir and he died on 27 January 98 and was succeeded by his adopted son without incident. Early in his reign, he annexed the Nabataean Kingdom, creating the province of Arabia Petraea and his conquest of Dacia enriched the empire greatly, as the new province possessed many valuable gold mines. However, its position north of the Danube made it susceptible to attack on three sides, and it was later abandoned by Emperor Aurelian. Trajans war against the Parthian Empire ended with the sack of the capital Ctesiphon and his campaigns expanded the Roman Empire to its greatest territorial extent. In late 117, while sailing back to Rome, Trajan fell ill and he was deified by the Senate and his ashes were laid to rest under Trajans Column. He was succeeded by his adopted son Hadrian, as an emperor, Trajans reputation has endured – he is one of the few rulers whose reputation has survived nineteen centuries. Every new emperor after him was honoured by the Senate with the wish felicior Augusto, among medieval Christian theologians, Trajan was considered a virtuous pagan. As far as ancient literary sources are concerned, an extant continuous account of Trajans reign does not exist, only fragments remain of the Getiká, a book by Trajans personal physician Titos Statilios Kriton. The Parthiká, a 17-volume account of the Parthian Wars written by Arrian, has met a similar fate, book 68 in Cassius Dios Roman History, which survives mostly as Byzantine abridgments and epitomes, is the main source for the political history of Trajans rule. Besides this, Pliny the Youngers Panegyricus and Dio of Prusas orations are the best surviving contemporary sources and it is certain that much of text of the letters that appear in this collection over Trajans signature was written and/or edited by Trajans Imperial secretary, his ab epistulis. Therefore, discussion of Trajan and his rule in modern historiography cannot avoid speculation, as well as recourse to sources such as archaeology. Marcus Ulpius Traianus was born on 18 September 53 AD in the Roman province of Hispania Baetica, Trajans birthplace of Italica was founded as a Roman military colony in 206 BC, though it is unknown when the Ulpii arrived there. Trajan was the son of Marcia, a Roman noblewoman and sister-in-law of the second Flavian Emperor Titus, and Marcus Ulpius Traianus, Marcus Ulpius Traianus the elder served Vespasian in the First Jewish-Roman War, commanding the Legio X Fretensis. Trajan himself was just one of many well-known Ulpii in a line that continued long after his own death and his elder sister was Ulpia Marciana, and his niece was Salonina Matidia. The patria of the Ulpii was Italica, in Spanish Baetica, as a young man, he rose through the ranks of the Roman army, serving in some of the most contested parts of the Empires frontier
41.
Basilica of Maxentius and Constantine
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The Basilica of Maxentius and Constantine, sometimes known as the Basilica Nova - meaning new basilica - or Basilica of Maxentius, is an ancient building in the Roman Forum, Rome, Italy. It was the largest building in the Forum, construction began on the northern side of the forum under the emperor Maxentius in 308, and was completed in 312 by Constantine I after his defeat of Maxentius at the Battle of the Milvian Bridge. The building rose close to the Temple of Peace, at that time probably neglected, the lateral forces of the groin vaults were held by flanking aisles measuring 23 by 17 metres. The aisles were spanned by three barrel vaults perpendicular to the nave, and narrow arcades ran parallel to the nave beneath the barrel vaults. The nave itself measured 25 metres by 80 metres creating a 2000 square meter floor, like the great imperial baths, the basilica made use of vast interior space with its emotional effect. Running the length of the face of the building was a projecting arcade. On the south face was a porch with four columns. The south and central sections were destroyed by the earthquake of 847. In 1349 the vault of the collapsed in another earthquake. The only one of the eight 20-meter-high columns, which survived the earthquake was brought by Pope Paul V to Piazza Santa Maria Maggiore in 1614, all that remains of the basilica today is the north aisle with its three concrete barrel vaults. The ceilings of the vaults show advanced weight-saving structural skill with octagonal ceiling coffers. The wrestling events were held here during the 1960 Summer Olympic Games, in ancient Rome a basilica was a rectangular building with a large central open space, and often a raised apse at the far end from the entrance. Basilicas served a variety of functions, including a combination of a court-house, council chamber, there might be, however, numerous statues of the gods displayed in niches set into the walls. As a result of the programmes of the Christian Roman emperors the term basilica later became largely synonymous with a large church or cathedral. The color of the building before it was destroyed was white, a map depicting Mussolinis New Roman Empire was removed from the wall after the war. The Basilica Maxentius is a marvel of Roman engineering work, at the time of construction, it was the largest structure to be built and thus is a unique building taking both aspects from Roman baths as well as typical Roman basilicas. At that time, it used the most advanced engineering techniques known including innovations taken from the Markets of Trajan, another difference from traditional basilicas is the roof of the structure. Colossus of Constantine, originally situated in the west apse of the Basilica
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Roman imperial period
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The history of the Roman Empire covers the history of Ancient Rome from the fall of the Roman Republic in 27 BC until the abdication of the last Western emperor in 476 AD. Rome had begun expanding shortly after the founding of the Republic in the 6th century BC, Civil war engulfed the Roman state in the mid 1st century BC, first between Julius Caesar and Pompey, and finally between Octavian and Mark Antony. Antony was defeated at the Battle of Actium in 31 BC, in 212, during the reign of Caracalla, Roman citizenship was granted to all freeborn inhabitants of the Empire. In defining historical epochs, this crisis is viewed as marking the start of the Late Roman Empire. Diocletian brought the Empire back from the brink, but declined the role of princeps and became the first emperor to be addressed regularly as domine and this marked the end of the Principate, and the beginning of the Dominate. Diocletians reign also brought the Empires most concerted effort against the threat of Christianity. The state of monarchy that began with Diocletian endured until the fall of the Western Roman Empire in 476. Diocletian divided the empire into four regions, each ruled by a separate Emperor, confident that he fixed the disorders plaguing Rome, he abdicated along with his co-emperor, and the Tetrarchy soon collapsed. Order was eventually restored by Constantine, who became the first emperor to convert to Christianity, during the decades of the Constantinian and Valentinian dynasties, the Empire was divided along an east–west axis, with dual power centers in Constantinople and Rome. The reign of Julian, who attempted to restore Classical Roman and Hellenistic religion, Theodosius I, the last emperor to rule over both East and West, died in 395 AD after making Christianity the official religion of the Empire. Most chronologies place the end of the Western Roman empire in 476, the eastern Empire exercised diminishing control over the west over the course of the next century. Octavian, the grandnephew and adopted son of Julius Caesar, had himself a central military figure during the chaotic period following Caesars assassination. In 43 BC at the age of twenty he became one of the three members of the Second Triumvirate, an alliance with Marcus Lepidus and Mark Antony. Octavian and Antony defeated the last of Caesars assassins in 42 BC at the Battle of Philippi, although after this point, Octavian subsequently annexed Egypt to the empire. Now sole ruler of Rome, Octavian began a reformation of military. The Senate granted him power over appointing its membership and over the governors of the provinces, in doing so, the Senate had created for Octavian what would become the office of Roman emperor. In 27 BC, Octavian offered to transfer control of the back to the Senate. The senate refused the offer, in effect ratifying his position within the state, Octavian was then granted the title of Augustus by the Senate and took the title of Princeps or first citizen
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Gietmann, G. (1913). "Basilica". In Herbermann, Charles. Catholic Encyclopedia. New York: Robert Appleton Company.
Gietmann, G. (1913). "
