1.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
2.
Rome
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Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
3.
Via Salaria
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The Via Salaria was an ancient Roman road in Italy. It eventually ran from Rome to Castrum Truentinum on the Adriatic coast, the road also passed through Reate and Asculum. Some historians consider the Salaria and the trade in salt to have been the origin of the settlement of Rome, some remains still exist of the mountain sections of the road. Strada statale 4 Via Salaria is the state highway that maintains the old roads name. For an overview of the location of Roman bridges, see List of Roman bridges, Roman bridge Roman engineering Catacomb of Priscilla Via Salaria
4.
Ancient Rome
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In its many centuries of existence, the Roman state evolved from a monarchy to a classical republic and then to an increasingly autocratic empire. Through conquest and assimilation, it came to dominate the Mediterranean region and then Western Europe, Asia Minor, North Africa and it is often grouped into classical antiquity together with ancient Greece, and their similar cultures and societies are known as the Greco-Roman world. Ancient Roman civilisation has contributed to modern government, law, politics, engineering, art, literature, architecture, technology, warfare, religion, language and society. Rome professionalised and expanded its military and created a system of government called res publica, the inspiration for modern republics such as the United States and France. By the end of the Republic, Rome had conquered the lands around the Mediterranean and beyond, its domain extended from the Atlantic to Arabia, the Roman Empire emerged with the end of the Republic and the dictatorship of Augustus Caesar. 721 years of Roman-Persian Wars started in 92 BC with their first war against Parthia and it would become the longest conflict in human history, and have major lasting effects and consequences for both empires. Under Trajan, the Empire reached its territorial peak, Republican mores and traditions started to decline during the imperial period, with civil wars becoming a prelude common to the rise of a new emperor. Splinter states, such as the Palmyrene Empire, would divide the Empire during the crisis of the 3rd century. Plagued by internal instability and attacked by various migrating peoples, the part of the empire broke up into independent kingdoms in the 5th century. This splintering is a landmark historians use to divide the ancient period of history from the pre-medieval Dark Ages of Europe. King Numitor was deposed from his throne by his brother, Amulius, while Numitors daughter, Rhea Silvia, because Rhea Silvia was raped and impregnated by Mars, the Roman god of war, the twins were considered half-divine. The new king, Amulius, feared Romulus and Remus would take back the throne, a she-wolf saved and raised them, and when they were old enough, they returned the throne of Alba Longa to Numitor. Romulus became the source of the citys name, in order to attract people to the city, Rome became a sanctuary for the indigent, exiled, and unwanted. This caused a problem for Rome, which had a large workforce but was bereft of women, Romulus traveled to the neighboring towns and tribes and attempted to secure marriage rights, but as Rome was so full of undesirables they all refused. Legend says that the Latins invited the Sabines to a festival and stole their unmarried maidens, leading to the integration of the Latins, after a long time in rough seas, they landed at the banks of the Tiber River. Not long after they landed, the men wanted to take to the sea again, one woman, named Roma, suggested that the women burn the ships out at sea to prevent them from leaving. At first, the men were angry with Roma, but they realized that they were in the ideal place to settle. They named the settlement after the woman who torched their ships, the Roman poet Virgil recounted this legend in his classical epic poem the Aeneid
5.
Quarry
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A quarry is a place from which dimension stone, rock, construction aggregate, riprap, sand, gravel, or slate has been excavated from the ground. A quarry is the thing as an open-pit mine from which minerals are extracted. The only non-trivial difference between the two is that open-pit mines that produce building materials and dimension stone are commonly referred to as quarries, the word quarry can also include the underground quarrying for stone, such as Bath stone. The surfaces are polished and finished with varying degrees of sheen or luster, polished slabs are often cut into tiles or countertops and installed in many kinds of residential and commercial properties. Natural stone quarried from the earth is considered a luxury and tends to be a highly durable surface. Quarries in level areas with shallow groundwater or which are located close to surface water often have engineering problems with drainage, generally the water is removed by pumping while the quarry is operational, but for high inflows more complex approaches may be required. For example, the Coquina quarry is excavated to more than 60 feet below sea level, to reduce surface leakage, a moat lined with clay was constructed around the entire quarry. Ground water entering the pit is pumped up into the moat, as a quarry becomes deeper, water inflows generally increase and it also becomes more expensive to lift the water higher during removal, this can become the limiting factor in quarry depth. Some water-filled quarries are worked from beneath the water, by dredging, many people and municipalities consider quarries to be eyesores and require various abatement methods to address problems with noise, dust, and appearance. One of the effective and famous examples of successful quarry restoration is Butchart Gardens in Victoria, BC. A further problem is pollution of roads from trucks leaving the quarries, to control and restrain the pollution of public roads, wheel washing systems are becoming more common. Many quarries naturally fill with water after abandonment and become lakes, water-filled quarries can be very deep with water, often 50 feet or more, that is often surprisingly cold. Unexpectedly cold water can cause a swimmers muscles to weaken, it can also cause shock. Though quarry water is very clear, submerged quarry stones. Several people drown in quarries each year, however, many inactive quarries are converted into safe swimming sites
6.
Catacombs
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Catacombs are human-made subterranean passageways for religious practice. Any chamber used as a place is a catacomb, although the word is most commonly associated with the Roman Empire. The name of place in late Latin was catacumbae, a word of obscure origin, possibly deriving from a proper name, or else a corruption of the Latin phrase cata tumbas. The word referred originally only to the Roman catacombs, but was extended by 1836 to refer to any subterranean receptacle of the dead, Catacombs in the world include, Australia – Catacombs of Trinity College, Melbourne Austria – Catacombs of St. Mine workings were used at end of the 18th century and had no purpose other than as an ossuary for storing the bones of cleared graveyards. Capuchin catacombs of Palermo, Sicily were used as late as the 1920s, Catacombs were available in some of the grander English cemeteries founded in the 19th Century, such as Sheffield General Cemetery and West Norwood Cemetery. There are catacombs in Bulgaria near Aladzha Monastery and in Romania as medieval underground galleries in Bucharest, in Ukraine and Russia, catacomb also refers to the network of abandoned caves and tunnels earlier used to mine stone, especially limestone. Catacombs, although most notable as underground passageways and cemeteries, also many decorations. Most of these decorations were used to identify, immortalize and show respect to the dead, decorations in the catacombs of Rome were primarily decorated with images and words exalting Christ or depicting scenes from the Old and New Testaments of the Bible. Three representations of Christ as Orpheus charming animals with peaceful music have found in the catacombs of Domatilla. Another figure was made of gilded glass and dates back to the century, featuring Jesus with the world balanced in his hand. A common and particularly interesting one found in Roman catacombs is the Ichthys, or Monogram of Christ which reads ΙΧΘΥΣ, standing for Jesus Christ, Son of God, in recent years unique strains of bacteria have been discovered that thrive in catacombs, inducing mineral efflorescence and decay. These include Kribbella sancticallisti, Kribbella catacumbae, and three types of non-thermophilic Rubrobacter, american University in Cairo Press,2005 pp. 44–71. ISBN 978-977-424-858-0 The Catacombs of Saint Sebastian The Catacombs of Naples The Catacombs of Paris Catacombs The Catacombs of Saint Callist Subterranean Britannica The Catacombs of Lima, Peru
7.
Consul
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Consul was the title of one of the chief magistrates of the Roman Republic, and subsequently a somewhat significant title under the Roman Empire. The title was used in other city states and also revived in modern states. The relating adjective is consular, from the consularis, in modern terminology, a consul is a type of diplomat. The American Heritage Dictionary defines consul as an appointed by a government to reside in a foreign country. Throughout most of southern France, a consul was an equivalent to the échevins of the north. The most prominent were those of Bordeaux and Toulouse, which came to be known as jurats and capitouls, the capitouls of Toulouse were granted transmittable nobility. In many other towns the first consul, was the equivalent of a mayor today, assisted by a variable number of secondary consuls. His main task was to levy and collect tax, the Dukes of Gaeta often used also the title of consul in its Greek form Hypatos. The city-state of Genoa, unlike ancient Rome, bestowed the title of consul on various state officials, among these were Genoese officials stationed in various Mediterranean ports, whose role included helping Genoese merchants and sailors in difficulties with the local authorities. This institution, with its name, was emulated by other powers and is reflected in the modern usage of the word. In reality, the first consul, Bonaparte, dominated his two colleagues and held power, soon making himself consul for life and eventually, in 1804. Chief magistrate, an office held for four months by one of the consuls. As noted above, Bologna already had consuls at some parts of its Medieval history, while many cities had a double-headed chief magistracy, often another title was used, such as Duumvir or native styles such as Meddix, but consul was used in some. It was not uncommon for an organization under Roman private law to copy the terminology of state, the founding statute, or contract, of such an organisation was called lex, law. The people elected each year were patricians, members of the upper class. org, see each present country
8.
Domitian
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Domitian was the Emperor of Rome from 81 to 96. He was the brother of Titus and son of Vespasian. During his reign, his authoritarian rule put him at odds with the senate. After the death of his brother, Domitian was declared emperor by the Praetorian Guard and his 15-year reign was the longest since that of Tiberius. As emperor, Domitian strengthened the economy by revaluing the Roman coinage, expanded the defenses of the empire. Significant wars were fought in Britain, where his general Agricola attempted to conquer Caledonia, and in Dacia, Domitians government exhibited totalitarian characteristics, he saw himself as the new Augustus, an enlightened despot destined to guide the Roman Empire into a new era of brilliance. Religious, military, and cultural propaganda fostered a cult of personality, as a consequence, Domitian was popular with the people and army, but considered a tyrant by members of the Roman Senate. Domitians reign came to an end in 96 when he was assassinated by court officials and he was succeeded the same day by his advisor Nerva. Modern revisionists instead have characterized Domitian as a ruthless but efficient autocrat whose cultural, economic, Domitian was born in Rome on 24 October 51, the youngest son of Titus Flavius Vespasianus—commonly known as Vespasian—and Flavia Domitilla Major. He had a sister, Domitilla the Younger, and brother. One such family, the Flavians, or gens Flavia, rose from obscurity to prominence in just four generations, acquiring wealth. Domitians great-grandfather, Titus Flavius Petro, had served as a centurion under Pompey during Caesars civil war and his military career ended in disgrace when he fled the battlefield at the Battle of Pharsalus in 48 BC. Sabinus himself amassed further wealth and possible equestrian status through his services as tax collector in Asia, by marrying Vespasia Polla he allied the Flavian family to the more prestigious gens Vespasia, ensuring the elevation of his sons Titus Flavius Sabinus II and Vespasian to senatorial rank. The political career of Vespasian included the offices of quaestor, aedile, and praetor, and culminated with a consulship in 51, as a military commander, Vespasian gained early renown by participating in the Roman invasion of Britain in 43. Nevertheless, ancient sources allege poverty for the Flavian family at the time of Domitians upbringing, even claiming Vespasian had fallen into disrepute under the emperors Caligula, by all appearances, the Flavians enjoyed high imperial favour throughout the 40s and 60s. While Titus received an education in the company of Britannicus, Vespasian pursued a successful political. The same year the Jews of the Judaea province revolted against the Roman Empire in what is now known as the First Jewish-Roman War. Vespasian was assigned to lead the Roman army against the insurgents, of the three Flavian emperors, Domitian would rule the longest, despite the fact that his youth and early career were largely spent in the shadow of his older brother
9.
Bible
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The Bible is a collection of sacred texts or scriptures that Jews and Christians consider to be a product of divine inspiration and a record of the relationship between God and humans. Many different authors contributed to the Bible, what is regarded as canonical text differs depending on traditions and groups, a number of Bible canons have evolved, with overlapping and diverging contents. The Christian Old Testament overlaps with the Hebrew Bible and the Greek Septuagint, the New Testament is a collection of writings by early Christians, believed to be mostly Jewish disciples of Christ, written in first-century Koine Greek. These early Christian Greek writings consist of narratives, letters, among Christian denominations there is some disagreement about the contents of the canon, primarily the Apocrypha, a list of works that are regarded with varying levels of respect. Attitudes towards the Bible also differ amongst Christian groups and this concept arose during the Protestant Reformation, and many denominations today support the use of the Bible as the only source of Christian teaching. With estimated total sales of over 5 billion copies, the Bible is widely considered to be the book of all time. It has estimated sales of 100 million copies, and has been a major influence on literature and history, especially in the West. The English word Bible is from the Latin biblia, from the word in Medieval Latin and Late Latin. Medieval Latin biblia is short for biblia sacra holy book, while biblia in Greek and it gradually came to be regarded as a feminine singular noun in medieval Latin, and so the word was loaned as a singular into the vernaculars of Western Europe. Latin biblia sacra holy books translates Greek τὰ βιβλία τὰ ἅγια ta biblia ta hagia, the word βιβλίον itself had the literal meaning of paper or scroll and came to be used as the ordinary word for book. It is the diminutive of βύβλος byblos, Egyptian papyrus, possibly so called from the name of the Phoenician sea port Byblos from whence Egyptian papyrus was exported to Greece, the Greek ta biblia was an expression Hellenistic Jews used to describe their sacred books. Christian use of the term can be traced to c.223 CE, bruce notes that Chrysostom appears to be the first writer to use the Greek phrase ta biblia to describe both the Old and New Testaments together. The division of the Hebrew Bible into verses is based on the sof passuk cantillation mark used by the 10th-century Masoretes to record the verse divisions used in oral traditions. The oldest extant copy of a complete Bible is an early 4th-century parchment book preserved in the Vatican Library, the oldest copy of the Tanakh in Hebrew and Aramaic dates from the 10th century CE. The oldest copy of a complete Latin Bible is the Codex Amiatinus and he states that it is not a magical book, nor was it literally written by God and passed to mankind. In Christian Bibles, the New Testament Gospels were derived from traditions in the second half of the first century CE. Riches says that, Scholars have attempted to reconstruct something of the history of the oral traditions behind the Gospels, the period of transmission is short, less than 40 years passed between the death of Jesus and the writing of Marks Gospel. This means that there was time for oral traditions to assume fixed form
10.
Order of Saint Benedict
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Each community within the order maintains its own autonomy, while the order itself represents their mutual interests. Internationally, the order is governed by the Benedictine Confederation, a body, established in 1883 by Pope Leo XIIIs Brief Summum semper, individuals whose communities are members of the order generally add the initials OSB after their names. The monastery at Subiaco in Italy, established by Saint Benedict of Nursia circa 529, was the first of the monasteries he founded. He later founded the Abbey of Monte Cassino, there is no evidence, however, that he intended to found an order and the Rule of Saint Benedict presupposes the autonomy of each community. It was from the monastery of St. Andrew in Rome that Augustine, the prior, at various stopping places during the journey, the monks left behind them traditions concerning their rule and form of life, and probably also some copies of the Rule. Lérins Abbey, for instance, founded by Honoratus in 375, probably received its first knowledge of the Benedictine Rule from the visit of St. Augustine, in Gaul and Switzerland, it supplemented the much stricter Irish or Celtic Rule introduced by Columbanus and others. In many monasteries it eventually displaced the earlier codes. Largely through the work of Benedict of Aniane, it became the rule of choice for monasteries throughout the Carolingian empire, Monastic scriptoria flourished from the ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium, as a general rule those of the monks who possessed skill as writers made this their chief, if not their sole active work. In the Middle Ages monasteries were founded by the nobility. Cluny Abbey was founded by William I, Duke of Aquitaine in 910, the abbey was noted for its strict adherence to the Rule of St. Benedict. The abbot of Cluny was the superior of all the daughter houses, one of the earliest reforms of Benedictine practice was that initiated in 980 by Romuald, who founded the Camaldolese community. The English Benedictine Congregation is the oldest of the nineteen Benedictine congregations, Augustine of Canterbury and his monks established the first English Benedictine monastery at Canterbury soon after their arrival in 597. Many of the sees of England were founded and governed by the Benedictines. Monasteries served as hospitals and places of refuge for the weak, the monks studied the healing properties of plants and minerals to alleviate the sufferings of the sick. Germany was evangelized by English Benedictines, willibrord and Boniface preached there in the seventh and eighth centuries and founded several abbeys. In the English Reformation, all monasteries were dissolved and their lands confiscated by the Crown, during the 19th century they were able to return to England, including to Selby Abbey in Yorkshire, one of the few great monastic churches to survive the Dissolution. St. Mildreds Priory, on the Isle of Thanet, Kent, was built in 1027 on the site of an abbey founded in 670 by the daughter of the first Christian King of Kent, currently the priory is home to a community of Benedictine nuns
11.
Cryptoporticus
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In Ancient Roman architecture a cryptoporticus is a covered corridor or passageway. The cryptoportico is a gallery whose vaulting supports portico structures aboveground. On sloping sites the open side of a cryptoporticus is often partially at ground level and supports a structure such as a forum or Roman villa and it is often vaulted and lit by openings in the vault. In the letters of Pliny the Younger, the term is used as a synonym of crypt, the cryptoporticus of Coimbra, the old Roman city of Aeminium, was built to create an artificial platform over which the citys Forum could be built. Later, the Bishops Palace was built using the platform created by the structure thus preserving it in perfect condition. The cryptoporticus of Arles, dating from the 1st century BC was built as foundation for the forum, which has since replaced by the Chapel of the Jesuit College. Three double, parallel tunnels arranged in the form of a U are supported by fifty piers, masons marks on the stonework indicate that it was built by Greeks, probably from Marseille. Similar structures in Narbonne, Reims, and Bavay were used as granaries, the cryptoporticus at Arles is, however, too damp for prolonged storage and may have served as a barracks for public slaves. The cryptoporticus of Arles is listed as a UNESCO World Heritage Site, together with other Roman buildings of the city, as part of the Arles, Roman and Romanesque Monuments group. The cryptoporticus of Reims, formerly enclosing three sides of the forum, is of Gallo-Roman origin and was built during the 3rd century. Today, only its Eastern part remains, but this is well preserved for a Gallo-Roman structure. Other well-known examples include the cryptoporticus of Hadrians Villa and that of the House of the Cryptoporticus in Pompeii, a well-preserved cryptoporticus is also located at the Papal Summer Residence in Castel Gandolfo, Italy. In Rome, a cryptoporticus is located in the Catacomb of Priscilla, a remnant from a large Roman villa
12.
Roman villa
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A Roman villa was a country house built for the upper class in the Roman Republic and the Roman Empire. The villa rustica centered on the villa itself, perhaps only seasonally occupied, under the Empire a concentration of Imperial villas grew up near the Bay of Naples, especially on the Isle of Capri, at Monte Circeo on the coast and at Antium. Wealthy Romans escaped the heat in the hills round Rome. Cicero allegedly possessed no fewer than seven villas, the oldest of them, Pliny the Younger had three or four, of which the example near Laurentium is the best known from his descriptions. The Empire contained many kinds of villas, not all of them lavishly appointed with mosaic floors, in the provinces, any country house with some decorative features in the Roman style may be called a villa by modern scholars. Some villas were more like the houses of England or Poland. These early suburban villas, such as the one at Romes Auditorium site or at Grottarossa in Rome, demonstrate the antiquity and it is possible that these early, suburban villas were also in fact the seats of power of regional strongmen or heads of important families. A third type of villa provided the organizational center of the large holdings called latifundia, by the first century BC, the classic villa took many architectural forms, with many examples employing atrium or peristyle, for enclosed spaces open to light and air. Upper class, wealthy Roman citizens in the countryside around Rome and throughout the Empire lived in villa complexes, the villa-complex consisted of three parts. The pars urbana where the owner and his family lived and this would be similar to the wealthy-persons in the city and would have painted walls. The pars rustica where the chef and slaves of the villa worked and lived and this was also the living quarters for the farms animals. There would usually be other rooms here that might be used as store rooms, the villa fructuaria would be the storage rooms. These would be where the products of the farm were stored ready for transport to buyers, storage rooms here would have been used for oil, wine, grain, grapes and any other produce of the villa. Other rooms in the villa might include an office, a temple for worship, several bedrooms, a dining room, Villas were often furnished with plumbed bathing facilities and many would have had an under-floor central heating known as the hypocaust. Smaller in the countryside, even non-commercial villas operated as largely self-supporting units, with associated farms, olive groves, Roman writers refer with satisfaction to the self-sufficiency of their villas, where they drank their own wine and pressed their own oil, a commonly used literary topos. The late Roman Republic witnessed an explosion of villa construction in Italy, especially in the following the dictatorship of Sulla. In Etruria, the villa at Settefinestre has been interpreted as being the centre of one of the latifundia that were involved in agricultural production. At Settefinestre and elsewhere, the housing of such villas was not richly appointed
13.
Christian
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A Christian is a person who follows or adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. Christian derives from the Koine Greek word Christós, a translation of the Biblical Hebrew term mashiach, while there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term Christian is also used as an adjective to describe anything associated with Christianity, or in a sense all that is noble, and good. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, by 2050, the Christian population is expected to exceed 3 billion. According to a 2012 Pew Research Center survey Christianity will remain the worlds largest religion in 2050, about half of all Christians worldwide are Catholic, while more than a third are Protestant. Orthodox communions comprise 12% of the worlds Christians, other Christian groups make up the remainder. Christians make up the majority of the population in 158 countries and territories,280 million Christian live as a minority. In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ, in other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish. The second mention of the term follows in Acts 26,28, where Herod Agrippa II replied to Paul the Apostle, Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. The third and final New Testament reference to the term is in 1 Peter 4,16, which believers, Yet if as a Christian, let him not be ashamed. The city of Antioch, where someone gave them the name Christians, had a reputation for coming up with such nicknames, in the Annals he relates that by vulgar appellation commonly called Christians and identifies Christians as Neros scapegoats for the Great Fire of Rome. Another term for Christians which appears in the New Testament is Nazarenes which is used by the Jewish lawyer Tertullus in Acts 24, the Hebrew equivalent of Nazarenes, Notzrim, occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian. A wide range of beliefs and practices is found across the world among those who call themselves Christian, denominations and sects disagree on a common definition of Christianity. Most Baptists and fundamentalists, for example, would not acknowledge Mormonism or Christian Science as Christian, in fact, the nearly 77 percent of Americans who self-identify as Christian are a diverse pluribus of Christianities that are far from any collective unity. The identification of Jesus as the Messiah is not accepted by Judaism, the term for a Christian in Hebrew is נוּצְרי, a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth, today in northern Israel. Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים, the term Nasara rose to prominence in July 2014, after the Fall of Mosul to the terrorist organization Islamic State of Iraq and the Levant. The nun or ن— the first letter of Nasara—was spray-painted on the property of Christians ejected from the city, where there is a distinction, Nasrani refers to people from a Christian culture and Masihi is used by Christians themselves for those with a religious faith in Jesus. In some countries Nasrani tends to be used generically for non-Muslim Western foreigners, another Arabic word sometimes used for Christians, particularly in a political context, is Ṣalībī from ṣalīb which refers to Crusaders and has negative connotations
14.
Good Shepherd
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The Good Shepherd is an image used in the pericope of John 10, 1-21, in which Jesus Christ is depicted as the Good Shepherd who lays down his life for the sheep. Similar imagery is used in Psalm 23, in the Gospel of John, Jesus states I am the good shepherd in two verses, John 10,11 and 10,14. From John 10, 11-18, I am the good shepherd, the good shepherd lays down his life for the sheep. He who is a hand, and not a shepherd, who doesnt own the sheep, sees the wolf coming, leaves the sheep. The wolf snatches the sheep, and scatters them, the hired hand flees because he is a hired hand, and doesnt care for the sheep. I know my own, and Im known by my own, even as the Father knows me, I lay down my life for the sheep. I have other sheep, which are not of this fold, I must bring them also, and they will hear my voice. They will become one flock with one shepherd, therefore the Father loves me, because I lay down my life, that I may take it again. No one takes it away from me, but I lay it down by myself, I have power to lay it down, and I have power to take it again. I received this commandment from my Father and this passage is one of several sections of Johns Gospel which generate division among the Jews, There was a division again among the Jews because of these sayings. Many of them said, He has a demon and is mad, why do you listen to Him. Others said, These are not the words of one who has a demon, several authors such as Barbara Reid, Arland Hultgren or Donald Griggs comment that parables are noticeably absent from the Gospel of John. These sources all suggest that the passage is described as a metaphor than a parable. The image of the Good Shepherd is the most common of the representations of Christ found in Early Christian art in the Catacombs of Rome. The image continued to be used in the centuries after Christianity was legalized in 313, images of the Good Shepherd often include a sheep on his shoulders, as in the Lukan version of the Parable of the Lost Sheep. Online IMAGE Collection of the Good Shepherd
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Sheep
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The sheep is a quadrupedal, ruminant mammal typically kept as livestock. Like all ruminants, sheep are members of the order Artiodactyla, although the name sheep applies to many species in the genus Ovis, in everyday usage it almost always refers to Ovis aries. Numbering a little over one billion, domestic sheep are also the most numerous species of sheep. An adult female sheep is referred to as a ewe, a male as a ram or occasionally a tup, a castrated male as a wether. Sheep are most likely descended from the wild mouflon of Europe, one of the earliest animals to be domesticated for agricultural purposes, sheep are raised for fleece, meat and milk. A sheeps wool is the most widely used animal fiber, and is harvested by shearing. Ovine meat is called lamb when from younger animals and mutton when from older ones, Sheep continue to be important for wool and meat today, and are also occasionally raised for pelts, as dairy animals, or as model organisms for science. Sheep husbandry is practised throughout the majority of the inhabited world, in the modern era, Australia, New Zealand, the southern and central South American nations, and the British Isles are most closely associated with sheep production. Sheepraising has a lexicon of unique terms which vary considerably by region. Use of the sheep began in Middle English as a derivation of the Old English word scēap. A group of sheep is called a flock, herd or mob, many other specific terms for the various life stages of sheep exist, generally related to lambing, shearing, and age. Being a key animal in the history of farming, sheep have a deeply entrenched place in human culture, as livestock, sheep are most often associated with pastoral, Arcadian imagery. Sheep figure in many mythologies—such as the Golden Fleece—and major religions, in both ancient and modern religious ritual, sheep are used as sacrificial animals. Domestic sheep are relatively small ruminants, usually with a crimped hair called wool, domestic sheep differ from their wild relatives and ancestors in several respects, having become uniquely neotenic as a result of selective breeding by humans. A few primitive breeds of sheep retain some of the characteristics of their wild cousins, depending on breed, domestic sheep may have no horns at all, or horns in both sexes, or in males only. Most horned breeds have a pair, but a few breeds may have several. Another trait unique to domestic sheep as compared to wild ovines is their variation in color. Wild sheep are largely variations of brown hues, and variation within species is extremely limited, colors of domestic sheep range from pure white to dark chocolate brown, and even spotted or piebald
16.
Cock (bird)
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A rooster, also known as a cockerel or cock, is a male gallinaceous bird, usually a male chicken. Mature male chickens less than one year old are called cockerels, the term rooster originates in the United States, and the term is widely used throughout North America, as well as Australia and New Zealand. The older terms cock or cockerel, the latter denoting a young cock, are used in the United Kingdom, roosting is the action of perching aloft to sleep at day, which is done by both sexes. The rooster is polygamous, but cannot guard several nests of eggs at once and he guards the general area where his hens are nesting, and attacks other roosters that enter his territory. During the daytime, a rooster often sits on a perch, usually 0.9 to 1.5 m off the ground. He sounds an alarm call if predators are nearby. Roosters almost always start crowing before four months of age, although it is possible for a hen to crow as well, crowing is one of the clearest signs of being a rooster. The rooster is often portrayed as crowing at the break of dawn, however, while many roosters crow shortly after waking up, this idea is not exactly true. A rooster can and will crow at any time of the day, some roosters are especially vociferous, crowing almost constantly, while others only crow a few times a day. These differences are dependent both upon the breed and individual personality. A rooster can often be sitting on fence posts or other objects. Roosters have several other calls as well, and can cluck, Roosters occasionally make a patterned series of clucks to attract hens to a source of food, the same way a mother hen does for her chicks. Rooster crowing contests are a sport in several countries, such as Germany, the Netherlands, Belgium. Depending on the breed, either the duration of the crowing or the times the rooster crows within a time is measured. A capon is a castrated rooster, in the caponization procedure, the birds testes are completely removed, a surgical procedure is required for this as the roosters sexual organs are internal. The hackle, tail and saddle feathers grow unusually long, caponization also affects the disposition of the bird. Removal of the birds testes eliminates the male sex hormones, lessening the male sex instincts and changing their behaviour, the birds become more docile, less active and this procedure produces a unique type of poultry meat which is favoured by a specialized market. The meat of normal uncastrated roosters has a tendency to become coarse, stringy and this process does not occur in the capon
17.
Smarthistory
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Smarthistory is a free resource for the study of art history created by art historians Beth Harris and Steven Zucker. Smarthistory is an independent not-for-profit organization and the partner to Khan Academy for art history. In addition to its focus on courses in art history, Smarthistory supports the art history Advanced Placement course. Smarthistory provides essays, video, photographs, and links to resources for each of the 250 works of art. Smarthistory has published 1500 videos and essays on art and cultural history from the Paleolithic era to the 21st century that include the art of Africa, the Americas, Asia, Europe, and Oceania. Smarthistorys essays have been contributed by more than 200 art historians, curators, videos are unscripted conversations between experts recorded on location in front of the original work of art or architecture. According to the Smarthistory about page, We are interested in delivering the narratives of art using the read-write webs interactivity and capacity for authoring and remixing. Publishers are adding multimedia to their textbooks, but unfortunately they are doing so in proprietary, Smarthistory won the Webby Award for Education in 2009. The Samuel H. Kress Foundation gave them a $25,000 grant for development in 2008, in an article in the Brooklyn New York Daily News, staff writer Elizabeth Lazarowitz quotes Steven Zucker, Art can be really intimidating for people, said Zucker. If we can make art feel exciting and interesting and very relevant to a historical moment. art can have real meaning. Unlike reading about art in a book, the idea of the audio was to keep a students eyes on the image and it helped students to learn the material a lot better. And for college students, the site is fast becoming an alternative to the commercial textbook whose short life cycle. We thought that that would make them relevant and more engaging for students
18.
Fresco
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Fresco is a technique of mural painting executed upon freshly-laid, or wet lime plaster. Water is used as the vehicle for the pigment to merge with the plaster, and with the setting of the plaster, the fresco technique has been employed since antiquity and is closely associated with Italian Renaissance painting. Buon fresco pigment mixed with water of temperature on a thin layer of wet, fresh plaster, for which the Italian word for plaster. Because of the makeup of the plaster, a binder is not required, as the pigment mixed solely with the water will sink into the intonaco. The pigment is absorbed by the wet plaster, after a number of hours, many artists sketched their compositions on this underlayer, which would never be seen, in a red pigment called sinopia, a name also used to refer to these under-paintings. Later, new techniques for transferring paper drawings to the wall were developed. The main lines of a drawing made on paper were pricked over with a point, the paper held against the wall, if the painting was to be done over an existing fresco, the surface would be roughened to provide better adhesion. This area is called the giornata, and the different day stages can usually be seen in a large fresco, buon frescoes are difficult to create because of the deadline associated with the drying plaster. Once a giornata is dried, no more buon fresco can be done, if mistakes have been made, it may also be necessary to remove the whole intonaco for that area—or to change them later, a secco. An indispensable component of this process is the carbonatation of the lime, the eyes of the people of the School of Athens are sunken-in using this technique which causes the eyes to seem deeper and more pensive. Michelangelo used this technique as part of his trademark outlining of his central figures within his frescoes, in a wall-sized fresco, there may be ten to twenty or even more giornate, or separate areas of plaster. After five centuries, the giornate, which were nearly invisible, have sometimes become visible, and in many large-scale frescoes. Additionally, the border between giornate was often covered by an a secco painting, which has fallen off. One of the first painters in the period to use this technique was the Isaac Master in the Upper Basilica of Saint Francis in Assisi. A person who creates fresco is called a frescoist, a secco or fresco-secco painting is done on dry plaster. The pigments thus require a medium, such as egg. Blue was a problem, and skies and blue robes were often added a secco, because neither azurite blue nor lapis lazuli. By the end of the century this had largely displaced buon fresco
19.
Old Testament
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Its counterpart is the New Testament, the second part of the Christian Bible. The books that comprise the Old Testament canon differ between Christian Churches as well as their order and names. The most common Protestant canon comprises 39 books, the Catholic canon comprises 46 books, the 39 books in common to all the Christian canons corresponds to 24 books of the Tanakh, with some differences of order, and there are some differences in text. The additional number reflects the split of texts in the Christian Bibles into separate books, for example, Kings, Samuel and Chronicles, Ezra–Nehemiah, the books which are part of a Christian Old Testament but which are not part of the Hebrew canon are sometimes described as deuterocanonical. In general, Protestant bibles do not include books in its canon. The Old Testament consists of translations of many books by various authors produced over a period of centuries. The canon formed in stages, first the Pentateuch by around 400 BC, then the Prophets during the Hasmonean dynasty, and finally the remaining books. The Old Testament contains 39 or 46 or more books, divided, very broadly, into the Pentateuch, the books, the wisdom books. For the Orthodox canon, Septuagint titles are provided in parentheses when these differ from those editions, for the Catholic canon, the Douaic titles are provided in parentheses when these differ from those editions. Likewise, the King James Version references some of these books by the spelling when referring to them in the New Testament. The Talmud in Bava Batra 14b gives a different order for the books in Neviim and Ketuvim and this order is also cited in Mishneh Torah Hilchot Sefer Torah 7,15. The order of the books of the Torah is universal through all denominations of Judaism and they are present in a few historic Protestant versions, the German Luther Bible included such books, as did the English 1611 King James Version. Empty table cells indicate that a book is absent from that canon, several of the books in the Eastern Orthodox canon are also found in the appendix to the Latin Vulgate, formerly the official Bible of the Roman Catholic Church. The books of Joshua, Judges, Samuel and Kings follow, there is a broad consensus among scholars that these originated as a single work during the Babylonian exile of the 6th century BC. The two Books of Chronicles cover much the material as the Pentateuch and Deuteronomistic history and probably date from the 4th century BC. Chronicles, and Ezra–Nehemiah, were finished during the 3rd century BC. Catholic and Orthodox Old Testaments contain two to four Books of Maccabees, written in the 2nd and 1st centuries BC and these history books make up around half the total content of the Old Testament. God is consistently depicted as the one who created or put into order the world, the Old Testament stresses the special relationship between God and his chosen people, Israel, but includes instructions for proselytes as well
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New Testament
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The New Testament is the second major part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity, Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world and it reflects and serves as a source for Christian theology and morality. Both extended readings and phrases directly from the New Testament are also incorporated into the various Christian liturgies, the New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music. In almost all Christian traditions today, the New Testament consists of 27 books, John A. T. Robinson, Dan Wallace, and William F. Albright dated all the books of the New Testament before 70 AD. Others give a date of 80 AD, or at 96 AD. Over time, some disputed books, such as the Book of Revelation, other works earlier held to be Scripture, such as 1 Clement, the Shepherd of Hermas, and the Diatessaron, were excluded from the New Testament. However, the canon of the New Testament, at least since Late Antiquity, has been almost universally recognized within Christianity. The term new testament, or new covenant first occurs in Jeremiah 31,31, the same Greek phrase for new covenant is found elsewhere in the New Testament. Modern English, like Latin, distinguishes testament and covenant as alternative translations, John Wycliffes 1395 version is a translation of the Latin Vulgate and so follows different terms in Jeremiah and Hebrews, Lo. Days shall come, saith the Lord, and I shall make a new covenant with the house of Israel, for he reproving him saith, Lo. Days come, saith the Lord, when I shall establish a new testament on the house of Israel, use of the term New Testament to describe a collection of first and second-century Christian Greek Scriptures can be traced back to Tertullian. In Against Marcion, written circa 208 AD, he writes of the Divine Word, by the 4th century, the existence—even if not the exact contents—of both an Old and New Testament had been established. Lactantius, a 3rd–4th century Christian author wrote in his early-4th-century Latin Institutiones Divinae and that which preceded the advent and passion of Christ—that is, the law and the prophets—is called the Old, but those things which were written after His resurrection are named the New Testament. The canon of the New Testament is the collection of books that most Christians regard as divinely inspired, several of these writings sought to extend, interpret, and apply apostolic teaching to meet the needs of Christians in a given locality. The book order is the same in the Greek Orthodox, Roman Catholic, the Slavonic, Armenian and Ethiopian traditions have different New Testament book orders. Each of the four gospels in the New Testament narrates the life, death, the word gospel derives from the Old English gōd-spell, meaning good news or glad tidings. The gospel was considered the good news of the coming Kingdom of Messiah, and the redemption through the life and death of Jesus, Gospel is a calque of the Greek word εὐαγγέλιον, euangelion
21.
Fractio Panis
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Fractio Panis is the name given to a fresco in the Greek Chapel in the Catacomb of Priscilla, situated on the Via Salaria Nova in Rome. The fresco depicts seven persons at a table, six men, like the whole of the decorations of the chapel, the fresco dates from the first half of the 2nd century. The painting is found upon the face of the arch immediately over the altar tomb, by chance this particular fresco, having been covered by a thick crust of stalactites, escaped the notice of the early explorers of the catacombs. Chemical reagents were used to remove the crust which covered the surface, de Rossi described it as the pearl of Catacomb discoveries. Wilpert published a monograph in 1895 giving an account of this discovery under the title Fractio Panis. This was translated into French the next year and it contains a collection of very carefully executed photogravures of the frescoes in the Capella Greca. The scene represented is a picture of seven persons at a table, six men and it seems clear that six of these are reclining as the ancients reclined at their meals. But the seventh personage, a bearded and impressive figure, sits somewhat apart at the extremity of the table. His head is thrown back, he has a small loaf or cake in his hands, upon the table immediately before him is a two-handled cup. Further along the table there are two plates, one containing two fishes, the other five loaves. At each extremity of the picture upon either side we notice baskets filled with loaves—four baskets at one end, for example, in 1 Corinthians,10,16, The cup of benediction, which we bless, is it not the communion of the blood of Christ. And the bread, which we break, is it not the partaking of the body of the Lord. So again in Acts,2,42, And they were persevering in the doctrine of the apostles and in the communication of the breaking of bread, and in prayers. And particularly Acts,2,7, And on the first day of the week, when we were assembled to break bread, and on the Lords day come together and break bread and give thanks, having first confessed your transgressions, that your sacrifice may be pure. Further, in ch. xi of the same early treatise the consecrated Host is clearly designated by the term klasma, i. e. broken bread. It seems natural than that, in the earliest form of the liturgy and this Eucharistic significance of the picture is borne out by all the accessories. The loaves and the fishes upon the point directly to the Feeding the multitude twice performed by Jesus Christ. The association of this miracle with the Eucharist is familiar, not only in archaeological monuments
22.
Last Judgment
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In Christian belief, it is the final and eternal judgment by God of the people in every nation resulting in the glorification of some and the punishment of others. The concept is found in all the Canonical gospels, particularly the Gospel of Matthew, Christian Futurists believe it will take place after the Resurrection of the Dead and the Second Coming of Christ while Full Preterists believe it has already occurred. The Last Judgment has inspired numerous artistic depictions, beware of false prophets, which come to you in sheeps clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits, do men gather grapes of thorns, or figs of thistles. Even so, every good tree bringeth forth good fruit, but a corrupt tree bringeth forth evil fruit, a good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, therefore, by their fruits ye shall know them. Not every one that saith unto me, Lord, Lord, shall enter into the Kingdom of Heaven, many will say to me in that day, Lord, Lord, have we not prophesied in thy name. And in thy name have cast out devils. and in thy name done many wonderful works, and then will I profess unto them, I never knew you, depart from me, ye that work iniquity. Then said one unto him, Lord, are few that be saved. And he said them, Strive to enter in at the strait gate, for many, I say unto you, will seek to enter in. But he shall say, I tell you, I know you not whence ye are, depart from me, all ye workers of iniquity. There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. The doctrine is supported by passages in the Books of Daniel, Isaiah. From his presence earth and sky fled away, and no place was found for them, and I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life, and the dead were judged by what was written in the books, according to what they had done. Even now the axe is lying at the root of the trees, I baptize you with water for repentance, but one who is more powerful than I is coming after me, I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire and his winnowing fork is in his hand, and he will clear his threshing-floor and will gather his wheat into the granary, but the chaff he will burn with unquenchable fire. Just as the weeds are collected and burned up with fire, Then the righteous will shine like the sun in the kingdom of their Father
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Isaiah
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Isaiah was the 8th century BCE Jewish prophet who gave his name to the Book of Isaiah. The exact relationship between the Book of Isaiah and any such historical Isaiah is complicated, jews and Christians consider the Book of Isaiah a part of their Biblical canon, he is the first listed of the Neviim Aharonim, the latter prophets. Muslims consider Isaiah a prophet mentioned in Muslim exegesis of canonical scriptures, the first verse of the Book of Isaiah states that Isaiah prophesied during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, the kings of Judah. Uzziahs reign was 52 years in the middle of the 8th century BCE, Isaiah lived until the fourteenth year of Hezekiahs reign, and may have been contemporary for some years with Manasseh. Thus Isaiah may have prophesied for as long as 64 years, another interpretation, holds that it was simply an honorary title is likely. They had two sons, naming one Shear-Yashuv, meaning A remnant shall return and the younger, Maher-Shalal-Hash-Baz, meaning, Spoil quickly, soon after this, Shalmaneser V determined to subdue the kingdom of Israel, Samaria was taken and destroyed. This led the king of Assyria to threaten the king of Judah, Sennacherib led a powerful army into Judah. Hezekiah was reduced to despair, and submitted to the Assyrians, but after a brief interval war broke out again. Again Sennacherib led an army into Judah, one detachment of which threatened Jerusalem, Isaiah on that occasion encouraged Hezekiah to resist the Assyrians, whereupon Sennacherib sent a threatening letter to Hezekiah, which he spread before the LORD. Whom hast thou taunted and blasphemed, and against whom hast thou exalted thy voice. Yea, thou hast lifted up thine eyes on high, even against the Holy One of Israel, according to the account in 2 Kings 19 the judgment of God now fell on the Assyrian army and wiped out 185,000 of its men. Like Xerxes in Greece, Sennacherib never recovered from the shock of the disaster in Judah and he made no more expeditions against either the Southern Levant or Egypt. The remaining years of Hezekiahs reign were peaceful, Isaiah probably lived to its close, and possibly into the reign of Manasseh, but the time and manner of his death are not specified in either the Bible or other primary sources. The Talmud says that he suffered martyrdom by being sawn in two under the orders of Manasseh, according to rabbinic Literature, Isaiah was the maternal grandfather of Manasseh. Some writers assert that Isaiah was a vegetarian, on the basis of passages in the Book of Isaiah that extol nonviolence and reverence for life, such as Isaiah 1,11,11, 6-9,65,25, and 66,3. Some of these refer to the vegetarian Isaiah, the notorious vegetarian Isaiah, and Isaiah. Gregory of Nyssa, believed that the Prophet Isaiah knew more perfectly than all others the mystery of the religion of the Gospel. Of specific note are the songs of the Suffering Servant which Christians say are a direct revelation of the nature, purpose
24.
Jesus
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In Christology, the Person of Christ refers to the study of the human and divine natures of Jesus Christ as they co-exist within one person. There is no discussion in the New Testament regarding the dual nature of the Person of Christ as both divine and human. Hence, since the days of Christianity theologians have debated various approaches to the understanding of these natures. In the period following the Apostolic Age, specific beliefs such as Arianism and Docetism were criticized. On the other end of the spectrum, Docetism argued that Jesus physical body was an illusion, docetic teachings were attacked by St. Ignatius of Antioch and were eventually abandoned by proto-orthodox Christians. However, after the First Council of Nicaea in 325 the Logos, historically in the Alexandrian school of christology, Jesus Christ is the eternal Logos paradoxically humanized in history, a divine Person who became enfleshed, uniting himself to the human nature. The views of these schools can be summarized as follows, Alexandria, Antioch, Logos assumes a specific human being The First Council of Ephesus in 431 debated a number of views regarding the Person of Christ. At the same gathering the council debated the doctrines of monophysitism or miaphysitism. The council rejected Nestorianism and adopted the term hypostatic union, referring to divine, the language used in the 431 declaration was further refined at the 451 Council of Chalcedon. However, the Chalcedon creed was not accepted by all Christians, because Saint Augustine died in 430 he did not participate in the Council of Ephesus in 431 or Chalcedon in 451, but his ideas had some impact on both councils. On the other hand, the major theological figure of the Middle Ages. The Third Council of Constantinople in 680 held that both divine and human wills exist in Jesus, with the divine will having precedence, leading and guiding the human will. John Calvin maintained that there was no element in the Person of Christ which could be separated from the person of The Word. Calvin also emphasized the importance of the Work of Christ in any attempt at understanding the Person of Christ, the study of the Person of Christ continued into the 20th century, with modern theologians such as Karl Rahner and Hans von Balthasar. Balthasar argued that the union of the human and divine natures of Christ was achieved not by the absorption of human attributes, thus in his view the divine nature of Christ was not affected by the human attributes and remained forever divine
25.
Annunciation
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Gabriel told Mary to name her son Yehoshua, meaning YHWH is salvation. According to Luke 1,26, the Annunciation occurred in the month of Elizabeths pregnancy with John the Baptist. Many Christians observe this event with the Feast of the Annunciation on 25 March, an approximation of the vernal equinox nine full months before Christmas. In England, this came to be known as Lady Day and it marked the new year until 1752. The 2nd-century writer Irenaeus of Lyon regarded the conception of Jesus as 25 March coinciding with the Passion, the Annunciation has been a key topic in Christian art in general, as well as in Marian art in the Catholic Church, particularly during the Middle Ages and Renaissance. A work of art depicting the Annunciation is sometimes called an Annunciation. 28 And the angel came in unto her, and said, Hail, thou that art highly favoured,29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. 30 And the angel said unto her, Fear not, Mary,31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 34 Then said Mary unto the angel, How shall this be,36 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age, and this is the sixth month with her, who was called barren. 37 For with God nothing shall be impossible,38 And Mary said, Behold the handmaid of the Lord, be it unto me according to thy word. And the angel departed from her,19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. 21 And she shall bring forth a son, and thou shalt call his name JESUS,35 In answer the angel said to her, Holy spirit will come upon you, and power of the Most High will overshadow you. And for that reason the one who is born will be called holy, manuscript 4Q246 of the Dead Sea Scrolls reads, shall be great upon the earth. O king, all people shall make peace, and all shall serve him and he shall be called the son of the Great God, and by his name shall he be hailed as the Son of God, and they shall call him Son of the Most High. It has been suggested that the similarity in content is such that Lukes version may in some way be dependent on the Qumran text, the Annunciation is described in the Quran, in Sura 003,045 verses 45–51,45 Behold. Muslim tradition holds that the Annunciation took place during the month of Ramadan, in Greek, the Annunciation is known as the Good Tidings or Evangelism. In the Orthodox Churches that use a new style Calendar, the feast is celebrated on March 25, in churches using the old style Julian calendar, the feast day is April 7. The traditional hymn for the feast of the Annunciation goes back to St Athanasius, indeed, the Divine Liturgy is celebrated on Great and Holy Friday only when the latter coincides with the feast of the Annunciation
26.
Popes
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This chronological list of popes corresponds to that given in the Annuario Pontificio under the heading I Sommi Pontefici Romani, excluding those that are explicitly indicated as antipopes. The 2001 edition of the Annuario Pontificio introduced almost 200 corrections to its existing biographies of the popes, the corrections concerned dates, especially in the first two centuries, birthplaces and the family name of one pope. The term pope is used in several Churches to denote their high spiritual leaders and this title in English usage usually refers to the head of the Catholic Church. The Catholic pope uses various titles by tradition, including Summus Pontifex, Pontifex Maximus, each title has been added by unique historical events and unlike other papal prerogatives, is not incapable of modification. Hermannus Contractus may have been the first historian to number the popes continuously and his list ends in 1049 with Pope Leo IX as number 154. Several changes were made to the list during the 20th century, Antipope Christopher was considered legitimate for a long time. Pope-elect Stephen was considered legitimate under the name Stephen II until the 1961 edition, although these changes are no longer controversial, a number of modern lists still include this first Pope Stephen II. It is probable that this is because they are based on the 1913 edition of the Catholic Encyclopedia, a significant number of these popes have been recognized as saints, including 48 out of the first 50 consecutive popes, and others are in the sainthood process. The first 31 popes, with the exception of Zephyrinus, died as martyrs, R This pope resigned his office. B The exact birth date of Innocent VIII and almost all popes prior to Eugene IV is unknown,38 popes have been members of religious orders. The numbering of popes named Felix has been amended to omit antipope Felix II, however, additionally, there was an antipope Felix V. There has never been a pope John XX as a result of confusion of the system in the 11th century. Pope-elect Stephen, who died before being consecrated, has not been on the Vaticans official list of popes since 1961, the numbering of following popes called Stephen are nowadays given as Pope Stephen II to Pope Stephen IX, rather than Stephen III to Stephen X. When Simon de Brion became pope in 1281, he chose to be called Martin, at that time, Marinus I and Marinus II were mistakenly considered to be Martin II and Martin III respectively, and so, erroneously, Simon de Brion became Pope Martin IV. Pope Donus II, said to have reigned about 974, never existed, the belief resulted from the confusion of the title dominus with a proper name. Pope Joan also never existed, however, legends about her may have originated from stories about the pornocracy, the status of Antipope John XXIII was uncertain for hundreds of years, and was finally settled in 1958 when Angelo Giuseppe Roncalli announced his own name as John XXIII. Baldassare Cossa, who was Antipope John XXIII, served as a Cardinal of the church before his death in 1419. Those who believe in Sedevacantism say that there have no legitimate popes since Pius XII
27.
Christian martyrs
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A Christian martyr is a person who is killed for following Jesus. In early church years, this occurred through stoning, crucifixion, burning at the stake or other forms of torture. The word martyr comes from the Greek word μάρτυς, mártys, at first, the term applied to Apostles. Once Christians started to undergo persecution, the term came to be applied to those who suffered hardships for their faith, finally, it was restricted to those who had been killed for their faith. The early Christian period before Constantine I was the Age of martyrs, Early Christians venerated martyrs as powerful intercessors, and their utterances were treasured as inspired by the Holy Spirit. The Greek word martus signifies a witness who testifies to a fact of which he has knowledge from personal observation and it is in this sense that the term first appears in Christian literature, the Apostles were witnesses of all that they had observed in the public life of Christ. The Apostles, from the beginning, faced grave dangers, until eventually almost all suffered death for their convictions. Thus, within the lifetime of the Apostles, the term came to be used in the sense of a witness who at any time might be called upon to deny what he testified to. St. John, at the end of the first century, the 2nd-century Church Father Tertullian wrote that the blood of martyrs is the seed of the Church, implying that the martyrs willing sacrifice of their lives leads to the conversion of others. Relics of the saints are still revered in the Catholic and Orthodox Churches, the lives of the martyrs became a source of inspiration for some Christians, and their relics were honored. Numerous crypts and chapels in the Roman catacombs bear witness to the veneration for those champions of freedom of conscience. Special commemoration services, at which the holy Sacrifice were offered over their tombs gave rise to the time honoured custom of consecrating altars by enclosing in them the relics of martyrs, some felt they should not, while others said they could. In the end, it was agreed to them in after a period of penance. The re-admittance of the “lapsed” became a moment in the Church because it allowed the sacrament of repentance. This issue caused the Donatist and Novatianist schisms, Martyrdom for the faith. became a central feature in the Christian experience. “Notions of persecution by the world. run deep in the Christian tradition, the doctrines of the apostles brought the Early Church into conflict with some Jewish religious leaders. This eventually led to their expulsion from the synagogues, Acts records the martyrdom of the Christian leaders, Stephen and James of Zebedee. The first known Christian martyr was St. Stephen as recorded in the Acts 6, Stephen was accused of blasphemy and denounced the Sanhedrin as stiff-necked people who, just as their ancestors had done, persecute prophets
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Pope Marcellinus
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Pope Marcellinus was the Bishop of Rome or Pope from 30 June 296 to his death in 304. According to the Liberian Catalogue, he was a Roman, the son of a certain Projectus, marcellinus’ pontificate began at a time when Diocletian was Roman Emperor, but had not yet started to persecute the Christians. He left Christianity rather free and so the membership grew. After two fires in Diocletian’s palace he took measures against Christians, they had either to apostatize or they were sentenced to death. Marcellinus is not mentioned in the Martyrologium hieronymianum, or in the Depositio episcoporum, other documents speak of his defection, and it is probably this lapse that explains the silence of the ancient liturgical calendars. The fact of the martyrdom, too, is not established with certainty, Marcellinus was mentioned in the General Roman Calendar, into which a feast day in his honour jointly with that of Saint Cletus on 26 April was inserted in the thirteenth century. Because of the uncertainties regarding both, this joint feast was removed from that calendar in 1969, Saint Cletus is still listed in the Roman Martyrology under the 26 April date, but Saint Marcellinus is no longer mentioned in that professedly incomplete list of recognized saints. Pope Marcellinus, along with Pope Marcellus, is commemorated in the Serbian Prologue of Ochrid on 7 June according to the Julian Calendar, after a considerable interregnum, he was succeeded by Marcellus, with whom he has sometimes been confused. During the pontificate of Marcellinus, Armenia became the first Christian state in 301 under Tiridates III, List of Catholic saints List of popes This article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. Marcellinus, St. Encyclopædia Britannica. Colonnade Statue in St Peters Square
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Pope Marcellus I
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Pope Marcellus I was the Bishop of Rome or Pope from May or June 308 to his death in 309. He succeeded Pope Marcellinus after a considerable interval, under Maxentius, he was banished from Rome in 309, on account of the tumult caused by the severity of the penances he had imposed on Christians who had lapsed under the recent persecution. He died the year, being succeeded by Pope Eusebius. His relics are under the altar of San Marcello al Corso in Rome and his third-class feast day is kept on January 16. For some time after the death of Marcellinus in 304, the Diocletian persecution continued with unabated severity, nevertheless, nearly two years passed before a new Bishop of Rome was elected. At Rome, Marcellus found the Church in the greatest confusion, the meeting-places and some of the burial-places of the faithful had been confiscated, and the ordinary life and activity of the Church was interrupted. The presbyter was also responsible for the burial of the dead. The pope also had a new burial-place, the Cœmeterium Novellœ on the Via Salaria, the work of the pope was, however, quickly interrupted by the controversies to which the question of the readmittance of the lapsi into the Church gave rise. As to this, we gather some light from the poetic tribute composed by Pope Damasus I in memory of his predecessor and placed over his grave. Damasus relates that Marcellus was looked upon as an enemy by all the lapsed. As a result, serious conflicts arose, some of which ended in bloodshed, at the head of this band of dissenters was an apostate who had denied the Faith even before the outbreak of persecution. The tyrannical Maxentius had the pope seized and sent into exile, Marcellus died shortly after leaving Rome, and was venerated as a saint. His feast day was 16 January, according to the Depositio episcoporum of the Chronography of 354 and every other Roman authority. Nevertheless, it is not known whether this is the date of his death or that of the burial of his remains, after these had been brought back from the unknown quarter to which he had been exiled. He was buried in the catacomb of St. Priscilla where his grave is mentioned by the itineraries to the graves of the Roman martyrs as existing in the basilica of St. Silvester. A 5th-century Passio Marcelli, which is included in the account of the martyrdom of St. Cyriacus and is followed by the Liber Pontificalis. According to this version, the pope was required by Maxentius, on his refusal, he was condemned to work as a slave at a station on the public highway. All this is probably legendary, the reference to the restoration of ecclesiastical activity by Marcellus alone having an historical basis, the tradition related in the verses of Damasus seems much more worthy of belief
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San Martino ai Monti
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San Martino ai Monti, officially known as Santi Silvestro e Martino ai Monti, is a minor basilica in Rome, Italy, in the Rione Monti neighbourhood. It is located near the edge of the Parque de Monte Oppio, near the corner of Via Equizia and Viale del Monte Oppio, the current Cardinal Priest with title to the basilica is Kazimierz Nycz, the Archbishop of Warsaw. Among the previous titulars are Alfonso de la Cueva, Saint Joseph Mary Tomasi, C. R. Pope Pius XI, Blessed Alfredo Ildefonso Schuster, O. S. B. and Gianbattista Montini, later Blessed Paul VI. The basilica was founded by Pope St. Sylvester I on a site donated by one Equitius in the 4th century, at the beginning it was an oratory devoted to all the martyrs. It is known that a meeting in preparation for the Council of Nicaea was held here in 324, the current church of San Martino ai Monti dates from the Carolingian era, but remains of a 3rd-century pillared hall have been located below and adjacent to it. Was probably to serve as a space for commercial purposes. In 500, the church was rebuilt and dedicated to Saints Martin of Tours, on this occasion, the church was elevated and the first oratory became subterranean. It was reconstructed by Pope Hadrian I in 772 and by Pope Sergius II in 845, the structure of the present basilica follows the ancient church, and many pieces had been re-used. During the Investiture Controversy and the Gregorian Reforms, the priest of San Martino, Beno, the inscriptions found in S. Martino ai Monti, a valuable source illustrating the history of the Basilica, have been collected and published by Vincenzo Forcella. The basilica is served by the Carmelite friars and it was granted to them in 1299 by Pope Boniface VIII, their ownership was confirmed in 1559. This basilica is the place of the Blessed Angelo Paoli. Who was revered throughout Rome for his service of the poor, the interior has a nave and two aisles, divided by ancient columns. A votive lamp, made in sheet and housed in the sacristy, was believed to be St. Sylvesters tiara. Under the major altar are preserved the relics of Saints Artemius, Paulina and Sisinnius, a mosaic portraying Madonna with St Sylvester is from the 6th century. Further transformations were executed in the 17th century by Filippo Gagliardi, there is a fresco by Jan Miel of St Cyril baptizing a sultan. Fabrizio Chiari painted a Baptism of Christ, giannangiolo Canini painted an altarpiece of Holy Trinity with Saints Nicola and Bartholemew. The Mannerist painter Girolamo Muziano provided an altarpiece of St. Albert, cannini also painted the Martydom of St. Stephen. Chiari also painted St Martin Sharing his Cloak with the Beggar, giovanni Battista Crespi is the author of a Vision of St Teresa, while the altarpiece of Vision of Santa Maria Maddalena de Pazzi was executed by Matteo Piccione
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Esquiline Hill
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The Esquiline Hill is one of the celebrated Seven Hills of Rome. Its southern-most cusp is the Oppius, the origin of the name Esquilino is still under much debate. One view is that the Hill was named after the abundance of Italian oaks, aesculi, according to Livy, the settlement on the Esquiline was expanded during the reign of Servius Tullius, Romes sixth king, in the 6th century BC. The king also moved his residence to the Hill, in order to increase its respectability and it contained terraces, libraries and other aspects of Roman culture. At the Oppius, Nero confiscated property to build his extravagant, mile-long Golden House, the 3rd century AD Horti Liciniani, a group of gardens, were probably constructed on the Esquiline Hill. Farther to the northeast, at the summit of the Cispius, is the Basilica of Santa Maria Maggiore, the famous Esquiline Treasure, now in the British Museum, was found on the Esquiline Hill. The tiny hamlet of El Esquilinchuche in Honduras is named after the Esquiline Hill
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Pope Sylvester I
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Pope Sylvester I, whose name is also spelled Silvester, was pope from 31 January,314 to his death in 335. He filled the See of Rome at an important era in the history of the Catholic Church and his feast is jubilantly celebrated as Saint Sylvesters Day among the Western Christian Churches on December 31, while Eastern Christian Churches commemorate it on January 2. Sylvester did not attend the First Council of Nicaea in 325 and these also appear in the Donation of Constantine. The Pope, in return, offered the crown of his own good will to Constantine, such a useful legend quickly gained wide circulation, Gregory of Tours referred to this political legend in his history of the Franks, written in the 580s. Pope Sylvester II, himself a close associate of Otto III, Holy Roman Emperor, in the West, the liturgical feast of Saint Sylvester is on 31 December, the day of his burial in the Catacomb of Priscilla. This is the last day in the year and, accordingly, in German-speaking countries and in some close to them. In other countries, too, the day is referred to as Saint Sylvesters Day or the Feast of Saint Sylvester. In São Paulo, Brazil, a running event called the Saint Silvester Road Race occurs every year on 31 December. According to it, Pope Sylvester was offered the imperial crown, lu Santu Papa Silvestru, a story in Giuseppe Pitrès collection of Sicilian fables, recounts the legend as follows, Constantine the king wants to take a second wife, and asks Sylvester. Sylvester denies him permission, calling on heaven as witness, Constantine threatens him, not long after, Constantine falls ill, when he is desperate of ever regaining his health he has a dream which commands him to send for Sylvester. He obeys, and Sylvester receives Constantines messengers in his cave and swiftly baptizes them, whereafter he is led back to Constantine, whom he baptizes also, in this story, Constantine and his entourage are not pagans but Jews. Another legend has Sylvester slaying a dragon and he is often depicted with the dying beast. List of longest-reigning popes List of Catholic saints List of popes Gisela Schmitt, Pope St. Sylvester I CE Francesco Scorza Barcellona, SILVESTRO I, santo. In, Enciclopedia dei Papi, Istituto della Enciclopedia Italiana Template, LThK Horst Fuhrmann, Konstantinische Schenkung in, vol.5, Artemis & Winkler, Munich/Zurich 1991, ISBN 3-7608-8905-0, Col. 1385–1387. Papst in, Lexicon of the Middle Ages, vol.7, LexMA-Verlag, Munich 1995, ISBN 3-7608-8907-7, Col. 1905–1908. Opera Omnia by Migne Colonnade Statue in St Peters Square Legenda Aurea
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Old St. Peter's Basilica
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Old St. Peters Basilica was the building that stood, from the 4th to 16th centuries, on the spot where the new St. Peters Basilica stands today in Vatican City. Construction of the basilica, built over the site of the Circus of Nero. The name old St. Peters Basilica has been used since the construction of the current basilica to distinguish the two buildings, construction began by orders of the Roman Emperor Constantine I between 318 and 322, and took about 30 years to complete. Over the next centuries, the church gradually gained importance. Papal coronations were held at the basilica, and in 800, in 846, Saracens sacked and damaged the basilica. The raiders seem to have known about Romes extraordinary treasures, some holy – and impressive – basilicas, such as St. Peters Basilica, were outside the Aurelian walls, and thus easy targets. They were filled to overflowing with rich liturgical vessels and with jeweled reliquaries housing all of the relics recently amassed, as a result, the raiders pillaged the holy shrine. In response Pope Leo IV built the Leonine wall and rebuilt the parts of St. Peters that had been damaged, in 1099, Urban II convened a council including St Anselm. Among other topics, it repeated the bans on lay investiture, by the 15th century the church was falling into ruin. Discussions on repairing parts of the structure commenced upon the return from Avignon. The whole stretch of wall has been pierced by too many openings, as a result, the continual force of the wind has already displaced the wall more than six feet from the vertical, I have no doubt that eventually some. Slight movement will make it collapse, at first Pope Julius II had every intention of preserving the old building, but his attention soon turned toward tearing it down and building a new structure. Many people of the time were shocked by the proposal, as the building represented papal continuity going back to Peter, the original altar was to be preserved in the new structure that housed it. Constantine went to pains to build the basilica on the site of Saint Peters grave. The Vatican Hill, on the west bank of the Tiber River, was leveled. Notably, since the site was outside the boundaries of the ancient city, the exterior however, unlike earlier pagan temples, was not lavishly decorated. The church was capable of housing from 3,000 to 4,000 worshipers at one time and it consisted of five aisles, a wide central nave and two smaller aisles to each side, which were each divided by 21 marble columns, taken from earlier pagan buildings. It was over 350 feet long, built in the shape of a Latin cross, and had a roof which was timbered on the interior
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Territorial Abbey of Nonantola
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The abbey church remains as a basilica and is the co-cathedral of the diocese of Modena-Nonantola. The abbey was founded in 752 by Saint Anselm, Duke of Friuli, the latter richly endowed the new abbey, starting its role as one of the main landed proprietors of northern Italy. Pope Stephen II appointed Anselm its first abbot, and presented some relics of Saint Sylvester to the abbey, after the death of Aistulf in 756, Anselm was banished to Monte Cassino by the new king, Desiderius, but was restored by Charlemagne after seven years. In 813 the abbot Peter of Nonantola was chosen as Imperial ambassador to Constantinople and his successor, Ansfrid, held the same post in 828. In 883 the abbey was chosen as the place of a conference between Charles the Fat and Pope Marinus I, in 900 the monastery and church were completely destroyed by invading Hungarians, and all who had not fled were killed. It had a famous scriptorium and the abbot Godeschalc had a new built in 1058. At the beginning of the Investiture Conflict it sided with the emperor and it finally declared itself openly for the papal party in 1111. In that year the famous monk Placidus of Nonantola wrote his De honore Ecclesiæ, one of the most able, the decline of the monastery can be dated to 1419, when it came under the jurisdiction of commendatory abbots. In 1514 abbot Gian Matteo Sertorio gave it to the Cistercians, alternatively it may have been replaced by Duke Francesco III dEste in 1783, during the abbacy of Francesco Maria dEste, with a collegiate foundation of canons. The monastery itself was appropriated by the Italian government in 1866, the Town Hall of Nonantola is now accommodated in some of the remaining monastic buildings, in one of which 11th century frescoes have been discovered. The Museo Benedettino Nonantolano e Diocesano di Arte Sacra is also now housed in the premises, as are the important abbey archives and library. The Basilica is a Romanesque edifice built during the tenure of abbot Damian, the church has a nave and two aisles, with the presbytery. Nonantola Abbey Official website Centro Studi Storici Nonantolani, The Saints of Nonantola Herbermann, Charles, ed. Nonantola
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Pope Adrian III
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Saint Adrian III or Hadrian III was Pope from 17 May 884 to his death. According to Jean Mabillon, his name was Agapitus. He died in July 885 at San Cesario sul Panaro not long after embarking on a trip to Worms and he is also known to have written a letter condemning the Christians of both Muslim-ruled and Christian-ruled parts of Spain for being too friendly with the Jews in these lands. His death and subsequent burial in the church of San Silvestro Nonantola Abbey near Modena is commemorated in the reliefs that frame the doorway of this church. His relics are found near the altar here. His cult was confirmed in 1891, and his feast day is 8 July, opera Omnia Hadriani III by Migne, Patrologia Latina, with analytical indexes
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Praxedes
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Saint Praxedes is a traditional Christian saint of the 2nd century. She is sometimes called Praxedis or Praxed, little is known about Praxedes, and not all accounts agree. According to Jacobus de Voragines The Golden Legend, Praxedes was the sister of Saint Pudentiana, their brothers were Saint Donatus, during one of the periods of persecution, they buried the bodies of Christians and distributed goods to the poor. De Voragines brief account states they died in 165, in the reign of Emperors Marcus and Antoninus II, novatus is said to have died in 151. The remains of Praxedes and Pudentiana were buried in the Catacomb of Priscilla, nicknamed the Queen of the Catacombs for its many martyrs and popes. Later, they associated with a Roman church, Titulus Pudentis, which is presumably named for their father, Saint Pudens. According to the Catholic Encyclopedia, The two female figures offering their crowns to Christ in the mosaic of the apse in St. Pudentiana are probably Potentiana, in the 4th century, a Titulus Praxedis church was being built, especially connected with the veneration of Saint Praxedis. The relics of Praxedes and her sister were translated to that church, which was rebuilt by Pope Paschal I, Catholic Online Colonnade Statue in St Peters Square Praxedis av Roma
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Pudentiana
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Pudentiana is a traditional Christian saint and martyress of the 2nd century who became controversial for refusing to worship the Roman Emperors Marcus Aurelius and Antoninus Pius as deities. She is sometimes known as Potentiana and is often coupled with her sister. Praxedes and Pudentiana, together with presbyter Pastor and Pope Pius I, built a baptistry in the church inside their fathers house, and started to baptize pagans. Pudentiana died at the age of 16, possibly a martyr, while there is evidence for the life of Pudens, there is no direct evidence for either Pudentiana or Praxedes. It is possible that the early Churchs ecclesia Pudentiana was mistaken for Saint Pudentiana, a basilica in Rome is called Santa Pudenziana and Pudentiana had a commemoration in the General Roman Calendar on 19 May until its 1969 revision. Pudentiana is now mentioned neither there nor in the Roman Martyrology, the name Pudentiana is also the name of an unrelated ancient town and episcopal see in the Roman province of Numidia, which is among the titular sees listed in the Annuario Pontificio. Two holders of the see have become cardinals, Mario Casariego y Acevedo. Saint Potenciana Novatus Herbermann, Charles, ed. Praexedes and Pudentia, St. Pudentiana Colonnade Statue in St Peters Square
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Pope Paschal I
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Pope Saint Paschal I was Pope from 25 January 817 to his death in 824. According to the Liber Pontificalis, Paschal was native of Rome and son of Bonosus, the Liber Censuum says that Paschal was from the Massimo family, as was his predecessor Pope Stephen IV. Paschal may have been a subdeacon, priest, and abbot of the monastery of St Stephen of the Abyssinians during the papacy of Pope Leo III, according to early modern accounts, Leo III may have elevated Paschal as the cardinal of Santa Prassede. Goodson attributes this account to a desire to explain the attention that the pope so lavishly and prominently paid to that later in his career. Paschal became pope on January 25,817, just one day after the death of Pope Stephen IV. This decision occurred before the sanction of the emperor Louis the Pious had been obtained, Paschal advised the emperor that the decision had been made to avoid factional strife in Rome. This document was challenged by historians as a forgery. At the time of Paschals reign, Rome was in a tumult, neither the papacy nor the nobles of the ever held control for very long. Paschal gave shelter to exiled monks from the Byzantine Empire who were persecuted for their opposition to iconoclasm and this is known because Byzantine Emperor Michael II wrote to Frankish King Louis the Pious in an attempt to stop it. In 822, he gave the legateship over the North to Ebbo and he licensed him to preach to the Danes, though Ebbo failed in three different attempts to convert them. Only later did Saint Ansgar succeed with them, in 823, Paschal crowned and anointed Lothair I as King of Italy, which set the precedent for the pope’s right to crown kings, and to do so in Rome. The decision outraged the Roman nobility, and led to an uprising against the authority of the Roman Curia in northern Italy, led by Paschal’s former legate, Theodore, and his son Leone. The revolt was suppressed, and the two leaders who were about to testify were seized at the Lateran, blinded and afterwards beheaded. Suspicious that the deaths were to cover up the involvement of the pope in the revolt, Paschal refused to submit to the authority of the imperial court, but issued an oath in which he denied all personal complicity in the crime. The commissioners returned to Aachen, and Emperor Louis let the matter drop, Paschal rebuilt three basilicas of Rome, Santa Prassede, Santa Maria in Domnica, and Santa Cecilia in Trastevere. Paschal also undertook significant renovations on Basilica di Santa Maria Maggiore, in addition, Paschal added two oratories to Old St. Peters Basilica, SS. Xistus et Fabianus, which did not survive the 16th century renovation of St. Peters, Paschal is also sometimes credited with the renovation of Santo Stefano del Cacco in early modern sources, but this renovation was actually undertaken by Pope Paschal II. According to Goodson, Paschal used church-building to express the authority of the papacy as an independent state, Santa Cecilia in Trastevere Paschal is credited with finding the body of Saint Cecilia in the Catacomb of Callixtus and translating it to the rebuild the basilica of Santa Cecilia in Trastevere
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Santa Prassede
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The Basilica of Saint Praxedes, commonly known in Italian as Santa Prassede, is an ancient titular church and minor basilica in Rome, Italy, located near the papal basilica of Saint Mary Major. The current Cardinal Priest of Titulus Sancta Praxedis is Paul Poupard, peters first Christian convert in Rome. The two female saints were murdered for providing Christian burial for early martyrs in defiance of Roman law, the basilica was enlarged and decorated by Pope Paschal I in c. Pope Paschal, who reigned 817-824, was at the forefront of the Carolingian Renaissance started and advocated by the emperor Charlemagne and they desired to get back to the foundations of Christianity theologically and artistically. Paschal, thus, began two, linked, ambitious programs, the recovery of martyrs bones from the catacombs of Rome, Paschal dug up numerous skeletons and transplanted them to this church. The Titulus S. Praxedis was established by Pope Evaristus, around 112, the inscriptions found in Santa Prassede, a valuable source illustrating the history of the church, have been collected and published by Vincenzo Forcella. The church provided the inspiration for Robert Brownings poem The Bishop Orders His Tomb at Saint Praxeds Church, the main altarpiece is a canvas of St Praxedes Gathering the Blood of the Martyrs by Domenico Muratori. The most famous element of the church is the mosaic decorative program, Paschal hired a team of professional mosaicists to complete the work in the apse, the apsidal arch, and the triumphal arch. In the apse, Jesus is in the center, flanked by Sts, peter and Paul who present Prassede and Pudenziana to God. On the far left is Paschal, with the halo of the living, presenting a model of the church as an offering to Jesus. Below runs an inscription of Paschals, hoping that this offering will be sufficient to secure his place in heaven, on the apsidal arch are twelve men on each side, holding wreaths of victory, welcoming the souls into heaven. Those mosaics, as well as those in the Chapel of Saint Zeno, ascending a spiral staircase, one enters a small room, covered in scaffolding, on the wall is a fresco cycle, dating most likely from the 8th century. The frescoes probably depict the life-cycle of the saint of the church. Santa Prassede also houses an alleged segment of the pillar upon which Jesus was flogged and tortured before his crucifixion in Jerusalem, among these legendary relics retrieved by Helena, which included pieces of the True Cross and wood from the Jesus crib enshrined at S. Maria Maggiore. Among known titulars of this see are Lambertus Scannabecchi, Ubaldo Allucingoli, Alain de Coëtivy, Giovanni Maria Ciocchi del Monte, Saint Charles Borromeo, B. M. Apollonj Ghetti, Santa Prassede. Gillian Vallance Mackie, The Iconographic Programme of the Zeno Chapel at Santa Prassede, Rome. Mauck, “The Mosaic of the Triumphal Arch of Santa Prassede, A Liturgical Interpretation. ”Rotraut Wisskirchen, Mosaikprogramm von Santa Prassede in Rom. Anna Maria Affanni, La chiesa di Santa Prassede, la storia, il rilievo, il restauro. Mary M. Schaefer, Women in Pastoral Office, The Story of Santa Prassede, maurizio Caperna, La basilica di Santa Prassede, il significato della vicenda architettonica
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Philomena
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Saint Philomena was a young consecrated virgin whose remains were discovered on May 24/251802 in the Catacombs of Priscilla. Three tiles enclosing the tomb bore an inscription, Pax Tecum Filumena, that was taken to indicate that her name was Filumena, Philomena is the patron saint of infants, babies, and youth. The remains were removed to Mugnano del Cardinale in 1805, Saint John Vianney attributed to her intercession the extraordinary cures that others attributed to himself. From 1837 to 1961, celebration of her liturgical feast was approved for some places, on May 24,1802, in the Catacombs of Priscilla on the Via Salaria Nova, an inscribed loculus was found, and on the following day it was carefully examined and opened. The loculus was closed with three terracotta tiles, on which was the inscription, lumena paxte cumfi. Within the loculus was found the skeleton of a female between thirteen and fifteen years old, embedded in the cement was a small glass phial with vestiges of what was taken to be blood. In accordance with the assumptions of the time, the remains were taken to be those of a martyr named Philomena. Her name means daughter of light, Philomena is the patron saint of infants, babies, and youth. The belief that such vials were signs of the grave of a martyr was held in 1863. But this view has been rejected in practice since the investigations of Giovanni Battista De Rossi, in 1805, Canon Francesco De Lucia of Mugnano del Cardinale requested relics for his oratory, and on 8 June obtained the remains discovered in May 1802. The relics arrived in Mugnano on August 10, and were placed in the Church of Our Lady of Grace, a new Church of Our Lady of Grace was built, containing a chapel where the sacred relics were translated on September 29,1805. In 1827, Pope Leo XII gave to the church in Mugnano del Cardinale the three inscribed terracotta slabs that had taken from the tomb. In his Relazione istorica della traslazione del sagro corpo di s, there was or is also the chaplet of Saint Philomena, with three white beads in honour of the Blessed Trinity and thirteen red beads in honour of the thirteen years of the saints life. According to Sister Maria Luisa di Gesù, Saint Philomena told her she was the daughter of a king in Greece who, at the age of about 13, she took a vow of consecrated virginity. When the Emperor Diocletian threatened to make war on her father, her father went with his family to Rome to ask for peace, the Emperor fell in love with the young St. Finally the Emperor had her decapitated, the story goes that the decapitation occurred on a Friday at three in the afternoon, as with the death of Jesus. The two anchors, three arrows, the palm and the ivy leaf on the found in the tomb were interpreted as symbols of her martyrdom. In the Neapolitan nuns account, Saint Philomena also revealed that her birthday was January 10, that her martyrdom occurred on August 10, and that her name Filumena meant daughter of light
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International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
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Khan Academy
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Khan Academy is a non-profit educational organization created in 2006 by educator Salman Khan with a goal of creating an accessible place for people to be educated. The organization produces short lectures in the form of YouTube videos and its website also includes supplementary practice exercises and tools for educators. All resources are available to users of the website, the website and its content are provided mainly in English, but are also available in other languages like Spanish, Portuguese, Turkish, French, Bengali and Hindi. The organization started in 2004 when Sal Khan tutored one of his cousins on the Internet using a service called Yahoo Doodle Images, after a while, Khans other cousins began to use his tutoring service. Because of the demand, Khan decided to make his videos watchable on the Internet, later, he used a drawing application called SmoothDraw, and now uses a Wacom tablet to draw using ArtRage. Tutorials are recorded on the computer, the positive responses of students prompted Khan to quit his job in 2009, and focus on the tutorials full-time. Khan Lab School, a school founded by Salman Khan and associated with Khan Academy, opened on September 15,2014 in Mountain View, Khan Academy is a 501 nonprofit organization, mostly funded by donations coming from philanthropic organizations. In 2010, Google donated $2 million for creating new courses and translating content into other languages, in 2013, Carlos Slim from the Carlos Slim Foundation in Mexico made a donation for creating Spanish versions of videos. In 2015, AT&T contributed $2.25 million to Khan Academy for mobile versions of the content accessible through apps, according to Khan Academys filings with the U. S. Internal Revenue Service, Salman Khan has received over $350,000 in annual compensation from Khan Academy since 2011, in 2015 it was raised to $556,000. In 2013, President and COO Shantanu Sinha also received over $350,000 in compensation, Khan Academys website aims to provide a personalized learning experience, mainly built on the videos which are hosted on YouTube. The website is meant to be used as a supplement to its videos, because it includes features such as progress tracking, practice exercises. The material can also be accessed through mobile applications, the videos show a recording of drawings on an electronic blackboard, which are similar to the style of a teacher gives a lecture. The narrator describes each drawing and how they relate to the material being taught, nonprofit groups have distributed offline versions of the videos to rural areas in Asia, Latin America, and Africa. Khan Academy has been criticized because Salman Khan does not have a background in pedagogy, statements made in some videos have also been questioned. In response to criticisms, the organization has fixed errors in its videos, expanded its faculty. Khan Academy positions itself as a supplement to in class learning, Khan Academy has gained recognition both nationally and internationally, Bill Gates spoke about Khan Academy at the Aspen Ideas festival. In 2010, Googles Project 10100 provided $2 million to support the creation of courses, to allow for translation of the Khan Academys content
Catacomb of Priscilla, Rome, 11:03, Smarthistory[2]