1.
Luoyang
–
Luoyang, formerly romanized as Loyang, is a city located in the confluence area of Luo River and Yellow River in Central China. It is a city in western Henan province. It borders the capital of Zhengzhou to the east, Pingdingshan to the southeast, Nanyang to the south, Sanmenxia to the west, Jiyuan to the north. Situated on the plain of China, Luoyang is one of the cradles of Chinese civilization. The name Luoyang originates from the location on the north or sunny side of the Luo River. Since the river flows from west to east and the sun is to the south of the river, Luoyang has had several names over the centuries, including Luoyi and Luozhou, though Luoyang has been its primary name. It has been called, during various periods, Dongdu, Xijing, during the rule of Wu Zetian, the city was known as Shendu The greater Luoyang area has been sacred ground since the late Neolithic period. This area at the intersection of the Luo river and Yi River was considered to be the center of China. Because of this aspect, several cities – all of which are generally referred to as Luoyang – have been built in this area. In 2070 BC, the Xia Dynasty king Tai Kang moved the Xia capital to the intersection of the Luo and Yi, in 1600 BC, Tang of Shang defeated Jie, the final Xia Dynasty king, and built Western Bo, a new capital on the Luo River. The ruins of Western Bo are located in Luoyang Prefecture, in the 1136 BC a settlement named Chengzhou was constructed by the Duke of Zhou for the remnants of the captured Shang nobility. The Duke also moved the Nine Tripod Cauldrons to Chengzhou from the Zhou Dynasty capital at Haojing, a second Western Zhou capital, Wangcheng was built 15 km west of Chengzhou. Wangcheng became the capital of the Eastern Zhou Dynasty in 771 BC, the Eastern Zhou Dynasty capital was moved to Chengzhou in 510 BC. Later, the Eastern Han Dynasty capital of Luoyang would be built over Chengzhou, modern Luoyang is built over the ruins of Wangcheng, which are still visible today at Wangcheng Park. In 25 AD, Luoyang was declared the capital of the Eastern Han Dynasty on November 27 by Emperor Guangwu of Han, for several centuries, Luoyang was the focal point of China. In AD68, the White Horse Temple, the first Buddhist temple in China, was founded in Luoyang, the temple still exists, though the architecture is of later origin, mainly from the 16th century. An Shigao was one of the first monks to popularize Buddhism in Luoyang, in 190 AD, Chancellor Dong Zhuo ordered his soldiers to ransack, pillage, and raze the city as he retreated from the coalition set up against him by regional lords from across China. The court was moved to the more defensible western city of Changan
2.
Old Chinese
–
Old Chinese, also called Archaic Chinese in older works, is the oldest attested stage of Chinese, and the ancestor of all modern varieties of Chinese. The earliest examples of Chinese are divinatory inscriptions on oracle bones from around 1250 BC, bronze inscriptions became plentiful during the following Zhou dynasty. The latter part of the Zhou period saw a flowering of literature, including works such as the Analects, the Mencius. These works served as models for Literary Chinese, which remained the standard until the early twentieth century, thus preserving the vocabulary. Old Chinese was written with a form of Chinese characters. Although the script is not alphabetic, most characters were created by adapting a character for a similar-sounding word. Most recent reconstructions also describe Old Chinese as a language without tones, but having consonant clusters at the end of the syllable, most researchers trace the core vocabulary of Old Chinese to Sino-Tibetan, with much early borrowing from neighbouring languages. During the Zhou period, the originally monosyllabic vocabulary was augmented with polysyllabic words formed by compounding, several derivational affixes have also been identified. However the language lacked inflection, and indicated grammatical relationships using word order, the earliest known written records of the Chinese language were found at the Yinxu site near modern Anyang identified as the last capital of the Shang dynasty, and date from about 1250 BC. These are the bones, short inscriptions carved on tortoise plastrons and ox scapulae for divinatory purposes. The language written is undoubtedly an early form of Chinese, but is difficult to due to the limited subject matter. Only half of the 4,000 characters used have been identified with certainty, little is known about the grammar of this language, but it seems much less reliant on grammatical particles than Classical Chinese. From early in the Western Zhou period, around 1000 BC, even longer pre-Classical texts on a wide range of subjects have also been transmitted through the literary tradition. The oldest parts of the Book of Documents, the Classic of Poetry and the I Ching also date from the early Zhou period, a greater proportion of this more varied vocabulary has been identified than for the oracular period. The four centuries preceding the unification of China in 221 BC constitute the Chinese classical period in the strict sense, there are many bronze inscriptions from this period, but they are vastly outweighed by a rich literature written in ink on bamboo and wooden slips and silk. Although these are perishable materials, and many books were destroyed in the burning of books and burying of scholars in the Qin dynasty, other texts have been transmitted as copies. Such works from this period as the Analects, the Classic of Filial Piety, the Mencius, the Classical Chinese of such works formed the basis of Literary Chinese, which remained the written standard until the early twentieth century. Each character of the script represented a single Old Chinese word, most scholars believe that these words were monosyllabic, though some have recently suggested that a minority of them had minor presyllables
3.
Taoism
–
Taoism, also known as Daoism, is a religious or philosophical tradition of Chinese origin which emphasizes living in harmony with the Tao. The Tao is an idea in most Chinese philosophical schools, in Taoism, however. Taoism differs from Confucianism by not emphasizing rigid rituals and social order, the Tao Te Ching, a compact book containing teachings attributed to Laozi, is widely considered the keystone work of the Taoist tradition, together with the later writings of Zhuangzi. By the Han dynasty, the sources of Taoism had coalesced into a coherent tradition of religious organizations. In earlier ancient China, Taoists were thought of as hermits or recluses who did not participate in political life, Zhuangzi was the best known of these, and it is significant that he lived in the south, where he was part of local Chinese shamanic traditions. Women shamans played an important role in this tradition, which was strong in the southern state of Chu. Early Taoist movements developed their own institution in contrast to shamanism, shamans revealed basic texts of Taoism from early times down to at least the 20th century. Institutional orders of Taoism evolved in various strains that in recent times are conventionally grouped into two main branches, Quanzhen Taoism and Zhengyi Taoism. After Laozi and Zhuangzi, the literature of Taoism grew steadily and was compiled in form of a canon—the Daozang—which was published at the behest of the emperor, throughout Chinese history, Taoism was nominated several times as a state religion. After the 17th century, however, it fell from favor, Chinese alchemy, Chinese astrology, Chan Buddhism, several martial arts, traditional Chinese medicine, feng shui, and many styles of qigong have been intertwined with Taoism throughout history. Beyond China, Taoism also had influence on surrounding societies in Asia, Taoism also has a presence in Hong Kong, Macau, and in Southeast Asia. English speakers continue to debate the preferred romanization of the words Daoism and Taoism, the root Chinese word 道 way, path is romanized tao in the older Wade–Giles system and dào in the modern Pinyin system. In linguistic terminology, English Taoism/Daoism is formed from the Chinese loanword tao/dao 道 way, route, principle and the native suffix -ism. The debate over Taoism vs. Daoism involves sinology, phonemes, loanwords, Daoism is pronounced /ˈdaʊ. ɪzəm/, but English speakers disagree whether Taoism should be /ˈdaʊ. ɪzəm/ or /ˈtaʊ. ɪzəm/. In theory, both Wade–Giles tao and Pinyin dao are articulated identically, as are Taoism and Daoism, an investment book titled The Tao Jones Averages illustrates this /daʊ/ pronunciations widespread familiarity. In speech, Tao and Taoism are often pronounced /ˈtaʊ/ and ˈtaʊ. ɪzəm/, lexicography shows American and British English differences in pronouncing Taoism. Taoist philosophy or Taology, or the mystical aspect — The philosophical doctrines based on the texts of the I Ching, the Tao Te Ching and these texts were linked together as Taoist philosophy during the early Han Dynasty, but notably not before. It is unlikely that Zhuangzi was familiar with the text of the Daodejing, however, the discussed distinction is rejected by the majority of Western and Japanese scholars
4.
Confucianism
–
Confucianism, also known as Ruism, is described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or simply a way of life. In the Han dynasty, Confucian approaches edged out the proto-Taoist Huang-Lao, the disintegration of the Han political order in the second century CE opened the way for the doctrines of Buddhism and Neo-Taoism, which offered spiritual explanations lacking in Confucianism. A Confucian revival began during the Tang dynasty of 618-907, in the late Tang, Confucianism developed in response to Buddhism and Taoism and was reformulated as Neo-Confucianism. This reinvigorated form was adopted as the basis of the imperial exams, the abolition of the examination system in 1905 marked the end of official Confucianism. The New Culture intellectuals of the twentieth century blamed Confucianism for Chinas weaknesses. In the late twentieth century Confucian work ethic has been credited with the rise of the East Asian economy, with particular emphasis on the importance of the family and social harmony, rather than on an otherworldly source of spiritual values, the core of Confucianism is humanistic. While Tiān has some characteristics that overlap the category of deity, it is primarily an impersonal absolute principle, Confucianism focuses on the practical order that is given by a this-worldly awareness of the Tiān. Confucian thought focuses on the cultivation of virtue and maintenance of ethics, Some of the basic Confucian ethical concepts and practices include rén, yì, and lǐ, and zhì. Rén is the essence of the human being which manifests as compassion and it is the virtue-form of Heaven. Yì is the upholding of righteousness and the disposition to do good. Lǐ is a system of norms and propriety that determines how a person should properly act in everyday life according to the law of Heaven. Zhì is the ability to see what is right and fair, or the converse, Confucianism holds one in contempt, either passively or actively, for failure to uphold the cardinal moral values of rén and yì. In the 20th century Confucianisms influence diminished greatly, in the last decades there have been talks of a Confucian Revival in the academic and the scholarly community and there has been a grassroots proliferation of various types of Confucian churches. In late 2015 many Confucian personalities formally established a national Holy Confucian Church in China to unify the many Confucian congregations, strictly speaking, there is no term in Chinese which directly corresponds to Confucianism. In the Chinese language, the character rú 儒 meaning scholar or learned man is used both in the past and the present to refer to things related to Confucianism. The character rú in ancient China has diverse meanings, Some examples include, weak, soft, to tame, to comfort and to educate or to refine. Rújiā contains the character jiā, which means family. Rújiào and Kǒngjiào contain the Chinese character jiào, the teaching or transmission, used in such terms as education
5.
Chinese folk religion
–
Worship is devoted to a multiplicity of gods and immortals, who can be deities of phenomena, of human behaviour, or progenitors of lineages. Stories regarding some of these gods are collected into the body of Chinese mythology, Chinese religions have a variety of sources, local forms, founder backgrounds, and ritual and philosophical traditions. Ling, numen or sacred, is the medium of the two states and the order of creation. After the fall of the empire in 1911, governments and elites opposed or attempted to eradicate religion in order to promote modern values. These conceptions of religion began to change in Taiwan in the late 20th century. Many scholars now view folk religion in a positive light, in recent times Chinese folk religions are experiencing a revival in both mainland China and Taiwan. In Chinese academic literature and common usage folk religion refers to specific organised folk religious sects, the Qing dynasty scholars Yao Wendong and Chen Jialin used the term shenjiao not referring to Shinto as a definite religious system, but to local shin beliefs in Japan. Other definitions that have used are folk cults, spontaneous religion, lived religion, local religion. Shendao is an already used in the Yijing referring to the divine order of nature. Around the time of the spread of Buddhism in the Han period, ge Hong used it in his Baopuzi as a synonym for Taoism. The term was adopted in Japan in the 6th century as Shindo, later Shinto. In the 14th century, the Hongwu Emperor used the term Shendao clearly identifying the indigenous cults, de Groot calls Chinese Universism the ancient metaphysical view that serves as the basis of all classical Chinese thought. In Universism, the three components of integrated universe — understood epistemologically, heaven, earth and man, and understood ontologically, Taiji, yin, contemporary Chinese scholars have identified what they find to be the essential features of the folk religion of China. According to Chen Xiaoyi 陳曉毅 local indigenous religion is the factor for a harmonious religious ecology. Professor Han Bingfang 韓秉芳 has called for a rectification of distorted names, distorted names are superstitious activities or feudal superstition, that were derogatorily applied to the indigenous religion by leftist policies. Christian missionaries also used the label feudal superstition in order to undermine their religious competitor, Han calls for the acknowledgment of folk religion for what it really is, the core and soul of popular culture. According to Chen Jinguo 陳進國, folk religion is an element of Chinese cultural. Chinese religious practices are diverse, varying from province to province and even from one village to another, for religious behaviour is bound to local communities, kinship, in each setting, institution and ritual behaviour assumes highly organised forms
6.
Monarchy
–
The actual power of the monarch may vary from purely symbolic, to partial and restricted, to completely autocratic. Traditionally and in most cases, the monarchs post is inherited and lasts until death or abdication, occasionally this might create a situation of rival claimants whose legitimacy is subject to effective election. Finally, there have been cases where the term of a reign is either fixed in years or continues until certain goals are achieved. Thus there are widely divergent structures and traditions defining monarchy, Monarchy was the most common form of government until the 19th century, but it is no longer prevalent. Currently,47 sovereign nations in the world have monarchs acting as heads of state,19 of which are Commonwealth realms that recognise Queen Elizabeth II as their head of state. The monarchs of Cambodia, Japan, and Malaysia reign, the word monarch comes from the Greek language word μονάρχης, monárkhēs which referred to a single, at least nominally absolute ruler. In current usage the word usually refers to a traditional system of hereditary rule. Depending on the held by the monarch, a monarchy may be known as a kingdom, principality, duchy, grand duchy, empire, tsardom, emirate, sultanate, khaganate. The form of societal hierarchy known as chiefdom or tribal kingship is prehistoric, the Greek term monarchia is classical, used by Herodotus. The monarch in classical antiquity is often identified as king, the Chinese, Japanese and Nepalese monarchs continued to be considered living Gods into the modern period. Since antiquity, monarchy has contrasted with forms of democracy, where power is wielded by assemblies of free citizens. In antiquity, monarchies were abolished in favour of such assemblies in Rome, much of 19th century politics was characterised by the division between anti-monarchist Radicalism and monarchist Conservativism. Many countries abolished the monarchy in the 20th century and became republics, advocacy of republics is called republicanism, while advocacy of monarchies is called monarchism. In the modern era, monarchies are more prevalent in small states than in large ones, most monarchs, both historically and in the modern day, have been born and brought up within a royal family, the centre of the royal household and court. Growing up in a family, future monarchs are often trained for the responsibilities of expected future rule. Different systems of succession have been used, such as proximity of blood, primogeniture, and agnatic seniority. While most monarchs have been male, many female monarchs also have reigned in history, rule may be hereditary in practice without being considered a monarchy, such as that of family dictatorships or political families in many democracies. The principal advantage of hereditary monarchy is the continuity of leadership
7.
Emperor of China
–
The emperor was also referred to as the Son of Heaven, a title that predates the Qin unification and recognized as the ruler of all under heaven. In practice not every Emperor held supreme power in China, although this was usually the case, Emperors from the same family are classified in historical periods known as dynasties. During the Yuan and Qing dynasties China was ruled by ethnic Mongols, the orthodox historical view sees these as non-native dynasties that became sinicized, though some recent scholars argue that the interaction between politics and ethnicity was far more complex. Nevertheless, in both cases these rulers claimed the Mandate of Heaven to assume the role of traditional Confucian emperors in order to rule over China proper and he called himself Shi Huangdi, the First Emperor. In the 3rd century BC, the two titles had not previously been used together, on that account, some modern scholars translate the title as thearch. On occasion, the father of the emperor was still alive. Such an emperor was titled the Tai Shang Huang, the Grand Imperial Sire, the practice was initiated by the First Emperor, who gave the title as a posthumous name to his own father. Liu Bang, who established the Han dynasty, was the first to become emperor while his father yet lived and it was said he granted the title during his fathers life because he would not be bowed to by his own father, a commoner. Owing to political fragmentation, over the centuries, it has not been uncommon to have numerous claimants to the title of Emperor of All China, the Chinese political concept of the Mandate of Heaven essentially legitimized those claimants who emerged victorious. Thus, Kublai Khan was simultaneously Khagan of the Mongols and Emperor of China, on one count, from the Qin dynasty to the Qing dynasty, there were 557 emperors including the rulers of minor states. The Emperors words were considered sacred edicts and his written proclamations directives from above, in theory, the Emperors orders were to be obeyed immediately. He was elevated above all commoners, nobility and members of the Imperial family, addresses to the Emperor were always to be formal and self-deprecatory, even by the closest of family members. In practice, however, the power of the emperor varied between different emperors and different dynasties and these emperors ruled as absolute monarchs throughout their reign, maintaining a centralized grip on the country. During the Song dynasty, the power was significantly overshadowed by the power of the chancellor. The emperors position, unless deposed in a rebellion, was always hereditary, as a result, many emperors ascended the throne while still children. During these minorities, the Empress Dowager would possess significant power, where Empresses Dowager were too weak to assume power, court officials often seized control. Court eunuchs had a significant role in the structure, as emperors often relied on a few of them as confidants. In a few places, eunuchs wielded vast power, one of the most powerful eunuchs in Chinese history was Wei Zhongxian during the Ming dynasty, occasionally, other nobles seized power as regents
8.
Cao Pi
–
Cao Pi, courtesy name Zihuan, was the first emperor of the state of Cao Wei in the Three Kingdoms period. He was born in Qiao as the son of Cao Cao. However, he was the eldest son among all the children born to Cao Cao by his concubine Lady Bian, of all his brothers, Cao Pi was the shrewdest. Instead of focusing on academic studies or administering military affairs, he was always in the presence of officials in order to gain their support. He was mostly in charge of defence at the start of his career. After the defeat of Cao Caos rival Yuan Shao at the Battle of Guandu, he took the widow of Yuan Shaos son Yuan Xi, Lady Zhen, as a concubine, but in 221 Lady Zhen died and Guo Nüwang became empress. In 220, Cao Pi forced Emperor Xian, the last ruler of the Han Dynasty, to abdicate the throne to him, and he proclaimed himself emperor and established the state of Cao Wei. Cao Pi continued the wars against the states of Shu Han and Eastern Wu, founded by his fathers rivals Liu Bei and Sun Quan respectively, unlike his father, Cao Pi concentrated most of his efforts on internal administration rather than on waging wars against his rivals. During his reign, he formally established Chen Quns nine-rank system as the base for civil service nomination, after Cao Pis death, his successor Cao Rui granted him the posthumous name Emperor Wen and the temple name Shizu. Cao Pi was also a poet and scholar, just like his father Cao Cao. He wrote Yan Ge Xing, the first Chinese poem in the style of seven syllables per line and he also wrote over a hundred articles on various subjects. Cao Pi was the eldest son of Cao Cao and his concubine Lady Bian, Cao Pi was recorded as excellent swordsman as he studied martial arts from Shi E, a gentleman of household from Rapid as Tigers division of the imperial guards. In the period after 190 when Cao Cao was constantly waging war against other rival warlords, it is not known where Cao Pi and Lady Bian were, or what they did. The lone reference to Cao Pi during this period was in 204, the next immediate reference to Cao Pis activities was in 211, when he was appointed General of the Household for All Purposes and Vice Chancellor. This position placed him second to his father, who was then Chancellor, the eldest of all of Cao Caos sons, Cao Ang, had died early, so Cao Pi was regarded as the eldest among all his fathers sons. Besides, Cao Pis mother had also become Cao Caos official spouse after Cao Caos first wife Lady Ding was deposed, Cao Pi thus became the presumptive heir to his father. However, Cao Pis status as heir was not immediately made legal, Cao Cao greatly favoured Cao Zhi, who was known for his literary talents. Both Cao Pi and Cao Zhi were talented poets, but Cao Zhi was more highly regarded as a poet and speaker
9.
Three Kingdoms
–
The Three Kingdoms was the tripartite division of China between the states of Wei, Shu, and Wu, following the Han dynasty and preceding the Jin dynasty. The term Three Kingdoms itself is something of a mistranslation, since each state was eventually headed not by a king, nevertheless, the term Three Kingdoms has become standard among sinologists. Academically, the period of the Three Kingdoms refers to the period between the foundation of the state of Wei in 220 AD and the conquest of the state of Wu by the Jin dynasty in 280. The earlier, unofficial part of the period, from 184 to 220, was marked by infighting between warlords in various parts of China. The middle part of the period, from 220 and 263, was marked by a more militarily stable arrangement between three states of Wei, Shu, and Wu. The later part of the era was marked by the conquest of Shu by Wei, the usurpation of Wei by the Jin dynasty, the Three Kingdoms period is one of the bloodiest in Chinese history. While the census may not have been particularly accurate due to a multitude of factors of the times, technology advanced significantly during this period. Shu chancellor Zhuge Liang invented the wooden ox, suggested to be a form of the wheelbarrow. Wei mechanical engineer Ma Jun is considered by many to be the equal of his predecessor Zhang Heng, although relatively short, this historical period has been greatly romanticized in the cultures of China, Japan, Korea, and Vietnam. It has been celebrated and popularized in operas, folk stories, novels and in recent times, films, television. The best known of these is Luo Guanzhongs Romance of the Three Kingdoms, the authoritative historical record of the era is Chen Shous Records of the Three Kingdoms, along with Pei Songzhis later annotations of the text. There is no set time period for the era, and many definitions are given. The strictest rule of dating would be to deem the era to be from the point where all three states coexisted as independent states up until the downfall of the Shu-Han states. Mao Zonggang, a commentator on the Romance of the Three Kingdoms, mentions in his commentary on Chapter 120 of the novel that, the Han royal house declined when the eunuchs abused the sovereign and officials subverted the government. In doing so, he suggests that the historiography of the Three Kingdoms should begin at the rise of the Ten Eunuchs to power. He further argues that the Romance of the Three Kingdoms defines the end of the era as 280, to end the tale before Hans enemy had itself met its fate would be to leave the reader unsatisfied. The novel could have ended with the fall of Wei, to end the tale before Hans ally had fallen would be to leave the reader with an incomplete picture. So the tale had to end with the fall of Wu, the power of the Eastern Han dynasty went into depression and steadily declined from a variety of political and economic problems after the death in 105 of Emperor He
10.
Emperor Xian of Han
–
Emperor Xian of Han, personal name Liu Xie, courtesy name Bohe, was the last emperor of the Eastern Han dynasty in ancient China. He reigned from 28 September 189 until 10 December 220, Liu Xie was a son of Liu Hong and was a younger half-brother of his predecessor, Liu Bian. In 189, at the age of eight, he became emperor after the warlord Dong Zhuo, the newly enthroned Liu Xie, historically known as Emperor Xian, was in fact a puppet ruler under Dong Zhuos control. After Dong Zhuos assassination in 192, Emperor Xian fell under the control of Li Jue and Guo Si, the various regional warlords formally acknowledged Emperor Xians legitimacy but never took action to save him from being held hostage. In 195, Emperor Xian managed to escape from Changan and return to the ruins of Luoyang, where he soon became stranded. A year later, the warlord Cao Cao led his forces into Luoyang, received Emperor Xian, took him under his protection, and escorted him to Xu, although Cao Cao paid nominal allegiance to Emperor Xian, he was actually the de facto head of the central government. He skilfully used Emperor Xian as a card to bolster his legitimacy when he attacked and eliminated rival warlords in his quest to reunify the Han Empire under the central governments rule. Cao Caos success seemed inevitable until the winter of 208–209, when he lost the decisive Battle of Red Cliffs against the southern warlords Sun Quan, the battle paved the way for the subsequent emergence of the Three Kingdoms later. In late 220, some months after Cao Caos death, Cao Caos successor, Cao Pi, forced Emperor Xian to abdicate the throne to him. He then established the state of Cao Wei with himself as the new emperor – an event marking the end of the Han dynasty. The dethroned Emperor Xian received the noble title Duke of Shanyang from Cao Pi and spent the rest of his life in comfort and he died in 234 at the age of 53,14 years after the fall of the Han dynasty. Liu Xie was born in 181 to Emperor Ling and his Consort Wang, during her pregnancy, Consort Wang, fearful of Emperor Lings Empress He, had taken drugs that were intended to induce an abortion, but was not successful in her attempt. Soon after she gave birth to Liu Xie, the jealous Empress He poisoned her by putting poison in her food, Emperor Ling was enraged and wanted to depose her, but the eunuchs pleaded on her behalf, and she was not deposed. Liu Xie was raised personally by Emperor Lings mother Empress Dowager Dong and he Jin found out, and preemptively declared Liu Bian the new emperor. Later that year, Emperor Shao granted Liu Xie the title Prince of Bohai, after Liu Bian became emperor, He Jin became the most powerful official in the imperial court, and he and his advisor Yuan Shao quickly entered into a conspiracy to exterminate the eunuchs. One of these warlords was Dong Zhuo, who saw this as an opportunity to control the central government and he Jins plan was discovered by the eunuchs, who laid a trap for him and killed him. Yuan Shao then led his forces into the palace and killed the majority of the eunuchs, the remaining eunuchs initially took the young emperor and Liu Xie hostage, but were eventually forced to commit suicide when the battle turned against them. Dong Zhuo then murdered Empress Dowager He and the former Emperor Shao, in the spring of 190, a number of local officials, loosely forming a coalition led by Yuan Shao, quickly rose up against Dong Zhuo
11.
Ancient Chinese coinage
–
Ancient Chinese coinage includes some of the earliest known coins. These coins, used as early as the Spring and Autumn period, the Spring and Autumn period also saw the introduction of the first metal coins, however, they were not initially round, instead being either knife shaped or spade shaped. Round metal coins with a round, and then later square hole in the center were first introduced around 350 BCE, the beginning of the Qin Dynasty, the first dynasty to unify China, saw the introduction of a standardised coinage for the whole Empire. Subsequent dynasties produced variations on these round coins throughout the imperial period, ancient Chinese coins are markedly different from coins produced in the west. Chinese coins were manufactured by being cast in molds, whereas western coins were cut and hammered or, in later times. Chinese coins were made from mixtures of metals such copper, tin and lead, from bronze, brass or iron, precious metals like gold. The ratios and purity of the coin metals varied considerably, most Chinese coins were produced with a square hole in the middle. This was used to allow collections of coins to be threaded on a rod so that the rough edges could be filed smooth. Official coin production was not always centralised, but could be spread over many mint locations throughout the country, aside from officially produced coins, private coining was common during many stages of history. Various steps were taken over time to try to combat the private coining and limit its effects, at other times private coining was tolerated. The coins varied in value throughout the history, some coins were produced in very large numbers – during the Western Han, an average of 220 million coins a year were produced. Other coins were of limited circulation and are extremely rare – only six examples of Da Quan Wu Qian from the Eastern Wu Dynasty are known to exist. Occasionally, large hoards of coins have been uncovered, the earliest coinage of China was described by Sima Qian, the great historian of c. While nothing is known about the use of shells as money, gold. They are not found in hoards, and the probability is that all these are in fact funerary items. Archaeological evidence shows that the earliest use of the spade and knife money was in the Spring, as in ancient Greece, socio-economic conditions at the time were favourable to the adoption of coinage. Inscriptions and archaeological evidence shows that cowrie shells were regarded as important objects of value in the Shang Dynasty, in the Zhou period, they are frequently referred to as gifts or rewards from kings and nobles to their subjects. Later imitations in bone, stone or bronze were used as money in some instances
12.
Cash (Chinese coin)
–
Cash was a type of coin of China and East Asia from the 2nd century BC until the 20th century AD. The English term cash referring to the coin was derived from the Tamil kāsu, the English word cash, meaning tangible currency, is an older and unrelated word from Middle French caisse. There are a variety of Chinese terms for cash coins, usually descriptive, confusingly, Chinese qián is also a weight-derived currency denomination in Chinese called mace in English. Traditionally, Chinese cash coins were cast in copper, brass or iron, in the mid-19th century, the coins were made of 3 parts copper and 2 parts lead. Cast silver coins were produced but are considerably rarer. Cast gold coins are known to exist but are extremely rare. Chinese cash coins originated from the barter of farming tools and agricultural surpluses, around 1200 BC, smaller token spades, hoes, and knives began to be used to conduct smaller exchanges with the tokens later melted down to produce real farm implements. These tokens came to be used as media of exchange themselves and were known as spade money, the hole enabled the coins to be strung together to create higher denominations, as was frequently done due to the coins low value. The number of coins in a string of cash varied over time, a string of 1000 cash was supposed to be equal in value to one tael of pure silver. A string of cash was divided into ten sections of 100 cash each, local custom allowed the person who put the string together to take a cash or a few from each hundred for his effort. Thus an ounce of silver could exchange for 970 in one city and 990 in the next, in some places in the North of China short of currency the custom counted one cash as two and fewer than 500 cash would be exchanged for an ounce of silver. A string of cash weighed over ten pounds and was carried over the shoulder. Paper money equivalents known as flying cash sometimes showed pictures of the number of cash coins strung together. The Koreans, Japanese, and Vietnamese all cast their own copper cash in the part of the second millennium similar to those used by China. The last Chinese cash coins were struck, not cast, in the reign of the Qing Xuantong Emperor shortly before the fall of the Empire in 1911, the coin continued to be used unofficially in China until the mid-20th century. Vietnamese cash continued to be cast up until 1933, in AD666, a new system of weights came into effect with the zhū being replaced by the mace with 10 mace equal to one tael. The mace denominations were so ubiquitous that the Chinese word qián came to be used as the word for money. Other traditional Chinese units of measurement, smaller subdivisions of the tael, were used as currency denominations for cash coins
13.
Han dynasty
–
The Han dynasty was the second imperial dynasty of China, preceded by the Qin dynasty and succeeded by the Three Kingdoms period. Spanning over four centuries, the Han period is considered an age in Chinese history. To this day, Chinas majority ethnic group refers to itself as the Han people and it was founded by the rebel leader Liu Bang, known posthumously as Emperor Gaozu of Han, and briefly interrupted by the Xin dynasty of the former regent Wang Mang. This interregnum separates the Han dynasty into two periods, the Western Han or Former Han and the Eastern Han or Later Han, the emperor was at the pinnacle of Han society. He presided over the Han government but shared power with both the nobility and appointed ministers who came largely from the gentry class. The Han Empire was divided into areas controlled by the central government using an innovation inherited from the Qin known as commanderies. These kingdoms gradually lost all vestiges of their independence, particularly following the Rebellion of the Seven States, from the reign of Emperor Wu onward, the Chinese court officially sponsored Confucianism in education and court politics, synthesized with the cosmology of later scholars such as Dong Zhongshu. This policy endured until the fall of the Qing dynasty in 1911 AD, the Han dynasty was an age of economic prosperity and saw a significant growth of the money economy first established during the Zhou dynasty. The coinage issued by the government mint in 119 BC remained the standard coinage of China until the Tang dynasty. The period saw a number of limited institutional innovations, the Xiongnu, a nomadic steppe confederation, defeated the Han in 200 BC and forced the Han to submit as a de facto inferior partner, but continued their raids on the Han borders. Emperor Wu of Han launched several campaigns against them. The ultimate Han victory in these wars eventually forced the Xiongnu to accept vassal status as Han tributaries, the territories north of Hans borders were quickly overrun by the nomadic Xianbei confederation. Imperial authority was seriously challenged by large Daoist religious societies which instigated the Yellow Turban Rebellion. When Cao Pi, King of Wei, usurped the throne from Emperor Xian, following Liu Bangs victory in the Chu–Han Contention, the resulting Han dynasty was named after the Hanzhong fief. Chinas first imperial dynasty was the Qin dynasty, the Qin unified the Chinese Warring States by conquest, but their empire became unstable after the death of the first emperor Qin Shi Huangdi. Within four years, the authority had collapsed in the face of rebellion. Although Xiang Yu proved to be a commander, Liu Bang defeated him at Battle of Gaixia. Liu Bang assumed the title emperor at the urging of his followers and is known posthumously as Emperor Gaozu, Changan was chosen as the new capital of the reunified empire under Han
14.
China
–
China, officially the Peoples Republic of China, is a unitary sovereign state in East Asia and the worlds most populous country, with a population of over 1.381 billion. The state is governed by the Communist Party of China and its capital is Beijing, the countrys major urban areas include Shanghai, Guangzhou, Beijing, Chongqing, Shenzhen, Tianjin and Hong Kong. China is a power and a major regional power within Asia. Chinas landscape is vast and diverse, ranging from forest steppes, the Himalaya, Karakoram, Pamir and Tian Shan mountain ranges separate China from much of South and Central Asia. The Yangtze and Yellow Rivers, the third and sixth longest in the world, respectively, Chinas coastline along the Pacific Ocean is 14,500 kilometers long and is bounded by the Bohai, Yellow, East China and South China seas. China emerged as one of the worlds earliest civilizations in the basin of the Yellow River in the North China Plain. For millennia, Chinas political system was based on hereditary monarchies known as dynasties, in 1912, the Republic of China replaced the last dynasty and ruled the Chinese mainland until 1949, when it was defeated by the communist Peoples Liberation Army in the Chinese Civil War. The Communist Party established the Peoples Republic of China in Beijing on 1 October 1949, both the ROC and PRC continue to claim to be the legitimate government of all China, though the latter has more recognition in the world and controls more territory. China had the largest economy in the world for much of the last two years, during which it has seen cycles of prosperity and decline. Since the introduction of reforms in 1978, China has become one of the worlds fastest-growing major economies. As of 2016, it is the worlds second-largest economy by nominal GDP, China is also the worlds largest exporter and second-largest importer of goods. China is a nuclear weapons state and has the worlds largest standing army. The PRC is a member of the United Nations, as it replaced the ROC as a permanent member of the U. N. Security Council in 1971. China is also a member of numerous formal and informal multilateral organizations, including the WTO, APEC, BRICS, the Shanghai Cooperation Organization, the BCIM, the English name China is first attested in Richard Edens 1555 translation of the 1516 journal of the Portuguese explorer Duarte Barbosa. The demonym, that is, the name for the people, Portuguese China is thought to derive from Persian Chīn, and perhaps ultimately from Sanskrit Cīna. Cīna was first used in early Hindu scripture, including the Mahābhārata, there are, however, other suggestions for the derivation of China. The official name of the state is the Peoples Republic of China. The shorter form is China Zhōngguó, from zhōng and guó and it was then applied to the area around Luoyi during the Eastern Zhou and then to Chinas Central Plain before being used as an occasional synonym for the state under the Qing
15.
North Korea
–
North Korea, officially the Democratic Peoples Republic of Korea, is a country in East Asia, constituting the northern part of the Korean Peninsula. Pyongyang is both the capital as well as its largest city. To the north and northwest the country is bordered by China and by Russia along the Amnok, the country is bordered to the south by South Korea, with the heavily fortified Korean Demilitarized Zone separating the two. Negotiations on reunification failed, and in 1948 two separate governments were formed, the communist Democratic Peoples Republic of Korea in the north, an invasion initiated by North Korea led to the Korean War. The Korean Armistice Agreement brought about a ceasefire, and no peace treaty was ever signed. North Korea officially describes itself as a self-reliant socialist state and formally holds elections, critics regard it as a totalitarian dictatorship. Various outlets have called it Stalinist, particularly noting the elaborate cult of personality around Kim Il-sung, International organizations have assessed human rights violations in North Korea as belonging to a category of their own, with no parallel in the contemporary world. Over time, North Korea has gradually distanced itself from the world communist movement, Juche, an ideology of national self-reliance, was introduced into the constitution as a creative application of Marxism–Leninism in 1972. The means of production are owned by the state through state-run enterprises, most services such as healthcare, education, housing and food production are subsidized or state-funded. From 1994 to 1998, North Korea suffered from a famine that resulted in the deaths of between 0.24 and 3.5 million people, and the continues to struggle with food production. North Korea follows Songun, or military-first policy and it is the country with the highest number of military and paramilitary personnel, with a total of 9,495,000 active, reserve, and paramilitary personnel. Its active duty army of 1.21 million is the fourth largest in the world, after China, North Korea is an atheist state with no official religion and where public religion is discouraged. The name Korea derives from the name Goryeo, the name Goryeo itself was first used by the ancient kingdom of Goguryeo in the 5th century as a shortened form of its name. The 10th-century kingdom of Goryeo succeeded Goguryeo, and thus inherited its name, the modern spelling of Korea first appeared in the late 17th century in the travel writings of the Dutch East India Companys Hendrick Hamel. After the division of the country into North and South Korea, the two sides used different terms to refer to Korea, Chosun or Joseon in North Korea, in 1948, North Korea adopted Democratic Peoples Republic of Korea as its new legal name. After the First Sino-Japanese War and the Russo-Japanese War, Korea was occupied by Japan, Japan tried to suppress Korean traditions and culture and ran the economy primarily for its own benefit. Korean resistance groups known as Dongnipgun operated along the Sino-Korean border, some of them took part in allied action in China and parts of South East Asia. One of the leaders was the communist Kim Il-sung, who later became the leader of North Korea
16.
Vietnam
–
Vietnam, officially the Socialist Republic of Vietnam, is the easternmost country on the Indochina Peninsula in Southeast Asia. With an estimated 92.7 million inhabitants as of 2016, it is the worlds 14th-most-populous country, and its capital city has been Hanoi since the reunification of North and South Vietnam in 1976, with Ho Chi Minh City as a historical city as well. The northern part of Vietnam was part of Imperial China for over a millennium, an independent Vietnamese state was formed in 939, following a Vietnamese victory in the Battle of Bạch Đằng River. Following a Japanese occupation in the 1940s, the Vietnamese fought French rule in the First Indochina War, thereafter, Vietnam was divided politically into two rival states, North Vietnam, and South Vietnam. Conflict between the two sides intensified in what is known as the Vietnam War, the war ended with a North Vietnamese victory in 1975. Vietnam was then unified under a communist government but remained impoverished, in 1986, the government initiated a series of economic and political reforms which began Vietnams path towards integration into the world economy. By 2000, it had established relations with all nations. Since 2000, Vietnams economic growth rate has been among the highest in the world and its successful economic reforms resulted in its joining the World Trade Organization in 2007. It is also a member of the Asia-Pacific Economic Cooperation and the Organisation Internationale de la Francophonie, Vietnam remains one of the worlds four remaining one-party socialist states officially espousing communism. The name Việt Nam is a variation of Nam Việt, a name that can be traced back to the Triệu Dynasty of the 2nd century BC. The word Việt originated as a form of Bách Việt. The form Vietnam is first recorded in the 16th-century oracular poem Sấm Trạng Trình, the name has also been found on 12 steles carved in the 16th and 17th centuries, including one at Bao Lam Pagoda in Haiphong that dates to 1558. Then, as recorded, rewarded Yuenan/Vietnam as their nations name, to also show that they are below the region of Baiyue/Bach Viet. Between 1804 and 1813, the name was used officially by Emperor Gia Long and it was revived in the early 20th century by Phan Bội Châus History of the Loss of Vietnam, and later by the Vietnamese Nationalist Party. The country was usually called Annam until 1945, when both the government in Huế and the Viet Minh government in Hanoi adopted Việt Nam. Archaeological excavations have revealed the existence of humans in what is now Vietnam as early as the Paleolithic age, Homo erectus fossils dating to around 500,000 BC have been found in caves in Lạng Sơn and Nghệ An provinces in northern Vietnam. The oldest Homo sapiens fossils from mainland Southeast Asia are of Middle Pleistocene provenance, teeth attributed to Homo sapiens from the Late Pleistocene have also been found at Dong Can, and from the Early Holocene at Mai Da Dieu, Lang Gao and Lang Cuom. The Hồng Bàng dynasty of the Hùng kings is considered the first Vietnamese state, in 257 BC, the last Hùng king was defeated by Thục Phán, who consolidated the Lạc Việt and Âu Việt tribes to form the Âu Lạc, proclaiming himself An Dương Vương
17.
Traditional Chinese characters
–
Traditional Chinese characters are Chinese characters in any character set that does not contain newly created characters or character substitutions performed after 1946. They are most commonly the characters in the character sets of Taiwan, of Hong Kong. Currently, a number of overseas Chinese online newspapers allow users to switch between both sets. In contrast, simplified Chinese characters are used in mainland China, Singapore, the debate on traditional and simplified Chinese characters has been a long-running issue among Chinese communities. Although simplified characters are taught and endorsed by the government of Mainland China, Traditional characters are used informally in regions in China primarily in handwriting and also used for inscriptions and religious text. They are often retained in logos or graphics to evoke yesteryear, nonetheless, the vast majority of media and communications in China is dominated by simplified characters. Taiwan has never adopted Simplified Chinese characters since it is ruled by the Republic of China, the use of simplified characters in official documents is even prohibited by the government in Taiwan. Simplified characters are not well understood in general, although some stroke simplifications that have incorporated into Simplified Chinese are in common use in handwriting. For example, while the name of Taiwan is written as 臺灣, similarly, in Hong Kong and Macau, Traditional Chinese has been the legal written form since colonial times. In recent years, because of the influx of mainland Chinese tourists, today, even government websites use simplified Chinese, as they answer to the Beijing government. This has led to concerns by residents to protect their local heritage. In Southeast Asia, the Chinese Filipino community continues to be one of the most conservative regarding simplification, while major public universities are teaching simplified characters, many well-established Chinese schools still use traditional characters. Publications like the Chinese Commercial News, World News, and United Daily News still use traditional characters, on the other hand, the Philippine Chinese Daily uses simplified. Aside from local newspapers, magazines from Hong Kong, such as the Yazhou Zhoukan, are found in some bookstores. In case of film or television subtitles on DVD, the Chinese dub that is used in Philippines is the same as the one used in Taiwan and this is because the DVDs belongs to DVD Region Code 3. Hence, most of the subtitles are in Traditional Characters, overseas Chinese in the United States have long used traditional characters. A major influx of Chinese immigrants to the United States occurred during the half of the 19th century. Therefore, the majority of Chinese language signage in the United States, including street signs, Traditional Chinese characters are called several different names within the Chinese-speaking world
18.
Simplified Chinese characters
–
Simplified Chinese characters are standardized Chinese characters prescribed in the Table of General Standard Chinese Characters for use in mainland China. Along with traditional Chinese characters, it is one of the two character sets of the contemporary Chinese written language. The government of the Peoples Republic of China in mainland China has promoted them for use in printing since the 1950s and 1960s in an attempt to increase literacy and they are officially used in the Peoples Republic of China and Singapore. Traditional Chinese characters are used in Hong Kong, Macau. Overseas Chinese communities generally tend to use traditional characters, Simplified Chinese characters may be referred to by their official name above or colloquially. Strictly, the latter refers to simplifications of character structure or body, character forms that have existed for thousands of years alongside regular, Simplified character forms were created by decreasing the number of strokes and simplifying the forms of a sizable proportion of traditional Chinese characters. Some simplifications were based on popular cursive forms embodying graphic or phonetic simplifications of the traditional forms, some characters were simplified by applying regular rules, for example, by replacing all occurrences of a certain component with a simplified version of the component. Variant characters with the pronunciation and identical meaning were reduced to a single standardized character. Finally, many characters were left untouched by simplification, and are identical between the traditional and simplified Chinese orthographies. Some simplified characters are very dissimilar to and unpredictably different from traditional characters and this often leads opponents not well-versed in the method of simplification to conclude that the overall process of character simplification is also arbitrary. In reality, the methods and rules of simplification are few, on the other hand, proponents of simplification often flaunt a few choice simplified characters as ingenious inventions, when in fact these have existed for hundreds of years as ancient variants. However, the Chinese government never officially dropped its goal of further simplification in the future, in August 2009, the PRC began collecting public comments for a modified list of simplified characters. The new Table of General Standard Chinese Characters consisting of 8,105 characters was promulgated by the State Council of the Peoples Republic of China on June 5,2013, cursive written text almost always includes character simplification. Simplified forms used in print have always existed, they date back to as early as the Qin dynasty, One of the earliest proponents of character simplification was Lubi Kui, who proposed in 1909 that simplified characters should be used in education. In the years following the May Fourth Movement in 1919, many anti-imperialist Chinese intellectuals sought ways to modernise China, Traditional culture and values such as Confucianism were challenged. Soon, people in the Movement started to cite the traditional Chinese writing system as an obstacle in modernising China and it was suggested that the Chinese writing system should be either simplified or completely abolished. Fu Sinian, a leader of the May Fourth Movement, called Chinese characters the writing of ox-demons, lu Xun, a renowned Chinese author in the 20th century, stated that, If Chinese characters are not destroyed, then China will die. Recent commentators have claimed that Chinese characters were blamed for the problems in China during that time
19.
Standard Chinese
–
Its pronunciation is based on the Beijing dialect, its vocabulary on the Mandarin dialects, and its grammar is based on written vernacular Chinese. Like other varieties of Chinese, Standard Chinese is a language with topic-prominent organization. It has more initial consonants but fewer vowels, final consonants, Standard Chinese is an analytic language, though with many compound words. There exist two standardised forms of the language, namely Putonghua in Mainland China and Guoyu in Taiwan, aside from a number of differences in pronunciation and vocabulary, Putonghua is written using simplified Chinese characters, while Guoyu is written using traditional Chinese characters. There are many characters that are identical between the two systems, in English, the governments of China and Hong Kong use Putonghua, Putonghua Chinese, Mandarin Chinese, and Mandarin, while those of Taiwan, Singapore, and Malaysia, use Mandarin. The name Putonghua also has a long, albeit unofficial, history and it was used as early as 1906 in writings by Zhu Wenxiong to differentiate a modern, standard Chinese from classical Chinese and other varieties of Chinese. For some linguists of the early 20th century, the Putonghua, or common tongue/speech, was different from the Guoyu. The former was a prestige variety, while the latter was the legal standard. Based on common understandings of the time, the two were, in fact, different, Guoyu was understood as formal vernacular Chinese, which is close to classical Chinese. By contrast, Putonghua was called the speech of the modern man. The use of the term Putonghua by left-leaning intellectuals such as Qu Qiubai, prior to this, the government used both terms interchangeably. In Taiwan, Guoyu continues to be the term for Standard Chinese. The term Putonghua, on the contrary, implies nothing more than the notion of a lingua franca, Huayu, or language of the Chinese nation, originally simply meant Chinese language, and was used in overseas communities to contrast Chinese with foreign languages. Over time, the desire to standardise the variety of Chinese spoken in these communities led to the adoption of the name Huayu to refer to Mandarin and it also incorporates the notion that Mandarin is usually not the national or common language of the areas in which overseas Chinese live. The term Mandarin is a translation of Guānhuà, which referred to the lingua franca of the late Chinese empire, in English, Mandarin may refer to the standard language, the dialect group as a whole, or to historic forms such as the late Imperial lingua franca. The name Modern Standard Mandarin is sometimes used by linguists who wish to distinguish the current state of the language from other northern. Chinese has long had considerable variation, hence prestige dialects have always existed. Confucius, for example, used yǎyán rather than colloquial regional dialects, rime books, which were written since the Northern and Southern dynasties, may also have reflected one or more systems of standard pronunciation during those times
20.
Pinyin
–
Pinyin, or Hànyǔ Pīnyīn, is the official romanization system for Standard Chinese in mainland China, Malaysia, Singapore, and Taiwan. It is often used to teach Standard Chinese, which is written using Chinese characters. The system includes four diacritics denoting tones, Pinyin without tone marks is used to spell Chinese names and words in languages written with the Latin alphabet, and also in certain computer input methods to enter Chinese characters. The pinyin system was developed in the 1950s by many linguists, including Zhou Youguang and it was published by the Chinese government in 1958 and revised several times. The International Organization for Standardization adopted pinyin as a standard in 1982. The system was adopted as the standard in Taiwan in 2009. The word Hànyǔ means the language of the Han people. In 1605, the Jesuit missionary Matteo Ricci published Xizi Qiji in Beijing and this was the first book to use the Roman alphabet to write the Chinese language. Twenty years later, another Jesuit in China, Nicolas Trigault, neither book had much immediate impact on the way in which Chinese thought about their writing system, and the romanizations they described were intended more for Westerners than for the Chinese. One of the earliest Chinese thinkers to relate Western alphabets to Chinese was late Ming to early Qing Dynasty scholar-official, the first late Qing reformer to propose that China adopt a system of spelling was Song Shu. A student of the great scholars Yu Yue and Zhang Taiyan, Song had been to Japan and observed the effect of the kana syllabaries. This galvanized him into activity on a number of fronts, one of the most important being reform of the script, while Song did not himself actually create a system for spelling Sinitic languages, his discussion proved fertile and led to a proliferation of schemes for phonetic scripts. The Wade–Giles system was produced by Thomas Wade in 1859, and it was popular and used in English-language publications outside China until 1979. This Sin Wenz or New Writing was much more sophisticated than earlier alphabets. In 1940, several members attended a Border Region Sin Wenz Society convention. Mao Zedong and Zhu De, head of the army, both contributed their calligraphy for the masthead of the Sin Wenz Societys new journal. Outside the CCP, other prominent supporters included Sun Yat-sens son, Sun Fo, Cai Yuanpei, the countrys most prestigious educator, Tao Xingzhi, an educational reformer. Over thirty journals soon appeared written in Sin Wenz, plus large numbers of translations, biographies, some contemporary Chinese literature, and a spectrum of textbooks
21.
Cantonese
–
Cantonese, or Standard Cantonese, is a variety of Chinese spoken in the city of Guangzhou in southeastern China. It is the prestige variety of Yue, one of the major subdivisions of Chinese. In mainland China, it is the lingua franca of the province of Guangdong and some neighbouring areas such as Guangxi. In Hong Kong and Macau, Cantonese serves as one of their official languages and it is also spoken amongst overseas Chinese in Southeast Asia and throughout the Western World. When Cantonese and the closely related Yuehai dialects are classified together, Cantonese is viewed as vital part of the cultural identity for its native speakers across large swathes of southeastern China, Hong Kong and Macau. Although Cantonese shares some vocabulary with Mandarin, the two varieties are mutually unintelligible because of differences in pronunciation, grammar and lexicon, sentence structure, in particular the placement of verbs, sometimes differs between the two varieties. This results in the situation in which a Cantonese and a Mandarin text may look similar, in English, the term Cantonese is ambiguous. Cantonese proper is the variety native to the city of Canton and this narrow sense may be specified as Canton language or Guangzhou language in English. However, Cantonese may also refer to the branch of Cantonese that contains Cantonese proper as well as Taishanese and Gaoyang. In this article, Cantonese is used for Cantonese proper, historically, speakers called this variety Canton speech or Guangzhou speech, although this term is now seldom used outside mainland China. In Guangdong province, people call it provincial capital speech or plain speech. In Hong Kong and Macau, as well as among overseas Chinese communities, in mainland China, the term Guangdong speech is also increasingly being used among both native and non-native speakers. Due to its status as a prestige dialect among all the dialects of the Cantonese or Yue branch of Chinese varieties, the official languages of Hong Kong are Chinese and English, as defined in the Hong Kong Basic Law. The Chinese language has different varieties, of which Cantonese is one. Given the traditional predominance of Cantonese within Hong Kong, it is the de facto official spoken form of the Chinese language used in the Hong Kong Government and all courts and it is also used as the medium of instruction in schools, alongside English. A similar situation exists in neighboring Macau, where Chinese is an official language along with Portuguese. As in Hong Kong, Cantonese is the predominant spoken variety of Chinese used in life and is thus the official form of Chinese used in the government. The variant spoken in Hong Kong and Macau is known as Hong Kong Cantonese, Cantonese first developed around the port city of Guangzhou in the Pearl River Delta region of southeastern China
22.
Jyutping
–
Jyutping is a romanisation system for Cantonese developed by the Linguistic Society of Hong Kong, an academic group, in 1993. Its formal name is The Linguistic Society of Hong Kong Cantonese Romanisation Scheme, the LSHK promotes the use of this romanisation system. The name Jyutping is a contraction consisting of the first Chinese characters of the terms Jyut6jyu5, only the finals m and ng can be used as standalone nasal syllables. ^ ^ ^ Referring to the pronunciation of these words. There are nine tones in six distinct tone contours in Cantonese, however, as three of the nine are entering tones, which only appear in syllables ending with p, t, and k, they do not have separate tone numbers in Jyutping. Jyutping and the Yale Romanisation of Cantonese represent Cantonese pronunciations with the letters in, The initials, b, p, m, f, d, t, n, l, g, k, ng, h, s, gw, kw. The vowel, aa, a, e, i, o, u, the coda, i, u, m, n, ng, p, t, k. But they differ in the following, The vowels eo and oe represent /ɵ/ and /œː/ respectively in Jyutping, the initial j represents /j/ in Jyutping whereas y is used instead in Yale. The initial z represents /ts/ in Jyutping whereas j is used instead in Yale, the initial c represents /tsʰ/ in Jyutping whereas ch is used instead in Yale. In Jyutping, if no consonant precedes the vowel yu, then the initial j is appended before the vowel, in Yale, the corresponding initial y is never appended before yu under any circumstances. Jyutping defines three finals not in Yale, eu /ɛːu/, em /ɛːm/, and ep /ɛːp/ and these three finals are used in colloquial Cantonese words, such as deu6, lem2, and gep6. To represent tones, only tone numbers are used in Jyutping whereas Yale traditionally uses tone marks together with the letter h. Jyutping and Cantonese Pinyin represent Cantonese pronunciations with the letters in, The initials, b, p, m, f, d, t, n, l, g, k, ng, h, s, gw, kw. The vowel, aa, a, e, i, o, u, the coda, i, u, m, n, ng, p, t, k. But they have differences, The vowel oe represents both /ɵ/ and /œː/ in Cantonese Pinyin whereas eo and oe represent /ɵ/ and /œː/ respectively in Jyutping. The vowel y represents /y/ in Cantonese Pinyin whereas both yu and i are used in Jyutping, the initial dz represents /ts/ in Cantonese Pinyin whereas z is used instead in Jyutping. The initial ts represents /tsʰ/ in Cantonese Pinyin whereas c is used instead in Jyutping. To represent tones, the numbers 1 to 9 are usually used in Cantonese Pinyin, however, only the numbers 1 to 6 are used in Jyutping
23.
Southern Min
–
Southern Min, or Minnan, is a branch of Min Chinese spoken in certain parts of China including southern Fujian, eastern Guangdong, Hainan, and southern Zhejiang, and in Taiwan. The Min Nan dialects are spoken by descendants of emigrants from these areas in diaspora, most notably the Philippines, Indonesia, Malaysia. In common parlance, Southern Min usually refers to Hokkien, including Amoy and Taiwanese Hokkien, the Southern Min dialect group also includes Teochew, though Teochew has limited mutual intelligibility with Hokkien. Hainanese is not mutually intellgible with other Southern Min and is considered a separate branch of Min. Southern Min is not mutually intelligible with Eastern Min, Pu-Xian Min, any other Min branch, Hakka, Cantonese, Shanghainese or Mandarin. Southern Min dialects are spoken in the part of Fujian. The variant spoken in Leizhou, Guangdong as well as Hainan is Hainanese and is not mutually intelligible with other Southern Min or Teochew, Hainanese is classified in some schemes as part of Southern Min and in other schemes as separate. Puxian Min was originally based on the Quanzhou dialect, but over time became heavily influenced by Eastern Min, eventually losing intellegility with Minnan. A forms of Southern Min spoken in Taiwan, collectively known as Taiwanese, Southern Min is a first language for most of the Hoklo people, the main ethnicity of Taiwan. The correspondence between language and ethnicity is not absolute, as some Hoklo have very limited proficiency in Southern Min while some non-Hoklo speak Southern Min fluently, there are many Southern Min speakers also among Overseas Chinese in Southeast Asia. Many ethnic Chinese immigrants to the region were Hoklo from southern Fujian and brought the language to what is now Burma, Indonesia and present-day Malaysia and Singapore. In general, Southern Min from southern Fujian is known as Hokkien, Hokkienese, many Southeast Asian ethnic Chinese also originated in the Chaoshan region of Guangdong and speak Teochew language, the variant of Southern Min from that region. Southern Min-speakers form the majority of Chinese in Singapore, with the largest group being Hokkien, despite the similarities the two groups are rarely seen as part of the same Minnan Chinese subgroups. The variants of Southern Min spoken in Zhejiang province are most akin to that spoken in Quanzhou, the variants spoken in Taiwan are similar to the three Fujian variants and are collectively known as Taiwanese. Those Southern Min variants that are known as Hokkien in Southeast Asia also originate from these variants. The variants of Southern Min in the Chaoshan region of eastern Guangdong province are known as Teochew or Chaozhou. Teochew is of importance in the Southeast Asian Chinese diaspora, particularly in Malaysia, Thailand, Cambodia, Vietnam, Sumatra. The Philippines variant is mostly from the Quanzhou area as most of their forefathers are from the aforementioned area, the Southern Min language variant spoken around Shanwei and Haifeng differs markedly from Teochew and may represent a later migration from Zhangzhou
24.
Hokkien
–
Hokkien /hɒˈkiɛn/ is a group of Southern Min dialects spoken throughout Southeastern China, Taiwan, Southeast Asia and by other overseas Chinese. Hokkien originated in southern Fujian, the Min-speaking province and it is closely related to Teochew, though there is limited mutual intelligibility, and is somewhat more distantly related to Hainanese and Leizhou dialect. Besides Hokkien, there are also other Min and Hakka dialects in Fujian province, the term Hokkien is etymologically derived from the Southern Min pronunciation for Fujian, the province from which the language hails. The variety is known by other terms such as the more general Min Nan or Southern Min. Fujianese and Fukienese are also used, although they are somewhat imprecise, the term Hokkien is not usually used in Mainland China or Taiwan. Conversely Hokkien is the name in Southeast Asia in both English, Chinese or other languages. Speakers of Hokkien, particularly those in Southeast Asia, typically refer to Hokkien as a dialect, people in Taiwan most often refer to Hokkien as the Taiwanese language, with Minnan and Holo also being used and 福建話 is not as common. Hokkien originated in the area of Fujian province, an important center for trade and migration. The major pole of Hokkien varieties outside of Fujian is Taiwan, the Taiwanese version mostly have origins with the Quanzhou and Zhangzhou variants, but since then, the Amoy dialect is becoming the modern prestige standard for the language. There are many Hokkien speakers among overseas Chinese in Southeast Asia as well as in the United States, many ethnic Han Chinese emigrants to the region were Hoklo from southern Fujian, and brought the language to what is now Burma, Indonesia and present day Malaysia and Singapore. Many of the Hokkien dialects of this region are similar to Taiwanese and Amoynese. Hokkien is reportedly the native language of up to 80% of the Chinese people in the Philippines, Hokkien speakers form the largest group of overseas Chinese in Singapore, Malaysia, Indonesia and Philippines. Southern and part of western Fujian is home to four principal Hokkien dialects, Chinchew, Amoy, Chiangchew and Longyan, originating from the cities of Quanzhou, Xiamen, Zhangzhou and Longyan. As Xiamen is the city of southern Fujian, Amoy is considered the most important, or even the prestige dialect. It is a hybrid of the Quanzhou and Zhangzhou dialects, same as Amoy dialect, the varieties of Hokkien spoken in Taiwan are hybrids of the Quanzhou and Zhangzhou dialects, and are collectively known as Taiwanese Hokkien or just Taiwanese. Used by a majority of the population, it bears much importance from a socio-political perspective, the varieties of Hokkien in Southeast Asia originate from these dialects. The Singaporeans, Southern Malaysians and people in Indonesias Riau and surrounding islands variant is from the Quanzhou area and they speak a distinct form of Quanzhou Hokkien called Southern Peninsular Malaysian Hokkien. Among ethnic Chinese inhabitants of Penang, and other states in Northern Malaysia and Medan, with areas in North Sumatra, Indonesia
25.
History of China
–
Written records of the history of China can be found from as early as 1500 BC under the Shang dynasty. Ancient historical texts such as the Records of the Grand Historian and the Bamboo Annals describe a Xia dynasty, with thousands of years of continuous history, China is one of the worlds oldest civilizations, and is regarded as one of the cradles of civilization. Much of Chinese culture, literature and philosophy developed during the Zhou dynasty. This is one of multiple periods of failed statehood in Chinese history, between eras of multiple kingdoms and warlordism, Chinese dynasties have ruled parts or all of China, in some eras control stretched as far as Xinjiang and Tibet, as at present. In 221 BC Qin Shi Huang united the warring kingdoms and created for himself the title of emperor of the Qin dynasty. Successive dynasties developed bureaucratic systems that enabled the emperor to control vast territories directly, in the 21 centuries from 206 BC until AD1912, routine administrative tasks were handled by a special elite, the Scholar-officials. Young men were selected through difficult examinations and were well-versed in calligraphy and philosophy. What is now China was inhabited by Homo erectus more than a million years ago, recent study shows that the stone tools found at Xiaochangliang site are magnetostratigraphically dated to 1.36 million years ago. The archaeological site of Xihoudu in Shanxi Province is the earliest recorded use of fire by Homo erectus, the excavations at Yuanmou and later Lantian show early habitation. Perhaps the most famous specimen of Homo erectus found in China is the so-called Peking Man discovered in 1923–27, fossilised teeth of Homo sapiens dating to 125, 000–80,000 BC have been discovered in Fuyan Cave in Dao County in Hunan. The Neolithic age in China can be traced back to about 10,000 BC, Early evidence for proto-Chinese millet agriculture is radiocarbon-dated to about 7000 BC. The earliest evidence of cultivated rice, found by the Yangtze River, is carbon-dated to 8,000 years ago, farming gave rise to the Jiahu culture. At Damaidi in Ningxia,3,172 cliff carvings dating to 6000–5000 BC have been discovered, featuring 8,453 individual characters such as the sun, moon, stars, gods and these pictographs are reputed to be similar to the earliest characters confirmed to be written Chinese. Chinese proto-writing existed in Jiahu around 7000 BC, Dadiwan from 5800 BC to 5400 BC, Damaidi around 6000 BC, some scholars have suggested that Jiahu symbols were the earliest Chinese writing system. With agriculture came increased population, the ability to store and redistribute crops, Later, Yangshao culture was superseded by the Longshan culture, which was also centered on the Yellow River from about 3000 BC to 2000 BC. Bronze artifacts have been found at the Majiayao culture site, The Bronze Age is also represented at the Lower Xiajiadian culture site in northeast China. Sanxingdui located in what is now Sichuan province is believed to be the site of a ancient city. The site was first discovered in 1929 and then re-discovered in 1986, Chinese archaeologists have identified the Sanxingdui culture to be part of the ancient kingdom of Shu, linking the artifacts found at the site to its early legendary kings
26.
Xia dynasty
–
The Xia dynasty is the first dynasty in traditional Chinese history. It is described in ancient historical chronicles such as the Bamboo Annals, the Classic of History, according to tradition, the dynasty was established by the legendary Yu the Great after Shun, the last of the Five Emperors gave his throne to him. The Xia was later succeeded by the Shang dynasty, the Xia–Shang–Zhou Chronology Project concluded that the Xia existed between 2070 and 1600 BCE. The first documentary reference to the Xia dates from more than a years later. Therefore, despite efforts by Chinese archaeologists to link the Xia with Bronze Age Erlitou archaeological sites, the Xia dynasty was described in classic texts such as the Classic of History, the Bamboo Annals, and the Records of the Grand Historian by Sima Qian. According to tradition, the Huaxia were the people of the Han Chinese. Traditional histories trace the development of the Xia to the legendary Three Sovereigns, according to ancient Chinese texts, before the Xia dynasty was established, battles were frequent between the Xia tribe and Chi Yous tribe. The Xia tribe slowly developed around the time of Zhuanxu, one of the Five Emperors, based on this, tradition ascribes the ancestry of the Xia clan to Zhuanxu. Gun, the father of Yu the Great, is the earliest recorded member of the Xia clan, when the Yellow River flooded, many tribes united together to control and stop the flooding. Gun was appointed by Emperor Yao to stop the flooding and he ordered the construction of large blockades to block the path of the water. The attempt of Gun to stop the flooding lasted for nine years, after nine years, Yao had already given his throne to Shun. Yu was highly trusted by Shun, so Shun appointed him to finish his fathers work, Yu was dedicated to his work. People praised his perseverance and were inspired, so much so that other tribes joined in the work, yus success in stopping the flooding increased agricultural production. The Xia tribes power increased and Yu became the leader of the surrounding tribes, soon afterwards Shun sent Yu to lead an army to suppress the Sanmiao tribe, which continuously abused the border tribes. After defeating them, he exiled them south to the Han River area and this victory strengthened the Xia tribes power even more. As Shun aged, he thought of a successor and relinquished the throne to Yu, yus succession marks the start of the Xia dynasty. As Yu neared death he passed the throne to his son, Qi, instead of passing it to the most capable candidate, the Xia dynasty began a period of family or clan control. It is believed that Zhenxun was one of the capitals of the dynasty, jie, the last king, was said to be corrupt
27.
Shang dynasty
–
The Shang dynasty or Yin dynasty, according to traditional historiography, ruled in the Yellow River valley in the second millennium BC, succeeding the Xia dynasty and followed by the Zhou dynasty. The classic account of the Shang comes from such as the Book of Documents, Bamboo Annals. The Xia–Shang–Zhou Chronology Project dated them from c.1600 to 1046 BC, the Shang dynasty is the earliest dynasty of traditional Chinese history supported by archaeological evidence. Tens of thousands of bronze, jade, stone, bone, the Anyang site has yielded the earliest known body of Chinese writing, mostly divinations inscribed on oracle bones – turtle shells, ox scapulae, or other bones. More than 20,000 were discovered in the scientific excavations during the 1920s and 1930s. The inscriptions provide critical insight into many topics from the politics, economy, many events concerning the Shang dynasty are mentioned in various Chinese classics, including the Book of Documents, the Mencius and the Zuo Zhuan. Working from all the documents, the Han dynasty historian Sima Qian assembled a sequential account of the Shang dynasty as part of his Records of the Grand Historian. His history describes some events in detail, while in other cases only the name of a king is given, a closely related, but slightly different, account is given by the Bamboo Annals. The Annals were interred in 296 BC, but the text has a complex history, the name Yīn is used by Sima Qian for the dynasty, and in the current text version of the Bamboo Annals for both the dynasty and its final capital. It has been a name for the Shang throughout history. Since the Records of Emperors and Kings by Huangfu Mi, it has often used specifically to describe the later half of the Shang dynasty. In Japan and Korea, the Shang are still referred to almost exclusively as the Yin dynasty, however it seems to have been a Zhou name for the earlier dynasty. The word does not appear in the bones, which refer to the state as Shāng. It also does not appear in securely-dated Western Zhou bronze inscriptions, xie is said to have helped Yu the Great to control the Great Flood and for his service to have been granted a place called Shang as a fief. Sima Qian relates that the dynasty itself was founded 13 generations later, when Xies descendant Tang overthrew the impious and cruel final Xia ruler in the Battle of Mingtiao. The Records recount events from the reigns of Tang, Tai Jia, Tai Wu, Pan Geng, Wu Ding, Wu Yi and the final king Di Xin. According to the Records, the Shang moved their capital five times, Di Xin, the last Shang king, is said to have committed suicide after his army was defeated by Wu of Zhou. Legends say that his army and his equipped slaves betrayed him by joining the Zhou rebels in the decisive Battle of Muye, according to the Yi Zhou Shu and Mencius the battle was very bloody
28.
Zhou dynasty
–
The Zhou dynasty was a Chinese dynasty that followed the Shang dynasty and preceded the Qin dynasty. This period of Chinese history produced what many consider the zenith of Chinese bronze-ware making, the dynasty also spans the period in which the written script evolved into its almost-modern form with the use of an archaic clerical script that emerged during the late Warring States period. He even received sacrifice as a harvest god, the term Hòujì was probably an hereditary title attached to a lineage. Jus son Liu, however, led his people to prosperity by restoring agriculture and settling them at a place called Bin, tai later led the clan from Bin to Zhou, an area in the Wei River valley of modern-day Qishan County. Taibo and Zhongyong had supposedly fled to the Yangtze delta. Jilis son Wen bribed his way out of imprisonment and moved the Zhou capital to Feng, the Zhou enfeoffed a member of the defeated Shang royal family as the Duke of Song, which was held by descendants of the Shang royal family until its end. This practice was referred to as Two Kings, Three Reverences, according to Nicholas Bodman, the Zhou appear to have spoken a language not basically different in vocabulary and syntax from that of the Shang. A recent study by David McCraw, using lexical statistics, reached the same conclusion, the Zhou emulated extensively Shang cultural practices, perhaps to legitimize their own rule, and became the successors to Shang culture. At the same time, the Zhou may also have connected to the Xirong, a broadly defined cultural group to the west of the Shang. According to the historian Li Feng, the term Rong during the Western Zhou period was used to designate political and military adversaries rather than cultural. The proto-Zhou were first located in the Shaanxi-Shanxi highland, where they absorbed elements from the Guangshe culture, King Liu moved his people to the lower Fen Valley and to the western bank of the Yellow River, where they resumed agriculture. His son Qing Jie, led the Zhou to the valley of the Jing River. They stayed there until Dan Fu moved again to the Wei Valley in order to avoid incursion by the Rongdi nomads. During this period, the Zhou mingled with the Qiang people, in all these stages, the advanced Shang bronze culture constantly imparted its influence on the Zhou. The Qi area was the region in all these influences would come to fruition. The contact among the proto-Zhou, the native Shaanxi Longshan, the Qiang, King Wu maintained the old capital for ceremonial purposes but constructed a new one for his palace and administration nearby at Hao. Although Wus early death left a young and inexperienced heir, the Duke of Zhou assisted his nephew King Cheng in consolidating royal power. Wary of the Duke of Zhous increasing power, the Three Guards, Zhou princes stationed on the eastern plain, to maintain Zhou authority over its greatly expanded territory and prevent other revolts, he set up the fengjian system
29.
Western Zhou
–
The Western Zhou period was the first half of the Zhou dynasty of ancient China. It began when King Wu of Zhou overthrew the Shang dynasty at the Battle of Muye, the dynasty was successful for about seventy-five years and then slowly lost power. The former Shang lands were divided into fiefs which became increasingly independent of the king. In 771, the Zhou were driven out of the Wei River valley, few records survive from this early period and accounts from the Western Zhou period cover little beyond a list of kings with uncertain dates. King Wu died two or three years after the conquest, because his son, King Cheng of Zhou was young, his brother, the Duke of Zhou assisted the young and inexperienced king as regent. Wus other brothers, concerned about the Duke of Zhous growing power, formed an alliance with other regional rulers, the Duke of Zhou stamped out this rebellion and conquered more territory to bring other people under Zhou rule. The Duke formulated the Mandate of Heaven doctrine to counter Shang claims to a right of rule. With a feudal system, royal relatives and generals were given fiefs in the east, including Luoyang, Jin, Ying, Lu, Qi. While this was designed to maintain Zhou authority as it expanded its rule over an amount of territory. When the Duke of Zhou stepped down as regent, the remainder of Chengs reign, the fourth king, King Zhao of Zhou led an army south against Chu and was killed along with a large part of the Zhou army. The fifth king, King Mu of Zhou is remembered for his visit to the Queen Mother of the West. Territory was lost to the Xu Rong in the southeast, the reigns of the next four kings are poorly documented. The ninth king is said to have boiled the Duke of Qi in a cauldron, the tenth king, King Li of Zhou was forced into exile and power was held for fourteen years by the Gonghe Regency. Lis overthrow may have accompanied by Chinas first recorded peasant rebellion. When Li died in exile, Gonghe retired and power passed to Lis son King Xuan of Zhou, King Xuan worked to restore royal authority, though regional lords became less obedient later in his reign. The twelfth and last king of the Western Zhou period was King You of Zhou, some scholars have surmised that the sack of Haojing might have been connected to a Scythian raid from the Altai before their westward expansion. Most of the Zhou nobles withdrew from the Wei River valley and this was the start of the Eastern Zhou period, which is customarily divided into the Spring and Autumn period and the Warring States period. It is possible that the Zhou kings derived most of their income from lands in the Wei valley
30.
Spring and Autumn period
–
The Spring and Autumn period was a period in Chinese history from approximately 771 to 476 BC which corresponds roughly to the first half of the Eastern Zhou dynasty. The periods name derives from the Spring and Autumn Annals, a chronicle of the state of Lu between 722 and 479 BC, which associates with Confucius. The gradual Partition of Jin, one of the most powerful states, marked the end of the Spring and Autumn period, in 771 BC, the Quanrong invasion destroyed the Western Zhou and its capital Haojing, forcing the Zhou king to flee to the eastern capital Luoyi. The event ushered in the Eastern Zhou dynasty, which is divided into the Spring and Autumn, during the Spring and Autumn period, Chinas feudal system of fengjian became largely irrelevant. The Zhou court, having lost its homeland in the Guanzhong region, held nominal power, during the early part of the Zhou dynasty period, royal relatives and generals had been given control over fiefdoms in an effort to maintain Zhou authority over vast territory. As the power of the Zhou kings waned, these became increasingly independent states. The most important states came together in regular conferences where they decided important matters, during these conferences one vassal ruler was sometimes declared hegemon. As the era continued, larger and more powerful states annexed or claimed suzerainty over smaller ones, by the 6th century BC most small states had disappeared and just a few large and powerful principalities dominated China. Some southern states, such as Chu and Wu, claimed independence from the Zhou, in Chengzhou, Prince Yijiu was crowned by his supporters as King Ping. The Zhou court would never regain its authority, instead. Though the king de jure retained the Mandate of Heaven, the title held little actual power, a total of 148 states are mentioned in the chronicles for this period,128 of which were absorbed by the four largest states by the end of the period. The kings prestige legitimized the military leaders of the states, over the next two centuries, the four most powerful states—Qin, Jin, Qi and Chu—struggled for power. These multi-city states often used the pretext of aid and protection to intervene, during this rapid expansion, interstate relations alternated between low-level warfare and complex diplomacy. Duke Yin of Lu ascended the throne in 722 BC, from this year on the state of Lu kept an official chronicle, the Spring and Autumn Annals, which along with its commentaries is the standard source for the Spring and Autumn period. Corresponding chronicles are known to have existed in states as well. In 717 BC, Duke Zhuang of Zheng went to the capital for an audience with King Huan, during the encounter the duke felt he was not treated with the respect and etiquette which would have been appropriate, given that Zheng was now the chief protector of the capital. In 715 BC Zheng also became involved in a dispute with Lu regarding the Fields of Xu. The fields had been put in the care of Lu by the king for the purpose of producing royal sacrifices for the sacred Mount Tai
31.
Warring States period
–
The Warring States Period derives its name from the Record of the Warring States, a work compiled early in the Han dynasty. The political geography of the era was dominated by the Seven Warring States, namely, Qin, The State of Qin was in the far west, with its core in the Wei River Valley and Guanzhong. This geographical position offered protection from the states of the Central Plains, the Three Jins, Northeast of Qin, on the Shanxi plateau, were the three successor states of Jin. These were, Han, south, along the Yellow River, Zhao, the northernmost of the three. Qi, located in the east of China, centred on the Shandong Peninsula, described as east of Mount Tai, Chu, located in the south of China, with its core territory around the valleys of the Han River and, later, the Yangtze River. Yan, located in the northeast, centred on modern-day Beijing, late in the period Yan pushed northeast and began to occupy the Liaodong Peninsula Besides these seven major states, some minor states also survived into the period. Yue, On the southeast coast near Shanghai was the State of Yue, Sichuan, In the far southwest were the States of Ba and Shu. These were non-Zhou states that were conquered by Qin late in the period, in the Central Plains comprising much of modern-day Henan Province, many smaller city states survived as satellites of the larger states, though they were eventually to be absorbed as well. Zhongshan, Between the states of Zhao and Yan was the state of Zhongshan, the Spring and Autumn period was initiated by the eastward flight of the Zhou court. There is no one single incident or starting point for the Warring States era, some proposed starting points are as follows,481 BC, Proposed by Song-era historian Lü Zuqian, since it is the end of the Spring and Autumn Annals. 476–475 BC, The author, Sima Qian, of Records of the Grand Historian who chose the year of King Yuan of Zhou. 403 BC, The year when Han, Zhao and Wei were officially recognised as states by the Zhou court, author Sima Guang of Zizhi Tongjian tells us that the symbol of eroded Zhou authority should be taken as the start of the Warring States era. The Spring and Autumn period led to a few states gaining power at the expense of many others, during the Warring States period, many rulers claimed the Mandate of Heaven to justify their conquest of other states and spread their influence. Other major states also existed, such as Wu and Yue in the southeast, the last decades of the Spring and Autumn era were marked by increased stability, as the result of peace negotiations between Jin and Chu which established their respective spheres of influence. This situation ended with the partition of Jin, whereby the state was divided between the houses of Han, Zhao and Wei, and thus enabled the creation of the seven major warring states. This allowed other clans to gain fiefs and military authority, and decades of struggle led to the establishment of four major families. The Battle of Jinyang saw the allied Han, Zhao and Wei destroy the Zhi family, with this, they became the de facto rulers of most of Jins territory, though this situation would not be officially recognised until half a century later. The Jin division created a vacuum that enabled during the first 50 years expansion of Chu and Yue northward
32.
Qin dynasty
–
The Qin dynasty was the first dynasty of Imperial China, lasting from 221 to 206 BCE. The strength of the Qin state was increased by the Legalist reforms of Shang Yang in the fourth century BC. It is also the shortest dynasty in Chinese history, lasting only 15 years with two emperors, Qin administration was by no means purely punitive, and was not harsher than was generally prevalent at the time. Though often anathema to Legalist philosophy, Confucianism and its values too coexisted with Legalism during the reign of the First Emperor, Qin administrative documents considered such matters as filial piety, and one circulated letter reads that The purpose of all standards. Is to teach and lead the people, rid them of dissoluteness and depravity. during its reign over China, the Qin sought to create an imperial state unified by highly structured political power and a stable economy able to support a large military. This allowed for the construction of projects, such as a wall on the northern border. For years, local rulers built walls along Chinas northern border to protect their villages from invaders, Three hundred thousand peasants and convicts were forced to work on this 1,400 mile wall. The Qin dynasty introduced reforms, currency, weights and measures were standardized. The Qins military was revolutionary in that it used the most recently developed weaponry, transportation, an attempt to restrict criticism and purge all traces of old dynasties led to the supposed burning of books and burying of scholars later espoused by Confucians. Despite its military strength, the Qin dynasty did not last long, the advisors squabbled among themselves, however, resulting in both their deaths and that of the second Qin emperor. Popular revolt broke out a few later, and the weakened empire soon fell to a Chu lieutenant. Despite its rapid end, the dynasty influenced future Chinese empires, particularly the Han, in the 9th century BC, Feizi, a supposed descendant of the ancient political advisor Gao Yao, was granted rule over Qin City. The modern city of Tianshui stands where this city once was, during the rule of King Xiao of Zhou, the eighth king of the Zhou dynasty, this area became known as the state of Qin. In 897 BC, under the regency of Gonghe, the became a dependency allotted for the purpose of raising and breeding horses. One of Feizis descendants, Duke Zhuang, became favoured by King Ping of Zhou, as a reward, Zhuangs son, Duke Xiang, was sent eastward as the leader of a war expedition, during which he formally established the Qin. The state of Qin first sent an expedition into central China in 672 BC. By the dawn of the fourth century BC, however, the tribes had all been either subdued or conquered. The resulting city greatly resembled the capitals of other Warring States, notably, Qin Legalism encouraged practical and ruthless warfare
33.
Xin dynasty
–
The Xin dynasty was a Chinese dynasty which lasted from 9 to 23 AD. It interrupted the Han dynasty, dividing it into the periods of the Western Han, the sole emperor of the Xin dynasty, Wang Mang, was the nephew of Grand Empress Dowager Wang Zhengjun. After the death of her step-grandson Emperor Ai in 1 BC, after several years of cultivating a personality cult, he finally proclaimed himself emperor in 9 AD. However, while a creative scholar and politician, he was an incompetent ruler and he died in the siege, and the Han dynasty was restored by descendants of the former imperial clan. Wars With the Xiongnu - A translation from Zizhi tongjian Chapter 13–17 - pp 404–601 ISBN 978-1-4490-0605-1
34.
Shu Han
–
Shu or Shu Han was one of the three major states that competed for supremacy over China in the Three Kingdoms period. The state was based in the area around present-day Sichuan and Chongqing, towards the end of the Eastern Han dynasty, Liu Bei, a warlord and distant relative of the Han imperial clan, rallied the support of many capable followers. Following the counsel of his advisor, Zhuge Liang, and Zhuges Longzhong Plan, Liu Bei took over Yi Province from the warlord Liu Zhang between 212 and 215 and wrestled control of Hanzhong from his rival Cao Cao in 219. From the territories he gained, Liu Bei established a position for himself in China during the years of the Han dynasty. However, in 219, the alliance between Liu Bei and his ally, Sun Quan, was broken when Sun sent his general Lü Meng to invade Jing Province, Liu Bei lost his territories in Jing Province to Sun Quan. Guan Yu, the general guarding Liu Beis assets in Jing Province, was captured and executed by Sun Quans forces. Cao Cao died in 220 and was succeeded by his son, Cao Pi, Cao Pi then established the state of Cao Wei and declared himself emperor. Liu Bei contested Cao Pis claim to the throne and proclaimed himself Emperor of Shu Han in 221. Although Liu Bei is widely seen as the founder of Shu, he never claimed to be the founder of a new dynasty, rather, Liu Bei ruled as emperor for less than three years. In 222, he launched a campaign against Sun Quan to retake Jing Province and avenge Guan Yu, however, due to grave tactical mistakes, Liu Bei suffered a crushing defeat at the hands of Sun Quans general Lu Xun and lost the bulk of his army. He survived the battle and retreated to Baidicheng, where he died from illness a year later, Liu Beis son Liu Shan succeeded his father, making him the youngest of three rulers at only 16. Before his death, Liu Bei also appointed the chancellor Zhuge Liang, Zhuge Liang was the de facto head of the Shu government throughout Liu Shans reign and was responsible for masterminding most of Shus policies during his regency. When Liu Shan succeeded his father, Shu was the weakest of the three major powers, following his fathers defeat in 221, the portion of Jing Province previously held by Shu was now firmly under the control of Wu. This greatly limited Shu in terms of resources and manpower, Zhuge Liang advocated an aggressive foreign policy towards Wei, because he strongly believed it was critical to the survival of Shu and its sovereignty. Between the years of 228 and 234, he launched a series of five military campaigns against Wei, with the aim of conquering Changan, most of the battles were fought around present-day Gansu and Shaanxi provinces. However, aside from gaining Jiang Wei as an officer in 228, the Shu government was then headed by Jiang Wan, Fei Yi and others after Zhuge Liangs death, and Shu temporarily ceased its aggression towards Wei. The Wei regent Cao Shuang launched an invasion of Hanzhong in 244, despite being outnumbered 2-to-1, the Shu forces successfully defeated them at the Battle of Xingshi, with the humiliated Wei forces fleeing. Between 247 and 262, the Shu general Jiang Wei resumed Zhuge Liangs legacy by leading a series of campaigns against Wei
35.
Eastern Wu
–
Wu, commonly known as Eastern Wu or Sun Wu, was one of the three major states that competed for supremacy over China in the Three Kingdoms period. It previously existed from 220–222 as a vassal kingdom nominally under Cao Wei, its rival state and it became an empire in 229 after its founding ruler, Sun Quan, declared himself Emperor. Its name was derived from the place it was based in — the Jiangnan region and it was called Eastern Wu because it occupied most of eastern China in the Three Kingdoms period, and Sun Wu because the family name of its rulers was Sun. During its existence, Wus capital was at Jianye, but at times it was also at Wuchang. Sun Ce broke off relations with Yuan Shu around 196-197 after the latter declared himself emperor — an act deemed as treason against Emperor Xian, the figurehead ruler of the Han dynasty. The warlord Cao Cao, who was the de facto head of government in the Han imperial court, Sun Ce was assassinated in the summer of 200 and was succeeded by his younger brother, Sun Quan. Sun Quan, like his brother, also paid nominal allegiance to Emperor Xian while maintaining autonomous rule over the Wu territories. In 208, Sun Quan allied with the warlord Liu Bei, Sun Quan and Liu Bei maintained their alliance against Cao Cao after the battle for the next ten years or so, despite having some territorial disputes over Jing Province. In 219, Sun Quan severed ties with Liu Bei when he sent his general Lü Meng to invade Lius territories in Jing Province, Guan Yu, who was defending Liu Beis assets in Jing Province, was captured and executed by Sun Quans forces. After that, the boundaries of Sun Quans domain extended from beyond the Jiangdong region to include the part of Jing Province. In 220, Cao Caos son and successor, Cao Pi, ended the Han dynasty by forcing Emperor Xian to abdicate in his favour, Sun Quan agreed to submit to Wei and was granted the title of a vassal king, King of Wu, by Cao Pi. A year later, Liu Bei declared himself emperor and founded the state of Shu Han, in 222, Liu Bei launched a military campaign against Sun Quan to take back Jing Province and avenge Guan Yu, leading to the Battle of Xiaoting. However, Liu Bei suffered a defeat at the hands of Sun Quans general Lu Xun and was forced to retreat to Baidicheng. Liu Beis successor, Liu Shan, and his regent, Zhuge Liang, made peace with Sun Quan later, Sun Quan declared independence from Wei in 222, but continued to rule as King of Wu until 229, when he declared himself Emperor of Wu. His legitimacy was recognised by Shu, Sun Quan ruled for over 30 years and his long reign resulted in stability in southern China. During his reign, Wu engaged Wei in numerous wars, including the battles of Ruxu, Shiting, however, Wu never managed to gain any territory north of the Yangtze River while Wei also never succeeded in conquering the lands south of the Yangtze. The conflict resulted in the emergence of two rivalling factions, each supporting either Sun He or Sun Ba, in Sun Quans imperial court. Sun Quan eventually deposed Sun He and forced Sun Ba to commit suicide, while Lu Xun, Sun Quan appointed his youngest son, Sun Liang, as the crown prince after the incident
36.
Sixteen Kingdoms
–
The period ended with the unification of northern China by the Northern Wei in the early 5th century. Cui Hong did not count several other kingdoms that appeared at the time including the Ran Wei, Zhai Wei, nor did he include the Northern Wei and its predecessor Dai, because the Northern Wei eventually became the ruling dynasty of northern China. Among the handful of the states founded by Han Chinese, several founders had close relations with ethnic minorities, the father of Ran Min, the founder of the Ran Wei, was adopted into a Jie ruling family. Feng Ba, who is considered by historians to be the founder of the Northern Yan, had been assimilated into Xianbei culture. Gao Yun, considered by historians to be the Northern Yan founder, was an ethnic Korean who had been adopted by Xianbei nobility. Due to fierce competition among the states and internal political instability, from 376 to 383, the Former Qin briefly unified northern China, but its collapse led to even greater political fragmentation. The Sixteen Kingdoms is considered to be one of the most chaotic periods in Chinese history, from the late Han Dynasty to the early Jin dynasty, large numbers of non-Han Chinese peoples living along Chinas northern periphery settled in northern China. Some of these such as the Xiongnu and Xianbei had been pastoralist nomads from the northern steppes. Others such as the Di and Qiang were farmers and herders from the mountains of western Sichuan, as migrants, they lived among Han Chinese and were sinified to varying degrees. Some attained official positions in the court and military and they also faced discrimination and retained clan and tribal affiliations. The War of the Eight Princes during the reign of the second Jin ruler Emperor Hui severely divided and weakened imperial authority, hundreds of thousands were killed and millions were uprooted by the internecine fighting. Popular rebellions against heavy taxation and repression erupted throughout the country, in Sichuan, Li Xiong, a Di chieftain, led a successful rebellion and founded Cheng Han kingdom in 304. Thus began the creation of independent kingdoms in northern China as Jin authority crumbled, most of these kingdoms were founded by ethnic minority leaders who took on Chinese reign names. Jin princes and military governors often recruited ethnic minorities into their armies in their suppression of rebellions and his regime, later renamed Zhao, is designated by historians as the Han Zhao or Former Zhao. After Liu Yuan died in 310, his son Liu Cong killed older brother Liu He, Liu Cong captured the Jin capital Luoyang and Emperor Hui in 311. In 316, Liu Congs uncle Liu Yao seized Changan and the Emperor Min, Sima Rui, a Jin prince who had moved to the South, continued the dynasty as the Eastern Jin from Jiankang. The collapse of Jin authority in the North led other leaders to declare independence, in 313, Zhang Gui, the ethnic Han governor of Liangzhou founded the Former Liang in modern-day Gansu. In 315, Tuoba Yilu, a Xianbei chieftain, founded the Dai in modern-day Inner Mongolia, after Liu Congs death, the kingdom was split between Liu Yao and General Shi Le
37.
Northern and Southern dynasties
–
The Northern and Southern dynasties was a period in the history of China that lasted from 420 to 589, following the tumultuous era of the Sixteen Kingdoms and the Wu Hu states. It is sometimes considered as the part of a longer period known as the Six Dynasties. Though an age of war and political chaos, it was also a time of flourishing arts and culture, advancement in technology. The period saw large-scale migration of Han Chinese to the south of the Yangtze. The period came to an end with the unification of all of China proper by Emperor Wen of the Sui Dynasty, during this period, the process of sinicization accelerated among the non-Chinese arrivals in the north and among the indigenous people in the south. Notable technological advances occurred during this period, the invention of the stirrup during the earlier Jin dynasty helped spur the development of heavy cavalry as a combat standard. Historians also note advances in medicine, astronomy, mathematics, intellectuals of the period include the mathematician and astronomer Zu Chongzhi. After the collapse of a united China under the Han dynasty in 220 due in part to the Yellow Turban. Of these, Cao Wei was the strongest, followed by Eastern Wu and Shu Han, after a 249 coup by Sima Yi, the Sima family essentially controlled Cao Wei and the conquest of Shu by Wei rapidly followed. Following a failed coup by the ruling Cao family against the Sima family, Sima Yan then founded the Jin Dynasty as Emperor Wu of Jin and the conquest of Wu by Jin occurred in 280, ending the Three Kingdoms period and reuniting China. The Jin dynasty was weakened after the War of the Eight Princes from 291-306. During the reigns of Emperor Huai and Emperor Min, the country was put into danger with the uprising of the northern non-Han people collectively known as the Five Barbarians. Invading non-Han armies almost destroyed the dynasty in the Disaster of Yongjia of 311, changan met a similar fate in 316. However, a scion of the house, Sima Rui, Prince of Langya, fled south of the Huai River to salvage what was left in order to sustain the empire. In the north, the Five Barbarians established numerous kingdoms, leading to the period being known as the Sixteen Kingdoms, eventually, the Northern Wei conquered the rest of the northern states in 386. The designation of specific households for military service in the system eventually led to a falling out in their social status. Faced with shortage of numbers, Jin generals were often sent on campaigns to capture non-Chinese people in the south in order to draft them into the military. The Northern dynasties began in 439 when the Northern Wei conquered the Northern Liang to unite northern China and it can be divided into three time periods, Northern Wei, Eastern and Western Weis, Northern Qi and Northern Zhou
38.
Sui dynasty
–
The Sui Dynasty was a short-lived imperial dynasty of China of pivotal significance. It was succeeded by the Tang dynasty, which inherited its foundation. Founded by Emperor Wen of Sui, the Sui dynasty capital was Changan and they also spread and encouraged Buddhism throughout the empire. By the middle of the dynasty, the unified empire entered a golden age of prosperity with vast agricultural surplus that supported rapid population growth. A lasting legacy of the Sui dynasty was the Grand Canal, the dynasty, which lasted only thirty-seven years, was undermined by ambitious wars and construction projects, which overstretched its resources. Particularly, under Emperor Yang, heavy taxation and compulsory labor duties would eventually induce widespread revolts, the dynasty is often compared to the earlier Qin dynasty for unifying China after prolonged division. Wide-ranging reforms and construction projects were undertaken to consolidate the newly unified state, after crushing an army in the eastern provinces, Yang Jian usurped the throne to become Emperor Wen of Sui. In a bloody purge, he had fifty-nine princes of the Zhou royal family eliminated, Emperor Wen abolished the anti-Han policies of Zhou and reclaimed his Han surname of Yang. In his campaign for southern conquest, Emperor Wen assembled thousands of boats to confront the forces of the Chen dynasty on the Yangtze River. The largest of ships were very tall, having five layered decks. They were outfitted with six 50-foot-long booms that were used to swing and damage enemy ships, besides employing Xianbei and other Chinese ethnic groups for the fight against Chen, Emperor Wen also employed the service of people from southeastern Sichuan, which Sui had recently conquered. In 588, the Sui had amassed 518,000 troops along the bank of the Yangtze River. The Chen dynasty could not withstand such an assault, by 589, Sui troops entered Jiankang and the last emperor of Chen surrendered. Although Emperor Wen was famous for bankrupting the treasury with warfare and construction projects. He established granaries as sources of food and as a means to market prices from the taxation of crops. The large agricultural surplus supported rapid growth of population to historical peak, the state capital of Changan, while situated in a military-secured heartland of Guanzhong, was remote from the economic centers to the east and south of the empire. Emperor Wen initiated the construction of the Grand Canal, with completion of the first route that directly linked Changan to the Yellow River, Later Emperor Yang would enormously enlarge the scale of the Grand Canal construction. Externally, the emerging nomadic Turkic Khaganate in the north posed a threat to the newly founded dynasty
39.
Tang dynasty
–
The Tang dynasty was an imperial dynasty of China preceded by the Sui dynasty and followed by the Five Dynasties and Ten Kingdoms period. It is generally regarded as a point in Chinese civilization. Its territory, acquired through the campaigns of its early rulers, rivaled that of the Han dynasty. The dynasty was founded by the Lǐ family, who seized power during the decline, the dynasty was briefly interrupted when Empress Wu Zetian seized the throne, proclaiming the Second Zhou dynasty and becoming the only Chinese empress regnant. In two censuses of the 7th and 8th centuries, the Tang records estimated the population by number of registered households at about 50 million people. Various kingdoms and states paid tribute to the Tang court, while the Tang also conquered or subdued several regions which it controlled through a protectorate system. Besides political hegemony, the Tang also exerted a powerful influence over neighboring states such as those in Korea, Japan. Like the previous Sui dynasty, the Tang dynasty maintained a service system by recruiting scholar-officials through standardized examinations and recommendations to office. This civil order was undermined by the rise of military governors known as jiedushi during the 9th century. Chinese culture flourished and further matured during the Tang era, it is considered the greatest age for Chinese poetry. Two of Chinas most famous poets, Li Bai and Du Fu, belonged to this age, as did many famous painters such as Han Gan, Zhang Xuan, there was a rich variety of historical literature compiled by scholars, as well as encyclopedias and geographical works. The adoption of the title Tängri Qaghan by the Tang Emperor Taizong in addition to his title as emperor was eastern Asias first simultaneous kingship, there were many notable innovations during the Tang, including the development of woodblock printing. Buddhism became an influence in Chinese culture, with native Chinese sects gaining prominence. However, Buddhism would later be persecuted by the state, subsequently declining in influence, although the dynasty and central government were in decline by the 9th century, art and culture continued to flourish. This family was known as the Longxi Li lineage, which includes the Tang poet Li Bai, the Tang Emperors also had Xianbei maternal ancestry, from Emperor Gaozu of Tangs Xianbei mother Duchess Dugu. He had prestige and military experience, and was a first cousin of Emperor Yang of Sui, Li Yuan rose in rebellion in 617, along with his son and his equally militant daughter Princess Pingyang, who raised and commanded her own troops. In winter 617, Li Yuan occupied Changan, relegated Emperor Yang to the position of Taishang Huang or retired emperor, and acted as regent to the puppet child-emperor, Emperor Gong of Sui. On the news of Emperor Yangs murder by General Yuwen Huaji on June 18,618, Li Yuan declared himself the emperor of a new dynasty, the Tang
China
North Korea
Vietnam (220-222; 263-266)
