1.
Christian
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A Christian is a person who follows or adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. Christian derives from the Koine Greek word Christós, a translation of the Biblical Hebrew term mashiach, while there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term Christian is also used as an adjective to describe anything associated with Christianity, or in a sense all that is noble, and good. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, by 2050, the Christian population is expected to exceed 3 billion. According to a 2012 Pew Research Center survey Christianity will remain the worlds largest religion in 2050, about half of all Christians worldwide are Catholic, while more than a third are Protestant. Orthodox communions comprise 12% of the worlds Christians, other Christian groups make up the remainder. Christians make up the majority of the population in 158 countries and territories,280 million Christian live as a minority. In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ, in other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish. The second mention of the term follows in Acts 26,28, where Herod Agrippa II replied to Paul the Apostle, Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. The third and final New Testament reference to the term is in 1 Peter 4,16, which believers, Yet if as a Christian, let him not be ashamed. The city of Antioch, where someone gave them the name Christians, had a reputation for coming up with such nicknames, in the Annals he relates that by vulgar appellation commonly called Christians and identifies Christians as Neros scapegoats for the Great Fire of Rome. Another term for Christians which appears in the New Testament is Nazarenes which is used by the Jewish lawyer Tertullus in Acts 24, the Hebrew equivalent of Nazarenes, Notzrim, occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian. A wide range of beliefs and practices is found across the world among those who call themselves Christian, denominations and sects disagree on a common definition of Christianity. Most Baptists and fundamentalists, for example, would not acknowledge Mormonism or Christian Science as Christian, in fact, the nearly 77 percent of Americans who self-identify as Christian are a diverse pluribus of Christianities that are far from any collective unity. The identification of Jesus as the Messiah is not accepted by Judaism, the term for a Christian in Hebrew is נוּצְרי, a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth, today in northern Israel. Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים, the term Nasara rose to prominence in July 2014, after the Fall of Mosul to the terrorist organization Islamic State of Iraq and the Levant. The nun or ن— the first letter of Nasara—was spray-painted on the property of Christians ejected from the city, where there is a distinction, Nasrani refers to people from a Christian culture and Masihi is used by Christians themselves for those with a religious faith in Jesus. In some countries Nasrani tends to be used generically for non-Muslim Western foreigners, another Arabic word sometimes used for Christians, particularly in a political context, is Ṣalībī from ṣalīb which refers to Crusaders and has negative connotations
2.
Mass (liturgy)
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Mass often refers to the entire church service in general, but is specifically the sacrament of the Eucharist. The term mass is called in the Catholic Church, Western Rite Orthodox churches and many Old Catholic, Anglican, as well as some Lutheran churches. Some Protestants employ terms such as Divine Service or service of worship, the English noun mass is derived from Middle Latin missa. The Latin word was adopted in Old English as mæsse, and was sometimes glossed as sendnes, the Latin term missa itself was in use by the 6th century. It is most likely derived from the concluding formula Ite, missa est, historically, however, there have been other explanations of the noun missa, i. e. as not derived from the formula ite, missa est. Already Du Cange reports various opinions on the origin of the noun missa mass, including the derivation from Hebrew matzah, here attributed to Caesar Baronius. The Hebrew derivation is learned speculation from 16th-century philology, medieval authorities did derive the noun missa from the verb mittere, but not in connection with the formula ite, missa est. Thus, De divinis officiis explains the word as a mittendo, quod nos mittat ad Deo, the Catholic Church sees the Mass or Eucharist as the source and summit of the Christian life, to which the other sacraments are oriented. The Catholic Church believes that the Mass is exactly the same sacrifice that Jesus Christ offered on the Cross at Calvary, after making the sign of the cross and greeting the people liturgically, he begins the Act of Penitence. This concludes with the prayer of absolution, which, however. The Kyrie, eleison, is sung or said, followed by the Gloria in excelsis Deo, the Introductory Rites are brought to a close by the Collect Prayer. On Sundays and solemnities, three Scripture readings are given, on other days there are only two. If there are three readings, the first is from the Old Testament, or the Acts of the Apostles during Eastertide, the first reading is followed by a psalm, either sung responsorially or recited. The second reading is from the New Testament, typically one of the Pauline epistles. A Gospel Acclamation is then sung as the Book of the Gospels is processed, sometimes with incense and candles, the final reading and high point of the Liturgy of the Word is the proclamation of the Gospel by the deacon or priest. At least on Sundays and Holy Days of Obligation, a homily, finally, the Creed is professed on Sundays and solemnities, and it is desirable that in Masses celebrated with the people the Universal Prayer or Prayer of the Faithful should usually follow. The congregation responds, May the Lord accept the sacrifice at your hands, for the praise and glory of his name, for our good, the priest then pronounces the variable prayer over the gifts. The Eucharistic Prayer, the centre and high point of the entire celebration, the priest continues with one of many Eucharistic Prayer thanksgiving prefaces, which lead to the reciting of the Sanctus acclamation
3.
Police officer
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A police officer, also known as a policeman, policewoman, police agent, or a police employee is a warranted law employee of a police force. In the United States, the officer is typically the formal name of the lowest police rank. In many other countries, officer is a term not specifying a particular rank. In some nations the use of the officer is legally reserved for military personnel. Police officers may be sworn to an oath, and have the power to arrest people and detain them for a time, along with other duties. Although many police officers wear a uniform, some police officers are plain-clothed in order to dissimulate as ordinary citizens. The word police comes from the Greek politia meaning government, which came to mean its civil administration, Police officers are those empowered by government to enforce the laws it creates. In The Federalist Papers, James Madison wrote If men were angels and these words apply to those who serve government, including police. The more general term for the function is law enforcement officer or peace officer, a sheriff is typically the top police officer of a county, with that word coming from the person enforcing law over a shire. A person who has been deputized to serve the function of the sheriff is referred to as the deputy, a common nickname for a police officer is cop. The term copper is used in Britain to mean someone who captures. The common myth is that its a term referring to the officers buttons which are made of copper. The word Cop derives from a Gaelic word which has the equivalence of saying, protector, leader, the terms are almost nearly homophonic but have similar meanings. The term County Mountie is used specifically in reference to county police officers or county sheriffs deputies in the United States, as with Canadian Mounties, the term mountie comes from police who serve while mounted on horseback. Responsibilities of an officer are varied, and may differ greatly from within one political context to another. Typical duties relate to keeping the peace, law enforcement, protection of people and property, officers are expected to respond to a variety of situations that may arise while they are on duty. Rules and guidelines dictate how an officer should behave within the community, in some countries, rules and procedures dictate that a police officer is obliged to intervene in a criminal incident, even if they are off-duty. Police officers in all countries retain their lawful powers while off duty
4.
Firefighter
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In some areas, they are also trained in Emergency Medical Services and operate ambulances in addition to being a firefighter. The fire service, or fire and rescue service, also known in countries as the fire brigade or fire department, is one of the three main emergency services. Firefighting and firefighters have become ubiquitous around the world, from wildlands to urban areas, according to Merriam-Websters Dictionary, the English word firefighter has been used since 1903. In urban areas across the world the population is protected by paid full time firefighters. The goals of firefighting are, As such, the skills required for operations are regularly practiced during training evaluations throughout a firefighters career. In the United States, the preeminent fire training and standards organization is the National Fire Protection Association, often initial firefighting skills are taught during a local, regional, or state approved fire academy. Depending on the requirements of a department, additional skills and certifications such as technical rescue, Firefighters work closely with other emergency response agencies, most particularly local and state police departments. The increasing role of firefighters in providing medical services also brings firefighters into common overlap with law enforcement. One example of this is a state law requiring all gunshot wounds to be reported to law enforcement agencies. Fire fighting has some skills, prevention, self-preservation, rescue, preservation of property, basic first aid. Firefighting is further broken down into skills which include size-up, extinguishing, ventilation, salvage, wildland firefighting includes size up, containment, extinguishment, and mop up. Search and Rescue, which has already mentioned, is performed early in any fire scenario and many times is in unison with extinguishing. Fire suppression systems have a record for controlling and extinguishing unwanted fires. Many fire officials recommend that every building, including residences, have sprinkler systems. Correctly working sprinklers in a residence greatly reduce the risk of death from a fire, with the small rooms typical of a residence, one or two sprinklers can cover most rooms. Other methods of prevention are by directing efforts to reduce known hazardous conditions or by preventing dangerous acts before tragedy strikes. Tools are generally carried at all times and are important for not only forcible entry, a self-contained breathing apparatus delivers air to the firefighter through a full face mask and is worn to protect against smoke inhalation, toxic fumes, and super heated gases. The PASS device sounds an alarm that can assist another firefighter, Firefighters often carry personal self-rescue ropes
5.
Emergency medical services
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This is most likely an emergency department at a hospital. In such services, the EMS is not summoned by members of the public, in some jurisdictions, EMS units may handle technical rescue operations such as extrication, water rescue, and search and rescue. Training and qualification levels for members and employees of emergency medical services vary widely throughout the world, in some systems, members may be present who are qualified only to drive ambulances, with no medical training. In contrast, most systems have personnel who retain at least basic first aid certifications, additionally many EMS systems are staffed with Advanced Life Support personnel, including paramedics, nurses, or, less commonly, physicians. Emergency care in the field has been rendered in different forms since the beginning of recorded history, the New Testament contains the parable of the Good Samaritan, where a man who was beaten is cared for by a Samaritan. Luke 10,34 - He went to him and bandaged his wounds, pouring on oil, then he put the man on his own donkey, took him to an inn and took care of him. Also during the Middle Ages, the Knights Hospitaller were known for rendering assistance to wounded soldiers in the battlefield, the first use of the ambulance as a specialized vehicle, in battle came about with the ambulances volantes designed by Dominique Jean Larrey, Napoleon Bonapartes chief surgeon. Larreys projects for flying ambulances were first approved by the Committee of Public Safety in 1794, in civilian ambulances, a major advance was made with the introduction of a transport carriage for cholera patients in London during 1832. This tenet of ambulances providing instant care, allowing hospitals to be spaced further apart, the first known hospital-based ambulance service operated out of Commercial Hospital, Cincinnati, Ohio by 1865. In June 1887 the St John Ambulance Brigade was established to provide first aid and it was modelled on a military-style command and discipline structure. Named the Vienna Voluntary Rescue Society, it served as a model for similar societies worldwide and this was followed in 1900 by New York City, who extolled its virtues of greater speed, more safety for the patient, faster stopping and a smoother ride. These first two ambulances were electrically powered with 2 hp motors on the rear axle. Canadian historians dispute this with the city of Toronto claiming The first formal training for ambulance attendants was conducted in 1892, two-way radios became available shortly after World War I, enabling for more efficient radio dispatch of ambulances in some areas. Prior to World War II, there were areas where a modern ambulance carried advanced medical equipment, was staffed by a physician. In many locations, however, ambulances were hearses - the only vehicle that could carry a recumbent patient - and were thus frequently run by funeral homes. These vehicles, which could serve either purpose, were known as combination cars, prior to World War II, hospitals provided ambulance service in many large cities. With the severe manpower shortages imposed by the war effort, it became difficult for many hospitals to maintain their ambulance operations, City governments in many cases turned ambulance services over to the police or fire department. No laws required minimal training for personnel and no training programs existed beyond basic first aid
6.
National Law Enforcement Officers Memorial
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The National Law Enforcement Officers Memorial in Washington, D. C. at Judiciary Square, honors 20,267 U. S. law enforcement officers who have died in the line of duty throughout history. The National Law Enforcement Officers Memorial Fund was established by former U. S, representative Mario Biaggi, a 23-year New York City police veteran who was wounded in the line of duty over 10 times before retiring in 1965. Donald J. Guilfoil, a detective with the Suffolk County Police Benevolent Association, rep. Biaggi then took up the cause and joined forces with U. S. Senator Claiborne Pell to establish the monument to honor all of Americas fallen law enforcement officers. The legislation to authorize the memorial was enacted in October 1984, in 2012, three additions were made to the Board including representatives from DuPont, Motorola and Target. Seven years after passage of the legislation, on October 15,1991. At the time of dedication, the names of over 12,000 fallen officers were engraved on the Memorials walls, currently, there are 20,267 names on the memorial. At the current rate at which names are being added, the walls are expected to be filled by 2050. Designed by architect Davis Buckley, the features a reflecting pool which is surrounded by walkways on a 3-acre park. Along the walkways are walls that are inscribed with names of all U. S. law enforcement officers — federal, state, one entrance of the Judiciary Square Metro station is on the memorial site. The memorial maintains a Visitors Center & Store, where visitors can browse merchandise and learn more about the history of law enforcement, the Visitors Center & Store is located at 400 7th Street, NW. While the memorial sits on land, the monument was constructed and is maintained with private funds. The memorial is adjacent to the upcoming National Law Enforcement Museum, the Memorial and Museum are both projects of the National Law Enforcement Officers Memorial Fund, a non-profit,501 organization based in Washington, D. C. The memorial features four bronze lions--two male and two female—each watching over a pair of lion cubs, the adult lions were sculpted by Raymond Kaskey, the cubs by George Carr. Below each lion is carved a different quotation, It is not how these officers died that made them heroes, —Vivian Eney Cross, Survivor In valor there is hope. —Tacitus The wicked flee when no man pursueth, but the righteous are as bold as a lion. —Proverbs 28,1 Carved on these walls is the story of America, of a continuing quest to preserve both democracy and decency, and to protect a national treasure that we call the American dream
7.
Michael (archangel)
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Michael is an archangel in Judaism, Christianity, and Islam. In Roman Catholic, Eastern Orthodox, Anglican, and Lutheran traditions, he is called Saint Michael the Archangel, in the Oriental Orthodox and Eastern Orthodox traditions, he is called Taxiarch Archangel Michael or simply Archangel Michael. Michael is mentioned three times in the Book of Daniel, in the New Testament Michael leads Gods armies against Satans forces in the Book of Revelation, where during the war in heaven he defeats Satan. In the Epistle of Jude Michael is specifically referred to as the archangel Michael, by the 6th century, devotions to Archangel Michael were widespread both in the Eastern and Western Churches. Over time, teachings on Michael began to vary among Christian denominations, Michael is mentioned three times in the Hebrew Scriptures, all in the book of Daniel. The prophet Daniel experiences a vision after having undergone a period of fasting, Daniel 10, 13-21 describes Daniels vision of an angel who identifies Michael as the protector of Israel. At Daniel 12,1, Daniel is informed that Michael will arise during the time of the end, the Book of Revelation describes a war in heaven in which Michael, being stronger, defeats Satan. After the conflict, Satan is thrown to earth along with the fallen angels, in the Epistle of Jude 1,9, Michael is referred to as an archangel when he again confronts Satan. A reference to an archangel also appears in the First Epistle to the Thessalonians 4,16 and this archangel who heralds the second coming of Christ is not named, but is often associated with Michael. Michael, is one of the two mentioned in the Quran, alongside Jibreel. In the Quran, Michael is mentioned only, in Sura 2,98, Whoever is an enemy to God, and His angels and His messengers. Then, God is an enemy to the disbelievers, some Muslims believe that the reference in Sura 11,69 is Michael, one of the three angels who visited Abraham. Michaels enmity with Samael dates from the time when the latter was thrown down from heaven, Samael took hold of the wings of Michael, whom he wished to bring down with him in his fall, but Michael was saved by God. But appeal to Michael seems to have more common in ancient times. Thus Jeremiah is said to have addressed a prayer to him, the rabbis declare that Michael entered upon his role of defender at the time of the biblical patriarchs. Thus, according to Rabbi Eliezer ben Jacob, it was Michael who rescued Abraham from the furnace into which he had been thrown by Nimrod. It was Michael, the one that had escaped, who told Abraham that Lot had been taken captive, and he announced to Sarah that she would bear a son and he rescued Lot at the destruction of Sodom. It is said that Michael prevented Isaac from being sacrificed by his father by substituting a ram in his place, later Michael prevented Laban from harming Jacob
8.
Military saint
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The characteristic of the military saints is their depiction as soldiers in traditional Byzantine iconography from about the 10th century and especially also in Slavic Christianity. Veneration of these saints, most notably of Saint George, also entered Western tradition during the time of the Crusades, the title of champion of Christ was originally used for these saints, but in the late medieval period also conferred on contemporary rulers by the Pope. In a study of Anglo-Saxon soldier saints, J. E, the angelic prototype of the Christian soldier-saint is the Archangel Michael, whose earliest known cultus began in the 5th century with a shrine at Monte Gargano. The cult of soldier-saints followed the transformation of Michael into a Christian figure, the Orthodox military saints are on the whole more prominent in the respective devotions of their churches than the Catholic ones, especially as the military crisis of the Byzantine Empire deepened. They are usually shown fully equipped for fighting, unlike many Catholic military saints, the most important are Saint George, Saint Demetrius of Thessaloniki, Saint Theodore the General, and Saint Theodore the Recruit. It is noticeable that a basis for all of these is essentially lacking. Of these St George was imported to the West during the period of the Crusades, christopher Walter, The Warrior Saints in Byzantine Art and Tradition. Piotr Grotowski, Arms and Armour of the Warrior Saints, Tradition and Innovation in Byzantine Iconography, david Woods, The Military Martyrs The Warrior Saints
9.
Military
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The armed forces of a country are its government-sponsored defense, fighting forces, and organizations. They exist to further the foreign and domestic policies of their body and to defend that body. Armed force is the use of armed forces to achieve political objectives, the study of the use of armed forces is called military science. Broadly speaking, this involves considering offense and defense at three levels, strategy, operational art, and tactics, all three levels study the application of the use of force in order to achieve a desired objective. In most countries the basis of the forces is the military. However, armed forces can include other paramilitary structures, the obvious benefit to a country in maintaining armed forces is in providing protection from foreign threats and from internal conflict. In recent decades armed forces personnel have also used as emergency civil support roles in post-disaster situations. On the other hand, they may harm a society by engaging in counter-productive warfare. Expenditure on science and technology to develop weapons and systems sometimes produces side benefits, although some claim that greater benefits could come from targeting the money directly
10.
Chaplain
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The concepts of multifaith, secular, generic and/or humanist chaplaincy are also gaining increasing support, particularly within healthcare and educational settings. School chaplains are a fixture in religious and, more recently, in religious schools the role of the chaplain tends to be educational and liturgical. In secular schools the role of the chaplain tends to be that of a mentor, Chaplains provide care for students by supporting them during times of crisis or need. Many chaplains run programs to promote the welfare of students, staff and parents including programs to help deal with grief. Chaplains also build relationships with students by participating in extra activities such as breakfast programs, lunchtime groups. School chaplains can also liaise with external organisations providing support services for the school, with stagnant incomes and rising prices putting pressure on independent school budgets, cutting the post of school chaplain can seem an easy saving. In Australia chaplains in schools have, controversially, been funded by the federal government. Australian chaplains assist school communities to support the spiritual, social, Chaplaincy services are provided by non denominational companies. As of August 2013 there are 2339 chaplains working in Australian secular schools, similarly, in Scotland the focus of school chaplaincy is on welfare and building positive relationships joining students on excursions and sharing meals. Chaplains are also non-denominational and act as a link between the community and society. Like Australian chaplains it is expected that they will not proselytise, in Ireland chaplaincy takes a very different approach in which chaplains are expected to teach up to four hours of class instruction per week and are usually Catholic. Chaplaincy duties include visiting homes, religious services, retreats and celebrations, Chaplains often also oversee programs on campus that foster spiritual, ethical, religious, and political and cultural exchange, and the promotion of service. Each day communities respond to disasters or emergencies. Most often, these incidents are managed effectively at the local level, however, there are some incidents that may require a collaborative approach that includes personnel from,1. A combination of specialties or disciplines,3, Chaplain Fellowship Disaster Response certifies first responder chaplain for crisis and disaster response. At the scene of the September 11 attacks on the World Trade Center in New York City, for example, New York City Fire Department Chaplain Fr. Judge was killed by flying debris from the South Tower when he re-entered the lobby of the North Tower of the World Trade Center, environmental chaplaincy is an emerging field within chaplaincy. Environmental chaplains provide spiritual care in a way that honors humanitys deep connection to the earth, environmental chaplains may also bear witness to the Earth itself and represent the merging of science and spirituality
11.
Tridentine Mass
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The most widely used Mass liturgy in the world until the introduction of the Mass of Paul VI in 1969, it is celebrated in ecclesiastical Latin. Tridentine is derived from the Latin Tridentinus, related to the city of Tridentum, in 2007, Pope Benedict XVI issued the motu proprio Summorum Pontificum, accompanied by a letter to the worlds bishops authorizing use of the Tridentine Mass and Ritual for competent priests. The Pope stated that the 1962 edition of the Roman Missal is to be considered a form of the Roman Rite, of which the 1970 Mass of Paul VI is the ordinary. Since that is the authorized extraordinary form, some refer to the 1962 Tridentine Mass as the extraordinary form of the Mass. In Masses celebrated without the people, Latin Rite Catholic priests are free to use either the 1962 Tridentine missal or the Ordinary Form missal. These Masses may — observing all the norms of law — also be attended by faithful who, of their own free will, permission to use the Tridentine Mass as parish liturgies may be given by the pastor or rector. In most countries, the used for celebrating the Tridentine Mass was Latin. Episcopal conferences were to decide, with the consent of the Holy See, what parts, if any. Most Old Catholics use the Tridentine Mass, either in the vernacular or in Latin, the Catholic Church uses the term extraordinary form of the Roman Rite Mass among other terms. The most widespread term for the rite, other than Tridentine Mass, is Latin Mass, likewise, the ordinary form of the Roman Rite Mass was promulgated in Latin and can be celebrated in that language. Occasionally the term Gregorian Rite is used when talking about the Tridentine Mass, as is, more frequently, Pope Benedict XVI declared it inappropriate to speak of the versions of the Roman Missal of before and after 1970 as if they were two rites. Rather, he said, it is a matter of a use of one. Traditionalist Catholics, whose characteristic is an attachment to the Tridentine Mass. Standardization was required also in order to prevent the introduction into the liturgy of Protestant ideas in the wake of the Protestant Reformation. Pope St. Pius V accordingly imposed uniformity by law in 1570 with the papal bull Quo primum and he allowed only those rites that were at least 200 years old to survive the promulgation of his 1570 Missal. The Carmelite, Carthusian and Dominican religious orders kept their rites, the rite of Braga, in northern Portugal, seems to have been practically abandoned, since 18 November 1971 that archdiocese authorizes its use only on an optional basis. This ended when Abbot Guéranger and others initiated in the 19th century a campaign to return to the Roman Missal, Pius Vs revision of the liturgy had as one of its declared aims the restoration of the Roman Missal to the original form and rite of the holy Fathers. Due to the limited resources available to his scholars, this aim was in fact not realised
12.
Requiem
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It is frequently, but not necessarily, celebrated in the context of a funeral. The term is used for similar ceremonies outside the Roman Catholic Church, especially in the Anglo-Catholic tradition of Anglicanism. A comparable service, with a different ritual form and texts, exists in the Eastern Orthodox and Eastern Catholic Churches. The Mass and its settings draw their name from the introit of the liturgy, the Roman Missal as revised in 1970 employs this phrase as the first entrance antiphon among the formulas for Masses for the dead, and it remains in use to this day. In earlier forms of the Roman Rite, some of which are still in use, some parts that were of relatively recent origin, including some that have been excluded in the 1970 revision, are omitted. Examples are the psalm Iudica at the start of Mass, the prayer said by the priest before reading the Gospel, and the first of the two prayers of the priest for himself before receiving Communion. Other omissions include the use of incense at the Introit and the Gospel, the kiss of peace, lit candles held by acolytes when a deacon chants the Gospel, and blessings. There is no Gloria in excelsis Deo and no recitation of the Creed, the Alleluia chant before the Gospel is replaced by a Tract, as in Lent, ite missa est is replaced with Requiescant in pace, the Deo gratias response is replaced with Amen. The sequence Dies Irae, recited or sung between the Tract and the Gospel, is an part of the Requiem Mass in the earlier forms. As its opening words Dies irae indicate, this poetic composition speaks of the Day of Judgment in fearsome terms, it then appeals to Jesus for mercy. In the liturgical reforms of the century in the Roman Catholic Church following the Second Vatican Council. The term Requiem Mass was often replaced by the term Mass of the Resurrection or Mass of Christian Burial, in the official English ritual, Order of Christian Funerals, published by the Roman Catholic Bishops of England and Wales in 1990, the title is given as Funeral Mass. Requiem Mass remains a title for other Masses for the dead and for the Funeral Mass itself. The texts used for the service offered a change, with more options for the readings. The full requiem will last around three-and-a-half hours, in this format it more clearly represents the original concept of parastas, which means literally, standing throughout. Often, there will be a Divine Liturgy celebrated the next morning with further propers for the departed, because of their great length, a full Requiem is rarely served. However, at least in the Russian liturgical tradition, a Requiem will often be served on the eve before the Glorification of a saint, the Book of Common Prayer contained no Requiem Mass, but instead a service named The Order for the Burial of the Dead. Since the liturgical movement, provision has been made for a Eucharist to be celebrated at a funeral in various BCPs used in the 33 Provinces of the Anglican Communion
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