1.
Turkey
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Turkey, officially the Republic of Turkey, is a transcontinental country in Eurasia, mainly in Anatolia in Western Asia, with a smaller portion on the Balkan peninsula in Southeast Europe. Turkey is a democratic, secular, unitary, parliamentary republic with a cultural heritage. The country is encircled by seas on three sides, the Aegean Sea is to the west, the Black Sea to the north, and the Mediterranean Sea to the south. The Bosphorus, the Sea of Marmara, and the Dardanelles, Ankara is the capital while Istanbul is the countrys largest city and main cultural and commercial centre. Approximately 70-80% of the countrys citizens identify themselves as ethnic Turks, other ethnic groups include legally recognised and unrecognised minorities. Kurds are the largest ethnic minority group, making up approximately 20% of the population, the area of Turkey has been inhabited since the Paleolithic by various ancient Anatolian civilisations, as well as Assyrians, Greeks, Thracians, Phrygians, Urartians and Armenians. After Alexander the Greats conquest, the area was Hellenized, a process continued under the Roman Empire. The Seljuk Sultanate of Rûm ruled Anatolia until the Mongol invasion in 1243, the empire reached the peak of its power in the 16th century, especially during the reign of Suleiman the Magnificent. During the war, the Ottoman government committed genocides against its Armenian, Assyrian, following the war, the conglomeration of territories and peoples that formerly comprised the Ottoman Empire was partitioned into several new states. Turkey is a member of the UN, an early member of NATO. Turkeys growing economy and diplomatic initiatives have led to its recognition as a regional power while her location has given it geopolitical, the name of Turkey is based on the ethnonym Türk. The first recorded use of the term Türk or Türük as an autonym is contained in the Old Turkic inscriptions of the Göktürks of Central Asia, the English name Turkey first appeared in the late 14th century and is derived from Medieval Latin Turchia. Similarly, the medieval Khazar Empire, a Turkic state on the shores of the Black. The medieval Arabs referred to the Mamluk Sultanate as al-Dawla al-Turkiyya, the Ottoman Empire was sometimes referred to as Turkey or the Turkish Empire among its European contemporaries. The Anatolian peninsula, comprising most of modern Turkey, is one of the oldest permanently settled regions in the world, various ancient Anatolian populations have lived in Anatolia, from at least the Neolithic period until the Hellenistic period. Many of these peoples spoke the Anatolian languages, a branch of the larger Indo-European language family, in fact, given the antiquity of the Indo-European Hittite and Luwian languages, some scholars have proposed Anatolia as the hypothetical centre from which the Indo-European languages radiated. The European part of Turkey, called Eastern Thrace, has also been inhabited since at least forty years ago. It is the largest and best-preserved Neolithic site found to date, the settlement of Troy started in the Neolithic Age and continued into the Iron Age
2.
Sultanate of Rum
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The name Rûm reflects the Arabic name of Anatolia, الرُّومُ ar-Rūm, a loan from Greek Ρωμιοί Romans. The Sultanate of Rum seceded from the Great Seljuk Empire under Suleiman ibn Qutulmish in 1077, following the Battle of Manzikert, with capitals first at İznik and then at Konya. It reached the height of its power during the late 12th and early 13th century, in the east, the sultanate absorbed other Turkish states and reached Lake Van. Trade from Iran and Central Asia across Anatolia was developed by a system of caravanserai, especially strong trade ties with the Genoese formed during this period. The increased wealth allowed the sultanate to absorb other Turkish states that had established in eastern Anatolia. The Seljuq sultans bore the brunt of the Crusades, and eventually succumbed to the Mongol invasion in 1243, for the remainder of the 13th century, the Seljuqs acted as vassals of the Ilkhanate. Their power disintegrated during the half of the 13th century. The last of the Seljuq vassals of the Ilkhanate, Mesud II, was murdered in 1308, the dissolution of the Seljuq state left behind a number of Anatolian beyliks, among them that of the Ottoman dynasty, which eventually became the Ottoman Empire. In 1075, he captured the Byzantine cities of Nicaea and Nicomedia, two years later, he declared himself sultan of an independent Seljuq state and established his capital at İznik. Suleyman was killed in Antioch in 1086 by Tutush I, the Seljuk ruler of Syria, when Malik Shah died in 1092, Kilij Arslan was released and immediately established himself in his fathers territories. Kilij Arslan was defeated by soldiers of the First Crusade and driven back into south-central Anatolia, in 1107, he ventured east and captured Mosul but died the same year fighting Malik Shahs son, Mehmed Tapar. Meanwhile, another Rum Seljuq, Malik Shah, captured Konya, in 1116 Kilij Arslans son, Mesud I, took the city with the help of the Danishmends. Upon Mesuds death in 1156, the sultanate controlled nearly all of central Anatolia, Mesuds son, Kilij Arslan II, captured the remaining territories around Sivas and Malatya from the last of the Danishmends. At the Battle of Myriokephalon in 1176, Kilij Arslan II also defeated a Byzantine army led by Manuel I Komnenos, despite a temporary occupation of Konya in 1190 by the Holy Roman Empires forces of the Third Crusade, the sultanate was quick to recover and consolidate its power. During the last years of Kilij Arslan IIs reign, the experienced a civil war with Kaykhusraw I fighting to retain control. Suleiman II was routed by Kingdom of Georgia in Battle of Basian and he was succeeded by his son Kilij Arslan III, whose reign was unpopular. Kaykhusraw I seized Konya in 1205 reestablishing his reign, under his rule and those of his two successors, Kaykaus I and Kayqubad I, Seljuq power in Anatolia reached its apogee. Kaykhusraws most important achievement was the capture of the harbour of Attalia on the Mediterranean coast in 1207 and his son Kaykaus captured Sinop and made the Empire of Trebizond his vassal in 1214
3.
Byzantine Empire
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It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
4.
Kingdom of Hungary
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The Kingdom of Hungary was a monarchy in Central Europe that existed from the Middle Ages into the twentieth century. The Principality of Hungary emerged as a Christian kingdom upon the coronation of the first king Stephen I at Esztergom in about the year 1000, by the 12th century, the kingdom became a European middle power within the Western world. The House of Habsburg held the Hungarian throne after the Battle of Mohács until 1918, from 1867 territories connected to the Hungarian crown were incorporated into Austria-Hungary under the name of Lands of the Crown of Saint Stephen. The monarchy ended with the deposition of the last king Charles IV in 1918, the kingdom was nominally restored during the Regency of 1920–46, ending with the Soviet occupation in 1946. From 1102 it also included Croatia, being in union with it. Today, the feast day of the first king Stephen I is a holiday in Hungary. The Latin forms Regnum Hungariae or Ungarie, Regnum Marianum, or simply Hungaria, were the used in official documents in Latin from the beginning of the kingdom to the 1840s. The German name Königreich Ungarn was used officially from 1784 to 1790, the Hungarian name was used in the 1840s, and then again from the 1860s to 1946. The non-official Hungarian name of the kingdom was Magyarország, which is still the colloquial, in Austria-Hungary, the unofficial name Transleithania was sometimes used to denote the regions of the Kingdom of Hungary. Officially, the term Lands of the Crown of Saint Stephen was included for the Hungarian part of Austria-Hungary, the Hungarians led by Árpád settled the Carpathian Basin in 895, established Principality of Hungary. The Hungarians led several successful incursions to Western Europe, until they were stopped by Otto I, the principality was succeeded by the Christian Kingdom of Hungary with the coronation of St Stephen I at Esztergom on Christmas Day 1000. The first kings of the kingdom were from the Árpád dynasty and he fought against Koppány and in 998, with Bavarian help, defeated him near Veszprém. The Catholic Church received powerful support from Stephen I, who with Christian Hungarians, Stephen I of Hungary was canonized as a Catholic saint in 1083 and an Orthodox saint in 2000. After his death, a period of revolts and conflict for supremacy ensued between the royalty and the nobles, in 1051 armies of the Holy Roman Empire tried to conquer Hungary, but they were defeated at Vértes Mountain. The armies of the Holy Roman Empire continued to suffer defeats, before 1052 Peter Orseolo, a supporter of the Holy Roman Empire, was overthrown by king Samuel Aba of Hungary. This period of revolts ended during the reign of Béla I, Hungarian chroniclers praised Béla I for introducing new currency, such as the silver denarius, and for his benevolence to the former followers of his nephew, Solomon. The second greatest Hungarian king, also from the dynasty, was Ladislaus I of Hungary. He was also canonized as a saint, however, kingship over all of Croatia would not be achieved until the reign of his successor Coloman
5.
Principality of Antioch
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The Principality of Antioch was one of the crusader states created during the First Crusade which included parts of modern-day Turkey and Syria. The principality was much smaller than the County of Edessa or the Kingdom of Jerusalem and it had roughly 20,000 inhabitants in the 12th century, most of whom were Armenians and Greek Orthodox Christians, with a few Muslims outside the city itself. Few of the inhabitants apart from the Crusaders were Roman Catholic even though the city was turned into a Latin Patriarchate in 1100. While Baldwin of Boulogne and Tancred headed east from Asia Minor to set up the County of Edessa, Bohemond of Taranto commanded the siege which commenced in October 1097. With over four hundred towers, the defenses were formidable. Bohemond convinced a guard in one of the towers, an Armenian and former Christian named Firouz, only four days later, a Muslim army from Mosul, led by Kerbogha, arrived to besiege the Crusaders themselves. Alexius I Comnenus, the Byzantine emperor, was on his way to assist the Crusaders, the Crusaders withstood the siege, with help from a mystic named Peter Bartholomew. Peter claimed he had visited by St. Andrew, who told him that the Holy Lance. The cathedral of St. Peter was excavated, and the Lance was discovered by Peter himself, although Peter most likely planted it there himself, it helped raise the spirits of the Crusaders. There was a dispute over who should control the city. Bohemond and the Italian Normans eventually won, and Bohemond named himself prince, meanwhile, an unknown epidemic spread throughout the Crusader camp, Adhemar of Le Puy was one of the victims. Following Bohemonds capture in battle with the Danishmends in 1100, his nephew Tancred became regent, Tancred expanded the borders of the Principality, seizing the cities of Tarsus and Latakia from the Byzantine Empire. However those newly captured cities along with other territory were lost after the Battle of Harran when Baldwin II of Edessa was captured, Bohemond was released in 1103 and went to Italy to raise more troops in 1104, during which time Tancred remained regent of Antioch. Bohemond used the troops he raised to attack the Byzantines in 1107, Bohemond was defeated at Dyrrhachium in 1108 and was forced by Alexius I to sign the Treaty of Devol, making Antioch a vassal state of the Byzantine Empire upon Bohemonds death. Bohemond had promised to any land that was seized from the Muslims when the Crusaders passed through Constantinople in 1097. Bohemond also fought at Aleppo with Baldwin and Joscelin of the County of Edessa, Bohemond left Tancred as regent once more and returned to Italy, where he died in 1111. Alexius wanted Tancred to return the Principality in its entirety to Byzantium, but Tancred was supported by the County of Tripoli, Tancred, in fact, had been the only Crusade leader who did not swear to return conquered land to Alexius. Tancred died in 1112 and was succeeded by Bohemond II, under the regency of Tancreds nephew Roger of Salerno, on June 27,1119, Roger was killed at the Ager Sanguinis, and Antioch became a vassal state of Jerusalem with King Baldwin II as regent until 1126
6.
Manuel I Komnenos
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Manuel I Komnenos was a Byzantine Emperor of the 12th century who reigned over a crucial turning point in the history of Byzantium and the Mediterranean. His reign saw the last flowering of the Komnenian restoration, during which the Byzantine Empire had seen a resurgence of its military and economic power, and had enjoyed a cultural revival. Eager to restore his empire to its past glories as the superpower of the Mediterranean world, Manuel pursued an energetic, in the process he made alliances with the Pope and the resurgent West. He invaded the Norman Kingdom of Sicily, although unsuccessfully, the passage of the potentially dangerous Second Crusade was adroitly managed through his empire. Manuel established a Byzantine protectorate over the Crusader states of Outremer, facing Muslim advances in the Holy Land, he made common cause with the Kingdom of Jerusalem and participated in a combined invasion of Fatimid Egypt. Called ho Megas by the Greeks, Manuel is known to have inspired loyalty in those who served him. He also appears as the hero of a written by his secretary, John Kinnamos. Manuel, who was influenced by his contact with western Crusaders, modern historians, however, have been less enthusiastic about him. Manuel Komnenos was the son of John II Komnenos and Piroska of Hungary. His maternal grandfather was St. Ladislaus, having distinguished himself in his fathers war against the Seljuk Turks, in 1143 Manuel was chosen as his successor by John, in preference to his elder surviving brother Isaac. After John died on 8 April 1143, his son, Manuel, was acclaimed emperor by the armies and he still had to take care of his fathers funeral, and tradition demanded he organise the foundation of a monastery on the spot where his father died. Axouch arrived in the capital even before news of the death had reached it. He quickly secured the loyalty of the city, and when Manuel entered the capital in August 1143, he was crowned by the new Patriarch, Michael Kourkouas. A few days later, with nothing more to fear as his position as emperor was now secure, then he ordered 2 golden pieces to be given to every householder in Constantinople and 200 pounds of gold to be given to the Byzantine Church. The empire that Manuel inherited from his father had undergone great changes since its foundation by Constantine, in the time of his predecessor Justinian I, parts of the former Western Roman Empire had been recovered including Italy, Africa and part of Spain. They had then swept on westwards into what in the time of Constantine had been the provinces of the Roman Empire, in North Africa. In the centuries since, the emperors had ruled over a realm that largely consisted of Asia Minor in the east, yet the empire that Manuel inherited was a polity facing formidable challenges. At the end of the 11th century, the Normans of Sicily had removed Italy from the control of the Byzantine Emperor, the Seljuk Turks had done the same with central Anatolia
7.
Andronikos Kontostephanos
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Andronikos had two older brothers, John and Alexios, and a sister, Irene. Andronikos himself is believed to have married, ca,1150, an unnamed member of the Doukas family, another clan with imperial connections. The couple had at least five sons, and possibly daughters, Andronikos was the leading Byzantine military figure during the reign of his uncle, Emperor Manuel I Komnenos. Like his father he was appointed to the office of megas doux, the commander-in-chief of the Byzantine navy and governor of the provinces of Hellas, however, his greatest success was as a general rather than as an admiral. At some point, Andronikos was also appointed commander of the Varangian Guard, Andronikos is first mentioned during the siege of Corfu in the winter of 1148/49. The Byzantine forces, led by his father Stephen, were attempting to expel the Normans of the Kingdom of Sicily who held the city, Andronikos father was killed during the siege in early 1149, dying in his sons arms. Manuel supported his brothers, Ladislaus II and later Stephen IV, as his successors and this was opposed by Gézas eldest son, Stephen III, who in 1162 expelled Stephen IV from the country. A prolonged conflict ensued, not only over the succession, but also over possession of Dalmatia, in 1164, Stephen IV invaded Hungary on his own account, but had to be rescued by an army under Andronikos. Soon after, he was poisoned by agents of his nephew, the Hungarian army, commanded by the palatine Denis, met the Byzantine army near Zemun on the feast day of St. Procopius,8 July 1167. As the battle was about to begin, according to Niketas Choniates Andronikos received a message from Manuel, Andronikos ignored the order and kept it secret from his officers. The ensuing Battle of Sirmium resulted in the most spectacular military victory during Manuels reign, the victory sealed Byzantine control over the region around Sirmium, plus all of Bosnia, Dalmatia and the area south of the Krka River. Following the victory Manuel celebrated a triumphal entry into Constantinople with Andronikos Kontostephanos riding by his side, the fleet set sail from the port of Melibotos in the Dardanelles on 8 July 1169. After defeating a small Egyptian scouting squadron near Cyprus, Kontostephanos arrived at Tyre and Acre in late September to find that Amalric had undertaken no preparations whatsoever, the delays on the part of the Crusaders infuriated Kontostephanos and sow mistrust among the ostensible allies. It was not until mid-October that the armies and fleets set forth. The Christians delayed three days in attacking the city, allowing Saladin to hastily move in troops and supplies, as the Byzantines were about to storm the walls, Amalric stopped them by announcing that a negotiated surrender of Damietta had just taken place. Venice retaliated by outfitting a fleet of 120 ships under Doge Vitale II Michele, the Venetians sent envoys to negotiate, but Manuel allowed them to drag on until his own counterstroke,150 ships under Kontostephanos command, was ready. In the meantime, the Venetians suffered of disease on Chios, in April 1172, Kontostephanos set sail, but the Venetians were forewarned by the astrologer Aaron Isaakios, one of Manuels confidantes, and hastily abandoned Chios. Kontostephanos pursued them, but while the Venetians sailed north, raiding the islands of Thasos, Lesbos and Skyros, he assumed they would sail back westwards, and directed his fleet to Cape Malea
8.
Kilij Arslan II
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Kilij Arslan II or ʿIzz ad-Dīn Qilij Arslān bin Masʿūd was a Seljuk Sultan of Rûm from 1156 until his death in 1192. As Arnold of Lübeck reports in his Chronica Slavorum, he was present at the meeting of Henry the Lion with Kilij-Arslan during the pilgrimage to Jerusalem in 1172. When they met near Tarsus, the sultan embraced and kissed the German duke, the Russian king in question is assumed to have been Svyatoslav II. In 1159, Kilij Arslan attacked Byzantine emperor Manuel I Comnenus as he marched past Iconium, in 1161 Manuels nephew John Contostephanus defeated Kilij Arslan, and the sultan travelled to Constantinople in a show of submission. In 1173 Kilij Arslan, now at peace with the Byzantines, Kilij Arslan tried to negotiate, but Manuel invaded the sultanate in 1176, intending to capture Iconium itself. Kilij Arslan was able to defeat Emperor Manuel I Komnenoss army at the Battle of Myriokephalon, in 1179 Kilij Arslan captured and held to ransom Henry I, the renowned count of Champagne, who was returning overland from a visit to Jerusalem. The ransom was paid by the Byzantine Emperor and Henry was released, then in 1182, he succeeded in capturing the city of Cotyaeum from the Byzantines. In 1185 he made peace with Emperor Isaac II Angelus, but the year he transferred power to his nine sons. Despite Kilij Arslans alliance with Saladin he was unable to stop the armies of the Third Crusade, during the late 12th century, at the behest of Kilij Arslan II, the Seljuq palace Alâeddin Kosku was built in Konya. Kilij Arslan died in 1192, after promising Kaykhusraw I the succession, Kaykhusraw Is brothers continued to fight for control of the other parts of the sultanate
9.
Battle of Manzikert
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The Battle of Manzikert was fought between the Byzantine Empire and the Seljuk Turks on August 26,1071 near Manzikert. Many of the Turks, who had been, during the 11th century, travelling westward, the brunt of the battle was borne by the professional soldiers from the eastern and western tagmata, as large numbers of mercenaries and Anatolian levies fled early and survived the battle. This led to the movement of Turks into central Anatolia—by 1080. It took three decades of internal strife before Alexius I restored stability to Byzantium and it was the first time in history a Byzantine Emperor had become the prisoner of a Muslim commander. Under Constantine IX the Byzantines first came into contact with the Seljuk Turks when they attempted to annex Ani, Constantine made a truce with the Seljuks that lasted until 1064, but they then took Ani, and in 1067 the rest of Armenia, followed by Caesarea. In 1068 Romanos IV took power, and after some speedy military reforms entrusted Manuel Comnenus to lead an expedition against the Seljuks. Manuel captured Hierapolis Bambyce in Syria, next thwarted a Turkish attack against Iconium with a counter-attack, in February 1071, Romanos sent envoys to Alp Arslan to renew the 1069 treaty, and keen to secure his northern flank against attack, Alp Arslan happily agreed. Abandoning the siege of Edessa, he led his army to attack Fatimid-held Aleppo. However, the treaty had been a deliberate distraction, Romanos now led a large army into Armenia to recover the lost fortresses before the Seljuks had time to respond. Accompanying Romanos was Andronicus Ducas, son of his rival, John Ducas, the expedition rested at Sebasteia on the river Halys, reaching Theodosiopolis in June 1071. There, some of his generals suggested continuing the march into Seljuk territory, others, including Nicephorus Bryennius, suggested they wait and fortify their position. It was decided to continue the march, Alp Arslan was already in the area, however, with allies and 30,000 cavalry from Aleppo and Mosul. Alp Arslans scouts knew exactly where Romanos was, while Romanos was completely unaware of his opponents movements and this split the forces in half, each taking about 20,000 men. Either way, Romanos army was reduced to less than half his planned 40,000 to 70,000 men, Alp Arslan summoned his army and delivered a speech by appearing in a white robe, as in an Islamic funeral shroud, in the morning of the battle. This was a message that he was ready to die in battle. Romanos was unaware of the loss of Tarchaneiotes and continued to Manzikert, which he captured on August 23. The next day some foraging parties under Bryennios discovered the Seljuk army and were forced to back to Manzikert. The Armenian general Basilakes was sent out some cavalry, as Romanos did not believe this was Alp Arslans full army
10.
Siege of Nicaea
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The Siege of Nicaea took place from May 14 to June 19,1097, during the First Crusade. Nicaea, located on the shore of Lake İznik, had been captured from the Byzantine Empire by the Seljuk Turks in 1081. In 1096, the Peoples Crusade, the first stage of the First Crusade, had plundered the surrounding the city. As a result, Sultan Kilij Arslan I initially felt that the wave of crusaders were not a threat. He left his family and his treasury behind in Nicaea and went east to fight the Danishmends for control of the Melitene, the crusaders began to leave Constantinople at the end of April 1097. They arrived on May 6, severely short on food, but Bohemond arranged for food to be brought by land and they put the city to siege beginning on May 14, assigning their forces to different sections of the walls, which were well-defended with 200 towers. Bohemond camped on the side of the city, Godfrey on the south. On May 16, the Turkish defenders sallied out to attack the crusaders, the Turks sent messages to Kilij Arslan begging him to return, and when he realized the strength of the crusaders he quickly turned back. An advance party was defeated by troops under Raymond and Robert of Flanders on May 20, and on May 21, losses were heavy on both sides but in the end the Sultan retreated, despite the pleas of the Nicaean Turks. The rest of the crusaders arrived throughout the rest of May, with Robert Curthose, meanwhile Raymond and Adhemar built a large siege engine, which was rolled up to the Gonatas Tower in order to engage the defenders on the walls while miners mined the tower from below. The tower was damaged but no progress was made. Byzantine emperor Alexios I chose not to accompany the crusaders, but marched out behind them and made his camp at nearby Pelecanum. From there, he sent boats, rolled over the land, to help the crusaders blockade Lake Ascanius, the boats arrived on June 17, under the command of Manuel Boutoumites. The general Tatikios was also sent, with 2,000 foot soldiers, Alexios had instructed Boutoumites to secretly negotiate the surrender of the city without the crusaders knowledge. This was done, and on June 19 the Turks surrendered to Boutoumites, when the crusaders discovered what Alexios had done, they were quite angry, as they had hoped to plunder the city for money and supplies. Boutoumites, however, was named dux of Nicaea and forbade the crusaders from entering in groups larger than 10 men at a time, Boutoumites also expelled the Turkish generals, whom he considered just as untrustworthy. Kilij Arslans family went to Constantinople and were released without ransom. Alexios gave the money, horses, and other gifts
11.
Battle of Philomelion
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The Seljuk forces attacked the Byzantine army a number of times to no effect, having suffered losses to his army in the course of these attacks, Malik Shah sued for peace. Following the success of the First Crusade, the Byzantine armed forces, led by John Doukas the megas doux, reconquered the Aegean coastline, however, after the failure of the Crusade of 1101, the Seljuq and Danishmend Turks resumed their offensive operations against the Byzantines. Following their defeats, the Seljuqs under Malik Shah had recovered control of central Anatolia, in 1116 Alexios was able to personally take the field and was engaged in defensive operations in northwest Anatolia. Basing his army at Lopadion, and later at Nicomedia, he succeeded in defeating raiding Turks in a battle at Poemanenon. After receiving reinforcements to his army Alexios decided to move onto the offensive, in the campaign of Philomelion Alexios led a sizeable Byzantine army deep into the Anatolian interior. The Byzantines were to employ a new formation of Alexios devising. Anna Komnenes description of formation is so imprecise as to be useless. An ideal formation for tackling the fluid Turkish battle tactics, reliant on swarm attacks by horse-archers, a similar formation was later employed by Richard I of England at the Battle of Arsuf. The Byzantines moved through Santabaris, sending detachments via Polybotos and Kedros, parties of scouts were then sent out to round up the local Christian population for evacuation to areas under firm Byzantine control. Alexios became aware that a substantial Seljuq army was approaching from the north and his army resumed its defensive formation with the civilians accompanying the baggage in the centre. The Turks, under an officer called Manalugh, were initially baffled by the Byzantine formation, however, the following day Sultan Malik Shah arrived and the Byzantines were attacked in earnest. The Turks mounted an attack on the van and rear of the Byzantine army. The Byzantine cavalry made two counterattacks, the first seems to have been unsuccessful, with Alexios son Andronikos being killed, the Seljuqs then made a night attack, but the Byzantine dispositions again frustrated them. The following day Malik Shah again attacked, his troops completely surrounding the Byzantine army on all sides, the Turks were once more repulsed with loss, having achieved nothing. The next day Malik-Shah sent to Alexios with proposals for peace, Alexios and Malik Shah met, Alexios throwing his own costly cloak around the sultans shoulders. A peace involving an undertaking by Malik Shah to stop Turkish raiding, Anna Komnene records that the peace treaty involved an undertaking by Malik Shah to evacuate Anatolia, but this is unlikely in the extreme and must represent hyperbole on her part. The campaign was remarkable for the level of discipline shown by the Byzantine army. Alexios had demonstrated that he could march his army with impunity through Turkish dominated territory, the reverse suffered by Malik Shah at Philomelion and the consequent loss of prestige probably contributed to his demise as he was soon deposed, blinded and eventually murdered by his brother Masud
12.
John II Komnenos
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John II Komnenos or Comnenus was Byzantine Emperor from 1118 to 1143. John was a pious and dedicated monarch who was determined to undo the damage his empire had suffered following the battle of Manzikert, John has been assessed as the greatest of the Komnenian emperors. In the southeast, John extended Byzantine control from the Maeander in the west all the way to Cilicia, also under John, the empires population recovered to about 10 million people. Unfortunately, Johns reign is well recorded by contemporary or near-contemporary writers than those of either his father, Alexios I, or his son. In particular little is known of the history of Johns domestic rule or policies, the Latin historian William of Tyre described John as short and unusually ugly, with eyes, hair and complexion so dark he was known as the Moor. Yet despite his appearance, John was known as Kaloïōannēs. The epithet referred not to his body but to his character, both his parents had been unusually pious and John surpassed them. Members of his court were expected to restrict their conversation to serious subjects only, the food served at the emperors table was very frugal and John lectured courtiers who lived in excessive luxury. His speech was dignified, but he engaged in repartee on occasion, as a father he was affectionate, though he demanded high standards from his children, and he was a faithful husband to his wife. Despite his personal austerity, John had a conception of the imperial role. He was highly respected and honoured by his subjects, John was famed for his piety and his remarkably mild and just reign. He is an example of a moral ruler, at a time when cruelty was the norm. He is reputed never to have condemned anyone to death or mutilation, for this reason, he has been called the Byzantine Marcus Aurelius. By the example of his purity and piety he effected a notable improvement in the manners of his age. John II succeeded his father as ruling basileus in 1118, but had already been proclaimed co-emperor by Alexios I on September 1,1092, Niketas Choniates alone tells of the actions by which John II secured his own accession to power. Alexios I had favoured John to succeed him over his wife Irenes favourite, the Caesar Nikephoros Bryennios, Alexios resorted to dissimulation in order to avert Irenes criticism of his choice and her demands that Nikephoros should succeed. Then, taking up arms, he rode to the Great Palace, Irene was taken by surprise and was unable either to persuade her son to desist, or to induce Nikephoros to act against him. Although the palace guard at first refused to admit John without proof of his fathers wishes, John refused to join the funeral procession, in spite of his mothers urging, because his hold on power was so tenuous
13.
Battle of Hyelion and Leimocheir
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The Battle of Hyelion and Leimocheir saw the almost complete destruction by the Byzantines of a large Seljuq Turk army. The Seljuq army had been raiding Byzantine territory in the Maeander Valley in Anatolia, the Byzantine force ambushed the Turks at a river crossing. A substantial Seljuq cavalry army, including Turcoman nomad auxiliaries, was dispatched into Byzantine territory, in the Meander Valley in western Anatolia, a Byzantine army under the general John Komnenos Vatatzes, the emperors nephew, set out from Constantinople with instructions to intercept the Seljuq raiders. Vatatzes was given two other generals as his subordinates, Constantine Doukas and Michael Aspietes, and was able to pick up reinforcements as his army moved through Byzantine territory. The date of the battle is unknown, it has generally been ascribed to the year 1177 on the basis of its position within the narrative of Niketas Choniates. The Turks, who had orders to ravage the Meander Valley as far as the sea-shore, sacked the Byzantine settlements of Tralles, Antioch, Louma and Pantacheir. As a result of successes, they were loaded with plunder, including, rather poetically, water from the sea. These burdens would have slowed their progress and lessened their tactical mobility. The Byzantines had concealed themselves and were divided into two corps, separated by the river and they caught the Seljuq army in an ambush when it had partially crossed over the river, destroying it as a fighting force. The Byzantine light troops played a prominent role in the battle, many of the Seljuq soldiers tumbled into the river and were drowned. This attack having failed, he tried to save himself by swimming across the river with his horse, when he reached the opposite shore, however, he was killed by an Alan soldier of the Byzantine force. On the Byzantine side, the general Michael Aspietes fell, he was drowned in the Meander when thrown by his wounded horse. The battle was a significant Byzantine victory and it underlined how limited the effects of the Byzantine defeat at Myriokephalon were on the empires hold over its Anatolian possessions. The Byzantine victory was followed up by punitive expeditions against the Turcoman nomads settled around the upper Meander Valley and this points to a retention by Byzantine commanders of knowledge of the successful military strategies of the past. The emperor Manuel died in 1180, his son and successor Alexios II Komnenos was a minor, without the strong presence of Manuel, the military advantage in Anatolia reverted to the Seljuqs
14.
Battle of Antioch on the Meander
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The Battle of Antioch on the Meander was a military engagement near Antioch-on-the-Meander between the forces of the Empire of Nicaea and the Seljuk Sultanate of Rûm. The Turkish defeat ensured continued Nicaean hegemony of the Aegean coast of Asia Minor, the Seljuk sultan, Kaykhusraw I, was killed on the field of battle. The battle took place near the town of Yamalak in Kuyucak district in Aydın Province. This new polity was to become known as the Empire of Nicaea, Nicaea was one of the two main Greek successor states that claimed the heritage of the Byzantine Empire, along with Epirus in western Greece. Nicaea was threatened from the north by the new Latin Empire established by the Crusaders, the peace with the Seljuks was disturbed through the arrival, in early 1211, of the former Byzantine Emperor Alexios III, at the port of Attaleia. Alexios had fled Constantinople on the approach of the Crusaders in 1203, but had not given up on his rights to the throne, and was determined to reclaim it. The sultan welcomed Alexios warmly, and the emperor, after reminding the sultan of the succour he had given him. Theodore refused to reply to the demands, and the sultan assembled his army. Kaykhusraws army, with Alexios III in tow, laid siege to Antioch on the Maeander, the size of the Seljuk force is unknown. The hagiographer George of Pelagonia in his hagiography estimates it at 60,000, clearly an impossible figure, the sultan at first appeared incredulous, but eventually abandoned the siege and drew up his forces for battle. The Turks were constrained by the narrowness of the valley and could not deploy their full force, hence, the sultan decided to await the Nicaean attack instead. Kaykhusraw, however, soon managed to restore discipline among his troops, shaken by the sudden Latin onslaught, the Turks then turned on the rest of the Nicaean army, which, after suffering casualties, began to retreat and break up. As the sources narrate, at moment of victory, the Seljuk sultan sought out Laskaris. Kaykhusraw charged his enemy and gave him a blow on the head with a mace, so that the Nicaean emperor, dizzied. Kaykhusraw was already giving orders to his retinue to carry Laskaris away, the sultan too fell on the ground and was beheaded, his head stuck on top of a lance and waved about, causing the Turks to panic and retreat. Though the Turks retreated, allegedly at speed, the Nicaean army was so depleted in numbers that it could not mount a pursuit, in this way Laskaris snatched victory from the jaws of defeat, although his own army was well-nigh destroyed in the process. The former emperor Alexios, Laskariss father-in-law, was captured during the battle. Laskaris treated him well but stripped him of his insignia and consigned him to the monastery of Hyakinthos in Nicaea
15.
Siege of Sinope
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The Siege of Sinope in 1214 was a successful siege and capture of Sinope by the Seljuq Turks under their Sultan, Kaykaus I. Sinope was an important port city on the Black Sea coast of modern Turkey, at the held by the Empire of Trebizond. The siege is described in detail by the near-contemporary Seljuq chronicler Ibn Bibi. The Trapezuntine emperor Alexios I led an army to raise it, but was defeated and captured, for example, Alexander Vasiliev wrote in 1936, the name of Alexius, the first emperor of Trebizond, was of course more familiar. Than the name of his brother David, the ruler of Sinope at that time. But since the name of David never occurs in the sources after 1214, modern research, however, has shown that he died in exile as a monk in Mount Athos in 1212/3. At the same time, the capture of its ruler forced the Trapezuntines to accept tributary status to the Seljuqs, the Russian Byzantinist Rustam Shukurov argues that the consequences were even more severe for the Byzantine successor states. Further, the capture of Sinope provided the Seljuks access to new routes of conquest, one aimed at Constantinople and the other at Crimea. Savvides, Alexios G. K. Ιστορία της Αυτοκρατορίας των Μεγάλων Κομνηνών της Τραπεζούντας, thessaloniki, Kyriakidis Brothers S. A. ISBN 978-960-467-121-2. A History of the Byzantine State and Society
16.
Turkish language
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Outside of Turkey, significant smaller groups of speakers exist in Germany, Bulgaria, Macedonia, Northern Cyprus, Greece, the Caucasus, and other parts of Europe and Central Asia. Cyprus has requested that the European Union add Turkish as an official EU language, in 1928, as one of Atatürks Reforms in the early years of the Republic of Turkey, the Ottoman Turkish alphabet was replaced with a Latin alphabet. The distinctive characteristics of Turkish are vowel harmony and extensive agglutination, the basic word order of Turkish is subject–object–verb. Turkish has no classes or grammatical gender. Turkish has a strong T–V distinction and usage of honorifics, Turkish uses second-person pronouns that distinguish varying levels of politeness, social distance, age, courtesy or familiarity toward the addressee. The plural second-person pronoun and verb forms are used referring to a person out of respect. Turkic languages belong to the Altaic language group, the Turkic family comprises some 30 living languages spoken across Eastern Europe, Central Asia, and Siberia. Turkish is a member of the Oghuz group of languages, a subgroup of the Turkic language family, there is a high degree of mutual intelligibility between Turkish and the other Oghuz Turkic languages, including Azerbaijani, Turkmen, Qashqai, Gagauz, and Balkan Gagauz Turkish. The earliest known Old Turkic inscriptions are the three monumental Orkhon inscriptions found in modern Mongolia, erected in honour of the prince Kul Tigin and his brother Emperor Bilge Khagan, these date back to the second Turk Kaghanate. The Seljuqs of the Oghuz Turks, in particular, brought their language, following the adoption of Islam c. Turkish literature during the Ottoman period, particularly Divan poetry, was influenced by Persian, including the adoption of poetic meters. One of the tasks of the newly established association was to initiate a reform to replace loanwords of Arabic. By banning the usage of imported words in the press, the association succeeded in removing several hundred words from the language. While most of the words introduced to the language by the TDK were newly derived from Turkic roots, owing to this sudden change in the language, older and younger people in Turkey started to differ in their vocabularies. While the generations born before the 1940s tend to use the terms of Arabic or Persian origin. The past few decades have seen the work of the TDK to coin new Turkish words to express new concepts and technologies as they enter the language. Many of these new words, particularly information technology terms, have received widespread acceptance, however, the TDK is occasionally criticized for coining words which sound contrived and artificial. Some earlier changes—such as bölem to replace fırka, political party—also failed to meet with popular approval, some words restored from Old Turkic have taken on specialized meanings, for example betik is now used to mean script in computer science
17.
Phrygia
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In antiquity, Phrygia was a kingdom in the west central part of Anatolia, in what is now Turkey, centered on the Sakarya River. This later Midas was, however, also the last independent king of Phrygia before Cimmerians sacked the Phrygian capital, Gordium, Phrygia then became subject to Lydia, and then successively to Persia, Alexander and his Hellenistic successors, Pergamon, Rome and Byzantium. Phrygians gradually became assimilated into other cultures by the medieval era, after the Turkish conquest of Anatolia. Phrygia describes an area on the end of the high Anatolian plateau. The climate is harsh with hot summers and cold winters, olives will not easily grow here and the land is used for livestock grazing. South of Dorylaeum, there is another important Phrygian settlement, Midas City, situated in an area of hills, to the south again, central Phrygia includes the cities of Afyonkarahisar with its marble quarries at nearby Docimium, and the town of Synnada. At the western end of Phrygia stood the towns of Aizanoi, from here to the southwest lies the hilly area of Phrygia that contrasts to the bare plains of the regions heartland. Southwestern Phrygia is watered by the Maeander and its tributary the Lycus, one of the so-called Homeric Hymns describes the Phrygian language as not mutually intelligible with that of Troy. According to ancient tradition among Greek historians, the Phrygians anciently migrated to Anatolia from the Balkans, Herodotus says that the Phrygians were called Bryges when they lived in Europe. Some classical writers also connected the Phrygians with the Mygdones, the name of two groups of people, one of which lived in northern Macedonia and another in Mysia. The classical historian Strabo groups Phrygians, Mygdones, Mysians, Bebryces, Phrygian continued to be spoken until the 6th century AD, though its distinctive alphabet was lost earlier than those of most Anatolian cultures. The so-called Handmade Knobbed Ware found in Western Anatolia during this period has been identified as an import connected to this invasion. These scholars seek instead to trace the Phrygians origins among the nations of western Anatolia who were subject to the Hittites. Some scholars dismiss the claim of a Phrygian migration as a mere legend, no one has conclusively identified which of the many subjects of the Hittites might have represented early Phrygians. Josephus called Togarmah the Thrugrammeans, who, as the Greeks resolved, were named Phrygians, however, the Greek source cited by Josephus is unknown, and it is unclear if there was any basis for the identification other than name similarity. Scholars of the Hittites believe Tegarama was in eastern Anatolia - some locate it at Gurun - far to the east of Phrygia, some scholars have identified Phrygia with the Assuwa league, and noted that the Iliad mentions a Phrygian named Asios. Another possible early name of Phrygia could be Hapalla, the name of the easternmost province that emerged from the splintering of the Bronze Age western Anatolian empire Arzawa, however, scholars are unsure if Hapalla corresponds to Phrygia or to Pisidia, further south. Herodotus also claims that Phrygian colonists founded the Armenian nation, however, little is known about these eastern Mygdones, and no evidence of Phrygian language in that region has been found
18.
Anatolia
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Anatolia, in geography known as Asia Minor, Asian Turkey, Anatolian peninsula, or Anatolian plateau, is the westernmost protrusion of Asia, which makes up the majority of modern-day Turkey. The region is bounded by the Black Sea to the north, the Mediterranean Sea to the south, the Sea of Marmara forms a connection between the Black and Aegean Seas through the Bosphorus and Dardanelles straits and separates Anatolia from Thrace on the European mainland. Traditionally, Anatolia is considered to extend in the east to a line between the Gulf of Alexandretta and the Black Sea to the Armenian Highlands, thus, traditionally Anatolia is the territory that comprises approximately the western two-thirds of the Asian part of Turkey. The Turkification of Anatolia began under the Seljuk Empire in the late 11th century, however, various non-Turkic languages continue to be spoken by minorities in Anatolia today, including Kurdish, Assyrian, Armenian, Arabic, Laz, Georgian, and Greek. Traditionally, Anatolia is considered to extend in the east to a line running from the Gulf of Alexandretta to the Black Sea. This traditional geographical definition is used, for example, in the latest edition of Merriam-Websters Geographical Dictionary, under this definition, Anatolia is bounded to the east by the Armenian Highlands, and the Euphrates before that river bends to the southeast to enter Mesopotamia. To the southeast, it is bounded by the ranges that separate it from the Orontes valley in Syria, the first name the Greeks used for the Anatolian peninsula was Ἀσία, presumably after the name of the Assuwa league in western Anatolia. As the name of Asia came to be extended to areas east of the Mediterranean. The name Anatolia derives from the Greek ἀνατολή meaning “the East” or more literally “sunrise”, the precise reference of this term has varied over time, perhaps originally referring to the Aeolian, Ionian and Dorian colonies on the west coast of Asia Minor. In the Byzantine Empire, the Anatolic Theme was a theme covering the western, the modern Turkish form of Anatolia is Anadolu, which again derives from the Greek name Aνατολή. The Russian male name Anatoly and the French Anatole share the same linguistic origin, in English the name of Turkey for ancient Anatolia first appeared c. It is derived from the Medieval Latin Turchia, which was used by the Europeans to define the Seljuk controlled parts of Anatolia after the Battle of Manzikert. Human habitation in Anatolia dates back to the Paleolithic, neolithic Anatolia has been proposed as the homeland of the Indo-European language family, although linguists tend to favour a later origin in the steppes north of the Black Sea. However, it is clear that the Anatolian languages, the oldest branch of Indo-European, have spoken in Anatolia since at least the 19th century BC. The earliest historical records of Anatolia stem from the southeast of the region and are from the Mesopotamian-based Akkadian Empire during the reign of Sargon of Akkad in the 24th century BC, scholars generally believe the earliest indigenous populations of Anatolia were the Hattians and Hurrians. The region was famous for exporting raw materials, and areas of Hattian-, one of the numerous cuneiform records dated circa 20th century BC, found in Anatolia at the Assyrian colony of Kanesh, uses an advanced system of trading computations and credit lines. They were speakers of an Indo-European language, the Hittite language, originating from Nesa, they conquered Hattusa in the 18th century BC, imposing themselves over Hattian- and Hurrian-speaking populations. According to the most widely accepted Kurgan theory on the Proto-Indo-European homeland, however, the Hittites adopted the cuneiform script, invented in Mesopotamia
19.
Seljuq dynasty
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The Seljuqs established both the Seljuk Empire and Sultanate of Rum, which at their heights stretched from Anatolia through Iran and were targets of the First Crusade. During the 10th century, due to events, the Oghuz had come into close contact with Muslim cities. Around 985, Seljuq converted to Islam, in the 11th century the Seljuqs migrated from their ancestral homelands into mainland Persia, in the province of Khurasan, where they encountered the Ghaznavid empire. In 1025,40,000 families of Oghuz Turks migrated to the area of Caucasian Albania, the Seljuqs defeated the Ghaznavids at the battle of Nasa plains in 1035. Tughril, Chaghri, and Yabghu received the insignias of governor, grants of land, at the battle of Dandanaqan they defeated a Ghaznavid army, and after a successful siege of Isfahan by Tughril in 1050/51, they established an empire later called the Great Seljuk Empire. The Seljuqs mixed with the population and adopted the Persian culture. The Great Seljuqs were heads of the family, in theory their authority extended over all the other Seljuq lines, turkish custom called for the senior member of the family to be the Great Seljuq, although usually the position was associated with the ruler of western Persia. Muhammads son Mahmud II succeeded him in western Persia, but Ahmad Sanjar, the rulers of western Persia, who maintained a very loose grip on the Abbasids of Baghdad. Several Turkic emirs gained a level of influence in the region. Kerman was a province in southern Persia, between 1053 and 1154, the territory also included Umman. Kerman was eventually annexed by the Khwarezmid Empire in 1196, the Empire of the Steppes, a History of Central Asia. Early Seljuq History, A New Interpretation, New York, NY, Routledge,2010 Previté-Orton, C. W
20.
Constantinople
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Constantinople was the capital city of the Roman/Byzantine Empire, and also of the brief Latin, and the later Ottoman empires. It was reinaugurated in 324 AD from ancient Byzantium as the new capital of the Roman Empire by Emperor Constantine the Great, after whom it was named, Constantinople was famed for its massive and complex defences. The first wall of the city was erected by Constantine I, Constantinople never truly recovered from the devastation of the Fourth Crusade and the decades of misrule by the Latins. The origins of the name of Byzantion, more known by the later Latin Byzantium, are not entirely clear. The founding myth of the city has it told that the settlement was named after the leader of the Megarian colonists, Byzas. The later Byzantines of Constantinople themselves would maintain that the city was named in honour of two men, Byzas and Antes, though this was likely just a play on the word Byzantion. During this time, the city was also called Second Rome, Eastern Rome, and Roma Constantinopolitana. As the city became the remaining capital of the Roman Empire after the fall of the West, and its wealth, population, and influence grew. In the language of other peoples, Constantinople was referred to just as reverently, the medieval Vikings, who had contacts with the empire through their expansion in eastern Europe used the Old Norse name Miklagarðr, and later Miklagard and Miklagarth. In Arabic, the city was sometimes called Rūmiyyat al-kubra and in Persian as Takht-e Rum, in East and South Slavic languages, including in medieval Russia, Constantinople was referred to as Tsargrad or Carigrad, City of the Caesar, from the Slavonic words tsar and grad. This was presumably a calque on a Greek phrase such as Βασιλέως Πόλις, the modern Turkish name for the city, İstanbul, derives from the Greek phrase eis tin polin, meaning into the city or to the city. In 1928, the Turkish alphabet was changed from Arabic script to Latin script, in time the city came to be known as Istanbul and its variations in most world languages. In Greece today, the city is still called Konstantinoúpolis/Konstantinoúpoli or simply just the City, apart from this, little is known about this initial settlement, except that it was abandoned by the time the Megarian colonists settled the site anew. A farsighted treaty with the emergent power of Rome in c.150 BC which stipulated tribute in exchange for independent status allowed it to enter Roman rule unscathed. The site lay astride the land route from Europe to Asia and the seaway from the Black Sea to the Mediterranean, and had in the Golden Horn an excellent and spacious harbour. He would later rebuild Byzantium towards the end of his reign, in which it would be briefly renamed Augusta Antonina, fortifying it with a new city wall in his name, Constantine had altogether more colourful plans. Rome was too far from the frontiers, and hence from the armies and the imperial courts, yet it had been the capital of the state for over a thousand years, and it might have seemed unthinkable to suggest that the capital be moved to a different location. Constantinople was built over 6 years, and consecrated on 11 May 330, Constantine divided the expanded city, like Rome, into 14 regions, and ornamented it with public works worthy of an imperial metropolis
21.
Cilicia
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In antiquity, Cilicia was the south coastal region of Asia Minor and existed as a political entity from Hittite times into the Armenian Kingdom of Cilicia during the late Byzantine Empire. Extending inland from the southeastern coast of modern Turkey, Cilicia is due north and northeast of the island of Cyprus, Cilicia extended along the Mediterranean coast east from Pamphylia, to the Nur Mountains, which separated it from Syria. North and east of Cilicia lie the rugged Taurus Mountains that separate it from the central plateau of Anatolia. Ancient Cilicia was naturally divided into Cilicia Trachaea and Cilicia Pedias by the Limonlu River, salamis, the city on the east coast of Cyprus, was included in its administrative jurisdiction. Homer mentions the people of Mopsus, identified as Cilices, as from the Troad in the northernwesternmost part of Anatolia, the English spelling Cilicia is the same as the Latin, as it was transliterated directly from the Greek form Κιλικία. The palatalization of c occurring in the west in later Vulgar Latin accounts for its pronunciation in English. The district is watered by the Calycadnus and was covered in ancient times by forests that supplied timber to Phoenicia, many of its high places were fortified. The plain is watered by the three rivers, the Cydnus, the Sarus and the Pyramus, each of which brings down much silt from the deforested interior. The Sarus now enters the sea almost due south of Tarsus, but there are indications that at one period it joined the Pyramus. Through the rich plain of Issus ran the great highway that linked east and west, on which stood the cities of Tarsus on the Cydnus, Adana on the Sarus, Cilicia was settled from the Neolithic period onwards. Dating of the ancient settlements of the region from Neolithic to Bronze Age is as follows, Aceramic/Neolithic, 8th and 7th millennia BC, Early Chalcolithic,5800 BC, Middle Chalcolithic, c. 3400 BC, and Early Bronze Age IA, 3400–3000 BC, EBA IB, 3000–2700 BC, EBA II, 2700–2400 BC, EBA III A-B, the area had been known as Kizzuwatna in the earlier Hittite era. The region was divided into two parts, Uru Adaniya, a plain, and rough Cilicia, in the mountainous west. The Cilicians appear as Hilikku in Assyrian inscriptions, and in the part of the first millennium BC were one of the four chief powers of Western Asia. Homer mentions the plain as the Aleian plain in which Bellerophon wandered, the Cilician cities unknown to Homer already bore their pre-Greek names, Tarzu, Ingira, Danuna-Adana, which retains its ancient name, Pahri, Kundu and Karatepe. After the death of Murshili around 1595 BC, Hurrians wrested control from the Hitties, the first king of free Cilicia, Išputahšu, son of Pariyawatri, was recorded as a great king in both cuneiform and Hittite hieroglyphs. Another record of Hittite origins, a treaty between Išputahšu and Telipinu, king of the Hittites, is recorded in both Hittite and Akkadian. Niqmepa, who succeeded Idrimi as king of Alalakh, went so far as to ask for help from a Hurrian rival, Shaushtatar of Mitanni, to try and reduce Cilicias power in the region
22.
Crusades
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The First Crusade arose after a call to arms in a 1095 sermon by Pope Urban II. Urban urged military support for the Byzantine Empire and its Emperor, Alexios I, the response to Urbans preaching by people of many different classes across Western Europe established the precedent for later Crusades. Volunteers became Crusaders by taking a vow and receiving plenary indulgences from the church. Some were hoping for apotheosis at Jerusalem, or forgiveness from God for all their sins, others participated to satisfy feudal obligations, gain glory and honour, or find opportunities for economic and political gain. Many modern Historians have polarised opinions of the Crusaders behaviour under Papal sanction, to some it was incongruous with the stated aims and implied moral authority of the papacy and the Crusades, to the extent that on occasions that the Pope excommunicated Crusaders. Crusaders often pillaged as they travelled, while their leaders retained control of captured territory rather than returning it to the Byzantines. During the Peoples Crusade thousands of Jews were murdered in what is now called the Rhineland massacres, Constantinople was sacked during the Fourth Crusade rendering the reunification of Christendom impossible. These tales consequently galvanised medieval romance, philosophy and literature, but the Crusades also reinforced the connection between Western Christendom, feudalism, and militarism. Crusade is not a term, instead the terms iter for journey or peregrinatio for pilgrimage were used. Not until the word crucesignatus for one who was signed with the cross was adopted at the close of the century was specific terminology developed. The Middle English equivalents were derived from old French, croiserie in the 13th–15th centuries, croisade appeared in English c1575, and continued to be the leading form till c1760. By convention historians adopt the term for the Christian holy wars from 1095, the Crusades in the Holy Land are traditionally counted as nine distinct campaigns, numbered from the First Crusade of 1095–99 to the Ninth Crusade of 1271/2. Usage of the term Crusade may differ depending on the author, pluralists use the term Crusade of any campaign explicitly sanctioned by the reigning Pope. This reflects the view of the Roman Catholic Church that every military campaign given Papal sanction is equally valid as a Crusade, regardless of its cause, justification, generalists see Crusades as any and all holy wars connected with the Latin Church and fought in defence of their faith. Popularists limit the Crusades to only those that were characterised by popular groundswells of religious fervour – that is, only the First Crusade, Medieval Muslim historiographers such as Ali ibn al-Athir refer to the Crusades as the Frankish Wars. The term used in modern Arabic, ḥamalāt ṣalībiyya حملات صليبية, campaigns of the cross, is a loan translation of the term Crusade as used in Western historiography. The Islamic prophet Muhammad founded Islam in the Arabian Peninsula, the resulting unified polity in the seventh and eighth centuries led to a rapid expansion of Arab power. This influence stretched from the northwest Indian subcontinent, across Central Asia, the Middle East, North Africa, southern Italy, tolerance, trade, and political relationships between the Arabs and the Christian states of Europe waxed and waned
23.
Nur ad-Din (died 1174)
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Nūr ad-Dīn Abū al-Qāsim Maḥmūd ibn ʿImād ad-Dīn Zengī, often shortened to his laqab Nur ad-Din, was a member of the Turkish Zengid dynasty which ruled the Syrian province of the Seljuk Empire. He reigned from 1146 to 1174, Nur ad-Din was the second son of Imad ad-Din Zengi, the Turkish atabeg of Aleppo and Mosul, who was a devoted enemy of the crusader presence in Syria. The border between the two new kingdoms was formed by the Nahr al-Khabur River, in 1146, Nur ad-Din massacred the entire Christian population of the city and destroyed its fortifications in punishment for assisting Joscelin in this attempt. According to Thomas Asbridge, the women and children of Edessa were enslaved and he secured his hold on Antioch after crushing Raymond of Poitiers at the Battle of Inab in 1149, even presenting to the caliph, Raymonds severed head and arms. Nur ad-Din sought to make alliances with his Muslim neighbours in northern Iraq, in 1147 he signed a bilateral treaty with Muin ad-Din Unur, governor of Damascus, as part of this agreement, he also married Muin ad-Dins daughter Ismat ad-Din Khatun. To reassure Muin ad-Din, Nur ad-Din curtailed his stay in Damascus and turned instead towards the Principality of Antioch, where he was able to seize Artah, Kafar Latha, Basarfut, and Balat. In 1148, the Second Crusade arrived in Syria, led by Louis VII of France, Nur ad-Dins victories and the crusaders losses in Asia Minor however had made the recovery of Edessa – their original goal – practically impossible. Muin ad-Din reluctantly called for help from Nur ad-Din, but the siege collapsed after only four days. Nur ad-Din took advantage of the failure of the crusade to prepare another attack against Antioch, in 1149, he launched an offensive against the territories dominated by the castle of Harim, situated on the eastern bank of the Orontes, after which he besieged the castle of Inab. The Prince of Antioch, Raymond of Poitiers, quickly came to the aid of the besieged citadel, the Muslim army destroyed the crusader army at the Battle of Inab, during which Raymond was killed. Raymonds head was sent to Nur ad-Din, who sent it along to the caliph in Baghdad, Nur ad-Din marched all the way to the coast and expressed his dominance of Syria by symbolically bathing in the Mediterranean. In 1150, he defeated Joscelin II for a time, after allying with the Seljuk Sultan of Rüm. Joscelin was blinded and died in his prison in Aleppo in 1159, in the Battle of Aintab, Nur ad-Din tried but failed to prevent King Baldwin III of Jerusalems evacuation of the Latin Christian residents of Turbessel. In 1152 Nur ad-Din briefly captured Tortosa after the assassination of Raymond II of Tripoli and it was Nur ad-Dins dream to unite the various Muslim forces between the Euphrates and the Nile to make a common front against the crusaders. In 1149 Saif ad-Din Ghazi died, and a brother, Qutb ad-Din Mawdud. Qutb ad-Din recognized Nur ad-Din as overlord of Mosul, so that the cities of Mosul. Damascus was all that remained as an obstacle to the unification of Syria, after the failure of the Second Crusade, Muin ad-Din had renewed his treaty with the crusaders, and after his death in 1149 his successor Mujir ad-Din followed the same policy. In 1150 and 1151 Nur ad-Din besieged the city, but retreated each time with no success, when Ascalon was captured by the crusaders in 1153, Mujir ad-Din forbade Nur ad-Din from travelling across his territory
24.
Saladin
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An-Nasir Salah ad-Din Yusuf ibn Ayyub, known as Saladin, was the first sultan of Egypt and Syria and the founder of the Ayyubid dynasty. A Sunni Muslim of Kurdish origin, Saladin led the Muslim military campaign against the Crusader states in the Levant, at the height of his power, his sultanate included Egypt, Syria, Upper Mesopotamia, the Hejaz, Yemen and other parts of North Africa. When Saladins uncle Shirkuh died in 1169, al-Adid appointed Saladin vizier, in the following years, he led forays against the Crusaders in Palestine, commissioned the successful conquest of Yemen, and staved off pro-Fatimid rebellions in Upper Egypt. Not long after Nur ad-Dins death in 1174, Saladin launched his conquest of Syria, by mid-1175, Saladin had conquered Hama and Homs, inviting the animosity of his former Zengid lords, who had been the official rulers of Syria. Soon after, he defeated the Zengid army at the Battle of the Horns of Hama and was proclaimed the Sultan of Egypt. Saladin made further conquests in northern Syria and Jazira, escaping two attempts on his life by the Assassins, before returning to Egypt in 1177 to address issues there. By 1182, Saladin completed the conquest of Muslim Syria after capturing Aleppo, although the Crusader Kingdom of Jerusalem continued to exist until the late 13th century, its defeat at Hattin marked a turning point in its conflict with the Muslim powers of the region. Saladin died in Damascus in 1193, having given away much of his wealth to his subjects. He is buried in an adjacent to the Umayyad Mosque. Saladin has become a prominent figure in Muslim, Arab, Turkish and Kurdish culture, Saladin was born in Tikrit in modern-day Iraq. His personal name was Yusuf, Salah ad-Din is a laqab and his family was of Kurdish ancestry, and had originated from the city of Dvin in medieval Armenia. The Rawadid tribe he hailed from had been assimilated into the Arabic-speaking world by this time. Ayyub provided ferries for the army and gave refuge in Tikrit. According to Baha ad-Din ibn Shaddad, Saladin was born on the night his family left Tikrit. In 1139, Ayyub and his moved to Mosul, where Imad ad-Din Zengi acknowledged his debt. After the death of Zengi in 1146, his son, Nur ad-Din, became the regent of Aleppo, Saladin, who now lived in Damascus, was reported to have a particular fondness for the city, but information on his early childhood is scarce. About education, Saladin wrote children are brought up in the way in which their elders were brought up, several sources claim that during his studies he was more interested in religion than joining the military. Another factor which may have affected his interest in religion was that, during the First Crusade, in addition to Islam, Saladin had a knowledge of the genealogies, biographies, and histories of the Arabs, as well as the bloodlines of Arabian horses
25.
Egypt
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Egypt, officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia by a land bridge formed by the Sinai Peninsula. Egypt is a Mediterranean country bordered by the Gaza Strip and Israel to the northeast, the Gulf of Aqaba to the east, the Red Sea to the east and south, Sudan to the south, and Libya to the west. Across the Gulf of Aqaba lies Jordan, and across from the Sinai Peninsula lies Saudi Arabia, although Jordan and it is the worlds only contiguous Afrasian nation. Egypt has among the longest histories of any country, emerging as one of the worlds first nation states in the tenth millennium BC. Considered a cradle of civilisation, Ancient Egypt experienced some of the earliest developments of writing, agriculture, urbanisation, organised religion and central government. One of the earliest centres of Christianity, Egypt was Islamised in the century and remains a predominantly Muslim country. With over 92 million inhabitants, Egypt is the most populous country in North Africa and the Arab world, the third-most populous in Africa, and the fifteenth-most populous in the world. The great majority of its people live near the banks of the Nile River, an area of about 40,000 square kilometres, the large regions of the Sahara desert, which constitute most of Egypts territory, are sparsely inhabited. About half of Egypts residents live in areas, with most spread across the densely populated centres of greater Cairo, Alexandria. Modern Egypt is considered to be a regional and middle power, with significant cultural, political, and military influence in North Africa, the Middle East and the Muslim world. Egypts economy is one of the largest and most diversified in the Middle East, Egypt is a member of the United Nations, Non-Aligned Movement, Arab League, African Union, and Organisation of Islamic Cooperation. Miṣr is the Classical Quranic Arabic and modern name of Egypt. The name is of Semitic origin, directly cognate with other Semitic words for Egypt such as the Hebrew מִצְרַיִם, the oldest attestation of this name for Egypt is the Akkadian
26.
Kingdom of Jerusalem
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The Latin Kingdom of Jerusalem was a crusader state established in the Southern Levant by Godfrey of Bouillon in 1099 after the First Crusade. The kingdom lasted nearly two hundred years, from 1099 until 1291 when the last remaining possession, Acre, was destroyed by the Mamluks, the sometimes so-called First Kingdom of Jerusalem lasted from 1099 to 1187, when it was almost entirely overrun by Saladin. This second kingdom is called the Second Kingdom of Jerusalem or the Kingdom of Acre. Three other crusader states founded during and after the First Crusade were located north, the County of Edessa, the Principality of Antioch. While all three were independent, they were tied to Jerusalem. Beyond these to the north and west lay the states of Armenian Cilicia, further east, various Muslim emirates were located which were ultimately allied with the Abbasid caliph in Baghdad. Jerusalem itself fell to Saladin in 1187, and in the 13th century the kingdom was reduced to a few cities along the Mediterranean coast. In this period, the kingdom was ruled by the Lusignan dynasty of the Kingdom of Cyprus, dynastic ties also strengthened with Tripoli, Antioch, and Armenia. The kingdom was soon dominated by the Italian city-states of Venice and Genoa. Emperor Frederick II claimed the kingdom by marriage, but his presence sparked a war among the kingdoms nobility. The kingdom became more than a pawn in the politics and warfare of the Ayyubid and Mamluk dynasties in Egypt, as well as the Khwarezmian. The Mamluk sultans Baibars and al-Ashraf Khalil eventually reconquered all the remaining crusader strongholds, the kingdom was ethnically, religiously, and linguistically diverse, although the crusaders themselves and their descendants were an elite Catholic minority. They imported many customs and institutions from their homelands in Western Europe, the kingdom also inherited oriental qualities, influenced by the pre-existing customs and populations. The majority of the inhabitants were native Christians, especially Greek and Syrian Orthodox, as well as Sunni. The native Christians and Muslims, who were a lower class, tended to speak Greek and Arabic, while the crusaders spoke French. There were also a number of Jews and Samaritans. According to the Jewish writer Benjamin of Tudela, who travelled through the kingdom around 1170, since sets a lower bound for the Samaritan population at 1,500, since the contemporary Tolidah, a Samaritan chronicle, also mentions communities in Gaza and Acre. The First Crusade was preached at the Council of Clermont in 1095 by Pope Urban II, however, the main objective quickly became the control of the Holy Land
27.
Danishmends
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Danishmend dynasty or Danishmendid was a Turkish dynasty that ruled in north-central and eastern Anatolia in the 11th and 12th centuries. The dynasty was established by Danishmend Gazi for whom information is rather scarce and was generally written long after his death. His title or name, Dānishmand, means man in Persian. Danishmend Gazi himself was alternatively called Danishmend Taylu, Danishmends established themselves in Anatolia in the aftermath of the Battle of Manzikert in 1071, in which the Seljuks defeated the Byzantine Empire and captured most of Anatolia. Gazi took advantage of the struggles of the Seljuks upon the death of the Sultan Suleyman I of Rûm in 1086 to establish his own dynasty in central Anatolia. The capital was likely first established in Amasia, in 1100, Gazis son, Emir Gazi Gümüshtigin. Captured Bohemond I of Antioch, who remained in their captivity until 1103, a Seljuk-Danishmend alliance was also responsible for defeating the Crusade of 1101. In 1116, the Danishmends helped Mesud I become the Seljuk sultan, in 1130 Bohemond II of Antioch was killed in a battle with Gazi Gümüshtigin, after coming to the aid of the Armenian Kingdom of Cilicia, which Gümüshtigin had invaded. Gümüshtigin died in 1134 and his son and successor Mehmed did not have the spirit of his father and grandfather. He is nevertheless considered the first builder of Kayseri as a Turkish city, in 1155, Seljuk Sultan Kilij Arslan II attacked Melik Yaghibasan, who sought help from Nur ad-Din, the Zengid emir of Mosul. However, when Nur ad-Din died in 1174, the Sivas lands were incorporated into the Sultanate, following the death of Fahreddin in a riding accident in 1172, he was succeeded by his brother Afridun. By 1175, Nasreddin Muhammed was back in power, and ruled as a Seljuk vassal, in 1178, Malatya was occupied which marked the end of the Danishmend rule, while the remaining Danishmends joined Seljuk service. Virtually all Danishmend rulers entered the traditions of the Turkish folk literature, the same uniformity in appellations in popular parlance may also apply to other edifices built by Danishmends. The official title of the Danischmend dynasty, Grand Melik of All Romania, the Danishmends coins, along with being bilingual, included an image of a figure slaying a dragon, thought to represent St. George
28.
Laodicea on the Lycus
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Laodicea on the Lycus was an ancient city built on the river Lycus. It was located in the Hellenistic regions of Caria and Lydia and it is now situated near the modern city of Denizli. It contained one of the Seven churches of Asia mentioned in the Book of Revelation, Laodicea is situated on the long spur of a hill between the narrow valleys of the small rivers Asopus and Caprus, which discharge their waters into the Lycus. It was approximately 17 kilometres west of Colossae, and 10 kilometres south of Hierapolis and it was approximately 160 kilometres east of Ephesus and, according to Strabo, it was on a major road. At first, Laodicea was not a place of much importance, in 220 BC, Achaeus was its king. In 188 BC, the city passed to the Kingdom of Pergamon and it suffered greatly during the Mithridatic Wars but quickly recovered under the dominion of Rome. The area often suffered from earthquakes, especially from the shock that occurred in the reign of Nero in which the town was completely destroyed. But the inhabitants declined imperial assistance to rebuild the city and restored it from their own means and its wealthy citizens embellished Laodicea with beautiful monuments. One of the chief of these citizens, Polemon, became King of Armenian Pontus, the city minted its own coins, the inscriptions of which show evidence of the worship of Zeus, Æsculapius, Apollo, and the emperors. It received from Rome the title of free city, during the Roman period, Laodicea was the chief city of a Roman conventus, which comprised twenty-four cities besides itself, Cicero records holding assizes there ca.50 BC. Antiochus the Great transported 2,000 Jewish families to Phrygia from Babylonia, many of Laodiceas inhabitants were Jews, and Cicero records that Flaccus confiscated the considerable sum of 9 kilograms of gold which was being sent annually to Jerusalem for the Temple. The Byzantine writers often mention Laodicea, especially in the time of the Comneni, in 1119, Emperor John the Beautiful and his lead military aid John Axuch captured Laodicea from the Seljuk Turks in the first major military victory of his reign. It was fortified by the emperor Manuel I Comnenus, in 1206–1230, it was ruled by Manuel Maurozomes. The city was destroyed during the invasions of the Turks and Mongols, with its large Jewish community, Laodicea became at a very early period a seat of Christianity and a bishopric. The Epistle to the Colossians mentions Laodicea as one of the communities of concern for Paul the Apostle and it sends greetings from a certain Epaphras from Colossae, who worked hard for the Christians of the three Phrygian cities of Colossae, Laodicea and Hierapolis. Some Greek manuscripts of the First Epistle to Timothy end with the words, Written at Laodicea, Laodicea is also one of the seven churches of Asia mentioned in the Book of Revelation. After these three comes Sagaris, martyr, sisinnius is mentioned in the Acts of the martyr Saint Artemon, a priest of his church. Nunechius assisted at the Council of Nicaea, eugenius, known by an inscription, was probably his successor
29.
Chonae
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Writing in the 4th century BC, Xenophon refers to Colossae as one of six large cities of Phrygia. It was situated 10 miles southeast of Laodicea,13 miles from the ancient city of Hierapolis, commerce of the city included trade in wool—the dyed wool collossinus was named for the place—and in the products of weaving and other trades. It was also known for its fusion of influences, which included Jewish, Gnostic. As of 2015, it had never been excavated, though plans are reported for an Australian led expedition to the site, Colossae was located in Phrygia, in Asia Minor. Writing in the 4th century BC, Xenophon refers to Colossae as one of six cities of Phrygia. It was a center of trade, given its location on the Lycus and its position near the great military. It was situated 10 miles southeast of Laodicea,13 miles from the ancient city of Heiropolis, Colossae was populated by peoples of Greek and Hebrew origin. Antiochus the Great is said to have relocated two thousand Jewish families from Babylonia and Mesopotamia to the city, and other cultures and ethnicities were present as well. Commerce of the city included trade in wool—the dyed wool collossinus was named for the place—and in the products of weaving and other trades. It was also known for its fusion of influences, which included Jewish, Gnostic. Some further highlights regarding the history of Colossae include, Pliny wrote that the wool of Colossae gave its name to colossinus, in 396 BC, during the Persian Wars, the satrap Tissaphernes was lured to Colossae and slain by an agent of the party of Cyrus the Younger. During the Hellenistic period, the town was of some importance, although by the 1st century it had dwindled greatly in size. One aim of the letter was to address the challenges that the community faced in its context of the syncretistic Gnostic religions that were developing in Asia minor. Judging from the Letter to the Colossians, Epaphras was a person of importance in the Christian community there. Tradition also gives Philemon as the bishop of the see. The city was decimated by an earthquake in the 60s AD, the city was later overrun by the Saracens in the 7th and 8th centuries AD. Colossae was destroyed, ultimately, by the Turks in the 12th century, with the remnant of its population relocating, among other places, as of 2015, it had never been excavated, though plans are reported for an Australian led expedition to the site. This article incorporates text from a now in the public domain, Easton
30.
Antioch of Pisidia
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The site lies approximately 1 km northeast of Yalvaç, the modern town of Isparta Province. The city is on a hill with its highest point of 1236 m in the north, although very close to Mediterranean on the map, the warm climate of the south cannot pass the height of the Taurus Mountains. This water feeds the plateau and Antioch, the other Pisidian cities Neapolis, Tyriacum, Laodiceia Katakekaumene and Philomelium founded on the slopes, benefited from this fertility. The acropolis has an area of 460,000 square metres and is surrounded by fortified defence walls, the Territorium of the settlement can be seen from the Temple of Men in the sanctuary of Men Askaenos on a hill to the southeast. The Territorium of the city is estimated to have been approximately 1,400 km² in ancient times, according to the 1950 census, there were 40 villages with 50,000 people living in the area. The population during the Roman period must have been a more than this. The constantly irrigated fertile soil of the land is suitable for growing fruits. For the veterans who came from parts of Italy during the Roman period. The modern town of Yalvaç is the second biggest in Isparta province with an area of 14,000 km² The population in the centre is 35,000, the total is c. The town is 230 km from Antalya,180 km from Konya,105 km from Isparta and 50 km from Akşehir, via the main road. It has been a tradition to claim that the city back to the 3rd century BC. But the history of the city cannot be separated from the history of the Lakes Region, research done in the area has shown habitation since the Paleolithic age. During the excavations and surveys made by D. M, Robinson and the University of Michigan around Yalvaç in 1924 it was shown that finds from surrounding mounds date back to the 3rd millennium BC. These people did not come under the yoke of the Hittites, over the ages, people were able to live independently in the Pisidian region because of its strategical position. Even the Persians, who conquered Anatolia in the 6th century BC, the approach of some researchers who would like to connect the cult of Men Askaenos with the cult of the Phrygian Mother Goddess Cybele is also controversial. After the death of Alexander the Great, Seleucus I Nicator, founder of the Seleucid Dynasty, captured places were Hellenised and, in order to protect the population, fortified cities were founded at strategically important places, usually on an acropolis. Seleucus I Nicator had nearly 60 cities founded, and gave to 16 of them the name of his father Antiochos, colonists were brought from Magnesia on the Maeander to found Pisidian Antioch. Meanwhile, fights for the sharing of Anatolia continued and were complicated by the Galatians coming in from Europe, the historian Lucian reported the comment of Antiochos, Its a great shame that we owe our liberation to 16 elephants
