1.
Philip Neri
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Philip Romolo Neri, known as the Third Apostle of Rome, after Saints Peter and Paul, was an Italian priest noted for founding a society of secular clergy called the Congregation of the Oratory. He was the son of Francesco di Neri, a lawyer and he was carefully brought up, and received his early teaching from the friars at San Marco, the famous Dominican monastery in Florence. He was accustomed in later life to ascribe most of his progress to the teaching of two of them, Zenobio de Medici and Servanzio Mini. He gained Romolos confidence and affection, but soon after coming to San Germano Philip had a conversion, he no longer cared for things of the world. After arriving in Rome, Neri became a tutor in the house of a Florentine aristocrat named Galeotto Caccia, after two years he began to pursue his own studies under the guidance of the Augustinians. Following this, he began those labours amongst the sick and poor which, in later life and he also ministered to the prostitutes of the city. For seventeen years Philip lived as a layman in Rome, probably thinking of becoming a priest. Around 1544, he made the acquaintance of Ignatius of Loyola, many of Neris disciples found their vocations in the infant Society of Jesus. Members met for prayer at the church of San Salvatore in Campo where the devotion of the Forty Hours of Exposition of the Blessed Sacrament was first introduced into Rome, in 1551 Neri received all the minor orders, and was ordained deacon, and finally priest. He thought of going to India as a missionary, but was dissuaded by his friends who saw that there was abundant work to be done in Rome, the musical selections were called oratorios. Giovanni Palestrina was one of Philip’s followers, and composed music for the services and he also spent much of his time hearing confessions, and effected many conversions in this way. Neri sometimes led “excursions” to other churches, often with music, in 1564 the Florentines requested that Neri leave San Girolamo to oversee their newly built church in Rome, San Giovanni dei Fiorentini. He was at first reluctant, but by consent of Pope Pius IV he accepted, while remaining in charge of San Girolamo, the building, however, not large enough for their purpose, was pulled down, and a splendid church erected on the site. He was at first elected for a term of three years, but in 1587 was nominated superior for life, Neri continued in the government of the Oratory until his death. Philip Neri embodied a number of contradictions, combining popular venerations with intensely individual piety and he became embedded in the church hierarchy while seeking to reform a corrupt Rome and an uninterested clergy. He possessed a playful humour, combined with a shrewd wit and he considered a cheerful temper to be more Christian than a melancholy one, and carried this spirit into his whole life, A joyful heart is more easily made perfect than a downcast one. This was the secret of Neris popularity and of his place in the folklore of the Roman poor, many miracles were attributed to him. When his body was autopsied it was found two of his ribs had been broken, an event attributed to the expansion of his heart while fervently praying in the catacombs about the year 1545
2.
Religious order
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The order is composed of initiates and, in some traditions, ordained clergy. Religious orders exist in many of the worlds religions, in Buddhist societies, a religious order is one of the number of monastic orders of monks and nuns, many of which follow under a different school of teaching, such as Zen. A well-known Chinese Buddhist order is the ancient Shaolin order in Chan Buddhism, a Catholic religious institute is a society whose members pronounce vows that are accepted by a superior in the name of the Church and who live a life of brothers or sisters in common. Catholic religious orders and congregations are the two categories of Catholic religious institutes. Religious institutes are distinct from secular institutes, another kind of institute of consecrated life, in the Catholic Church, members of religious institutes, unless they are also deacons or priests in Holy Orders, are not clergy, but belong to the laity. Several religious orders evolved during the Crusades to incorporate a military mission thus became religious military orders, hence they cannot move – nor be moved by their abbot or abbess – to another abbey. An independent house may occasionally make a new foundation which remains a dependent house until it is granted independence by Rome, in the Eastern Orthodox Church, there is only one type of monasticism. The profession of monastics is known as tonsure and is considered by monks to be a Sacred Mystery, the Rite of Tonsure is printed in the Euchologion, the same book as the other Sacred Mysteries and services performed according to need. Religious orders in England were dissolved by King Henry VIII upon the separation of the English church from Roman primacy, with the Catholic Revival in the Church of England and worldwide Anglicanism in the middle of the nineteenth century, several orders appeared. In 1841, the first order for women was established, there are presently thirteen active religious orders for men, fifty-three for women, and eight mixed gender. The Methodist Church of Great Britain, and its ancestors, have established a number of orders of Deaconesses, the Methodist Diaconal Order currently admits both men and women to the Order. Since the functions of a deacon are primarily pastoral, the MDO may therefore be regarded as an order of Regular clerics, the Order of Saint Luke is a religious order in the United Methodist Church dedicated to sacramental and liturgical scholarship, education, and practice. While Martin Luther had concerns with the value of monastic life, there are Lutheran religious orders in the United States. This order has strong ties to Lutheran Benedictine orders in Sweden, in 2011, an Augustinian religious order, the Priestly Society of St. Augustine was established by the Anglo-Lutheran Catholic Church. Its headquarters is at Christ Lutheran Church ALCC, jens Bargmann, Ph. D. is the Grand Prior. Among their corporations, the Religious Order of Jehovahs Witnesses cares for matters specific to Jehovahs Witnesses special full-time servants, in a particular branch, traveling overseers, special pioneers, and branch staff are considered members of the Order of Special Full-time Servants and the Bethel Family. Globally, their order is the Worldwide Order of Special Full-Time Servants of Jehovah’s Witnesses, male and female members of such religious orders typically make a formal vow of poverty and are granted certain status and exemptions by many governments. Jehovahs Witnesses do not have a separate class, but consider an adherents qualified baptism to constitute his ordination as a minister
3.
Congregation of the Oratory
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They are commonly referred to as Oratorians. This Congregation of the Oratory should not be confused with the French Oratory, a distinct congregation, founded in Rome in 1575 by St. Philip Neri, today it has spread around the world, with over 70 Oratories and some 500 priests. The post-nominal initials commonly used to identify members of the society are C. O, normally an oratory must have a minimum of four members, two being ordained, in order to be founded. The Congregation of the Oratory was founded by St. Philip Neri in the city of Rome, the first Oratory received papal recognition in 1575. The new community was to be a congregation of priests living under obedience. Like Jesus, he was able to enter into the human misery present in the noble palaces. The core of St. Philips spirituality focused on a return to the lifestyle of the first Disciples of Christ. The object of the institute is threefold, prayer, preaching, up to 1800 the Oratory continued to spread through Italy, Sicily, Spain, Portugal, Poland, and other European countries, in South America, Brazil, India, and Ceylon. Under Napoleon I the Oratory was in various places despoiled and suppressed, a few houses were founded in Munich and Vienna. There are eighty six Congregations of the Oratory throughout the world, each Community is autonomous, but there is a Confederation which facilitates contact with the Holy See. As such, the Congregation of the Oratory functions more like a federation than like a religious institute. The second is the Particular Statutes, which outline how an individual Oratory is to be conducted, the third document is the Constitutions, which establish general norms, and outline the relationship between the Congregation and the Holy See. As the Oratory is a confederation, there is no central authority such as is found within the Dominicans, Franciscans, the definitive foundation of an Oratorian Congregation is actually done by the Roman Pontiff directly, which makes a Congregation what is called a “Pontifical Right” foundation. This person, known as Procurator General, resides in Rome at the Procura General, an Oratorian resides in an Oratory community of his choosing and is permanently stable, i. e. he is not subject to transfer to other Oratories or communities. Oratorians have what is called stability, which means they are committed as members of the community of a particular Oratory, though a member may move if there is a serious enough reason. Oratorians normally have a set each day for praying together in silent meditation. Some oratories are specifically connected with parishes and thus its members serve as clergy of the parish, as Oratorians are secular clergy, they wear roughly the same dress as parish priests. However, the cassock is fastened with a set of buttons curved from the top to the righthand side
4.
Immaculate Conception
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The Catholic Church teaches that Mary was conceived by normal biological means in the womb of her mother, Saint Anne, but God acted upon her soul, keeping it immaculate. The Immaculate Conception is commonly confused with the Virgin Birth of Jesus, jesuss birth is covered by the Doctrine of Incarnation, while the Immaculate Conception deals with the conception of Mary, not that of her son. The defined dogma of the Immaculate Conception regards original sin only, therefore, being always free from original sin, the doctrine teaches that from her conception Mary received the sanctifying grace that would normally come with baptism after birth. The definition makes no declaration about the Churchs belief that the Blessed Virgin was sinless in the sense of freedom from actual or personal sin, however, the Church holds that Mary was also sinless personally, free from all sin, original or personal. The doctrine of the conception is not to be confused with the virginal conception of her son Jesus. This misunderstanding of the immaculate conception is frequently met in the mass media. Catholics believe that Mary was not the product of a virginal conception herself but was the daughter of a father and mother, traditionally known by the names of Saint Joachim. In 1677, the Holy See condemned the belief that Mary was virginally conceived, the Church celebrates the Feast of the Immaculate Conception on 8 December, exactly nine months before celebrating the Nativity of Mary. The feast of the Annunciation is celebrated on 25 March, nine months before Christmas Day, another misunderstanding is that, by her immaculate conception, Mary did not need a saviour. When defining the dogma in Ineffabilis Deus, Pope Pius IX explicitly affirmed that Mary was redeemed in a more sublime. He stated that Mary, rather than being cleansed after sin, was prevented from contracting Original Sin in view of the foreseen merits of Jesus Christ. In Luke 1,47, Mary proclaims, My spirit has rejoiced in God my Saviour and this is referred to as Marys pre-redemption by Christ. A feast of the Conception of the Most Holy and All Pure Mother of God was celebrated in Syria on 8 December perhaps as early as the 5th century, note that the title of achrantos refers to the holiness of Mary, not specifically to the holiness of her conception. Marys complete sinlessness and concomitant exemption from any taint from the first moment of her existence was a familiar to Greek theologians of Byzantium. Beginning with St. St. Gregory Nazianzen designated Mary as prokathartheisa, gregorys doctrines surrounding Marys purification were likely related to the burgeoning commemoration of the Mother of God in and around Constantinople very close to the date of Christmas. Nazianzens title of Mary at the Annunciation as prepurified was subsequently adopted by all interested in his Mariology to justify the Byzantine equivalent of the Immaculate Conception. This is especially apparent in the Fathers St. Sophronios of Jerusalem and St. John Damascene, about the time of Damascene, the public celebration of the Conception of St. Ann was becoming popular. It is admitted that the doctrine as defined by Pius IX was not explicitly mooted before the 12th century and it is also agreed that no direct or categorical and stringent proof of the dogma can be brought forward from Scripture
5.
Diocese
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The word diocese is derived from the Greek term διοίκησις meaning administration. When now used in a sense, it refers to a territorial unit of administration. This structure of governance is known as episcopal polity. The word diocesan means relating or pertaining to a diocese and it can also be used as a noun meaning the bishop who has the principal supervision of a diocese. An archdiocese is more significant than a diocese, an archdiocese is presided over by an archbishop whose see may have or have had importance due to size or historical significance. The archbishop may have authority over any other suffragan bishops. In the Latter Day Saint movement, the bishopric is used to describe the bishop himself. Especially in the Middle Ages, some bishops held political as well as religious authority within their dioceses, in the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese. With the adoption of Christianity as the Empires official religion in the 4th century, a formal church hierarchy was set up, parallel to the civil administration, whose areas of responsibility often coincided. With the collapse of the Western Empire in the 5th century, a similar, though less pronounced, development occurred in the East, where the Roman administrative apparatus was largely retained by the Byzantine Empire. In modern times, many dioceses, though later subdivided, have preserved the boundaries of a long-vanished Roman administrative division, modern usage of diocese tends to refer to the sphere of a bishops jurisdiction. As of January 2015, in the Catholic Church there are 2,851 regular dioceses,1 papal see,641 archdioceses and 2,209 dioceses in the world, in the Eastern rites in communion with the Pope, the equivalent unit is called an eparchy. Eastern Orthodoxy calls dioceses metropoleis in the Greek tradition or eparchies in the Slavic tradition, after the Reformation, the Church of England retained the existing diocesan structure which remains throughout the Anglican Communion. The one change is that the areas administered under the Archbishop of Canterbury and Archbishop of York are properly referred to as provinces and this usage is relatively common in the Anglican Communion. Certain Lutheran denominations such as the Church of Sweden do have individual dioceses similar to Roman Catholics and these dioceses and archdioceses are under the government of a bishop. Other Lutheran bodies and synods that have dioceses and bishops include the Church of Denmark, the Evangelical Lutheran Church of Finland, the Evangelical Church in Germany, rather, it is divided into a middle judicatory. The Lutheran Church-International, based in Springfield, Illinois, presently uses a traditional diocesan structure and its current president is Archbishop Robert W. Hotes. The Church of God in Christ has dioceses throughout the United States, in the COGIC, each state is divided up into at least three dioceses that are all led by a bishop, but some states as many as seven dioceses
6.
Roman Catholic Archdiocese of Birmingham
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The Roman Catholic Archdiocese of Birmingham is one of the principal Latin-rite Catholic administrative divisions of England and Wales in the hierarchy of the Roman Catholic Church. The archdiocese covers an area of 3,373 square miles, encompassing Staffordshire, the metropolitan see is in the City of Birmingham at the Metropolitan Cathedral Church of Saint Chad. The metropolitan province includes the diocese of Clifton and Shrewsbury. The Archbishop is Bernard Longley, who was named the ninth Archbishop of Birmingham on 1 October 2009 and he succeeds the Archbishop of Westminster, Cardinal Vincent Nichols. Erected as the Vicariate Apostolic of the Midlands District in 1688, in response to the large growth the name was changed in 1840 to the Vicariate Apostolic of Central District and a new vicariate created out of the eastern district. Finally, in September 1850, the vicariate was elevated to a diocese, as the Diocese of Birmingham, along with the Diocese of Nottingham. The diocese was suffragan to the Archdiocese of Westminster. The Diocese of Birmingham was elevated to archdiocese status on 28 October 1911, bonaventure Giffard George Witham John Talbot Stonor John Joseph Hornyold Thomas Joseph Talbot Charles Berington Gregory Stapleton John Milner Thomas Walsh Vicars Apostolic of the Central District. Thomas Walsh William Bernard Ullathorne, O. S. B, edward Ilsley Archbishops of Birmingham. org information Catholic Hierarchy
7.
Beatification
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Beatification is a recognition accorded by the Catholic Church of a dead persons entrance into Heaven and capacity to intercede on behalf of individuals who pray in his or her name. Local bishops had the power of beatifying until 1634, when Pope Urban VIII, in the apostolic constitution Cœlestis Jerusalem of 6 July, reserved the power of beatifying to the Apostolic See. The requirement of a miracle is not relevant to the canonization of those who died in martyrdom, the feast day for a Blessed person is not universal, but is celebrated only in regions where the person receives particular veneration. For instance, Saint Kateri Tekakwitha was especially honored in the United States, the person may also be honored in a particular religious order, diocese, or organization, such as John Duns Scotus among the Franciscans, the Archdiocese of Cologne and other places. Pope John Paul II markedly changed previous Catholic practice of beatification, by October 2004, he had beatified 1,340 people, more than the sum of all of his predecessors since Pope Sixtus V, who established a beatification procedure similar to that used today. The Pope himself still can preside, as happened on 19 September 2010, cultus confirmation is a somewhat different procedure, wherein the church recognizes a local cult of a person, asserting that veneration of that person is acceptable. Such a confirmation is more an official sanctioning of folk Catholicism than a step in a canonization procedure. This article incorporates text from a now in the public domain, Herbermann, Charles. Juris Canonici et Juris Canonico-Civilis Compendium Nova Editio, Tomus Tertius, Pars Secunda List of all Blesseds in the Catholic Church by GCatholic. org
8.
John Henry Newman
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Orat. was a Catholic cardinal and theologian who was an important figure in the religious history of England in the 19th century. He was known nationally by the mid-1830s, originally an evangelical Oxford University academic and priest in the Church of England, Newman then became drawn to the high-church tradition of Anglicanism. In this the movement had some success, however, in 1845 Newman, joined by some but not all of his followers, left the Church of England and his teaching post at Oxford University and was received into the Catholic Church. He was quickly ordained as a priest and continued as a religious leader. In 1879, he was created a cardinal by Pope Leo XIII in recognition of his services to the cause of the Catholic Church in England. He was instrumental in the founding of the Catholic University of Ireland, Newmans beatification was officially proclaimed by Pope Benedict XVI on 19 September 2010 during his visit to the United Kingdom. His canonisation is dependent on the documentation of miracles attributed to his intercession. He wrote the popular hymns Lead, Kindly Light and Praise to the Holiest in the Height, Newman was born in the City of London, the eldest of a family of three sons and three daughters. His father, John Newman, was a banker with Ramsbottom, Newman and his mother, Jemima, was descended from a notable family of Huguenot refugees in England, founded by the engraver, printer and stationer, Paul Fourdrinier. Francis William Newman was a younger brother and his eldest sister, Harriet Elizabeth, married Thomas Mozley, also prominent in the Oxford Movement. The family lived in Southampton Street in Bloomsbury and bought a retreat in Ham, near Richmond. At the age of seven Newman was sent to Great Ealing School conducted by George Nicholas, there George Huxley, father of Thomas Henry Huxley, taught mathematics, and the classics teacher was Walter Mayers. Newman took no part in the school games. He was a reader of the novels of Walter Scott, then in course of publication. Aged 14, he read works by Thomas Paine, David Hume. At the age of 15, during his last year at school, Newman was converted, almost at the same time the bank Ramsbottom, Newman and Co. crashed, though it paid its creditors and his father left to manage a brewery. Mayers, who had undergone a conversion in 1814, lent Newman books from the English Calvinist tradition. Mayers is described as a moderate, Clapham Sect Calvinist, and he also read The Force of Truth by Thomas Scott
9.
Listed building
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A listed building or listed structure, in the United Kingdom, is one that has been placed on the Statutory List of Buildings of Special Architectural or Historic Interest. The statutory bodies maintaining the list are Historic England in England, Cadw in Wales, Historic Scotland in Scotland, however, the preferred term in Ireland is protected structure. In England and Wales, an amenity society must be notified of any work to a listed building which involves any element of demolition. Owners of listed buildings are, in circumstances, compelled to repair and maintain them. When alterations are permitted, or when listed buildings are repaired or maintained, slightly different systems operate in each area of the United Kingdom, though the basic principles of the listing remain the same. It was the damage to caused by German bombing during World War II that prompted the first listing of buildings that were deemed to be of particular architectural merit. The listings were used as a means of determining whether a building should be rebuilt if it was damaged by bombing. Listing was first introduced into Northern Ireland under the Planning Order 1972, the listing process has since developed slightly differently in each part of the UK. In the UK, the process of protecting the historic environment is called ‘designation’. A heritage asset is a part of the environment that is valued because of its historic. Only some of these are judged to be important enough to have legal protection through designation. However, buildings that are not formally listed but still judged as being of heritage interest are still regarded as being a consideration in the planning process. Almost anything can be listed – it does not have to be a building, Buildings and structures of special historic interest come in a wide variety of forms and types, ranging from telephone boxes and road signs, to castles. Historic England has created twenty broad categories of structures, and published selection guides for each one to aid with assessing buildings and these include historical overviews and describe the special considerations for listing each category. Both Historic Scotland and Cadw produce guidance for owners, in England, to have a building considered for listing or delisting, the process is to apply to the secretary of state, this can be done by submitting an application form online to Historic England. The applicant does not need to be the owner of the building to apply for it to be listed, full information including application form guidance notes are on the Historic England website. Historic England assesses buildings put forward for listing or delisting and provides advice to the Secretary of State on the architectural, the Secretary of State, who may seek additional advice from others, then decides whether or not to list or delist the building. In England and Wales the authority for listing is granted to the Secretary of State by the Planning Act 1990, Listed buildings in danger of decay are listed on the Historic England Heritage at Risk Register
